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  1. <?xml version="1.0" encoding="utf-8"?>
  2. <feed xmlns="">
  3.   <title>Making Light</title>
  4.   <link rel="alternate" type="text/html" href="" />
  5.   <link rel="self" type="application/atom+xml" href="" />
  6.   <id>,2020:/makinglight/3</id>
  7.   <updated>2020-01-01T06:37:01Z</updated>
  8.   <subtitle>Language, fraud, folly, truth, history, and knitting. Et cetera.</subtitle>
  9.   <generator uri="">Movable Type Pro 4.34-en</generator>
  12. <entry>
  13.   <title type="html">Low, dishonest decade</title>
  14.   <link rel="alternate" type="text/html" href="" />
  15.   <id>,2019:/makinglight//3.16641</id>
  17.   <published>2020-01-01T00:13:26Z</published>
  18.   <updated>2020-01-01T06:37:01Z</updated>
  20.   <summary>I largely gave up political blogging after November 8, 2016, when it became obvious that I have no idea what...</summary>
  21.   <author>
  22.      <name>Patrick</name>
  23.      <uri></uri>
  24.   </author>
  27.   <content type="html" xml:lang="en" xml:base="">
  28.      <![CDATA[I largely gave up political blogging after November 8, 2016, when it became obvious that I have no idea what I'm talking about. I still don't think anyone should pay any attention to what I think.
  29. <p>
  30. If you're still reading, here are some of the things I recently thought were smart. Keep in mind that I'm an idiot.
  31. <p>
  32. <a href="">Politics is for Power, Not Consumption</a>, by Eitan Hersh. The bullshit performative stuff we do online isn't politics, it's just cosplay. "If you feel unfulfilled, melancholy, paralyzed by the sadness of the news and depth of our political problems, there is an alternative: actually doing politics. Citizens who want to empower their political values would be better off if they spent less time consuming politics as at-home amateurs and instead fell in line to help strengthen organizations and leaders. Rather than kibitzing with their social media friends, they could adopt some of the spirit of the party regulars, counting votes and building interpersonal relationships in their neighborhoods."
  33. <p>
  34. <a href="">Twitter thread</a> by Jonathan Smucker, author of <a href=""><i>Hegemony How-To: A Roadmap for Radicals</i></a>, which I'm reading and which is so far very good. "Being right wins you exactly nothing if you have no power." "If you don't choose your battles, your opponents will choose them for you." "Revelations of misdeeds of the powerful induce only popular resignation if there is no viable counter-power to take advantage of the opening." <a href="">More</a>.
  35. <p>
  36. Jane McAlevey, <a href="">How to Organize Your Friends and Family on Thanksgiving</a>. Step by step, how to talk to normal human beings without being the sanctimonious leftist prick everybody hates. Not coincidentally, written by a brilliant modern union organizer. I'm reading her <a href=""><i>No Shortcuts: Organizing for Power in the New Gilded Age</i></a> and it's terrific.
  37. <p>
  38. <a href="">We Have to Take the Roses Seriously: Talking to Nathan J. Robinson</a>. Interview with the very smart editor and publisher of the wonderfully-named <a href=""><i>Current Affairs</i></a>, whose <a href="">writing</a> I've been generally bingeing on. "That great Terry Eagleton quote comes to mind, describing a socialist as 'just someone who is unable to get over his or her astonishment that most people who have lived and died have spent lives of wretched, fruitless, unremitting toil.' So I'd begin from that kind of disgust with certain features of the world, certain things that happen to some of us, certain ways that workers get treated. If we can agree that people should meaningfully participate in the decisions that affect their lives, then 'Do you like the fact that if you drop below packing some set number of boxes per hour, a robot will fire you?' they probably would say: 'No, that's not a process I personally would have established.'"
  39. <p>
  40. Hoping for hope. Happy new year.
  41. <p>]]>
  43.   </content>
  44. </entry>
  46. <entry>
  47.   <title type="html">The revival of John M. Ford</title>
  48.   <link rel="alternate" type="text/html" href="" />
  49.   <id>,2019:/makinglight//3.16638</id>
  51.   <published>2019-11-15T11:23:13Z</published>
  52.   <updated>2019-11-15T12:28:13Z</updated>
  54.   <summary>Just posted to Slate, by Isaac Butler: The Disappearance of John M. Ford. Key takeaway to Making Light readers who...</summary>
  55.   <author>
  56.      <name>Patrick</name>
  57.      <uri></uri>
  58.   </author>
  61.   <content type="html" xml:lang="en" xml:base="">
  62.      <![CDATA[Just posted to <a href="">Slate</a>, by Isaac Butler: <a href="">The Disappearance of John M. Ford</a>.
  63. <p>
  64. Key takeaway to Making Light readers who remember John M. "Mike" Ford's <a href="">brilliant run</a> as a co-blogger here: Tor will, indeed, be reissuing all of Mike's novels, plus a new collection of short fiction and marginalia. We'll also be publishing, for the first time, his unfinished final novel <i>Aspects</i>.
  65. <p>
  66. Huge thanks to the Ford family and to Tor executive editor Beth Meacham, who worked out this deal over the space of nearly a year. We could not possibly be more excited.
  67. <p>
  68. The program will begin with <i>The Dragon Waiting</i> in late 2020, then <i>Aspects</i> in early 2021.
  69. <p>
  70. Obviously, this program will not include Mike's work written inside somebody else's IP, such as, for instance, his two <i>Star Trek</i> novels.
  71. <p>
  72. Further schedule details will be forthcoming as we finalize them.]]>
  74.   </content>
  75. </entry>
  77. <entry>
  78.   <title type="html">Hot times in the British Parliament</title>
  79.   <link rel="alternate" type="text/html" href="" />
  80.   <id>,2019:/makinglight//3.16635</id>
  82.   <published>2019-09-04T09:37:00Z</published>
  83.   <updated>2019-09-04T09:39:29Z</updated>
  85.   <summary>I should be explaining what&apos;s been going on in the British Parliament, with links and explanations. Unfortunately I can&apos;t, because...</summary>
  86.   <author>
  87.      <name>Teresa</name>
  88.      <uri></uri>
  89.   </author>
  92.   <content type="html" xml:lang="en" xml:base="">
  93.      <![CDATA[I should be explaining what's been going on in the British Parliament, with links and explanations. Unfortunately I can't, because Patrick and I spent the evening talking about it, finding bits of good stuff to read aloud to each other, and cooking and eating dinner. This was irresponsible of us, because how often does one get to use the word "prorogue"?
  94. <p>
  95. What's going on: Boris Johnson is trying to drag the UK through a ("catastrophic", says anyone sensible) hard Brexit departure, the kind where there are no arrangements between the UK and the EU about how to handle this change. He also thought that in the meantime, it would be a good idea to prorogue Parliament -- that is, get Parliament to shut down and do no business -- until after the hard exit was a done deal.
  96. <p>
  97. I wasn't the first person to observe that the last guy who went to that much trouble to keep Parliament from doing business lost his head.
  98. <p>
  99. Then Parliament rebelled. Ancient much-respected Tory stalwarts voted against the government, despite the threat to (less exciting than it sounds) "withdraw the whip." In a dramatic gesture, while Johnson was speaking and waving his arms around, Tory MP Phillip Lee silently walked across the room to sit with the Liberal Democrats, thus costing the Tories their one-vote majority. Johnson was reduced to calling for a snap national election in mid-October, but that actually requires approval by a two-thirds majority, and the leaders of both Labour and the LibDems -- who rarely act in such coordination -- agreed that they weren't going to give Johnson his election before Parliament passes a bill ruling out a no-deal exit. It was Boris Johnson's first serious fight in Parliament, and he lost big. Theresa May was photographed this evening leaving Parliament with a big grin on her face.
  100. <p>
  101. I abjectly apologize for being so tired, but Patrick kept finding one irresistible story, after another. Feel free to post links to anything good that you find. I'll see you first thing in the morning.
  102. <p>
  103. [Update from pnh: Teresa was in fact so tired that she didn't actually publish this last night. Posting it for her now.]]]>
  105.   </content>
  106. </entry>
  108. <entry>
  109.   <title type="html">Who we are</title>
  110.   <link rel="alternate" type="text/html" href="" />
  111.   <id>,2019:/makinglight//3.16634</id>
  113.   <published>2019-08-04T02:44:55Z</published>
  114.   <updated>2019-08-04T02:48:03Z</updated>
  116.   <summary>Nobody reads this blog any more. But do read Kieran Healy.A fundamental lesson of Sociology is that, in the course...</summary>
  117.   <author>
  118.      <name>Patrick</name>
  119.      <uri></uri>
  120.   </author>
  123.   <content type="html" xml:lang="en" xml:base="">
  124.      <![CDATA[Nobody reads this blog any more. But do read <a href="">Kieran Healy</a>.<blockquote>A fundamental lesson of Sociology is that, in the course of making everyday life seem orderly and sensible, arbitrary things are made to seem natural and inevitable. Rituals, especially the rituals of childhood, are a powerful way to naturalize arbitrary things. As a child in Ireland, I thought it natural to take the very body of Christ in the form of a wafer of bread on my tongue. My own boy and girl, in America, think it natural that a school is a place where you must know what to do when someone comes there to kill the children.</blockquote>As we used to wearily say back in the day: Read the fucking rest.]]>
  126.   </content>
  127. </entry>
  129. <entry>
  130.   <title type="html">Open thread 222</title>
  131.   <link rel="alternate" type="text/html" href="" />
  132.   <id>,2019:/makinglight//3.16633</id>
  134.   <published>2019-06-21T18:08:02Z</published>
  135.   <updated>2019-06-21T18:15:21Z</updated>
  137.   <summary>The year 222 BCE saw the Roman Emperor Elagabalus assassinated by the Praetorian Guard, to be replaced by Alexander Severus,...</summary>
  138.   <author>
  139.      <name>Avram Grumer</name>
  140.      <uri></uri>
  141.   </author>
  143.   <category term="120" label="fantasy" scheme="" />
  144.   <category term="72" label="history" scheme="" />
  145.   <category term="87" label="television" scheme="" />
  147.   <content type="html" xml:lang="en" xml:base="">
  148.      <![CDATA[<p>The year 222 BCE saw the Roman Emperor Elagabalus assassinated by the Praetorian Guard, to be replaced by Alexander Severus, who was only 13 years old, young enough to have attended Hogwarts and studied potions under a teacher with whom he had a name in common. </p>
  150. <p>Or, alternatively, to have attended the fictional Walt Whitman High School in Los Angeles, where he might have learned about the assassination of his predecessor in a history class in Room 222. </p>]]>
  152.   </content>
  153. </entry>
  155. <entry>
  156.   <title type="html">Dysfunctional Families: Growing Wings</title>
  157.   <link rel="alternate" type="text/html" href="" />
  158.   <id>,2019:/makinglight//3.16632</id>
  160.   <published>2019-04-07T20:53:46Z</published>
  161.   <updated>2019-04-07T21:01:25Z</updated>
  163.   <summary>It&apos;s been a long time since I&apos;ve posted a new entry to this community, and I know the comments on...</summary>
  164.   <author>
  165.      <name>Abi Sutherland</name>
  166.      <uri></uri>
  167.   </author>
  170.   <content type="html" xml:lang="en" xml:base="">
  171.      <![CDATA[<p>It's been a long time since I've posted a new entry to this community, and I know the comments on the last one have gotten unworkably long. I'm sorry. You deserve better.</p>
  172. <p>There's been stuff. There still is stuff. I'll explain in the comments.</p>
  173. <p>But I'd just like to point out that even with my highly intermittent presence, this community has continued, and continued to be a wonderful thing.</p>
  174. <p>I'll continue to be back as I can. But it fills me with so much delight to see the egg I hatched, the hatchling I fed, grow wings, spread them, and fly.</p>
  175. <hr />
  177. <p>This is part of the sequence of Dysfunctional Families discussions.  We have a few special rules, specific to the needs and nature of the conversations we have here.</p>
  178. <ol>
  179. <li>If you want to participate but don't want your posts linked to your contributions to the rest of Making Light, feel free to choose a pseudonym. But please keep it consistent within these threads, because people do care. You can create a separate (view all by) history for your pseudonym by changing your email address. And if you blow it and cross identities, give me a shout and I'll come along and tidy it up.</li>
  180. <li>On a related note, please respect the people's choice to use a pseudonym, unless they make it clear that they are willing to let the identities bleed over in people's minds.</li>
  181. <li> If you're not from a dysfunctional background, be aware that your realities and base expectations are not the default in this conversation. In particular, please don't do the "they're the only family you have" thing. Black is white, up is down, and your addressee's mother may very well be their nemesis.</li>
  182. <li> Be even more careful, charitable, and gentle than you would elsewhere on Making Light. Try to avoid "helpiness"/"hlepiness" (those comments which look helpful, but don't take account of the addressee's situation and agency). Apologize readily and sincerely if you tread on toes, even unintentionally. This kind of conversation only works because people have their defenses down.</li>
  183. <li>Never underestimate the value of a good witness.  If you want to be supportive but don't have anything specific to say, people do value knowing that they are heard.</li>
  184. </ol>
  186. <p>Previous posts (note that comments are closed on them to keep the conversation in one place):</p>
  187. <ul>
  188. <li><a href="">Have a Dysfunctional Families Day</a></li>
  189. <li><a href="">Dysfunctional Families Day: Inversion Experience</a></li>
  190. <li><a href="">Dysfunctional Families Day: No Expectations</a></li>
  191. <li><a href="">Dysfunctional Families Day: Tangled Emotions</a></li>
  192. <li><a href="">Dysfunctional Families: You Must Be This Unhappy To Ride</a></li>
  193. <li><a href="">Dysfunctional Families: Circled Strangers</a></li>
  194. <li><a href="">Dysfunctional Families: Fish Hooks</a></li>
  195. <li><a href="">Dysfunctional Families: Everybody lined up for the parade?</a></li>
  196. <li><a href="">Dysfunctional Families: Sitting and Rising</a></li>
  197. <lI><a href="">Dysfunctional Families: Surviving and Thriving</a></li>
  198. <lI><a href="">Dysfunctional Families: Shooting and Shouting</a></li>
  199. <li><a href="">Dysfunctional Families: Hope</a></li>
  200. <li><a href="">Dysfunctional Families: Forgiveness</a></li>
  201. <li><a href="">Dysfunctional Families: Books on Tape</a></li>
  202. <li><a href="">Dysfunctional Families: Toolbox</a></li>
  203. <li><a href="">Dysfunctional Families, the Role-Playing Game</a></li>
  204. <li><a href="">Dysfunctional Families: Witnessing</a></li>
  205. <li><a href="">Dysfunctional Families: Boundaries</a></li>
  206. <li><a href="">Dysfunctional Families: Looking Back, Walking On</a></li>
  207. <li><a href="">Dysfunctional Families: Think of the Children</a></li>
  208. </ul>
  209. ]]>
  211.   </content>
  212. </entry>
  214. <entry>
  215.   <title type="html">One man deserves the blame</title>
  216.   <link rel="alternate" type="text/html" href="" />
  217.   <id>,2019:/makinglight//3.16631</id>
  219.   <published>2019-03-08T03:22:38Z</published>
  220.   <updated>2019-03-08T03:24:11Z</updated>
  222.   <summary><![CDATA[Pretty sure we&rsquo;ve all heard Tom Lehrer&rsquo;s &ldquo;Lobachevsky,&rdquo; right? A song about plagiarism where all the bits of melody are...]]></summary>
  223.   <author>
  224.      <name>Avram Grumer</name>
  225.      <uri></uri>
  226.   </author>
  228.   <category term="186" label="music" scheme="" />
  230.   <content type="html" xml:lang="en" xml:base="">
  231.      <![CDATA[<p>Pretty sure we&rsquo;ve all heard <a href="">Tom Lehrer&rsquo;s &ldquo;Lobachevsky,&rdquo;</a> right? A song about plagiarism where all the bits of melody are stolen from other songs. </p>
  233. <p>I just learned that even the idea for the song was stolen! Danny Kaye used to do <a href="">a routine about the Russian theatrical director Konstantin Stanislavsky</a>, and it&rsquo;s the obvious basis for the Lehrer song. Lehrer credited Kaye in his intro to the song, which was left off the version on the album I listened to as a kid, but <a href="">it&rsquo;s on</a>. </p>]]>
  235.   </content>
  236. </entry>
  238. <entry>
  239.   <title type="html">Poesy</title>
  240.   <link rel="alternate" type="text/html" href="" />
  241.   <id>,2018:/makinglight//3.16627</id>
  243.   <published>2018-12-16T04:20:40Z</published>
  244.   <updated>2018-12-16T04:21:52Z</updated>
  246.   <summary><![CDATA[Here&rsquo;s something I put up on Facebook (originally as a reply to someone else&rsquo;s thing) in March that I should...]]></summary>
  247.   <author>
  248.      <name>Avram Grumer</name>
  249.      <uri></uri>
  250.   </author>
  252.   <category term="181" label="poetry" scheme="" />
  254.   <content type="html" xml:lang="en" xml:base="">
  255.      <![CDATA[<p>Here&rsquo;s something I put up on Facebook (originally as a reply to someone else&rsquo;s thing) in March that I should have put here: </p>
  257. <p>Hear the beating of the heart,</br>
  258. Deadly heart!</br>
  259. What a world of agony that music does impart!</br>
  260. How the beating, beating, beating,</br>
  261. Like a watch wrapped up in cotton.</br>
  262. &rsquo;Neath the flooring, &rsquo;neath the seating,</br>
  263. All my plans it is defeating</br>
  264. With a pleasure misbegotten;</br>
  265. Going thump, thump, thump,</br>
  266. With a sort of muffled bump,</br>
  267. Oh the tachycardiation of his disembodied part!</br>
  268. And the beats, beats, beats, beats, beats, beats, beats&mdash;</br>
  269. Stop the roaring! Tear the flooring! There&rsquo;s his heart!</p>]]>
  271.   </content>
  272. </entry>
  274. <entry>
  275.   <title type="html">So, that was a thing</title>
  276.   <link rel="alternate" type="text/html" href="" />
  277.   <id>,2018:/makinglight//3.16626</id>
  279.   <published>2018-12-11T01:45:32Z</published>
  280.   <updated>2018-12-11T02:09:58Z</updated>
  282.   <summary>Our buzzer goes off. About 8 PM. We&apos;re not expecting anyone. I go downstairs. &quot;Police,&quot; announce the two guys outside...</summary>
  283.   <author>
  284.      <name>Patrick</name>
  285.      <uri></uri>
  286.   </author>
  289.   <content type="html" xml:lang="en" xml:base="">
  290.      <![CDATA[Our buzzer goes off. About 8 PM. We're not expecting anyone.
  291. <p>
  292. I go downstairs. "Police," announce the two guys outside our building front door.
  293. <p>
  294. WTF? I can't think of any reason actual police should be demanding admittance to our Park Slope apartment.
  295. <p>
  296. (Yes, we moved since the last time I posted to Making Light, back in a long-ago geological era.)
  297. <p>
  298. I was suddenly very conscious of having <a href="">said critical things</a> about the NYPD on Twitter this very day.
  299. <p>
  300. Indeed, it tells you everything you need to know about the utter lack of democracy and freedom in 2018 America is that this is the first thing I thought. Americans used to mock the petty indignities of the Brezhnevite USSR. Now we accept them as normal.
  301. <p>
  302. "Do you have a warrant?" I asked. "We don't need a warrant," they answered.
  303. <p>
  305. <p>
  306. Needless to say, we didn't let them in.
  307. <p>
  308. Also needless to say, TNH phoned 911, and some perfectly nice actually-obviously-NYPD people came by and spoke with her. We didn't let them into the building, either, but they didn't make an issue of it.
  309. <p>
  310. As of 9PM tonight, we appear to be OK. But holy crap, that was a thing. If we didn't know all of you? If we didn't have the social capital we have?
  311. <p>
  312. There are people serving decades-long sentences -- there are people on death row -- because they didn't have the friends and connections we do.
  313. ]]>
  315.   </content>
  316. </entry>
  318. <entry>
  319.   <title type="html">Return of the Dreadful Phrases</title>
  320.   <link rel="alternate" type="text/html" href="" />
  321.   <id>,2018:/makinglight//3.16624</id>
  323.   <published>2018-12-07T12:59:52Z</published>
  324.   <updated>2018-12-07T15:20:07Z</updated>
  326.   <summary>As it says in Ecclesiastes, of the making of books there is no end. And Seneca is (dubiously) said to...</summary>
  327.   <author>
  328.      <name>Abi Sutherland</name>
  329.      <uri></uri>
  330.   </author>
  333.   <content type="html" xml:lang="en" xml:base="">
  334.      <![CDATA[<p>As it says in Ecclesiastes, <em>of the making of books there is no end</em>. And Seneca is (dubiously) said to have told us that <em>errare humanum est</em><sup>1</sup> (to err is human)<sup>2</sup>.</p>
  336. <p>A side-effect of these two universal truths is that <a href="">this</a> <a href="
  337.">thread</a> is onto its third iteration.</p>
  339. <hr />
  340. <small><ol>
  341. <li><em>sed perseverare diabolicum</em>, but to persist [in error] is diabolical.</li>
  342. <li>Alexander Pope added "to forgive divine", which might argue agains the existence of these threads.<sup>3</sup></li>
  343. <li>On the other hand, Augustine said <em>da mihi castitatem et continentiam, sed noli modo</em>, give me chastity and continence, but not yet.</li></ol></small>]]>
  345.   </content>
  346. </entry>
  348. <entry>
  349.   <title type="html">The first thing that came to our heads</title>
  350.   <link rel="alternate" type="text/html" href="" />
  351.   <id>,2018:/makinglight//3.16623</id>
  353.   <published>2018-11-30T06:52:47Z</published>
  354.   <updated>2018-11-30T06:55:45Z</updated>
  356.   <summary><![CDATA[&ldquo;Monster Mash,&rdquo; &ldquo;Crocodile Rock,&rdquo; and &ldquo;Jailhouse Rock&rdquo; are all real songs about other, fictional songs that share the same titles...]]></summary>
  357.   <author>
  358.      <name>Avram Grumer</name>
  359.      <uri></uri>
  360.   </author>
  362.   <category term="186" label="music" scheme="" />
  364.   <content type="html" xml:lang="en" xml:base="">
  365.      <![CDATA[<p>&ldquo;Monster Mash,&rdquo; &ldquo;Crocodile Rock,&rdquo; and &ldquo;Jailhouse Rock&rdquo; are all real songs about other, fictional songs that share the same titles as the real songs. Any other examples? And is there a name for this kind of song?</p>
  367. <p>Actually, &ldquo;Monster Mash&rdquo; is technically about a dance, not a song, but still, it relates a story which logically presumes the existence of a fictional piece of music pre-existing the real song, and (the peculiar thing is this my friends) leaves open the possibility that the referenced fictional song might not resemble like the real one.</p>
  369. <p>Oh, hey, &ldquo;Time Warp&rdquo; from <i>Rocky Horror</i> is another one.</p> ]]>
  371.   </content>
  372. </entry>
  374. <entry>
  375.   <title type="html">Two, or possibly three, sermons</title>
  376.   <link rel="alternate" type="text/html" href="" />
  377.   <id>,2018:/makinglight//3.16622</id>
  379.   <published>2018-11-17T12:30:36Z</published>
  380.   <updated>2018-11-18T08:38:32Z</updated>
  382.   <summary>I believe it is traditional to apologize when one hasn&apos;t been blogging for a while, and I am indeed sorry....</summary>
  383.   <author>
  384.      <name>Abi Sutherland</name>
  385.      <uri></uri>
  386.   </author>
  389.   <content type="html" xml:lang="en" xml:base="">
  390.      <![CDATA[<p>I believe it is traditional to apologize when one hasn't been blogging for a while, and I am indeed sorry. It's been a tough few years, for Reasons both public and not, nor am I out of it. I can't commit to writing with any regularity<sup>1</sup>. But I wanted to muse on something at length rather than in a Twitter thread, so hi.</p>
  392. <p>Last weekend, someone on the line between "person I know <em>of</em>" and "person I know slightly"&mdash;Guardian columnist <a href="">Andrew Brown</a>&mdash;tweeted about  Le Guin and a psalm.</p>
  394. <blockquote class="twitter-tweet" data-lang="en"><p lang="en" dir="ltr">People in Cambridge curious as to how you can link Psalm 18 with Ursula K le Guin might come to Emmanuel for evensong tonight when I&#39;ll explain.</p>&mdash; Andrew Brown (@seatrout) <a href="">November 11, 2018</a></blockquote>
  395. <script async src="" charset="utf-8"></script>
  397. <p>He sent me the text of the sermon (it's now available <a href="">here</a>) and we chatted a little. I didn't say anything particularly smart, only partly because I was standing on a bitterly cold train platform in Antwerp, thinking, as we all were that weekend, about 1918. But one thing that struck me powerfully is how much, all unrealizing, I had built the foundations for my morality on Le Guin.  Although she and I don't overlap in terms of either religion or faith, being read her work as a child and reading it myself as an teen and adult taught me values that I try to express in my life: the importance of communities of love; how names can both create and destroy us; how dear and deep the silence is that lurks beneath and between all of our words.</p>
  399. <p>And a little something about nationalism, a quote I've brought with me through life in three countries:</p>
  401. <blockquote>"How does one hate a country, or love one? Tibe talks about it; I lack the trick of it. I know people, I know towns, farms, hills and rivers and rocks, I know how the sun at sunset in autumn falls on the side of a certain plowland in the hills; but what is the sense of giving a boundary to all that, of giving it a name and ceasing to love where the name ceases to apply? What is love of one's country; is it hate of one's uncountry? Then it's not a good thing. Is it simply self-love? That's a good thing, but one mustn't make a virtue of it, or a profession... Insofar as I love life, I love the hills of the Domain of Estre, but that sort of love does not have a boundary-line of hate. And beyond that, I am ignorant, I hope."<br />
  402. &mdash;Therem Harth rem ir Estraven, <em>The Left Hand of Darkness</em></blockquote>
  404. <p>Boundaries are much in my mind right now, because I live in the Netherlands on the basis of my British passport and, like winter, Brexit is coming. It's a division born out of Tibe's thinking, not Estraven's, out of a definition of <em>us</em> expressed in terms of <em>not-us</em><sup>2</sup>. This is related to something that Patrick <a href="">once quoted</a> Samuel Delany's thinking on: how <em>definitional arguments, by their nature, invariably wind up quibbling over edge cases at the expense of examining the broad middle</em>.<sup>3</sup></p>
  406. <p>Not even remotely coincidentally, my pastor also preached about Armistice Day<sup>4</sup>.   The readings for the day included <a href="">the widow of Zarephath</a> and <a href="">the widow's mite</a>. He pointed out how both passages focus on women giving away their last resources. Giving, in effect, their lives. And November 11 is the feast of <a href="">Saint Martin of Tours</a>, whose hagiography includes not only having given away half his cloak to a beggar in midwinter, but also forsaking arms in an early version of conscientious objection that nearly cost him his life. (He later became a monk, then a bishop.)</p>
  408. <p>Unlike the widows in those texts, unlike Martin offered to, unlike those poor young men in the trenches and the mud, most of us don't give our lives in a single act. But you know, we do all give our lives, day by day, in what we do and do not, what we say and don't say. How we choose to do and say those things.  And that leads me back to another quote from <em>The Left Hand of Darkness</em>, something else I learned so early that I don't recall not knowing it:</p>
  410. <blockquote>In a certain sense the Ekumen is not a body politic, but a body mystic. It considers beginnings to be extremely important. Beginnings, and means. Its doctrine is just the reverse of the doctrine that the end justifies the means.<br />
  411. &mdash; Genly Ai</blockquote>
  413. <p>I grew up believing, and still believe, that means shape the ends they lead to. That we cannot get to good ends by bad means. That, as it says in our Commonplaces along the side of the Making Light front page, you cannot pluck safety from the arms of an evil deed. And that's personal as well as political: I don't just believe that good government cannot come from unfair elections; I also don't believe that you can base your own truths on a foundation of lies. In a funny way, this circles right back to Delany...are our lives defined by our edge-case behaviors, or by the broad middle of what we do over time? Unless we have the grace or the folly to commit a single, isolated act of great good or evil, it's usually the latter.</p>
  415. <p>This goes all the way down to the core of our beings. One of the ends that the means of our lives shape is <em>ourselves</em>. <em>Who we are</em> is not just described by <em>what we do</em>; it's created and formed by it. I think a lot about Harry Turtledove's excellent short story <a href="">Shtetl Days</a> in this context: how practices and habits seep inward and recreate us in their image. That which we do often becomes easier. And the barriers to that which we do seldom (like, sigh, blogging) grow.</p>
  416. <p>Another quote from <em>The Left Hand of Darkness</em>, in the same speech as the one above:</p>
  417. <blockquote>I thought it was for your sake that I came alone, so obviously alone, so vulnerable, that I could in myself pose no threat, change no balance: not an invasion, but a mere messenger-boy. But there's more to it than that. Alone, I cannot change your world. But I can be changed by it. Alone, I must listen, as well as speak. Alone, the relationship I finally make, if I make one, is not impersonal and not only political: it is individual, it is personal, it is both more and less than political.<br />
  418. &mdash; Genly Ai</blockquote>
  420. <p>Ai is talking about his mission to the planet Gethen, but we're all on our own missions through the world. We are all, as we go through our lives, alone and vulnerable, however much we seek refuge in crowds and organizations, clans and tribes. We wake up inside our own skins and skulls, and we go to sleep there; eventually we die there too. Our relationships are personal, and we create them from who we are, and they in turn create us.</p>
  422. <p>I don't have a sweeping conclusion to this; I'm not trying to lead anyone to either mysticism or martyrdom (though the seeds of both lie here). I just wanted to say: you matter. What you do matters. What you become matters. Do your best.</p>
  424. <p>And I love you. I'll be back as and when I can.</p>
  426. <hr />
  427. <small><ol>
  428. <li>The ritual of apology can easily become an impediment to going back to writing, so I'm going to leave it there.</li>
  429. <li>We in the science fiction community are familiar with the places that approach leads. But we've made a lot of soup from that bone; I'm cooking something a little different in this post.</li>
  430. <li>I've been thinking about this in a completely different context at work, specifically, how people read user interface labels.</li>
  431. <li>Remembrance Day isn't much of a thing here. But although the Netherlands was neutral in World War I, it was not untouched by it. And he is fond of Flanders.</li>
  432. </ol></small>]]>
  434.   </content>
  435. </entry>
  437. <entry>
  438.   <title type="html">Open thread 221</title>
  439.   <link rel="alternate" type="text/html" href="" />
  440.   <id>,2018:/makinglight//3.16621</id>
  442.   <published>2018-10-11T00:01:46Z</published>
  443.   <updated>2018-10-11T00:05:47Z</updated>
  445.   <summary><![CDATA[I&rsquo;ve been asked to start up a new open thread. I don&rsquo;t have anything funny or interesting queued up to...]]></summary>
  446.   <author>
  447.      <name>Avram Grumer</name>
  448.      <uri></uri>
  449.   </author>
  451.   <category term="23" label="food" scheme="" />
  453.   <content type="html" xml:lang="en" xml:base="">
  454.      <![CDATA[<p>I&rsquo;ve been asked to start up a new open thread. I don&rsquo;t have anything funny or interesting queued up to start off with, so here&rsquo;s a photo from Montr&eacute;al&rsquo;s <a href="">Juliette &amp; Chocolat</a>, of a chocolate dessert called &ldquo;Le g&acirc;teau for&ecirc;t noire en pot&rdquo; (&ldquo;Black forest cake in a jar&rdquo;). It was tasty.</p>
  456. <p style="text-align: center"><img src="" height="400" width="318" alt="Photo of a black forest cake in a jar, a chocolate dessert from Juliette & Chocolat in Montr&eacute;al."></p>]]>
  458.   </content>
  459. </entry>
  461. <entry>
  462.   <title type="html">I was naive</title>
  463.   <link rel="alternate" type="text/html" href="" />
  464.   <id>,2018:/makinglight//3.16618</id>
  466.   <published>2018-06-17T21:43:13Z</published>
  467.   <updated>2018-06-17T22:15:07Z</updated>
  469.   <summary>I&apos;ve realized that the reason I no longer write blog posts about politics is that events taught me that I...</summary>
  470.   <author>
  471.      <name>Patrick</name>
  472.      <uri></uri>
  473.   </author>
  476.   <content type="html" xml:lang="en" xml:base="">
  477.      <![CDATA[I've realized that the reason I no longer write blog posts about politics is
  478. that events taught me that I was completely full of shit. I imagined I lived in a country that doesn't exist.
  479. <p>
  480. Turns out I live in a country 35-45% of which are super-happy with fascism, including the concentration-camps part. And 45-60% of the same country are insufficiently bothered by this fact to do anything to stop it.
  481. <p>
  482. This has me rethinking about hundreds of conversations I've had over the decades with people I thought meant well. I was wrong. Most of them didn't mean well.
  483. <p>
  484. I've seen the future, baby; it is murder.]]>
  486.   </content>
  487. </entry>
  489. <entry>
  490.   <title type="html">Adventures in being me</title>
  491.   <link rel="alternate" type="text/html" href="" />
  492.   <id>,2018:/makinglight//3.16616</id>
  494.   <published>2018-03-01T23:21:59Z</published>
  495.   <updated>2018-03-01T23:25:17Z</updated>
  497.   <summary>It&apos;s been a time. One evening in mid-November, Teresa tried to say something to me, and it came out as...</summary>
  498.   <author>
  499.      <name>Patrick</name>
  500.      <uri></uri>
  501.   </author>
  504.   <content type="html" xml:lang="en" xml:base="">
  505.      <![CDATA[It's been a time.
  506. <p>
  507. One evening in mid-November, Teresa tried to say something to me, and it came out as fractured phonemes, broken language, the kind of thing that says "get me to an ER without delay." TL,DR: It wasn't a stroke, but we may have averted one by getting her to the ER as fast as we did. She was in the hospital for several days. We still don't have a full diagnosis.
  508. <p>
  509. In late November, my youngest brother (I'm the eldest of three brothers) died in a hospice after years of hard living, age 52. We weren't close, but he was my brother. I was...knocked off balance by it. I'm 59 and this was the first time I lost a close family member. To those of you who've been through this particular one-way door at an earlier age: Respect.
  510. <p>
  511. In December I got shingles. I'm still not completely over it, but as far as I can recall I spent late December and most of January in a haze of pain and dissociation. I was out of the office for the better part of four weeks, and I still haven't completely caught up. Life advice: Don't get shingles.
  512. <p>
  513. In early January we learned that our landlord of nearly 14 years was, at long last, selling our building to someone who wants to make it a single-family home. Our deadline for getting out was the end of March.
  514. <p>
  515. In early February we found a terrific apartment in a much more pleasant Brooklyn neighborhood. But while it's not tiny, it's smaller than our current place, so we've been in WEED OUT ALL THE THINGS mode for about three weeks now. Our lease on the new apartment begins today, and we aspire to be actually living there by the second half of March.
  516. <p>
  517. And in the fullness of time, today <a href="">this happened</a>. It's a lot of change, even more than <a href="">this</a> was, back in 2016.
  518. <p>
  519. What can I say? I'm fortunate in my colleagues. I'm even more fortunate in my employees. Also, watch this space.]]>
  521.   </content>
  522. </entry>
  524. </feed>

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