FEED Validator

for Atom and RSS and KML

Congratulations!

This is a valid RSS feed.

Recommendations

This feed is valid, but interoperability with the widest range of feed readers could be improved by implementing the following recommendations.

line 45, column 0: content:encoded should not contain controls attribute (103 occurrences) [help]

line 1364, column 0: item contains more than one enclosure (41 occurrences) [help]

<enclosure url="https://htlcms.s3.amazonaws.com/audio/24december%28christmas ...

line 5024, column 0: content:encoded should not contain aria-hidden attribute [help]
line 7359, column 0: content:encoded should not contain iframe tag [help]
line 8177, column 0: content:encoded should not contain fetchpriority attribute [help]
line 8177, column 0: content:encoded should not contain decoding attribute (2 occurrences) [help]
line 8177, column 0: content:encoded should not contain sizes attribute (2 occurrences) [help]

Source: https://htlcms.org/feed/

<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
xmlns:content="http://purl.org/rss/1.0/modules/content/"
xmlns:wfw="http://wellformedweb.org/CommentAPI/"
xmlns:dc="http://purl.org/dc/elements/1.1/"
xmlns:atom="http://www.w3.org/2005/Atom"
xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
>
<channel>
<title>Holy Trinity Lutheran Church</title>
<atom:link href="https://htlcms.org/feed/" rel="self" type="application/rss+xml" />
<link>https://htlcms.org</link>
<description>A Congregation of the Lutheran Church-Missouri Synod</description>
<lastBuildDate>Mon, 08 Mar 2021 14:37:32 +0000</lastBuildDate>
<language>en-US</language>
<sy:updatePeriod>
hourly </sy:updatePeriod>
<sy:updateFrequency>
1 </sy:updateFrequency>
<generator>https://wordpress.org/?v=6.5.2</generator>
<image>
<url>https://htlcms.org/wp-content/uploads/2019/06/cropped-trinitysymbol-150x150-2-32x32.jpg</url>
<title>Holy Trinity Lutheran Church</title>
<link>https://htlcms.org</link>
<width>32</width>
<height>32</height>
</image>
<item>
<title>3 Lent 2021</title>
<link>https://htlcms.org/2021/03/3-lent-2021/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Mon, 08 Mar 2021 14:34:47 +0000</pubDate>
<category><![CDATA[Series B]]></category>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4682</guid>
<description><![CDATA[7 March 2021 – John 2:13-28]]></description>
<content:encoded><![CDATA[
<h4 class="has-medium-font-size wp-block-heading">7 March 2021 – John 2:13-28</h4>
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/7March%28lent3B%292021.mp3"></audio></figure>

]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/7March%28lent3B%292021.mp3" length="24008955" type="audio/mpeg" />
</item>
<item>
<title>7 March 2021</title>
<link>https://htlcms.org/2021/03/7-march-2021/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 07 Mar 2021 17:24:00 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4632</guid>
<description><![CDATA[A Service For Use in the Home Lent 3 The following service order is for use in the home. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all the parts. Of course this is not intended to be a […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For Use in the Home</h2>
Lent 3
The following service order is for use in the home. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all the parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but for household devotion and prayer. You may also use the daily prayer orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: For zeal for your house has consumed me, R: and the reproaches of those who reproach you have fallen on me. L: Deliver me from sinking in the mire; R: let me be delivered from my enemies and from the deep waters. L: Let not the flood sweep over me, or the deep swallow me up, R: or the pit close its mouth over me. L: Answer me, O LORD, for your steadfast love is good; R: according to your abundant mercy, turn to me. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: For zeal for your house has consumed me, R: and the reproaches of those who reproach you have fallen on me.
L: O God, whose glory it is always to have mercy, be gracious to all who have gone astray from Your ways and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of Your Word; through Jesus Christ, your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Exodus 20:1-17 Psalm 19 1 Corinthians 1:18-31 John 2:13-25
L: O come, let us fix our eyes on Jesus, R: the founder and perfecter of our faith, L: who for the joy that set before him endured the cross, despising the shame, R: and is seated at the right hand of the throne of God.
HYMN #423  Jesus, Refuge of the Weary
SERMON – John 2:13-28
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/7March%28lent3B%292021.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus our Lord is the true and everlasting temple, raised up on the third day for our salvation; in His Name, we are bold to pray: For your holy church scattered throughout the world, for our fellow Christians who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ,  For our congregations with whom we walk together in fellowship including Community Lutheran in Escondido, For our missionaries including Sandy Rhein, For our schools and seminaries, for our AfterSchool and for Vicki its director; Lord in your mercy… R: Hear our prayer For the government and those in office of authority, for the president, the governor, legislators and judges, and all who occupy public office; that guided by Your will and wisdom, we would live peaceful lives in all godliness, uprightness, honor, and integrity; Lord in your mercy… R: Hear our prayer For our nation and people, for those who protect us – our soldiers, police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For your blessing upon the medical arts, the vaccines being administered, the treatments and medicines; for relief from this pandemic, Lord, in your mercy… R: Hear our prayer For the economies of the world, for businesses and workers, for those who have lost their jobs or businesses during this pandemic; Lord, in your mercy…. R: Hear our prayer For concord and peace among the nations and peoples of this world, for liberty, justice, mercy, kindness, love, and mutual cooperation, for peace in our communities, neighborhoods, and homes, for the upbuilding of marriage and family as You have ordained it; for the strengthening of bonds between husband and wife, father, mother, and children; Lord, in your mercy…. R: Hear our prayer For the right use of our liberty in service of others, for the proper care and stewardship of the gifts of creation; Lord, in your mercy…. R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For those yet to be born and for their mothers, that both mother and child would be kept in safety through childbirth; Lord in your mercy… R: Hear our prayer For….(here people may insert their own petitions ending with) Lord, in your mercy…. R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
HYMN #426 When I Survey the Wondrous Cross
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/7March%28lent3B%292021.mp3" length="24008955" type="audio/mpeg" />
</item>
<item>
<title>28 February 2021</title>
<link>https://htlcms.org/2021/02/28-february-2021/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 28 Feb 2021 23:21:07 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4604</guid>
<description><![CDATA[A Service For Use in the Home Lent 2 The following service order is for use in the home. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all the parts. Of course this is not intended to be a […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For Use in the Home</h2>
Lent 2
The following service order is for use in the home. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all the parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but for household devotion and prayer. You may also use the daily prayer orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .

Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.
L: Remember your mercy, O LORD, and your steadfast love, R: for they have been from of old. L: You who fear the LORD, trust in the LORD! R: He is their help and their shield. L: The LORD has remembered us; he will bless us; R: he will bless the house of Israel; he will bless the house of Aaron; L: he will bless those who fear the LORD, R: both the small and the great. L: We will bless the LORD R: from this time forth and forevermore. Praise the Lord! Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: Remember your mercy, O LORD, and your steadfast love, R: for they have been from of old.
L: O God, You see that of ourselves we have no strength. By Your mighty power defend us from all adversities that may happen to the body and from all evil thoughts that may assault and hurt the soul; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Genesis 17:1-7, 15-16 Psalm 22:23-31 Romans 5:1-11 Mark 8:27-38
L: O come, let us fix our eyes on Jesus, R: the founder and perfecter of our faith, L: who for the joy that set before him endured the cross, despising the shame, R: and is seated at the right hand of the throne of God.
HYMN #708  Lord, Thee I Love with All My Heart
SERMON – Mark 8:27-38
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/28February%28lent2B%292021.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus our Lord took up His Cross and bade all who followed Him to do the same. Baptized into His cross and resurrection, we are bold to pray: For your holy church scattered throughout the world, for our fellow Christians who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ,  For our congregations with whom we walk together in fellowship including St. Mark Lutheran Church in Encinitas, For our missionaries Charles and Cheryl Ferry, For our schools and seminaries, for our AfterSchool and for Vicki its director; Lord in your mercy… R: Hear our prayer For the government and those in office of authority, for the president, the governor, legislators and judges, and all who occupy public office; that guided by Your will and wisdom, we would live peaceful lives in all godliness, uprightness, honor, and integrity; Lord in your mercy… R: Hear our prayer For our nation and people, for those who protect us – our soldiers, police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For your blessing upon the medical arts, the vaccines being administered, the treatments and medicines; for relief from this pandemic, Lord, in your mercy… R: Hear our prayer For the economies of the world, for businesses and workers, for those who have lost their jobs or businesses to this pandemic; Lord, in your mercy…. R: Hear our prayer For concord and peace among the nations and peoples of this world, for liberty, justice, mercy, kindness, love, and mutual cooperation, for peace in our communities, neighborhoods, and homes, for the upbuilding of marriage and family as You have established it; for the strengthening of bonds between husband and wife, father, mother, and children; Lord, in your mercy…. R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For those yet to be born and for their mothers, that both mother and child would be kept in safety through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Emily and Augustus; Lord in your mercy… R: Hear our prayer For….(here people may insert their own petitions ending with) Lord, in your mercy…. R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
HYMN #430  My Song Is Love Unknown
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/28February%28lent2B%292021.mp3" length="20656087" type="audio/mpeg" />
</item>
<item>
<title>2 Lent 2021</title>
<link>https://htlcms.org/2021/02/2-lent-2021/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 28 Feb 2021 19:24:00 +0000</pubDate>
<category><![CDATA[Series B]]></category>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4615</guid>
<description><![CDATA[28 February 2021 – Mark 8:27-38]]></description>
<content:encoded><![CDATA[
<h5 class="has-medium-font-size wp-block-heading">28 February 2021 – Mark 8:27-38</h5>
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/28February%28lent2B%292021.mp3"></audio></figure>

]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/28February%28lent2B%292021.mp3" length="20656087" type="audio/mpeg" />
</item>
<item>
<title>1 Lent 2021</title>
<link>https://htlcms.org/2021/02/1-lent-2021/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 21 Feb 2021 19:27:00 +0000</pubDate>
<category><![CDATA[Series B]]></category>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4620</guid>
<description><![CDATA[21 February 2021 – Mark 1:12-13]]></description>
<content:encoded><![CDATA[
21 February 2021 – Mark 1:12-13
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/21February%28lent1B%292021.mp3"></audio></figure>

]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/21February%28lent1B%292021.mp3" length="17695682" type="audio/mpeg" />
</item>
<item>
<title>21 February 2021</title>
<link>https://htlcms.org/2021/02/21-february-2021/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 21 Feb 2021 07:00:44 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4578</guid>
<description><![CDATA[A Service For Use in the Home Lent 1 The following service order is for use in the home. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all the parts. Of course this is not intended to be a […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For Use in the Home</h2>
Lent 1
The following service order is for use in the home. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all the parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but for household devotion and prayer. You may also use the daily prayer orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: When he calls to me, I will answer him; I will be with him in trouble; R: I will rescue him and honor him. L: with long life I will satisfy him R: and show him my salvation. L: Because you have made the LORD your dwelling place R: the Most High who is my refuge – L: no evil shall be allowed to befall you R: no plague come near your tent. L: For he will command his angels concerning you R: to guard you in all your ways. L: On their hands they will bear you up, R: let you strike your foot against a stone. L: You will tread on the lion and the adder; R: the young lion and the serpent you will trample underfoot. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: When he calls to me, I will answer him; I will be with him in trouble; R: I will rescue him and honor him. L: with long life I will satisfy him R: and show him my salvation.
L: O Lord God, You led Your ancient peopole through the wilderness and brought them to the promised land. Guide the people of Your Church that following our Savior we may walk through the wilderness of this world toward the glory of the world to come; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Genesis 22:1-18 Psalm 25:1-10 James 1:12-18 Mark 1:9-15
L: O come, let us fix our eyes on Jesus, R: the founder and perfecter of our faith, L: who for the joy that set before him endured the cross, despising the shame, R: and is seated at the right hand of the throne of God.
HYMN #656  A Mighty Fortress Is Our God
SERMON – Mark 1:12-13
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/21February%28lent1B%292021.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son was tempted in the wilderness for us all, that in Him we might overcome and obtain the victory. Gathered in His Name, we are bold to pray: For your holy church scattered throughout the world, for our fellow Christians who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ,  For our congregations with whom we walk together in fellowship including St. John’s in El Segundo, For our missionaries Del and Lenita Campbell, For our schools and seminaries, for our AfterSchool and for Vicki its director; Lord in your mercy… R: Hear our prayer For the government and those in office of authority, for the president, the governor, legislators and judges, and all who occupy public office; that guided by Your will and wisdom, we would live peaceful lives in all godliness, uprightness, honor, and integrity; Lord in your mercy… R: Hear our prayer For our nation and people, for those who protect us – our soldiers, police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For the right stewardship of the creation, for the responsible use of our natural resources and a godly exercise of our dominion over the earth that it would reflect the will and wisdom of You, its Creator, Lord, in your mercy… R: Hear our prayer For concord and peace among the nations and peoples of this world, for liberty, justice, mercy, kindness, love, and mutual cooperation, for peace in our communities, neighborhoods, and homes, for the upbuilding of marriage and family as You have established it; for the strengthening of bonds between husband and wife, father, mother, and children; Lord, in your mercy…. R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For those yet to be born and for their mothers, that both mother and child would be kept in safety through childbirth; for those who celebrate the sacred gift of life on their birthdays, for George, Rick, and Geri; Lord in your mercy… R: Hear our prayer For….(here people may insert their own petitions ending with) Lord, in your mercy…. R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
HYMN #665  Be Strong in the Lord
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/21February%28lent1B%292021.mp3" length="17695682" type="audio/mpeg" />
</item>
<item>
<title>Transfiguration 2021</title>
<link>https://htlcms.org/2021/02/transfiguration-2021/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 14 Feb 2021 19:30:00 +0000</pubDate>
<category><![CDATA[Series B]]></category>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4624</guid>
<description><![CDATA[14 February 2021 – Mark 9:1-9]]></description>
<content:encoded><![CDATA[
14 February 2021 – Mark 9:1-9
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/14February%28transfigurationB%292021.mp3"></audio></figure>

]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/14February%28transfigurationB%292021.mp3" length="19942631" type="audio/mpeg" />
</item>
<item>
<title>14 February 2021</title>
<link>https://htlcms.org/2021/02/14-february-2021/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 14 Feb 2021 15:08:37 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4570</guid>
<description><![CDATA[A Service For Use in the Home Transfiguration The following service order is for use in the home. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all the parts. Of course this is not intended to be a substitute […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For Use in the Home</h2>
Transfiguration
The following service order is for use in the home. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all the parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but for household devotion and prayer. You may also use the daily prayer orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: Exalt the LORD our God, and worship at his holy mountain; R: for the LORD our God is holy! L: The LORD reigns; let the peoples tremble! R: He sits enthroned upon the cherubim; let the earth quake! L: The LORD is great in Zion; R: he is exalted over all the peoples. L: Let them praise your great and awesome name! R: Holy is he! L: The King in his might loves justice. R: You have established equity; you have executed justice and righteousness in Jacob. L: Exalt the LORD our God; worship at his footstool! R: Holy is he! Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: Exalt the LORD our God, and worship at his holy mountain; R: for the LORD our God is holy!
L: O God, in the glorious transfiguration of Your beloved Son You confirmed the mysteries of the faith by the testimony of Moses and Elijah. In the voice that came from the bright cloud You wonderfully foreshowed our adoption by grace. Mercifully make us co-heirs with the King in His glory and bring us to the fullness of our inheritance in heaven;; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE 2 Kings 2:1-12 Psalm 50:1-6 2 Corinthians 3:12-4:6 Mark 9:2-9
L: Praise the LORD, all nations! R: Extol him, all peoples! L: For great is his steadfast love toward us, R: and the faithfulness of the LORD endures forever. L: Ascribe to the LORD the glory due his name; R: bring an offering, and come into his courts!
HYMN #413  O Wondrous Type! O Vision Fair!
SERMON – Mark 9:1-9
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/14February%28transfigurationB%292021.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son revealed His glory to three of His disciples before He attained the glory of His cross. Gathered in His Name, we are bold to pray: For your holy church scattered throughout the world, for our fellow Christians who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ,  For our congregations with whom we walk together in fellowship including First Evangelical Lutheran in El Monte, For our missionaries including James and Angela Sharp , For our schools and seminaries, for our AfterSchool and for Vicki its director; Lord in your mercy… R: Hear our prayer For the government and those in office of authority, for the president, the governor, legislators and judges, and all who occupy public office; that guided by Your will and wisdom, we would live peaceful lives in all godliness, uprightness, honor, and integrity; Lord in your mercy… R: Hear our prayer For our nation and people, for those who protect us – our soldiers, police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For the poor, the marginalized, the unemployed, for those who lack food, clothing, and shelter: for justice and mercy, peace and concord, for home, communities, and businesses, Lord, in your mercy… R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For those yet to be born and for their mothers, that both mother and child would be kept in safety through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Audrey; Lord in your mercy… R: Hear our prayer For….(here people may insert their own petitions ending with) Lord, in your mercy…. R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
HYMN #417 Alleluia, Song of Gladness
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/14February%28transfigurationB%292021.mp3" length="19942631" type="audio/mpeg" />
</item>
<item>
<title>7 February 2021</title>
<link>https://htlcms.org/2021/02/7-february-2021/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 07 Feb 2021 04:51:49 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4561</guid>
<description><![CDATA[A Service For Use in the Home Epiphany 5 The following service order is for use in the home. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all the parts. Of course this is not intended to be a […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For Use in the Home</h2>
Epiphany 5
The following service order is for use in the home. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all the parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but for household devotion and prayer. You may also use the daily prayer orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: I will sing to the LORD, R: because he has dealt bountifully with me. L: Consider and answer me, O LORD my God, R: light up my eyes, lest I sleep th sleep of death, L: lest my enemy say, “I have prevailed over him,” R: lest my foes rejoice because I am shaken. L: But I have trusted in your steadfast love; R: my heart shall rejoice in your salvation. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: I will sing to the LORD, R: because he has dealt bountifully with me.
L: O Lord, keep Your family the Church continually in the true faith that, relying on the hope of Your heavenly grace, we may ever be defended by Your mighty power; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Isaiah 40:21-31 Psalm 147:1-11 1 Corinthians 9:16-27 Mark 1:29-39
L: Praise the LORD, all nations! R: Extol him, all peoples! L: For great is his steadfast love toward us, R: and the faithfulness of the LORD endures forever. L: Ascribe to the LORD the glory due his name; R: bring an offering, and come into his courts!
HYMN #401 From God the Father, Virgin-Born
SERMON – Mark 1:29-39
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/7February%28epiphany5B%292021.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son healed many of various sicknesses and maladies in His earthly ministry showing Himself to be the Source of all healing and life; baptized in His name, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ,  For our fellow congregations including Grace Evangelical in El Centro For our missionaries including Adam and Christine Lehman, For our schools and seminaries, for our AfterSchool and for Vicki its director; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the president of the nation, for the governor of the state, all legislators and judges, and those in public service; for your guidance upon all who hold public office that we would live peaceful lives in all godliness, uprightness, honor, and integrity; Lord in your mercy… R: Hear our prayer For our nation and its people, for those who protect us – our soldiers, police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For the poor, the marginalized, the unemployed, for those who lack food, clothing, and shelter: Lord, in your mercy… R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For those yet to be born and for their mothers, that both mother and child would be kept in safety through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Andrew and Kimberlee; Lord in your mercy… R: Hear our prayer For….(here people may insert their own petitions ending with) Lord, in your mercy…. R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
HYMN #664 Fight the Good Fight
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/7February%28epiphany5B%292021.mp3" length="18301932" type="audio/mpeg" />
</item>
<item>
<title>31 January 2021</title>
<link>https://htlcms.org/2021/01/31-january-2021/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 31 Jan 2021 04:50:24 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4548</guid>
<description><![CDATA[A Service For Use in the Home Epiphany 4 The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For Use in the Home</h2>
Epiphany 4
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the daily service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.
L: Many are the sorrows of the wicked R: but steadfast love surrounds the one who trusts in the LORD. L: Blessed is the one whose transgression is forgiven, R: whose sin is covered. L: Blessed is the man against whom the LORD counts no iniquity, R: and in who spirit there is no deceit. L:I acknowledged my sin to you, and I did not cover my iniquity, R: I said, “I will cofess my transgressions to the LORD,” and you forgave the iniquity of my sin. L: Therefore let everyone who is godly offer prayer to you at a time when you may be found; R: surely in the rush of great watersm they shall not reach him. L: You are a hiding place for me; you preserve me from trouble; R: you surround me with shouts of deliverance. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: Many are the sorrows of the wicked R: but steadfast love surrounds the one who trusts in the LORD.
L: Almighty God, You know we live in the midst of so many dangers that in our frailty we cannot stand upright. Grant strength and protection to support us in all dangers and carry us through all temptations; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Deuteronomy 18:15-20 Psalm 111 1 Corinthians 8:1-13 Mark 1:21-28
L: Praise the LORD, all nations! R: Extol him, all peoples! L: For great is his steadfast love toward us, R: and the faithfulness of the LORD endures forever. L: Ascribe to the LORD the glory due his name; R: bring an offering, and come into his courts!
HYMN #842  Son of God, Eternal Savior
SERMON – Mark 1:21-28
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/31January%28epiphany4B%292020%20-%201%3A31%3A21%2C%208.34%20AM.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus Christ, our Lord, silenced the unclean spirit in the synagogue by the power His Word. Baptized into Him and clinging to His Word, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, For our fellow congregations including First Lutheran in El Cajon, CA, For our missionaries including James Krey, For our schools and seminaries, for our AfterSchool and for Vicki its director; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the president of the nation, for the governor of the state, all legislators and judges, and those in public service; for your guidance upon all who hold public office that we would live peaceful lives in all godliness, uprightness, honor, and integrity; Lord in your mercy… R: Hear our prayer For our nation and its people, for those who protect us – our soldiers, police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For relief from the pandemic; for the sick and dying; for knowledge to scientists seeking treatments and cures; for your benediction upon the medicines being discovered and deployed that it may be as oil and wine to our wounds; Lord, in your mercy…. R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For those yet to be born and for their mothers, that both mother and child would be kept in safety through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Ted, Joseph, and Katrina; Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord. R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
#849 Praise the One Who Breaks the Darkness
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/31January%28epiphany4B%292020%20-%201%3A31%3A21%2C%208.34%20AM.mp3" length="21511858" type="audio/mpeg" />
</item>
<item>
<title>24 January 2021</title>
<link>https://htlcms.org/2021/01/24-january-2021/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 24 Jan 2021 17:01:59 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4537</guid>
<description><![CDATA[A Service For Use in the Home Epiphany 3 The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For Use in the Home</h2>
Epiphany 3
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the daily service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: From the rising of the sun to its setting, R: the name of the LORD is to be praised! L: Praise the LORD! Praise, O servants of the LORD, R: praise the name of the LORD! L: Blessed be the name of the LORD R: from this time forth and forevermore! L:The LORD is high above all nations, R: and his glory above the heavens! L: He raises the poor from the dust R: and lifts the needy from the ash heap, L: to make them sit with princes, R: with the princes of his people. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: From the rising of the sun to its setting, R: the name of the LORD is to be praised!
L: Almighty and everlasting God, mercifully look upon our infirmities and stretch forth the hand of Your majesty to heal and defend us; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Jonah 3:1-5 Psalm 62 1 Corinthians 7:29-35 Mark 1:14-20
L: Praise the LORD, all nations! R: Extol him, all peoples! L: For great is his steadfast love toward us, R: and the faithfulness of the LORD endures forever. L: Ascribe to the LORD the glory due his name; R: bring an offering, and come into his courts!
HYMN #839  O Christ, Our True and Only Light
SERMON – Mark 1:14-20
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/24January%28epiphany3B%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus Christ, our Lord, called fishermen to be fishers of men. Caught in their apostlic net, we are bold to pray as little fish swimming with our Great Fish: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ,  For our fellow congregations including Edgewater Lutheran Church – Eastvale, CA, For our missionaries including Ashley Lehr, For our schools and seminaries, for our AfterSchool and for Vicki its director; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the president of the nation, for the governor of the state, all legislators and judges, and those in public service; for your guidance upon all who hold public office that we would live peaceful lives in all godliness, uprightness, honor, and integrity; Lord in your mercy… R: Hear our prayer For our nation, that you would bind up the wounds of division, put an end to injustice, racism, and hatred, stir up repentance in our hearts and turn our heart in love to serve one another; R: Hear our prayer For our soldiers and their families, for police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For relief from the pandemic; for those who are sick and dying; for those who care for the sick, for wisdom to scientists seeking treatments and cures; for your benediction upon the medicines being discovered and deployed that it may be as oil and wine to our wounds; Lord, in your mercy…. R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For our recognition of the sanctity of all human life, for those yet to be born for their mothers, that both mother and child would be kept in safety through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Ted, Joseph, and Katrina; Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
HYMN #917  Savior, Again to Thy Dear Name We Raise
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/24January%28epiphany3B%292020.mp3" length="13947550" type="audio/mpeg" />
</item>
<item>
<title>17 January 2021</title>
<link>https://htlcms.org/2021/01/17-january-2021/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 17 Jan 2021 03:42:00 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4530</guid>
<description><![CDATA[A Service For Use in the Home Epiphany 2 The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For Use in the Home</h2>
Epiphany 2
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the daily service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: I have not hidden your deliverance within my heart; R: I have spoken of your faithfulness and your salvation. L: I waited patiently for the LORD; R: he inclined to me and heard my cry. L: He drew me up from the pit of destruction, out of the miry bog, R: and set my feet upon a rock, making my steps secure. L:He put a new song in my mouth, a song of praise to our God, R: Many will see and fear, an dput their trust in the LORD. L: Blessed is the man who makes the LORD his trust, R: who does not turn to the proud, to those who go astray after a lie! L: You have multiplied, O LORD my God, your wondrous deeds and your thoughts toward us; none can compare with you! R: I will proclaim and tell of them, yet they are more than can be told. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: I have not hidden your deliverance within my heart; R: I have spoken of your faithfulness and your salvation.
L: Almighty and everlasting God, who governs all things in heaven and on earth, mercifully hear the prayers of Your people and grant us Your peace through all our days; through Jesus Christ, Your Son, our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE 1 Samuel 3:1-20 Psalms 139:1-10 1 Corinthians 6:12-20 John 1:43-51
L: Praise the LORD, all nations! R: Extol him, all peoples! L: For great is his steadfast love toward us, R: and the faithfulness of the LORD endures forever. L: Ascribe to the LORD the glory due his name; R: bring an offering, and come into his courts!
HYMN #644  The Church’s One Foundation
SERMON – John 1:43-51
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/17January%28epiphany1B%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus Christ, our Lord, saw Nathaniel under the fig tree and called him to follow in discipleship. Called in Baptism and guided by His Word, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, For our fellow congregations including Messiah in Downey, For our missionaries including Anthony and Jamie DiLiberto, For our schools and seminaries, for our AfterSchool and for Vicki its director; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the president of the nation, for the governor of the state, all legislators and judges, and those in public service; for a peaceful and orderly transition of office and your blessing upon our land, for your guidance upon all who hold public office that we would live peaceful lives in all godliness, uprightness, honor, and integrity; Lord in your mercy… R: Hear our prayer For our nation, that you would heal the wounds of division, put an end to injustice, prejudice, bigotry, and hatred, stir up repentance in the hearts of all, that we would recognize that the speck in our brother’s eye is the same as the beam in our own eye; teach us not to trust in princes and rulers who cannot save, but to give them the honor and respect befitting their office; Lord, in your mercy… R: Hear our prayer For our soldiers and their families, for police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For relief from the pandemic and an end to our isolation; for those who are sick and for those who care for the sick, for wisdom to researchers and scientists seeking treatments and cures; for your benediction upon the vaccines and medicines being discovered and deployed; Lord, in your mercy…. R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For our recognition of the sanctity of all human life, for those yet to be born for their mothers, that both mother and child would be kept in safety through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Bob, Jim, and Will; Lord in your mercy… R: Hear our prayer For the continued light of Epiphany, that the light of Christ would dawn upon us in the darkness of our heart, the darkness of our days, and the darkness of this world; bring the Light and life of Christ to all the nations; Lord in your mercy… R: Hear our prayer. Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
HYMN #936 Sing Praise to the God of Israel
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/17January%28epiphany1B%292020.mp3" length="20905608" type="audio/mpeg" />
</item>
<item>
<title>10 January 2021</title>
<link>https://htlcms.org/2021/01/10-january-2021/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 10 Jan 2021 14:48:56 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4515</guid>
<description><![CDATA[A Service For Use in the Home Epiphany 1The Baptism of our Lord The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For Use in the Home</h2>
Epiphany 1 The Baptism of our Lord
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the daily service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: Behold my servant, whom I uphold, R: my chosen, in whom my soul delights. L: I will tell of the decree: R: The LORD said to me, “You are my Son; today I have begotten you. L: Ask of me, and I will make the nations your heritage, R: and the ends of the earth your possession. L: You shall break them with a rod of iron, R: and dash them in pieces like a potter’s vessel.” L: Now therefore, O kings, be wise; R: be warned, O rulers of the earth. L: Serve the LORD with fear, R: and rejoice with trembling, L: for his wrath is quickly kindled. R: Blessed are all who take refuge in him. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: Behold my servant, whom I uphold, R: my chosen, in whom my soul delights.
L: Father in heaven, at the Baptism of Jesus in the Jordan River You proclaimed Him Your beloved Son and anointed Him with the Holy Spirit, make all who are baptized in His name faithful in their calling as Your children and inheritors with Him of everlasting life; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Genesis 1:1-5 Psalm 29 Romans 6:1-11 Mark 1:4-11
L: Praise the LORD, all nations! R: Extol him, all peoples! L: For great is his steadfast love toward us, R: and the faithfulness of the LORD endures forever. L: Ascribve to the LORD the glory due his name; R: bring an offering, and come into his courts!
HYMN #405  To Jordan’s River Came Our Lord
SERMON – Mark 1:4-11
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/10January%28epiphany1B%292020%29.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus Christ, our Lord, was baptized by John in the Jordan to reveal Him to the world as your beloved Son; baptized into His death and life, we are gathered here to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, For our fellow congregations including Mt. Calvary Lutheran Church – Diamond Bar, For our missionaries including Jim and Crystal Neuendorf, For our schools and seminaries, for our AfterSchool and for Vicki its director; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the president of the nation, for the governor of the state, all legislators and judges, and those in public service; that we would live peaceful lives in all godliness, uprightness, honor, and integrity; Lord in your mercy… R: Hear our prayer For our military and their families, for police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For relief from this pandemic and for those who are suffering and sick, for those who care for the sick, for researchers and scientists seeking treatments and cures; for your blessing upon the vaccines and treatments being discovered and deployed; Lord, in your mercy…. R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For our recognition of the sanctity of all human life, for the unborn and the mothers, we rejoice with Kimi and Charlie at the birth of their daughter Olive and for keeping both mother and child safe; for those who celebrate the sacred gift of life on their birthdays, for Bob, Jim, and Will; Lord in your mercy… R: Hear our prayer For the continued light of Epiphany, that the light of Christ would dawn upon us in the darkness of our heart, the darkness of our days, and the darkness of this world; bring the Light and life of Christ to all the nations; Lord in your mercy… R: Hear our prayer. Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
HYMN #594  God’s Own Child, I Gladly Say It
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/10January%28epiphany1B%292020%29.mp3" length="19942631" type="audio/mpeg" />
</item>
<item>
<title>3 January 2021</title>
<link>https://htlcms.org/2021/01/3-january-2021/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 03 Jan 2021 06:24:43 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4507</guid>
<description><![CDATA[A Service For Use in the Home Christmas 2 The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For Use in the Home</h2>
Christmas 2
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the daily service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: The Word became flesh and welt among us, and we have seen his glory, R: glory as of the only Son from the Father, full of grace and truth. L: Praise the LORD! For it is good to sing praises to our God; R: for it is pleasant, and a song of praise is fitting. L: Great is our Lord, and abundant in power; R: his understanding is beyond measure. L: But the LORD takes pleasure in those who fear him, R: in those who hope in his steadfast love. L: Praise the LORD, O Jerusalem! R: Praise your God, O Zion! Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: The Word became flesh and welt among us, and we have seen his glory, R: glory as of the only Son from the Father, full of grace and truth.
L: Almighty God, You have poured into our hearts the true Light of Your incarnate Word. Grant that this Light may shine forth in our lives; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE 1 Kings 3:4-15 Psalm 119:97-104 (antiphon: v 99) Ephesians 1:3-14 Luke 2:40-52
L: For to us a child is born, to us a son is given; R: and the government shall be upon his shoulder, L: and his name shall be called Wonderful Counselor, R: Mighty God, Everlasting Father, Prince of Peace. L: Sing to the LORD a new song, R: for he has done marvelous things!
HYMN #897  O Rejoice, Ye Christians, Loudly
SERMON – Luke 2:49-52
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/3January%28christmas2B%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus Christ, our Lord, was made obedient to Mary and Joseph that by His obedience we might become children of You, our heavenly Father; treasuring His words in our hearts, we are emboldened by the Spirit to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, For our fellow congregations including Mt. Calvary Lutheran Church – Diamond Bar, For our missionaries including Stephanie Wilde in Puerto Rico, For our schools and seminaries, for our AfterSchool and for Vicki its director; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the president of the nation, for the governor of the state, all legislators and judges, and those in public service; that we would live peaceful lives in all godliness, uprightness, honor, and integrity; Lord in your mercy… R: Hear our prayer For our military and their families, for police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For an end to this pandemic and for those who are suffering and sick, for those who care for the sick, for researchers and scientists seeking treatments and cures; for your blessing upon the vaccines and treatments being discovered and deployed; Lord, in your mercy…. R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For our recognition of the sanctity of all human life, for the unborn and the mothers who carry them including Kimmy, that mother and child would be protected through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Derek and Debbie; Lord in your mercy… R: Hear our prayer For the continued joy of Christmas and the light of Epiphany, that having rejoiced in the Word become Flesh to save us, we may know the fulness of joy in Him who is the Light and Life of all; Lord in your mercy… R: Hear our prayer. Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
HYMN #381 Let Our Gladness Have No End
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/3January%28christmas2B%292020.mp3" length="21405279" type="audio/mpeg" />
</item>
<item>
<title>27 December 2020</title>
<link>https://htlcms.org/2020/12/27-december-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 27 Dec 2020 16:25:40 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4498</guid>
<description><![CDATA[A Service For Use in the Home Christmas 1 The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For Use in the Home</h2>
Christmas 1
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the daily service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: The Lord has bared his holy arm before the eyes of all the nations, R: and all the ends of the earth shall see the salvation of our God. L: Oh sing to the LORD a new song for he has done marvelous things! R: His right hand and his holy arm have worked salvation for him. L: The LORD has made known his salvation; R: he has revealed his righteousnes in the sight of the nations. L: He has remembered his steadfast love and faithfulness to the house of Israel. R: All the ends of the earth have seen the salvation of our God. L: Make a joyful noise to the LORD, all the earth; R: break forth into joyous song and sing praises! Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: The Lord has bared his holy arm before the eyes of all the nations, R: and all the ends of the earth shall see the salvation of our God.
L: O God, our Maker and Redeemer, You wonderfully created us and in the incarnation of Your Son yet more wondrously restored our human nature. Grant that we may ever be alive in Him who made HImself ; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Isaiah 61:10-62:3 Psalm 111 (antiphon v 9) Galatians 4:4-7 Luke 2:22-40
L: For to us a child is born, to us a son is given; R: and the government shall be upon his shoulder, L: and his name shall be called Wonderful Counselor, R: Mighty God, Everlasting Father, Prince of Peace. L: Sing to the LORD a new song, R: for he has done marvelous things!
HYMN #389 Let All Together Praise Our God
SERMON – Luke 2:1-20
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/27december%28christmas1B%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus Christ, our Lord, came as the Child of the Virgin that we might be born anew as your children; Gather in His Name, we are bold to pray For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, For our fellow congregations including Holy Cross in Cypress, For our missionaries including Arthur and Eva Rickman, For our schools and seminaries, for our AfterSchool and for Vicki its director; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the president of the nation, for the governor of the state, all legislators and judges, and those in public service; that we would live peaceful lives in all godliness, uprightness, honor, and integrity; Lord in your mercy… R: Hear our prayer For our military and their families, for police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For those suffering from Covid, for an end to this pandemic, for those who care for the sick, for researchers and scientists seeking treatments and cures; for your blessing upon the vaccines and treatments being discovered and deployed; Lord, in your mercy…. R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For our recognition of the sanctity of all human life, for the unborn and the mothers who carry them including Kimmy, that mother and child would be protected through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Andrew; Lord in your mercy… R: Hear our prayer For the joy of Christmas, that having rejoiced in the Word become Flesh to save us, we might attain to the fullest joy of life in Him; Lord in your mercy… R: Hear our prayer. Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
HYMN #381 Let Our Gladness Have No End
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/27december%28christmas1B%292020.mp3" length="16732704" type="audio/mpeg" />
</item>
<item>
<title>25 December 2020</title>
<link>https://htlcms.org/2020/12/25-december-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Fri, 25 Dec 2020 16:21:25 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4489</guid>
<description><![CDATA[A Service For Use in the Home Christmas Day The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For Use in the Home</h2>
Christmas Day
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the daily service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: For to us a child is born, to us a son is given; R: and the government shall be upon his shoulder, L: and his name shall be called Wonderful Counselor, R: Mighty God, Everlasting Father, Prince of Peace. L: Oh sing to the LORD a new song for he has done marvelous things! R: His right hand and his holy arm have worked salvation for him. L: The LORD has made known his salvation; R: he has revealed his righteousnes in the sight of the nations. L: He has remembered his steadfast love and faithfulness to the house of Israel. R: All the ends of the earth have seen the salvation of our God. L: Make a joyful noise to the LORD, all the earth; R: break forth into joyous song and sing praises! Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: For to us a child is born, to us a son is given; R: and the government shall be upon his shoulder, L: and his name shall be called Wonderful Counselor, R: Mighty God, Everlasting Father, Prince of Peace.
L: Almighty God, grant that the birth of Your only-begotten Son in the flesh may set us free from the bondage of sin; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Isaiah 52:7-10 Psalm 2 (antiphon: v ) Hebrews 1:1-12 John 1:1-18
L: For to us a child is born, to us a son is given; R: and the government shall be upon his shoulder, L: and his name shall be called Wonderful Counselor, R: Mighty God, Everlasting Father, Prince of Peace. L: Sing to the LORD a new song, R: for he has done marvelous things!
HYMN #379 O Come, All Ye Faithful
SERMON – John 1:1-18
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/25december%28christmasday%292020.mp3"></audio></figure>
Bonus Track – Devotional Homily for Christmas Eve
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/24december%28christmaseve%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus Christ, our Lord, is Your eternal, creative Word made Flesh, dwelling among us. Reborn in Him through water and Spirit, we are bold to pray For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, For our fellow congregations including Mt, Calvary in Lake Arrowhead, For our missionaries including Daniel and Kathy Conrad, For our schools and seminaries, for our AfterSchool and for Vicki its director; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the president of the nation, for the governor of the state, all legislators and judges, and those in public service; that we would live peaceful lives in all godliness, uprightness, honor, and integrity; Lord in your mercy… R: Hear our prayer For our military and their families, for police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For an end to the pandemic that plagues our humanity, for those who are suffering both known and unknown, for those who care for the sick, for researchers and scientists seeking treatments and cures; for your blessing upon the vaccines and treatments being discovered and deployed; Lord, in your mercy…. R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For our recognition of the sanctity of all human life, for the unborn and the mothers who carry them including Kimmy, that mother and child would be protected through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Peggy and Matthew; Lord in your mercy… R: Hear our prayer For the joy of Christmas, that having rejoiced in the Word become Flesh to save us, we might attain to the fullest joy of life in Him; Lord in your mercy… R: Hear our prayer. Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
HYMN #387 Joy to the World
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/25december%28christmasday%292020.mp3" length="12917031" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/24december%28christmaseve%292020.mp3" length="10954836" type="audio/mpeg" />
</item>
<item>
<title>20 December 2020</title>
<link>https://htlcms.org/2020/12/20-december-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 20 Dec 2020 04:04:43 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4474</guid>
<description><![CDATA[A Service For Use in the Home Advent 4 The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For Use in the Home</h2>
Advent 4
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the daily service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: Shower, O heavens, from above, and let the clouds rain down righteousness, R: let the earth open, that salvation and righteousness may bear fruit. L: The heavens declare the glory of God, and teh sky above proclaims his handiwork, R: In them he has set a tent for the sun, L: which comes out like a bridegroom leaving his chamber, R: and, like a strong man, runs its course with joy. L: Its rising is from the end of the heavens, and its circuit to the end of them, R: and there is nothing hidden from its heat. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: Shower, O heavens, from above, and let the clouds rain down righteousness, R: let the earth open, that salvation and righteousness may bear fruit.
L: Stir up Your power, O Lord, and come and help us by Your might, that the sins which weigh us down may be quickly lifted by Your grace and mercy; for You live and reign with the Father and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE 2 Samuel 7:1-11, 16 Psalm 89:1-20 (antiphon v 8) Romans 16:25-27 Luke 1:26-38
L: Rejoice greatly, O daughter of Zion, R: Shout aloud, O daughter of Jerusalem. L: Behold, your king is coming to you; R: righteous and having salvation. L: Bess is he who comes in the name of the Lord, R: From the house of the Lord we bless you.
HYMN #356 The Angel Gabriel From Heaven Came
SERMON – Luke 1:26-38
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/20december%28advent4B%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus Christ, our Lord, came as the Child of the Virgin to rescue humanity from Sin and Death; reborn in Him through water, Word, and Spirit, we are bold to pray For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, For our fellow congregations including Mt, Calvary in Lake Arrowhead, For our missionaries including Daniel and Kathy Conrad, For our schools and seminaries, for our AfterSchool and for Vicki its director; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the president of the nation, for the governor of the state, all legislators and judges, and those in public service; that we would live peaceful lives in all godliness, uprightness, honor, and integrity; Lord in your mercy… R: Hear our prayer For our military and their families, for police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For an end to the pandemic that plagues our humanity, for those who are suffering both known and unknown, for those who care for the sick, for researchers and scientists seeking treatments and cures; for your blessing upon the vaccines and treatments being discovered and deployed; Lord, in your mercy…. R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For our recognition of the sanctity of all human life, for the unborn and the mothers who carry them including Kimmy, that mother and child would be protected through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Peggy and Matthew; Lord in your mercy… R: Hear our prayer For the hope and expectation of this last week of Advent, that awaiting our Savior’s coming, we may together with blessed Mary magnify your holy Name and rejoice in You, the God of our salvation; Lord in your mercy… R: Hear our prayer. Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
HYMN #357 O Come, O Come, Emmanuel
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/20december%28advent4B%292020.mp3" length="17207157" type="audio/mpeg" />
</item>
<item>
<title>13 December 2020</title>
<link>https://htlcms.org/2020/12/13-december-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 13 Dec 2020 18:23:49 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4466</guid>
<description><![CDATA[A Service For Use in the Home Advent 3 The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For Use in the Home</h2>
Advent 3
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the daily service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: Show us your steadfast love, O Lord, R: and grant us your salvation. L: Let me hear what God the LORD will speak, R: for he will speak peace to his people, to his saints; but let them not turn back to folly. L: Surely his salvation is near to those who fear him, R: that glory may dwell in our land. L: Yes, the LORD will give what is good, R: and our land will yield its increase. L: Righteousness will go before him R: and make his footsteps a way. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: Show us your steadfast love, O Lord, R: and grant us your salvation.
L: Lord Jesus Christ, we implore You to hear our prayers and to lighten the darkness of our hearts by Your gracious visitation; for You live and reign with the Father and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Isaiah 61:1-4, 8-11 Psalm 126 (antiphon: v 5) 1 Thessalonians 5:16-24 John 1:6-8, 19-28
L: Rejoice greatly, O daughter of Zion, R: Shout aloud, O daughter of Jerusalem. L: Behold, your king is coming to you; R: righteous and having salvation. L: Bess is he who comes in the name of the Lord, R: From the house of the Lord we bless you.
HYMN #345 Hark! A Thrilling Voice Is Sounding
SERMON – John 1:6-8, 19-28
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/13december%28advent3B%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus Christ, our Lord, is the Light of the world, the Light no darkness can overcome. John bore witness to that Light, and gathered in His dawning day, we are bold to pray For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, For our fellow congregations including St. John Lutheran in Covina, For our missionaries including Andrew and Kelsey Schlund, for our schools and seminaries, and for our AfterSchool and for Vicki its director; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the president of the nation, for the governor of the state, all legislators and judges, and those in public service; that we would live peaceful lives in all godliness, uprightness, honor, and integrity; Lord in your mercy… R: Hear our prayer For our military and their families, for police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For mutual respect, harmony, and peace among all peoples, for an increase of humility, kindness, gentleness, patience, self-discipline, and hope; Lord, in your mercy… R: Hear our prayer For an end to the pandemic that plagues our humanity, for those who are suffering both known and unknown, for those who care for the sick, for researchers and scientists seeking treatments and cures; Lord, in your mercy…. R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For our recognition of the sanctity of all human life, for the unborn and the mothers who carry them including Kimmy, that mother and child would be protected through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Ruth; Lord in your mercy… R: Hear our prayer For the renewed joy of our salvation on this Sunday of joy in Advent; for hope in the midst of despair, courage in fear, light in darkness, joy in sadness, comfort in trouble, strength in weakness; Lord in your mercy… R: Hear our prayer. Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/13december%28advent3B%292020.mp3" length="19764580" type="audio/mpeg" />
</item>
<item>
<title>6 December 2020</title>
<link>https://htlcms.org/2020/12/6-december-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 06 Dec 2020 06:25:35 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4458</guid>
<description><![CDATA[A Service For Use in the Home Advent 2 The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For Use in the Home</h2>
Advent 2
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the daily service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: Restore us, O God; R: let your face shine, that we may be saved! L: Give ear, O Shepherd of Israel, you who lead Joseph like a flock! R: You who are enthroned upon the cherubim, shine forth. L: You brought a vine out of Egypt; R: it took deep root and filled the land. L: Restore us, O God of hosts; R: let your face shine, that we may be saved! Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: Restore us, O God of hosts; R: let your face shine, that we may be saved!
L: Stir up our hearts, O Lord, to make ready the way of Your only-begotten Son, that by His coming we may be enabled to serve You with pure minds; through the same Jesus Christ, our Lord, who lives and reigns with You and teh Holy Spirit, on eGod, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Isaiah 40:1-11 Psam 85 (antiphon v 9) 2 Peter 3:8-14 Mark 1:1-8
L: Rejoice greatly, O daughter of Zion, R: Shout aloud, O daughter of Jerusalem. L: Behold, your king is coming to you; R: righteous and having salvation. L: Bess is he who comes in the name of the Lord, R: From the house of the Lord we bless you.
HYMN #344 On Jordan’s Bank the Baptist’s Cry
SERMON – Mark 1:1-8
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/6December2020%28Advent2B%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, the way of your Son was prepared by John’s voice in the wilderness. From the wilderness of our present time, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, For our fellow congregations including Christ Lutheran Church – Costa Mesa, CA, For our missionaries including Arthur and Linda Just, for our schools and seminaries, and for our AfterSchool and for Vicki its director; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the president of the nation, for the governor of the state, all legislators and judges, and those in public service; that we would live peaceful lives in all godliness, uprightness, honor, and integrity; Lord in your mercy… R: Hear our prayer For our military and their families, for police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For mutual respect, harmony, and peace among all peoples, for an increase of humility, kindness, gentleness, patience, self-discipline, and hope; Lord, in your mercy… R: Hear our prayer For those stricken with Covid, those known and unknown to us, have mercy and bring your healing, comfort, and strength; for an end to this pandemic,. Lord, in your mercy…. R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For our recognition of the sanctity of all human life, for the unborn and the mothers who carry them including Kimmy, that mother and child would be protected through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Ruth; Lord in your mercy… R: Hear our prayer For an Advent of repentance and renewal, that with prayer and devotion we may watch for the Day of Christ’s advent in glory and prepare His way; Lord in your mercy… R: Hear our prayer. Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/6December2020%28Advent2B%292020.mp3" length="22189579" type="audio/mpeg" />
</item>
<item>
<title>29 November 2020</title>
<link>https://htlcms.org/2020/11/29-november-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 29 Nov 2020 04:24:33 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4449</guid>
<description><![CDATA[A Service For Use in the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For Use in the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the daily service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: Behold, your King is coming to you, R: righteous and having salvation. L: To you, O LORD, R: I lift up my soul. L: O my God, in you I trust; let me not be put to shame, R: let not my enemies exult over me. L: Indeed, none who wait for you shall be put to shame, R: they shall be ashamed who are wantonly treacherous. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: Behold, your King is coming to you, R: righteous and having salvation.
L: Stir up Your power, O Lord, and come, that by Your protection we may be rescued from the threatening perils of our sins and saved by Your mighty deliverance; for You live and riegn with the Father and the Holy Spieirt, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Isaiah 64:1-9 Psalm 80:1-7 (antiphon v. 7) 1 Corinthians 1:3-9 Mark 11:1-10
L: Rejoice greatly, O daughter of Zion, R: Shout aloud, O daughter of Jerusalem. L: Behold, your king is coming to you; R: righteous and having salvation. L: Bess is he who comes in the name of the Lord, R: From the house of the Lord we bless you.
HYMN #332 Savior of the Nations, Come
SERMON – Mark 11:1-10
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/29November%28Advent1B%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus Christ comes as our King to save us. Baptized into His kingdom and gathered at His table, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, For our fellow congregations including St. Philip Lutheran Church – Compton, CA, For our missionaries including Charles and Deborah St-Onge, for our schools and seminaries, and for our AfterSchool; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the president of the nation, for the governor of our state, our legislators and judges, and all in public service;  for wise and faithful men and women who serve with honesty, integrity, and uprightness; Lord in your mercy… R: Hear our prayer For our military and their families, for police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For mutual respect, harmony, cooperation, and peace among all peoples, for an increase of humility, kindness, gentleness, patience, self-discipline, and hope; Lord, in your mercy… R: Hear our prayer For those stricken with Covid, those known and unknown to us, have mercy and bring your healing, comfort, and strength; for an end to this pandemic, that You would extend your healing hand over the earth. Lord, in your mercy…. R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For our recognition of the sanctity of all human life, for the unborn and the mothers who carry them including Kimmy, that mother and child would be protected through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Jane Li (11/30); Alexander Monro (12/5); Lord in your mercy… R: Hear our prayer For a joyous Adventide, that with renewed prayer and devotion we may watch for the Day of Christ’s advent in glory; Lord in your mercy… R: Hear our prayer. Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/29November%28Advent1B%292020.mp3" length="16768439" type="audio/mpeg" />
</item>
<item>
<title>A Service of Thanksgiving</title>
<link>https://htlcms.org/2020/11/a-service-of-thanksgiving/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Thu, 26 Nov 2020 04:26:42 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4440</guid>
<description><![CDATA[This order of prayer is intended for use at the family table at Thanksgiving.  The Leader (L) should be the head of the household.  The Congregation (C) are all those gathered at the table.  The order may be abbreviated or adapted, based on the specific needs of the household.  The hymn may be sung or […]]]></description>
<content:encoded><![CDATA[
This order of prayer is intended for use at the family table at Thanksgiving.  The Leader (L) should be the head of the household.  The Congregation (C) are all those gathered at the table.  The order may be abbreviated or adapted, based on the specific needs of the household.  The hymn may be sung or read.
Leader: O Lord, open my lips, C: And my mouth will declare Your praise.
L: Make haste, O God, to deliver me; C: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now, and will be forever.  Amen.

Psalm 67 (recited together) May God  be gracious to us and bless us and make his face to  shine upon us, that  your way may be known on earth, your  saving power among all nations.  Let the peoples praise you, O God; let all the peoples praise you!  Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. Let the peoples praise you, O God; let all the peoples praise you!  The earth has  yielded its increase; God, our God, shall bless us.  God shall bless us; let all the ends of the earth fear him!
Reading and Devotion
Deuteronomy 8:1-10 Philippians 4:6-20 Luke 17:11-19
On the way to Jerusalem  he was passing along between Samaria and Galilee.  And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, “Jesus, Master, have mercy on us.”  When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed.  Then one of them, when he saw that he was healed, turned back, praising God with a loud voice;  and he fell on his face at Jesus’ feet, giving him thanks. Now he was  a Samaritan.  Then Jesus answered, “Were not  ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” And he said to him, “Rise and go your way; your faith has made you well.” (Luke 17:11-19)
What a great gift is health restored!  Think of when you recovered from an illness or surgery.  What a great gift for those ten leprous men – no longer contagious, unclean, isolated from community, family, and friends.  Ten lepers sought mercy from Jesus on the road between Samaria and Galilee; all ten received mercy from the Merciful One.  He sends them to the priests to verify their cleansing.  All were cleansed, healed by the One whose wounds heal the world.
One stopped and turned back to praise God at the feet of Jesus.  One recognized that he lived by mercy and not by merit, that this Jesus was the Source of his healing.  One stopped to give thanks to the Giver of the gift.  He was a Samaritan.
Samaritans were despised.  Jesus picks up on that and underscores it.  “Was no one found to return and give praise to God except this foreigner?”  The “outsider” turns out to be an “insider,” a child of God, a son of the kingdom.  The Samaritan is faith-full, full of faith in Jesus that stops him in his tracks, spins him around on the road, and sends him sprawling at Jesus’ feet in gratitude to God for what He has done.
It takes no faith to be healed, or to receive any other gifts of the 1st article – clothing, shoes, food, drink, house, home, spouse, children, land, animals, cars, toys, you name it.  All these come purely out of God’s fatherly divine goodness, without any merit or worthiness in us.  It is all mercy and not by merit or even by faith.
It takes faith to thank God for His gifts, to bow at the feet of Jesus and praise Him.  That is our duty as priests to God, to thank and praise, serve and obey God for all His goodness and mercy to us and to the world.  On this national day of thanksgiving, we pause on our road and turn to God through His Son Jesus Christ by the Holy Spirit who works faith in our hearts to render our thanks and praise.  That’s what faith does.  
It is truly good, right, and salutary that we should at all times and in all places give thanks to You, holy Lord, almighty Father, everlasting God, through Jesus Christ, our Lord.  Amen.
SUGGESTED HYMNS
We Praise You, O God, our Redeemer, Creator (LSB  #785) Praise and Thanksgiving, Father, We Offer (LSB #789) Sing to the Lord of Harvest (LSB #893) For the Fruits of His Creation (LSB #894) Now Thank We All Our God (LSB #895) Feed Thy Children, God Most Holy  (LSB #774)
L:  O Lord, C:  have mercy. L:  O Christ, C:  have mercy. L:  O Lord, C:  have mercy.
Our Father who art in heaven, hallowed be Thy name, Thy kingdom come, Thy will be done on earth as it is in heaven; give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. For Thine is the kingdom and the power and the glory forever and ever.  Amen.
Litany of Thanksgiving
L: Holy and most gracious Father in heaven, your mercies shower down upon us each and every day, without any merit or worthiness on our part; and so we pause this evening to render thanks and praise to You for the vast abundance of your gifts:  
For Your holy Church and holy ministry, for the preaching of the good news of Jesus Christ for the salvation of the world, for the regenerating and renewing washing of Holy Baptism, for the Supper of our Savior’s body and blood, for His absolving words of forgiveness,  C:  We give you thanks, O Lord.
L:  For the Holy Spirit and your holy Word, for steadfast faith in Jesus Christ, for the full pardon for our sins, for the freedom of life in the kingdom of Your Son, for for the promised inheritance of eternal life, C:  We give you thanks, O Lord.
L:  For the gift of salvation in Jesus Christ; for His incarnation, His perfect obedience under the Law, His suffering and death, His resurrection and ascension to the right hand of Majesty, and for His gracious reign over all things for our blessing, C:  We give you thanks, O Lord.
L:  For the wondrous gifts of creation, for the beauty of earth and sky, mountains and sea, for rain and sunshine in their season, for the plentiful harvest of the land, for farmers who tend the soil; for seed to the sower, bread on our tables, wine that gladdens the heart, for meat and grain, and all lavish richness of your banquet table, C:  We give you thanks, O Lord.
L: For government and all in authority; for the freedoms of worship and speech and assembly, for free commerce and industry,  C:  We give you thanks, O Lord.
L:  For home and family, for parents and children, for the company of friends and family, for congregation and community, and for all with whom we share the joys and sorrows of this life, C:  We give you thanks, O Lord.
L:  For artists and musicians, writers, poets and craftsmen, for the beauty of text and tune, color and light, and for all who adorn our lives with laughter and beauty, C:  We give you thanks, O Lord.
L:  For those who defend us from danger and care for our bodies; for policemen, firemen, and soldiers, for doctors and dentists, nurses and hygienists, emergency workers. for those who care for the poor, the dying, the aging, the homeless, the hurting and the helpless, C:  We give you thanks, O Lord.
L:  For teachers and schools and all places of learning, for laborers and mechanics, for those who build and those who plan, for scientists and researchers, for engineers and craftsmen, C:  We give you thanks, O Lord.
L:  For every good and perfect which comes down from above, which You daily and richly provide us purely out of fatherly goodness and mercy, C:  We give you thanks, O Lord.
L:  Thanksgiving, honor, glory be to You, O Father, through your Son Jesus Christ in the Holy Spirit, now and forever.  Amen.
L:  Almighty God, Your mercies are new every morning, and You graciously provide for all our needs of body and soul.  Grant us Your Holy Spirit that we may acknowledge Your goodness, give thanks for Your benefits, and serve You in willing obedience all our days; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.  Amen.
L:  Let us bless the Lord. C: Thanks be to God.
L: The Lord bless us, defend us from all evil, and bring us to everlasting life. C: Amen.
]]></content:encoded>
</item>
<item>
<title>22 November 2020</title>
<link>https://htlcms.org/2020/11/22-november-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 22 Nov 2020 04:10:21 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4429</guid>
<description><![CDATA[A Service For the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: In keeping with his promise we are looking forward to a new heaven and a new earth, R: the home of righteousness. L: O LORD< make me know my end and what is the measure of my days; R: let ne know how fleeting I am! L: Behold, you have made my days a few handbreadths, R: and my lifetime is as nothing before you. L: And now, O Lord, for what do I wait? R: My hope is in you. L: Deliver me from all my transgressions. R: Do not make me the scorn of the fool! L: Hear my prayer, O LORD< and give ear to my cry; hold not your peace at my tears! R: For I am a sojourner with you, a guest, like all my fathers. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: In keeping with his promise we are looking forward to a new heaven and a new earth, R: the home of righteousness.
L: Eternal God, merciful Father, You have appointed Your Son as judge of the living and the dead. Enable us to wait for the day of His return with our eyes fixed on the kingdom prepared for Your own from the foundations of the world; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Ezekiel 34:11-16, 20-24 Psalm 95:1-7a (antiphon v, 7a) 1 Corinthians 15:20-28 Matthew 25:31-46
L: These are the one comimg out of the great tribulation. R: They have washed their robes and made them white in the blood of the Lamb. L: Blessed are those whose strength is in you, R: in whose heart are the highways to Zion.
HYMN #516 Wake, Awake, for Night Is Flying
SERMON – Matthew 25:31-46
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/22November%28Proper29A%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus Christ, is coming at the Last Day to judge the living and the dead; living in the expectation and hope of His appearing, we are emboldened to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, For our fellow congregations including St. Luke Lutheran Church – Claremont, CA (Rev. Timothy Seals), For our missionaries including Rafael and Jamielynn (Tinkey) Flores, for our schools and seminaries, and for our AfterSchool; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the president of the nation, for the governor of our state, our legislators and judges, and all in public service;  for wise and faithful men and women who serve with honesty, integrity, and uprightness; Lord in your mercy… R: Hear our prayer For our military and their families, for police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For mutual respect, harmony, cooperation, and peace among all peoples, for an increase of humility, kindness, gentleness, patience, self-discipline, and hope; Lord, in your mercy… R: Hear our prayer For those stricken by the plague of Covid, both known and unknown to us, have mercy, and bring your healing, comfort, and strength; for an end to this pandemic, that You would extend your healing hand over the earth. Lord, in your mercy…. R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For our recognition of the sanctity of all human life, for the unborn and the mothers who carry them including Kimmy, that mother and child would be protected through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Martha House (11/25); Nathan Witkamp (11/25); Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/22November%28Proper29A%292020.mp3" length="17446160" type="audio/mpeg" />
</item>
<item>
<title>15 November 2020</title>
<link>https://htlcms.org/2020/11/15-november-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 15 Nov 2020 05:54:27 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4423</guid>
<description><![CDATA[A Service For the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: Hear my prayer, O LORD; give ear to my pleas for mercy! R: In your faithfulness answer me, in your righteousness! L: Enter not into judgment with your servant, R: for no one living is righteous before you. L: I remember the days of old; I meditate on all that you have done; R: I ponder the work of your hands. L: I stretch out my hands to you; R: my soul thirsts for you like a parched land. L: Teach me to do your will, for you are my God! R: Let your good Spirit lead me on level ground! L: For your name’s sake, O LORD, preserve my life! R: In your righteousness bring my soul out of trouble! Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: Hear my prayer, O LORD; give ear to my pleas for mercy! R: In your faithfulness answer me, in your righteousness!
L: Almighty and everliving God, You have given exceedingly great and precious promises to those who trust in You, dispel from us the works of darkness and grant us to live in the light of Your Son, Jesus Christ, that our faith may never be found wanting; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Zephaniah 1:7-10 Psalm 90:1-12 (antiphon v. 17) 1 Thessalonians 5:1-11 Matthew 25:14-30
L: These are the one comimg out of the great tribulation. R: They have washed their robes and made them white in the blood of the Lamb. L: Blessed are those whose strength is in you, R: in whose heart are the highways to Zion.
HYMN #508 The Day Is Surely Drawing Near
SERMON – 1 Thessalonians 5:1-11
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/15november%28Proper28A%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus Christ, is the coming Lord and King who comes to judge the living and the dead; living in the hope of His appearing and our own resurrection, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including Victory Lutheran Church – Chula Vista, CA (Rev. Timothy Gerdes), for the gathered and the scattered, for our missionaries including Tirzah Krey, for our schools and seminaries, and for our AfterSchool; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the president of the nation, for the governor of our state, our legislators and judges, and all in public service;  for wise and faithful men and women who serve with honesty, integrity, and uprightness; Lord in your mercy… R: Hear our prayer For our military and their families, for police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For mutual respect, harmony, cooperation, and peace among our people, for an increase of humility, kindness, gentleness, patience, self-discipline, and hope; Lord, in your mercy… R: Hear our prayer For those stricken by pandemic, both known and unknown to us, have mercy, and bring your healing, comfort, and strength; for an end to this epidemic, that You would extend your healing upon the earth. Lord, in your mercy…. R: Hear our prayer For the family of Lois Curley, our sister in Christ who now rests in Jesus, bring comfort, strength, and hope to all who mourn her death that all might grieve with hope in Christ; Lord, in your mercy…. R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For our recognition of the sanctity of all human life, for the unborn and the mothers who carry them including Kimmy, that mother and child would be protected through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Charles; Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/15november%28Proper28A%292020.mp3" length="19049854" type="audio/mpeg" />
</item>
<item>
<title>8 November 2020</title>
<link>https://htlcms.org/2020/11/8-november-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 08 Nov 2020 03:34:00 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4411</guid>
<description><![CDATA[A Service For the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, R: at your altars, O LORD of hosts, my King and my God. L: How lovely is your dwelling place, R: O LORD of hosts! L: Behold our shield, O God; R: look on the face of your anointed! L: For a day in your courts is better than a thousand elsewhere. R: I would rather be a doorkeeper in teh house of my God than dwell in the tents of wickedness. L: For the LORD God is a sun and shield; the LORD bestows favor and honor. R: No good thing does he withhold from those who walk uprightly. L: O LORD of hosts, R: Blessed is the one who trusts in you! Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, R: at your altars, O LORD of hosts, my King and my God.
L: Lord God, heavenly Father, send forth Your Son to lead home His bride, the Church, that with all the company of the redeeed we may finally enter into His eternal wedding feast; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Amos 5:18-24 Psalm 70 (antiphon: v.4) 1 Thessalonians 4:13-18 Matthew 25:1-13
L: These are the one comimg out of the great tribulation. R: They have washed their robes and made them white in the blood of the Lamb. L: Blessed are those whose strength is in you, R: in whose heart are the highways to Zion.
HYMN #738 Lord of All Hopefulness
SERMON – 1 Thessalonians 4:13-18
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/8November%28Proper27A%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus Christ, our Lord, is the delayed Bridegroom who appears at an hour no one expects; waiting in expectant faith and hope, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including Concordia Lutheran Church – Chula Vista, CA (Rev. Richard Schmidt), for the gathered and the scattered, for our missionaries including Blake and Elizabeth Warren for our schools and seminaries, and for our AfterSchool; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the president of the nation, for the governor of our state, our legislators and judges, and all in public service;  for wise and faithful men and women who serve with honesty, integrity, and uprightness; Lord in your mercy… R: Hear our prayer For our military and their families, for police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For mutual respect, harmony, cooperation, and peace among our people, for an increase of humility, kindness, gentleness, patience, self-discipline, and hope; Lord, in your mercy… R: Hear our prayer For those stricken by pandemic, both known and unknown to us, have mercy, and bring your healing, comfort, and strength; for an end to this epidemic, that You would extend your healing upon the earth. Lord, in your mercy…. R: Hear our prayer. For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For our recognition of the sanctity of all human life, for the unborn and the mothers who carry them including Kimmy, that mother and child would be protected through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Gary and Joseph; Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/8November%28Proper27A%292020.mp3" length="18016675" type="audio/mpeg" />
</item>
<item>
<title>1 November 2020</title>
<link>https://htlcms.org/2020/10/1-november-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 01 Nov 2020 03:36:16 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4399</guid>
<description><![CDATA[A Service For the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: These are the one comimg out of the great tribulation. R: They have washed their robes and made them white in the blood of the Lamb. L: In you, O LORD, do I take refuge; let me never be put to shame; R: in your righteousness deliver me. L: For yu are my rock and my fortress; R: and for your name’s sake you lead me and guide me. L: Into your hand I commit my spirit; R: you have redeemed me, O LORD, faithful God. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: These are the one coming out of the great tribulation. R: They have washed their robes and made them white in the blood of the Lamb.
L: Almighty and everlasting God, You knit together Your faithful people of all times and places into on e holy communion, the mystical body of Your Son, Jesus Christ. Grant us so to follow Your blessed saints in all virtuous and godly living that, together with them, we may come to the unspeakable joys You have prepared for those who love You; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Revelation 7:2-17 Psalm 149 (antiphon: v. 4) 1 John 3:1-3 Matthew 5:1-12
L: He will command his angels concerning you R: to guard you in all your ways. L: Bless the LORD, O my soul, R: and all that is within me, bless his holy name!
HYMN #675 Oh, What Their Joy
SERMON – Revelation 7:2-17
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/1November%28ProperA%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus Christ, is the Lamb of God who takes away the sin of the world, the crucified and living One who reigns at your right hand; gathered in His Name together with saints and angels and all the hosts of heaven, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including Loving Savior of the Hills Lutheran Church – Chino Hills, CA (Rev. Andy Wu), for the gathered and the scattered, for our missionaries including Jana Inglehart for our schools and seminaries, and for our AfterSchool; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the President, for the governor of our state, our legislators and judges, and all in public service;  for an orderly election, and for wise and faithful men and women who serve with honesty, integrity, and uprightness; Lord in your mercy… R: Hear our prayer For our military and their families, for police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For mutual respect, harmony, cooperation, and peace among our people, for an increase of humility, kindness, gentleness, patience, self-discipline, and hope; Lord, in your mercy… R: Hear our prayer For those stricken by pandemic, for those who are known to us and those unknown; have mercy, we pray, and bring your healing. Lord, in your mercy…. R: Hear our prayer. For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For our recognition of the sanctity of all human life, for the unborn and the mothers who carry them including Kimmy, that mother and child would be protected through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Cyndi and Lisa; Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/1November%28ProperA%292020.mp3" length="20442301" type="audio/mpeg" />
</item>
<item>
<title>25 October 2020</title>
<link>https://htlcms.org/2020/10/25-october-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 25 Oct 2020 05:51:10 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4388</guid>
<description><![CDATA[A Service For the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.
L: For the needy shall not always be forgotten, R: and the hope of the poor shall not perish forever. L: I will give thanks to the LORD with my whole heart; R: I will recount all of your wonderful deeds. L: I will be glad and exult in you; R: I will sin gpraise to your name, O Most High. L: The LORD is a stronghold for the oppressed, R: a stronghold in times of trouble. L: And those who know your name put their trust in you, R: for you, O Lord, have not forsaken those who seek you. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: For the needy shall not always be forgotten, R: and the hopoe of the poor shall not perish forever.
L: O God, You have commanded us to love You above all things and our neighbors as ourselves. Grant us the Spirit to think and do what is pleasing in Your sight, that our faith in You may never waver and our love for one another may not falter; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Leviticus 19:1-2, 15-18 Psalm 1 (antiphon: v.18) 1 Thessalonians 2:1-13 Matthew 22:34-46
L: He will command his angels concerning you R: to guard you in all your ways. L: Bless the LORD, O my soul, R: and all that is within me, bless his holy name!
HYMN #656 A Mighty Fortress Is Our God
SERMON – 1 Thessalonians 2:1-13
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/25October%28Proper%2024A%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus Christ, is both David’s son and David’s Lord, as He is our Lord and Savior. As He is enthroned at Your right hand, we pray through His high priestly intercession: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer On this day of Reformation, for the true unity of the Spirit in the bonds of peace, for the healing of our divisions, for the right preaching of the Gospel and administration of the sacraments; Lord, in your mercy…. R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including Immanuel Lutheran in Chino, for the gathered and the scattered, for our missionaries including David and Jennifer Preus, for our schools and seminaries, and for our AfterSchool; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the President, for the governor of our state, our legislators and judges, and all in public service; for an orderly election, and for wise and faithful men and women who serve with honesty, integrity, and uprightness; Lord in your mercy… R: Hear our prayer For our military and their families, for police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For mutual respect, harmony, cooperation, and peace among our people, for an increase of humility, kindness, gentleness, patience, self-discipline, and hope; Lord, in your mercy… R: Hear our prayer For those stricken by pandemic, for those who are known to us and those unknown; have mercy, we pray, and bring your healing. Lord, in your mercy…. R: Hear our prayer. For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For our recognition of the sanctity of all human life, for the unborn and the mothers who carry them including Kimmy, that mother and child would be protected through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Kathy; Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord. R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/25October%28Proper%2024A%292020.mp3" length="18409138" type="audio/mpeg" />
</item>
<item>
<title>18 October 2020</title>
<link>https://htlcms.org/2020/10/18-october-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 18 Oct 2020 03:45:38 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4382</guid>
<description><![CDATA[A Service For the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.

Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.
L: The LORD is your keeper; R: the LORD is your shade on your right hand. L: I lift up my eyes to the hills, R: From where does my help come? L: My help comes from the LORD, R: who made heaven and earth. L: He will not let your foot be moved; R: he who keeps you will not slumber. L: Behold, he who keeps Israel R: will neither slumber nor sleep. L: The LORD will keep you from all evil; R: he will keep your life. L: The LORD will keep your going out and your coming in R: from this time forth and forevermore. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: The LORD is your keeper; R: the LORD is your shade on your right hand.
L: O God; the protector of all who trust in You, have mercy on us that with You as our ruler and guide we may so pass through things temporal that we lose not the things eternal; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Isaiah 45:1-7 Psalm 96:1-9 (antiphon: v. 9a) 1 Thessalonians 1:1-10 Matthew 22:15-22
L: He will command his angels concerning you R: to guard you in all your ways. L: Bless the LORD, O my soul, R: and all that is within me, bless his holy name!
HYMN #940 Holy God, We Praise Thy Name
SERMON – 1 Thessalonians 1:1-10
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/18october%28Proper%2024A%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus Christ, our Lord, taught to render to Caesar what is Caesar’s and to you what is yours. Laying down our lives before you and offering our bodies as living sacrifices, we humbly pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including Concordia Lutheran in Cerritos and Pr. Dustin Parker, for those who are able to gather and for those who remain scattered, for our missionaries including Cindy Pine, for our schools and seminaries, and for our AfterSchool; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the President, for the governor of our state, our legislators and judges, and all in public service;  for an orderly election process, and for wise and faithful men and women who serve our nation and its people in honesty, integrity, and uprightness; Lord in your mercy… R: Hear our prayer For our military and their families, for police, fire, and emergency workers, for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For mutual respect, harmony, cooperation, and peace among our people, for an increase of humility, kindness, gentleness, patience, self-discipline, and hope; Lord, in your mercy… R: Hear our prayer For those stricken by Covid, for those who are known to us and those unknown; have mercy, we pray, and bring your healing. Protect those who are healthy and restore those who are sick; turn away this virus that grips our world in fear and turn our hearts to You, the source of life, and to Your Son Jesus, the good physician of soul and body; Lord, in your mercy…. R: Hear our prayer. For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For the recognition of the sanctity of all human life, for the unborn and the mothers who carry them including Kimmy, that mother and child would be protected through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Cheryl; Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/18october%28Proper%2024A%292020.mp3" length="19268666" type="audio/mpeg" />
</item>
<item>
<title>11 October 2020</title>
<link>https://htlcms.org/2020/10/11-october-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 11 Oct 2020 13:50:14 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4374</guid>
<description><![CDATA[A Service For the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: I will praise the LORD as long as I live; R: I will sing praises to my God while I have by being. L: I will greatly rejoice in the LORD; R: my soul shall exult in my God. L: For he has clothed me with the garments of salvation; R: he has covered me with the robe of righteousness, L: as a bridegroom decks himself like a priest with a beautiful headdress, R: and as a bride adorns herself with her jewels. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: I will praise the LORD as long as I live; R: I will sing praises to my God while I have by being.
L: Almighty God, You invite us to trust in You for our salvation. Deal with us not in the severity of Your judgement but by the greatness of Your mercy; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Isaiah 25:6-9 Psalm 23 (antiphon: v 5a) Philippians 4:4-13 Matthew 22:1-14
L: He will command his angels concerning you R: to guard you in all your ways. L: Bless the LORD, O my soul, R: and all that is within me, bless his holy name!
HYMN #514 The Bridegroom Soon Will Call Us
SERMON – Philippians 4:4-13
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/11October%28Proper%2022A%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, You taught us through the apostle to be anxious about nothing but to come to You with our prayers and petitions with thanksgiving; therefore, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including Faith Lutheran in Carpinteria and Pr. Edgar Arroyo, for those who are able to gather and for those who remain scattered, for our missionaries including Kate Phillips, for our schools and seminaries, and for our AfterSchool; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the President, for the governor of our state, our legislators and judges, and all in public service;  for an orderly election process, a fair and impartial judicial hearing this week, and for wise and faithful men and women who serve our people in all honesty, integrity, and uprightness; Lord in your mercy… R: Hear our prayer For our military and their families, for police, fire, and emergency workers, for those battling wildfires in the north, and all who work to protect our lives and property; for the family and friends of the fireman who died this past week;  for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For the people of Louisiana who again face the wind, waves, and water of a hurricane, protect them we pray. Calm the storms, protect lives and property; for those who are affected by wildfires and other natural calamities; Lord, in your mercy… R: Hear our prayer For mutual respect, harmony, cooperation, and peace among our people, for an end to discord and strife, for the ability to see beyond the color of skin to the content of character, for an increase of humility, kindness, gentleness, patience, self-discipline, and hope; Lord, in your mercy… R: Hear our prayer For those stricken by Covid, for the President and First Lady and for those associated with his administration, for Scott and Lai, for the thousands in this country and around the world who are hospitalized, endangered, or recovering, for those who are known to us and those unknown; have mercy, we pray, and bring your healing. Protect those who are healthy and restore those who are sick; turn away this virus that grips our world in fear and turn our hearts to You, the source of life, and to Your Son Jesus, the good physician of soul and body; Lord, in your mercy…. R: Hear our prayer. For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For the unborn and the mothers who carry them including Kimmy, that mother and child would be protected through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Madeline; Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/11October%28Proper%2022A%292020.mp3" length="23224028" type="audio/mpeg" />
</item>
<item>
<title>4 October 2020</title>
<link>https://htlcms.org/2020/10/4-october-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sat, 03 Oct 2020 21:18:14 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4367</guid>
<description><![CDATA[A Service For the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: Oh give thanks to the LORD, for he is good; R: for his steadfast love endures forever! L: The stone that the builders rejected R: has become the cornerstone. L: This is the LORD’s doing; R: it is marvelous in our eyes. L: The is the day the LORD has made; R: let us rejoice and be glad in it. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: Oh give thanks to the LORD, for he is good; R: for his steadfast love endures forever!
L: Gracious God, You gave Your Son into the hands of sinful men who killed Him. Forgive us when we reject Your unfailing love, and grant us the fullness of Your salvation; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Isaiah 5:1-7 Psalm 80:7-19 (antiphon: v. 7) Philippians 3:4-14 Matthew 21:33-46
L: He will command his angels concerning you R: to guard you in all your ways. L: Bless the LORD, O my soul, R: and all that is within me, bless his holy name!
HYMN #544 O Love, How Deep
SERMON – Philippians 4:4-14
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/4October%28Proper%2022A%292020.mp3"></audio></figure>

The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, Your Son Jesus Christ, our Lord, is the rejected Rock and Cornerstone of our salvation. Founded upon Him by faith, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including Redeemer by the Sea in Carlsbad, for those who are able to gather and for those who remain scattered, for our missionaries including Courtney Zalmanoff, for our schools and seminaries, and for our AfterSchool ministry; Lord in your mercy… R: Hear our prayer For the government and all in authority, for the President, for the governor of our state, our legislators and judges, and all in public service;  for an orderly election process, a fair and impartial judicial hearing, and for wise and faithful men and women who serve our people as stewards of our constitutional government in all honesty, integrity, and uprightness; Lord in your mercy… R: Hear our prayer For our military and their families, for police, fire, and emergency workers, for those battling wildfires in the north, and all who work to protect our lives and property; for the family and friends of the fireman who died this past week;  for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For relief from storm, flood, fire, earthquake and all the other signs of your wrath and the end of all things; have mercy upon us, O Lord, and upon our stricken land and do not hold our many sins against us; bring us in safety through this present tribulation in faithfulness and hope; Lord, in your mercy… R: Hear our prayer For mutual respect, harmony, cooperation, and peace among our people, for an end to discord and strife, for the ability to see beyond the color of skin to the content of character, for an increase of humility, kindness, gentleness, patience, self-discipline, and hope; Lord, in your mercy… R: Hear our prayer For those stricken by Covid, for the President and First Lady and for those associated with his administration, for Scott and Lai, for the thousands in this country and around the world who are hospitalized, endangered, or recovering, for those who are known to us and those unknown; have mercy, we pray, and bring your healing. Protect those who are healthy and restore those who are sick; turn away this virus that grips our world in fear and turn our hearts to You, the source of life, and to Your Son Jesus, the good physician of soul and body; Lord, in your mercy…. R: Hear our prayer. For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For the unborn and the mothers who carry them including Kimmyu, that mother and child would be protected through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Adam and Karen; Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/4October%28Proper%2022A%292020.mp3" length="20513145" type="audio/mpeg" />
</item>
<item>
<title>27 September 2020</title>
<link>https://htlcms.org/2020/09/27-september-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 27 Sep 2020 05:31:50 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4362</guid>
<description><![CDATA[A Service For the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: The LORD lifts up the humble; R: he casts the wicked to the ground. L: Praise the LORD! For it is good to sing praises to our God; R: for it is pleasant, and a song of praise is fitting. L: The LORD builds up Jerusalem R: he gathers the outcasts of Israel. L: He heals the brokenhearted R: and binds up their wounds. L: He determines the number of the stars; R: he gives to all of them their names. L: Great is our Lord, and abundant in power; R: his understanding is beyond measure. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: The LORD lifts up the humble; R: he casts the wicked to the ground.
L: Almighty God, You exalted Your Son to the place of all honor and authority. Enlighten our minds by Your Holy Spirit that, confessing Jesus as Lord, we may be led into all truth; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Ezekiel 18:1-4, 25-32 Psalm 25:1-10 (antiphon: v. 4) Philippians 2:1-18 Matthew 21:23-32
L: He will command his angels concerning you R: to guard you in all your ways. L: Bless the LORD, O my soul, R: and all that is within me, bless his holy name!
HYMN – Lord, Keep Us Steadfast in Your Word (LSB #655)
SERMON – Philippians 2:1-18
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/27September%28Proper%2021A%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, you have granted all authority in heaven and on earth to Your Son, Jesus Christ our Lord, and have put all things under His feet exalting Him to your right hand. Gathered in Him, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including Fath Lutheran Church in Capistrano Beach, for those who are able to gather and for those who remain scattered, for our missionaries including Johann Heidorn, for our schools and seminaries, and for our AfterSchool ministry; Lord in your mercy… R: Hear our prayer For the government and all in authority, for our president, and governor, the Congress and legislatures, and the courts of our land, for wise and faithful rulers who serve in the fear of Your name;  for an orderly election and for wise and faithful men and women who will execute, legislate, and judge with integrity and honesty in all godliness; for Justice Barrett and her family that you would protect them in the time of her nomination and grant her a just and fair hearing before the Senate; Lord in your mercy… R: Hear our prayer For our military and their families, for police, fire, and emergency workers, for those battling wildfires in the north, and all who work to protect our lives and property; for the family and friends of the fireman who died this past week;  for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For relief from storm, flood, fire, earthquake and all the other signs of your wrath and the end of all things; have mercy upon us, O Lord, and upon our stricken land and do not hold our many sins against us; bring us in safety through the tribulation of these dark and difficult days; keep us faithful in this time of testing and fix our eyes on Jesus and the coming of His kingdom; Lord, in your mercy… R: Hear our prayer For mutual respect, harmony, cooperation, and peace among our people, for an end to discord and strife, for the ability to see beyond the color of skin to the content of character, for an increase of humility, kindness, gentleness, patience, self-discipline, and hope; Lord, in your mercy… R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For the unborn and the mothers who carry them including Kimmyu, that mother and child would be protected through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Marilyn; Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/27September%28Proper%2021A%292020.mp3" length="25613919" type="audio/mpeg" />
</item>
<item>
<title>20 September 2020</title>
<link>https://htlcms.org/2020/09/20-september-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 20 Sep 2020 05:28:44 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4357</guid>
<description><![CDATA[A Service For the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: I will offer to you the sacrifice of thanksgiving R: and call on the name of the LORD. L: What shall I render to the LORD R: for all his benefits to me? L: I will lift up the cup of salvation R: and call on the name of the LORD L: Precious in the sight of the LORD R: is the death of his saints. L: O LORD, I am your servant; R: I a your servant, the son of your maidservant. You have loosed my bonds. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: I will off to you the sacrifice of thanksgiving R: and call on the name of the LORD>
L: Lord God, heavenly father, since we cannot stand before You relying on anything we have done, help us trust in Your abiding grace and live according to Your Word; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Isaiah 55:6-9 Psalm 27:1-9 (antiphon: v. 4a) Philippians 1:12-14, 19-30 Matthew 20:1-16
L: Fear the LORD, you his saints, R: for those who fear him lack nothing! L: Many are the afflictions of the righteous, R: but the LORD delivers him out of them all.
HYMN – Salvation unto Us Has Come (LSB #555)
SERMON – Philippians 1:12-14, 19-30
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/20September%28Proper20A%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, your Son Jesus Christ, our Lord, taught us the way of the kingdom is the way of grace and promise, not fairness and law, where salvation is given whole and entire rather than piecemeal; as workers gathered in the eleventh hour, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including Canoga Park Lutheran Church, for those who are able to gather and for those who remain scattered, for our missionaries including Erin Mackenzie, for our schools and seminaries, and for our AfterSchool minsitry; Lord in your mercy… R: Hear our prayer For the government and all in authority, for our president, and governor, the Congress and legislatures, and the courts of our land, for wise and faithful rulers who serve in the fear of Your name;  for an orderly election and for wise and faithful men and women who will execute, legislate, and judge with integrity and honesty in all godliness; Lord in your mercy… R: Hear our prayer For our military and their families, for police, fire, and emergency workers, for those battling wildfires in the north, and all who work to protect our lives and property; for the family and friends of the fireman who died this past week;  for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For relief from storm, flood, fire, earthquake and all the other signs of your wrath and the end of all things; have mercy upon us, O Lord, and upon our stricken land and do not hold our many sins against us; bring us in safety through the tribulation of these dark and difficult days; keep us faithful in this time of testing and fix our eyes on Jesus and the coming of His kingdom; Lord, in your mercy… R: Hear our prayer For mutual respect, honor, and understanding among all people; for an end to prejudice, bigotry, and division; for order in our streets and peace in our communities; Lord, in your mercy… R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For the unborn and the mothers who carry them including Kimmyu, that mother and child would be protected through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Doug; Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.   R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/20September%28Proper20A%292020.mp3" length="17588778" type="audio/mpeg" />
</item>
<item>
<title>13 September 2020</title>
<link>https://htlcms.org/2020/09/13-september-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 13 Sep 2020 00:14:14 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4348</guid>
<description><![CDATA[A Service For the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: Deliver me from my enemies, O LORD! R: I have fled to yu for refuge! L: Hear my prayer, O LORD; give ear to my pleas for mercy! R: In your faithfulness answer me, on your righteousness! L: Enter not into judgment with your servant,, R: for no one living is righteous before you Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: Deliver me from my enemies, O LORD! R: I have fled to you for refuge!
L: O God, our refuge and strength, the author of all godliness, hear the devout prayers of Your Church, especially in times of persecution, and grant that what we ask in faith we may obtain; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Genesis 50:15-21 Psalm 103:1-12 (antiphon: v. 13) Romans 14:1-12 Matthew 18:21-35
L: Fear the LORD, you his saints, R: for those who fear him lack nothing! L: Many are the afflictions of the righteous, R: but the LORD delivers him out of them all.
HYMN – Come Down, O Love Divine (LSB #501)
SERMON – Romans 14:1-12
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/13September%28Proper%2019A%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, your Son Jesus Christ, our Lord, taught us the way of seventy-fold forgiveness, forgiving others as we ourselves have been forgiven; gathered in HIs, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including Peace Lutheran Church in Camarillo, for those who are able to gather and for those who remain scattered, for our missionaries including Cailin and Jean-Carlos, for our schools and seminaries, and for our AfterSchool minsitry; Lord in your mercy… R: Hear our prayer For the government and all in authority, for our president, and governor, the Congress and legislatures, and the courts of our land, for wise and faithful rulers who serve in the fear of Your name;  Lord in your mercy… R: Hear our prayer For our soldiers and their families, for police, fire, and emergency workers, for those battling wildfires in the north, and all who work to protect our lives and property;  for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For relief from plague and pestilence, from storm and fire, and from all the bowls of wrath that you have poured upon our land; grant repentance and a renewal of faith among our people; guard us from sedition, anarchy, and rebellion; Lord, in your mercy… R: Hear our prayer For mutual respect, honor, and understanding among all people; for an end to prejudice, bigotry, and division; for the restoration of order in our streets and peace in our communities; Lord, in your mercy… R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For the unborn and the mothers who carry them, for Kimmy, that both mother and child would be protected through childbirth; for those who celebrate the sacred gift of life on their birthdays, for Doug; Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.  R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/13September%28Proper%2019A%292020.mp3" length="18873073" type="audio/mpeg" />
</item>
<item>
<title>6 September 2020</title>
<link>https://htlcms.org/2020/09/6-september-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 06 Sep 2020 03:07:15 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4336</guid>
<description><![CDATA[A Service For the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: How great are your works, O LORD! R: Your thoughts are very deep! L: It is good to give thanks to the LORD, R: to sing praises to your name, O Most High; L: to declare your steadfast love in the morning, R: and your faithfulness by night, L: to the music of the lute and the harp, R: to the melody of the lyre. L: For you, O LORD< have made me glad by your work; R: at the works of your hands I sing for joy. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: How great are your works, O LORD! R: Your thoughts are very deep!
L: O god, from whom all good proceeds, grant to us, Your humble servants, Your holy inspiration, that we may set our minds on the things that are right and, by Your merciful guiding, accomplish them; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Ezekiel 33:7-9 Psalm 32:1-7 (antiphon v. 1) Romans 13:1-10 Matthew 18:1-20
L: Fear the LORD, you his saints, R: for those who fear him lack nothing! L: Many are the afflictions of the righteous, R: but the LORD delivers him out of them all.
HYMN – My Soul, Now Priase Your Maker (LSB #820)
SERMON – Romans 13:1-10
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/06September%28Proper%2018A%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, your Son Jesus Christ, our Lord, taught us that greatness in your kingdom is like that of a little child. Gathered as your baptized children, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including Trinity Lutheran in Cal City, for those who are able to gather and for those who remain scattered, for our missionaries including Jonathan and Cheryl Naumann, for our schools and seminaries, and for our PreSchool and AfterSchool, for Vicki and Kristy; Lord in your mercy… R: Hear our prayer For the government and all in authority, for our president, and governor, the Congress and legislatures, and the courts of our land, for wise and faithful rulers who serve in the fear of Your name;  Lord in your mercy… R: Hear our prayer For our soldiers and their families, for police, fire, and emergency workers, for those battling wildfires in the north, and all who work to protect our lives and property;  for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For relief from the present pandemic, for those whose lives have been upended by storm, flood, fire, and civil unrest; Lord, in your mercy… R: Hear our prayer For mutual respect, honor, and understanding among all people; for an end to prejudice, bigotry, and division; for the restoration of order in our streets and peace in our communities; Lord, in your mercy… R: Hear our prayer For laborers and vocations, that the laborer would be worthy of his or her hire, that each receive a fair wage for honest work; Lord, in your mercy…. R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For the unborn and the mothers who carry them, that both mother and child would be protected through childbirth; Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.  R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/06September%28Proper%2018A%292020.mp3" length="23758807" type="audio/mpeg" />
</item>
<item>
<title>30 August 2020</title>
<link>https://htlcms.org/2020/08/30-august-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 30 Aug 2020 04:59:27 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4330</guid>
<description><![CDATA[A Service For the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: Delight yourself in the LORD, R: and he will give you the desires of your heart. L: Commit your way to the LORD; R: trust in him, and he will act. L: He will bring forth your righteousness as the light, R: and your justice as the noonday. L: Be still before the LORD and wait patiently for him R: fret not yourself over the one who prospers in his way over the man who carries out evil devices! Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: Delight yourself in the LORD, R: and he will give you the desires of your heart.
L: Almighty God, Your Son willingly endured the agony and shame of the cross for our redemption. Grant us courage to take up our cross daily and follow Him wherever He leads; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Jeremiah 15:15-21 Romans 12:9-21 Matthew 16:21-28
L: Fear the LORD, you his saints, R: for those who fear him lack nothing! L: Many are the afflictions of the righteous, R: but the LORD delivers him out of them all.
HYMN – Hail, Thou Once Despised Jesus (LSB #531)
SERMON – Romans 12:9-21
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/30August%28Proper%2017A%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, your Son Jesus Christ, our Lord, bade his disciples to take up their cross and follow Him. Baptized into His cross and resurrection, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including First Lutheran in Burbank and Pr. Michael Harnack, for those who are able to gather and for those who remain scattered, for our missionaries including Joel and Clarion Frische, for our schools and seminaries, and for our PreSchool and AfterSchool, for Vicki and Kristy; Lord in your mercy… R: Hear our prayer For the government and all in authority, for our president, and governor, the Congress and legislatures, and the courts of our land, for wise and faithful rulers who serve in the fear of Your name;  Lord in your mercy… R: Hear our prayer For our soldiers and their families, for police, fire, and emergency workers, for those battling wildfires in the north, and all who work to protect our lives and property;  for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For an end to the pandemic, for those affected by storm, flood, and fire; Lord, in your mercy… R: Hear our prayer For mutual respect, honor, and understanding among all people; for an end to prejudice, bigotry, and division; Lord, in your mercy… R: Hear our prayer For the restoration of order in our streets and peace in our communities; Lord, in your mercy… R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For the unborn and the mothers who carry them, that both mother and child would be protected through childbirth, for those who celebrate the gift of life on their birthdays: Kristin Simpson (9/03); Robin Lee (9/04); Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.  R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/30August%28Proper%2017A%292020.mp3" length="19942631" type="audio/mpeg" />
</item>
<item>
<title>23 August 2020</title>
<link>https://htlcms.org/2020/08/23-august-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 23 Aug 2020 03:09:38 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4324</guid>
<description><![CDATA[A Service For the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: But we will bless the LORD R: from this time forth and forevermore. Praise the LORD! L: As for me, I have set my King; R: on Zion, my holy hill. L: I will tell of the decree: R: The LORD said to me, “Your are my Son; today I have begotten you.” L: Praise the LORD, all nations! R: Extol him, all peoples! L: For great is his steadfast love toward us, R: and the faithfulness of the LORD endures forever. Praise the Lord! Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.
L: But we will bless the LORD R: from this time forth and forevermore. Praise the LORD! L: As for me, I have set my King; R: on Zion, my holy hill. L: I will tell of the decree: R: The LORD said to me, “Your are my Son; today I have begotten you.” L: Praise the LORD, all nations! R: Extol him, all peoples! L: For great is his steadfast love toward us, R: and the faithfulness of the LORD endures forever. Praise the Lord! Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: But we will bless the LORD R: from this time forth and forevermore. Praise the LORD!
L: Almighty God, whom to know is everlasting life, grant us to know Your Son, Jesus, to be the way, the truth, and the life that we mayboldlhy confess Him to be the Crhist and steafastly walk in the way that leads to life eternal; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Isaiah 51:1-6 Romans 11:33-12:8 Matthew 16:13-20
L: Fear the LORD, you his saints, R: for those who fear him lack nothing! L: Many are the afflictions of the righteous, R: but the LORD delivers him out of them all.
HYMN – Built on the Rock (LSB #645)
SERMON – Romans 12:1-13
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/23August%28Proper%2015A%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, your Son Jesus Christ, our Lord, is the Christ, the Son of the living God, and our Savior. Joined in the confession of Peter, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including Christ Lutheran Church in Burbank, for those who are able to gather and for those who remain scattered, for our missionaries including Ted and Rececca Krey, for our schools and seminaries, and for our PreSchool and AfterSchool, for Vicki and Kristy; Lord in your mercy… R: Hear our prayer For the government and all in authority, for our president, and governor, the Congress and legislatures, and the courts of our land, for wise and faithful rulers who serve in the fear of Your name; for the right use of liberty in service to others; for the suppression of tyranny, insurrection, rebellion, sedition, and lawlessness;  Lord in your mercy… R: Hear our prayer For our soldiers and their families, for police, fire, and emergency workers, for those battling wildfires in the north, and all who work to protect our lives and property;  for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For the boldness and confidence to live by faith without fear, in Your mercy, bring relief from this pandemic, grant healing of mind, body, and spirit to all who suffer; for those threatened by the tropical storms in the Gulf, grant your protection; for those who are affected by fire and storm; Lord, in your mercy… R: Hear our prayer For mutual respect and understanding among all people; for an end to prejudice, bigotry, and division; that You would to change the hearts and minds of all by your Spirit so that we would live together as one humanity under one Maker and Redeemer; Lord, in your mercy… R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For the unborn and the mothers who carry them, that both mother and child would be protected through childbirth, for those who celebrate the gift of life on their birthdays: Amelia Pearson (8/26); Joyce Lindquist (8/26); Grant Fordham (8/27); Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.  R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/23August%28Proper%2015A%292020.mp3" length="22332521" type="audio/mpeg" />
</item>
<item>
<title>16 August 2020</title>
<link>https://htlcms.org/2020/08/16-august-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 16 Aug 2020 13:03:40 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4319</guid>
<description><![CDATA[A Service For the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: The LORD is the strength of his people; R: he is the saving refuge of his anointed. L: To you, O LORD, I call; my rock, be not deaf to me. R: lest, if you be silent to me, I become like those who go down to the pit. L: Hear the voice of my pleas for mercy, when I cry to you for help, R: when I lift up my hands toward your most holy sanctuary. L: Blessèd be the LORD! R: for he has heard the voice of my pleas for mercy. L: The LORD is my strength and my shield; in him my heart trusts, and I am helped. R: my heart exults, and with my song I give thanks to him. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. L: The LORD is the strength of his people; R: he is the saving refuge of his anointed.
L: Almighty and everlasting Father, You give Your children many blessings even though we are undeserving. In every trial and temptation grant us steadfast confidence in Your loving-kindness and mercy; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Isaiah 56:1,6-8 Psalm 67 (antiphon: v. 5) Romans 11:1-2a, 13-15, 28-32 Matthew 15:21-28
L: Fear the LORD, you his saints, R: for those who fear him lack nothing! L: Many are the afflictions of the righteous, R: but the LORD delivers him out of them all.
HYMN – Come, My Soul, with Every Care (LSB #779)
SERMON
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/sermon%2016august2020%20rm%2011.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, your Son Jesus Christ, our Lord, heard the prayers of the Canaanite woman and had mercy upon her and her daughter for whom she prayed. Gathered in His Name and joined together as one in the Spirit, we pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including Messiah Lutheran Church – Buena Park, CA (Rev. Mark Baumbach), those who gathered and those who remain scattered, for our missionaries including Danelle Putnam, for our schools and seminaries, and for our PreSchool and AfterSchool, for Vicki and Kristy; Lord in your mercy… R: Hear our prayer For the government and all in authority, for our president, and governor, the Congress and legislatures, and the courts of our land, for wise and faithful rulers who serve in the fear of Your name; for the right use of liberty in service to others; for the suppression of tyranny, insurrection, rebellion, sedition, and lawlessness;  Lord in your mercy… R: Hear our prayer For our soldiers and their families, for police fire, and emergency workers, and all who work to protect our lives and property;  for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For the boldness and confidence to live by faith without fear, in Your mercy, bring relief from this pandemic, grant healing of mind, body, and spirit to all who suffer; Lord, in your mercy… R: Hear our prayer For mutual respect and understanding among all people; for an end to prejudice, bigotry, and division; that You would to change the hearts and minds of all by your Spirit so that we would live together as one humanity under one Maker and Redeemer; Lord, in your mercy… R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For the unborn and the mothers who carry them, that both mother and child would be protected through childbirth, for those who celebrate the gift of life on their birthdays: Vicky Li (8/16); Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.  R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/sermon%2016august2020%20rm%2011.mp3" length="25991875" type="audio/mpeg" />
</item>
<item>
<title>9 August 2020</title>
<link>https://htlcms.org/2020/08/9-august-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 09 Aug 2020 12:24:01 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4312</guid>
<description><![CDATA[A Service For the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: I will bless the LORD at all times; R: his praise shall continually be in my mouth. L: I sought the LORD, and he answered me R: and delivered me from all my fears. L: Those who look to him are radiant, R: and their faces shall never be ashamed. L: This poor man cried, and the LORD heard him R: and saved him out of all his troubles. L: The angel of the LORD encamps around those who fear him, R: and delivers them. L: Oh, taste and see that the LORD is good! R: Blessed is the man who takes refuge in him! L: Glory be to the Father and to the Son and the Holy Spirit, R: as it was in the beginning, is now, and will be forever. Amen. L: I will bless the LORD at all times; R: his praise shall continually be in my mouth.
L: Almighty and most merciful God, preserve us from all harm and danger that we, being ready in both body and soul, may cheerfuylly accomplish what You want done; through Jesus Christ Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Job 38:4-18 Psalm 18:1-16 (antiphon v. 46) Romans 10:5-17 Matthew 14:22-33
L: Fear the LORD, you his saints, R: for those who fear him lack nothing! L: Many are the afflictions of the righteous, R: but the LORD delivers him out of them all.
HYMN – Eternal Father, Strong to Save (LSB #717)
SERMON – Romans 10:5-17
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/9August%28Proper%2013A%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed all together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, your Son Jesus Christ, our Lord, walked on the water, signifying is trampling of the Deep and Death, and He enabled his disciple Peter to walk on the Deep with Him. Gathered in His Name and joined as one in the Spirit, we pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including Bethel Lutheran Church in Buena Park and Pr. Phillip Sipes, those who gathered and those who remain scattered, for our missionaries including Ted and Rebecca Krey, for our schools and seminaries, and for our PreSchool and AfterSchool, for Vicki and Kristy; Lord in your mercy… R: Hear our prayer For the government and all in authority, for our president, and governor, the Congress and legislatures, and the courts of our land, for wise and faithful rulers who serve in the fear of Your name; for the right use of liberty in service to others; for the suppression of tyranny, insurrection, rebellion, sedition, and lawlessness;  Lord in your mercy… R: Hear our prayer For our deployed soldiers and their families, for police fire, and emergency workers, and all who work to protect our lives and property;  for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For the boldness and confidence to live by faith without fear, trusting that in Christ we more than conquer by His Cross; Lord, in your mercy… R: Hear our prayer For mutual respect and understanding among all people; for an end to prejudice, bigotry, and division; that You would to change the hearts and minds of all by your Spirit so that we would live together as one humanity under one Maker and Redeemer; Lord, in your mercy… R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For the unborn and the mothers who carry them, that both mother and child would be protected through childbirth, for those who celebrate the gift of life on their birthdays: Annie White (8/09); Scott Holder (8/10); Robin Fordham (8/12); Jason Li (8/15); Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.  R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/9August%28Proper%2013A%292020.mp3" length="15056270" type="audio/mpeg" />
</item>
<item>
<title>2 August 2020</title>
<link>https://htlcms.org/2020/08/2-august-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 02 Aug 2020 00:37:44 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4303</guid>
<description><![CDATA[A Service For the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: Oh give thanks to the LORD: call upon his name; R: make known his deeds moang the peoples! L: He spread a cloud for a covering, R: and fire to give light by night. L: They asked, and he brought quail, R: and gave them bread from heaven in abundance. L: He opened the rock, and water gushed out; R: it flowed through the desert like a river. L: For he remembered his holy promise, R: and Abraham, his servant. L: So he brought his people out with joy, R: his chosen ones with singing. L: Glory be to the Father and to the Son and the Holy Spirit, R: as it was in the beginning, is now, and will be forever. Amen. L: Oh give thanks to the LORD: call upon his name; R: make known his deeds moang the peoples!
L: Heavenly Father, though we do not deserve Your goodness, still You provide for all our needs of body and soul. Grant us Your Holy Spirit that we may acknowledge Your gifts, give thanks for all Your benefits, and serve You in willing obedience; through Jesus Christ Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Isaiah 55:1-5 Psalm 136:1-9 (antiphon v26) Romans 9:1-13 Matthew 14:13-21
L: Oh, the depth of the riches and wisdom and knowledge of God! R: How unsearchable are his judgments and how inscrutable his ways! L: For from him and through him and to him are all things. R: To him be glory forever. Amen.
HYMN – O Living Bread from Heaven (LSB #642)
SERMON – Romans 9:1-13
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/2August%28Proper%2013A%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, your Son Jesus Christ, our Lord, multiplied bread and fish in the wilderness as a foretaste of the messianic feast to come. Gathered at His table, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including Christ Lutheran Church in Brea (Pr. Eric Clausson), the gathered and the scattered, for our missionaries including Justin and Jordan Logston, for our schools and seminaries, and for our PreSchool and AfterSchool, for Vicki and Kristy; Lord in your mercy… R: Hear our prayer For the government and all in authority, for our president, and governor, the Congress and legislatures, and the courts of our land, for wise and faithful rulers who serve in the fear of Your name; for the right use of liberty in service to others; for the suppression of tyranny, insurrection, rebellion, sedition, and lawlessness;  Lord in your mercy… R: Hear our prayer For the boldness and confidence to live by faith without fear, trusting that in Christ we more than conquer by His Cross; Lord, in your mercy… R: Hear our prayer For our deployed soldiers and their families, for police fire, and emergency workers, and all who work to protect our lives and property;  for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For mutual respect and understanding among all people; for an end to prejudice, bigotry, and division; for the Spirit of God to change the hearts and minds of all that we would live together as one humanity under one Maker and Redeemer; Lord, in your mercy… R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For the unborn and the mothers who carry them, that both mother and child would be protected through childbirth, for those who celebrate the gift of life on their birthdays: Geri Kleinpell (8/04); Sally Glade (8/04); Sarah Abrams (8/06); Collin Simpson (8/07); Annie White (8/09); Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.  R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/2August%28Proper%2013A%292020.mp3" length="21547594" type="audio/mpeg" />
</item>
<item>
<title>26 July 2020</title>
<link>https://htlcms.org/2020/07/26-july-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 26 Jul 2020 05:11:24 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4293</guid>
<description><![CDATA[A Service For Use in the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service For Use in the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: Oh give thanks to the LORD: call upon his name; R: make known his deeds moang the peoples! L: Sing to him, sing praises to him; R: tell of all his wondrous works! L: Glory in his holy name; R:let the hearts of those who seek the LORD rejoice! L: Seek the LORD and his strength; R: seek his presence continually! L: Remember the wondrous works that he has done, R: his miracles, and the judgements he uttered. L: O offspring of Abraham, his servant, children of Jacob, his chosen ones! R: children of Jacob, his chosen ones! L: Oh give thanks to the LORD: call upon his name; R: make known his deeds moang the peoples!
L: Almighty and everlasting God, give us an increase of faith, hope, and love, that, receiving what You have promised, we may love what You have commanded; through Jesus Christ Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Deuteronomy 7:6-9 Psalm 125 (antiphon v2) Romans 8:28-39 Matthew 13:44-52
L: Oh, the depth of the riches and wisdom and knowledge of God! R: How unsearchable are his judgments and how inscrutable his ways! L: For from him and through him and to him are all things. R: To him be glory forever. Amen.
HYMN – From God Can Nothing Move Me (LSB #713)
SERMON – Romans 8:28-39
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/26July%28Proper%2012A%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, your Son Jesus Christ our Lord, spoke of the kingdom as a costly and catholic mystery – a buried treasure, a pearl of infinite value, a net that drags everything to the shore of a new creation. As children of this costly, catholic kingdom, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including Zion Lutheran Church – Blythe, CA (Rev. Mark Yeager), those that are gathered and those who are scattered, for our missionaries including Herb and Markie Burch, for our schools and seminaries, and for our preschool and afterschool, for Vicki and Kristy; Lord in your mercy… R: Hear our prayer For the government and all in authority, for our president, and governor, the Congress and legislatures, and the courts of our land, our leaders would work together for the common good of all, that guided by your will and wisdom we may live ordered  and peaceful lives in all godliness;  Lord in your mercy… R: Hear our prayer For the boldness and confidence to live by faith without fear, trusting that in Christ we more than conquer by His Cross; Lord, in your mercy… R: Hear our prayer For the armed forces of our country, for our deployed soldiers and their families, for police fire, and emergency workers, and all who work to protect our lives and property;  for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For mutual respect and understanding among all people; for the Spirit of God to change the hearts and minds of all that we would live together as one humanity under one Maker and Redeemer; Lord, in your mercy… R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For the unborn and the mothers who carry them, that both mother and child would be protected through childbirth, for those who celebrate the gift of life on their birthdays: Charlotte Heideman (7/27); Janice Lewis (7/28; Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.  R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/26July%28Proper%2012A%292020.mp3" length="19906895" type="audio/mpeg" />
</item>
<item>
<title>19 July 2020</title>
<link>https://htlcms.org/2020/07/19-july-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 19 Jul 2020 04:28:02 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4285</guid>
<description><![CDATA[A Service for the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service for the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: Give ear, O LORD. to my prayer; R: listen to my plea for grace. L: Teach me your way, O LORD< that I may walk in your truth; R: unite my heart to fear your name. L: I give thanks to you, O Lord, my God, with my whole heart, R: and I will glorify your name forever. L: For great is your steadfast love toward me; R: you have delivered my soul from the depths of Sheol. L: O God, insolent men have risen up against me; a band of ruthless men seek my life, R: and they do not set you before them. L: But you, O Lord, are a God merciful and gracious, R: slow to anger and abounding in steadfast love and faithfulness. L: Give ear, O LORD. to my prayer; R: listen to my plea for grace.
L: O God, so rule an govern our hearts and minds by Your Holy Spirit that, ever mindful of Your final judgment, we may be stirred up to holiness of living here and dwell with You in perfect joy hereafter; through Jesus Christ Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Isaiah 44:6-8 Psalm 119:57-64 (antiphon v. 89) Romans 8:18-27 Matthew 13:24-30, 36-43
L: Oh, the depth of the riches and wisdom and knowledge of God! R: How unsearchable are his judgments and how inscrutable his ways! L: For from him and through him and to him are all things. R: To him be glory forever. Amen.
HYMN – In Holy Conversation (LSB #772)
SERMON – Romans 8:18-27
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/19July%28Proper11A%292020.mp3"></audio><figcaption>Preacher: Rev. CJ Armstrong</figcaption></figure>
The Apostles’ Creed (confessed together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, your Son Jesus Christ our Lord, taught us that the good seed of the Word grows together with the weeds of evil until the Last Day. As we await the final harvest, we are bold to pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including Shepherd in the Pines Lutheran Church – Beverly Hills (Rev. Elroi Reimnitz), those that are gathered and those still scattered, for our missionaries including Gary and Phillip Magness, for our schools and seminaries, and for our preschool and afterschool, for Vicki and Kristy; Lord in your mercy… R: Hear our prayer For the government and all in authority, for our president, and governor, the Congress and legislatures, and the courts of our land, our leaders would work together for the common good of all, that guided by your will and wisdom we may live ordered  and peaceful lives in all godliness;  Lord in your mercy… R: Hear our prayer For the right use of our liberty, that free from the law of Sin and Death we might live as servants  bound in love to one another, Lord, in your mercy… R: Hear our prayer For the armed forces of our country, for our deployed soldiers and their families, for police fire, and emergency workers, and all who work to protect our lives and property;  for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For mutual respect and understanding among all people; for the Spirit of God to change the hearts and minds of all that we would live together as one humanity under one Maker and Redeemer; Lord, in your mercy… R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For the unborn and the mothers who carry them, that both mother and child would be protected through childbirth, for those who celebrate the gift of life on their birthdays: Wayne Erickson (7/13); Glenn Abrams (7/16); Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.  R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/19July%28Proper11A%292020.mp3" length="16061650" type="audio/mpeg" />
</item>
<item>
<title>12 July 2020</title>
<link>https://htlcms.org/2020/07/12-july-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 12 Jul 2020 13:52:43 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4273</guid>
<description><![CDATA[A Service for the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service for the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: The LORD is merciful and gracious, R: slow to anger and abounding in steadfast love. L: As for man, his days are like grass; R: he flourishes like a flower of the field; L: for the wind passes over it, and it is gone, R: and its place knows it no more. L: But the steadfast love of the LORD is from everlasting to everlasting on those who fear him, R: and his righteousness to children’s children, L: to those who keep his covenant R: and remember to do his commandments. L: The LORD has established his throne in the heavens, R: and his kingdom rules over all. L: The LORD is merciful and gracious, R: slow to anger and abounding in steadfast love.
L: Bless Lord, since You have caused all Holy Scriptures to be written for our learning, grant that we may so hear them, read, mark, learn, and inwardly digest them that we may embrace and ever hold fast the blessed hope of everlasting life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Isaiah 55:10-13 Psalm 65:1-13 (antiphon v. 5) Romans 8:12-17 Matthew 13:1-9, 18-23
L: Oh, the depth of the riches and wisdom and knowledge of God! R: How unsearchable are his judgments and how inscrutable his ways! L: For from him and through him and to him are all things. R: To him be glory forever. Amen.
HYMN – Almighty God, Your Word Is Cast (LSB #577)
SERMON – Romans 8:12-17
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/12July%28Proper%2010A%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
Gracious God our Father in heaven, your Son Jesus Christ our Lord, taught us that your Word is like seed scattered upon soil; plow our hardened hearts, root out the weeds that conflict, remove our stony shallowness, and cause the Word to be fruitful in our hearts as we pray: For your holy church scattered throughout the world, for our brothers and sisters in Christ who suffer persecution for the sake of the Gospel and for all who confess the name of Jesus; Lord, in your mercy… R: Hear our prayer For our fellowship in the Missouri Synod, for those who watch over our teaching and life together, for Matthew, Michael, and Paul, and for all pastors and teachers in Christ, for our fellow congregations including Shepherd in the Pines Lutheran Church – Beverly Hills (Rev. Elroi Reimnitz), those that are gathered and those still scattered, for our missionaries including Gary and Phillip Magness, for our schools and seminaries, and for our preschool and afterschool, for Vicki and Kristy; Lord in your mercy… R: Hear our prayer For the government and all in authority, for our president, and governor, the Congress and legislatures, and the courts of our land, our leaders would work together for the common good of all, that guided by your will and wisdom we may live ordered  and peaceful lives in all godliness;  Lord in your mercy… R: Hear our prayer For the right use of our liberty, that free from the law of Sin and Death we might live as servants  bound in love to one another, Lord, in your mercy… R: Hear our prayer For the armed forces of our country, for our deployed soldiers and their families, for police fire, and emergency workers, and all who work to protect our lives and property;  for medical workers and all who attend to our health, for those who risk their own lives and health in service of others; Lord, in your mercy… R: Hear our prayer For mutual respect and understanding among all people; for the Spirit of God to change the hearts and minds of all that we would live together as one humanity under one Maker and Redeemer; Lord, in your mercy… R: Hear our prayer For those who call upon you in their time of need: (everyone may speak the names of those for who they wish to pray); Lord, in your mercy… R: Hear our prayer For the unborn and the mothers who carry them, that both mother and child would be protected through childbirth, for those who celebrate the gift of life on their birthdays: Wayne Erickson (7/13); Glenn Abrams (7/16); Lord in your mercy… R: Hear our prayer Into your hands we commend all for whom we pray, trusting in your mercy, through your Son Jesus Christ, our Lord.  R: Amen.
The Our Father (prayed together)
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/12July%28Proper%2010A%292020.mp3" length="19407852" type="audio/mpeg" />
</item>
<item>
<title>5 July 2020</title>
<link>https://htlcms.org/2020/07/5-july-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 05 Jul 2020 06:01:22 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4265</guid>
<description><![CDATA[A Service for the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Service for the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: He who dwells in the shelter of the Most High R: will abide in the shadow of the Almighty. L: I will say to the LORD, “My refuge and my fortress, R: my God, in whom I trust, L: Because you have made the LORD your dwelling place – R: the Most High, who is my refuge – L: no evil shall be allowed to befall you; R: no plague come near your tent. L: He who dwells in the shelter of the Most High R: will abide in the shadow of the Almighty.
L: Gracious God, our heavenly Father, Your mercy attends us all our days. Be our strength and support amid the wearisome changes of this world, and at life’s end grand us Your promised rest and the full joys of Your salvation; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Zechariah 9:9-12 Psalm 145:1-14 (antiphon v. 19) Romans 7:14-25 Matthew 11:25-30
L: Oh, the depth of the riches and wisdom and knowledge of God! R: How unsearchable are his judgments and how inscrutable his ways! L: For from him and through him and to him are all things. R: To him be glory forever. Amen.
HYMN – Come Unto Me, Ye Weary (LSB #684)
SERMON – Romans 7:14-25
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/5July%28Proper9A%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
L: In peace, let us pray to the Lord, R: Lord, have mercy. L: For the gift of divine peace and of pardon, with all our heart and with all our mind, let us pray to the Lord, R: Lord, have mercy. L: For the right confession of the Faith and for true unity in the Spirit, let us pray to the Lord, R: Lord, have mercy. L: For the holy Church, here and scattered to the ends of the earth; let us pray to the Lord; R: Lord, have mercy. L: For the gathered and the scattered, for all our congregations; let us pray to the Lord; R: Lord, have mercy. L: For our nation and our leaders, our president, Congress, and courts, our governors, mayors, and all who lead our public life, that they would be guided in all wisdom, acting for the common good and welfare of all, let us pray to the Lord; R: Lord, have mercy. L: For peace in our times, for justice in our land, for the opportunity of all to exercise their gifts in vocation, let us pray to the Lord; R: Lord, have mercy. L: For those who maintain order and enforce the law, that they be protected in their duty and serve the cause of peace, let us pray to the Lord; R: Lord, have mercy. L: For those who care for our health, our doctors, nurses, and medical workers, researchers and technicians, those who labor in hospitals and nursing homes, let us pray to the Lord; R: Lord, have mercy. L: For the poor, the unemployed, for those in need, let us pray to the Lord; R: Lord, have mercy. L: For the restoration of our priestly image that we may again reflect your goodness and mercy in our common humanity; for healing among our people, for mutual understanding, compassion, and empathy; let us pray to the Lord; R: Lord, have mercy. L: For the right use of our liberties, as we celebrate our independence, that we would use our freedom not in self-service but in self-sacrifice for the common good and welfare of all; let us pray to the Lord, R: Lord, have mercy. L: For the sick and dying, and for all those who care for them, let us pray to the Lord; R: Lord, have mercy. L: For those who grieve the death of loved ones, that they would be comforted by the death and resurrection of Jesus; let us pray to the Lord, R: Lord, have mercy. L: For [insert any additional bids, others may also contribute their own bids in the same form for all manner of people, needs, and circumstances] … let us pray to the Lord; R: Lord, have mercy. L: Finally, for these and all our needs of body and soul, let us pray to the Lord; R: Lord, have mercy. Christ, have mercy. Lord, have mercy.
The Our Father (prayed together)
L: Blessed Lord, You have caused all Holy Scriptures to be written for our learning. Grant that we may so hear them, read, mark, learn, and take them to heart that, by the patience and comfort of Your holy Word, we may embrace and ever hold fast the blessed hope of everlasting life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/5July%28Proper9A%292020.mp3" length="21441014" type="audio/mpeg" />
</item>
<item>
<title>28 June 2020</title>
<link>https://htlcms.org/2020/06/28-june-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 28 Jun 2020 02:53:24 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4257</guid>
<description><![CDATA[A Liturgy for the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Liturgy for the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: I will sing of the steadfast love of the LORD, forever; R: with my mouth I will make known your faithfulness to all generations. L: Blessed are the people who know the festal shout, R: who walk, O LORD, in the light of your face, L: who exult in your name all the day R: and in your righteousness are exalted. L: For you are the glory of their strength; R: by your favor our horn is exalted. L: For our shield belongs to the LORD, R: our king to the Holy One of Israel. L: I will sing of the steadfast love of the LORD, forever; R: with my mouth I will make known your faithfulness to all generations.
L: Almighty God, by the working of Your Holy Spirit, grant that we may gladly hear Your Word proclaimed among us and follow its directing; through Jesus Christ, Your Son our Lord, who lies and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Jeremiah 28:5-9 Psalm 119:153-160 (antiphon v. 154) Romans 7:1-13 Matthew 10:34-42
L: Oh the depth of the riches and wisdom and knowledge of God! R: How unsearchable are his judgments and how inscrutable his ways! L: For from him and through him and to him are all things. R: To him be glory forever. Amen.
HYMN – Let Us Ever Walk With Jesus (LSB #685)
SERMON – Romans 7:1-13
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/28June%28Proper8A%292020.mp3"></audio></figure>
The Apostles’ Creed (confessed together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
L: In peace, let us pray to the Lord, R: Lord, have mercy. L: For the gift of divine peace and of pardon, with all our heart and with all our mind, let us pray to the Lord, R: Lord, have mercy. L: For the right confession of the Faith and for true unity in the Spirit, let us pray to the Lord, R: Lord, have mercy. L: For the holy Church, here and scattered to the ends of the earth; let us pray to the Lord; R: Lord, have mercy. L: For those who are gathered and those who are scattered; let us pray to the Lord; R: Lord, have mercy. L: For our nation and our leaders, our president, Congress, and courts, our governors, mayors, and all who lead our public life, that they would be guided in all wisdom in their policies, acting for the common welfare and protection of all, let us pray to the Lord; R: Lord, have mercy. L: For peace in our streets and cities, for the suppression of anarchy, sedition, and violence, for justice in our land, for the victims of oppression and abuse of power, for the restoration of order, mutual respect, and civility among our people, let us pray to the Lord; R: Lord, have mercy. L: For those who maintain order and enforce the law, that they be protected in their duty and serve the cause of peace, let us pray to the Lord; R: Lord, have mercy. L: For those who care for our health, our doctors, nurses, and medical workers, researchers and technicians, those who labor in hospitals and nursing homes, let us pray to the Lord; R: Lord, have mercy. L: For the poor, the unemployed, for those in need, let us pray to the Lord; R: Lord, have mercy. L: For an end to racism, prejudice, hatred, and division; for the restoration of our priestly image that we may again reflect your goodness and mercy in our common humanity; for healing among our people, for mutual understanding, compassion, and empathy; let us pray to the Lord; R: Lord, have mercy. L: For the sick and dying, and for all those who care for them, let us pray to the Lord; R: Lord, have mercy. L: For those who grieve the death of loved ones, that they would be comforted by the death and resurrection of Jesus; let us pray to the Lord, R: Lord, have mercy. L: For [insert any additional bids, others may also contribute their own bids in the same form for all manner of people, needs, and circumstances] … let us pray to the Lord; R: Lord, have mercy. L: Finally, for these and all our needs of body and soul, let us pray to the Lord; R: Lord, have mercy. Christ, have mercy. Lord, have mercy.
The Our Father (prayed together)
L: Blessed Lord, You have caused all Holy Scriptures to be written for our learning. Grant that we may so hear them, read, mark, learn, and take them to heart that, by the patience and comfort of Your holy Word, we may embrace and ever hold fast the blessed hope of everlasting life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/28June%28Proper8A%292020.mp3" length="19194066" type="audio/mpeg" />
</item>
<item>
<title>Readings and Devotion for the Week of 21 June 2020</title>
<link>https://htlcms.org/2020/06/readings-and-devotion-for-the-week-of-21-june-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Wed, 24 Jun 2020 16:19:26 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4251</guid>
<description><![CDATA[Wednesday 24 June 2020 Reading: Matthew 10:21-33Hymn: O Little Flock, Fear Not the Foe (LSB #666)]]></description>
<content:encoded><![CDATA[
<h4 class="has-text-align-center wp-block-heading">Wednesday 24 June 2020</h4>
Reading: Matthew 10:21-33 Hymn: O Little Flock, Fear Not the Foe (LSB #666)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/24June%28Proper7A%292020.mp3"></audio></figure>

]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/24June%28Proper7A%292020.mp3" length="21619065" type="audio/mpeg" />
</item>
<item>
<title>Why Black Lives Matter</title>
<link>https://htlcms.org/2020/06/why-black-lives-matter/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Mon, 22 Jun 2020 19:01:44 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4199</guid>
<description><![CDATA[How My Mind Was Changed When I first heard the sentence, “Black Lives Matter,” my reflex response was, “Well, of course. All lives matter.” Human life matters. Your life matters, as does mine. Yellow and brown lives matter too. And white lives. All the wonderful colors of humanity matter because they clothe a human being, […]]]></description>
<content:encoded><![CDATA[
<h2 class="wp-block-heading">How My Mind Was Changed</h2>
When I first heard the sentence, “Black Lives Matter,” my reflex response was, “Well, of course. All lives matter.” Human life matters. Your life matters, as does mine. Yellow and brown lives matter too. And white lives. All the wonderful colors of humanity matter because they clothe a human being, fearfully and wonderfully made in the image of God, endowed with the priestly dignity of Adam. We are kings, priests, and lords over the earth, image-bearers of our Creator. Biologically speaking, we are all the same species. There is no scientific or theological basis for what we call “race” based on the color of a person’s skin.
Over the past tumultuous weeks, I’ve begun to see and hear things from perspectives other than my own. It’s how I was raised and educated. If someone says something matters, it would be good to understand why it matters to them. I began to rethink the present and remember my own past. To say that race is merely a “social construct” not based in reality, as I myself have often said, is to speak only half a truth. The oft-unspoken tension between white and black people in America is a reality, and within that reality the color of one’s skin matters. Deeply.
Here then are some of the thoughts that changed my thinking about why black lives matter.
Black lives matter because we think George Floyd, Breonna Taylor, Bothan Jean, Michael Brown, and Eric Garner (to name just a few), are isolated instances of injustice, unfortunate mistakes, or the actions of a handful of bad people.  If only it were that simple.
Black lives matter because we are heirs of a deeply imbedded notion that the white European was superior and therefore entitled to colonize lands and enslave other peoples. It runs in the background of our national pride, our civil religion, our histories and mythologies. We don’t think about it because, like white noise in the cultural background, we’re accustomed to it. We don’t hear it but others do.
Black lives matter because slavery matters. The enslavement of black people by white slave owners lies at the heart of understanding black/white relations in our society. Slavery is a persistent fact of American history, too often glossed over, a fact that goes beyond the individual to the collective whole. I’ve never owned slaves, and my Ukrainian, Polish, and German ancestors did not own slaves, but I stand on a societal foundation that was built on the backs of black slaves. There is no escaping this black and white history. I can no more say to a black person “slavery ended 160 years ago, so get over it,” than a German can say to a Jewish person, “Auschwitz happened 80 years ago; it’s time to move on,” or a Japanese can say to a Korean, “let’s just forget about the past and let bygones be bygones.” History is memory. Black slavery is our history, a history that is lensed through a white or a black experience in America.
Back in the 1990s while we lived in St. Louis, my wife and I did a bicycle tour through Kentucky, stringing together a series of bed and breakfast inns. One inn was a classic southern plantation mansion with 12-foot doorways, 14-foot ceilings and walls that were nearly two feet thick to keep out the Kentucky heat. We slept in the immense library. The inn advertised all the charm and romance of the “antebellum south.” “This house was built by slaves,” the innkeeper informed us matter of factly during the tour. Being from the north, I’d never heard the phrase “built by slaves” in a house tour and didn’t know what to make of it. Here we were dining sumptuously and sleeping comfortably in a house built by enslaved black people. It diminished the “charm and romance” considerably.
When our nation’s constitution was framed on the lofty principles of liberty, justice, and equality, black lives mattered less than national unity, fair representation, and taxation. A slave was counted at 60% for the purpose of representation to ensure that the southern states weren’t overrepresented or overtaxed. To quote Alexander Hamilton, himself an opponent of slavery:
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">Much has been said of the impropriety of representing men who have no will of their own…. They are men, though degraded to the condition of slavery. They are persons known to the municipal laws of the states which they inhabit, as well as to the laws of nature. But representation and taxation go together…. Would it be just to impose a singular burden, without conferring some adequate advantage?<cite>JONATHAN ELLIOT, ED. (1866). <a href="https://books.google.com/books?id=OS4MAQAAMAAJ" class="">THE DEBATES IN THE SEVERAL STATE CONVENTIONS ON THE ADOPTION OF THE FEDERAL CONSTITUTION, AS RECOMMENDED BY THE GENERAL CONVENTION AT PHILADELPHIA, IN 1787</a>. J.B. LIPPINCOTT & CO. WASHINGTON: TAYLOR & MAURY. P. 237.</cite></blockquote>
Black lives didn’t matter quite as much as representation, taxation, and national unity.
Black lives matter because their contributions to American history, culture, cuisine, art, science, and literature have been largely white-washed from the American curriculum. We learned about the Boston Tea Party and the Battle for Ft. Sumter, but no one told us about Jim Crowe laws or the Greenwood Massacre. Everyone loves barbecue, but do we know of its origins in the slaves of the Caribbean and west Africa? We know who John Glenn was but unless you saw the movie Hidden Figures (2016) you probably never heard of Katherine Johnson, Mary Jackson, and Dorothy Vaughan who were instrumental in putting Glenn into orbit. I didn’t. Do the names W.E.B du Bois, Ralph Ellison, Zora Neale Hurston, James Baldwin, Benjamin O. Davis, Otis Boykin sound familiar? Not on my reading list. Jackie Robinson broke the “color barrier” in major league baseball in 1947. (Think about it. There was a “color barrier” in 1947, ten years before I was born!) He was hardly the first black man to play baseball and may not have even been the best, but we’ve forgotten all the names of those who played the game before him. They didn’t matter.
Black lives matter because being black mattered to those who segregated schools, neighborhoods, restrooms, restaurants, and drinking fountains. It mattered to the southern Democrats who fought hard to maintain segregation as the status quo even after the Civil Rights Act of 1964. It mattered to my childhood neighborhood that took measures to ensure no blacks would live in our white corner of the city. It mattered to those who shouted “N-lover” at my little sister for going to school while the neighbors kept their kids at home to protest desegregation. It mattered whether you were welcome in our churches, in local restaurants and bars, in nightclubs, movie theaters, and shopping malls.
Black lives matter because we were taught to be careful when going to the “colored neighborhoods,” so that our learned reflex would be one of distrust, fear, and defensiveness whenever we saw a black person. We were raised to see the world in black and white terms. We discriminated on the one hand, and we patronized on the other. We were content with the status quo so long as we could reap the advantages while handing out token favors to the disadvantaged. We institutionalized poverty and created a system of dependency that used black lives as a political bargaining chip. “Vote for me, and I will take care of you.”
Black lives matter because in so many ways, from so many perspectives, whether liberal, moderate, or conservative, whether urban, suburban, or rural, whether wealthy or poor, religious or irreligious, we have been saying in thought, word, deed, and silence that black lives matter only when they are useful to us. We say it when we discriminate and segregate. We say it when we patronize and paternalize. We say it when we say we don’t see it.  And we say it with our words and with our silence.
Jesus was not a white man. He was a semitic Jew with the ethnic heritage of His mother, a Galiean from Nazareth. He did not have long flowing brown hair, fair skin, and azure blue eyes, as in all the pictures of Jesus from my Sunday School lessons. He grew up a Nazarene, despised and dismissed by His own people and oppressed by the occupation Roman government. His life didn’t matter to Pontius Pilate, the Roman governor who was trying to quell a riot nor did it matter to the religious authorities and the protestors who swapped His life for that of a known insurrectionist. His life matters to all of us because we mattered to Him. He laid down His life in sacrifice for our lives – every least, lost, and last one of us. In Him is the ultimate end of racism, sexism, nationalism, ethnicism, and all the other ways we divide to assert our superiority over the rest of humanity. In Him, there is neither Jew nor Greek, slave nor free, male, female, black, white, brown, yellow. This is not to say that we will be sexless and colorless in the new creation, for then we would not be human. We come in a wonderful array of colors. But these will no longer divide nor will they again be the platform for power of one over another.
We walk by faith and not by sight. Faith does not live in denial of what we see with our eyes; faith sees beyond to what already is in Christ and what will be in His coming. The reality before our eyes is that we have been blind to what is happening, how we got here, and how each of us in our own way has added to a collective narrative that some lives matter less than others. 
Black lives matter, because up until now they haven’t mattered nearly enough.
This article was revised slightly on June 14 to correct a factual error on segregation and an editorial ambiguity spotted by alert readers. – wmc
©2020 William M. Cwirla
]]></content:encoded>
</item>
<item>
<title>21 June 2020</title>
<link>https://htlcms.org/2020/06/21-june-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 21 Jun 2020 02:38:09 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4237</guid>
<description><![CDATA[A Liturgy for the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Liturgy for the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: For you have delivered my soul from death, yes, my feet from falling; R: that I may walk before God in the light of life. L: When I am afraid, R: I put my trust in you. L: In God, whose word I praise, in God I trust; I shall not be afraid. R: What can flesh do to me? L: In God, whose word I praise, R: in the Lord, whose word I praise. L: In God I trust; I shall not be afraid. R: What can man do to me? L: For you have delivered my soul from death, yes, my feet from falling; R: that I may walk before God in the light of life.
L: O God, because Your abiding presence always goes with us, keep us aware of Your daily mercies that we may live secure and content in Your eternal love; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever R: Amen.
READINGS FROM HOLY SCRIPTURE Jeremiah 20:7-13 Psalm 91:1-10 (antiphon v. 1) Romans 6:12-23 Matthew 10:fa, 21-33
L:Great is the LORD, and greatly to be praised, R: and his greatness is unsearchable. L: On your wondrous works, I will meditate, R: and I will declare your greatness.
HYMN – Lord of Our Life (LSB #659)
SERMON – Romans 6:12-23
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/21June%28Proper7A%292020.mp3"></audio><figcaption>Rev. CJ Armstrong, preacher</figcaption></figure>
The Apostles’ Creed (confessed together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
L: In peace, let us pray to the Lord, R: Lord, have mercy. L: For the gift of divine peace and of pardon, with all our heart and with all our mind, let us pray to the Lord, R: Lord, have mercy. L: For the right confession of the Faith and for true unity in the Spirit, let us pray to the Lord, R: Lord, have mercy. L: For the holy Church, here and scattered to the ends of the earth; let us pray to the Lord; R: Lord, have mercy. L: For those who are gathered and those who are scattered; let us pray to the Lord; R: Lord, have mercy. L: For our nation and our leaders, our president, Congress, and courts, our governors, mayors, and all who lead our public life, that they would be guided in all wisdom in their policies, acting for the common welfare and protection of all, let us pray to the Lord; R: Lord, have mercy. L: For peace in our streets and cities, for the suppression of anarchy, sedition, and violence, for justice in our land, for the victims of oppression and abuse of power, for the restoration of order, mutual respect, and civility among our people, let us pray to the Lord; R: Lord, have mercy. L: For those who maintain order and enforce the law, that they be protected in their duty and serve the cause of peace, let us pray to the Lord; R: Lord, have mercy. L: For those who care for our health, our doctors, nurses, and medical workers, researchers and technicians, those who labor in hospitals and nursing homes, let us pray to the Lord; R: Lord, have mercy. L: For the poor, the unemployed, for those in need, let us pray to the Lord; R: Lord, have mercy. L: For an end to racism, bigotry, hatred, and division; for the restoration of our priestly image that we may again reflect your goodness and mercy in our common humanity; let us pray to the Lord; R: Lord, have mercy. L: For the sick and dying, and for all those who care for them, let us pray to the Lord; R: Lord, have mercy. L: For those who grieve the death of loved ones, that they would be comforted by the death and resurrection of Jesus; let us pray to the Lord, R: Lord, have mercy. L: For our fathers on this Father’s Day, in thanksgiving for the men who begot and raised us, for our fathers in the faith and the fathers of our nation, for the fatherless and those who have been abandoned or abused by their earthly fathers, for a childlike trust in God our heavenly Father; let us pray to the Lord; R: Lord, have mercy. L: For [insert any additional bids, others may also contribute their own bids in the same form for all manner of people, needs, and circumstances] … let us pray to the Lord; R: Lord, have mercy. L: Finally, for these and all our needs of body and soul, let us pray to the Lord; R: Lord, have mercy. Christ, have mercy. Lord, have mercy.
The Our Father (prayed together)
L: Blessed Lord, You have caused all Holy Scriptures to be written for our learning. Grant that we may so hear them, read, mark, learn, and take them to heart that, by the patience and comfort of Your holy Word, we may embrace and ever hold fast the blessed hope of everlasting life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/21June%28Proper7A%292020.mp3" length="20977080" type="audio/mpeg" />
</item>
<item>
<title>Readings and Devotion for the Week of 14 June 2020</title>
<link>https://htlcms.org/2020/06/readings-and-devotion-for-the-week-of-14-june-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Thu, 18 Jun 2020 00:09:53 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4218</guid>
<description><![CDATA[Wednesday 17 June 2020 Reading: Matthew 9:35-10:8Hymn: God Love the World So That He Gave (LSB #571)]]></description>
<content:encoded><![CDATA[
<h4 class="has-text-align-center wp-block-heading">Wednesday 17 June 2020</h4>
Reading: Matthew 9:35-10:8 Hymn: God Love the World So That He Gave (LSB #571)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/TrinityThursday2020.mp3"></audio></figure>

]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/TrinityThursday2020.mp3" length="11491496" type="audio/mpeg" />
</item>
<item>
<title>14 June 2020</title>
<link>https://htlcms.org/2020/06/14-june-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 14 Jun 2020 04:53:55 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4205</guid>
<description><![CDATA[A Liturgy for the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Liturgy for the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: Let the peoples praise you, O God; R: let all the peoples praise you! L: Let the nations be glad and sing for joy,; R: for you judge the poeples with equity and guide the nations upon earth.. L: Let the peoples praise you, O God;; R: let all the peoples praise you!. L: The earth has yielded its increase; R: God, our God, shall bless us.. L: God shall bless us; R: let all the ends of the earth fear him! L: Let the peoples praise you, O God; R: let all the peoples praise you!
L: Almighty, eternal God, in the Word of Your apostles and prophets You have proclaimed to us Your saving will. Grant us faith to believe Your promises that we may receive eternal salvation; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.. R: Amen.
READINGS FROM HOLY SCRIPTURE Exodus 19:2-8 Psalm 100 (antiphon v. 5) Romans 5:6-15 Matthew 9:35-10:20
L:Great is the LORD, and greatly to be praised, R: and his greatness is unsearchable. L: On your wondrous works, I will meditate, R: and I will declare your greatness.
HYMN – God Loved the Word So That He Gave (LSB #571)
SERMON – “A New Head, A New Humanity”
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/14JuneProper6A2020.mp3"></audio></figure>
The Apostles’ Creed (confessed together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
L: In peace, let us pray to the Lord, R: Lord, have mercy. L: For the gift of divine peace and of pardon, with all our heart and with all our mind, let us pray to the Lord, R: Lord, have mercy. L: For the right confession of the Faith and for true unity in the Spirit, let us pray to the Lord, R: Lord, have mercy. L: For the holy Church, here and scattered to the ends of the earth; let us pray to the Lord; R: Lord, have mercy. L: For those who are gathered and those who are scattered; let us pray to the Lord; R: Lord, have mercy. L: For our nation and our leaders, our president, Congress, and courts, our governors, mayors, and all who lead our public life, that they would be guided in all wisdom in their policies, acting for the common welfare and protection of all, let us pray to the Lord; R: Lord, have mercy. L: For peace in our streets and cities, for the suppression of anarchy, sedition, and violence, for justice in our land, for the victims of oppression and abuse of power, for the restoration of order and civility among our people, let us pray to the Lord; R: Lord, have mercy. L: For those who maintain order and enforce the law, that they be protected in their duty and serve the cause of peace, let us pray to the Lord; R: Lord, have mercy. L: For those who care for our health, our doctors, nurses, and medical workers, researchers and technicians, those who labor in hospitals and nursing homes, let us pray to the Lord; R: Lord, have mercy. L: For the poor, the unemployed, for those in need, let us pray to the Lord; R: Lord, have mercy. L: For an end to racism, bigotry, hatred, and division; for the restoration of our priestly image that we may again reflect your goodness and mercy in our common humanity; let us pray to the Lord; R: Lord, have mercy. L: For the sick and dying, and for all those who care for them, let us pray to the Lord; R: Lord, have mercy. L: For those who grieve the death of loved ones, that they would be comforted by the death and resurrection of Jesus; let us pray to the Lord, R: Lord, have mercy. L: For [insert any additional bids, others may also contribute their own bids in the same form for all manner of people, needs, and circumstances] … let us pray to the Lord; R: Lord, have mercy. L: Finally, for these and all our needs of body and soul, let us pray to the Lord; R: Lord, have mercy. Christ, have mercy. Lord, have mercy.
The Our Father (prayed together)
L: Blessed Lord, You have caused all Holy Scriptures to be written for our learning. Grant that we may so hear them, read, mark, learn, and take them to heart that, by the patience and comfort of Your holy Word, we may embrace and ever hold fast the blessed hope of everlasting life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/14JuneProper6A2020.mp3" length="19122595" type="audio/mpeg" />
</item>
<item>
<title>Readings and Devotions for the Week of Trinity 2020</title>
<link>https://htlcms.org/2020/06/readings-and-devotions-for-the-week-of-trinity-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Thu, 11 Jun 2020 18:30:30 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4196</guid>
<description><![CDATA[Thursday 11 June 2020 Reading: Matthew 28:16-20Hymn: Lift High the Cross (LSB #837)]]></description>
<content:encoded><![CDATA[
<h4 class="has-text-align-center wp-block-heading">Thursday 11 June 2020</h4>
Reading: Matthew 28:16-20 Hymn: Lift High the Cross (LSB #837)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/TrinityThursday2020.mp3"></audio></figure>
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/TrinityThursday2020.mp3" length="11491496" type="audio/mpeg" />
</item>
<item>
<title>Holy Trinity 2020</title>
<link>https://htlcms.org/2020/06/holy-trinity-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 07 Jun 2020 15:50:00 +0000</pubDate>
<category><![CDATA[Worship at Home]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4190</guid>
<description><![CDATA[A Liturgy for the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Liturgy for the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: Blessed be the Holy Trinity and the undivided Unity. R: Let us give glory to him because he has shown his mercy to us. L: I have set the LORD always before me; R: because he is at my right hand, I shall not be shaken. L: Therefore my heart is glad, and my whole being rejoices; R: my flesh also dwells secure. L: For yu will not abandon my soul to Sheol; R: or let your holy one see corruption. L: You make known to me the path of life; R: in yur presence there is fullness of joy; at your right hand are pleasures forevermore. L: Blessed be the Holy Trinity and the undivided Unity. R: Let us give glory to him because he has shown his mercy to us.
L: Almighty and everlasting God, You have given us grace to acknowledge the glory of the eternal Trinity by the confession of a true faith and to worship the Unity in the power of the Divine Majesty. Keep us steadfast in this faith and defend us from all adversities; for You, O Father, Son, and Holy Spirit, live and reign, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Genesis 1:1-2:4 Psalm 8 (antiphon v 9) Acts 2:14a, 22-36 Matthew 28:16-20
L:Great is the LORD, and greatly to be praised, R: and his greatness is unsearchable. L: On your wondrous works, I will meditate, R: and I will declare your greatness.
HYMN – I Bind Unto Myself Today (LSB #604)
SERMON – “Made in the Image of God”
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/Trinity2020.mp3"></audio></figure>
The Apostles’ Creed (confessed together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
L: In peace, let us pray to the Lord, R: Lord, have mercy. L: For the gift of divine peace and of pardon, with all our heart and with all our mind, let us pray to the Lord, R: Lord, have mercy. L: For the right confession of the Faith and for true unity in the Spirit, let us pray to the Lord, R: Lord, have mercy. L: For the holy Church, here and scattered to the ends of the earth; let us pray to the Lord; R: Lord, have mercy. L: For those who are gathered and those who are scattered; let us pray to the Lord; R: Lord, have mercy. L: For 58 years of grace at Holy Trinity; for the continuance of Word and Sacrament among us; let us pray to the Lord; R: Lord, have mercy. L: For our nation and our leaders, our president, Congress, and courts, our governors, mayors, and all who lead our public life, that they would be guided in all wisdom in their policies, acting for the common welfare and protection of all, let us pray to the Lord; R: Lord, have mercy. L: For peace in our streets and cities, for the suppression of anarchy and violence, for justice in our land, for all victims of oppression and abuse of power, for the restoration of order and civility among our people, let us pray to the Lord; R: Lord, have mercy. L: For those who maintain order and enforce the law, that they be protected in their duty and serve the cause of peace, let us pray to the Lord; R: Lord, have mercy. L: For those who continue the epidemic, our doctors, nurses, and medical workers, researchers and technicians, those who labor in hospitals and nursing homes, let us pray to the Lord; R: Lord, have mercy. L: For the poor, the unemployed, for those in need, let us pray to the Lord; R: Lord, have mercy. L: For an end to all forms and expressions of racism, bigotry, hatred, and division; restore our priestly image that we may again reflect your goodness and mercy in our common humanity; let us pray to the Lord; R: Lord, have mercy. L: For the sick and dying, and for all those who care for them, let us pray to the Lord; R: Lord, have mercy. L: For those who grieve the death of loved ones, that they would be comforted by the death and resurrection of Jesus; let us pray to the Lord, R: Lord, have mercy. L: For [insert any additional bids, others may also contribute their own bids in the same form for all manner of people, needs, and circumstances] … let us pray to the Lord; R: Lord, have mercy. L: Finally, for these and all our needs of body and soul, let us pray to the Lord; R: Lord, have mercy. Christ, have mercy. Lord, have mercy.
The Our Father (prayed together)
L: Blessed Lord, You have caused all Holy Scriptures to be written for our learning. Grant that we may so hear them, read, mark, learn, and take them to heart that, by the patience and comfort of Your holy Word, we may embrace and ever hold fast the blessed hope of everlasting life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/Trinity2020.mp3" length="23331235" type="audio/mpeg" />
</item>
<item>
<title>Readings and Devotions for Pentecost 2020</title>
<link>https://htlcms.org/2020/06/readings-and-devotions-for-pentecost-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Thu, 04 Jun 2020 03:23:57 +0000</pubDate>
<category><![CDATA[Uncategorized]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4183</guid>
<description><![CDATA[Pentecost Friday 5 June 2020 Reading: Acts 8:14-25Hymn: Holy Spirit, Light Divine (LSB #496) Pentecost Thursday 4 June 2020 Reading: John 3:16-21Hymn: God Loved the World So That He Gave (LSB #571) Pentecost Wednesday 3 June 2020 Reading: Acts 10:34-48Hymn: What Wondrous Love Is This (LSB #543) Pentecost Tuesday 2 June 2020 Reading: Isaiah 32:14-20Hymn: […]]]></description>
<content:encoded><![CDATA[
<h4 class="has-text-align-center wp-block-heading">Pentecost Friday 5 June 2020</h4>
Reading: Acts 8:14-25 Hymn: Holy Spirit, Light Divine (LSB #496)

<h4 class="has-text-align-center wp-block-heading">Pentecost Thursday 4 June 2020</h4>
Reading: John 3:16-21 Hymn: God Loved the World So That He Gave (LSB #571)
<h4 class="has-text-align-center wp-block-heading">Pentecost Wednesday 3 June 2020</h4>
Reading: Acts 10:34-48 Hymn: What Wondrous Love Is This (LSB #543)
<h4 class="has-text-align-center wp-block-heading">Pentecost Tuesday 2 June 2020</h4>
Reading: Isaiah 32:14-20 Hymn: Christ is Surely Coming (LSB #509)
<h4 class="has-text-align-center wp-block-heading">Pentecost Monday 1 June 2020</h4>
Reading: Isaiah 57:15-21 Hymn: Creator Spirit, By Whose Aid (LSB #500)
]]></content:encoded>
</item>
<item>
<title>Pentecost 2020</title>
<link>https://htlcms.org/2020/05/pentecost-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 31 May 2020 15:29:38 +0000</pubDate>
<category><![CDATA[Uncategorized]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4167</guid>
<description><![CDATA[A Liturgy for the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Liturgy for the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord.
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: Come, Holy Spirit, fill the hearts of the faithful, R: and kindle in them the fire of your love. Alleluia. L: O LORD, how manifold are your works! In wisdom have you made them all; R: the earth is full of your creatures. L: These all look to you! R: to give them their food in due season. L: When you give it to them, they gather it up; R: when you open your hand, they are filled with good things. L: When you send forth your Spirit, they are created,, R: and you renew the face of the ground. L: Come, Holy Spirit, fill the hearts of the faithful; R: and kindle in them the fire of your love. Alleluia.
L: O God, on this day You once taught the hearts of Your faithful people by sending them the light of Your Holy Spirit. Grant us in our day by the same Spirit to have a right understanding in all things and evermore to rejoice in His holy consolation; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE Numbers 11:24-30 Psalm 25:1-15 (antiphon v 4) Acts 2:1-21 John 7:37-39
L: I will pour out my Spirit on all flesh; R: and your sons and your daughters shall prophesy. L: With the heart one believes and is justified; R: and with the mouth one confesses and is saved.
HYMN – Come, Holy Ghost, Creator Blest (LSB #498)
SERMON – “Come, Holy Spirit”
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/Pentecost2020.mp3"></audio></figure>
The Apostles’ Creed (confessed together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
L: In peace, let us pray to the Lord, R: Lord, have mercy. L: For the gift of divine peace and of pardon, with all our heart and with all our mind, let us pray to the Lord, R: Lord, have mercy. L: For the joy of Pentecost, the breath of the Spirit and the words to proclaim the reign of Christ to all the world, let us pray to the Lord, R: Lord, have mercy. L: For the holy Church, here and scattered to the ends of the earth; let us pray to the Lord; R: Lord, have mercy. L: For congregations who are gathering again and for those who are not, for the unity of the Spirit in the bonds of peace; let us pray to the Lord; R: Lord, have mercy. L: For our nation and our leaders, our president, Congress, and courts, our governors, mayors, and all who lead our public life, that they would be guided in all wisdom in their policies, acting for the common welfare and protection of all, let us pray to the Lord; R: Lord, have mercy. L: For peace in our streets and cities, for the suppression of anarchy and violence, for justice to prevail in our land, for the family of George Floyd and for all victims of oppression and abuse of power, for the restoration of order and civility among our people, let us pray to the Lord; R: Lord, have mercy. L: For those who maintain order and enforce the law, that they be protected in their duty and serve the cause of peace, let us pray to the Lord; R: Lord, have mercy. L: For those who continue to battle disease, our doctors, nurses, and medical workers, those who labor in hospitals and nursing homes, let us pray to the Lord; R: Lord, have mercy. L: For the poor, the unemployed, for those in need, let us pray to the Lord; R: Lord, have mercy. L: For an end to racism, bigotry, and hatred of those not like us; that we would see our common humanity embraced in the humanity of Christ; let us pray to the Lord; R: Lord, have mercy. L: For the sick and dying, and for all those who care for them, let us pray to the Lord; R: Lord, have mercy. L: For those who grieve the death of loved ones, that they would be comforted by the death and resurrection of Jesus; let us pray to the Lord, R: Lord, have mercy. L: For [insert any additional bids, others may also contribute their own bids in the same form for all manner of people, needs, and circumstances] … let us pray to the Lord; R: Lord, have mercy. L: Finally, for these and all our needs of body and soul, let us pray to the Lord; R: Lord, have mercy. Christ, have mercy. Lord, have mercy.
The Our Father (prayed together)
L: Blessed Lord, You have caused all Holy Scriptures to be written for our learning. Grant that we may so hear them, read, mark, learn, and take them to heart that, by the patience and comfort of Your holy Word, we may embrace and ever hold fast the blessed hope of everlasting life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/Pentecost2020.mp3" length="19871159" type="audio/mpeg" />
</item>
<item>
<title>Readings and Devotions for 7 Easter 2020</title>
<link>https://htlcms.org/2020/05/readings-and-devotions-for-7-easter-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Mon, 25 May 2020 19:13:10 +0000</pubDate>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4150</guid>
<description><![CDATA[Saturday, Pentecost Eve, 30 May 2020 Reading: Romans 8:12-17; 22-27Hymn: Creator Spirit, by Whose Aid (LSB #500) Friday 29 May 2020 Reading: 1 Peter 4:17-22Hymn: The Day Is Surely Drawing Near (LSB #508) Thursday 28 May 2020 Reading: Ezekiel 36:22-28Hymn: God Loved the World So That He Gave (LSB #571) Wednesday 27 May 2020 Reading: […]]]></description>
<content:encoded><![CDATA[
<h4 class="has-text-align-center wp-block-heading">Saturday, Pentecost Eve, 30 May 2020</h4>
Reading: Romans 8:12-17; 22-27 Hymn: Creator Spirit, by Whose Aid (LSB #500)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/7EasterSaturday2020.mp3"></audio></figure>

<h4 class="has-text-align-center wp-block-heading">Friday 29 May 2020</h4>
Reading: 1 Peter 4:17-22 Hymn: The Day Is Surely Drawing Near (LSB #508)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/7EasterFriday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Thursday 28 May 2020</h4>
Reading: Ezekiel 36:22-28 Hymn: God Loved the World So That He Gave (LSB #571)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/7EasterThursday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Wednesday 27 May 2020</h4>
Reading: Small Catechism – First Commandment Hymn: These Are the Holy Ten Commands (st 1,2,11,12) (LSB #581)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/7EasterWedneday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Tuesday 26 May 2020</h4>
Reading: 1 Peter 4:12-19; 5:6-11 Hymn: Rise! To Arms! With Prayer Employ You (LSB #668)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/7EasterTuesday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Monday 25 May 2020</h4>
Reading: Acts 1:12-26 Hymn: The Will of God Is Always Good (LSB #758)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/7EasterMonday2020.mp3"></audio></figure>

]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/7EasterMonday2020.mp3" length="17268110" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/7EasterTuesday2020.mp3" length="12488328" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/7EasterWedneday2020.mp3" length="17232374" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/7EasterThursday2020.mp3" length="9564286" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/7EasterFriday2020.mp3" length="12381749" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/7EasterSaturday2020.mp3" length="9599394" type="audio/mpeg" />
</item>
<item>
<title>7 Easter 2020</title>
<link>https://htlcms.org/2020/05/7-easter-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 24 May 2020 12:07:22 +0000</pubDate>
<category><![CDATA[Uncategorized]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4139</guid>
<description><![CDATA[A Liturgy for the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Liturgy for the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: I will sing of steadfast love and justice; R: to you, O LORD, I will make music. L: Make a joyful noise to the LORD, all the earth; R: Serve the LORD with gladness! Come into his presence with singing! L: Know that the LORD, he is God! R: It is he who made us, and we are his; we are his people, and the sheep of his pasture. L: Enter his gates with thanksgiving, and his courts with praise! R: Give thanks to him; bless his name! L: For the LORD is good; his steadfast love endures forever, R: and his faithfulness to all generations. L: I will sing of steadfast love and justice; R: to you, O LORD, I will make music.
L: O King of glory, Lord of hosts, uplifted in triumph far above all heavens, leave us not without consolation but send us the Spirit of truth whom You promised from the Father; for You live and reign with Him and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE
Acts 1:12-26 Psalm 68:1-10 (antiphon: v. 32) 1 Peter 5:12-19; 5:6-11 John 17:1-11
L: Alleluia! We know that Christ being raised from the dead will never die again; R: Death no longer has dominion over Him. L: Alleluia! I will not leave you as orphans; R: I will come to you. Alleluia!
HYMN – Christ is the World’s Redeemer (LSB #539)
SERMON – “Jesus Prays for His Church”
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/7Easter2020.mp3"></audio></figure>
The Apostles’ Creed (confessed together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
L: In peace, let us pray to the Lord, R: Lord, have mercy. L: For the gift of divine peace and of pardon, with all our heart and with all our mind, let us pray to the Lord, R: Lord, have mercy. L: For the joy of the resurrection, the confidence of Jesus’ ascension, and the proclamation of His saving death throughout the world, let us pray to the Lord, R: Lord, have mercy. L: For the holy Church, here and scattered to the ends of the earth, for the proclamation of the Gospel far and wide; let us pray to the Lord; R: Lord, have mercy. L: For congregations including our own, that they would soon be able to gather again, for the Spirit’s care and preservation in this time of scattering, for a renewed sense of the presence of Christ in our hearts; let us pray to the Lord; R: Lord, have mercy. L: For our Preschool and AfterSchool, for our directors Vicki and Kristy, and for all our staff and children; let us pray to the Lord; R: Lord, have mercy. L: For our nation and our leaders, our president, Congress, and courts, our governors, mayors, and all who lead our public life, that they would be guided in all wisdom in their policies, acting for the common welfare and protection of all, let us pray to the Lord; R: Lord, have mercy. L: In thanksgiving for those who have given their lives in service and protection of country, remembering their sacrifice, cherishing our liberties and using them in sacrificial service of one another; let us pray to the Lord; R: Lord, have mercy. L: For rain and sunshine in due season, for a bountiful harvest, for daily bread on our tables, let us pray to the Lord; R: Lord, have mercy. L: For those whose work is difficult or dangerous, for medical workers, emergency workers, and all who labor, for our economy and the economies of this world, let us pray to the Lord; R: Lord, have mercy. L: For the poor, the unemployed, for those who have lost their jobs to this pandemic, let us pray to the Lord; R: Lord, have mercy. L: For all those in need, for the hungry and homeless, for the widowed and orphaned, for those who are alone, let us pray to the Lord; R: Lord, have mercy. L: For the victims of abuse and for all whose homes are not safe shelters, let us pray to the Lord; R: Lord, have mercy. L: For the sick and dying, and for all those who care for them, let us pray to the Lord; R: Lord, have mercy. L: For those who grieve the death of loved ones, that they would be comforted by the death and resurrection of Jesus; let us pray to the Lord, R: Lord, have mercy. L: For [insert any additional bids, others may also contribute their own bids in the same form for all manner of people, needs, and circumstances] … let us pray to the Lord; R: Lord, have mercy. L: Finally, for these and all our needs of body and soul, let us pray to the Lord; R: Lord, have mercy. Christ, have mercy. Lord, have mercy.
The Our Father (prayed together)
L: Blessed Lord, You have caused all Holy Scriptures to be written for our learning. Grant that we may so hear them, read, mark, learn, and take them to heart that, by the patience and comfort of Your holy Word, we may embrace and ever hold fast the blessed hope of everlasting life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/7Easter2020.mp3" length="19836051" type="audio/mpeg" />
</item>
<item>
<title>Readings and Devotions for 6 Easter 2020</title>
<link>https://htlcms.org/2020/05/readings-and-devotions-for-6-easter-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Mon, 18 May 2020 19:33:04 +0000</pubDate>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4120</guid>
<description><![CDATA[Saturday 23 May 2020 Reading: Introit for Easter 7 – Psalm 100:1-5; 101:1Hymn: When in Our Music God is Glorified (LSB #796) Friday 22 May 2020 Reading: Luke 25:44-53Hymn: See, the Lord Ascends in Triumph (LSB #494) Thursday 21 May 2020The Ascension of our Lord Readings: Acts 1:1-11; Ephesians 1:15-23; Luke 24:44-53Hymn: Up Through Endless […]]]></description>
<content:encoded><![CDATA[
<h4 class="has-text-align-center wp-block-heading">Saturday 23 May 2020</h4>
Reading: Introit for Easter 7 – Psalm 100:1-5; 101:1 Hymn: When in Our Music God is Glorified (LSB #796)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/6EasterSaturday2020.mp3"></audio></figure>

<h4 class="has-text-align-center wp-block-heading">Friday 22 May 2020</h4>
Reading: Luke 25:44-53 Hymn: See, the Lord Ascends in Triumph (LSB #494)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/6EasterFriday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Thursday 21 May 2020 The Ascension of our Lord</h4>
Readings: Acts 1:1-11; Ephesians 1:15-23; Luke 24:44-53 Hymn: Up Through Endless Ranks of Angels (LSB #491)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/Ascension2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Wednesday 20 May 2020</h4>
Reading: Small Catechism on the Lord Supper – Part IV Hymn: O Lord, We Praise Thee (LSB #617)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/6EasterWednesday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Tuesday 19 May 2020</h4>
Reading: 1 Peter 3:13-22 Hymn: Baptized into Your Name Most Holy (LSB #590)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/6EasterTuesday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Monday 18 May 2020</h4>
Reading: Acts 17:16-33 Hymn: O Christ, Our True and Only Light (LSB #839)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/6EasterMonday2020.mp3"></audio></figure>
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/6EasterMonday2020.mp3" length="22153844" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/6EasterTuesday2020.mp3" length="13558513" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/6EasterWednesday2020.mp3" length="16768439" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/Ascension2020.mp3" length="17775303" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/6EasterFriday2020.mp3" length="14664433" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/6EasterSaturday2020.mp3" length="11596821" type="audio/mpeg" />
</item>
<item>
<title>6 Easter 2020</title>
<link>https://htlcms.org/2020/05/6-easter-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 17 May 2020 14:00:00 +0000</pubDate>
<category><![CDATA[Uncategorized]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3929</guid>
<description><![CDATA[A Liturgy for the Home The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not […]]]></description>
<content:encoded><![CDATA[
<h2 class="has-text-align-center wp-block-heading">A Liturgy for the Home</h2>
The following service order is intended for use in the home at a time when our congregation cannot gather. It may be lead by a family member, or if you live alone, you may use it by yourself, in which case, simply say all parts. Of course this is not intended to be a substitute for the Divine Service of the gathered church, but as a provision for household devotion and prayer. You may also use the service orders of Matins, Morning Prayer, Vespers, Evening Prayer, or Compline depending on the time of day. For a simple service order, see Daily Prayer (LSB p. 294ff) .
Leader: O Lord, open my lips. Response: And my mouth will declare your praise. L: Make haste, O God, to deliver me. R: Make haste to help me, O Lord. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen.

L: Your word is a lamp to my feet R: and a light to my path. L: Forever, O LORD, your word R: is firmly fixed in the heavens. L: Your faithfulness endures to all generations; R: you have established the earth, and it stands fast. L: By your appointment they stand this day, R: for all things are your servants. L: If your law had not been my delight, R: I would have perished in my affliction. L: I will never forget your precepts, R: for by them you have given me life. L: Your word is a lamp to my feet R: and a light to my path.
L: O God, the giver of all that is good, by Your holy inspiration grant that we may think those things that are right and by Your merciful guiding accomplish them; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen.
READINGS FROM HOLY SCRIPTURE
Acts 17:16-31 Psalm 66:8-20 1 Peter 3:13-22 John 14:15-21
L: Alleluia! We know that Christ being raised from the dead will never die again; R: Death no longer has dominion over Him. L: Alleluia! In the world you will have tribulation. R: But take heart. I have overcome the world. Alleluia!
HYMN – Dear Christians, One and All, Rejoice (LSB #445)
SERMON – “Never Abandoned”
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/6Easter2020.mp3"></audio></figure>
The Apostles’ Creed (confessed together)
<h4 class="has-text-align-center wp-block-heading">THE PRAYERS</h4>
L: In peace, let us pray to the Lord, R: Lord, have mercy. L: For the gift of divine peace and of pardon, with all our heart and with all our mind, let us pray to the Lord, R: Lord, have mercy. L: For the joy of the resurrection and the proclamation of Jesus’ saving death throughout the world, let us pray to the Lord, R: Lord, have mercy. L: For the holy Church, here and scattered throughout the world, and for the proclamation of the Gospel and the calling of all to faith in Christ; let us pray to the Lord; R: Lord, have mercy. L: For congregations everywhere, that they would soon be able to gather again, and for the Spirit’s care and preservation in this time of scattering, let us pray to the Lord; R: Lord, have mercy. L: For our Preschool and AfterSchool, for our directors Vicki and Kristy, and for all our staff and children; let us pray to the Lord; R: Lord, have mercy. L: For our nation and our leaders, that they would be guided in all wisdom in their public policy, and for the common welfare of us all, let us pray to the Lord; R: Lord, have mercy. L: For rain and sunshine in due season and for the fruitfulness of the earth, let us pray to the Lord; R: Lord, have mercy. L: For those who labor, for those whose work is difficult or dangerous, and for all who travel, let us pray to the Lord; R: Lord, have mercy. L: For the poor, the unemployed, for those who have lost their jobs to this pandemic, for economic recovery and a restoration of our livelihoods, let us pray to the Lord; R: Lord, have mercy. L: For all those in need, for the hungry and homeless, for the widowed and orphaned, for those who are alone, let us pray to the Lord; R: Lord, have mercy. L: For the victims of abuse and for all whose homes are not safe shelters, let us pray to the Lord; R: Lord, have mercy. L: For the sick and dying, and for all those who care for them, let us pray to the Lord; R: Lord, have mercy. L: For medical personnel and for all who work in hospitals and clinics, let us pray to the Lord; R: Lord, have mercy. L: In thanksgiving, for the successful surgery and the return home of our sister Peggy, let us pray to the Lord; R: Lord, have mercy. L: For those who grieve the death of loved ones, that they would be comforted by the death and resurrection of Jesus; let us pray to the Lord, R: Lord, have mercy. L: For [insert any additional bids, others may also contribute their own bids in the same form for all manner of people, needs, and circumstances] … let us pray to the Lord; R: Lord, have mercy. L: Finally, for these and all our needs of body and soul, let us pray to the Lord; R: Lord, have mercy. Christ, have mercy. Lord, have mercy.
The Our Father (prayed together)
L: Blessed Lord, You have caused all Holy Scriptures to be written for our learning. Grant that we may so hear them, read, mark, learn, and take them to heart that, by the patience and comfort of Your holy Word, we may embrace and ever hold fast the blessed hope of everlasting life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. R: Amen
(Morning) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
(Evening) I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.
L: Let us bless the Lord. R: Thanks be to God.
L: The almighty and merciful Lord, the Father, the +Son, and the Holy Spirit, bless and preserve us. R: Amen.
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/6Easter2020.mp3" length="17624211" type="audio/mpeg" />
</item>
<item>
<title>Priest, Parent, and Prince – Tres Ordines</title>
<link>https://htlcms.org/2020/05/tres-ordines/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Tue, 12 May 2020 16:08:14 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4050</guid>
<description><![CDATA[The Covid-19 Chronicles: Reflections in a Pandemic, Part 10 Those of us who grew up reciting Luther’s Small Catechism for our suppers will recall the Table of Duties, the last of the small catechism’s eight parts, and the most difficult to learn by heart. In the typical congregation’s catechism curriculum, there wasn’t much time left […]]]></description>
<content:encoded><![CDATA[
<h5 class="wp-block-heading">The Covid-19 Chronicles: Reflections in a Pandemic, Part 10</h5>
<div style="height:20px" aria-hidden="true" class="wp-block-spacer"></div>
Those of us who grew up reciting Luther’s Small Catechism for our suppers will recall the Table of Duties, the last of the small catechism’s eight parts, and the most difficult to learn by heart. In the typical congregation’s catechism curriculum, there wasn’t much time left at the end of the season for the Table of Duties, so it didn’t always get the attention it deserves.

The Table of Duties or Christian Responsibilities is a catena of New Testament passages gathered under the heading of the “three estates or ordos” (tres ordines) of temporal life: the ordo ecclesiasticus, ordo oeconomicus, and ordo politicus, often labelled Church, Household, and State. Priest, Parent, and Prince. These are orders or authority structures established by God for the temporal well-being of everyone, whether believer or not.
When everything is functioning properly, the three orders work together in a cooperative and complementary way with Priest, Parent, and Prince staying in their respective lanes. This is not the distinction of “two kingdoms” – temporal and eternal – but a distinction of temporal orders and authorities. In the eternal kingdom of God, the three coalesce into one, but in this life and world, they are distinct. Like the separation of governmental powers, the distinction of authorities ensures that no one estate holds all three authorities at once. These are, after all, in the hands of sinners. What could possibly go wrong?
The ordo ecclesiasticus, or “Church,” is not necessarily the Christian church. “Religion” or “spiritual authority” might be a better name for it. It is the spiritual authority that orders temporal life under God, reminding us that, like Hebrew National Hot Dogs, we are all answerable to a Higher Authority. It flows from our natural, intuitive knowledge of God and the fact that we are uniquely spiritual creatures. Adam was the priestly image of God in God’s temple, whether the Earth in the cosmos (Genesis 1) or the Garden in a wilderness (Genesis 2).
The ordo oeconomicus, or Household, is also part of the created order, established in the union of man and woman as “one flesh” for the bearing and nurturing of children and the economic exercise of God-given vocations within the fabric of community. “It is not good for Man to be alone.” “Household” is not the atomized nuclear family of the modern suburb, but an extended network knit together into a vocational community. In the ancient world it would have included household servants and their families. The family farm or the family-owned small business come to mind. You sometimes hear people say of the company they work for, “We’re like a family.” We are made to work, not sit idly at home playing video games, and our entire economic life is an extension of the household, whether we work at home or at the office or factory.
The ordo politicus, or State, is the governing authority of society. In our day, it tends to be front and center, though, in fact, it is the third, last, and least of the three temporal orders. The State is not part of the created order, but comes as the result of the Fall, a kind of add-on patch to deal with the pandemic of Sin. It is established by God (Romans 13:1ff, 1 Peter 2:13ff) as His ministry of the sword to curb Sin and maintain outward order in a disordered world. There is nothing quite like those flashing lights in the rear view mirror to curb our anarchist driving habits, is there?
The current pandemic has caused something of a wobble in the order. The ordo politicus seems to have taken over everything by executive order. While public health and safety are certainly within its purview to protect, management of economic and spiritual life are none of its business. The Prince makes a terrible Parent and an even worse Priest. Free markets and the freedom of faith allow the three orders to do their proper work. Totalitarians, and any who would lord themselves over others (Luke 22:25), always try to collapse the three orders into one rule under their control, the final step, of course, being one world order. Unus ordo seclorum.
Like King David, who couldn’t resist taking a census, the State can never resist tinkering, often with disastrous results. Instead of permitting everyone to pursue their own enlightened self-interest, the State has taken it upon itself to determine what interests are in fact enlightened. It has also taken over the authority of Parent by defining what constitutes “marriage” in terms of “legal rights and privileges.”. We used to ask permission from parents to marry; now we seek permission from the Prince. The State has appointed itself the moral and spiritual judge of society telling when and how human life begins and the legal limits of the right to life. In other words, the Prince has become Parent and Priest. Push back a bit further to first century Rome, and you’ll see the ordo politicus up to the same sort of things with Caesar and the Caesar cult, pictured in the Revelation as two beasts and a dragon. When Prince becomes Priest, the devil is always in the mix (see Revelation 12-13).
Little wonder then, that at a time of global pandemic when the State is called upon to mobilize resources, maintain order, and protect its citizens, it reaches for the totalitarian sword as our elected officials channel their inner Caesar. It’s an easy grab. This is how it can shut down an economy, deprive people of their livelihoods and the ability to exercise their God-given vocations, and declare a society’s spiritual life to be “non-essential,” all by executive order. Who needs Parent and Priest when the Prince can do it all? It’s both efficient and effective.
Temporal life is a delicate balancing act of actions and consequences, risks and rewards, ethics, economics, morality, reason, and faith. It’s like juggling a chain saw, a bowling ball, and a wine glass – you have to keep everything in motion at once and treat each object for the thing that it is. The Prince cannot save us from a viral pandemic any more than he can manage an economy, save the earth or change the weather. “It is better to take refuge in the LORD than to put confidence in princes.” (Psa. 118:9)
The present strategy to shut down the economic and spiritual orders to flatten a contagion curve or stop a virus in its tracks is sure to have dire unintended consequences long after this pandemic is over. The damage to our households and economy will bring far deeper death, destruction, and despair than even the most dire predictions by the CDC. The stifling of society’s spiritual voice will in fact subvert the very respect and loyalty the State requires to function. This current crisis did not set us on this disordered road. We’ve been happily strolling on it for quite a while and haven’t taken much notice as the State quietly invaded the Household and the Sanctuary while we amused ourselves. It was time for a wake-up call and a tiny virus particle tripped the alarm.
Some may be tempted to take up the sword and start swinging in rebellion. But as Peter learned, our aim is bad and we manage only to lop off the ears of innocent bystanders. Jesus would say the same to us as He said to Peter that night in the garden: “Put your sword back into its place; for all who take the sword will perish by the sword.” (Matthew 26:51). The Swiss reformer Ulrich Zwingli died in the battlefield. The only sword we have at our disposal is the Word of God wielded in prayer, a far mightier and sharper sword than any executive order. “Thy will be done on earth as it is in heaven.” The crucified, risen, and reigning Lord Jesus Christ is still the Lord of the Church, as well as the Household and the State. He has all authority in heaven and on earth given to Him, and He knows best how to set things back in order so that the three ordos can do their proper work. The Table of Duties will guide us.
wmc
For an excellent discussion on the three ordos and two kingdoms in the theology of Martin Luther, see Oswald Bayer. Trans. by Thomas H. Trapp. Martin Luther’s Theology – A Contemporary Interpretation. Eerdmans, 2008. pp 120-153.
©2020 William M. Cwirla
]]></content:encoded>
</item>
<item>
<title>Readings and Devotions for 5 Easter 2020</title>
<link>https://htlcms.org/2020/05/readings-and-devotions-for-5-easter-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Mon, 11 May 2020 18:04:19 +0000</pubDate>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4044</guid>
<description><![CDATA[Saturday 16 May 2020 Reading: Introit for Easter 6 – Psalm 119:89-93, 105Hymn: Thy Strong Word (LSB #578) Friday 15 May 2020 Reading: James 1:16-21Hymn: Great is Thy Faithfulness (LSB #809) Thursday 14 May 2020 Reading: Isaiah 12:1-6Hymn: This is the Day the Lord Has Made (LSB #903) Wednesday 13 May 2020 Reading: Small Catechism […]]]></description>
<content:encoded><![CDATA[
<h4 class="has-text-align-center wp-block-heading">Saturday 16 May 2020</h4>
Reading: Introit for Easter 6 – Psalm 119:89-93, 105 Hymn: Thy Strong Word (LSB #578)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/5EasterSaturday2020.mp3"></audio></figure>

<h4 class="has-text-align-center wp-block-heading">Friday 15 May 2020</h4>
Reading: James 1:16-21 Hymn: Great is Thy Faithfulness (LSB #809)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/5EasterFriday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Thursday 14 May 2020</h4>
Reading: Isaiah 12:1-6 Hymn: This is the Day the Lord Has Made (LSB #903)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/5EasterThursday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Wednesday 13 May 2020</h4>
Reading: Small Catechism – How can bodily eating and drinking do such great things? Hymn: Thee We Adore, O Hidden Savior, Thee (LSB #640)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/5EasterWednesday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Tuesday 12 May 2020</h4>
Reading: 1 Peter 2:2-10 Hymn: Baptized Into Your Name Most Holy (LSB #590)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/5EasterTuesday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Monday 11 May 2020</h4>
Reading: Acts 6:1-9; 7:2a, 51-60 Hymn: Amazing Grace (LSB #744)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/5EasterMonday2020.mp3"></audio></figure>
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/5EasterMonday2020.mp3" length="19621638" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/5EasterTuesday2020.mp3" length="18694395" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/5EasterWednesday2020.mp3" length="12238807" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/5EasterThursday2020.mp3" length="11953550" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/5EasterFriday2020.mp3" length="16483182" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/5EasterSaturday2020.mp3" length="10919101" type="audio/mpeg" />
</item>
<item>
<title>Readings and Devotions for 4 Easter 2020</title>
<link>https://htlcms.org/2020/05/readings-and-devotions-for-4-easter-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Mon, 04 May 2020 16:51:49 +0000</pubDate>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=4016</guid>
<description><![CDATA[Saturday 9 May 2020 Reading: Introit for Easter 5 – Psalm 30:1-5Hymn: Sing With All the Saints in Glory (LSB #671) Friday 8 May 2020 Reading: 1 Peter 2:11-20Hymn: Lord of All Nations, Grant Me Grace (LSB #844) Thursday 7 May 2020 Reading: Isaiah 40:25-31Hymn: If Thou But Trust in God to Guide Thee (LSB […]]]></description>
<content:encoded><![CDATA[
<h4 class="has-text-align-center wp-block-heading">Saturday 9 May 2020</h4>
Reading: Introit for Easter 5 – Psalm 30:1-5 Hymn: Sing With All the Saints in Glory (LSB #671)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/4EasterSaturday2020.mp3"></audio></figure>

<h4 class="has-text-align-center wp-block-heading">Friday 8 May 2020</h4>
Reading: 1 Peter 2:11-20 Hymn: Lord of All Nations, Grant Me Grace (LSB #844)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/4EasterFriday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Thursday 7 May 2020</h4>
Reading: Isaiah 40:25-31 Hymn: If Thou But Trust in God to Guide Thee (LSB #750)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/4EasterThursday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Wednesday 6 May 2020</h4>
Reading: Small Catechism – What are the benefits of this eating and drinking? Hymn: O Lord, We Praise Thee (LSB #617)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/4EasterWednesday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Tuesday 5 May 2020</h4>
Reading: 1 Peter 2:19-25 Hymn: What God Ordains Is Always Good (LSB #760)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/4EasterTuesday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Monday 4 May 2020</h4>
Reading: Acts 2:42-47 Hymn: The Lord’s My Shepherd, I’ll Not Want (LSB #710)
<figure class="wp-block-audio"><audio controls src="https://htlcms.s3.amazonaws.com/audio/4EasterMonday2020.mp3"></audio></figure>
]]></content:encoded>
<enclosure url="https://htlcms.s3.amazonaws.com/audio/4EasterMonday2020.mp3" length="17160903" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/4EasterTuesday2020.mp3" length="15912668" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/4EasterWednesday2020.mp3" length="16307639" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/4EasterThursday2020.mp3" length="15412998" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/4EasterFriday2020.mp3" length="18016675" type="audio/mpeg" />
<enclosure url="https://htlcms.s3.amazonaws.com/audio/4EasterSaturday2020.mp3" length="15912668" type="audio/mpeg" />
</item>
<item>
<title>Readings and Devotions for 3 Easter 2020</title>
<link>https://htlcms.org/2020/04/readings-and-devotions-for-3-easter-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Mon, 27 Apr 2020 16:31:34 +0000</pubDate>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3958</guid>
<description><![CDATA[Saturday 2 May 2020 Reading: John 10:14-15; Psalm 95Hymn: I Am Jesus’ Little Lamb (LSB #740) Friday 1 May 2020 Reading: 1 Peter 2:21-25Hymn: Come, Follow Me (LSB #688) Thursday 30 April 2020 Reading: Ezekiel 34:11-17Hymn: O Kingly Love (LW #346) or O Little Flock, Fear Not the Foe (LSB #666) Wednesday 29 April 2020 […]]]></description>
<content:encoded><![CDATA[
<h4 class="has-text-align-center wp-block-heading">Saturday 2 May 2020</h4>
Reading: John 10:14-15; Psalm 95 Hymn: I Am Jesus’ Little Lamb (LSB #740)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/3EasterSaturday.mp3"></audio></figure>

<h4 class="has-text-align-center wp-block-heading">Friday 1 May 2020</h4>
Reading: 1 Peter 2:21-25 Hymn: Come, Follow Me (LSB #688)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/3EasterFriday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Thursday 30 April 2020</h4>
Reading: Ezekiel 34:11-17 Hymn: O Kingly Love (LW #346) or O Little Flock, Fear Not the Foe (LSB #666)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/3EasterThursday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Wednesday 29 April 2020</h4>
Reading: Small Catechism – What is the Sacrament of the Altar? Hymn: What is This Bread? (LSB #629)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/3EasterWednesday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Tuesday 28 April 2020</h4>
Reading: 1 Peter 1:17-26 Hymn: All Christians Who Have Been Baptized (LSB #596)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/3EasterTuesday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Monday 27 April 2020</h4>
Reading: Acts 2:14, 36-41 Hymn: Stricken, Smitten, and Afflicted (LSB #451)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/3EasterMonday2020.mp3"></audio></figure>
]]></content:encoded>
<enclosure url="http://htlcms.s3.amazonaws.com/audio/3EasterMonday2020.mp3" length="12916528" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/3EasterTuesday2020.mp3" length="14806748" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/3EasterWednesday2020.mp3" length="15056270" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/3EasterThursday2020.mp3" length="14414284" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/3EasterFriday2020.mp3" length="11418771" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/3EasterSaturday.mp3" length="13308991" type="audio/mpeg" />
</item>
<item>
<title>Sola Scientia</title>
<link>https://htlcms.org/2020/04/sola-scientia/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Mon, 27 Apr 2020 16:00:00 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<category><![CDATA[Covid-19]]></category>
<category><![CDATA[faith]]></category>
<category><![CDATA[science]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3933</guid>
<description><![CDATA[The Covid-19 Chronicles: Reflections in a Pandemic, Part 9 I’m a big fan of science. Having spent six years of my college and graduate education and the first seven of my vocational years in chemistry, science is in my intellectual DNA. As a pastor-theologian, the only chemistry I practice these days is in the kitchen […]]]></description>
<content:encoded><![CDATA[
<h5 class="wp-block-heading">The Covid-19 Chronicles: Reflections in a Pandemic, Part 9</h5>

I’m a big fan of science. Having spent six years of my college and graduate education and the first seven of my vocational years in chemistry, science is in my intellectual DNA. As a pastor-theologian, the only chemistry I practice these days is in the kitchen and meticulously studying those fine-print sheets that accompany prescription medications. However, the recent Covid-19 crisis has reawakened my science brain. With hockey and baseball down for the season, I now spend my free time perusing abstracts from Cell, Nature, and JAMA, and watching scientists discuss real-time, collaborative science on a global scale. I may never return to sports. Who could have foreseen the day when Dr. Anthony Fauci of the NIH would have a bobblehead, a T-shirt, and a parody on Saturday Night Live? This is the revenge of the nerds.

The word “science” comes from the Latin scientia, knowledge. This isn’t the forbidden fruit of the “Tree of Knowing Good and Evil” (Gen 3:3), which had to do with experiencing the creation as good and evil. Nor is it the secret knowledge (gnosis) of Gnosticism by which Man becomes divine. Science is a way of knowing about the natural world through observation and experimentation, hypothesis and theory, trial and error, educated guesses and dumb luck. It seeks to understand the natural world on its own terms, looking for natural causes and effects. Science doesn’t so much seek “truth” as it eliminates false explanations. Science is the great myth-buster.
Science and religious faith are not really the arch-enemies some make them out to be. In fact, they work together quite nicely. Religious faith, in the form of biblical monotheism, helped pave the way for modern science by ridding the world of false deities. Because everything in the world was not a god, it was safe to study the world without risking the ire of the deities. Science returns the favor by debunking superstitions, false causalities, and general confusion of cause, correlation, and coincidence. Superstition is the mother of idolatry. Thanks to science, we know that the earth is spherical and orbits around the sun, garlic juice does not demagnetize iron, and epidemics are caused by viruses and bacteria, not evil spirits fouling the air and water. Science and faith are two different ways of knowing different things from different perspectives. We know by reason and observation “from below,” and we know by faith and revelation “from above.” There are different things to know and different ways of knowing. Vive la différence!
Scientific method is restricted to natural, or in Aristotelian terms, “material” causes and effects, what can be observed and measured either directly or indirectly. We can’t see protons, neutrons, or electrons, but we can observe and measure their effects and mathematically describe their behavior. In science, the “invisibles” are not spiritual things but things that are too small, fast, distant, or elusive to be observed directly. There is no place in science for the supernatural or the spiritual. To say “God did it” or “it’s a miracle” may well be true, but it’s not a scientific way of speaking.
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">“Science is a way of knowing about the natural world.  It is limited to explaining the natural world through natural causes.  Science can say nothing about the supernatural. Whether God exists or not is a question about which science is neutral.”<cite>Statement of the National Academy of Sciences </cite></blockquote>
Scientific method is, by definition, agnostic about spiritual matters including the existence of God. Science deals with the natural not the spiritual. It can measure the head of a pin to great accuracy, but it can never tell you how many angels are dancing on it, if indeed angels actually dance on the heads of pins. Science can tell you how many people are in church on a given Sunday, but it cannot count the angels, archangels, and all the company of heaven. If you subject baptismal water or Eucharistic bread and wine to chemical analysis, all that science can say is that it’s water, bread, and wine. Science can explain how things work, but it cannot explain why things are.
Science is analytical. It seeks to understand the whole by taking it apart. When I was a kid, I loved taking things apart to see how they worked. I couldn’t always put things back together again, which is why I was given only broken stuff to take apart. Like donating your body to science. The problem is that the whole is usually greater than the sum of its parts, whether we are talking about the biology of the body or the Body of Christ, the Church. Analytical methods tend to focus on leaves and trees rather than forests.
Science also tends to be myopic, lacking in peripheral vision. It’s not some monolithic enterprise, like a huge corporation or religion, but a vast collection of specialties and sub-specialities. Physicists study subatomic particles and waves. Astronomers study stars and galaxies. Virologists study viruses, and epidemiologists study the spread of diseases. Each specialty has its own language and body of knowledge. Focus is required if you’re going to understand how something works at more than a social media level. You don’t discover the double-helical structure of DNA or the principles of quantum mechanics by dabbling.
Science is a method of knowing things not a philosophy of life. Taken as a philosophy or worldview, science becomes naturalism or materialism, which holds that all that exists is what we can know by observation and reason, a decidedly unscientific statement of faith. Viewed through the materialist lens, the world is a cold, cruel place of blood, tooth, and claw, survival of the fittest, and natural selection as a tiny virus particle culls the weak while the herd develops immunity. There is no place for beauty, justice, mercy, compassion, and love. It’s kill or be killed, eat or be eaten, fight or flee. There is no meaning to life in general or your life in particular. There is nothing transcendent beyond your biological existence – no life beyond death, no world beyond this world. Your purpose is to survive, reproduce. and die, or at least take one for the team so your species can survive another day. You are nothing more than dust in the wind. Also sprach Zarathustra.
Our current Covid-19 crisis demonstrates that Man cannot live by science alone, sola scientia. Science alone makes for poor public policy in which the solution may be worse than the problem. We’ve seen this before as scientific theories find their way into public policy concerning the environment and climate change. Science tends to treat everything as a laboratory experiment where all the variables can be controlled. But as we are seeing, the world is not a big petri dish; there are far too many variables to mico-manage. A pandemic is not just an epidemiological problem.
We are more than our biology. We are economic creatures woven into a complex tapestry of vocations. Pull on one strand and the whole cloth comes unraveled. We are community creatures living in relationship with one another. We need to touch and be touched, to hear and be heard. It is not good for us to be alone. We are spiritual creatures endowed with a sense of the transcendent, of a Creator beyond the creation/ We are priests and kings of creation, images of the Creator tasked with the care of His footstool and temple in the cosmos. We are answerable to a Higher Authority as we work, play, and worship. We’re human.
This is not intended as a criticism of the current shelter at home policy as a strategy to slow the spread of Covid-19. I’m in no position to criticize. I have opinions, as nearly everyone does, but I have no expertise in public policy, economics, virology, or epidemiology. My vocational expertise is in biblical theology and pastoral care with a distant background in chemistry. I work in the ordo ecclesiastus not the ordo politicus. I wouldn’t want the job of our government leaders, and they probably wouldn’t want mine.
My point is a larger, philosophical one. As grand as science is, we do not live sola scientia, by science alone, not even the most skeptical among us. As much as I admire and appreciate science, petri dish solutions to complex societal problems have consequences far beyond the presenting crisis. Hopefully, the virologists and epidemiologists will acquire enough scientia on this new member of the Coronoviridae family to make its home with our species to at least mitigate its most devastating effects. We’re going to have to learn to live with SARS-CoV-2, and science can help us.
Beyond that, I pray we will be able to recover our humanity when we finally come out of virtual hiding, without lasting damage to home, church, and civil society. Hopefully, we will have learned that faith in science is misplaced hope and trust. Science makes a second-rate philosophy and a third-rate religion on par with nature worship. Science cannot save the world; at best it can mitigate the symptoms and preserve our lives to die another day. 
The salvation of the world comes from the Cross not a test tube. Man does not live by science alone, but by every Word that proceeds from the mouth of God.
wmc
©2020 William M. Cwirla
]]></content:encoded>
</item>
<item>
<title>Ecclesia Virtualis</title>
<link>https://htlcms.org/2020/04/ecclesia-virtualis/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Thu, 23 Apr 2020 22:17:04 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<category><![CDATA[church]]></category>
<category><![CDATA[Covid-19]]></category>
<category><![CDATA[internet]]></category>
<category><![CDATA[virtual]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3905</guid>
<description><![CDATA[The Covid-19 Chronicles : Reflections in a Pandemic, Part 8 “Our churches also teach that one holy church is to continue forever. This church is the assembly of saints in which the Gospel is taught purely and the sacraments are administered rightly.” – Augsburg Confession VII The Covid-19 crisis has catapulted the church into the […]]]></description>
<content:encoded><![CDATA[
<h5 class="wp-block-heading">The Covid-19 Chronicles : Reflections in a Pandemic, Part 8</h5>

“Our churches also teach that one holy church is to continue forever. This church is the assembly of saints in which the Gospel is taught purely and the sacraments are administered rightly.” – Augsburg Confession VII
The Covid-19 crisis has catapulted the church into the internet age of live-stream, Zoom, and audio/video services – the virtual printing press of our time. Unable to gather in groups due to health concerns, congregations are resorting to virtual gatherings as a placeholder for corporate worship. It’s the next best thing to being there. Or is it?

We intuitively know that virtual interactions are not the same as actual ones. We may find our soulmate online, but sooner or later we need to get together for coffee or dinner in person. Mom recently acquired Skype capability at the age of ninety-one. You know you’ve entered a new age when your writing is suddenly interrupted by a Skype call from Mom. Living two thousand miles away, I like being able to see her as well as talk with her, but we both recognize it’s no substitute for a visit. My doctor is doing “tele-consults,” which is fine by me since I hate going to the doctor. As Luther famously said, “To live medically is to live wretchedly.” No one would say that a live-stream concert is the same as a front and center seat. So what about about virtual Word and Sacrament?
I think most of us who confess the Christian faith from a Lutheran theological framework centered in the incarnate Word would automatically rule out any notion of a virtual Lord’s Supper. This is not our understanding of the role of consecration, the office of the holy ministry, or the church. It’s no at least three times over. But what about a virtual service of the Word? Is it possible? Is virtual preaching actually preaching? Is virtual church really church?
This question came up with my elders in a recent Zoom meeting. I’m coming to like Zoom meetings. You don’t have to travel, and you can catch up on email and writing when things get boring. Just keep looking at the camera and nod knowingly once in a while. We were discussing what we need to be doing for worship while we cannot gather. I had been doing audio services, where I chanted or spoke a liturgy of the Word and people could follow along. One of my elders made an interesting point. “Don’t make it like church,” he said. “We’re not at church; we’re at home.” I think he’s on to something. Home isn’t church; church isn’t home. I don’t preach at home, though my wife may beg to differ. And I don’t do personal devotions at church.
We decided to offer a simple liturgy of the Word for use in the home, based on our hymnal liturgies, which could be done by someone living alone, or as a household. I provide the propers for the day and record a reading of the Gospel and a sermon. There is no live-stream of an empty church. We did do a live Easter Alleluia Shoutout on Easter Sunday where we all got online and said “Christ is risen! Alleluia!” to each other, which wound up sounding like a very bad cell phone connection. Digital doesn’t do overtalk very well. But it was nice to see each other’s faces, at least virtually.
At the time of the apostles, face-to-face communication was the gold standard. You had to see the whites of a man’s eyes to ascertain he was being truthful, and anyone who spoke from notes undermined his own authority. When you’re under house arrest, like the apostle Paul was on several occasions, being present in the flesh wasn’t possible, though being present in the spirit was (1 Cor. 5:3). Letters had to suffice. Letters could be forged, however, and so they had to be authenticated with large-lettered signatures and plenty of name dropping. When the letter arrived by courier, it was read out loud to the gathered assembly not copied and distributed individually. “Faith comes by hearing,” as the apostle Paul wrote. (Let the reader take note.)
In Luther’s day, the printing press was all the rage. Luther didn’t seem to care much for it, being a quill pen and ink kind of guy, but the printers needed material and Luther could crank out the copy. Though the printing press fueled the Reformation, Luther nonetheless insisted on the primacy of the “mouthed Word” (mundlich Wort). The church was to be a “mouthhouse of forgiveness.” In spite of his translating the Bible into vernacular German, Luther held that the written Word was not as effective as the oral, preached Word. You can set a book aside, but it’s hard to shut a preacher up. Preaching is an incarnational event of the Holy Spirit, who works both at the mouth of the preacher and in the ears of the hearers. In writing, an author assumes a reader who isn’t actually, as much as a reader imagines an author who isn’t there. When they meet in real life at book signings and readings, they are often disappointed. People said that Paul was much more impressive in print than he was in person (2 Cor. 10:10).
The internet is the printing press of our day. We communicate by electronic text – email, text messages – or technology-mediated audio and visual. The television age has given way to the internet age with information and entertainment on demand. While the church can make use of the tools of virtual communication, it can never have the true koinonia, fellowship, that makes the church the Body of Christ. Fellowship in Christ is not an abstract or individualistic concept. There is no such thing as virtual fellowship, either a pot-luck or Word and Sacrament.
The Lutheran churches were once at the forefront of media communication in service of the gospel. The Lutheran Hour broadcast Bible messages on the radio long before there were celebrity evangelists. It produced a television show, <a href="https://en.wikipedia.org/wiki/This_Is_the_Life_(TV_series)">“This is the Life,”</a> that ran for forty years, portraying the Christian faith in modern life using name actors. But the one thing we Lutherans never attempted was to have church at home via television or radio. There was the Lutheran equivalent of the Catholic “Mass of Shut-ins” that broadcast a service from a local congregation so that people who could not get to church could at least see and hear from a distance. But no one ever said that this was church in any real way; pastors always brought the Word and Sacraent from the gathering to those who could not gather.
The church is both an ecclesia visibilis, a visible gathering around the preached Word and administered Sacrament, and an ecclesia abscondita, the hidden union of all believers of every time and place through faith in Christ. But it is never an ecclesia virtuale, a virtual church, just as there is no virtual Christ, virtual Cross, or virtual death and resurrection. A good test is this: Can the church exist without the medium – whether written letter, printing press, or live-stream? That church is the Body of Christ, against which the gates of Hades cannot prevail.
wmc
©2020 William M. Cwirla
]]></content:encoded>
</item>
<item>
<title>Readings and Devotions for 2 Easter 2020</title>
<link>https://htlcms.org/2020/04/readings-and-devotions-for-2-easter-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Mon, 20 Apr 2020 15:42:02 +0000</pubDate>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3877</guid>
<description><![CDATA[Saturday 25 April 2020 Reading: Psalm 133Hymn: Where Charity and Love Prevail (LSB #845) Friday 24 April 2020 Reading: Small Catechism – What is the Office of the Keys?Hymn: “As Surely as I Live,” God Said (LSB #614) Thursday 23 April 2020 Reading: 1 John 5:6-12Hymn: Water, Blood, and Spirit Crying (LSB #597) Wednesday 22 […]]]></description>
<content:encoded><![CDATA[
<h4 class="has-text-align-center wp-block-heading">Saturday 25 April 2020</h4>
Reading: Psalm 133 Hymn: Where Charity and Love Prevail (LSB #845)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/2EasterSaturday2020.mp3"></audio></figure>

<h4 class="has-text-align-center wp-block-heading">Friday 24 April 2020</h4>
Reading: Small Catechism – What is the Office of the Keys? Hymn: “As Surely as I Live,” God Said (LSB #614)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/2EasterFriday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Thursday 23 April 2020</h4>
Reading: 1 John 5:6-12 Hymn: Water, Blood, and Spirit Crying (LSB #597)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/2EasterThursday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Wednesday 22 April 2020</h4>
Reading: Ezekiel 37:1-14 Hymn: I Know That My Redeemer Lives (LSB #461)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/2EasterWednesday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Tuesday 21 April 2020</h4>
Reading: Acts 5:29-42 Hymn: Christ Has Arisen, Alleluia! (LSB #466)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/2EasterTuesday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Monday 20 April 2020</h4>
Reading: 1 Peter 1:3-9 Hymn: We Know That Christ is Raised (LSB #603)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/2EasterMonday2020.mp3"></audio></figure>
]]></content:encoded>
<enclosure url="http://htlcms.s3.amazonaws.com/audio/2EasterMonday2020.mp3" length="13594248" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/2EasterTuesday2020.mp3" length="15484469" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/2EasterWednesday2020.mp3" length="12381749" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/2EasterThursday2020.mp3" length="15234947" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/2EasterFriday2020.mp3" length="11989285" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/2EasterSaturday2020.mp3" length="12167336" type="audio/mpeg" />
</item>
<item>
<title>2 Easter – John 20:19-31</title>
<link>https://htlcms.org/2020/04/2-easter-john-2019-31/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 19 Apr 2020 16:03:00 +0000</pubDate>
<category><![CDATA[Series A]]></category>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3887</guid>
<description><![CDATA[Readings: Acts 5:29-42; 1 Peter 1:3-9; John 20:19-31Hymn: O Sons and Daughters of the King (LSB #471)]]></description>
<content:encoded><![CDATA[
Readings: Acts 5:29-42; 1 Peter 1:3-9; John 20:19-31 Hymn: O Sons and Daughters of the King (LSB #471)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/1Easter2020.mp3"></audio></figure>

]]></content:encoded>
<enclosure url="http://htlcms.s3.amazonaws.com/audio/1Easter2020.mp3" length="26005755" type="audio/mpeg" />
</item>
<item>
<title>Eucharistic Ethics</title>
<link>https://htlcms.org/2020/04/eucharistic-ethics/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sat, 18 Apr 2020 15:03:29 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<category><![CDATA[Deontology]]></category>
<category><![CDATA[Ethics]]></category>
<category><![CDATA[Eucharist]]></category>
<category><![CDATA[Sacrament]]></category>
<category><![CDATA[Teleology]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3833</guid>
<description><![CDATA[The Covid-19 Chronicles : Reflections in a Pandemic, Part 7 In my last essay, Eucharistic Fasting, I attempted to explain from Lutheran first principles the reasons for my congregation’s abstaining from the Sacrament during this time of CoV-2 quarantine. It drew considerable discussion, both positively and negatively. Some of the criticism surprised me, coming from […]]]></description>
<content:encoded><![CDATA[
<h5 class="wp-block-heading">The Covid-19 Chronicles : Reflections in a Pandemic, Part 7</h5>

In my last essay, <a href="https://htlcms.org/2020/04/eucharistic-fasting/">Eucharistic Fasting</a>, I attempted to explain from Lutheran first principles the reasons for my congregation’s abstaining from the Sacrament during this time of CoV-2 quarantine. It drew considerable discussion, both positively and negatively. Some of the criticism surprised me, coming from people with whom I normally agree. It was not my intention to pass judgment on the decisions of others nor to imply that I was “right” and others were “wrong.” As I read and thought through the responses, I considered that our situation might profitably be viewed through the lens of ethics.

Broadly speaking, ethics come in two varieties – Deontological and Teleological or Consequential. Sorry for the big words. Deontological ethics deal with the morality of action – what are the right means. Teleological ethics deal with the morality of outcome – what is the desired end. Let’s call the deontological person D for short and the teleological person T. Person D approaches a situation by considering the morality of his action. Person T looks at the morality of the outcome of his actions.
First, a classic textbook example: The Fat Man and the Trolley. There is a runaway trolley with five workmen trapped on the tracks half a mile away. A fat man is on the platform large enough to stop the trolley in its tracks. (Please, no offense intended to large framed people. This is a textbook illustration.) Question: Do you push the Fat Man in front of the trolley to save the five workers?
Person D, the deontologist, would answer no. Pushing the Fat Man in front of the trolley is inherently immoral on principle. It is using a person to achieve an end and is inherently murder. Person T, the teleologist, would answer yes. The act of sacrificing one life achieves the greater good of saving five. The one for the many, so to speak. Neither D or T will necessarily feel good about his choice, but each will feel justified in making his choice out of an ethical framework, either the principles governing the action or the greater good achieved by the action.
Person D and Person T will have opinions and feelings about the others’ decision. T will consider D to be heartless and uncaring because he put principles ahead of people. He might even call D a “nazi” for blindly following the rules. D will consider T to be reckless and unprincipled, and might even call him a “socialist,” for placing the greater good over the individual. D will remind T that the end does not justify the means. T will remind D that actions have consequences, both intended and unintended. T will consider himself virtuous; D will consider himself principled. Both will feel justified.
Are you with me so far?
Now let’s apply this to the current CoV-2 crisis. The question on the table is is this: Do we push the Fat Man of the economy in front of the runaway trolley of the CoV-2 pandemic in order to save as many lives as possible? Person D would answer no, the greater good of saving as many lives as possible cannot be pursued “at all costs.” There is a finite economic cost for saving lives. Person T would answer yes, the greater good of saving as many lives as possible outweighs the economic cost, regardless of what that cost might be. T is willing to push the Fat Man of the economy in front of the CoV-2 trolley; D is not.
Who is right and who is wrong? You can watch that discussion play out in the halls of government and on social media.
Now to the question raised by <a href="https://htlcms.org/2020/04/eucharistic-fasting/">Eucharistic Fasting</a>. My position was decidedly deontological. The Eucharist is a communal meal given to the church as a whole and is not absolutely necessary for salvation; therefore, it is better to abstain than to tinker. The counter position is teleological. The Eucharist brings comfort and strength to Christians in their time of need; therefore, it should be offered by whatever means are reasonably possible.
Pastor D decides that it would be better to abstain from the Sacrament rather than to have it in some extraordinary manner, even if some people may be upset and deeply desiring to receive it. Pastor T, seeking the good of bringing the comfort and strength of the Sacrament to as many as desire it, decides to offer the Sacrament in what otherwise might be considered an extraordinary manner. Both Pastor D and Pastor T desire to be faithful. Both wholeheartedly and unreservedly confess that the Sacrament is the very Body and Blood of Christ given and shed for the forgiveness of sins. They are in complete confessional agreement. But they differ in their pastoral choices on ethical grounds.
Pastor D would remind Pastor T that the ends do not justify the means. He might point out that Pastor T, who otherwise is opposed to individual cups and small groups, is now employing these, thereby compromising his Eucharistic principles. Pastor T would reply that Christ’s love for his people overrides theological principles since “love knows no law” or as Luther put it: Not kennt kein Gebot, “Need knows no rule” (LW 40:18). Pastor D will feel the heartache of denying his people the Body and Blood of Christ in a time of great need, and he will fear that he has become hard-hearted and cold. Pastor T will question whether he has forsaken his confessional principles and will fear that he has allowed his love for his people to overshadow his theological and pastoral principles. Both will feel conflicted, as well they should.
Who is “right” and who is “wrong”? There is no answer to that question. It depends entirely on where you begin – action or outcome, principle or desired good. We all desire to do good. We all want our doing good to be God-pleasing and to build up the Body of Christ. None of us wishes to do harm. As this crisis deepens, Pastor D may need to bend in principle as he sees his people hurting and hungry. Pastor T may need to make some adjustments to his practice as he senses a loss of confessional integrity among his people.
Welcome to life under the Cross, where we are not justified by our ethics but by grace through faith for Jesus’ sake.
wmc
<a href="https://plato.stanford.edu/entries/ethics-deontological/#DeoFoiCon">https://plato.stanford.edu/entries/ethics-deontological/#DeoFoiCon</a> <a href="https://www.britannica.com/topic/deontological-ethics">https://www.britannica.com/topic/deontological-ethics</a> <a href="https://www.britannica.com/topic/teleological-ethics">https://www.britannica.com/topic/teleological-ethics</a>
©2020 William M. Cwirla
]]></content:encoded>
</item>
<item>
<title>Eucharistic Fasting</title>
<link>https://htlcms.org/2020/04/eucharistic-fasting/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Thu, 16 Apr 2020 13:21:56 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<category><![CDATA[Coronavirus]]></category>
<category><![CDATA[Covid-19]]></category>
<category><![CDATA[Eucharist]]></category>
<category><![CDATA[Fasting]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3791</guid>
<description><![CDATA[The Covid-19 Chronicles : Reflections in a Pandemic, Part 6 The Covid-19 pandemic has created something of a crisis of communion in the Church. The Orthodox churches have largely suspended communion where they cannot gather. So also have the Roman churches. For non-sacramental protestants, this is not as much of a problem because music, preaching, […]]]></description>
<content:encoded><![CDATA[
<h5 class="wp-block-heading">The Covid-19 Chronicles : Reflections in a Pandemic, Part 6</h5>

The Covid-19 pandemic has created something of a crisis of communion in the Church. The Orthodox churches have largely suspended communion where they cannot gather. So also have the Roman churches. For non-sacramental protestants, this is not as much of a problem because music, preaching, and Bible study can be live-streamed or recorded. But for the sacramental churches, quarantine at home measures pose a serious challenge to theology and practice. Many Lutheran churches have resorted to a variety of extraordinary measures, attempting to comply with local health directives and sanitary practices while offering the Sacrament to the faithful. These measures include serial small group communions, private communions, drive-in communions, and in a few cases, virtual communions over the internet.

Once it became apparent that we could no longer safely or legally gather as a congregation, I chose to suspend the Sacrament altogether in our congregation and declared a “Eucharistic fast” until such time as we could again have the Sacrament as a gathered congregation. This also included our shut-ins who commune as an extension of the gathered congregation. We are receiving this as the loving discipline of our God for our repentance and faith. This was neither an easy decision to make nor was it made without considerable theological reflection and prayer.
This Eucharistic fast is not a voluntary one, such as the practice of some to “give up” something such as coffee or chocolate for Lent. This is more in the way of Orthodox Christians, who view fasting not as a sacrifice but as a discipline. In this case, the Lord Himself laid this fast on us, as He is disciplining His people even as His wrath is poured out upon the world. He has made it impossible for us to offer and receive the Sacrament in the ordinary manner as a simple bread and cup in the gathered community. God has spoken through His left-hand minister of the sword (Romans 13); we would do well to heed Him. Shelter in your homes until His wrath passes over (Isaiah 26:20). Christians have no special immunity to viruses or special exemptions from the laws of the land. This is not a ‘we ought to obey God rather than man” moment.
While the idea of going without the Sacrament may seem unthinkable to Lutherans accustomed to frequent, if not weekly participation in the Sacrament, it is not foreign to the Reformation. In 1522, Luther advised just such a fast for those who were troubled in conscience by the radical reforms of Andreas Karlstadt. “You are not lost if you do without the Sacrament,” Luther said. “Train yourselves without this Sacrament in God’s Word, in faith, and in love” (StL ed 20:210,734, quoted in Pieper, 392). In 1523, advising the Senate in Prague, Luther wrote, “…the Eucharist is not so necessary that salvation depends on it. The gospel and baptism are sufficient, since faith alone justifies and love alone lives rightly” (LW 40:9)
At the heart of this pastoral counsel is Luther’s unwavering reliance on the Word of Christ alone. It is the Word of Christ that makes Baptism and the Supper sacraments. In the words of Luther in the Smalcald Articles, our churches confess the richness of the Gospel: “…God is surpassingly rich in his grace: First, through the spoken word, by which the forgiveness of sin (the peculiar function of the Gospel) is preached to the whole world; second, through Baptism; third, through the holy Sacrament of the Altar; fourth, through the power of the keys; and finally, through the mutual conversation and consolation of the brethren. Matt. 18:20, “Where two or three are gathered,” etc.” (SA IV, Tappert, 310) To be forgiven in many ways is so much better than just one way.
Faith alone in the Word of Christ alone is necessary for salvation. This is the hallmark of the Lutheran Reformation which was able to navigate through turbulent times of plague and persecution, when pastors were lacking in certain areas or when churches had to ordain pastors for themselves. Christ’s church, as a priesthood of believers, is never without His Word. This same reliance on the Word guided the Saxon forebears of the Missouri Synod through their own troubled beginning in America.
Lutheran dogmaticians have always distinguished between “ordinary” and “absolute” necessity. Only the Word of Christ and faith in Christ is absolutely necessary. Francis Pieper, the leading dogmatician of the LCMS in the early 20th century, reflects this persective in his Christian Dogmatics.
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">Still, there is no absolute necessity of the Lord’s Supper, because the remission of sins is not divided among the various means of grace, but each one of them offers the full remission of sins provided by Christ’s satisfactio vicaria and works, or strengthens faith. All means of grace have the same purpose and the same effect. Hence he who believes the preached or written Word of the Gospel is, through his faith in the Word, in possession of the full remission of sins and salvation, though circumstances keep him from using the Lord’s Supper.<cite>Francis Pieper, Christian Dogmatics (CPH, 1953) 3:392</cite></blockquote>
We already know this. Most of us grew up in Lutheran churches that offered the Sacrament no more than once or twice a month, some even less frequently. We withhold the Sacrament from our baptized children until such time as they are able to understand and confess properly. We withhold the Sacrament from our guests and catechumens until they are properly instructed in the faith. We do not say that they are without Christ or forgiveness. I have blessed many non-communing catechumens and guests at the altar with the Word of Christ while they fast from the Supper.
This Gospel-centric approach to the sacraments gives us clarity in extraordinary times. No water? No Baptism. The Word is sufficient. No bread? No Eucharist. Scripture seems to make allowances for the absence of the Cup, however. “Do this as often as (i.e., whenever) you drink it….” ( Cor. 11:25). One may reasonably envision a Eucharist without the Cup, not only for the laity is in Rome, but for the whole congregation including the pastor. The Bread and Cup belong to the whole congregation not to the clergy. This might be helpful to us in our post-quarantine period where we will be able to meet, but must maintain a safe distance and sanitary practices. Without the gathered congregation, however, there is no Body of Christ to receive the Body of Christ.
Under ordinary circumstances, it is sinful to absent oneself from the gathered congregation to hear the Word and receive the Sacrament when one is able and these are offered. But in extraordinary circumstances, it is no sin when one cannot receive and the church cannot offer. Augustine said, Contemptus sacramenti damnat, non privatio. Contempt of the Sacrament condemns, not privation.
There is no such thing as an emergency Lord’s Supper, just as there is no such thing as an emergency Thanksgiving dinner. Israel in Babylonian exile went for seventy years without a Passover meal. The Lord’s Supper is a feast of victory not an act of despair, panic, and emergency. If it doesn’t look, sound, and feel like the Lord’s Supper we know, perhaps it would be best to forego it for a while until we are able to receive it in the ordinary way once again. Our Lord knows our need, and He knows best how to fill it. He is rich in His Word.
I fear the extraordinary measures to have the Sacrament at all costs and by any means will do us more harm than good in the long run. Many bad ideas and practices have entered the church through emergency situations and extraordinary measures. The extraordinary tends to become the ordinary. Grape juice and individual cups entered the Lord’s Supper during the time of Prohibition.
I do not presume to speak for the whole church. I am nothing more than a parish pastor to a small congregation of saints. But these times and circumstances compel me to provide a public rationale for my decisions. The Holy Spirit always works out in the open, never in secret. I am ever open to the mutual admonition and correction of my brothers and sisters in the Lord on the basis of Holy Scripture, our common Confession, and sound reason. These matters are far too urgent to wait and sort things out later. I am convinced that the path of Eucharistic fasting is good, right, and salutary at this time. In my judgment, it is far better than attempting to have an ordinary means of grace in an extraordinary way.
Should the Lord tarry in His coming, we will hopefully soon be able to gather again in our congregations and receive the Sacrament according to our Lord’s mandate and institution. But until then, it is no sin not to gather or receive the Sacrament when times and circumstances do not permit it. God knows this and has richly provided for us with His Word and the gift of prayer.  
My brothers and sisters in Christ, beloved children of God, do not let this light and momentary affliction drive you to despair. The Lord is with us. Let the solitude we are now experiencing kindle a greater love for our gathering, so that we never again take a divine service for granted, whether on Sunday or a festival day. Let the hunger we now feel kindle a deeper hunger and thirst for the Sacrament when it is offered. You never know when it will be your last. And let this time of sheltering at home be a season rich in the Word of God, in the liturgy of the hours, in deeply contemplative prayer, so that when we rise from our domestic tombs, we emerge enlivened in faith toward God and fervent love toward one another.
wmc
©2020 William M. Cwirla
]]></content:encoded>
</item>
<item>
<title>Readings and Devotions for the Week of Easter 2020</title>
<link>https://htlcms.org/2020/04/the-week-of-easter-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Mon, 13 Apr 2020 23:58:28 +0000</pubDate>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3721</guid>
<description><![CDATA[Easter Monday Reading: Luke 24:13-35Hymn: Lord Jesus Christ, With Us Abide (LSB #585) Easter Tuesday Reading: Luke 24:36-49Hymn: O Sons and Daughters of the King (LSB #470) Easter Wednesday Reading: John 21:1-14Hymn: Awake, My Heart, with Gladness (LSB #467) Easter Thursday Reading: Philippians 4:4-7Hymn: What God Ordains is Always Good (LSB #760) Easter Friday Reading: […]]]></description>
<content:encoded><![CDATA[
<h4 class="has-text-align-center wp-block-heading">Easter Monday</h4>
Reading: Luke 24:13-35 Hymn: Lord Jesus Christ, With Us Abide (LSB #585)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/EasterMonday2020.mp3"></audio></figure>

<h4 class="has-text-align-center wp-block-heading">Easter Tuesday</h4>
Reading: Luke 24:36-49 Hymn: O Sons and Daughters of the King (LSB #470)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/EasterTuesday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Easter Wednesday</h4>
Reading: John 21:1-14 Hymn: Awake, My Heart, with Gladness (LSB #467)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/EasterWednesday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Easter Thursday</h4>
Reading: Philippians 4:4-7 Hymn: What God Ordains is Always Good (LSB #760)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/EasterThursday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Easter Friday</h4>
Reading: 1 Peter 5:6-11 Hymn: I Know That My Redeemer Lives (LSB #461)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/EasterFriday2020.mp3"></audio></figure>
]]></content:encoded>
<enclosure url="http://htlcms.s3.amazonaws.com/audio/EasterMonday2020.mp3" length="23652227" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/EasterTuesday2020.mp3" length="21975793" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/EasterWednesday2020.mp3" length="16839910" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/EasterThursday2020.mp3" length="8244580" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/EasterFriday2020.mp3" length="9670866" type="audio/mpeg" />
</item>
<item>
<title>Easter 2020 – Matthew 28:1-10</title>
<link>https://htlcms.org/2020/04/easter-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 12 Apr 2020 13:00:00 +0000</pubDate>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3711</guid>
<description><![CDATA[Readings: Jeremiah 31:1-6; Colossians 3:1-4; Matthew 28:1-10Hymn: Jesus Christ is Ris’n Today (LSB #457)]]></description>
<content:encoded><![CDATA[
Readings: Jeremiah 31:1-6; Colossians 3:1-4; Matthew 28:1-10 Hymn: Jesus Christ is Ris’n Today (LSB #457)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/Easter2020.mp3"></audio></figure>

]]></content:encoded>
<enclosure url="http://htlcms.s3.amazonaws.com/audio/Easter2020.mp3" length="27040204" type="audio/mpeg" />
</item>
<item>
<title>Holy Week 2020</title>
<link>https://htlcms.org/2020/04/holy-week-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Mon, 06 Apr 2020 22:57:05 +0000</pubDate>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3646</guid>
<description><![CDATA[Holy Monday – 6 April 2020 Readings: Isaiah 50:5-10; Hebrews 9:11-16; John 12:1-23 Holy Tuesday – 7 April 2020 Readings: Isaiah 49:1-7; 1 Corinthians 1:18-25; John 12:23-50 Holy Wednesday – 8 April 2020 Readings: Isaiah 62:11-63:7; Romans 5:6-11; John 13:16-38 Holy Thursday – 9 April 2020 Readings: Exodus 12:1-14; 1 Corinthians 11:23-32; John 13:1-17Psalm 22Hymn: […]]]></description>
<content:encoded><![CDATA[
<h4 class="has-text-align-center wp-block-heading">Holy Monday – 6 April 2020</h4>
Readings: Isaiah 50:5-10; Hebrews 9:11-16; John 12:1-23
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/HolyMonday2020.mp3"></audio></figure>

<h4 class="has-text-align-center wp-block-heading">Holy Tuesday – 7 April 2020</h4>
Readings: Isaiah 49:1-7; 1 Corinthians 1:18-25; John 12:23-50
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/HolyTuesday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Holy Wednesday – 8 April 2020</h4>
Readings: Isaiah 62:11-63:7; Romans 5:6-11; John 13:16-38
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/HolyWednesday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Holy Thursday – 9 April 2020</h4>
Readings: Exodus 12:1-14; 1 Corinthians 11:23-32; John 13:1-17 Psalm 22 Hymn: When You Woke That Thursday Morning (LSB #445)
<figure class="wp-block-audio aligncenter"><audio controls src="http://htlcms.s3.amazonaws.com/audio/HolyThursday2020.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Good Friday – 10 April 2020</h4>
Readings: Isaiah 52:13-53:12; Hebrews 4:14-16; 5:7-9; John 18:1-19:42 Hymn: O Sacred Head, Now Wounded (LSB #450 Stricken, Smitten, and Afflicted (LSB #451)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/GoodFriday2020.mp3"></audio></figure>
“Behold the Lamb” Originally written and preached by the Rev. Dr. Kenneth F. Korby at the Chapel of the Resurrection – Valparaiso University, Good Friday 1980. It is read here on Good Friday, 10 April 2020, in his memory.
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/BeholdtheLamb_Korby.mp3"></audio></figure>
<h4 class="has-text-align-center wp-block-heading">Holy Saturday – 11 April 2020</h4>
Readings: Daniel 6:1-24; 1 Peter 3:18-22; Matthew 27:57-66 Extended Readings from the Vigil Genesis 1:1-3:24 – Creation, Fall, and Promise Genesis 7:-9 – Noah and the Flood Genesis 22:1-18 – The Testing of Abraham Exodus 14:10-15:1 – The Parting of the Sea Ezekiel 37:1-14 – The Valley of the Dry Bone Jonah 2:1-9 – The Psalm of Jonah Daniel 3:1-30 – The Three Young Man in the Fiery Furnace Hymn: All You Works of the Lord (LSB #931) God’s Own Child, I Gladly Say It (LSB #594)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/HolySaturday2020.mp3"></audio></figure>
]]></content:encoded>
<enclosure url="http://htlcms.s3.amazonaws.com/audio/HolyMonday2020.mp3" length="14985426" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/HolyTuesday2020.mp3" length="14771013" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/HolyWednesday2020.mp3" length="16875646" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/HolyThursday2020.mp3" length="21654800" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/GoodFriday2020.mp3" length="26683476" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/BeholdtheLamb_Korby.mp3" length="30999323" type="audio/mpeg" />
<enclosure url="http://htlcms.s3.amazonaws.com/audio/HolySaturday2020.mp3" length="12809321" type="audio/mpeg" />
</item>
<item>
<title>Metanoia</title>
<link>https://htlcms.org/2020/04/metanoia/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Mon, 06 Apr 2020 18:45:59 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<category><![CDATA[Anxiety]]></category>
<category><![CDATA[Covid-19]]></category>
<category><![CDATA[Idolatry]]></category>
<category><![CDATA[Repentance]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3628</guid>
<description><![CDATA[The Covid-19 Chronicles : Reflections in a Pandemic, Part 5 “There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices.  And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus?  I […]]]></description>
<content:encoded><![CDATA[
<h5 class="wp-block-heading">The Covid-19 Chronicles : Reflections in a Pandemic, Part 5</h5>

“There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices.  And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus?  I tell you, No; but unless you repent you will all likewise perish. Or those eighteen upon whom the tower in Siloam fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem? I tell you, No; but unless you repent you will all likewise perish.” – Luke 13:1-5
I’ve chosen to title this essay “Metanoia” rather than the usual English rendering “repentance,” to avoid the common misunderstanding associated with the word. When we hear the word “repent,” especially coming from religious circles (though it is not originally a religious word), we tend to think in terms of “stop sinning and straighten out your life,” in the way of a Kentucky revival preacher.

Repentance at its root means a change of mind or thinking. Meta – change, nous – mind. Metanoia. Perhaps a better rendering might be “re-cognition,” to re-cognize things through a new framework of understanding and perception, recognizing that our thoughts are not God’s thoughts and our way of thinking needs to be reshaped. In faith terms, to be changed in mind is to have one’s mind conformed to Christ and to be Christ-minded in how we think about ourselves and the world around us, most especially at times such as these.
The bowls of God’s wrath are indiscriminate. Like the rain and the sunshine, they pour out on all the earth without regard for where or upon whom they fall. Believers get no special immunity. Pious Galileans and construction workers die, along with countless victims of violence, wars, genocides, accidents, natural disasters, and epidemics. “Dust we are and to the dust we return.” Our present crisis presents us with a critical moment for serious reflection to recognize God at work in, with, and under the worst of situations and to look for what He is revealing to us as the tidal waves of viral epidemic, economic uncertainty, and spiritual scattering batter society, home, and church, and challenge the very foundation of our lives. These are anxious times, to say the least.
Anxiety goes hand in glove with repentance. We become anxious when our false gods are taken from us or prove to have feet of clay. Kenneth Korby writes of the “liturgy of anxiety” in his essay, “The Church at Worship”. 
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">It does not follow that worship is life. Idolatry is death, both now and forever. False gods devour their devotees. Men who seek their lives in food and drink, in work and play, in religion or irreligion are consumed by the gods they make and by the “liturgy of anxiety” they offer to those gods. They lose, but never find, their lives. This is not to say that idolators have no dealings with God. He indeed deals with them, sustaining their lives in a particular relationship to Himself. In fact, it is God’s presence and activity which threaten men in these points of contact with their lives. Anxiety in men is not groundless. Men cannot control their lives, yet they do not trust God for their lives. Anxiety is the liturgy of their idolatry. <cite>Kenneth F. Korby, “The Church at Worship” in The Lively Function of the Gospel, Robert W. Bertram, (St. Louis: Concordia Publishing House, 1966), p. 60.</cite></blockquote>
Our current anxieties, whether over the supply of toilet paper in our pantries or the need to have church by any means possible (we weren’t so concerned about such things on Super Bowl Sunday), reveal our misplaced faith, hope, and trust. As we Kübler-Ross our way through this anxious liturgy of denial, anger, bargaining, and depression that precede the acceptance of the death-loss of our idols, we would do well to use this moment for a healthy, reflective repentance. God never wastes a good crisis and neither should we.
Being both painful and personal, repentance is sometimes better voiced in the first-person “I” or the inclusive “we” rather than the preachy “you.” The apostle Paul does this in Romans chapter 7 where he describes the existential crisis of being simultaneously flesh and spirit in personal terms. A little empathy helps the medicine go down. Mindful of that, I’ve chosen to write from within my own metanoia over the last few weeks, allowing your mileage to vary as the Spirit sees fit.
Vocationally, I’m a pastor, a preacher and presider for a smallish congregation of baptized believers named Holy Trinity. I preach the Word of God from Holy Trinity’s pulpit and preside over the liturgy of the Sacrament from Holy Trinity’s altar. I also teach, counsel, hear confession, and try to engage people in their lives as best I can. But preaching and presiding are the mainstays of my vocation. These are what I was trained to do, and I do them reasonably well.
As I write, I am effectively on furlough. My church is dark, and the pews are empty. I drop in occasionally to kneel before the altar and pray for our regathering and for our community. These days, my work is mainly writing, recording audio sermons, talking on the phone, occasionally visiting from a safe distance. My only tool is the Gospel of Christ, the power of God for salvation from faith to faith. I pray that I’m not ashamed of it in its seeming humility. 
My congregation still pays me, and for that I’m grateful. I know that many of my people are experiencing economic hardship, or soon will be, and I am called to bear their burdens together with them. We have a large number of commuters, and I’m not sure if I will have a congregation when this is over. Perhaps Holy Trinity will become the outpost for a new mission among the survivors in the local neighborhood.
As a pastor, I am keenly aware that my work is being put through the fire of God’s judgment to see how well I’ve built on the foundation that was laid before ordaining hands were laid on me (1 Corinthians 3:10-15). Have I preached Jesus Christ and Him crucified for the faith of my people, or have I mingled it with some other gospel to scratch an itching ear or two? Have I pointed to the Cross and said, “Behold the Lamb of God who takes away the sin of the world?” Or have I pointed to myself and said, “Look at me and what a great pastor I am?” Have I equipped my people to be Christ’s priesthood in the world, armed with the Word and prayer, or have I created a needy spiritual codependency on me as their pastor to spoon feed their faith? At this moment, when my real presence has become nothing more than a virtual one, am I willing to rejoice with John the Baptist and say, “Good! He must increase, and I must decrease?”
As we are scattered to our homes and unable to congregate, I wonder if in my zeal to encourage the corporate life of Word and Sacrament, I did not inadvertently turn the Gospel gift of grace into a law of necessity. It is good, right, and salutary to gather and hear the Word and receive the Sacrament as one body every Sunday and festival day, but is it necessary in the same way as faith in Jesus Christ and His Word is necessary? This is not to say that our gathering around Word and Sacrament is an adiaphoron, something we are free to do or do without, but it does not fit into that category of absolute necessity, since it isn’t always possible, as we have come to see. If you don’t have bread and wine, you can’t have the Sacrament even if you are gathered. My fear is that somewhere along the way, the Gospel grace of divine service became a law of duty, obligation, and necessity.
Last year, I took a brief sabbatical from preaching and presiding to join the ranks of the worshippers in the pews. It was nice to be able to sit with my wife, something I haven’t been able to do this for almost 28 years, except for the occasional vacation Sunday. It was also a bit terrifying not being “in charge” of the liturgy and being at the mercy of the presider. I came to a new appreciation of what my own people have to endure from me.
Speaking as a participant in the divine service, we need to reflect on what it means to gather as the church. Are we simply a religious country club of the theo-politically like-minded? Have we been consumers rather than communicants, worrying more about “being fed” instead of being the Body of Christ? Have we individualized our faith to the point where church is a collective “Jesus and Me” moment that must not be intruded upon by a cranky infant or the stranger next to us? Is there more to our relationship with Jesus than a sweet hour of prayer on Sunday morning before brunch when we have the time? Is our faith anchored in church institutions, buildings, organs, praise bands, vestments, crowds, programs, and preachers? Or is it fixed solely on Jesus Christ, crucified, risen, and reigning? Is this pang we now feel a hunger and thirst for righteousness or the withdrawal pains of a church addiction? Can we be content with the Word alone to sustain us, or do we need something more?
In the first of his Ninety-five Theses, Martin Luther wrote, “When our Lord and Master Jesus Christ said,`Repent” (Mt 4:17), he willed the entire life of believers to be one of repentance.” A continual metanoia, rethinking, re-cognition. Whatever reminds us of our own mortality – whether political atrocities, construction accidents, or a virus – is opportunity for repentance, recognizing who we are and what we trust and who God in Christ is for us. In the end, repentance and faith will be the only way to survive what lies ahead.
wmc
©2020 William M. Cwirla
]]></content:encoded>
</item>
<item>
<title>Palm Sunday 5 April 2020</title>
<link>https://htlcms.org/2020/04/palm-sunday-5-april-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 05 Apr 2020 14:36:21 +0000</pubDate>
<category><![CDATA[Series A]]></category>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3612</guid>
<description><![CDATA[Readings: Isaiah 50:4-9a; Philippians 2:5-11; Matthew 21:1-11Hymn: All Glory, Laud, and Honor (LSB 442)]]></description>
<content:encoded><![CDATA[
Readings: Isaiah 50:4-9a; Philippians 2:5-11; Matthew 21:1-11 Hymn: All Glory, Laud, and Honor (LSB 442)
<figure class="wp-block-audio"><audio controls src="http://htlcms.s3.amazonaws.com/audio/PalmSunday_5April2020.mp3"></audio><figcaption>Matthew 21:1-11, “All Glory, Laud, and Honor” ©Kristin Simpson, 2020</figcaption></figure>
]]></content:encoded>
<enclosure url="http://htlcms.s3.amazonaws.com/audio/PalmSunday_5April2020.mp3" length="24294213" type="audio/mpeg" />
</item>
<item>
<title>Word and Prayer</title>
<link>https://htlcms.org/2020/04/word-and-prayer/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Fri, 03 Apr 2020 16:00:31 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<category><![CDATA[church]]></category>
<category><![CDATA[Covid-19]]></category>
<category><![CDATA[Prayer]]></category>
<category><![CDATA[Sacrament]]></category>
<category><![CDATA[Word]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3606</guid>
<description><![CDATA[The Covid-19 Chronicles : Reflections in a Pandemic, Part 4 “I was in the Spirit on the Lord’s Day….” Revelation 1:10 John was in exile on the island of Patmos, a bishop separated from his congregations. He had neither pulpit nor altar. It was Sunday, the Lord’s Day, the Day of Resurrection. What was John […]]]></description>
<content:encoded><![CDATA[
<h5 class="wp-block-heading">The Covid-19 Chronicles : Reflections in a Pandemic, Part 4</h5>

“I was in the Spirit on the Lord’s Day….” Revelation 1:10
John was in exile on the island of Patmos, a bishop separated from his congregations. He had neither pulpit nor altar. It was Sunday, the Lord’s Day, the Day of Resurrection. What was John to do on his island of exile? John prayed. He was “in the Spirit,” worshipping in spirit and truth.
When the church is gathered as a body, we speak of “Word and Sacrament.” This is what the gathered church is gathered around – the preaching of the Word, the Breaking of the Bread, and the communal prayers of the church (Acts 2:42). This is the church’s koinonia, her common life together. But what happens when the church is scattered, for whatever reason, be it persecution or pestilence? What then?

For the church scattered, “Word and Sacrament” becomes “Word and Prayer.” Prayer replaces the Sacrament as the means of our communion with Christ. This may sound strange to our ears at first, because we are accustomed to thinking corporately rather than individually. We think of “church” as a gathering in a building more than we think of a priesthood of believers or a mystical communion of saints. We have also unfortunately individualized the Sacrament, whether through private masses, home communions, or individual wafers replacing the one loaf and individual glasses replacing the one Cup. This has conditioned us to think that our personal communion with Christ is found in the Sacrament. No Sacrament, no Jesus. But we never say that of our guests, catechumens, or non-communing children.
Christ is both among us all together and within each of us individually. He is among us in our gathering, and He is within us by His Spirit in Baptism. He is present where “two or three are gathered in His name” and at the core of our being. “I no longer live but Christ lives within me.”
In prayer, we commune with the Christ who dwells within each of us by His Spirit. The Father too is present, since God cannot be divided. I used to think of prayer as entirely external, words that went up to heaven, wherever that is, to Our Father who art out there somewhere. But as I learned the gift of prayer, I began to realize that when we pray alone, we are praying to the God who is very near, at the very core of our being. We don’t have to shout in a large group for God to hear. We can whisper or even be silent. The contemplatives among us may have a greater appreciation for what I am saying. Stillness in prayer is a bit like fishing with Dad. You don’t have to say a word to enjoy his company.
In the Apology to the Augsburg Confession, one of our official Lutheran confessional writings from 1531, the thirteenth article on the sacraments has this fascinating statement:  
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">Ultimately, if we should list as sacraments all the things that have God’s command and promise added to them, then why not prayer, which can most truly be called a sacrament? It has both the command of God and many promises. If it were placed among the sacraments and thus given, so to speak, a more exalted position, this would move men to pray. – Apology 13.16</blockquote>
When we find ourselves on the Lord’s Day, or any day for that matter, alone and isolated, away from congregation and community, as scattered priests of our Lord’s royal priesthood, we are not without the gift of communion with our Lord and one another. Like John on Patmos, we can be “in the Spirit” in prayer, as the Spirit joins our spirits to Christ and to all who call upon His Name. This is why Jesus taught us to pray our Father not my Father. Even when we pray alone, we are always in communion with Christ and with the whole church in heaven and on earth.
Where we lack one thing, we begin to notice other things. When my television broke down, I began to read books. When my car wasn’t working, I walked or rode my bicycle to work. When we don’t have the Sacrament, we still have God’s grace in Word and Prayer. This is a great moment  for the grace of prayer to be exalted to its rightful position among the sacraments and also in our daily lives.
wmc
©2020 William M. Cwirla
]]></content:encoded>
</item>
<item>
<title>Exiled in Babylon</title>
<link>https://htlcms.org/2020/04/exiled-in-babylon/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Wed, 01 Apr 2020 15:09:21 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<category><![CDATA[church]]></category>
<category><![CDATA[Covid-19]]></category>
<category><![CDATA[Exile]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3586</guid>
<description><![CDATA[The Covid-19 Chronicles : Reflections in a Pandemic, Part 3 When the Babylonians ransacked Jerusalem and destroyed the temple in 586 BC, the residents of Judea were carried off into exile, as prophesied by Jeremiah, who didn’t exactly win popularity points with a people who thought they were invincible as God’s chosen people. During their […]]]></description>
<content:encoded><![CDATA[
<h5 class="wp-block-heading">The Covid-19 Chronicles : Reflections in a Pandemic, Part 3</h5>

When the Babylonians ransacked Jerusalem and destroyed the temple in 586 BC, the residents of Judea were carried off into exile, as prophesied by Jeremiah, who didn’t exactly win popularity points with a people who thought they were invincible as God’s chosen people. During their years in Babylon, the Israelites built homes, raised families, opened businesses, and settled into life in a land not their own. Some, like Daniel, Shadrach, Mishach, and Abednigo rose to high positions in the Babylonian government.

Bereft of Jerusalem and the temple, they had no sacrifice for their sins nor could they gather for the great communal feasts of Passover, Pentecost, and Tabernacles. This didn’t mean they were without God or His Word. They had the Torah and prayer. Daniel prayed daily facing the ruins of Jerusalem, and the people greeted one another with the hopeful sign, “Next year, in Jerusalem.”
The church in many, if not most, parts of the world has entered into her own Babylonian exile. Unable to gather together as a body due to local health restrictions, we find ourselves in a diaspora, scattered to our respective homes and neighborhoods. Not only can we not gather for the great holy days of our Lord’s cross and resurrection, but we cannot celebrate the central feast of our gathering, Holy Communion, the Supper of our Lord’s Body and Blood. We are much like Daniel and the exiles in Babylon, living on an exilic diet of the Word of God and prayer and saying to each other, “Next Sunday, we will be together again.”
There are great lessons to be learned in exile. God never lets a crisis go to waste, and this present CoV-2 crisis is no exception. He is raising a holy fear in this world that goes far deeper than the dread of disease and the pandemic pandemonium we are currently experiencing. The fear of the Lord is the beginning of wisdom. Staring at its own mortality, humanity is being brought to its arrogant knees before its Maker and called to repent. This is good, right, and salutary.
The church too is being tested in its exile. When John the Baptist introducted Jesus, he said, “His winnowing fork is in His hand, and He will sort the wheat from the chaff. The wheat He will gather into His barns, and the chaff He will burn with unquenchable fire.” God is winnowing the world and His church, and none of us escapes the blade of the winnowing fork.  It runs through each of us as the chaff of sin is sorted from the wheat of righteousness.
As our Lord’s parable of the soil teaches, only broken and plowed soil is productive. The spiritually shallow soil of emotionalism and revivalism is being plowed under. How can you have a revival if you can’t gather? The best you can do is a virtual revival in your living room as you sit on the couch in your pajamas sipping a latte. The conflicted weedy soil of lives cluttered with activities and superficial concerns is being turned upside down. Gone are the Sunday sports leagues and the gladiator games that diverted our attention from things eternal, not to mention the cares and concerns over our investment portfolios. Even as the hardened pavement of the world’s unbelief which rejects God’s Word is broken by the shattering scenes of death, so the complacency of a church grown comfortable with holy things is feeling the blade of the Lord’s plow.
We are learning that we do not live by bread, or even The Bread, alone, but by every Word that proceeds from the mouth of God. God is prodigal with His Word, and He speaks to us in many ways – Baptism, Scripture, preaching, Absolution, Supper, and the conversation of believers. Though we may be without one form, we are never without the Word.
We are learning that our idols have feet of clay and cannot withstand the Day of the Lord. Science may flatten a pandemic curve, but it cannot sustain an economy or a community, much less our spirits. Our leaders, whether in home, church, or society, are not our saviors; they are mere fallible morals who cannot save us from the ultimate threats of Sin and Death. Politicians and pastors are not omniscient, omnipotent, or omnipresent. Only God can ultimately save us and has, in the dying and rising of His Son. Our exile will wean us from our idolatrous dependency upon leaders, whether in church or state, to our total dependency on our Father in heaven, who knows our needs even before we ask of Him.
We are learning that Christ is not only present in our gathering but also within us, in the very core of our beings, what the Scripture calls the “heart.” “I no longer live, but Christ lives within me,” wrote the apostle Paul. In the contemplative silence of exile, we find that Christ is truly “with us” – both among us and in us – now and always and unto the ages of ages.
We are learning to be Christ for others and to see Christ in others. The body of Christ in exile is the body of Christ in each of its members, a royal priesthood of believers. As Luther put it, we are to be Christ for one another and our neighbor, particularly our neighbor in need. And in our neighbor, we will also find Christ there to be served. “As often as you have done it to the least of these, you have done it unto Me,” Jesus said.
There is a danger – the danger of assimilation, becoming comfortable with the new normal of exilic life. When the edict of Cyrus allowed the Israelites to go back and establish the walls of Jerusalem and rebuild the temple, the return was not a flood but a trickle. The Israelites had grown comfortable in their Babylonian neighborhood and no longer hungered for Jersualem. This will be our test as well. Will we become comfortable on our living room couches in this time of exile, or will we devote ourselves, as Daniel and the faithful did, to the Word and prayer, longing to return to the gathering and the Supper we once took for granted?
The Lord sustained Daniel and the Israellites in their decades of Babylonian exile, and He will sustain us in the same way – by His Word and the gift of prayer. Even if we never again gather in this life around Word and Supper, we know that our scattering ends in a final great gathering of the marriage supper of the Lamb in His kingdom which has no end.
Short of that Day, I hope to see you again soon, face to face. Next Sunday, should the Lord so grant it.
wmc
©2020 William M. Cwirla 
]]></content:encoded>
</item>
<item>
<title>A Shake Test</title>
<link>https://htlcms.org/2020/03/a-shake-test/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Fri, 27 Mar 2020 22:24:47 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<category><![CDATA[Covid-19]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3533</guid>
<description><![CDATA[The Covid-19 Chronicles : Reflections in a Pandemic, Part 2 I remember my 8th grade art teacher, whose classes were not so much art as they were craft. Lots of styrofoam, tooth picks, paper mache, white glue, and tempera paint. When evaluating our work, she would always pick it up and give it a firm […]]]></description>
<content:encoded><![CDATA[
The Covid-19 Chronicles : Reflections in a Pandemic, Part 2

I remember my 8th grade art teacher, whose classes were not so much art as they were craft. Lots of styrofoam, tooth picks, paper mache, white glue, and tempera paint. When evaluating our work, she would always pick it up and give it a firm shake to see how well it was constructed. “If it’s going to last, it has to be made well,” she’d say.

We are undergoing a shake test on a global scale with the CoV-2 crisis. Everything is being shaken – our selves, our homes, our society, our congregations. Our values, beliefs, and institutions are being tested to the very core.
I live in earthquake country where the earth moves underfoot on a fairly regular basis. My house is sixty-four years old and has been shaken many times by tremors small and great. It has proven to be well built. Yes, there are cracks in the stucco and the plaster walls revealing some of the weak spots, but overall the house has stood up well.
The disruption of our lives by epidemic and quarantine will test the strength of our foundations. How strong and stable are they, and how well have we built on them? Our strengths, weaknesses, and insecurities will be revealed to us. This will be uncomfortable, painful even, but it can be a time of tremendous growth and change. Think of this as a reset of life, much the way we push the Reset button on our electronics when they cease to work properly. Our lives are being reset, and what they will be after the reset depends on how we respond to our present circumstances.
Our homes will be tested. Our houses will be fine, as CoV-2 doesn’t affect plumbing, electrical, or framing. It affects the lungs, and its threat affects relationships as we are forced to live in closer proximity than we were accustomed. Marriages will feel the strain, as husbands and wives learn to not only live but work together, “for better and for worse.” For some, especially in urban and suburban areas, this may come as something of a shock. Farm families and those with family businesses are more used to this, but many of us aren’t. Parents will get to know their children better in having them home alone, and they will come to a new respect for their teachers, as well as an admiration for those homeschool moms and dads. I hope we will come to see these primary relationships of husband and wife, father and mother, son and daughter as central rather than peripheral to our lives.
I fear for those who cannot truly “shelter at home,” those who live in abusive and dangerous situations, those whose households are afflicted by addiction. I am concerned for those who are already isolated before we all went into isolation – those who live alone like my 91-year old Mom, those who are estranged from family, or our single people. This is an especially hard moment for single parents who may have to work while preschools and afterschool programs are shut. We may not be able to move around and gather as much as we’d like, but we can go outside in our own neighborhoods and check in with those who are close to us.
Our communities will be tested. We do not live in autonomous isolation, though some may pretend to do so. We need one another more than we realize. Each has a vocation to do – grocer, doctor, street sweeper, teacher, butcher, baker, candlestick maker. We serve one another within our callings in the world. This is becoming more apparent than ever. My hope is that we will come to a renewed sense of living in community where we have more in common than simply living in the same neighborhood. And perhaps we can value those unsung heroes in our community as much as we idolize our sports heroes and celebrities.
Our congregations will be tested. Our churches are not simply auditoriums where people gather for worship and inspiration. The church is a priesthood of believers, the body of Christ to be Christ for our neighbors and to be the spiritual breath of our neighborhoods and communities. I’m afraid we’ve spent a bit too much time and energy worrying about gathering together than thinking about how we can be of service in this time when we are scattered. Each of us baptized believers is a little Christ in our local neighborhood, grains of salt scattered on the earth, a beacon of light set on a hill, priests who consecrate home and work with the Word of God and prayer.
A lot of us are making do with the electronic gadgets at our disposal. Online is the new normal. Some try to have worship virtually. I just finished a Zoom devotion with some of our AfterSchool kids. As one kid was overheard to say in an unmuted moment, “This is dumb.” I love the honesty of kids. It’s definitely a distant second cousin to the gathered congregation of the saints. As it should be. The Body of Christ, the church, is not an abstraction any more than Jesus Christ is an abstraction. The Body of Christ longs to be gathered by the Spirit who calls and gathers us. Spiritually, we are all united in Christ as one Body, but we are physical creatures. Physical distancing is not natural for the Body of Christ. We are drawn together in Christ like metal filings to a magnet.
The test is not how long we can keep our doors open before the neighbors or the police shut us down, but how to be the Body of Christ scattered in place. We are in the season of Lent, a time of fasting and disciplined devotion in preparation for Easter. This has now become a true Lenten fast fpr us, a fast of gathering and from the Feast, the Lord’s Supper. This is the fast that God gives us. We are learning to live by every Word that proceeds from the mouth of God, to hear the Scriptures in our homes, to put our eyes in our ears and “give ear” (I love that phrase!) to the Word of the Lord. Pretty church buildings are nice, but Christians have worshipped in living rooms and the catacombs long before they could build impressive churches.
My hope is that we will regain that great doctrine that once turned the world upside down in the Reformation, that the church is not an institution or a building but a royal priesthood that gathers around Christ to worship and scatters in Christ to serve and bless. I am confident that when we gather again, we will not be the same, and we will not see things in the same way. And it will be for our good.
Our society will be tested, as will our framework of government, our leaders in office, the news media, our corporations and businesses, and all our societal institutions. These will all be shaken, not only by the present epidemic but by the economic, political, and societal aftershocks to follow. 
In my 8th grade art class, not all projects survived the shake test; some were damaged, some fell to pieces. Some of our leaders will show themselves lacking the intellectual or moral ability to lead and guide; others will rise to the occasion in ways that may surprise us. The integrity of our news media and press will be tested for their objectivity and truthfulness. We will learn that our confidence in government may have been misplaced. Hopefully, our divisions will diminish and our partisan pettiness will fade in the light of a new day. Some of our institutional structures may topple and fall. Others will survive, perhaps cracked a bit but still standing. Corporations and businesses will be challenged not only to be profitable but to be ethical and moral, to work not only for the interests of investors but for the well-being of their employees and community. One thing is certain – it will no longer be business as usual.
This is either the end of the world, in which case Maranatha! Come, Lord Jesus! Or it is the end of the world as we know it, in which case we need to learn what we can from this shake test to emerge from it stronger and wiser as individuals, families, congregations, and communities. Structures that are rigid tend not to do well when the shaking begins. Times such as this call us to be nimble, flexible, creative, and responsive. This may mean setting aside the ordinary for the exceptional, the familiar for the unfamiliar, our cherished notions for other perspectives. This applies to government and society, to home and workplace, and to our congregations as well as to each of us.
Anchored to Christ in faith, we are rock solid at the foundation even when the whole earth trembles.
Jesus said, “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” – Matthew 7:24-27
wmc
©2020 William M. Cwirla
]]></content:encoded>
</item>
<item>
<title>Romans 5:1-5 (3 Lent 2020)</title>
<link>https://htlcms.org/2020/03/romans-51-5-3-lent-2020/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Tue, 17 Mar 2020 05:42:12 +0000</pubDate>
<category><![CDATA[Series A]]></category>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3421</guid>
<description><![CDATA[I wanted to preach on Jesus and the sassy Samaritan from John this morning. It’s one of my favorite stories, layered with meaning, rich in word play, double-talk, from above and from below, well water and living water pointing to baptismal water. But the present circumstances call for a different Word of God, a word […]]]></description>
<content:encoded><![CDATA[
I wanted to preach on Jesus and the sassy Samaritan from John this morning. It’s one of my favorite stories, layered with meaning, rich in word play, double-talk, from above and from below, well water and living water pointing to baptismal water. But the present circumstances call for a different Word of God, a word of peace in the midst of uncertainty and turmoil, a word hope in the midst of despair, a word of faith at a time when faith is tested, a word that speaks of rejoicing in suffering, and the patient endurance, character, and hope that God works in,with, and under suffering.

Our Epistle reading from St. Paul’s letter to the Romans:
Rom. 5:1   Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ.  2 Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God.  3 More than that, we rejoice in our sufferings, knowing that suffering produces endurance,  4 and endurance produces character, and character produces hope,  5 and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit which has been given to us.
This week has been a trying week for all of us as we attempt to navigate our way through things many of us have never experienced before. Pandemic. Who even knew that word a month ago? Coronavirus. Or Covid-19. Or its proper name SARS-CoV-2. A respiratory virus that causes severe, acute, respiratory failure in the form of pneumonia. The directives from the government seem dire. Stay at home. Stay away from crowds. Don’t touch each other. Every time someone sneezes or coughs, we wince. The elderly are vulnerable. Whole countries are in complete shut-down. Ours is likely next. The economy is reeling. And there isn’t even a war! Who would have imagined this at the beginning of 2020 when all we had to worry about was impeachments and elections?
The enemy is not an ideological terrorist or a rogue nation but a microbe, a little protein coated genetic machine, invisible to the eye, not even really alive. A virus that jumped from animal to human, which is a very short leap in the bio-world. At the beginning of Lent we heard the solemn words, “Dust you are and to the dust you will return.” And now the whole world is in on the Lenten message. We may not yet be toast, but we are dust, and this little spec of microbial mischief called SARS-CoV-2 has brought the world to its knees, whether in prayer or despair.
So where do we begin to get our lives oriented again? The text from Romans helps us. It puts our feet on a firm foundation. “Therefore, since we are justified by faith….” That is the bedrock under our wobbly feet. We are justified by faith. God has credited our faith in Jesus Christ as righteousness and declared us poor, mortal sinners justified. God is on our side, and if God is for us – and He is in Christ Jesus, His Son – then nothing in the world can be against us, including that little microbial spec named SARS-CoV-2.
You are justified before God through faith in Jesus Christ. You are right before God, holy, born from above, filled to overflowing with streams of living water – the Holy Spirit – welling up to eternal life. You are safe and secure even here and now.
Because you are justified, you have peace with God through our Lord Jesus Christ. A peace the world cannot give. A peace that surpasses our understanding. “ Peace, I leave you. My peace, I give you. Do not let your hearts be troubled, neither let them be afraid.”  Peace. God’s shalom is yours through Christ. You have it. It’s there, deep within you, as Christ is within you.
The world offers no peace. Clearly. Nothing but anxiety, fear, panic. No peace. But there is a peace deep within the core of your being, where Christ dwells, for you no longer live but Christ lives within you. There is a peace, the fruit of the Spirit, that is unshakably there even when the world seems to be falling apart. No pandemic can disturb this peace. No even death and the grave can rob you of this peace. This is the peace of Jesus who overcame sin and death. 
Through Christ we have access to the grace of God in which we stand. Access. A whole access pass to our good and gracious Father in heaven who loves to give good gifts to His children. You don’t need to bribe or bully your way in, you have access. We don’t need anyone to open the door for you. Christ has done that. Are you troubled, worried, afraid? You have access, my dear justified one, you have access to the Lord of heaven and earth, the Creator of all things, including by the way SARS-CoV-2. It’s one of God’s created things too. It likely does some great good in the greater intricately woven scheme of things, but lodged in our lungs it’s up to no good. You have access.
That means pray. Come to your dear Father in heaven as dear children and pray, “Father in heaven, deliver us from this evil” Before you go running of to buy toilet paper or whateever, before you panic over public service announcements, before you sit glued the news on television, pray. You’re a priest to God. It’s your priesthood. Pray for the community, for the nation, for the world, for leaders, for scientists, for medical workers, for your neighbor. Pray. You have access to the grace of God in Christ Jesus.
Further, we rejoice in the hope of the glory of God. We rejoice. Yes, that’s right. While the world goes into a panic and cleans out Cosco, we rejoice in the hope of the glory of God. We know the worst that epidemics and pandemics can do. And yet we rejoice because we know that not even death can separate us from the love of God in Christ Jesus. Christ has died; Christ has risen; Christ will raise us from the dead, and so we have hope in the glory of God even as the glory of this world fades into nothing.
More. We rejoice in our sufferings. Now we’re getting to the point at hand. We rejoice in our sufferings. There is going to be suffering, Economic suffering. Societal suffering. Medical suffering. Spiritual suffering. Some may get sick; some may die. We will be challenged, tested, pushed. We’re not used to suffering. We’re created an artificial, bubble-wrapped world that has no suffering. A suburbia where nothing  bad ever happens. A gated community where none of the bad guys can get in.  Then a little virus particle, 120 nm in size, that’s 4.7 millionth’s of an inch, snuck past our locked gates and turned our security got flipped upside down. We thought we could escape suffering by living in the suburbs. We were wrong.
We rejoice in our sufferings. Why?  Because suffering is God’s canvas, His raw material, His lump of clay. It’s the fire by which is refines our ore. God works through suffering. Just ask Jesus, the Man of sorrows and suffering. God worked your salvation through His suffering. And He will work good through your suffering too.
What good? Suffering produces patient endurance. Hypomone, the primary virtue of faith. Steadfast, solid, endurance. Like the legs of a marathon runner trained to endure pain. No pain, no gain they say in the gym. No suffering, no patience. Have you ever prayed, “Lord, give me more patience.” Be careful! This is how He does it. He sends suffering. 
You build endurance by testing and pushing – one mile, two miles, five miles, ten. Five more pushups. Ten more situps. Feel that burn. This is how faith’s muscle is built. We will emerge from this stronger in faith, able to endure greater times of testing, which will undoubtedly come to us individually, congregationally, and as a community. Our older people remember the Depression, the epidemics of the past, the world wars. My mother tells stories of living in wartime Germany with Allied bombs falling in her neighborhood. They endured. They became strong. They lived off their gardens. They sang songs. I see that in my mother today at the age of 91, that strength of endurance built up through suffering.
Endurance produces character. Backbone. Inner strength of spirit. Not the showy muscles of the body-builders but deep core strength that supports the backbone and causes you to stand up straight and tall. Pilates for the soul. Suffering does that. It may bring you to your knees, but God will lift you up and stand you tall in His strength. You never find a person of deep spiritual character who has not suffered. Saints aren’t produced in easy chairs. We will emerge from this with a strength of character we could have achieved in any other way.
Character produces hope. Hope is the future eyes of faith. Faith looks forward in hope. It may seem dark today, but there is a ray of light breaking on the horizon. There is a coming Day to end the days when days like our days will be no more, when sickness will be no more, when death and dying will be no more, and Christ will be all in all and we will see Him in His glory and be seen glorified in Him. And our present sufferings, these sufferings we experience now, do not compare in the least with the glory that will be revealed in us on the Day of our Lord. You can bank on it. It is as sure as Jesus risen from the dead is sure. There is hope, my brothers, my sisters, there is hope because there is Christ. And He will not disappoint us or put us to shame.
God’s love has been poured into your hearts, the Holy Spirit. A stream of living water has been poured into us even as it was poured over us in Baptism. The sassy Samaritan came to Jacob’s well at high noon to get some well water for herself and her family. And she encountered a thirsty Jew who promised her living water, water teeming with the Spirit and live. 
Come to Jesus, and you will never thirst. Come to Jesus, and you will never hunger. Come to Jesus, and no virus can lay you any lower than the grave from which Jesus will raise you up again. Come to Jesus, with all your fears and anxieties, with your sins and sorrows and sicknesses. Come to Jesus trusting in Him and you will find peace, shalom for your souls, no matter what goes on in this world, no matter what goes on in your lives, no matter what the nightly news is blaring into your living room. Come to Jesus, all of you weary and burdened, and He will give you rest, and a peace that surpasses understanding.
We have a unique gift to bring to our community to our friends and family, to those around us who are troubled and frightened. We can bring calm and peace. We can show the world how justified for Jesus’ sake people act. We can care for one another, be kind, gracious, gentle, forgiving. If we’re going to make a run on the stores for toilet paper or other necessitites, let’s do it for an elderly couple or a single mother and not just for ourselves. Let’s not hoard, but share in the bounty God has given us. Let’s view this present moment as an opportunity to do God’s goodness and mercy in this world.
Luther, writing at a time of epidemic said that the strong must walk together with the weak and watch out for them. St. Paul wrote to bear one another’s burdens, be as Simon of Cyrene shouldering the cross of Jesus. There are so many little things and opportunities to do in these next few weeks where you and I as the children of God can make a profound difference by being calm, at peace, and blessing those around us. I heard of an elderly couple who sat in their car clutching a shopping list and a wad of cash, waiting for the right person to come along. They were afraid to go into the store, and were looking for someone they could trust with their money and their list. Be that person when you get the chance.
That sassy Samaritan woman, with a marriage track record a mile long, never expected to meet the Messiah, her Savior, that day at high noon when she came to Jacob’s well. And when she met Him, He came to her as a tired, dusty, thirsty traveler, a Jew no less, the most unlikely messiah she could ever hope to meet. The Jesus who meets you in Word and Supper is there for you to serve in your neighbor, in the least and lost, that frightened elderly couple, that woman trying to take care of her kids, that man in the ditch at the side of the road, There is Christ for you to serve.
Luther wrote: “If it were Christ or His mother who were laid low by illness, everybody would be so solicitous nad woudl gladly become a servant or helper. Everyone would want to be bold and fearless; notbody would flee but everyone would come running. And yet they don’t hear what Christ Himself says, ‘As you did this to one of the least, you did it to me” (Mt 25). When He speaks of the greatest commandment he says, “The other commandment is like unto it, you shall love your neighbor as yourself.” There you hear that the command to love your neighbor is equal to the greatest commandment to love God, and what you do or fail to do for your neighbor means doing the same to God. If you wish to serve Christ and to wait on him, very well, you have your sick neighbor close at hand. Got to him and serve him, and you will find Christ in him, not outwardly but in his word….”
We are justified through faith in Christ. We have access to God in His grace. We rejoice in our sufferings and the endurance, character, and hope it works in us. And we have peace, not only for ourselves, but for those around us, for our communities, for the world.
I heard a story from this week. An elderly couple sat huddled in their car in a grocery store parking lot. They were afraid to go into the store with all the crowds and chaos. They sat there with a shopping list in one hand and a roll of twenty dollar bills in the other, waiting for someone to come along whom they could trust with their shopping list and their money. When you go to the store, be that person.
Trust Christ to see us through this. Love one another. Do God’s goodness and mercy. Christ has served you here, now go and serve Him in your neighbor.
In the name of Jesus,
Amen
]]></content:encoded>
</item>
<item>
<title>The Pandemic Luther</title>
<link>https://htlcms.org/2020/03/luther-on-epidemics/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Fri, 06 Mar 2020 04:41:38 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<category><![CDATA[Covit-19]]></category>
<category><![CDATA[Epidemic]]></category>
<category><![CDATA[Luther]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3383</guid>
<description><![CDATA[The Covid-19 Chronicles : Reflections in a Pandemic, Part 1 Martin Luther was well-acquainted with epidemics. Waves of Black Plague wiped out significant portions of the local population. Pastors conducted thousands of burials; some buried entire congregations. Luther’s Wittenberg experienced an outbreak of the plague in 1527, prompting him to write a treatise addressed to […]]]></description>
<content:encoded><![CDATA[
<h5 class="wp-block-heading">The Covid-19 Chronicles : Reflections in a Pandemic, Part 1</h5>

Martin Luther was well-acquainted with epidemics. Waves of Black Plague wiped out significant portions of the local population. Pastors conducted thousands of burials; some buried entire congregations. Luther’s Wittenberg experienced an outbreak of the plague in 1527, prompting him to write a treatise addressed to a fellow pastor in Breslau concerning the question “<a href="https://tryingsmall.files.wordpress.com/2014/08/luther-on-plague.pdf">Whether One May Flee from a Deadly Plague</a>”  (Luther’s Works 43:119-38). Luther’s approach provides some good reflection for our day.

Could you flee at a time of plague? Or were you bound to remain where you were? There were strong opinions on both sides. Some held that it was sin to flee since disease and death are God’s chastisement; therefore fleeing in the face of death demonstrated a lack of faith. Others held that you were free to leave provided you held no public office and had no one dependent on you. 
Luther commends the former but does not condemn the latter. Not all have the same faith. “Since it is generally true of Christians that few are strong and many are weak, one simply cannot place the same burden upon everyone. A person who has a strong faith can drink poison and suffer no harm (Mark 16:18), while one who has a weak faith would thereby drink to his death.” The strong must travel with the weak. “Christ does not want his weak ones to be abandoned.” Luther lays down no hard and fast law, nor does he bind the consciences of those who do not wish to remain.
He frames the question in terms of vocation according to the three orders or estates of the temporal kingdom – church, civil society, and home (see Table of Duties). 
Pastors and preachers, who are engaged in spiritual ministry, must remain steadfast before the peril of death to bring comfort to the sick and dying. Where there are sufficient preachers available, one may leave so as not to expose oneself to danger needlessly. Luther cites the examples of Sts. Paul and Athanasius.
Public officials likewise must remain at their posts as ministers of God. “To abandon an entire community which one has been called to govern and to leave it without official or government, exposed to all kinds of danger such as fires, murder, riots, and every imaginable diaster is a great sin.” Still, if they feel they must flee, they must ensure that the community is well-governed and protected by others.
The same applies to the household. “Fathers and mothers are bound by God’s law to serve and help their childre, and children their fathers and mothers.” Where one is not needed and where ample provision is already provided, one has a free choice whether to remain or flee. “If someone is sufficiently bold and strong in his faith, let him stay in God’s name; that is certainly no sin. If someone is weak and fearful, let him flee in God’s name as long as he does not neglect his duty toward his neighbor but has made adequate provision for others to provide nursing care.” To flee from death is not unbelief, but “a natural tendency, implanted by God and is not forbidden unless it be against God and neighbor.”
Luther counsels against despair and the assualts of the devil. The devil is to be rebuffed in two ways. First, by the victory of Christ. “If you have poison in your fangs, Christ has far greater medicine.” Second, by the promise of God that those who minister to the needy are blessed in serving Christ. “If you wish to serve Christ and to wait on him, very well, you have your sick neighbor close at hand. Go to him and serve him, and you will surely find Christ in him, not outwardly but in his word.”
Faith is not reckless. Luther has no praise for those who disdain the use of medicines and do not avoid places infected by plague but lightheartedly make fun of it to show how strong they are. For Luther, this is tantamount to suicide. “If one makes no use of intelligence or medicine when he could do so without detriment to his neighbor, such a person injures his body and must beware lest he become a suicide in God’s eyes.” Moreover, by needlessly exposing himself to disease, he risks infecting others and so becomes a murderer many times over.
Luther’s advice combines faith with sound reason, medical science, and common sense, 1st and 3rd article gifts working together. Use medicine; take potions which can help you; fumigate the house; avoid persons and places where you are not needed. Those who are sick should be isolated from the general population, like the lepers of the OT, states Luther, but they should not be abandoned in their quarantine.
Luther provides sage pastoral counsel for living in times when death is in the air. First, attend church regularly and listen to the sermon to learn how to live and die while you are in good health. Second, prepare for death by going to confession and the Sacrament every week or two. Be reconciled to your neighbor and be ready should the Lord knock before the pastor arrives. Third, if anyone wishes a pastor to come, summon him while you are still lucid, before illness overwhelms you. The pastor can do you no good if you are not in your right mind.
Luther charts a pastoral course that neither burdens the weak in faith nor allows weakness as an excuse to flee responsibility. We are all responsible to ward off disease to the best of our abilities, but in emergencies, we must be bold enough to risk our health for the sake of others if that is necessary. “Thus we should be ready for both – to live and die according to God’s will. For “none of us lives to himself and none of us dies to himself,” as St. Paul says (Rom 14:7).
How might Luther advise us today with our current Covid-19 pestilence, not to mention influenza and other contagious diseases that threaten us? At the risk of putting words in the Reformer’s mouth, I would venture that he might say something like this:
1. You are free in Christ, and in Christ’s freedom you are to care for your own health and the health of those around you.
2. Whether you are weak or strong in faith, trust Christ, especially in times of trouble, and do not let the devil drive you to panic, fear, and despair.
3. Tend to your vocation and serve your neighbor in love as God has called you in your family and workplace, in society, and in your congregation.
4. Do not despise medical science and reason; these are God’s gifts to you and failure to use them is to put the Lord your God to the test. Faith, while it is bold in the face of death, is not reckless.
5. Come to church to hear the Word, receive the Sacrament, confess your sins and receive absolution while you are healthy. You do not know when the plague might come to your house. Do not presume on God’s mercy.
Pandemics and epidemics are nothing new. Only our awareness if heightened due to increased communication. Heightened awareness can be bring fear, terror, and despair. These are the devil’s work. Remember your Baptism. You have died in Christ and have been raised with Him. Nothing in this world, whether death, life, or Covid-19 can separate you from the love of God that is in Christ Jesus.
wmc
Additional reading on this work of Luther: <a href="https://www.patheos.com/blogs/geneveith/2020/01/martin-luther-on-the-coronavirus/">Gene Veith, “Luther on the Coronavirus”</a> <a href="https://www.christianitytoday.com/ct/2020/january-web-only/martin-luther-coronavirus-wuhan-chinese-new-year-christians.html">Emmy Yang, “What Luther Teaches Us About the Coronavirus”</a>
©2020 William M. Cwirla
]]></content:encoded>
</item>
<item>
<title>The Passion of Our Lord – I</title>
<link>https://htlcms.org/2020/03/the-passion-of-our-lord-i/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Thu, 05 Mar 2020 20:10:25 +0000</pubDate>
<category><![CDATA[Series A]]></category>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3380</guid>
<description><![CDATA[THE PASSION OF OUR LORD ACCORDING TO ST. MATTHEW Matthew 26:1-35 “PASSOVER” The Passover is at hand; the time for Jesus’ crucifixion has come. The chief priests and elders plot to arrest and kill Him. “But not during the feast, lest there be a riot among the people.” Can’t be having a riot on a […]]]></description>
<content:encoded><![CDATA[
THE PASSION OF OUR LORD ACCORDING TO ST. MATTHEW
Matthew 26:1-35
“PASSOVER”
The Passover is at hand; the time for Jesus’ crucifixion has come. The chief priests and elders plot to arrest and kill Him. “But not during the feast, lest there be a riot among the people.” Can’t be having a riot on a religious holiday, now can we? There would be dire repercussions. Even religious treachery has its contingencies. 

An unnamed woman anoints Jesus’ head at the house of Simon the leper. A woman and a leper. A table of outcasts, those on the margins of acceptability. The disciples note the indignity. of her offering. What a waste! The perfume could have been sold and the money given to the poor. How many poor have you fed, Peter? James? John? Judas? You’re the treasurer. Tell us. This woman has embraced my death and anointed me for it. Do you? What she has done will be remembered and proclaimed in the whole world, even if they fail to mention her name.
Remember her the next time you say, “The money could have been given to the poor” as you justify your greed while judging the devotion of another.
Judas Iscariot, one of the Twelve, hand-picked by Jesus (you’d think He would have vetted his resume before hiring him!) conspires with the authorities to hand Jesus over for thirty silver pieces, the prophetic price of a slave. Consider the contrast. The woman gave all she had; Judas got all he could bargain for. 
Remember Judas when you exchange Jesus for a better deal, your thirty pieces of whatever brings you pleasure.
Passover day arrives. The disciples prepare the meal in a borrowed room. The One who had no place to lay His head, who rode into the city on borrowed donkey, now presides at a borrowed table. In the evening, Jesus gathers with His Twelve. Not His family, as was the custom. But His Twelve. These are His family. 
There is sorrow in the air. One will betray me. “Is it I, Lord?” they all ask. No man can trust himself. It could be you. Or me. “Is it I, Rabbi?” Judas asks, with thirty silver pieces in his pocket. He cannot call Jesus “Lord” only “Rabbi.” So it is with all flatterers of Jesus who betray Him in secret. Judas’ own words betray him. “You have said so.”
Jesus takes the Passover bread and breaks it into pieces. He gives each disciple a morsel. “Take, eat. This is my body.” The body crucified and buried, given into death. He gives them a share in His death with this bread. Then He takes His cup, the one after supper, and gives it to each of them to drink from it. “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” They are blood brothers now with Him and with each other.  At the first passover, the blood was painted on the doorposts. In this passover, the blood is given as wine to gladden their saddened hearts. His covenant blood, the new covenant of forgiveness. “I will forgive their iniquities and remember their sins no more.” His blood is His life given as an atoning sacrifice (Lev 17:11), poured out for them and the countless many, for their forgiveness, and for yours. His life for yours.
You drink of that same cup two thousand years later. “Do this for my remembrance.” You remember Him by eating His body and drinking His blood. His death and His life are your food and drink. They are His “medicine of immortality,” not an antidote to disease but the antidote to eternal death. “I will raise you up on the last day.” He will not, He cannot, forsake His own Body and Blood. In the Supper we remember Him in His death so that He will remember us in ours. “Jesus, remember me, when you come into your kingdom.”
They sang a hymn, likely Psalms 115-118, the “Hallel psalms” “Oh give thanks to the Lord, for he is good, for His steadfast love endures forever.” They trek to the Mount of Olives, a place for prayer. “You will all fall away because of me this night.” Even His Body and Blood won’t prevent their falling away. It must be so. The good Shepherd stricken, the sheep will scatter.  But He will seek and find them again, after He is raised from the dead, and gather them in Galilee.
Peter, who denied Jesus’ cross and mission, denies his own as well. “Everyone else may fall away, but I will never fall away.” Oh yes, you will, Peter. More than all the others. You will fall spectacularly, three times over before the rooster crows twice, denying me before a harmless little servant girl standing around a fire. Still Peter denies it. “Even if I must die with you, I will not deny you.” He will deny Jesus, three times. And he would die with Jesus. As we all must die with Jesus.
Remember Peter when you think you are strong strong and feel that nothing can topple you. Take heed, lest you fall. Remember Peter when you think you are courageous, and bold. Remember how easy it is to deny your Lord in the face of persecution. And remember how gracious your Lord is to forgive you.
Jesus’ anointing, His betrayal of a friend, the treachery of the religious, the denial of the disciple, the Body and the Blood – all this for you, and for your forgiveness, life, and salvation.
This is the Passion of our Lord.
]]></content:encoded>
</item>
<item>
<title>Matthew 1:18-25 (Advent 4A, 22 December 2019</title>
<link>https://htlcms.org/2019/12/matthew-118-25-advent-4a-22-december-2019/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 22 Dec 2019 15:17:00 +0000</pubDate>
<category><![CDATA[Series A]]></category>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3366</guid>
<description><![CDATA[Immanuel. A compound word in Hebrew: Immanu – with us. El – God. God is with us. It comes from the prophet Isaiah who tried to assure King Ahaz that he didn’t need to strike an alliance with Egypt against the northern kingdoms of Syria and Ephraim. All he had to do was nothing. Trust […]]]></description>
<content:encoded><![CDATA[
Immanuel. A compound word in Hebrew: Immanu – with us. El – God. God is with us. It comes from the prophet Isaiah who tried to assure King Ahaz that he didn’t need to strike an alliance with Egypt against the northern kingdoms of Syria and Ephraim. All he had to do was nothing. Trust the Lord. In nine short months, the time it takes for a young woman to conceive and bear a son, you will know Immanuel, God is with us. And in less than twelve years, before Immanuel knows right from wrong, the two kings you are so concerned about will be dust, because Immanu-el – God is with us.

Yes, I know that prophesy means a lot more than a timetable for the Syro-Ephraimite war, but that’s what it meant to King Ahaz. But like all prophesies, there is an element of “but wait, there’s more” to them. Some 700 years later, the word-sign of Immanuel got dusted off and fulfilled. A young woman in Nazareth did indeed conceive a child in her virginity – a biological impossibility but a divine possibility – and that Child was in the most literal of senses “Immanuel,” God with us, the Word become Flesh who pitched his tent among us.
Who could possibly have known? To look at this whole family scene, you would have concluded something entirely different. Imagine your daughter comes home and declares that she is pregnant by the Holy Spirit. Or taking it to the level of today’s Gospel, your wife comes home with the very same story. Your first reaction is not likely “Immanuel,” God is with us. I can be reasonably certain of that, because, after all, we are reasonable people, and we know that virgins don’t conceive. It’s basic Biology 101.
Mary knew that too. She may come from Nazareth, but she’s no country bumpkin when it comes to the facts of life. When the angel Gabriel told her that she would conceive and bear a son, the first thing she asked was “How can this be?” Mary knew how babies were conceived, and she knew she was in no position to conceive one, and so she had to ask, “How? How is this going to happen?” And she doesn’t get much of an answer from the Gabriel, given that this is certainly one of those “life changing” events. You’d thiink she’d get a little more information that “the Spirit of the Lord will come upon you and glory of God will shadow over you.” But that’s all she gets – a word-sign, a promise that God is with her and her child is God with us.
Put yourself in Joseph’s sandals. What is he supposed to do? He knows the child isn’t his, yet he’s a just and honorable man. He could have made a public fuss over this. Word travels fast in backwater towns like Nazareth. He could have asserted his legal rights and divorce her publicly, putting the gittim, the legal documents of divorce into her hand and declaring three times “I divorce you, I divorce you, I divorce you” in front of three rabbis and eyewitnesses. And he would have been justified in doing so.
But Joseph doesn’t do that. He’s a just and honorable man. He decides to divorce her secretly, out of the public eye. He’s willing to take the criticism, endure the sideways glances from the elders at the gate and the women at the well. They would think – wrongly – that Joseph had decided not to go through with the marriage and kicked Mary to the curb. Joseph was willing to absorb Mary’s shame and take it on himself. He would be the bad guy, and she would be free to go and marry the rightful father of her child. Who knows, it might even have been bad for business. Word would get around about what Joseph and done to that nice girl who was even pregnant with his child, no less. There would be boycotts of the carpenter’s business, work would slow down, the bank account depleted. Joseph’s name would be ruined. All on account of Immanuel.
Until one night in a dream, Jospeh has a vision of an angel of the Lord who said, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.” That’s all Joseph received from God. A vision in a dream. Mary at least got a visible angel with a name. Joseph, like his dreamer old testament namesake, just gets a dream. And that was sufficient for Joseph. He did what the angel commanded him to do. He did it because he trusted God, that nothing is impossible with God, and that God was with him. Immanuel.
God wanted his only-begotten Son to have a father. He could have gotten by with only a mother. All He needed was the Virgin Mary to be the servant-vessel of the Incarnation. But God wanted His Son to have a father who would provide and care for Him in Bethlehem, in Egypt, in Nazareth. Take Him to the work shop and on the job sites in town. Bring him to the synagogue and the temple. Provide for Him and protect Him and raise Him in the fear of the Lord. A father who would give Him the name Jesus at His circumcision, the highest and holiest hame given among men, for He would save His people from their sins. As a son of David, Joseph would also give legitimacy to Jesus’ claim to the throne of David as the lawful “son of David.” That was determined through the father.
If Mary is known as the “mother of God,” then Joseph should be known as the “surrogate, stand-in father of God.” Mary experienced the truth of her Son, but Joseph has to believe that truth on the thinnest shred of evidence – the word of an angel in a dream. Joseph is the pattern of silent, faithful fatherhood. He never says a word. There isn’t a single sentence from Joseph recorded in the Scriptures. His actions do the speaking, and they speak volumes of faithfulness.
You have to suspect that there were doubts in Joseph’s mind. Can this really be so? Can a young woman, my wife, conceive in her virginity? So many couples have difficulty conceiving in the ordinary way, and this one conceives entirely on her own, without a man? Woman’s offspring pure and fresh. Or is he? Can it be? Did Joseph lie awake late at night and look at his bride sleeping soundly next to him and wonder? In the eastern iconography of the Nativity, Joseph is always depicted off in the corner, wrapped up in doubt with the devil whispering in one ear. He had to have doubted, and who would have blamed Him?
Curiously, Joseph disappears from the pages of the Gospel after the incident in the temple when Jesus was twelive years old. He is never even mentioned in John’s Gospel. Perhaps he died shortly after. Now that Jesus had arrived at manhood, he no longer needed this father surrogate. Perhaps Jesus took care of His mother for much of his young adult life, making that scene at the cross where He entrusts her to John as her son all the more poignant. There’s so much we don’t know and would like to know. The Christmas story and those iconic nativity scenes have sharp angles and edges to it. It’s an uncomfortable story at many levels, a story of lives turned upside down by the simple fact that when Immanuel shows up our lives are never the same again.
If you have a nativity scene as part of your Christmas decorations, pay particular attention to Joseph today. He always gets kind of passed over. Our focus, rightly so, is on the divine Child in the manger. And then on His mother, naturally. And the shepherds and the angels. And later, the wise men from the east. The story is certainly rich in characters, and they all have their place and purpose. But we tend to forget about this silent, faithful man who heard the Word and did what he was told to do. I never quite know where to put Joseph in the manger scene. I usually put him next to and slightly behind Mary in the greatest supporting role there ever was. Sometimes I put him opposite Mary, with the Child in the manger in between them, because if ever a child got between husband and wife, this One did.
Spend a little Joseph time is these last few days of Advent preparation. And ponder in your own hearts the doubts you have, the inconveniences and changes in plans Immanuel has brought to your life, and what your own place and purpose is in this great story of salvation that centers on this Child who is Immanuel, God with us.
“Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” An old, dusty prophesy, first spoken to an evil king who was more worried about national security than anything the prophet had to say, comes to its final and fullest meaning here, in the womb of Mary and in the heart of Joseph. A virgin conceived by the power of the Holy Spirit, not simply against all odds but in spite of its impossibility. Even the biologists must bow the head and bend the knee at the awe and wonder, the mystery of Immanuel. God is with us.
God is always with us. Without God, there is nothing. God doesn’t create by remote control, but by being present with His Word in, with, and under all things, calling them into being, holding them in existence. Were God to withdraw His presence from anything, that thing would cease to be, as though it never was. But Immanuel means something more than God being really present. It means God is present to save, to rescue, to redeem and raise up. That was the message to King Ahaz at the aqueduct: Stop what you’re doing and trust in the Lord. Stop trying to be the master of your own destiny and rely on the power of God to save you. Be still and know that God is God for you.
This baby in the womb of Mary is no stranger, no alien life form. He is the Word who made us, the Word who holds us and all things in existence, the Word who came to be with us in the most personal and intimate of ways, to embrace our humanity in His humanity, from cradle to grave, from the womb to the tomb – He is Immanuel, God with us. He is with us in baptismal water, in spoken Word, in eucharistic bread and wine. He is with us to free us, to forgive us, to raise and restore us.
And we, like Mary and Joseph, receive Him for who He is for us – Immanuel.
Oh come to us, abide with us, our Lord Immanuel.
]]></content:encoded>
</item>
<item>
<title>Rejoice in the Lord, Always</title>
<link>https://htlcms.org/2019/12/rejoice/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Wed, 18 Dec 2019 17:00:00 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3352</guid>
<description><![CDATA[This third week in Advent is the week of Joy, the rose candle week on your Advent wreath. “Rejoice in the Lord always; again I will say it: Rejoice.” Why? One simple reason for joy: The Lord is near. Joy is not an emotion. It isn’t the same as “being happy.” The apostle Paul was […]]]></description>
<content:encoded><![CDATA[
This third week in Advent is the week of Joy, the rose candle week on your Advent wreath. “Rejoice in the Lord always; again I will say it: Rejoice.” Why? One simple reason for joy: The Lord is near.

Joy is not an emotion. It isn’t the same as “being happy.” The apostle Paul was not likely very happy to be in prison as he wrote his letter to the Philippian congregation to thank them for their gift. But his letter is unusually joyful, brimming with rejoicing and exhortations to rejoice. You can be filled with joy even in the most unhappy of times and places.
Joy is a fruit of the Holy Spirit’s dwelling within us. It is something that God produces in a heart set free to be joyful in Christ. Our old Adamic heart is incapable of joy. It’s a kind of joy sponge that literally sucks the joy out of everything joyful in this life. But our new heart in Christ rejoices even in suffering, even in the darkness, even when there is little reason to be happy.
It was for the joy of your salvation that Jesus set His gaze to Calvary and endured the cross, scorning its shame. The joy of saving you far outweighed the suffering it entailed. And it is for the joy of our salvation that we too endure our cross, knowing that our present suffering is little compared to our coming glory in Christ.
Anxiety robs us of joy. When our hearts are restless about many things, the joy of the Lord gets overshadowed by the urgent and the anxious. Therefore, the apostle writes, “Do not be anxious about anything but in everything by prayer and petition with thanksgiving, let your requests be made known to God.” And note the “with thanksgiving” that goes with your prayers and petitions. It isn’t “thank you in advance for your cooperation,” but “thank you for the circumstances that have brought me to prayer.” Cast your cares upon Him, that He might restore to you the joy of your salvation.
Sometimes, the joy of Christ is quenched by our own thoughts. We dwell on the negative, the ugly, the deplorable, the wicked. Whatever joy we might have gets drowned in a sea of negativity and anxiety over the state of this world. Again, the apostle would restore our joy by transforming our minds and hearts in Christ. “Whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if anything is excellent or worthy of praise, think about these things.” That is the mind of Christ that seeks the hidden beauty of a new creation. And that is the heart of Christ that rejoices over you.
Rejoice in the Lord. On this chilly Advent night in the week of joy, fill your mind with Christ-thoughts and be filled with the Spirit’s joy that is yours in Christ. 
Rejoice in the Lord, O you righteous, and give thanks to His holy Name!
]]></content:encoded>
</item>
<item>
<title>Beloved, Let Us Love</title>
<link>https://htlcms.org/2019/12/beloved-let-us-love/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Wed, 11 Dec 2019 16:01:00 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3361</guid>
<description><![CDATA[Divine love is not the same as our love. It is not the love of a parent for a child or the passion of lovers or the love of brothers, though these are all embraced by divine love. Divine love is not a feeling but an action, an act of will. God loves in sending […]]]></description>
<content:encoded><![CDATA[
Divine love is not the same as our love. It is not the love of a parent for a child or the passion of lovers or the love of brothers, though these are all embraced by divine love. Divine love is not a feeling but an action, an act of will. God loves in sending His Beloved Son. God is love, and His love is seen in the Beloved.

Divine love is eternal, it never dies but endures forever. It is patient and kind, not jealous or boastful, not arrogant or rude. It does not insist on its own way; it is not irritable or resentful. It does not rejoiced at wrong but in what is right. Divine love bears all things, believes all things, hopes all things, endures all things, forgives all things. God loved the world in this way: He sent His only Son into the world, so that we might live through Him and that He might be the atoning sacrifice for our sins.
You are loved by God in the Beloved. You are of the Father’s love begotten, born again of water and Spirit by the Word. You were beloved of God before you loved God, before you even knew of Him or believed in Him, you were loved by God in His Beloved.
God is love; therefore His children love with His divine love. As the beloved of God, let us love one another, for we are born of God and know God, and are loved by God in His beloved Son. We cannot see God, at least for know, but we can see one another. And so we love God in one another, and His love is perfected in us.
]]></content:encoded>
</item>
<item>
<title>A Living Hope in a Living Christ</title>
<link>https://htlcms.org/2019/12/hope-2/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Wed, 04 Dec 2019 23:39:00 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3356</guid>
<description><![CDATA[It is terribly easy to become hopeless, to fall into despair. The darkness of the days, the darkness of the times, the darkness of evil in the world, the darkness of our own hearts can easily drive us to despair and the loss of hope.  Hope is future looking. The runner strains toward the finish […]]]></description>
<content:encoded><![CDATA[
It is terribly easy to become hopeless, to fall into despair. The darkness of the days, the darkness of the times, the darkness of evil in the world, the darkness of our own hearts can easily drive us to despair and the loss of hope. 

Hope is future looking. The runner strains toward the finish line in the hope of finishing the race. But where there is no hope, there is no reason to run. If there is no hope in this life, there is no reason to go on. Then we may as well join the world and say, “Let’s eat and drink today for tomorrow we die.”
Christ is our Hope. He has gone into the darkness, into the depths of our Death, for us, leading us like a shepherd through the darkest of valleys. He has risen from the dead, and in His resurrection there is hope. Though we die, yet we will live. 
We are born into this hope in Baptism. Hope looks forward to our future inheritance, waiting for us, kept in heaven’s trust for us, as faith clings to Baptism’s promissory note. We live in a living hope, the hope of life with God, the hope of our humanity restored, raised up, glorified. And it is all ours now by faith in the Promise. Faith is the promise of things hoped for, not yet by possession but by promise. Faith looks to the future in hope, and the future is hopeful because God keeps His promise.
Now we suffer grief of death, of loves lost, of temptation, of separation, of lostness. We suffer in all sorts of trials, each of us has his or her own to carry. But there is hope in Christ. These trials are God’s refining fire, refining faith to a 24-karat luster that will shine in praise and glory and honor at the advent coming of Jesus Christ on the last day.
We live now by faith and not by sight. We live in hope. We love a Savior we do not see but who is with us in every way. We live trusting Him in this present darkness, knowing and believing that the Day will soon dawn and Christ will appear, and we will appear with Him in His glory. Then what is hoped for will be seen and received.
There is hope in Jesus. A living hope in a living Christ. No matter how dark your darkest night, the future is bright and glorious. You are receiving the salvation of your souls. 
]]></content:encoded>
</item>
<item>
<title>Matthew 5:1-12 (All Saints, 2019)</title>
<link>https://htlcms.org/2019/11/matthew-51-12-all-saints-2019/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 03 Nov 2019 14:30:15 +0000</pubDate>
<category><![CDATA[Feasts and Festivals]]></category>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3345</guid>
<description><![CDATA[Jesus is sitting on His mountain with all the attendant echoes of Moses and Sinai. A new covenant, a new Israel, a new covenant mediator. The crowds are the nations. The disciples are Jesus’ Israel, His twelve. Moses gave commandments. This is how you keep the land I am giving you. Jesus gives beatitudes, blessings. […]]]></description>
<content:encoded><![CDATA[

Jesus is sitting on His mountain with all the attendant echoes of Moses and Sinai. A new covenant, a new Israel, a new covenant mediator. The crowds are the nations. The disciples are Jesus’ Israel, His twelve. Moses gave commandments. This is how you keep the land I am giving you. Jesus gives beatitudes, blessings. The kingdom of heaven is yours. There are eight beatitudes, if you are counting. And then there is a ninth. The eight hang together as a unit, the first and eighth promising the kingdom of heaven to the poor in spirit and the persecuted, respectively. The ninth goes from “they” to “you” with Jesus speaking directly to His disciples and to the overhearing crowds. There is no one outside Jesus’ benediction, no one who can say “That’s not for me.” It is, for you. Blessed are you.
Blessed are the poor in spirit. 
How fortunate, how lucky are those who are spiritually impoverished, who have nothing to offer God but their sinfulness and brokenness. They are most to be given to in the way of the little child. “We are beggars all,” Luther said on his deathbed. Completely dependant upon God’s grace. Those who are rich in spirit have no need for God. They are self-sufficient, content in their spirituality, whatever that may be. They already have their reward. But the poor in spirit know the emptiness, the restlessness, the deep darkness of the soul’s night. They don’t have their religious acts together. They are barely able to lift their eyes to heaven and say, “Lord, have mercy on me, a sinner.” Like the tax collector in the synagogue, they go home justified. Theirs is the kingdom of heaven.
Blessed are those who mourn. 
How fortunate, how lucky are those who feel the deep pangs of death in the core of their being, whose pillows are drenched with tears, who weep even as the world laughs and parties. Those who mourn have nothing in this life that brings them joy, and so they live in hope. Weeping remains for a night, but rejoicing comes in the morning. Those who mourn wait in the night, watching for the light of day when grief is turned to joy and sadness to gladness, when God will wipe away every tear from their eyes. Those who mourn are forward-looking, future-oriented, living in hope of seeing what is now believed. Are you mourning, grieving, feeling the absence of those you love who have been taken away by Death? Blessed are you, for you will be comforted by the resurrection of Jesus. Those who are comfortable in this life will mourn, as everything is lost and taken away. But you, mourning now, will be comforted in Christ.
Blessed are the meek. 
How fortunate, how lucky are those who are meek, even as the world admires the mighty. The meek cannot fight for themselves much less claim for themselves a kingdom. For now, the earth is claimed by the strong, the aggressive, the warriors. Strong men lay hold of the kingdom with violence. Nations and peoples struggle for their piece of the earth. But the meek bide their time, waiting in silence, hoping and praying. In the end, the race doesn’t go to the swift but to the faithful. The spoils do not go to the mighty but tp tje meek and the lowly, the lost and the dead. You may feel powerless at the moment, helpless against the forces that threaten you. But in the end, your faith in Jesus will be vindicated. It is the meek, not the mighty, who inherit the earth, for the King is meek and lowly.
Blessed are those who hunger and thirst for righteousness. 
How fortunate, how lucky you are who have no righteousness of your own. And if you learn anything from Moses and his mountain of commandments, it’s this – you cannot gain righteousness by your works any more than your hunger and thirst can produce food and drink. The world feels that same hunger and thirst too, and tries to fill it with the tasty delicacies of religion, spirituality, pleasure, money, sex, power. But like Halloween candy after the sugar rush wears off, there remains a nagging hunger and thirst. “As a deer pants for streams of refreshing water, so my soul pants for you, O Lord.” We are hungry until we feed on the Bread of Life. We are thirsty until we drink the Wine of heaven. The hungry and thirsty are empty, waiting to be filled by a giver God who gives the bread of His body and the wine of His blood as food and drink. How fortunate, how lucky, how blessed to hear these words, “Take and eat, my Body given for you; take and drink, my Blood shed for you.” A foretaste, a first course of a feast to come. You shall be filled by the One who fills the hungry with good things.
Blessed are the merciful. 
How fortunate, how lucky you are when you show mercy to others. You are a picture of grace, an icon of Christ for your neighbor. To have mercy is to live outside of yourself, to live in your neighbor by love, to be that Samaritan on the road to Jericho. Mercy is love to the loveless shown, in countless acts of kindness done simply because they needed to be done, not for reward or recognition. There is no Nobel Prize for mercy, because mercy happens hiddenly, quietly, without fanfare. But it is never forgotten by the Merciful One who had mercy on us all by His dying and rising. You will receive mercy.
Blessed are the pure in heart. 
How fortunate, how lucky you are to be p-re hearted, yet who can honestly claim such a thing? Our hearts are anything but pure, filled with murder, adultery, slander, gossip, thievery, lies, lust, and idolatry.  How can we see God with such impure hearts? And here, in the sixth beatitude, we begin to catch a glimpse of something not so obvious at first. Jesus is speaking of Himself, first of all. He alone is pure in heart. But He is there on his mountain as part of His work to make us pure in heart that we too might see God. And to look at Him in faith is to see God already. He is there to create a new heart and a new spirit within us, a kind of piggyback heart transplant of old and new, dying and living, sinful and righteous, beating together until that day our old hearts stop their beating and die. And then at last, we too will be pure in heart, as we are now in Jesus. And in the purity of His heart, we will see God.
Blessed are the peacemakers. 
How fortunate, lucky are those who step in the breach, who reconcile warring parties and bring them together with an olive branch. They will be called “sons of God.” What we suspected in the sixth beatitude comes out in full force in the seventh. Sons of God. Jesus, the Son of God, the One who makes peace, reconciling all things to His Father by His cross, the Prince of Peace who brings a peace the world cannot bring. You are sons in the Son, peacemakers in the Prince of Peace, bringing thathet message of reconciliation and peace the world. God is reconciled with you. He is at peace. Now you be reconciled to God. How blessed, fortunate, lucky are those whose feet are shod with the Gospel of peace who speak a peace this world does not know and cannot have apart from Christ!
The eighth beatitude ties back to the first one. Blessed are the persecuted for righteousness’ sake, for the kingdom of heaven is yours. 
From this mountain, Jesus can already see the mountain of His cross, Calvary, where He was persecuted in order to fulfill all righteousness, that the kingdom of heaven may come to the earth. It is yours now by faith, but with persecutions. As Christ suffered, so also must the members of His body will suffer. The first disciples suffered at the hands of both church and state, persecuted by the government and by the religious leaders. Don’t expect anything less in this “great tribulation” called “life.” To be in Christ is to be crucified with Him. Yes, raised and glorified with Him, but first crucified with Him. Your sufferings for righteousness’ sake are His sufferings. This is why we rejoice in our sufferings, as Christ works in us endurance, character, and hope, and we recognize that these are simply the labor pains of a new creation in its birthing and do not compare with the glory to come. There is hope for the future. Nothing short of the kingdom of heaven.
And then Jesus looks directly into the eyes of His disciples, and into our eyes as well. He directs the final blessing to “you.” This is “for you.” The words “for you” require all hearts to believe. “Blessed are you. Fortunate. Lucky. When others revile you, persecute you, slander you, and say all kinds of evil about you because of Jesus. Rejoice, be glad; your reward is great in heaven. You are being honored in the way of the prophets who came before you.
Today we celebrate the church’s “day of the dead.” November 1st is All Saints Day, the day to remember the saints and martyrs of the faith. November 2nd is All Souls Day, when we remember our faithful departed, those who have fallen asleep in Jesus and are with the Lord as we await the resurrection.  Our day of the dead is really a day of the dead in Christ, because in Christ that the dead are blessed and quite alive. He is the God of the living. “Blessed are dead who die in the Lord. Blessed indeed, says the Spirit, for they rest from their labors and their works do follow them. Blessed, fortunate, lucky are the dead who die in the Lord.
In Christ, the poor are rich in the kingdom of heaven. In Christ, the mourners are comforted. In Christ, the meek inherit the earth. In Christ, the hungry and thirsty are filled and satisfied. In Christ, the merciful receive mercy. In Christ, the pure in heart will see God. In Christ, the peacemakers are sons of God. In Christ, the persecuted receive the kingdom of God.
Never again will they hunger, never again will they thirst. The sun will not strike them or any scorching heat or flame. For the Lamb in the midst of the throne will be their shepherd, as He is your shepherd. And God will wipe away every tear from their eyes. 
And yours.
wmc
]]></content:encoded>
</item>
<item>
<title>Romans 3:19-28 (Reformation 2019)</title>
<link>https://htlcms.org/2019/10/romans-319-28-reformation-2019/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 27 Oct 2019 16:51:50 +0000</pubDate>
<category><![CDATA[Feasts and Festivals]]></category>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3337</guid>
<description><![CDATA[“For we hold that one is justified by faith apart from works of the law.” Those words are radical words, game-changing, church-reformoing words. Though they sound like Martin Luther, and they were certainly near and dear to the Reformer’s heart, they are much older and more inspired. They’re the words of the apostle Paul, writing […]]]></description>
<content:encoded><![CDATA[
“For we hold that one is justified by faith apart from works of the law.”
Those words are radical words, game-changing, church-reformoing words. Though they sound like Martin Luther, and they were certainly near and dear to the Reformer’s heart, they are much older and more inspired. They’re the words of the apostle Paul, writing over 1400 years before Luther. They represent Paul’s decisive break with pharasaic Judaism, the religious system he grew up with and into which he was schooled as a rabbi. They are the end to all bargaining, all transaction, all attempts to deal with God on the basis of commandment-keeping and good behavior and our attempts at spiritual improvement. This little sentence rocked the religious world of Paul’s day, and it set Martin Luther before pope and emperor to lay down the Gospel gauntlet before the church and the world to say: “Here I stand, I can do no other. God help me.”

Let that sink in deeply. Marinate your soul in it. Take a deep drink of  pure Reformation Gospel. You, a sinner, stand before the all-holy God of the universe, the Creator of all things, the righteous Judge, justified before Him solely by faith in Jesus Christ.
God will not be bargained with. He’s not impressed by your prayers, praises, good works, monastic deprivations or pious enthusiasms.  Whatever the Law says, it speaks to those who are under the law. Everyone, including you and me. If you are born into this world, then you are under the Law, whether you know it or not, believe it or not. The works of the Law are hardwired into your hearts. You have a conscience that alternately accuses or makes excuses. And you have the Law beating down on you, dogging you to death. Relentlessly pursuing. Demanding not pretty good, not trying harder, not making progress in the right direction, but perfect holiness in thought, in word, in deed. Demanding absolute fear, love, and trust in God above all things, and a love for the neighbor that puts the other ahead of the self with Samaritan unselfishness.
The Law is not given to make you better or to give you some ladder to climb up to God. The commandments are not a ten-step program to holiness or a checklist to see how your spirituality is getting along. The Law is given so that every mouth would be shut, every religious bargaining chip taken away, every claim to God declared null and void, and the whole world held accountable to God.
All of this is quite counterintuitive to the religious old Adam. We are very religious by nature, in all the wrong ways. The old Adam, that original sinner that corrupts our humanity and drives us to sin, is a religious old Adam. He knows good and evil. He wants to run the show. And in his way of thinking, what goes around comes around. You do good, you get good. You do bad, you get bad. You do good, God is pleased. You do bad, God is mad. And if God is mad at you, then need to get right with God. Shift the equilibrium in your favor. And all the while making the case that you aren’t so bad after all. Not nearly as bad as others, and there are plenty of others to use as examples.“I thank God I’m not like other men. I fast, I tithe, I pray, I’m Lutheran. I’m LCMS Lutherans. I’m….Whatever.” Reformation Day is not an excuse to pray “I thank God I’m not Catholic,” as though not being Catholic is what saves you.
Through the Law comes the knowledge of Sin. Sin is a spiritual disease, a virus that’s invaded our humanity and goes right to the very core of our being. The Law is a spiritual MRI that does the deep diagnosis, going beneath the surface, revealing what’s wrong at the core. We see sins, and so we figure, we just need a little spiritual nip here and a tuck there, and all will be well. But all is not well. The MRI reveals something deeper, something you can’t see or know for yourself. The problem is not your thoughts, words, and deeds. Those are your problems, the symptoms. The problem is Sin dwelling in your members, Sin corrupting your mind, your will, your every thought and desire. We are creatures unbuckled from our Creator, and the Law says you can’t live that way. You need to die
If all we had is the Law, we wouldn’t want to deal with God. We’d run and hide in the bushes. Luther feared God. He even said he hated God, this righteous terrible Judge sitting on a throne in the clouds with the scales of justice in His hand, weighing sins against merits calculating your years in purgatorial fire. Luther hated that image of the righteous God who judges the sinner. It brought no comfort, no certainty, no assurance but only increased guilt and misery. He hated  the notion that God was righteous. He hated the noise of his conscience drumming away day and night, especially night, reminding him of every sin, every shortcoming, every failure to live up to God’s righteous demands and expectations.
Then comes Romans 3:21, the greatest change of direction in the Scriptures, a literal wrenching of the gears from Law to Gospel. But now.  But now a righteousness of God has been manifested apart from the Law – Moses and the Prophets bear witness to it. It’s a righteousness of God through faith in Jesus Christ. It applies to all without exception. All have sinned. All fall short of the glory of God. All are justified by God’s grace, His undeserved, unmerited kindness, a free gift given and received by faith, through the redemption that is in Christ Jesus.
It’s all in the Blood. Not your blood, Christ’s Blood. His blood shed on a cross. His blood put forth as a sacrifice for your sin, for the sin of the world. What coin do you have in your pocket that compares with the blood of Jesus Christ? What’s in your wallet that can compare to Christ’s perfect life lived for you, His innocent suffering and death in your place? The whole medieval notion that there is some “treasury of merit,” a storehouse of accumulated righteousness from which one can withdraw (for a price, of course) is shown to be counterfeit coin in light of the blood of Jesus.
Every attempt to bargain with God on the basis of works is an insult to the Blood. Every attempt to wave a good work before God and claim His favor is an insult to the cross of Jesus. Every time we attempt to justify ourselves and atone for our sins we insult the Blood that was shed for us, that paid the price for our sin, that freed us from captivity to Death, that is our clothing before God.  That blood demands but one thing: Faith. Trust. Rest. Silence.
You, a sinner born in Adam’s sin, stand righteous before your God in Christ’s righteousness. You stand righteous before your God not because you have done good, but because Christ has done good. You stand righteous before your God covered not in the resume of your religious works, but in the Blood of Christ your Savior.  You stand as a new humanity – redeemed, reconciled, restored, raised up.
Jesus, Thy blood and righteousness,  My beauty are, my glorious dress. 
It’s the end of boasting. Faith boasts in nothing but Christ and Him crucified. Luther was fond of calling himself a “bag of worms” or a “rotting, festering carcass”  or simply “a beggar.” That wasn’t a self-esteem issue in need of therapy. Luther is simply following the apostle Paul who says “I know that in me, that is, in my flesh, there dwells no good thing. Who will rescue me from this body of death?” “Chief of sinners, though I be, Jesus shed His blood for me.” The old Adam is proud and boastful and arrogant. The new man in Christ sees things as they are. In my flesh born of flesh, there is nothing but Sin and Death. But in Christ there is everything – forgiveness, life, salvation, peace, joy, righteousness.
“We hold that one is justified by faith apart from works of the law.” That sentence propelled a 34 year-old Augustinian friar, priest, professor of theology to challenge the institutional church of his day and stand before pope and prince and say, “Here I stand, I can do no other. God help me.” It returned the church to its Christ-center. It restored the voice of the gospel back to the pulpit. It sparked a Reformation that continues to this day, wherever the gospel of Jesus is preached and heard and believed. Here we stand, by grace through faith for Jesus’ sake.
We celebrate the Reformation the best when we take to heart these words of St. Paul. The Reformation is not about rebellion or innovation or change. It’s not about how the Pope got it wrong and the Lutherans got it right. It’s not about the freedom of the individual or the rights of the common man. It’s about only one thing: You, a poor sinner, are justified before God by faith in Jesus Christ apart from works of the law.
wmc
]]></content:encoded>
</item>
<item>
<title>Luke 17:1-10 (17 Pentecost 2019, Proper 22C)</title>
<link>https://htlcms.org/2019/10/luke-171-10-proper-22-6-october-2019/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Tue, 08 Oct 2019 13:32:43 +0000</pubDate>
<category><![CDATA[Series C]]></category>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3331</guid>
<description><![CDATA[I don’t know about you, but I’m rather enjoying the take no prisoners, no nonsense Jesus that Luke has been delivering to us for the last few weeks. Today is no exception: scandals to faith, radical forgiveness, tiny faith that moves mulberry trees, and unworthy servants simply doing their job. I like it because so […]]]></description>
<content:encoded><![CDATA[
I don’t know about you, but I’m rather enjoying the take no prisoners, no nonsense Jesus that Luke has been delivering to us for the last few weeks. Today is no exception: scandals to faith, radical forgiveness, tiny faith that moves mulberry trees, and unworthy servants simply doing their job. I like it because so much of our Christian talk today seems to lack edge and tooth, not to mention body and blood. It’s a kind of a spiritual mush. Jesus is anything but that. He deals in the hard-edged reality of life as sinners in a fallen world in which there are scandals to faith, countless occasions to forgive, and no point at which we can say, “There, it’s finished. We’ve done our job, we deserve our reward.”

Scandals to faith. Our translations tend to get bogged down in moralism, and so they translate scandala as “temptations to sin,” which misses the point of a scandalon. Certainly tempting someone to sin puts you into the same category as the devil, the world, and your own sinful flesh and on the wrong side of God’s will.  Not good. But I don’t think that’s what Jesus is saying here, since that would be kind of a no-brainer. It literally goes without saying. A scandalon is a stumbling stone, a tripping point. You’re walking along and all of a sudden you trip over little rock and fall flat on your face. In other words, whoever puts some obstacle to faith in front of little ones of faith that causes them to stumble in their childlike walk with Jesus deserves to have a millstone for a necktie and to be drowned in the depths of the Deep.
Stumbling stones can be anything that gets in the way of Jesus.. It might be a pious opinion, a pious practice, some religious thing. If it gets in the way of Jesus, it’s a scandalon, a stumbling stone to faith. Stumbling stones come in several varieties, I’ll name three: intellectual, moral, and spiritual.
Here’s an example of an intellectual scandalon. I know of a young woman who was a geology major. She spent her summers studying ice core samples in Greenland. Ice cores are a timeline of natural history. You see ice from when the Revolutionary War was fought, when Mt. Vesuvius blew, when Jesus walked on Israelite soil, when Moses walked the wilderness. You can go back to the great empires of Greece, and Medo-Persian, and Babylon, and Egypt. It’s all there in the ice. You can go back tens of thousands of years and more. The oldest ice cores go back 1.5 million years, and that was a problem for this young student of geology who also happened to be a Christian. She asked her pastor about it, and he told her that she can’t be a faithful disciple of Jesus and do that sort of science. She would have to choose which one to serve. That’s a scandalon. A tripping point, a stumbling stone in the path of a little one of faith worthy of a millstone.
There are moral scandala. The scandala of pietism – don’t drink alcohol, dance, play cards, etc or you are no Christian. Or politics – you must belong to this party or vote for this candidate or you are no Christian. In Paul’s day, the law of Moses became a scandala to the Gentiles. Keep kosher, be circumcized, follow the rules and regulations of Moses, or you are no Christian. Again, worthy of a millstone, or in the words of Paul, “Let those who teach another gospel be anathema. Condemned.”
Here’s a simple litmus test for scandala: If someone says, you must believe, think, do, or say [fill in the blank] or you are no Christian, and that thing, whatever it is, has no direct connection to Jesus Christ crucified and risen for your justification, life, and salvation, that’s a millstone worthy scandalon.
The apostle Paul said in Romans, “If you confess with your lips that Jesus Christ is Lord and believe in your heart that God raised him from the dead, you will be saved.” Jesus said, “Whoever believes and is baptized shall be saved.” And then we come along with our wheelbarrow full of stumbling stones, like some tedious informercial. “But wait, there’s more! There’s more than faith in dead and risen Jesus.” You have to believe this and do that and don’t do this and stand on your head twice daily while facing the sun. Truth be told, we’ve probably scattered a literal ton of stumbling stones in the path of little ones trying to walk the simple way of faith. We’ve turned the narrow way of faith into an obstacle course of religious stumbling stones.
Then there are spiritual stumbling stones, like unforgiveness, when disciples of Jesus, refuse to forgive others as they themselves have been forgiven. That’s a glacial boulder of a stumbling stone. I hope you saw it this past week, the video of the sentencing phase of Amber Guyger, the ex-police office who mistaken shot a man in his own apartment. I realize there are layers upon layers of questions and doubts regarding the incident, as well there should be. I have a lot of questions too about how a trained police office has such total lack of situational awareness that she mistakenly goes into the wrong apartment and then shoots the guy who lives there, who happens to be black. Yes, there are lots of troubling questions.
But my focus here is on a “victim impact statement” made by the victim’s younger brother, Brandt Jean, the brother of the innocent man who was shot in his own apartment. Brandt took the stand, and in halting and stammering voice forgave the police office who shot his brother and told her to trust Christ with everything she had done. And then he asked the judge if he could give her a hug. He had to ask twice, because that’s not supposed to happen. After a moment of hesitation and thought, the judge permitted this unprecedented act, and the victim’s brother embraced the person who killed his brother as the world watched in amazement and disbelief. It was a picture of grace and forgiveness rarely seen on the nightly news.
There have been other examples of recent memory in the news. The Charleston AME church that forgave the white supremicist who shot and killed nine of their members while they were gathered for worship. The Amish community in Lancaster, PA that forgave the gunman who killed five of their children and injured five others in their school before killing himself. They forgave him, and they reached out to his family to support them. They attended the man’s funeral. Again, grace and forgiveness in action.
The world is amazed. It doesn’t know what to do when confronted with unmerited forgiveness. It scratches its head and wonders how on earth anyone can forgive like that? It questions motives and sincerity. It thinks we’re crazy to forgive. It reminds us that “it’s not that easy,” there needs to be justice done, there needs to be change, there needs to be….what? More obstacles. Stumbling stones. Scandala.
We need more Brandt Jeans, more congregations like that AME church in Charleston, more communities like the Amish in Lancaster who dare to forgive in the Name of Christ and dare to act on that forgiveness. You can forget all your programs and whiz bang ideas for drawing people to church. Radical grace, radical forgiveness – that’s what the church should be known for.
If your brother sins, rebuke him, and if he repents, forgive him. Right there on the spot. No hesitation, no thinking about, no letting it simmer for a while. Not just once, but seven times in the same day, for the same sin. And if you’re counting, as Peter tried to do, then make that seventy times seven. Forgive as you have been forgiven. You live under grace in Jesus, you are forgiven in Jesus. Be gracious and forgiving to your fellow sinners.
But you say, that takes more faith than I have! The apostles thought the same thing. “Lord, increase our faith.” But Jesus would have none of that faith-sizing talk. Faith is God’s to grant in whatever size fits the occasion. If you had even mustard seed sized faith, and that’s pretty small, you could transplant mulberry trees just by telling them to go jump into the sea, and they would obey you, O you of little faith. Don’t blame your faith. That’s blaming God. Blame your unbelief. “Lord, I believe, help my unbelief.” Unbelief is the obstacle, not the size of your faith. Little faith is just as much faith as big faith.
You say, “But we’ve done the best we could.” And Jesus says, “Is that how a servant talks? You plow, you tend the sheep, you come in from the field and say to your Lord, ‘Serve us at your table.’” Is that how it works? We’re done, we deserve to be served now? Or does the master say, “Fix me supper, and then you can eat?” Servants serve 24/7 not 9 to 5. Do you expect a pat on the back for doing what you were told to do? (Well, actually we do expect that, don’t we?) No, Jesus says, at the close of the day, at the end of your life, say, “We are unworthy servants. We were only doing what we were commanded to do.”
Jesus didn’t come to this world to put stumbling stones in the way of faith but to remove them. He came to clear the rubble of religion and the boulders of our self-centeredness. He took the millstone of Sin and Death around His neck and was plunged into the Deep of Death to save us. He forgave. He forgave even his persecutors and executioners, and they didn’t even repent and say “I’m sorry Jesus for naiing you to a cross. I didn’t want to do this, but I have orders and a job to do. Please forgive me.” None of that. He prays, “Father, forgive them; they don’t know what they’re doing.”
Jesus had faith much larger than a mustard seed. He trusted His Father, even in His abandonment. He didn’t make a mulberry jump into the Sea, but He did send a legion of demons into the Deep. He cursed a fig tree and caused it to wither with a word. He also healed the sick, cleansed the leper, gave sight to the blind, hearing to the deaf, mobility to the lame. He raised the dead with nothing more than His Word.
Jesus was the worthy Servant of all who did His Father’s bidding, who plowed His Father’s field, who sought and gathered His Father’s sheep, who prepared a table for us where He might wash our feet and serve us. He alone could say at the end of His work day, “It is finished,” and it truly was finished. And yet Jesus never claimed His own worthiness, never boasted His own merits, never bragged about what He was doing. The glory belonged soley to the Father. His food was to do the will of His Father as the servant of all, obedient to death on a cross to save us.
That is the life of Jesus into which you are baptized. That’s your life, this life of the forgiving, Sin-bearing Servant who removed every obstacle that stood beween us and God. Why would you want to put rubble onto a cleared road by God? Or make crooked a road that has been straightened by God? Why would you want to oppose the work of God?
We wonder sometimes, could be we do it? Could we speak the way Brandt Jean did in a Dallas courtroom? Could we forgive the person who killed our brother or our child? Could be forgive like the AME congregation in Charleston or the Amish community in Lancaster? Would we have the will? Would we have the faith? I don’t think any of those people planned to do what they did ahead of time. Brandt Jean said he wasn’t planning on saying what he said that day. That’s how the Spirit of Christ works. You don’t plan ahead to be faithful in your time of testing. And when the occasion arises, Jesus promises that you will have the words to say and the Spirit will bring them to your mind and put them on your lips. We saw how that worked in a Dallas courtroom this week. It happens all the time, in countless whispered absolutions, without recognition or publicity, wherever two or three are gathered in Jesus’ name, wherever forgiveness is spoken and sinners embraced, the Spirit is blowing, and faith is enlivened, and love kindled, and hope increased.
In the end, at the close of every day, at the end of our life, we must all confess that we are unworthy servants, no matter how great our accomplishments, no matter how heroic our faith. We were simply doing and saying what we are given, usually not very well. We have not been the husbands and wives we promised to be. We have not been the parents we might have been. The congregation members. The citizens. The neighbor. We are unworthy servants. But our doing and saying doesn’t make us worthy. Christ does. He alone is worthy, and in Him we are worthy. Worthy to be welcome at His table, worthy to inherit the kingdom, worthy to be priests to Him in Hsi priesthood. Worthy to do His work in this world He saved by His dying and rising. It is never worthy am I, or worthy are we, but worthy is He, the Lamb who was slain but lives. Worthy is Christ our Savior.
Beloved in the Lord, live and love and work in Him. Clear away those stumbling stones of unbelief. Forgive, as you have been forgiven.
In Jesus’ name, Amen
wmc
]]></content:encoded>
</item>
<item>
<title>Forgiveness</title>
<link>https://htlcms.org/2019/10/forgiveness-2/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Fri, 04 Oct 2019 20:50:40 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3315</guid>
<description><![CDATA[Forgiveness. The word is central to what we believe. We hear it often, and hopefully we speak it more often. We pray for it. “Forgive us our trespasses, as we forgive those who trespass against us.” This past week we saw and heard what that looked like in a Dallas courtroom where Brandt Jean forgave […]]]></description>
<content:encoded><![CDATA[
Forgiveness. The word is central to what we believe. We hear it often, and hopefully we speak it more often. We pray for it. “Forgive us our trespasses, as we forgive those who trespass against us.” This past week we saw and heard what that looked like in a Dallas courtroom where Brandt Jean forgave Amber Guyger, the ex-police officer who mistakenly killed his brother Bothom Jean, and embraced her in open court before television cameras. He not only forgave her, he urged her to turn to Christ for peace and forgiveness.

Here is his full statement before the court:
<figure><iframe width="853" height="480" src="https://www.youtube.com/embed/qeESVLQK4hw" allowfullscreen=""></iframe></figure>
If this video doesn’t cause you to weep, you may need to do a little self-reflection or at least pinch yourself to see if you are still alive. Even the judge, the representative of impartial, unemotional, blind justice, was wiping her eyes with a tissue. 
This is what forgiveness looks and sounds like. Pure grace, almost too much to bear, too difficult to watch. Raw and unrehearsed and real. The young man speaks haltingly and admits he wasn’t planning on saying what he did. He hesitantly asks the judge for permission to break with courtroom protocol and hug this person who killed his brother. He has to ask twice, the second time begging “please,” because the judge has to think about it carefully. This is not supposed to happen in a court of law. Victims do not embrace their victimizers.
What strikes me the hardest is the sight of Amber Guyger running to meet the embrace of the man whose brother she killed. She’s the prodigal running to the forgiving arms of his father. She’s Mary Magdalene embracing Jesus’ feet in the garden. She’s the woman of the streets who anointed Jesus’ feet with her tears and wiped them with her hair. She is me running to confession with the miserable mess of my life longing to hear the absolving words “I forgive you.” She’s all of us, all of humanity, standing before the cross of Jesus and hearing Him pray, “Father, forgive them, they don’t know what they are doing,” embracing us in His death. The sinner longs to hear forgiveness, to be embraced and be held by grace – undeserved kindness and love. We long for it every breathing moment of our lives.
The Spirit-wind of God mysteriously and creatively blows across the face of the Deep. Like the wind, we cannot see the Spirit, but we can hear Him in forgiveness spoken and in the stammered words, “trust Christ with all you have done.” Brandt Jean hadn’t planned on saying what he said or doing what he did that day in court, but the Spirit had other plans for him and for the world who watched and listened. The Spirit blew through that Dallas courtroom in a mini-Pentecost, and a “victim impact” statement had a far greater impact than could ever have been imagined. A woman convicted of killing a man in his own apartment by mistake heard the words of forgiveness in Christ from her victim’s brother and felt the embrace of grace.
And then there was grace upon grace. After sentencing, the trial judge stepped down from her chair, and in a breach of protocol that will certainly draw howls of protest from those who want to keep church and state as far apart as possible, embraced Ms. Gruger and handed her own personal Bible to her. She also embraced her and whispered, “You can have mine. I have three or four more at home. This is the one I use every day. This is your job for the next month. It says right here. John 3:16. And this is where you start. ‘For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life.'”
Ms. Guyger was sentenced to ten years in prison, but she does not go to prison alone. She has Christ and His Word. She knows the sound and embrace of Christ’s forgiveness. And she has the prayers of the young man who lost his brother in a shooting that should never have happened. Her time in prison began that day in a Dallas courtroom, as did her liberation and healing.
“The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit” (John 3:8).
Amazing grace, how sweet the sound!
wmc
]]></content:encoded>
</item>
<item>
<title>Matthew 18:10-11 (St. Michael and All Angels 2019)</title>
<link>https://htlcms.org/2019/09/matthew-1810-11-st-michael-and-all-angels-2019/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 29 Sep 2019 20:46:19 +0000</pubDate>
<category><![CDATA[Feasts and Festivals]]></category>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3307</guid>
<description><![CDATA[Todayis St. Michael and All Angels day. This has nothing to do with Los Angeles or the Angels of Anaheim. You probably won’t see anything about this on Facebook or Instagram. Hallmark doesn’t have cards for it, at least none that I could find. Angels are reserved for Christmas. Lowes and Home Depot are occupied […]]]></description>
<content:encoded><![CDATA[
Todayis St. Michael and All Angels day. This has nothing to do with Los Angeles or the Angels of Anaheim. You probably won’t see anything about this on Facebook or Instagram. Hallmark doesn’t have cards for it, at least none that I could find. Angels are reserved for Christmas. Lowes and Home Depot are occupied with Halloween, Thanksgiving, and Christmas all rolled into one commercial package – Hallowthanksmas. But not a trace of St. Michael let alone all the angels to be found in the home decorating aisle.

Angels are viewed as silly by some people in our enlightened age, a relic of the superstitious past or of childhood fairy tales. Science doesn’t have any use for the angels and is quite blind to their presence. Angels tend elude telescopes and micrscopes. We can measure the head of a pin to great accuracy, but we can’t know how many angels are dancing there, or even if they dance at all. That’s how it is with the invisible side of God’s creation. Angels are among the invisibles, a matter of faith than of sight.
Angels can be a source of fascination for some people, but for all the wrong reasons. They are not to be worshipped or adored. John was plucked from his knees when he bowed before his angel guide in the Revelation and was warned not to do that. Worship God, and Him alone. Angels are fellow servants with us, coworkers in the kingdom and the Gospel of Jesus, guardians, warriors, and Word proclaimers in the spiritual realm. To focus on the angels risks irritating them, and you don’t want to do that. Their faces are always turned to the Father, and our faces need to be pointed in the same direction. They worship together with us as one grand congregation, but they are not to be worshipped.
The angels we depict in our art tend to reflect our notions of what angelic beings should look like, and perhaps reveal more of ourselves than anything angelic. Angels in the Bible are neither cute nor chubby, Renaissance art notwithstanding. I don’t know what sort of personal issues Renaissance artists where working out when they painted angels as naked chubby little boys, but you can scrub your minds of those images.  Angels are quite invisible and incorporeal. They are a part of the spiritual realm, along with the thrones, principalities, rulers, powers, and dominians, the seraphim, the cherubim, and a heavenly host no one can count. Ten thousand upon ten thousand of them. They worship, preach, and protect, but they are anything but cute. In fact, when they make themselves visible, the first reaction is one of fear with knees and faces to the ground in terror and awe, which is why they always have to say, “Fear not!” Fear not – to Daniel, to the shepherds in the field, to Zechariah and Mary, and to John in the Revelation. Fear not, because they are fearsome to behold, these mysterious spirit-creatures sent by God to do His bidding.
As incorporeal spirit-creatures, angles are neither male nor female, but on the rare occasions when they do appear to us, they always appear as men – the two young men seated at the tomb of Jesus, the angels Michael and Gabriel who are named in the Scriptures. We might want equal time for the ladies, but God isn’t much into equal time, and there appear to be no lady angels, just as there are no female fathers and male mothers. To each his or her own place and purpose.
The Apocrypha adds a third angel to the rank of archangel, Raphael. The rest remain quite nameless, though undoubtedly they too have names known only to God, for they are each beloved by God as you are. We confess their presence when we sing Holy, Holy, Holy with the angels, archangels, and all the company of heaven in the Liturgy. They are as much a part of our worship as the total number of us gathered here today, though not being seen, they aren’t included in the weekly attendance figures. Sorry ushers, but you can’t count the angels for the synodical statistical report. There are advantages to being invisible; you can come and go undetected.
There are some mistaken notions about angels that we ought to clean up on this day of the angels. We don’t have assigned angels like the one in the movie “It’s a Wonderful Life,” nor are there angels working behind the scenes to clean up our messes and solve our problems, as in the TV show “Touched by an Angel.” I know people who claim to have seen or felt the presence of an angel at one time or another in their lives, and I have no reason at all to doubt them. It’s certainly possible. But in general, angels are imperceptible to us; we don’t need to be looking for them. Seek the kingdom of God, and the angels will be right there alongside you.
We don’t become angels when we die. That’s a common misperception, especially when it comes to the death of children. “He’s now an angel in heaven.” No he isn’t, nor was Lazarus. We are sons and daughters of Adam, homo sapiens, humans. Angels are angels of one sort or another. Entirely different creatures. It makes as much sense to say we become angels as to say we become unicorns or fuzzy rabbits. We die and rise as human creatures embraced in the death and resurrection of Jesus, who became our flesh to save us. The angels marvel at this, because they can’t die and so can’t participate in the life of Jesus the way we can. That’s why the devil and his fallen angels aren’t saved by the death of Jesus. They can’t die and rise. We can. O happy death to have such as Savior as Jesus!
Speaking of death, angels do seem to serve as heavenly pallbearers. In the parable of the rich man and Lazarus, angels bore the soul of poor Lazarus the beggar to the bosom of Abraham where he was comforted in death. “Lord, let at last thine angels come. To Abram’s bosom bear me home.” Just as we have pall bearers to bear our bodies to the grave, so the angels bear our souls to their rest in God, awaiting the resurrection of the body. We never just fly off on our own, but are always dependant upon the ministry of others, whether of men or the angels.
Angels are preachers of the gospel, like Gabriel who proclaimed the Promise of God to Daniel as well as to Zechariah and blessed Mary. Mary heard the Word spoken by the angel, and she conceived the Word in her virgin womb. Angels announced the birth of Jesus to the shepherds for Bethlehem. Gloria in excelsis Deo; Glory to God in the highest. When God sends an angel to preach, He wants to put an exclamation point behind it so our dull ears will hear. His usual preachers are not angels, but guys like me – hardly angelic but no less preachers of the Word of God. Would an angel preacher make it easier to believe? I don’t think so. They would just become another religious spectacle, much like celebrity preachers on TV.
Angels are spirit warriors, like Michael, the field general of the angelic hosts who led a great battle in heaven with the devil and his angels and conquered by the eternal blood of Christ in the same way that we conquer here on earth. We are reminded that there are wars in heaven and the spiritual realm, for which our only weapon and participation is the Word of God and prayer. Prayer is how we fight alongside the angels. We are still in prayer even as they battle with the powers, dominion, thrones and authorities.
Angels rejoice over one sinner who repents. Whenever a child or adult is baptized, whenever someone comes to faith’s recognition that Jesus is their Savior from Sin and Death, the angels rejoice. They rejoiced over you when you were baptized, and they rejoice whenever you are forgiven. Your salvation is their joy, as is the case for every servant of God, whether man or angel.
Angels ministered to Jesus in his wilderness temptation. Angels attended to Him in His dark night of prayer in the garden, and they are there alongside you in your darkest nights of prayer. But no angels came to intervene on Jesus’ cross. There Jesus was all alone, doing what He, and He alone, was sent to do – bear the sin of the world and the weight of your salvation on His shoulders. No angel could do that. Not Michael, not Gabriel, not Raphael, not the countless armies of angels. They can only look on with awe and wonder and worship at the Mystery of our salvation.
Today we are invited to become as little children in spite of our adult sophistications, and to remember that there is much more to this world than our eyes can see. We are invited to see with faith’s childlike imagination and recognize that there is a vast mysterious realm of angels of which we have only an inkling and even less, a clue. And Jesus is Lord over it all, the visibles and the invisibles.
St. Michael and All Angels day opens up a broader vision for us who can’t see beyond our daily needs. There are angels out there, my beloved. Crazy looking spirit beings on fire with pairs of wings and weird faces like that of a ox, a lion, an eagle, a man. Beings that cause strong men to cower in fear. There are weird and strange and holy things beyond our wildest dreams, and well beyond our reason and senses. We are reminded that our wars are just one side of a great cosmic conflict with Sin, Death, and devil. And while the war in heaven is won, the battle on earth continues because the devil knows the clock is ticking. His days are numbered; his time is short. Do we need to wonder why our days are as crazy as they are? The devil knows his time his short, and he will stop and nothing to get our eyes off the prize – the cross of Jesus and the life that Jesus brings.
Don’t pray to the angels, pray with them. Don’t worship the angels, worship with them. Don’t look for angels, they don’t want to be found, and they will find you if God needs to send you one. He knows the address. Seek Christ and His kingdom. Set your face in the direction their faces are set, and pray to your Father through your one and only Mediator and Priest Jesus Christ. Don’t wait for angels to preach to you, you already have more than enough preachers: Moses and the prophets, the apostles and evangelists – the Scriptures – and you have pastors who fill this pulpit. You don’t need angels. You have Christ risen from the dead. You have His life and death, HIs body and blood, His baptism and forgiveness. And the angels rejoice that you have it.
To think about the angels is think in the way of a “little one” of faith. It’s kind of appropriate on this day when we bless the teachers of our preschool and afterschool as they start their school year. Children believe in angels when they hear about them. Sadly, the older they get, the harder it is for them to believe. That’s why Jesus picked up a toddler and said, “Unless you become as this little one, you cannot enter the kingdom of God.” A teenager wouldn’t work. It’s the little one who gives us the image of faith. You don’t have to be this big to go on the ride to heaven; you have to become this small. Don’t look down on the little ones who believe; look up to them in their littleness.
They teach us the way of faith, and their angels always see the face of your Father in heaven.
wmc
]]></content:encoded>
</item>
<item>
<title>Covering Up</title>
<link>https://htlcms.org/2019/09/covering-up/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Thu, 26 Sep 2019 21:52:01 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3296</guid>
<description><![CDATA[You probably heard the story by now. Carson King, a 24-year old man from Iowa, holds up a sign asking for beer money at a college football game to replenish his dwindling Busch Lite supply. Donations come pouring in like a frat house kegger. Then matching donations, along with a few cases of Busch Lite. […]]]></description>
<content:encoded><![CDATA[
You probably heard the <a href="https://www.washingtonpost.com/sports/2019/09/18/college-gameday-sign-asked-beer-money-it-sparked-childrens-hospital-fundraiser/">story</a> by now. Carson King, a 24-year old man from Iowa, holds up a sign asking for beer money at a college football game to replenish his dwindling Busch Lite supply. Donations come pouring in like a frat house kegger. Then matching donations, along with a few cases of Busch Lite. King decides to donate everything to a local children’s hospital. The donations exceed a million dollars. Then a reporter for the Des Moines Register does some internet trawling and dredges up some less than politically correct sludge dating back to when Mr. King was 16 years old. Outrage ensues. Then people dig and find <a href="https://www.washingtonpost.com/nation/2019/09/25/carson-king-viral-busch-light-star-old-iowa-reporter-tweets/">similar dirt on the reporter</a>. And, of course, more outrage.

We have become a society of dirt diggers, and I don’t mean landscapers. We tear down rather than build up. We take what is beautiful and look for ways to tarnish it. The Carson King story was funny and inspiring. Some anonymous Joe holds up a sign for beer money, and a children’s hospital gets a million bucks to help sick kids. All is bright and beautiful until some poor excuse for a “journalist” decides to dig into King’s internet past. Thank goodness he didn’t find King’s high school yearbook! Imagine what our news media would do to someone like St. Augustine. This just in – Bishop of Hippo fathered child out of wedlock with concubine. Second woman comes forward with allegations. Ties to Manichaen cult uncovered in Facebook posts. Details at eleven. Aquinas, Luther, Calvin, Bonhoeffer, and Mother Theresa would fare no better in today’s court of public opinion. Nor would any of us, the moment we entered the spotlight.
It’s an old trick, to justify your existence at the expense of others. “I thank God I’m not like other men,” prayed the Pharisee, not realizing that he is just like other men, including that despised tax agent in the back row of the synagogue who couldn’t lift his eyes of the tops of his shoes. The conversation changes when we recognize that the speck in our brother’s eye and the beam in our own eye are made of the same wood. The muck we rake on others is the same muck down at the bottom of our lives. Do you really want the yearbooks of your life thrown open for everyone to see? I don’t. I’m glad there was no Twitter and Facebook when I was sixteen and stupid.
Hate delights to dig up dirt. How much do you have to hate yourself and the rest of humanity to dig up dirt on a guy with a beer sign who sent a million bucks to a children’s hospital? Was he that jealous for attention? Was he that insecure in his job? What possible “journalistic” relevance did a tweet from a 16-year old add to this story? Mr. King wasn’t running for public office. He wasn’t nominated for the supreme court. He wasn’t on a social justice soapbox. He just made a sign for laughs and the world laughed along with him until some “reporter” wanted to suck the joy out of the story. I’m sure the reporter would have appreciated not having his Twitter indiscretions uncovered for public consumption. “Do unto others, as you would have them do unto you.” That rule is golden.
“Love covers a multitude of sin” (1 Peter 4:8). God’s love covered a world of sin with Jesus’ innocent, atoning Blood. It’s time we do the same for each other, and for everyone, especially for those with whom we disagree or those we consider our enemies, persecutors, slanderers, as well as our ex-wives and -husbands. It’s good to recall your own sins. Forgiveness doesn’t come with amnesia. You come to a deeper appreciation for how great a sinner you are and how great a Savior Jesus is. But the sins of others need to be covered up, put out of sight, as far as the east is from the west.
Love covers up the sins of others. Love covers a multitude of sin. Love doesn’t dig around to uncover sins past and forgotten. And love covers sins that have been uncovered, whether intentionally or unintentionally. The reporter could have just left it there, buried in the past. The past has been reconciled and buried in the good, dark death of Jesus. Just leave it there.
PrC
]]></content:encoded>
</item>
<item>
<title>Luke 16:1-15 (15 Pentecost 2019, Proper 20C)</title>
<link>https://htlcms.org/2019/09/luke-161-15-22-september-2019-proper-20c/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 22 Sep 2019 16:24:39 +0000</pubDate>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3292</guid>
<description><![CDATA[Let’s talk about Money. I know you don’t want to. Church is supposed to be for “spiritual stuff.” But in today’s Gospel, Jesus demands we talk about Money, and Money is very spiritual. It’s one of the most important things in our lives. It keeps us awake at night and busy during the day. The […]]]></description>
<content:encoded><![CDATA[
Let’s talk about Money. I know you don’t want to. Church is supposed to be for “spiritual stuff.” But in today’s Gospel, Jesus demands we talk about Money, and Money is very spiritual. It’s one of the most important things in our lives. It keeps us awake at night and busy during the day. The ever-quotable poet Oscar Wilde once said: “When I was young, I thought money was the most important thing in life; now that I’’m old, I know that it is.”

Money is the head of our pantheon of idols. Long after we’ve evolved beyond silly superstition, blood sacrifice, and praying to blocks of wood and stone, we invented Money, the great preserver of wealth, promising love, health, and happiness to its worshippers. Money a means of storing labor without building bigger barns and silos. It doesn’t spoil, it doesn’t rot or rust (though it might devalue with inflation), and in this electronic age, it takes up no room at all. You can amass billions of dollars in Money, if you’re lucky.
We learn at an early age that Money means power – the power to acquire possessions, the power to make friends and influence people, the power to have it your way. From our first allowance, we learn the creeds of the Money religion: “Be careful how you spend it.” “Don’t spend it all in one place.” “A penny saved is a penny earned.” We learn to treat money with reverence, awe, and sacramental mystery. If I were to set a twenty dollar bill on fire in front of you, you would gasp with horror and remind me that it’s illegal to do that.
Luther understood the idolatry of Money when he wrote in the larger catechism:  
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">Many a person thinks he has God and everything he needs when he has money and property; in them he trust and of them he boasts so stubbornly and securely that he cares for no one. Surely such a man also has a god- Mammon by name, that is, money and possessions – on which he fixes his whole heart.  It is the most common idol on earth.  He who has money and property feels secure, happy, fearless, as if he were sitting in the midst of paradise.  On the other hand, he who has nothing doubts and despairs as if he never heard of God.  Very few there are who are cheerful, who do not fret and complain, if they do not have Mammon.  This desire for wealth clings and cleaves to our nature all the way to the grave.”  (Large Catechism, 1.5-9)</blockquote>
Old Adam holds on to Money with a strong death grip. It takes death itself to pry it from our cold, dead hands. 
In the Scriptures, the wealthy don’t seem to fare very well in the long run. “Blessed are you poor,” Jesus said, “for yours in the kingdom of God,” and in Luke He doesn’t mean “poor in spirit” but economically poor as in pennyless. In the same chapter in Luke, a heartless rich man who is tormented in Hades while a poor beggar named Lazarus is comforted at the bosom of Abraham. A couple of chapters later, a rich young ruler stumbles over his own possessions as he wonders, “What must I do to inherit eternal life?” and Jesus tells him to sell everything and follow. Riches can be an obstacle to following Jesus. They are the weeds that choke out the Word before it has a chance to be fruitful. Jesus Himself was tempted by worldly wealth in exchange for worshipping at the feet of the devil. “All these things I will give to you.”
This isn’t to say that Money is the source of all evil. It isn’t. The love of Money is the root of all evil. The fear of not having it. The trust in gold above God is the root of Money’s idolatry. But there is nothing wrong with Money per se. Father Abraham was wealthy. King David had wealth, Solomon had wealth beyond measure. Wealthy people were part of the early church. Congregations met in their living rooms as house churches. People gave land and houses so that the early Christians could live a common life together.
You can’t serve two master, however. You must be servant of one and master of the other. You cannot serve both God and Money. Money is a great servant, but a horrible Master; and you can be sure God won’t be your servant.
Jesus told a parable of a money manager who was fired for wasting his master’s money. He’s called to account and fired. In our day, he would have been shown the door and escorted to the parking lot. But in Jesus’ day, there was a little bit of a lag between the time he was fired and the time the word got out to the community. News traveled more slowly back then. So the manager took advantage of the situation, calls in his master’s debtors, and discounts their debt right on the spot. In all likelihood, he was giving up his own fees, commissions, bribes, and whatever else he was skimming, but at this point it didn’t matter. He was out of a job, out of shape, out of luck, and soon to be homeless and on the streets. And so one by one he calls in his master’s debtors and settles accounts with dazzling speed.  The debtors are giddy over the discounts. He’s making new friends left and right. And the master is collecting on some deadbeat loans. Win, win, and win.
The master praises his crooked manager for being shrewd. And the people who heard Jesus’ parable likely had a smile and a chuckle too, in a culture that values shrewdness as a virtue. Who doesn’t like a story about a little guy sticking it to the Man on his way out the door? It’s incredibly shrewd. The master can’t say no, or he’ll lose face in the community. The manager looks like a hero in the eyes of the people. He’s secured something of a future. And, at the end of the day, business got done. Probably more business than that manager ever did for his master.
So what’s the point? This: We are most faithful when we have nothing to lose, when we are literally dead to ourselves. The Samaritan who helped the man in the ditch had nothing to lose. This man, soon to be on the unemployment roles, had nothing to lose. When we have nothing to lose, we take risks, we do things with a kind of reckless abandon and freedom. There is no fear of failure when you’re already a loser. When we live in fear, we don’t take risks, we don’t do business. We wrap our talent on loan in a handkerchief and bury it so it won’t get tarnished. We take the Gospel of Jesus and wrap it up in dogmas and books and keep Him pure on a shelf far removed from the world.
You can’t serve to Masters. You can’t have your mouth at two altars. You can’t have two gods. Divided loyalty is no loyalty at all. Old Adam will choose Money over God every day of the week including Sundays and holy days. “This desire for wealth clings and cleaves to our nature all the way to the grave.” It needs to drown and die, together with all the other lusts, desires, and mistaken notions of old Adam. We need to have a change of thinking, a new perspective on wealth. We need to see our Money in a new way, not as something earned but as gift given, not as something that controls us but as something we control. And we need to see ourselves a masters of Money not servants.
You are servants of Christ, slaves to Him in righteosness. He rescued you. He bought you. He redeemed you not with Money – gold and silver- but with Blood, His holy precious Blood offered for you.  He bought you out of slavery to Sin and Death and made you a servant of God, a priest offering your bodies, your time, your talents, your treasures as living sacrifices of praise. 
You are servants of God, and you are masters of your Money. Money is your slave. It obeys your command. “Go help that poor person over there. Go help that homeless man. Go spread the Gospel over the world. Go provide a place for prayer and worship.” You can’t serve God and Money, but you certainly can serve God with your Money. To give is to extend yourself, to give away your time, your talent, your labor, your life. Money allows you to extend yourself in more ways than just one at the same time. You can’t be everywhere, but you can send servant Money wherever you want.
Mastery of money is exercised two ways: offering and charity. In offering, we give back to God, the Source of all wealth. In charity, we extend the blessing of God to others. In both, we learn to hold our Money loosely, with a dead, open hand of faith. It’s a hand that gives freely, without counting the cost or running the profit/loss spreadsheet. A hand that gives cheerfully, generously, and joyfully without regard for gain or reward but simply for the joy of giving. 
Christ is your life. He is at the core of your being as a new creation in Christ, as a child of God. He did not count the riches of heaven as something to be grasped but became poor for your sake, a servant, a slave to His own law, obedient to death. He came in poverty, with no place to lay His head, no place to call His home. He knows your heart; He knows your temptations. He knows the lure of Money. He desires your freedom.  That doesn’t mean you can’t have nice things, but nice things are nothing without the one thing needful.
“Money can’t buy you love,” sang the Beetles. It can’t buy peace or joy either. It can’t still a troubled conscience, it can’t wash away guilt and shame, it can’t forgive sins. It can’t pay the debt of the Law. Money can’t comfort you in your dying or raise you from the dead. Money can’t bring you eternal life. Money can only drive you to your grave, and you certainly can’t take it with you..
“I forgive you all of your sins.” What’s the monetary value of that? “My Body given for you. My blood shed for you.” What amount of Money can buy that? Sin swapped for Righteousness. Death for Life. Resurrection to abundant life. No less than the kingdom of God is yours in your poverty. Such a deal! The world would snap it up if it could see it; but it must be believed.
The sons of this world are more shrewd in dealing with their own than are the sons of light. The world knows a good deal when it sees one. The Pharisees, who should have spotted the outrageousness of grace missed it for all their bookkeeping and love of money.  God’s amazing grace appears too good to be true. Outrageous, scandalous to the religious, almost dishonest by our way of thinking. Sinners should get what they deserve; good people should get what they deserve. We should get…. Oh, never mind that.
Instead, we pray, “Father, forgive us our debts.” Wipe the books clean. And to the eyes of the world, faith looks like a dishonest money manager who saves own skin by cashing in on the name and reputation of his master. To the sons of light, this is freedom. You are free. As free as an unemployed money manager with nothing to lose. Free to be reckless in love, in charity , in offering. Free to hear the call of Jesus, “Follow Me.”
Follow Him, you servants of Christ. Be slaves to God; be masters of Money.
wmc
]]></content:encoded>
</item>
<item>
<title>Luke 15:1-10 (14 Pentecost 2019, Proper 19C)</title>
<link>https://htlcms.org/2019/09/luke-151-10-14-pentecost-2019-proper-19c/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Tue, 17 Sep 2019 15:31:07 +0000</pubDate>
<category><![CDATA[Series C]]></category>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3283</guid>
<description><![CDATA[Have you ever lost something of great value to you? A dog or cat that ran away. Perhaps you lost your cell phone or the keys to the car. Have you ever lost a child, as Mary and Joseph lost Jesus for three days in Jerusalem? How did you feel when you turned and your […]]]></description>
<content:encoded><![CDATA[
Have you ever lost something of great value to you? A dog or cat that ran away. Perhaps you lost your cell phone or the keys to the car. Have you ever lost a child, as Mary and Joseph lost Jesus for three days in Jerusalem? How did you feel when you turned and your child wasn’t there? What ran through your mind? You were frantic. You searched and searched and wouldn’t rest until you found your lost child. You’ll stop at nothing until you find what was lost. That’s the seeking heart of the shepherd and the woman in today’s Gospel. It’s the heart of the Lord telling the parable. He is the seeking shepherd, the searching woman, the God who is totally focused on seeking and finding the lost.

Have you ever been lost? As a child, were you ever separated from your parent, even for a brief moment or two at the grocery store, or at the mall, or while hiking on a trail? Your family turned left. but you went right. What was it like to be lost? How did that feel? What did you think? You didn’t know which way to turn so maybe you just walked in aimless circles. Or simply sat down and cried. To be lost is to be isolated, alone, helpless. You don’t know north from south, east from west, and it wouldn’t matter if you did. You have no idea where you are or how to get home. To be lost is to be dead. A lost sheep and a lost coin are, for all intents and purposes, dead. Dead to their owner, dead to the world, dead even to themselves. That’s us lost in Sin and Death.
As Jesus tells the parable, the “lost” are the Gentiles, the “tax collectors and sinners” who were flocking to Jesus. Jesus welcomed them and ate with them.  He came to seek and to save the lost provide directions for the way home. And naturally, there is joy and a party when the lost are found, and the religious wanted nothing to do with it because those were “sinners.” The wrong breed of lost. Religious riff-raff. The unclean.
The ninety-nine righteous sheep and the nine coins safely in the purse were religious Israel, with Jesus’ parabolic tongue firmly planted in cheek, embodied by the scribes and Pharisees. It’s not that they needed no repentance; they did. But they didn’t think they did, which is why, though they imagined themselves safe and secure in the Israelite country club, they were as lost as the “sinners” they sneered at. You don’t rejoice in being found until you realize you’re lost.
The parable is outrageous, even to our ears, when you think about it. Who among you having a hundred sheep and losing one, doesn’t leave the ninety-nine to fend for themselves and go off and search for the lost one? Answer: No one does that! You can almost hear the shepherds in the crowd saying to each other, “That carpenter-rabbi from Nazareth doesn’t know bupkis about shepherding! You don’t abandon ninety-nine to save one. You write off that lost sheep off as a dead asset and cut your losses.”
Or what woman with ten silver coins who loses one, doesn’t spend the whole day turning the house upside down to find that one lost coin? And again, there are more than a few raised eyebrows and scratched heads saying, “Well, maybe for an hour or two, but there comes a time when you forget about it and get on with the daily chores. Maybe it will show up one day, but there’s no point wasting good time chasing after a lost coin, right?”
But the kingdom of God doesn’t operate by our priority systems, much less our approach to lostness. God’s ways are not our ways; His thoughts not our thoughts, His seeking strategy not the same as ours. To be clear, these parables are not about shepherding, pastoring, or financial management. They’re about God’s amazingly outrageous grace that seeks and saves the lost without regard for the cost or the religious logic. He searches for hopelessly misplaced and the chronically lost. He seeks those who don’t wish to be found. He values the dead asset more than living ones. He dies for sinners not saints, for His enemies not his friends.
To be lost is to be helpless. The lost sheep can’t do anything to be found. It can make a lot of noise, which it probably does, but that will also alert the wolves. Not good. A lost sheep is as good as a dead sheep. It can go off in one direction or another, hoping that it will bump into the flock or the shepherd, but in all likelihood, its wandering will only increase its lostness. In fact, the best advice given to those who are lost is stay still. Stay where you are. You’re easier to find, than if you are moving all over the place. And the predators can’t find you quite so easily when you’re still. To be lost is a “be still and know that I am God” moment.
The lost coin is an even better example of lostness. It can’t make a sound nor can it move around. It can only sit there in its lostness between the cushions of the couch waiting to be found. That’s much closer to our condition of being spiritually dead. We’re as spiritually immobile as a lost coin; and as spiritually vulnerable as a lost sheep.
God finds us in our lostness. If you remember being lost, do you remember being found? That moment you were reunited with Mom or Dad or whomever found you, and how the whole world changed in an instant?  You were found! O happy day!
The shepherd seeks his lost sheep. The woman turns the whole house upside down, turns over the rugs, digs between the pillows of the sofa, literally  goes through the house from top to bottom seeking that one lost coin. The lost are the sole object of attention. Nothing else matters. The nine coins in the purse, the ninety-nine sheep in the flock, are taken for granted. It’s the lost that commands all the energy and all the attention of the seeker.
You and I have been found in your lostness. And when we are found and recognize it, there is rejoicing. A free ride on the shepherd’s shoulders as though you were some kind of hero. A party that costs much more than the day’s wages you are worth. That’s the joy of the kingdom of God, the joy of finding the lost. That’s the joy of Jesus, who saw the joy of your salvation and endured the cross, scorning its shame. That’s the joy of even one sinner who repents, one prodigal who returns to the father’s house. That’s the joy of the merciful heart of God who rejoices in finding you in the lostness of Sin and Death and bringing you to your home on the shoulders of your Savior.
As Jesus tells the parable, the lost sheep represents the Gentiles, the outsiders whom the Israelite elite resented. But the parable goes deeper than that. The wayward sheep is Adam, the wayward priest of creation who brought Sin and Death to our humanity. He is the lost coin, the dead asset in God’s bank account, who cowers in shame behind fig leaves in the bushe as God seeks him, “Adam, Adam, come out, come out wherever you are. Adam where are you?” Adam is lost in Sin and Death, lost in a spiritual darkness from which he could not find a way out. He is us in our Sin and Death. We are all the lost children of God. We reached where we shouldn’t have. We grabbed for gifts not given to us. God went the way of Life; we chose the way of Death, and we got lost.
You sense the lostness of humanity all around you. You feel it deep inside yourself too. You see people trying desperately to have something called a “life,” whether in career or in self-improvement or in acquisition and gain. Yet they come up empty. You see it in our addictions, our attempts to quiet the noise of thoughts and feelings, the endless drumbeat of the conscience accusing and making excuses for ourselves. Even we “religious” people feel it, perhaps more acutely because we know there is something better but we can’t seem to find it. We know there is a place called home where our hearts can be at rest, but we can’t seem to get there. And some days, we just sit there like a lost child separated from Mom and Dad, alone in our little worlds that make no sense.
Jesus came to our wilderness, leaving behind the righteous hosts of heaven to seek and save Adam in the lostness of His death. He came as the second Adam, taking on our flesh, wandering in our wilderness, suffering our temptation, dying our death. He met us in our lostness. He found us. He found Adam. He found our true humanity, what we were intended to be and what we are in Him. He found us in Death and He raised us to life and seated us with Him in His glory where the angels rejoice in the return of the lost sheep, the lost coin, the lost son, lost humanity. The celebrate and sing praises to the Lamb who was slain but lives who by His blood redeemed a fallen and lost humanity for God.
He found us. He found us before we ever knew we were lost. He sought us before we ever sought to find Him. He’s been there all along for us, the Mystery hidden in all creation, the Word who in the fulness of time became Flesh to dwell in bodily humanity with us. He sought us when we sought Him not. He found us when we did not want to be found. He bore us up on His shoulders, took us to His cross, and brought us through Death to Life. And the angels rejoiced and marveled and wondered at such amazing and outrageous grace that seeks and saves the lost.
You and I gathered here together are a visible sign of that amazing seeking and finding grace in Jesus. We have been found in Him. Baptized into Him. Living in Him and He in us. Dining at His table. Singing His praises. Sharing in His salvation joy. And every time another sinner returns to his Father’s home and joins us in the celebration, we get to share in Jesus’ joy. Every time a child of Adam is baptized, every time a lost sheep comes home to the fold, every time a lost coin is returned to the coffer, every time the eyes of faith are opened to the seeking, saving, restoring love of Jesus, there is joy. And you and I are privileged to share in that joy.
I’m sure sure if the ninety-nine sheep could talk, they might have a thing or two to say about that black sheep on their shepherd’s shoulders, getting a free ride home and a party. Who knows? One of them might have been on the menu for the BBQ! I’m sure the nine coins, if they could talk, might give a sideways glances to that wayward coin that avoided being spent by hiding. We often give that same religious look to our fellow sinners who dare to take a place at Jesus’ table of grace. “What’s she doing here? The nerve of him being here.”
The pharisees, the religious representatives of Israel, had no need to repent, at least in their own minds. And rather sharing in the outrageous joy of God’s seeking, saving, forgiving grace, they grumbled at the unfairness of it all, like the older son in the parable that follows, when his prodigal brother returns home and gets a party thrown in his honor. You don’t appreciate the lost being found, until you realize you are as lost as they are. And you are as found in Jesus as they are. The church is God’s great “lost and found” of wayward sheep, lost coins, prodigal sons, and sinners of every sort who have come to faith’s recognition that they aren’t lost after all. They’re found in Jesus.
One last thing about being lost: When you’re found, you’re no longer lost, even if you haven’t moved an inch. The moment the coin was in the sight of the woman, it was no longer a lost coin. The moment the shepherd saw the lost sheep, it was no longer lost. The moment the Word of Jesus came to you, the moment the water of Baptism splashed on you, the moment His Body and Blood touched your lips, you are no longer lost but found. Even if you are still in your wilderness. Even though you still go to your death, you are always and ever found in Jesus.
And that’s cause for rejoicing.
]]></content:encoded>
</item>
<item>
<title>The Grace of Slowness</title>
<link>https://htlcms.org/2019/09/the-grace-of-slowness/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Mon, 16 Sep 2019 16:54:09 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3278</guid>
<description><![CDATA[I decided to improve my handwriting, which had deteriorated to the point where even my pharmacist couldn’t read it. Years of banging away at the keyboard had taken its toll on my penmanship. Even my printing had become illegible. I could not decipher notes I had scribbled to myself the day before yesterday. Writing a […]]]></description>
<content:encoded><![CDATA[
I decided to improve my handwriting, which had deteriorated to the point where even my pharmacist couldn’t read it. Years of banging away at the keyboard had taken its toll on my penmanship. Even my printing had become illegible. I could not decipher notes I had scribbled to myself the day before yesterday. Writing a card was a chore, a hand-written letter unthinkable.

I found a great <a href="https://thepostmansknock.com">calligraphy website</a> with a special module for folks who wanted to improve their personal handwriting. No fancy fonts, just practical and personal cursive and print styles suitable for all occasions. I once dabbled in calligraphy while at the seminary. I have class notes written in all kinds of fonts, including Gothic. I wasn’t looking for another diversion this time. I simply wanted to make my handwriting legible and maybe even beautiful, if that were possible. I’ve always envied those whose penmanship is fluid and expressive.
I thought my poor handwriting was the result of my having skipped third grade, when penmanship was taught, or my years of keyboard composition. I’m a very fast typist, having learned touch-typing skills in high school on a Smith-Corona manual. Maybe it was just that I was getting old and losing motor skills one at a time. 
I made a discovery. My poor handwriting was due to two simple factors – tension and speed. My hand was uncomfortably tense, and I was trying to write much too fast. I needed to relax my grip and slow my pace. I was rushing through letters to finish the word, often skipping letters entirely. I wasn’t writing, I was scribbling, pushing the pen as fast as I could in what had become my own personal, and quite illegible, shorthand. The very moment I slowed down and relaxed, my old handwriting returned like an old friend dropping in for lunch. Yes, it could use some improvement, but it’s all there. Improvement is just a matter of a little patient practice, appreciating each letter for its own sake, and watching how they all join together to form words.
Speed and tension define our world and workday. We are constantly in a hurry and tense. We rush to make deadlines and quotas, checking off things to do on our “to do” lists. As a result, we make mistakes. We don’t pay attention to the details. We don’t check our work, and so the quality of our work suffers. We are perfunctory and rude to each other, neither listening nor caring. Who has time for that? We are perpetually in a rush to be somewhere else, do something else, think something else. Not only does our penmanship suffer, we suffer, and those around us suffer too.
I have lived most of my life with the notion that one starts the day like a drag race car at the starting line with wheels spinning and tires smoking. But life isn’t a daily drag race; it’s a much longer journey that calls for something other than hurry up and get there. There are moments we miss, beauty not seen, conversations not had, care not given, because we were looking to the next thing on our list of things to do. We don’t write our life’s story in a relaxed, flowing hand, but we scribble it in haste and tension.
I read somewhere that the former president of General Electric had all his executives throw away their day planners and to do lists. Instead, he had them write down two or three things that needed to be done that day. That left enough margin for unforeseen interruptions and conversations. He wanted his managers to slow down, pay attention, and think. He wanted them to have enough time to listen and daydream. I don’t know if it made GE more successful or profitable, but I’m sure it made for a better day at the office.
Are we trying to do too much? Do we expect too much from the day? Consider how little God did in His creation work week. He just said a few words and called it a day. Have we become slaves to our list of things to do, the expectations we lay on ourselves, the expectations others lay on us? Are we missing moments of grace and beauty that fill each day because we are in a hurry to be somewhere else? Are we scribbling the story of our lives instead of taking the time to form each letter and word with the care that it deserves?
Maybe we need to slow down a bit, expect less, pray more, and trust that God’s grace is sufficient to meet our insufficiency. We might find a little time at the end of the day for that card or letter written beautifully with a relaxed hand.
“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Let the day’s own trouble be sufficient for the day.” – Matthew 6:34
]]></content:encoded>
</item>
<item>
<title>The Grace of Silence</title>
<link>https://htlcms.org/2019/09/the-grace-of-silence/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Wed, 11 Sep 2019 13:21:00 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3264</guid>
<description><![CDATA[When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. – Revelation 8:1 I talk too much. I know that, and those who know me know it all too well. It’s an occupational hazard for a preacher. I pontificate, I preach, I lecture, I dump the latest contents of […]]]></description>
<content:encoded><![CDATA[
When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. – Revelation 8:1
I talk too much. I know that, and those who know me know it all too well. It’s an occupational hazard for a preacher. I pontificate, I preach, I lecture, I dump the latest contents of my head on anyone who will listen, even if they aren’t listening. People come seeking a sip of wise words; I turn on a fire hydrant. Conversation with me is the verbal equivalent of being waterboarded.

People think that I like to hear myself talk, but I really don’t. I talk because I’m afraid of silence. I fear silence the way radio people fear dead air. I fear what the silence might reveal – my inadequacies, my ignorance, my sin, the truth. In silence, I lose control and become vulnerable to the next sentence in the mouth of another. Talking is a defensive strategy, a wall of sound to keep others at a safe distance.
The more we speak, the greater opportunity for our tongues to sin. “When words are many, transgression is not lacking, but whoever restrains his lips is prudent” (Proverbs 10:19). Loose lips not only sink ships, they destroy reputations, diminish others, rob people of joy. Words hurt and cut to the soul. As James notes, the tongue is an untamed beast, a fire and restless evil, full of deadly poison (James 3:6-8). Far easier to tame a tiger than tame the tongue. My tongue could be registered as a lethal weapon in all fifty states.
Silence is a gift of grace. It is the prelude to listening. Wisdom begins in silence. The disciple is silent before his teacher. Worship begins in silence. The creation began not with a Big Bang but with a great Silence as the Spirit brooded over the Deep and Darkness, and the formless and empty earth silently waited for the Word to fill it with Light and Life (Genesis 1:1-2).
Compassion for another begins with attentive silence – listening, reflecting, praying. Job’s three friends -Bildad, Eliphaz, and Zophar – paid a visit on their sick and suffering friend and sat with him for seven days in silence. They were present, blessing Job in silent communion with his suffering. Then they began to speak in tag team soliloquies, and the comfort of their silence became a tortuous flood of words piled on a suffering friend. 
“There is a time to keep silence, and a time to speak” (Ecclesiastes 3:7). There are certainly times when we must speak, when our voices must be heard, when the call of God demands that we say something even if those words might cost us our heads. And there are times when the most powerful sermon we can preach is silence. Even when we speak, our words need to come out of our hearing of the Word who speaks into the still silence of faith.
Gracious Lord, grant us the wisdom to know when to be silent and when to speak, and grant us faith to speak from the silence of hearts that rest in You.
PrC
 
]]></content:encoded>
</item>
<item>
<title>Luke 14:25-35 (13 Pentecost 2019, Proper 18C)</title>
<link>https://htlcms.org/2019/09/luke-1425-35-13-pentecost-2019-proper-18c/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Mon, 09 Sep 2019 16:25:57 +0000</pubDate>
<category><![CDATA[Series C]]></category>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3262</guid>
<description><![CDATA[Large crowds were following Jesus as He journied to Jersualem and His appointed cross. Jesus was a celebrity, a religious superstar. People flocked to be near Him; they wouldn’t leave Him alone. He had to sneak away late at night for times of solitude and prayer. And even then, they found Him.  Jesus has a […]]]></description>
<content:encoded><![CDATA[
Large crowds were following Jesus as He journied to Jersualem and His appointed cross. Jesus was a celebrity, a religious superstar. People flocked to be near Him; they wouldn’t leave Him alone. He had to sneak away late at night for times of solitude and prayer. And even then, they found Him. 
Jesus has a way of thinning the crowds, winnowing the chaff from the wheat, the casually religious from the spiritually committed. The way of discipleship is no easy road. It is a costly road of hard and painful choices. “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, even his own life, if he does not hate his own life, he cannot be my disciples.” Jesus is going to a cross to die, and anyone who does not bear his own cross and come after Him cannot claim to be one of His disciples. Following Jesus is costly. It means dying – dying to self, dying to your loves, dying to everything that is your life, reouncing literally everything you have and everything you are or think you are.

“If anyone does not hate father, mother, spouse, children, brother, sister, his own life, cannot be my disciple.” Talk about difficult texts you don’t want to preach! Jesus clearly doesn’t have His focus on the family! And He says “hate.” I’d hoped it was a different word in Greek, but “hate” it is. Hate is such a strong word. Harsh, cruel, mean, brimming with hostility in the way we use it. “I hate you” is the antithesis of “I love you.” I’m told not to say that word in front of little kids. It gets te Moms upset. “Don’t say hate; say don’t like.”
What on earth is Jesus talking about when He says we must hate father, mother, wife, children, brother, sister? Isnt’t this the antithesis of the very nature of God who is love? God isn’t hate. He hates sin and evil, but hate is not His nature. Aren’t we supposed to love everyone, especially those close to us? Aren’t we supposed to love and cherish father and mother under the 4th commandment? What is Jesus talking about?
“Jacob I loved, but Esau I hated.” There’s a troubling passage that Paul makes much out of in Romans. Love and hate in the same sentence. “Jacob I loved, but Esau I hated.” God isn’t saying that He had warm fuzzy feeling toward Jacob, the two-timing, heel-grabbing opportunistic Momma’s younger son of Isaac twin sons. Nor is He harboring hostile, angry feelings toward Esau, the ruddy, hairy first-born son of Isaac who sold his birthright as the firstborn for a bowl of stew. Love and hate here are verbs of preference and priority. Jacob is chosen to bear the promised Christ, Esau is not chosen. Why? To show that God deals by grace and not by law. The second-born inherits while the first-born is left to stew about it.
Jacob and Esau are a case study and example. And it’s NOT to say that Jacob is saved and Esau isn’t. It’s only to say that Jacob inherits the promise and not the rightful, first-born legal son, which is good for us second born sons and daughters. We inherit what belongs to God’s first-born Son, Jesus. That’s what it means: Jacob I loved, but Esau I hated. God’s preference, God’s choice, God’s plan to save through the second rather than the first. The world God loved, the Son He hated on account of our Sin in order to save us.
What does it mean to hate father, mother, spouse, children, brother, sister? It means they cannot take precedence and priority over following Jesus in the way of faith. Even the closest of our kindships. Sooner or later, whether in this life or on your deathbed somewhere in a hospice, God will divest you of everything, of your whole life, of every tie you have to this world, whether your possessions, your loves, or your relationships.  Death is the grand finale to everything we hold near and dear in this world when we finally let go. What Jesus is saying to us is that you may as well die to it now, take up your cross (which inevitably kills; crosses don’t tickle), and follow Him through suffering, death, and on to resurrection life. It’s the only way, the narrow way. Hold your life with the dead hand of faith rather than the death grip of your own self-sufficiency. Lose your life in Jesus, and you will save it for eternity.
You love your children, hopefully. But you cannot love them more than Jesus or they will be an idol to you, and your love will crush them. There comes a time when you need to let go of them in order to keep them. You need to stand at the door and wave goodbye as they set out on their life’s journey. You need to walk your daughter down the marriage aisle. You need to let your son leave father and mother to form his own household. You need to cut the old bonds in order that God might form new ones. And sooner or later, death will part even the two become one flesh, husband and wife, and you must stand by them at their dying breath and let them go to rest in Jesus. And in all this letting go, we don’t lose but gain as we are in Christ. Nothing and no one is ever lost in Christ who is our life.
To die in Christ is life; to live apart from Christ is death.
Death and Life. That was the choice set before Adam and Eve in the middle of their garden temple in the wilderness. Death or Life. Which will it be? The way of death is obvious and in some ways an easy and obvious path. It’s the path of self-determination, self-mastery, self-sufficiency. Doing what is right in your own eyes. Being your own gods. Doing things your way. Being in charge of your own destiny. It’s seductive, delicious, enticing, sensible. But in the end, you lose everything. Your life, goods, fame, child, spouse, everything that defined you, everything you looked to for meaning, purpose, safety, and identity. In the end, all there is, and all there ever was, and all there ever will be is Jesus, the Son of God, the Creative Word.  Everything that is Life is in Him; everything apart from Christ is Death.
Israel always lived at the cusp of that choice – death or life. Live on your own terms and die; die on God’s terms and live. Death or Life. Egypt or the promised land. The idols or Yahweh. Your way or the cross. Self or Christ. Which will it be? You and I face that choice every single morning when we arise. Will it be the way of Death or the way of Life? Adam’s way or Christ’s way. The way of the sinner, the way of the saint.
Count the cost, Jesus says to the crowds. Count the cost of the road you are traveling. Know where this journey ends. It ends in a cross and a tomb. The builder of a tower counts the cost of his project lest he come up short at the end and his tower becomes a monument to his foolishness. A king counts the cost before going to battle, and if the numbers don’t add up, he makes peace with his enemy before he gets too close.
Jesus counted the cost of His mission of salvation. He had done the eternal accounting. He looked at the spreadsheets of the Law. He divested Himself of His honor, glory, and power as the Son of God. He took on the form of a servant, our humanity, and became the obedient Servant of all, subject to His own Law and death on a cross. He took up our debt, paid the price for our redemption, atoned for our sin. 
He left His Father at the throne and His mother at the foot of the cross to be joined to His bride, the church. He looked on you, knowing you from the foundation of the world, and He counted the cost of your redemption – His blood, His life, to save you. He counted the cost, and determined you were worth dying for. He hated His own life in order to save your life. He counted the cost of battling Sin and Death on your behalf, knowing the cross that it entailed. No peace would be negotiated with Sin, Death, and Devil. The devil tempted Him to negotiate peace, but Jesus would have none of it. He counted the cost and went to war anyway. He counted the cost, but built that tower of salvation that reaches to heaven.
To lose your life in Jesus is to save it for eternity. What Jesus means when He says that we must “hate” father, mother, son, daughter,, husband, wife, brother and sister is that the only way we can have and hold our loves forever is to hold them in Jesus. Before anything else, we must become brothers and sisters in Christ. Husbands and wives are first of all brothers and sisters in Christ. Fathers and mothers are brothers and sisters in Christ to their children. Our blood relationships must first be blood relationships in Christ as blood-bought brothers and sisters, purchased and won by the Blood that redeems the world from Sin and Death.
You can see this worked out in Paul’s little letter to Philemon. Philemon has a slave named Onesimus who ran away and sought refuge with the apostle Paul. While he was with Paul, he came to faith in Christ and was baptized. Now Paul is sending Onesimus back to his master, no longer as a slave but as a brother in Christ. He could have sheltered Onesimus and helped him gain his freedom. But that would have done Philemon no good. Philemon needed to exercise his own faith as a slave to Christ, and forgive his runaway servant and receive him back as a brother, a fellow member of the Christ’s Body. Paul even tells Philemon to forgive whatever Onesimus had stolen from him, promising to pay him back himself while reminding him of the debt Philemon owed Paul. This is how we live as free men and women in debt-free forgiveness as brothers and sisters in Christ.
It’s a reminder to all of us that our first relationship to one another has nothing to do with family ties or social status or anything in this world. We live as ones who have died to this world and now live in Christ. We are brothers and sisters in Christ, children of God, baptized, spirit born of Spirit, coheirs of eternal life. Whatever obligation, whatever debt we have to one another is subordinate to the debt of love in Jesus. Before we are anything else to each other, we are members of Christ’s Body, brothers and sisters in Him.
How many of that large crowd do you think followed Jesus all the way to the cross and were willing to die with Him? Not even the Twelve managed to the end of that road. Yes, some of the women watched Jesus die from a safe distance. John was there. Perhaps a few others. But there were no great crowds at the foot of the cross, except the crowd that came to mock Him. The way of life is a lonely and narrow way. Jesus had to do it all by Himself. He had to renounce father and mother, brothers and sisters, friends, neighbors, His own life, in order to save us all.  He did that for us and He embraced us all in His death and life.  And He chose you. He baptized you. He called you to follow Him, to be salt in this world, to season this world as a sacrifice with Jesus’ death and resurrection. You wouldn’t have volunteered, so He didn’t ask you. He chose you, you didn’t choose Him.
You are salted with Jesus; be salt for this bland and dyingworld. Take up your cross, your death, and follow Jesus, and in following, you will show the world the path of life. Don’t let anything or anyone impede your journey with Jesus to life. The world lives to die; you die to live. The world clings to life; you let go of life. You already know where this path goes and how it ends. A cross, a tomb, a sabbath’s rest, and a third-day resurrection to life in an abundance of life that exceeds all you can possibly hold in this life.
God has given you the ears of faith to hear; let them hear.
wmc
]]></content:encoded>
</item>
<item>
<title>Tourists, Travelers, and Pilgrims</title>
<link>https://htlcms.org/2019/09/tourists-travelers-and-pilgrims/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Wed, 04 Sep 2019 17:17:27 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3237</guid>
<description><![CDATA[Too often, we travel as tourists, bringing the comforts of home along with us. Tourists are known for their excess baggage. You can easily spot a group of tourists. They travel in tightly closed groups, surrounded by their own language, tastes in food, and culture. They prefer to keep foreign lands and peoples at a […]]]></description>
<content:encoded><![CDATA[
Too often, we travel as tourists, bringing the comforts of home along with us. Tourists are known for their excess baggage. You can easily spot a group of tourists. They travel in tightly closed groups, surrounded by their own language, tastes in food, and culture. They prefer to keep foreign lands and peoples at a safe distance, touring in a hermetically sealed bubble of the cruise ship or tour bus. Like bird watchers on an Audubon outing, they maintain a safe, sheltered distance and observe through their own presuppositional lenses, content to collect souvenirs and selfies.

Travelers are a different breed. They take the time to study a place, its people, language, and customs. Travelers seek more than sights and souvenirs; they seek experiences. Travelers leave the safe confines of the hotel to venture into the streets and alleys of the city. They eat where the locals eat; they avoid anything specifically geared for “tourists.” They are quite happy never to hear their own language. They blend in. There are no Hawaiian shirts or Bermuda shorts among travelers, except in tropical climates. Travelers are more inclined to reach out with phrases of a foreign tongue they do not know. They are willing to risk the after-effects of a sketchy meal in the relentless pursuit of new experiences. Like traveler Anthony Bourdain, they are always “hungry for more.” I try to be a traveler rather than a tourist whenever possible.
Pilgrims are neither tourists or travelers. Pilgrims follow a distant call to leave home and walk a less traveled road or maybe no road at all. Pilgrims do not collect sights, souvenirs, or experiences; they are in search of meaning and self-understanding. Their road may be the Camino de Santiago, the Pacific Crest Trail, a week of solitude at a local monastery, or some obscure road known only them. Their destination is incidental; the journey is the point. A pilgrim may be sitting next to you on the bus, and you likely would not know it. Pilgrims set out with absolutely no idea as to what the journey entails, where it will lead, or how it will end. They bring no itinerary, no expectations, no ambitions, no measurable goals or desired outcomes.
I fear we approach the Scriptures more in the way of gawking tourists or sophisticated travelers than spiritual pilgrims. Like tourists, we take in a few sights and shop for souvenir proof texts to confirm our cherished beliefs and use against unbelieving relatives. Reclining in our easy chairs, we are safe and secure from any meaningful encounter with God. 
Some may venture more deeply into the Scriptures as seasoned travelers, carrying a heavy load of scholarly tools as they “dig deeply” into sacred text like anthropologists at an archaeological site. I recall the heady days of seminary in the depths of the library’s basement, huddled studiously over a dozen books scattered on the table, one of which may have been a Bible. More often than not, Bible study is a study of everything but the Scriptures – notes, commentaries, and other people’s notions as to what the Bible says. Biblical tourism. While we may grow in our knowledge of text, culture, and context – and these are not to be despised – we return from our travels unchanged by what we have seen and heard. We ate and drank with the locals, and then checked it off as another experience for our spiritual bucket list in pursuit of a “balanced life.”
Pilgrim reading of the Scriptures brings nothing but a desire to hear and be changed by what we have heard. Pilgrim readers leave behind the cozy confines of 21st century modern life and walk the dusty roads of 1st century Rome and the wilderness paths of ancient Israel. They trek through the wilderness with Moses, battle alongside Gideon, sit with Ezekiel and the exiles, walk with Jesus on the Emmaus Road, visit Paul in prison, pray with John on Patmos. They leave behind their own place and time and absorb the perspectives of the Scriptures’ first preachers and hearers. They have heard Jesus’ call “Come, follow me” and embark on a journey to be changed, to be transformed in mind, come to a different way of thinking, or in Scripture terms, a metanoia, repentance.
Scripture pilgrims are “theologians” in the most proper sense of the word. They are fully absorbed in “God-words” (Theo-logoi), God’s self-revelation to us in our word forms, using the images of our everyday life – day and night, evening and morning, sea and land, rain and sunshine, seed and soil, bread and wine, shepherds and sheep, lost coins and sons. As pilgrims in the Scriptures, we leave behind the comforts of what we know to travel the path of what we cannot know by our reason or strength. We sit in silent stillness and listen to the Spirit, our Guide and Companion, as He speaks to our spirit of the Mystery beyond all telling.
This is easier said than done. We know a great deal. The body of human knowledge has grown over the millennia, exponentially so in the last four hundred years with the great scientific revolutions of astronomy, geology, biology, and physics. We know more about the workings of the world than any generation before us, but this knowledge comes at a considerable cost – the loss of childlike awe in the face of Mystery. We can measure the head of a pin to atomic accuracy, yet we scoff at the notion of myriads of angels dancing there in joy over the repentance of a sinner. Our knowledge has become background static, dulling our hearing of holy Wisdom. In knowing many things we have become foolish of the one needful thing. “The fool says in his heart, there is no God.” We have become spiritual sophomores – sophisticated fools.
These times call us to pilgrimage. Now more than ever, we need to walk the dusty paths of the Scriptures, not as casual tourists or sophisticated travelers, but as pilgrims seeking the kingdom of God and His righteousness. Our journey will not be in vain, for God’s Word never returns void; it always fills the emptiness with Light and Life. We will return to our place and people changed for the better with hearts and minds renewed in the way of metanoia – faith in Christ, love for others.
Take and read, my fellow pilgrims.
PrC
]]></content:encoded>
</item>
<item>
<title>Spiritual and Religious</title>
<link>https://htlcms.org/2019/08/spiritual-and-religious/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Wed, 21 Aug 2019 16:12:45 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3226</guid>
<description><![CDATA[“I’m spiritual but not religious.” I’m sure you’ve heard people say that; I have. It’s become increasingly common among those who claim “None” as their spiritual identity on religious surveys. They are growing in numbers, especially among the rising generation who are not carrying on with the faith traditions of their parents and grandparents. They […]]]></description>
<content:encoded><![CDATA[
“I’m spiritual but not religious.” I’m sure you’ve heard people say that; I have. It’s become increasingly common among those who claim “None” as their spiritual identity on religious surveys. They are growing in numbers, especially among the rising generation who are not carrying on with the faith traditions of their parents and grandparents. They aren’t atheists or agnostics. They believe in some sort of spiritual Presence. They may even pray and practice spiritual disciplines such as meditation and fasting, but they have no use for religious institutions. They are, as they say, “spiritual but not religious.”

For the average church-goer, this seems impossible if not ridiculous. Can you be spiritual without going to church? Of course you can! Being “spiritual” is what distinguishes us homo sapiens from the rest of the animal world. Though we share a common biology with the rest of the animal kingdom, we are something more and different, made in the “image of God.” We have a sense of the transcendent, the numinous, the holy. We intuitively know there is more than meets our eye. Wherever we look, whether deep into space or within the nucleus of the atom, we seem to encounter mystery. If we dare to look deeply into ourselves, we will find the same “mystery,” an inner restlessness, a longing for home. St. Augustine famously said it this way: “You move us to delight in praising You; for You have made us for Yourself, and our hearts are restless until they rest in You.” (Confessions, ch 1)
It would be terribly easy to dismiss the spiritual-but-not-religious Nones, but to do so would to deny the reality of our inner spiritual life. I’m afraid that all too often, this is the danger we face as church-going religious people. We can easily become “religious but not spiritual.” We attend church but are not attentive of being the Body of Christ. We go to church for a little boost on Sunday and then are back to our “real world” brunch by Noon. On Monday, it’s back to business as usual.
Our forefathers of the Reformation termed being “religious but not spiritual” an opus operatum, a “work having been worked, meaning “just go through the motions and you’re good to go.” Or in the words of Larry the Cable Guy, “Get ‘er done.” Punch the clock on your sweet hour of prayer and you’re good with God. Get the baby baptized and you’re all set. Live as though God didn’t matter and as if you mattered most from Monday through Saturday and then go to church for a religious reset on Sunday morning. Or Saturday evening, if the church provides that convenient option.
Being religious is dealing in external things – rites and ceremonies. Word, water, bread and wine. We Lutherans value these external things because they are the means by which God deals with us. The Holy Spirit works through the external Word. He uses external things – words, water, bread and wine – to work faith in our hearts where and when it pleases Him. God deals with us externally to work faith internally. God, it turns out, is both religious and spiritual. He promises to work through external word and sign, and the spiritual faith-work He does happens within us, in our “hearts,” the core of our being.
As Christians, we believe we have been crucified with Christ. We died with Christ on the cross. We no longer live but Christ lives within us (Galatians 2). God – Father, Son, and Holy Spirit – dwells at the very core of our being, and He is at work inwardly transforming us to the image of Christ (2 Corinthians 3:18). That means Christ is at work both outside us and inside us, in Word and Sacrament and in our hearts. Our communion with Christ is likewise external and internal – externally through religious ritual and internally through spiritual prayer. These cannot be separated any more than one can separate heat and light in a flame. Christ within draws us to the Body of Christ, the church. The Body of Christ draws us to Christ within us.
The person who is “spiritual but not religious” desires to commune with God within to the exclusion of God outside. This isn’t safe. It is not good for us to be alone in our inner spirituality. We can easily be mislead by spirits that are not holy or by our own thoughts and feelings that feed us false narratives in the silence of our minds. Each of us needs an anchor point outside of ourselves and companions on our pilgrimage, or we will be like a boat that isn’t tied off to the dock, adrift in a turbulent sea of “spirituality.” Scuba divers never dive into the depths without a buddy. The spiritual depths are no different.
The “religious but not spiritual” are content to commune with Christ externally but ignore the Christ who dwells within them. They honor God with their lips but their hearts are far from Him. They handle the outside of holy things but don’t want to be made holy in themselves. This is why the Scriptures call us to “pray without ceasing” and to “pray in the Spirit” at all times (Ephesians 6:18). Communion with Christ in Word and Sacrament leads to communion with Christ in prayer. Hearing the Word and keeping it at the center of our being are one and the same work of the Spirit. One who has faith in Christ is both religious and spiritual.
We religious churchgoing people might take a cue from the “spiritual but not religious” Nones around us, even as we encourage them to join us in communion with Christ as members of the Body of Christ. They remind us that there is a deep inner life of faith in communion with Christ who dwells within us, a spiritual reality not only on Sunday morning and in the externals of our religious life, but each and every breath of our life, whether we are awake or asleep, whether at work or play or worship, in life and in death.
Pray at all times in the Spirit and do not neglect to meet together.
wmc
]]></content:encoded>
</item>
<item>
<title>Luke 12:40-53 (10 Pentecost 2019, Proper 15C)</title>
<link>https://htlcms.org/2019/08/luke-1240-53-10-pentecost-2019-proper-15c/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 18 Aug 2019 16:03:53 +0000</pubDate>
<category><![CDATA[Series C]]></category>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3210</guid>
<description><![CDATA[Anyone who has done a home rennovation project knows that you have to do destruction before you can do construction.  Demo before renno. Sledgehammer before paint brush. Most projects begin with a lot of dust and destruction, leaving a big mess that often makes you wonder whether this was a good idea in the first […]]]></description>
<content:encoded><![CDATA[
Anyone who has done a home rennovation project knows that you have to do destruction before you can do construction.  Demo before renno. Sledgehammer before paint brush. Most projects begin with a lot of dust and destruction, leaving a big mess that often makes you wonder whether this was a good idea in the first place. So it is with the new creation in Christ. There must be death before resurrection.  We must decrease; Christ must increase, and that doesn’t suit old Adam one bit. He would prefer a superficial paint job, a coat of religious shellac over teardown and rebuild.

The prophet Jeremiah spent his entire career delivering a very unpopular message, one he received straight from the mouth of the Lord: Exile and return. Israel’s death and resurrection. Jerusalem would be invaded, the temple ransacked and dessecrated. The city left in ruins, the survivors taken into Babylonian exile for seventy years. Then a return of a faithful remnant, a rebuilding of the temple, and a restoration of the land.
The people didn’t buy it. How could God let that happen to His people? His temple? His Israel? How could He let the city be destroyed and the temple fall into enemy hands? The temple was God’s footstool, the place where He planted His foot to reign upon the earth from His throne in the highest heavens. Israel was His people, His holy, chosen, and elect nation, a people he had taken out of slavery and brought into freedom through the Sea and the wilderness. God was their King. How could God let such a thing happen?
They tried to silence Jeremiah. They had him arrested. They burned his books. They threw him into a dry well. They shut their ears. They hired prophets who would preach a message they wanted to hear: “Peace, peace,” when there was no peace. “Follow your heart, do as you please, indulge yourselves, all will be well, no disaster will come near you.” That’s the message the people wanted to hear.
Don’t you and I prefer that sort of message too? A soothing, positive, uplifting, inspiring message that tells us how good we are and how everything is going to be great? Don’t we prefer to hear the positive to the negative? Don’t we prefer to slather a little religion over our sinfulness and call it a Sunday? Why bother with demo when you can just paint over the problem?  We’d rather rather hide in the bushes than deal with God face to face. We’d rather blame everyone around us than deal with what we’re doing. We’d rather drown out the Word with pretty little lies, the false narratives that say, “You don’t need God. You can be god in His place and do a lot better job of running things than He does.”
We know deep down that will do us no good. Sin runs much deeper and a thin veneer of religion won’t cover it. Veneers and coats of paint are superficial. It’ll look good for a while, long enough to sell the place, but sooner or later the cracks will show and the truth will be known.
The message from Jeremiah to  Jerusalem was that Israel was beyond rehab. Death and resurrection were the only way. Seventy years of exile without a homeland, without a temple and priesthood. Seventy years of living as aliens and foreigners in the land of their enemies, the land of confusion, chaos and idolatry with nothing more that the Word of God and prayer. And then return of a remnant.
Death and resurrection is theme of the entire Scriptures from the beginning. Garden to wilderness to promised land. From Jordan to wilderness to Calvary. From Baptism to death to resurrection. Exile and return. Scattering and gathering. Dying and rising.
“Is not my word like fire, declares the Lord, and like a hammer that breaks the rock in pieces?” Fire destroys, but it also refines. It burns away dross to reveal fine gold. A hammer breaks to bits but it also opens possibilities. It clears away what gets in the way, what doesn’t belong. We need to be refined, not rehabbed. We need demo and construction not a coat of paint. Sin isn’t a handicap of our humanity, a blemish on our holidness. It’s a corruption, a deep spiritual corruption that obscures the image of God that we are created to be. We must be put through the refining fire of the Word. We must be broken to bits before we can be built up. We must die before we reise.
If all humanity needed was a touch up, a coat of paint, God could’ve stopped with Moses and the prophets.  There was more than enough in the ten commandments to set the world straight, but it doesn’t work. Sin multiplies under the law. We get worse not better under the Law. When we focus on our sin or our self-improvment, we lose sight of Christ at the center of our being and Self takes center stage. We’re back to the same curved-inward-on-self state that is our original sin. All the commandments can do is hammer away at what doesn’t belong to God’s image, burn away the dross from the gold, the chaff from the wheat, the sinner from the saint.
God’s purpose is not destruction but construction, new creation, resurrection. That’s why He didn’t send a bunch of commandments to the world but sent His Son in the Flesh. God had to take humanity into His own hands to rescue us. We can’t do it we’re dead – dead to God and dead to ourselves. Christ takes up our humanity, conceived and born of a Virgin. He does our humanity without Sin. He is baptized into our Sin. He joins us in the mire, not to participate in it, but to absorb it and take it all into Himself. This is the Baptism with which He is baptized. The Sinless One becomes our Sin. He takes our humanity to the cross and dies bearing the Sin of the world in His flesh. And we die in Him.  “Christ died for all, and therefore all died.” The fire, the hammer, the wrath of God all come crashing down upon Him, and He takes it for all of humanity, every single one of Adam’s children. For you. He buries our Sin and Death in His tomb and rises from the dead. Resurrection. A new humanity, the first fruits of a new creation. Death followed by resurrection. Death swallowed up in Life and victory. Darkness overcome by Light.
Baptism is your demo day and your reconstruction. Sin, death, self are drowned in the water. You are crucified with Christ. You no longer live; now Christ lives in you. You are raised with Christ and glorified in Him. Your life, free from Sin, is hidden with Christ in God. Your life is in Him and His life is in you. As we come to re-cognize that in repentance – repentance is re-cognition – we see ourselves in a different light, and we see each other differently too. 
The devil, the world, our own flesh are constantly feeding us false narratives about ourselves, giving us false identities and false ways of being. We don’t love our neighbor as ourselves, because we don’t love ourselves. We don’t love ourselves because we don’t know who we are, and the false prophets are all around us defining us, promising us identity and meaning in our work, our desires, our sexuality, our status, our intelligence, our influence, our looks, the cars we drive, the clothes we wear, the homes we own. The din of lies blares from the noise outside and the endless thoughts and feelings within, constantly judging, defining, comparing.
We don’t hear God, and we don’t listen to each other. We hear through the voice in our own heads. We see the world through a cloudy lens of “good vs evil.” Someone tells us about being sick, and we think, “Oh, I’ve been sicker than that. You have nothing to complain about.” Or someone confesses a sin, and we think, “Wow, I’ve never sunk to that level.” That’s what Sin does to us. It makes everything about us. We hear others through the self-static in our own heads. We see others through the self-lens of our own biases, prejudices, expectations, and whatever else we lay on ourselves and others. It means we’re never at peace within ourselves or with one another.
The cross of Jesus is the turmoil that brings eternal peace, the division that brings eternal unity. The division Jesus brings is like that of a surgical knife that cuts away a tumor. The Word of God is sharp and accurate, dividing joint and marrow, sinner and saint. It divides us from Sin that dwells in us. Christ’s division is a necessary healing cut. He cuts away the old in order to raise up the new. The only way you can have your self back is to die to self and rise in Jesus.
The only way to have your relationships whole and ordered is to die to them and rise to them in Christ. That means to recognize yourself in Christ and Christ in you. And to recognize Christ in those around you – son and daughter, father and mother, daughter-in-law and son-in-law. He divides even blood relationships to restore them to a greater union in Him. We are more than fathers, mothers, sons, daughters, husbands, wives. That is temporal. We are baptismal brothers and sisters in union with Christ. That is eternal.
You sometimes hear people speak of the beauty that lies within. We, good Lutherans that we are, quickly point out that nothing good is in us, only Sin and Death, forgetting that little phrase from Romans 7, “that is, in my Flesh.” In my adamic flesh, there is no good thing. But Christ dwells in you and me. And the Father and the Spirit dwell in us. The Word dwells in us. The Body and Blood of Christ dwell in us, His death and His life are in us. Those are good, and they are doing a good – transforming you and me from the inside out to be conformed to the image of Jesus Christ, chiseling away what doesn’t belong to reveal who we are as children of God.
Michaelangelo’s David, his most famous sculpture, is on display in all of David’s glory in the Accademia Galleria in Florence, Italy. Karen and I saw David on our vacation in Italy a couple of years ago. It was very impressive, and tourists flock to see it. Off to one side of David, is a hall with a lesser known group of four partially-completed statues by Michaelangelo in what is called the “Hall of Prisoners.” These were four statues Michaelangelo never finished. The figures seem to be emerging from their marble slabs.
<figure class="wp-block-image"><img fetchpriority="high" decoding="async" width="960" height="640" src="https://htlcms.org/wp-content/uploads/2019/08/hall-prisoners-accademia.jpg" alt="" class="wp-image-3211" srcset="https://htlcms.org/wp-content/uploads/2019/08/hall-prisoners-accademia.jpg 960w, https://htlcms.org/wp-content/uploads/2019/08/hall-prisoners-accademia-300x200.jpg 300w, https://htlcms.org/wp-content/uploads/2019/08/hall-prisoners-accademia-768x512.jpg 768w, https://htlcms.org/wp-content/uploads/2019/08/hall-prisoners-accademia-450x300.jpg 450w" sizes="(max-width: 960px) 100vw, 960px" /><figcaption>http://www.accademia.org/explore-museum/halls/hall-prisoners/</figcaption></figure>
These incomplete works show how Michaelangelo conceived of his art. He said he could look at a slab of marble and see the completed figure inside the stone. That’s how he picked the slab for each work. You and I would see only a big chunk of rock, but Michaelangelo saw the completed figure already there, within the stone, before he ever set hammer to chisel. He said that his job as a sculptor was to use his hammer and chisel to chip away what didn’t belong. He wasn’t shaping the stone so much as chiseling away what didn’t belong to the image.
There is an inner beauty that is you in Christ. Only God can see it. You can’t; I can’t. We see the exterior, the outer man that is wasting away. Only God can see the beauty within that is you in Christ, the image of God. And like the Master sculptor, He is using that hammer that breaks the rock to pieces, not to destroy you or even to refashion you into something else, but to chip away what doesn’t belong the image of Christ, what gets in the way of you being who you are in Christ. He wants to reveal the beauty of His handiwork, and He will, on the last Day, when we will appear for who we are in the light of Christ.
For now, He calls you to believe what He sees, to see through faith eyes, and image yourself and world through the lens of the cross of Jesus, to see Christ in you and Christ in those around you. 
Is not my word like a fire, declares the Lord, and like a hammer that breaks the rock to pieces? A refining fire, a sculpting hammer, a Baptism that kills and makes alive. Dying and rising. It’s the way of life in Jesus.
In the name of Jesus, Amen.
wmc
]]></content:encoded>
</item>
<item>
<title>O Rachel, Weep No More</title>
<link>https://htlcms.org/2019/08/o-rachel-weep-no-more/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Wed, 14 Aug 2019 16:04:18 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3193</guid>
<description><![CDATA[The violence of the past weeks in Gilroy, El Paso, Dayton, and other places in the world, brought to mind the horrors of September 11, 2001. I recall that morning vividly. It was a Tuesday, and we were scheduled to host our circuit pastors’ meeting at our congregation. We were all in shock. We talked, […]]]></description>
<content:encoded><![CDATA[
The violence of the past weeks in Gilroy, El Paso, Dayton, and other places in the world, brought to mind the horrors of September 11, 2001. I recall that morning vividly. It was a Tuesday, and we were scheduled to host our circuit pastors’ meeting at our congregation. We were all in shock. We talked, we wept, we prayed. Many of us called our congregations together for services of prayer that evening or the next day. 

Three months later, we were in the season of Advent preparing for Christmas, and I scribbled some lyrics for a song I sang at our annual Christmas dinner. It spoke of the horror of Bethlehem when two year-old children were slaughtered by King Herod because they had the misfortune to resemble Jesus in His infancy, and their mothers wailed in the streets over children who were no more. We “celebrate” that day on December 28, the Feast of the Holy Innocents, a day of somber reflection in a season of joy.
The cross of Jesus unites humanity’s suffering with the suffering of God. Jesus’ wounds are our wounds; our wounds are Jesus’ wounds. He takes up our inhumanity into His own humanity, so that our humanity might be healed and restored to the image of God.
O RACHEL, WEEP NO MORE A Christmas Song Tune:  O Waly Waly
A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they were no more.  – Matthew 2:18
O Rachel, weep no more tonight For children killed, and terror’s fright The Word who made them with His breath Now holds them safely in His death.
A Virgin mother bore a Son Whose death is life and freedom won In whose sweet wounds, you have your peace And warfare ends, and killings cease.
He lies for you in manger bed With virgin’s milk His daily bread He comes the Word, your ear incline Mangered in water, bread and wine.
Dear Jesus come, and still our fears, And wipe away, sweet Rachel’s tears In holy war, you suffered loss Embracing all upon your cross.
O Rachel, weep no more this night A Child is born who is your Light This present darkness cannot stand Against the Child at God’s right hand.
©Copyright 2001 William M. Cwirla
]]></content:encoded>
</item>
<item>
<title>Luke 12:22-34 (9 Pentecost 2019, Proper 14C)</title>
<link>https://htlcms.org/2019/08/luke-1222-34-11-pentecost-2019-proper-14c/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Sun, 11 Aug 2019 15:25:29 +0000</pubDate>
<category><![CDATA[Series C]]></category>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3183</guid>
<description><![CDATA[Anxiety. We all have it to one degree or another. Sleepless nights, panic attacks in the middle of the day. Racing heartbeat. Inability to focus on any one thing for more than a few seconds. Anxiety is symptomatic of our culture. The leading over-the-counter medications are for sleep and stomach disorders. Anti-anxiety meds are among […]]]></description>
<content:encoded><![CDATA[
Anxiety. We all have it to one degree or another. Sleepless nights, panic attacks in the middle of the day. Racing heartbeat. Inability to focus on any one thing for more than a few seconds. Anxiety is symptomatic of our culture. The leading over-the-counter medications are for sleep and stomach disorders. Anti-anxiety meds are among the leading prescription drugs. We are an anxious society, an anxious people living in a constant state of anxiety, and it’s eating us up from the inside.

Spiritually speaking, anxiety is the litany we offer up to our false gods, the idols that promise us health, wealth, and happiness, identity, security, and meaning for our lives if we but bow down and worship them. Unlike the true God who wishes that His worshippers consume Him as the Bread of Life, idols consume their communicants. Anxiety is a consumptive cancer of the soul.
Jesus, said, “Do not be anxious about your life, what you will eat; nor be anxious about your body, what you will wear. Life is more than food, and the body more than clothing.” Food energizes life, but it is not life itself. You are not what you eat, except at the Lord’s Table. Clothing adorns the body, but it is does not make the man or the woman, no matter what the fashion industry may tell us, except for the robe of Christ’s righteousness that covers you in Baptism. 
Remember the first article.
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my members, my reason and all my senses, and still takes care of them. He also gives me clothing and shoes, food and drink, house and home, wife and children, land, animals, and all I have.  He richly and daily provides me with all that I need to support this body and life. He defends me against all danger and guards and protects me from all evil. All this He does only out of fatherly, divine goodness and mercy, without any merit or worthiness in me.  For all this it is my duty to thank and praise, serve and obey Him. This is most certainly true.<cite>Small Catechism</cite></blockquote>
Do we most certainly believe that this is most certainly true? If we did, then why are we anxious about our life? God created us. God takes care of us. God defends us. Why then, the anxiety?
Consider the birds of the air.  The ravens. Or I like to think of hummingbirds. We have a couple of hummingbirds that have taken up permanent residence in our backyard. They feast on our flowers, bathe in our fountain, and perch on branches and wires in our yard. We don’t set out jars of sugar water; I don’t think that’s good for them. Instead, we plant flowers they like. Fucias and succulents and sage. They seem to prefer the red flowers. Those busy little hummingbirds didn’t plant the flowers, nor do they tend them. They just found them in our backyard, and they do so almost instantly, drawn by invisible forces it seems.
They visit our flowers every day for the nectar that keeps them going. They didn’t set up the fountain nor do they clean it or change its water, but they bathe and drink from it every day. They work hard, buzzing here and there in almost continual flight, but they didn’t provide the flowers and the water that keep them alive. We did that. We are the hands of God for them. Every once in a while, when we are sitting on the patio in the evening enjoying the cooling breeze and the sunset, one of them will come near and hover right in front of us, so close you can feel the buzzing of its wings, as if to say “thank you” and then fly off to the next sage plant.
Consider the lily of the field – delicate beauty, its color, its shimmering petals and green leaves. It doesn’t toil, it doesn’t spin, it doesn’t go to Nordstrums. And yet it is robed with greater beauty and splendor than King Solomon in his finest. It works, in a plant-ish sort of way, reaching deep into the soil and turning its leaves to the sun. And yet they wait in a prayerful stillness, open to the soil and the sun, waiting to receive nutrients and energies. They cannot fight or flee. They cannot move to better conditions. They can only be still and soak in what the soil and sun provide. They, like the birds, are a picture of faith before God.
Does your anxiety put food on the table? Does it clothe you or your children? Can your anxiety lengthen your life one moment with your anxiety? It might shorten your life, if that is possible, but does your anxiety add anything to your life except sleepless nights, anxious days, and indigestion? If God takes care of the ravens and the hummingbirds, if He clothes the lilies and the grass, why are you so anxious, dear child of God, His foremost creature made in His image? Why are you so anxious about food and drink and clothing and shoes, O you of little faith?
The question contains the answer and the diagnosis. Little faith. Our anxieties reveal the littleness of our faith and the largeness of our unbelief. When Jesus’ disciples were worried because they hadn’t brought any bread with them in the boat, Jesus called them “little faith” ones for not remembering the feeding of the five-thousand. When the disciples panicked in the storm and woke Jesus up as He was sleeping in the back of the boat, He called them “little faith” ones. When Peter cried out in panic as he began to sink while walking on the water, Jesus said, “Why did you doubt, O you of little faith?”
We trust God with the big things – forgiveness of sins, resurrection from the dead, eternal life, salvation. Those are so big we can’t begin to do anything much less wrap our minds and hearts around them, which is probably why we trust Him with those things. But the little things, food and clothing – why don’t we trust Him with these? Why are we so anxious, O little faith ones?
This doesn’t mean sit back, trust God, and do nothing. The birds of the air aren’t idle. My little hummingbirds are quite busy. The lilies of the field aren’t lazy either. They’re growing and flowing, reaching down into the soil and up to the sun. Faith isn’t idle; it’s living and active, drawing life from God and loving the other. The birds and the plants do naturally what we don’t do by nature. They trust their Creator. They live, move, and have their existence in the same God, the same creative Word, the same Christ, as we do. But our Sin-full self-centeredness, our inner thoughts and feelings betray us and tell us that we are the masters of our destinies and the captains of our ship. We shape our identity, and we’re solely responsible not only for our livelihood but our very existence. Stop and think. Did you work to be conceived and born? Do you labor to die? What about life, that time in-between? Our anxieties are the fruit of our desires to be gods in place of God. Idolatry breeds anxiety.
Anxiety begins from within us; it’s a spiritual disorder. It’s a storm cloud going on in our heads and hearts, an endless spin cycle of thoughts and feelings that seek to define us and tell us who we are. It is the stress of our trying to be god, of kingdom building while ignoring the kingdom of God. It’s the stress of acquisition and debt and consumption and greed and covetousness. Anxiety is a stress disorder of the soul where we can find no rest, no inner peace, no quiet or stillness. Anxiety is spiritual PTSD caused by fighting a spiritual war with worldly weapons. Fight or flight won’t work here. We need stillness, prayer, and the Word of God.
This calls for a repentance. The life of a believer is a life of repentance. That doesn’t mean “stop being anxious.” “Don’t worry, be happy.” Unfortunately, when we hear the word “repentance,” we think in terms of “stop sinning,” stop doing what you’re doing and do something better. When you focus on not sinning, you sin more. When you focus your thoughts on not being anxious and try to talk yourself out of it, you’ll become anxious over not being anxious. Another spin cycle of the mind and heart.
Repentance in its biblical sense is “meta-noia” a change of mind, thinking of things in a different way, seeing things in a new light from a different perspective. Metanois is re-cognizing a reality you failed to notice. It is to rethink with the mind of Christ. To will with the heart of Christ. To see things in the light of Christ through faith eyes. To let go of your life, to be still and have Christ hold your life as He already does. To come to the realization that you are dead to yourself, dead to Sin and Death, dead to the cares of this world, and you are alive to God in Christ in an overflowing abundance of life.
Repentance is a reevaluation of your value to God. If He values the birds and the grass, of how much greater value are you, O blood-bought child of God? If He knows the number of the hairs on your head and the days of your life before one of them comes to be, don’t you think He cares about the bread on your table and the clothes on your back? If He feeds you with the Bread of Life, if He clothes you with the righteousness of Christ, don’t you think He cares about what you will eat and what you will wear?
Seek the kingdom of God. You don’t have to chase after it, and you certainly don’t have to build it.  it’s already here and near for you to find. Seek and you will surely find it here in the Word and the Supper. That’s why you’re here. Here the King is at work in divine service, giving the gifts of kingdom life, and we, like the birds and lilies are on the receiving end of that giving. The kingdom sought is the kingdom found. Here your day, your week, your life is oriented to its center, to Christ.
The King and His kingdom is also within you, by the Spirit who dwells in you. The kingdom is both among you and in you, a glorious double entendre of grace upon grace. The antidote for anxiety is in Jesus who says, “Come to me, you weary, anxious, burdened, and I will give you rest.” So what about manic Monday and Tuesday, Wednesday, Thursday, Friday, and Saturday? The kingdom of God is within you then too, even as Christ dwells with you. Seek the kingdom in prayer.
Before you occupy your thoughts with your calendar and your endless to do lists, before the spin cycles start, be still in prayer. I encourage you, I exhort you, I urge you to make this your practice each and every day, in the morning when you arise and in the evening when you go to sleep. Seek the kingdom and commune with the King in prayer. You will find the One who found you. Knock on that door, and He will open it Ask, and you will receive. Make prayer not a discipline (that sounds too much like going to the gym) but a practice, a way of life for each day. Consider the example of Martin Luther who said that the pressures and anxieties of the Reformation drove him to prayer no less than four hours a day! Four hours a day. Luther knew anxiety and depression, and he knew the prescription: prayer.
I can attest to the same. Anxiety and stress drove me to sabbatical at the beginning of this year. I could no longer read, write, listen, or even sit still. I could not stop my mind from racing, even at night. I didn’t do much over sabbatical except to busy myself to exhaustion. I didn’t read, write or pray all that much. It wasn’t until after my sabbatical was over, and I began to return to my routines that I realized what had been missing – the stillness of prayer. Praying without ceasing. Being in constant communion with Christ through prayer in the Spirit. When I learned to be still, I rediscovered the true ground and center of my life and being who had been there all along – Jesus.
As your practice prayer, you will learn to return to that still place when the pressures of the day get the best of you and anxiety begins to well up with in you. The spin cycles of thoughts and feelings begin. That’s the time to pray. Pray with words and without words. Pray in the Spirit with sighs and groans. Pray the psalms and pray in silent stillness. Pray as a child of God resting in your Father’s arms, nourished by Body and Blood, clothed with the splendid robe of Jesus’ righteousness. Prayer is Christ’s gift to you, His antidote for anxiety. If you don’t use it, you have only yourself to blame.
Prayer is no panacea. There will still be problems and troubles, accounts to balance, quotas to make, expectations to meet, but they will be sufficient for the day. You will come to recognize that your cares and concerns are held in the hands of Christ even as your life is in the hands of Christ.
In prayer, there is a transcendent peace that the world cannot give. A peace that calms our anxieties and frees us to do our work. A still peace in a raging storm. Hear the words of the apostle Paul, words penned from prison. “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4)
In the name of Jesus, Amen
WM Cwirla
]]></content:encoded>
</item>
<item>
<title>A Deep Wound</title>
<link>https://htlcms.org/2019/08/a-deep-wound/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Mon, 05 Aug 2019 18:51:37 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3170</guid>
<description><![CDATA[Early Sunday morning, after my morning prayers, I always look at the intercessions of the church for the divine service for that day to add any last minute petitions. As I was doing so yesterday, I saw a news notification for yet another mass shooting, this time in Dayton, Ohio. The day before had been […]]]></description>
<content:encoded><![CDATA[
Early Sunday morning, after my morning prayers, I always look at the intercessions of the church for the divine service for that day to add any last minute petitions. As I was doing so yesterday, I saw a news notification for yet another mass shooting, this time in Dayton, Ohio. The day before had been El Paso, Texas. The week before was Gilroy, California.
I’m sad. I’m weary. I’m angry. I’m sickened. How long, O Lord? How long?

The first mass shooting during my tenure as a pastor was Columbine High School, April 20, 1999. Fifteen souls, twenty-four injured. The previous large-scale mass shooting was before my ordination, at a Luby’s diner in Kileen, Texas – twenty-four souls, twenty-seven injured in 1991. There were other incidents in-between those two. Every life is sacred, precious to the Lord, and I don’t wish to discount any of them. Since Columbine, there have been sixteen large-scale mass shootings, including Las Vegas, Nevada, October 1, 2017 that resulted in fifty-nine deaths.
How long, O Lord? How long?
We call these events”tragedies,” and they are tragedies, but that only scratches the surface. The wound goes much deeper. These are tragedies of our community, our humanity, our soul. They are an outrage against our humanity, manifestations of great, dark evil, a glimpse into the hellish Abyss of godless nothingness. The wound runs deep.
I’m neither a sociologist or a psychologist. I have nothing to add about the social or psychological causes of mass violence. We want to know why, to understand at some level why someone would pick up a gun and randomly kill people in a school, a mall, a concert, a synogogue or church. Various factors are raised: gun laws and the easy access to powerful weapons, mental illness, isolation, the breakdown of family, the absence of fathers, the callous disregard for human life, the marginalizing of religion in American life, the hate-filled and divisive rhetoric of our public discourse, our bigotry, hatred, and prejudice, the anonymity of social media that inflames our insecurities and insanities.
All of these are certainly part of the puzzle. There is the deep darkness, the despair and death, that threatens to draw our being into a black hole of darkness and death. Some wander too close to the abyss and the dark forces of evil – the powers, the principalities, the spiritual forces of darkness – suck them into the depths of despair ending in homicide and suicide. This isn’t to shift the blame, but to say that blame is never the solution. We all contend with this darkness within, this condition we call “Sin,” the origin of our hatred, our pride, our arrogance, our lust, our murders, adulteries, greed, anger. We all contend with it, and if we say we don’t, we are kidding ourselves and the truth is not in us.
There is One who came as Light in the darkness, as Life in death – the carpenter, the rabbi, the Lamb, the Shepherd, the Savior. Jesus came to bring shalom – peace – to our warring madness. He came to walk the dark valley of Death, to shepherd our humanity through death to life, to seek and save us in our lostness. He came to be our Sin, and to absorb our sins. He came as humanity to absorb our inhumanity. In return, we beat Him, spit on Him, killed Him. Humanity, we all together, did that. And He took it all, every last blow of the hammer to the nail. He took into His perfect Life, He forgave it and buried it all deep in His grave in order to lift us up out of this present darkness and death to a new way, a new life, a new hope. He raised up our humanity from the depths of Death and He glorified it in the heights of heaven where He reigns over all things and fills all in all.
Where is God? we ask. Where is He when the bullets fly and children cower in fear and people are gunned down where they thought they were safe. Where is He? Why doesn’t He do something? He is there, right here, with us, in our midst, filling all in all with His reconciling, redeeming, raising-up-from-the-dead presence. He doesn’t deflect bullets. He doesn’t supply an invisible shield around the innocent. He doesn’t strike the shooter dead. He covers it all with grace and reconciles all things in His death. Those bullets that pierced so many didn’t stop with their victims. They found their final resting place in the wounds of Jesus and were buried in His hands and feet and side.
The wound is deep, but the wounds of Christ are deeper. Deeper than the darkness and the death. Deeper than our warring madness. Deeper than our Sin. “By His wounds, we are healed.”
Dearly beloved, you may hear people say at times like this, “Cease with your praying! Your prayers don’t amount to anything. We need action.” Please don’t ever stop praying. Pray without ceasing, now more than ever. Pray before you do anything and as you’re doing something. The prayer of a righteous person is precious to God and heard by Him. It is your priestly duty to pray.
Remember that our struggle is not against flesh and blood – our fellow humanity – but against the rulers, authorities, and powers of this dark world and against the spiritual forces of evil in the heavenly realm. Our battle is a spiritual one. Yes, there are politics and laws to consider. Yes, there are sociology and psychology to explain. But the deep battle is spiritual, and the only weapon you have, and need, is the Word of God wielded in prayer (Ephesians 6:10-18). Pray in words and in silence.
May the peace of God that surpasses our understanding keep your hearts and minds in Christ Jesus, our Lord. Amen.
PrC
]]></content:encoded>
</item>
<item>
<title>Luke 12:13-21 (8 Pentecost 2019, Proper 13C)</title>
<link>https://htlcms.org/2019/08/luke-1213-21-proper-13c/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Mon, 05 Aug 2019 04:13:39 +0000</pubDate>
<category><![CDATA[Series C]]></category>
<category><![CDATA[Sermons]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3164</guid>
<description><![CDATA[Havel havelim, says Qoheleth. Vanities piled on top of vanities. Emptiness. Nothing. Vapor. All is vanity. Wealth, fame, celebrity, power…all of it. Vanity. Nothing. Chasing after the wind. You build a business and a fool takes it over and drives it into the ditch of bankruptcy. You amass a fortune and are buried next to […]]]></description>
<content:encoded><![CDATA[
Havel havelim, says Qoheleth. Vanities piled on top of vanities. Emptiness. Nothing. Vapor. All is vanity. Wealth, fame, celebrity, power…all of it. Vanity. Nothing. Chasing after the wind.
You build a business and a fool takes it over and drives it into the ditch of bankruptcy. You amass a fortune and are buried next to a poor man, and your children and grandchildren squander every one of your hard-earned pennies. Vanitiy of vanities.

The race doesn’t always go to the swift; the winners are often cheaters. Hard work is not always rewarded; often it goes unnoticed. You can’t take it with you, all that you’ve gathered up with your blood, sweat, and tears, your toilsome days and sleepless nights. The moment you take your last breath, it slips through your cold, dead hands. Vanity of vanities.
You can dull your senses with food and drink, which are gifts from God, but if that’s all there is, if daily bread is eaten without a nod to the One who gives seed to the sower and bread to the eater, then life is nothing more than food processing, a fleeting joy at best. Last night’s gourmet dinner is this morning’s indigestion and five extra pounds. Vanity of vanities.
You work out at the gym, but the body still ages. You color your hair, but everyone knows what your true color is. You nip this and tuck that even as you outwardly waste away day by day. Vanity of vanity. All is vanity. Emptiness, nothingness, chasing after the wind.
Depressing, isn’t it? It’s depressing to think that all your hard work is nothing more than chasing after the wind. That’s why some people can’t summon the energy to get out of bed on Monday morning, or drown their anxiety in a sea of booze or pills, or try to drown the drumbeat of despair with the noise of music, nightclubs, activities, busyness, distraction, anything but face the dark, silent emptiness. 
A man in the crowd summoned Jesus to be his probate judge. “Teacher, tell my brother to divide the inheritence with me.” Two brothers are bickering over the dead father’s inheritance. Their time of grieving was brief. Bury the old man and divvy up his portfolio. All his hard-earned assets and wise investments was now in the hands of two bickering fools. Jesus will have nothing to do with it. “Man, who made me a judge or arbitor over you? I came to save the world by dying and rising. I came to be judged, and I will come to judge the living and the dead by my own life and death. I came to save you, and you’re concerned about your savings account?”
“Take care, be on guard against all covetousness, for one’s life does not consist in the abundance of his possessions.”
Covetousness. We don’t use that word much any more, do we? Perhaps it’s because we’ve enshrined it as an American virtue. We want things. We want more things. We want better things. Consumption drives the economy ever upward. Until the crash. I owe, I owe, so off to work I go. Greed is almost a virtue in our culture. And our culture knows how to push the greed button. It used to be enticing magazine and television ads promising wealth, health, and love if you just bought this product. Now it’s a world of artificial intelligence and algorithms, listening in on every comment, every purchase, every search, dangling that next little thing you “have to have,” that thing that will make you happy, with nothing more than a click.
There is an amazing song written by Vienna Teng, a Chinese-American singer and pianist. It’s called The Hymn of Acxiom, the data mining company that collects all online information to tailor specific targeted marketing to our personal tastes and desires. It’s written in an eerily beautiful four-part harmony that has become a staple of college choirs, but the beauty of the melody stands in sharp contrast to the darkness of the worlds:
Somebody hears you. you know that. you know that. Somebody hears you. you know that inside. Someone is learning the colors of all your moods, to (say just the right thing and) show that you’re understood. Here you’re known. Leave your life open. you don’t have. you don’t have. Leave your life open. you don’t have to hide. Someone is gathering every crumb you drop, these (mindless decisions and) moments you long forgot. Keep them all. Let our formulas find your soul. We’ll divine your artesian source (in your mind), Marshal feed and force (our machines will) To design you a perfect love Or (better still) a perfect lust. O how glorious, glorious: a brand new need is born. Now we possess you. you’ll own that. you’ll own that. Now we possess you. you’ll own that in time. Now we will build you an endlessly upward world, (reach in your pocket) embrace you for all you’re worth. Is that wrong? Isn’t this what you want? Amen.
Idolatry, when viewed from the inner perspective, is rather frightening, isn’t it? A darkness, an emptiness, a dryness. Idols consume their communicants from the inside, leaving an empty shell of nothingness at the core of your being. This is life without God, life uncentered, life without Christ in the middle. You are created in Christ, redeemed in Christ, made holy in Christ. And without Him at the center of your being, your identity, all you do and all you have will be vanity of vanities, nothing, empty, a chasing after wind.
We should fear, love, and trust in God above all things. God is our Maker, Redeemer, Sanctifier, the center of your life, your being, your work, your play, your everything. He is the hub on which all the spokes of your life hang and work together. He is not the first priority of your life; He is your center of your life. He brings meaning and purpose and satisfaction and contentment to all things, whether success or failure, whether in richness or poverty, with much or with little. The apostle Paul could write from prison, “I can do all things through Him (Christ) who gives me strength,” for without Him, without His Spirit, without His Word, you can do nothing that will last. The grass withers, the flowers fade, and so do you. But the Word of the Lord endures forever.
There was a man who had a lot of stuff, a rich man whose portfolio was set for life and more. His land happened to produce a particularly plentiful crop one season, and the harvest presented him with a problem. Where to store the surplus grain. His silos were already overflowing, his barns were at capacity. You know how it is with those closets and garages. We always find a way to fill them, and then we have to buy a bigger house. He sat down at his kitchen table one night and started planning. “What shall I do? I have no place to store my crops. I know. I’m going to tear down my barns and build bigger ones to store my grain and my goods. And then I will say to my soul, “Soul, you have it all. You’ve got it made. Now you can retire. Kick back, eat, drink, be merry.”
Take notice of all the “mys” – my crops, my barns, my soul, my grain, my goods. He never knew once prayed “give us this day our daily bread,” to acknowledge God as the Giver of the gifts. He never once confessed that God had made Him and all creatures, that God in His fatherly divine goodness and mercy, without any merit or worthiness in him, had provided clothing and shoes, food and drink, house and home, land and crops. He never once gave thanks to the Lord for He is good.
He never enjoyed the gifts because he never recognized the Giver. He could have rested, had sabbath, enjoyed the gift of food and drink with thanksgiving. He could have stored his excess grain in the mouths of the hungry. He could have slept that night in peace rather than burning the midnight oil designing new barns in the presumption that he had tomorrow and the next day and the years to come. But he was a fool. 
Fool isn’t name-calling. A fool is one who does not recognize God in the center and who focuses on the gift rather than the Giver. Fool is God’s word for those who do not recognize God at the center. “Fool! This night your soul is required of you, and the things you have prepared, whose will they be?” A fool chases after the wind. Vanity of vanities.
Know who you are and who is at the center of your being. You are baptized in Christ. Christ is the center. Your life is hidden with Christ in God. Christ the center of your work, your play, your worship, your wealth, your possessions. He was rich but became poor. He lived our life under the sun. He worked, He rested, He bled and died. His death was not a vanity of vanities but a holy of holies. He redeems and reconciles and raises up your work out of its emptiness and meaninglessness. He lifts it up as a sweet smelling priestly sacrifice. He is a the heart and center of all things.
Your land, your house, your wealth, your barns and silos, your grain, your profits and portfolios, everything is God’s, not yours. They are all on loan from God. You are stewards, caretakers. You are not your own, either. You’ve been purchased with a price, the life of Jesus, His blood, His death. He became poor that you might be rich in eternal riches. You are God’s treasured possession, enabling you to hold your treasured possessions with the dead hand of faith – offering, sharing, giving.
Be rich toward God in faith, hope, and love. Be generous in offering and charity, letting that surplus grain flow generously through dead fingers of faith. Cling to Christ tightly and hold your possessions loosely. Eat, drink, live each day with joy and thanksgiving because centered in Christ, filled with Christ, living in Christ, nothing is vanity.
In the name of Jesus, Amen
wmc
]]></content:encoded>
</item>
<item>
<title>Slowing Down</title>
<link>https://htlcms.org/2019/07/slowing-down/</link>
<dc:creator><![CDATA[wcwirla]]></dc:creator>
<pubDate>Mon, 29 Jul 2019 17:28:03 +0000</pubDate>
<category><![CDATA[Pastor's Blog]]></category>
<guid isPermaLink="false">https://htlcms.org/?p=3150</guid>
<description><![CDATA[I’ve incorporated the psalms into my daily prayer practice in a more intentional way. The monastics pray the entire psalter weekly or monthly; I’m content with two to three psalms per day; four if they’re short. There are 150 psalms in the psalter (151 if you use the Apocrypha), so that will keep me going […]]]></description>
<content:encoded><![CDATA[
I’ve incorporated the psalms into my daily prayer practice in a more intentional way. The monastics pray the entire psalter weekly or monthly; I’m content with two to three psalms per day; four if they’re short. There are 150 psalms in the psalter (151 if you use the Apocrypha), so that will keep me going for a couple of months. This week, I hit Psalm 119.

Psalm 119 is a devotional prayer on the Word of God. Every verse, save three, uses one of eight words for the Word – Torah, statute, precept, command, law, ordinance, decree, word. It’s a structured acrostic poem of 176 verses in 22 stanzas, each stanza beginning with a consecutive letter of the Hebrew alphabet. In other words, if you read the psalm aloud in Hebrew, each line of a stanza starts with the same sound. Even if you can’t read or chant Hebrew, it looks really cool:
<figure class="wp-block-image"><img decoding="async" width="1024" height="588" src="https://htlcms.org/wp-content/uploads/2019/07/Screen-Shot-2019-07-29-at-10.12.23-AM-1024x588.png" alt="" class="wp-image-3152" srcset="https://htlcms.org/wp-content/uploads/2019/07/Screen-Shot-2019-07-29-at-10.12.23-AM-1024x588.png 1024w, https://htlcms.org/wp-content/uploads/2019/07/Screen-Shot-2019-07-29-at-10.12.23-AM-300x172.png 300w, https://htlcms.org/wp-content/uploads/2019/07/Screen-Shot-2019-07-29-at-10.12.23-AM-768x441.png 768w, https://htlcms.org/wp-content/uploads/2019/07/Screen-Shot-2019-07-29-at-10.12.23-AM-500x287.png 500w, https://htlcms.org/wp-content/uploads/2019/07/Screen-Shot-2019-07-29-at-10.12.23-AM.png 1192w" sizes="(max-width: 1024px) 100vw, 1024px" /></figure>
Psalm 119 is the speed bump of the psalter. It teaches us to slow down, take our foot off the gas, and step out of the fast lane of life. In our frenzied world of instant communication and high-speed transportation, where everything moves at the speed of sound and light, Psalm 119 helps us to slow down in our listening and praying. It bids us to “read, mark, learn, and inwardly digest” the Word instead of gulping it like a morning cup of coffee. It slows our conversation with God from a winded sprint to a leisurely garden stroll in the cool of the day, giving us time to ponder the many facets of the Word. Eugene Peterson compared meditation on the Word to having a lozenge slowly dissolve in your mouth. Our tendency is to crunch it and move on to the next flavor.
We hurry far too much for our own spiritual health and well-being. We race through the Creed and the Our Father as though they were on speed dial. We anxiously glance at our watches when the preacher goes beyond his allotted fifteen minutes or when the liturgy exceeds the agreed upon sweet hour of prayer. And that sweet hour of prayer gets attenuated to a few hurried minutes in our daily discipline. We are always rushing to the next thing and through the place where we are. Psalm 119 with its assonances and alliterations, its redundancies and repetitions, reminds us that children of the Light and the Day are never in a hurry.
Come to think of it, the whole notion of dividing the “day” into 24 hours or 1440 minutes or 86,000 seconds has done us more spiritual harm than good. When a day becomes 24 hours, there is no longer a day sufficient for our cares and anxieties. God gave us the day for work and the night for sleep, with evening and morning for prayer. There’s no need to rush through time when eternity is already ours.
PrC
]]></content:encoded>
</item>
</channel>
</rss>

If you would like to create a banner that links to this page (i.e. this validation result), do the following:

Download the "valid RSS" banner.
Upload the image to your own server. (This step is important. Please do not link directly to the image on this server.)
Add this HTML to your page (change the image src attribute if necessary):

<a href="http://www.feedvalidator.org/check.cgi?url=https%3A//htlcms.org/feed/"><img src="valid-rss-rogers.png" alt="[Valid RSS]" title="Validate my RSS feed" /></a>

If you would like to create a text link instead, here is the URL you can use:

http://www.feedvalidator.org/check.cgi?url=https%3A//htlcms.org/feed/

Home · About · News · Docs · Terms