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<description><![CDATA[JOSHUA 6-7: In yesterday’s reading, Joshua lead the people across the Jordan on dry ground, and they set up 12 stones in two places to be memorial reminders for the people of this miracle. All the men were circumcised, and the angel who is the commander of God's army revealed himself to Joshua. PSALM 69: In yesterday’s reading, I appreciated that the writer appealed to God based on the Lord’s ‘constant love’. Let’s continue the reading of Ps 69 with four verses appropriate to Jesus’ life. Note that verse 22 is quoted by Paul in Romans 11. ACTS 21a: Yesterday we heard Paul's speech to the Ephesian elders. The Holy Spirit had revealed to him that they would never see him again. He warned them to be faithful in shepherding the people and to watch out for false teaching. In Revelation 2 we find out that they did as Paul commanded, but in their zeal to protect from error, they forgot to be loving. NLT Translation notes: Ps. 69:30 Then I will praise [Your name, O God//God’s name] with singing, and I will honor [You/him] with thanksgiving. 31 For this will please [You/the] LORD more than sacrificing cattle, more than presenting a bull with its horns and hooves. 32 The humble will see their [You, O] God[,] at work and be glad. Let all who seek [your help, O God//God’s help] be encouraged. Acts 21:4 and 12 NLT has 'not go on' and I read 'not go'. My mistake! But many other translations do not have the word 'on' and I didn't see it both times. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JOSHUA 6-7:In yesterday’s reading, Joshua lead the people across the Jordan on dry ground, and they set up 12 stones in two places to be memorial reminders for the people of this miracle. All the men were circumcised, and the angel who is the commander of God's army revealed himself to Joshua. PSALM 69:In yesterday’s reading, I appreciated that the writer appealed to God based on the Lord’s ‘constant love’. Let’s continue the reading of Ps 69 with four verses appropriate to Jesus’ life. Note that verse 22 is quoted by Paul in Romans 11. ACTS 21a:Yesterday we heard Paul's speech to the Ephesian elders. The Holy Spirit had revealed to him that they would never see him again. He warned them to be faithful in shepherding the people and to watch out for false teaching. In Revelation 2 we find out that they did as Paul commanded, but in their zeal to protect from error, they forgot to be loving. NLT Translation notes:Ps. 69:30 Then I will praise [Your name, O God//God’s name] with singing,and I will honor [You/him] with thanksgiving.31 For this will please [You/the] LORD more than sacrificing cattle,more than presenting a bull with its horns and hooves.32 The humble will see their [You, O] God[,] at work and be glad.Let all who seek [your help, O God//God’s help] be encouraged. Acts 21:4 and 12 NLT has 'not go on' and I read 'not go'. My mistake! But many other translations do not have the word 'on' and I didn't see it both times. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[JOSHUA 4-5: In yesterday’s reading, Joshua sent out two spies. Rahab, who was a prostitute and later became an outstanding example of God's grace, protected them and eventually became a full member of Israel. The people of Israel crossed the Jordan miraculously on dry ground— even though the river was in flood stage, as Joshua leads following God's instructions. PSALM 69: This poem contains words that were quoted about Jesus (v. 4 and 9). Those verses give us an inside view of the nature of Jesus’ suffering while on earth in his public ministry. ACTS 20: In yesterday’s reading, Paul left Ephesus and prepared other churches for his departure. In Troas, Paul preached all night. Eutychus had trouble staying awake. And today we will hear all of Paul's speech at Miletus to the elders from the church at Ephesus. NLT Translation notes: Josh. 5:13 When Joshua was near the town of Jericho, he looked up and saw a man standing in front of him with sword in hand. Joshua went up to him and [asked him//demanded], “Are you friend or foe?” ==== Ps. 69:3I am exhausted from crying for help; my throat is parched. My eyes are swollen with weeping, waiting for [You] my God to help me. ==== Acts 20:18 When they arrived he [began his speech//declared], “You know that from the day I set foot in the province of Asia until now 21 I have had one message for Jews and Greeks alike—the necessity of repenting from sin and turning to God, and of [fully believing//having faith] in our Lord Jesus. 25 “And now I know that none of you to whom I have preached the [Good News about God’s] Kingdom will ever see me again. 28 “So guard yourselves and God’s people. Feed and shepherd God’s flock—his church, purchased with his own blood—over which the Holy Spirit has appointed you as [elders//leaders]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JOSHUA 4-5:In yesterday’s reading, Joshua sent out two spies. Rahab, who was a prostitute and later became an outstanding example of God's grace, protected them and eventually became a full member of Israel. The people of Israel crossed the Jordan miraculously on dry ground— even though the river was in flood stage, as Joshua leads following God's instructions. PSALM 69:This poem contains words that were quoted about Jesus (v. 4 and 9). Those verses give us an inside view of the nature of Jesus’ suffering while on earth in his public ministry. ACTS 20:In yesterday’s reading, Paul left Ephesus and prepared other churches for his departure. In Troas, Paul preached all night. Eutychus had trouble staying awake. And today we will hear all of Paul's speech at Miletus to the elders from the church at Ephesus. NLT Translation notes:Josh. 5:13 When Joshua was near the town of Jericho, he looked up and saw a man standing in front of him with sword in hand. Joshua went up to him and [asked him//demanded], “Are you friend or foe?” ====Ps. 69:3I am exhausted from crying for help;my throat is parched.My eyes are swollen with weeping,waiting for [You] my God to help me.====Acts 20:18 When they arrived he [began his speech//declared], “You know that from the day I set foot in the province of Asia until now 21 I have had one message for Jews and Greeks alike—the necessity of repenting from sin and turning to God, and of [fully believing//having faith] in our Lord Jesus.25 “And now I know that none of you to whom I have preached the [Good News about God’s] Kingdom will ever see me again. 28 “So guard yourselves and God’s people. Feed and shepherd God’s flock—his church, purchased with his own blood—over which the Holy Spirit has appointed you as [elders//leaders]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[JOSHUA 2-3: Yesterday we started the book of Joshua, named after the man God chose as Moses’ successor. In this book we will see the victory of the Chosen People in conquering the Promised Land (chapters 1-12) and then the occupation of the Promised Land (chapters 13-24). Three times i n Deuteronomy 31, we heard the charge, “Be determined and confident,” and that command was repeated three more times to Joshua in chapter 1. PSALM 68b: This psalm starts with the words Moses spoke whenever the Ark of the Covenant was taken up to be moved to another place: “1 Rise up, O God, and scatter your enemies.” And David adds, “Let those who hate God run for their lives.” ACTS 20a: Yesterday we heard of how Demetrius— the silver-smith shrine-making businessman, incited a riot against Paul. NLT Translation note: Ps. 68:31 NLT Version difference in Line B: let Ethiopia bow in submission to God. Acts 20:25 “And now I know that none of you to whom I have preached [this news about//the] [God’s] Kingdom will ever see me again. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JOSHUA 2-3:Yesterday we started the book of Joshua, named after the man God chose as Moses’ successor. In this book we will see the victory of the Chosen People in conquering the Promised Land (chapters 1-12) and then the occupation of the Promised Land (chapters 13-24). Three times i n Deuteronomy 31, we heard the charge, “Be determined and confident,” and that command was repeated three more times to Joshua in chapter 1. PSALM 68b:This psalm starts with the words Moses spoke whenever the Ark of the Covenant was taken up to be moved to another place:“1 Rise up, O God, and scatter your enemies.”And David adds, “Let those who hate God run for their lives.” ACTS 20a:Yesterday we heard of how Demetrius— the silver-smith shrine-making businessman, incited a riot against Paul. NLT Translation note:Ps. 68:31 NLT Version difference in Line B: let Ethiopia bow in submission to God.Acts 20:25 “And now I know that none of you to whom I have preached [this news about//the] [God’s] Kingdom will ever see me again. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[JOSHUA 1: Yesterday we read the conclusion of Deuteronomy with Moses blessing eleven of the twelve tribes with a prophetic blessing. And then Moses died and the Lord buried him in an unknown location in Moab. Now we turn to Joshua, the book named after the man God chose as Moses’ successor. In this book we see the victory of the Chosen People in conquering the Promised Land (chapters 1-12) and then the occupation of the Promised Land (chapters 13-24). Three times in Deuteronomy 31, we find the charge, “Be determined and confident,” and that command is repeated to Joshua in the beginning of this book. PSALM 68a: This beautiful song of praise is filled with poetic imagery celebrating the victories God gives his people. So this song is very appropriate for us to read as a preface to the book of Joshua. This starts with the words that Moses spoke whenever the Ark of the Covenant was moved. Paul quotes from v18 and 20 in Eph 4. ACTS 19b: Apollos was introduced in yesterday's reading. And Paul returned to Ephesus and had a miraculous and fruitful ministry there for three years. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JOSHUA 1:Yesterday we read the conclusion of Deuteronomy with Moses blessing eleven of the twelve tribes with a prophetic blessing. And then Moses died and the Lord buried him in an unknown location in Moab. Now we turn to Joshua, the book named after the man God chose as Moses’ successor. In this book we see the victory of the Chosen People in conquering the Promised Land (chapters 1-12) and then the occupation of the Promised Land (chapters 13-24). Three times in Deuteronomy 31, we find the charge, “Be determined and confident,” and that command is repeated to Joshua in the beginning of this book. PSALM 68a:This beautiful song of praise is filled with poetic imagery celebrating the victories God gives his people. So this song is very appropriate for us to read as a preface to the book of Joshua. This starts with the words that Moses spoke whenever the Ark of the Covenant was moved. Paul quotes from v18 and 20 in Eph 4. ACTS 19b:Apollos was introduced in yesterday's reading. And Paul returned to Ephesus and had a miraculous and fruitful ministry there for three years. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[DEUTERONOMY 33-34: In yesterday's reading, Moses showed Israel that the leadership was given to Joshua, and he gave the command that this book of Deuteronomy be kept near the Arc of the Covenant. Then God gave Moses a long song to teach people, to help them remember. In this song, God described some future events as happening in the past tense. This is a feature many prophetic writings. Here is one detail you might want to notice today in chapter 33: In Moses’ blessings for the tribes of Israel, only 11 are listed. So I’m giving a digging deeper challenge: Which tribe is left out, and what theory do you propose for that one being left out? PSALM 67: The theme of this beautiful psalm is that the salvation that God gives is to be made known to people everywhere, to every ethnic group. ACTS 19a: Yesterday in Acts 18, Paul met and began working with Aquila and Priscilla in Corinth. When put on trial before Gallio, God defended him so that he didn't even need to speak. Then that night Jesus strengthened him to keep on speaking boldly. NLT Translation note: Ps. 67:7 Yes, [You, O ] God will bless us, and people all over the world will fear [You/him]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 33-34: In yesterday's reading, Moses showed Israel that the leadership was given to Joshua, and he gave the command that this book of Deuteronomy be kept near the Arc of the Covenant. Then God gave Moses a long song to teach people, to help them remember. In this song, God described some future events as happening in the past tense. This is a feature many prophetic writings. Here is one detail you might want to notice today in chapter 33: In Moses’ blessings for the tribes of Israel, only 11 are listed. So I’m giving a digging deeper challenge: Which tribe is left out, and what theory do you propose for that one being left out? PSALM 67: The theme of this beautiful psalm is that the salvation that God gives is to be made known to people everywhere, to every ethnic group. ACTS 19a: Yesterday in Acts 18, Paul met and began working with Aquila and Priscilla in Corinth. When put on trial before Gallio, God defended him so that he didn't even need to speak. Then that night Jesus strengthened him to keep on speaking boldly. NLT Translation note: Ps. 67:7 Yes, [You, O ] God will bless us, and people all over the world will fear [You/him]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[DEUTERONOMY 31-32: Yesterday in Deuteronomy Moses reviewed the covenant and again stressed that the choice is between life and death, and between experiencing blessings or curses. Be aware that in the poem dictated to Moses by the Lord, the Lord speaks of things that were in Israel’s future as if they had already taken place. This is called propleptic past tense, and is a feature of prophetic writings. PSALM 66: Our glorious God deserves glorious praise. Note that this psalm shows the importance of confessing our sins to God. ACTS 18: In Acts 17, opposition hounded the steps of Paul, Silas and Timothy, first in Thessalonica and then in Berea. The people of Berea are an example for us all, and that’s why so many churches are named after their city. Then Paul in Athens debated with the philosophers of his day. NLT Translation notes: Deut. 31:51 For both of you betrayed me [before/with] the Israelites at the waters of Meribah at Kadeshm in the wilderness of Zin. You failed to demonstrate my holiness to the people of Israel there. ==== Acts 18:5 And after Silas and Timothy came down from Macedonia, Paul spent all his time preaching the word. He testified to the Jews that Jesus [is/was] the Messiah. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 31-32:Yesterday in Deuteronomy Moses reviewed the covenant and again stressed that the choice is between life and death, and between experiencing blessings or curses. Be aware that in the poem dictated to Moses by the Lord, the Lord speaks of things that were in Israel’s future as if they had already taken place. This is called propleptic past tense, and is a feature of prophetic writings. PSALM 66:Our glorious God deserves glorious praise. Note that this psalm shows the importance of confessing our sins to God. ACTS 18:In Acts 17, opposition hounded the steps of Paul, Silas and Timothy, first in Thessalonica and then in Berea. The people of Berea are an example for us all, and that’s why so many churches are named after their city. Then Paul in Athens debated with the philosophers of his day. NLT Translation notes:Deut. 31:51 For both of you betrayed me [before/with] the Israelites at the waters of Meribah at Kadeshm in the wilderness of Zin. You failed to demonstrate my holiness to the people of Israel there.====Acts 18:5 And after Silas and Timothy came down from Macedonia, Paul spent all his time preaching the word. He testified to the Jews that Jesus [is/was] the Messiah. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day108 Deuteronomy 29-30; Psalm 65; Acts 17</title>
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<description><![CDATA[DEUTERONOMY 29-30: Yesterday in Deuteronomy Moses ratcheted up the fear index to the red level. And the scary thing about the threats he used to motivate the people to obedience is that they later all came true, as we will see in books like Judges and 2 Kings. PSALM 65: Today’s Psalm is a hymn of joy and mighty praise. ACTS 17: Yesterday we heard of how Paul and Silas were beaten and put in jail. This was as a result of freeing a slave girl from demonic bondage. Their overnight in jail led to the jailer and his family becoming followers of Christ. But the next day, as requested, Paul and Silas left town. NLT Translation notes: Ps. 73:27 Those who desert [You, O Lord//him] will perish, for you destroy those who abandon you. 28 But as for me, how good it is to be near God! I have made [You O//the] Sovereign LORD my shelter, and I will tell everyone about the wonderful things you do. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 29-30:Yesterday in Deuteronomy Moses ratcheted up the fear index to the red level. And the scary thing about the threats he used to motivate the people to obedience is that they later all came true, as we will see in books like Judges and 2 Kings. PSALM 65:Today’s Psalm is a hymn of joy and mighty praise. ACTS 17:Yesterday we heard of how Paul and Silas were beaten and put in jail. This was as a result of freeing a slave girl from demonic bondage. Their overnight in jail led to the jailer and his family becoming followers of Christ. But the next day, as requested, Paul and Silas left town. NLT Translation notes:Ps. 73:27 Those who desert [You, O Lord//him] will perish,for you destroy those who abandon you.28 But as for me, how good it is to be near God!I have made [You O//the] Sovereign LORD my shelter,and I will tell everyone about the wonderful things you do. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day107 Deuteronomy 28; Psalm 64; Acts 16:19-40</title>
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<description><![CDATA[DEUTERONOMY 28: Yesterday we read of the ceremony that Moses commanded the people to perform when they entered the promised land. The Levites were to loudly proclaim curses from Mount Ebal over anyone who violates the laws. PSALM 64: If you feel that people are looking for opportunities to slander you, this psalm is for you. ACTS 16b: Yesterday in in this chapter— via the change of pronouns, we understood that Luke joined with Paul as one of his traveling companions. Also note that the Holy Spirit can also be called the Spirit of Jesus. These are one and the same Spirit of God. NLT Translation notes: Deut. 28:20 “The Lord himself will send on you curses, confusion, and frustration in everything you do, until at last you are completely destroyed for doing evil and abandoning [him//me]. Deut. 28:51 Its armies will devour your livestock and crops, and you will be destroyed. They will leave you no grain, [no//new] wine, olive oil, calves, or lambs, and you will starve to death. Ps. 64:9 Then everyone will be afraid; they will proclaim the mighty acts of God and realize all the amazing things he [has done//does]. Acts 16:18 This went on day after day until Paul got so exasperated that he turned and said to the demon within her, “I command you in the name of [ Christ Jesus// Jesus Christ] to come out of her.” And instantly it left her. 31They replied, “Believe in the Lord Jesus and you will be saved. [And the same is true for//, along with everyone in your household.”] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 28:Yesterday we read of the ceremony that Moses commanded the people to perform when they entered the promised land. The Levites were to loudly proclaim curses from Mount Ebal over anyone who violates the laws. PSALM 64:If you feel that people are looking for opportunities to slander you, this psalm is for you. ACTS 16b:Yesterday in in this chapter— via the change of pronouns, we understood that Luke joined with Paul as one of his traveling companions. Also note that the Holy Spirit can also be called the Spirit of Jesus. These are one and the same Spirit of God. NLT Translation notes:Deut. 28:20 “The Lord himself will send on you curses, confusion, and frustration in everything you do, until at last you are completely destroyed for doing evil and abandoning [him//me].Deut. 28:51 Its armies will devour your livestock and crops, and you will be destroyed. They will leave you no grain, [no//new] wine, olive oil, calves, or lambs, and you will starve to death.Ps. 64:9 Then everyone will be afraid; they will proclaim the mighty acts of God and realize all the amazing things he [has done//does].Acts 16:18 This went on day after day until Paul got so exasperated that he turned and said to the demon within her, “I command you in the name of [ Christ Jesus// Jesus Christ] to come out of her.” And instantly it left her.31They replied, “Believe in the Lord Jesus and you will be saved. [And the same is true for//, along with everyone in your household.”] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day106 Deuteronomy 27; Psalm 63; Acts 16:1-24</title>
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<description><![CDATA[DEUTERONOMY 27: Yesterday in Deuteronomy, Moses continued with miscellaneous regulations. One repeated in the New Testament is to not muzzle an ox to keep it from eating when it is treading out grain. Paul used that as a metaphor for something else. PSALM 63: This is another poem of David, including beautiful imagery. Pray like David, if you want to be blessed like David or need protection as David did. ACTS 16a: Yesterday in Acts we heard how Barnabas and Paul with Silas and Judas/Justus delivered the letter from the leaders in Jerusalem. And afterward, Paul and Barnabas had their falling out over the issue of whether to take John Mark along on their next trip. Silas— who evidently had come back to Antioch, became Paul's new ministry partner. NLT Translation notes: Ps. 63:11 But the king will rejoice in [You, O ] God. All who trust in [You/him] will praise [You/him], while liars will be silenced. ==== Acts 16:18 This went on day after day until Paul got so exasperated that he turned and said to the demon within her, “I command you in the name of [Christ Jesus//Jesus Christ] to come out of her.” And instantly it left her. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 27:Yesterday in Deuteronomy, Moses continued with miscellaneous regulations. One repeated in the New Testament is to not muzzle an ox to keep it from eating when it is treading out grain. Paul used that as a metaphor for something else. PSALM 63:This is another poem of David, including beautiful imagery. Pray like David, if you want to be blessed like David or need protection as David did. ACTS 16a:Yesterday in Acts we heard how Barnabas and Paul with Silas and Judas/Justus delivered the letter from the leaders in Jerusalem. And afterward, Paul and Barnabas had their falling out over the issue of whether to take John Mark along on their next trip. Silas— who evidently had come back to Antioch, became Paul's new ministry partner. NLT Translation notes:Ps. 63:11 But the king will rejoice in [You, O ] God.All who trust in [You/him] will praise [You/him],while liars will be silenced.==== Acts 16:18 This went on day after day until Paul got so exasperated that he turned and said to the demon within her, “I command you in the name of [Christ Jesus//Jesus Christ] to come out of her.” And instantly it left her. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day105 Deuteronomy 25-26; Psalm 62; Acts 15:19-41</title>
<itunes:title>105: Deuteronomy 25-26; Psalm 62; Acts 15:19-41</itunes:title>
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<description><![CDATA[DEUTERONOMY 25-26: Yesterday we read some laws for what kind of people could not enter into the congregation of Israel, and how long before their descendants could enter into the congregation of Israel. And we heard laws about cleanliness based on the fact that God was living with the Israelites. And, God wanted his people to be kind, fair, and thoughtful of the needs of the poor. PSALM 62: Here is a psalm to pray and an example to follow when you feel the world is against you. ACTS 15b: Yesterday in the first half of this chapter we heard how the controversy over circumcision started and we heard the speeches of Peter and James. NLT Translation notes: Ps. 62:11 But the king will rejoice in [You, O ] God. All who trust in [You/him] will praise [You/him], while liars will be silenced. ==== Acts 15:18 This went on day after day until Paul got so exasperated that he turned and said to the demon within her, “I command you in the name of [Christ Jesus//Jesus Christ] to come out of her.” And instantly it left her. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 25-26:Yesterday we read some laws for what kind of people could not enter into the congregation of Israel, and how long before their descendants could enter into the congregation of Israel. And we heard laws about cleanliness based on the fact that God was living with the Israelites. And, God wanted his people to be kind, fair, and thoughtful of the needs of the poor. PSALM 62:Here is a psalm to pray and an example to follow when you feel the world is against you. ACTS 15b:Yesterday in the first half of this chapter we heard how the controversy over circumcision started and we heard the speeches of Peter and James. NLT Translation notes:Ps. 62:11 But the king will rejoice in [You, O ] God. All who trust in [You/him] will praise [You/him], while liars will be silenced. ====Acts 15:18 This went on day after day until Paul got so exasperated that he turned and said to the demon within her, “I command you in the name of [Christ Jesus//Jesus Christ] to come out of her.” And instantly it left her. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>103: Reader: Take Note Buckling the Belt of Truth 1</title>
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<description><![CDATA[A few years ago I published a YouVersion reading plan entitled Buckling the belt of truth. In this podcast I’m reissuing the first episode of that reading plan. Here I am at 72. I'm beginning to not be so surprised at my own age. Being so very elderly, perhaps it is time to share some grandfatherly advice. Maybe I have some of you fooled. Some of you may think that an elder missionary like me has it all together and that I don't ever sin. You might think that I have conquered all weaknesses and no longer have episodes of sinful thoughts. You would be wrong. And I suspect that I don’t fool everyone. People who really know me have seen my weaknesses. However, if I am working with the right information, a lot of you have struggles with sin the same way I do. So let me start by calling our attention again to these frequently quoted verses: 2 Peter 1:3-4 NLT'15 3 By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence. 4 And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires. 2 Peter 1:3-4 ESV: 3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. Those are great verses, but they leave me asking, even crying out, “Which promises?! I don't think I have “escaped the world's corruption” yet! Have I been overlooking a key promise somewhere?!” Peter follows verses 3-4 by urging his readers to take steps for spiritual maturity found in verses 5-8. While Peter gives great advice in those verses (which I hope you will study), I still keep coming back to verses 3-4 and asking, “How do I put golden promises found somewhere in the Bible into effect?— so that through them, I can ‘share in God’s divine nature’ and truly ‘escape’ from bondage to sinful desires. What are the practical steps to do that?” Where can I find the promises that unlock moral excellence and self-control? Just like any college curriculum, before you start advanced courses, you need to take the prerequisites. So also, for you to get the most from this study, here are the prerequisites. <ul> <li>This study is for true believers in Christ who are mature enough in following Jesus to have experienced the frustration I just explained above.</li> <li>The 5-7 studies I am starting with this session won’t be much help to you if you are living in gross disobedience to basic commands in God’s Word. Using an extreme example, if you make your living by stealing packages, you need to get an honest job before taking this course. This course is for those seeking spiritual maturity. The first step in becoming a maturing follower of Jesus is for you to repent of all openly disobedient life-styles.</li> </ul> <ul> <li>Another foundational step toward maturity is being a member of a local Bible-believing church, being baptized, and taking part in the Lord’s supper with your fellow believers. I can imagine some readers complaining about my saying this. I urge you to understand that membership in an organized fellowship of believers is a baked-in part of how God designed humans to live. The picture of community life starts in Genesis and goes through the whole Bible. You will not be successful in your quest for spiritual maturity if you are attempting to live as a Lone Ranger Christian. Other readers will say, “I don’t want to be a lone ranger, but there isn’t a Bible believing church near me.” I recognize that finding a church that is faithfully teaching the Bible will become increasingly difficult at this time— especially in some countries, but also anywhere in the increasingly post-Christian world. Look for a home fellowship that you can join.</li> <li>Finally, an important foundational prerequisite step is to cultivate a scheduled Bible reading habit.</li> </ul> If you fit this profile, please continue to listen/read. 1. My first step to finding the golden promises Peter mentioned and escaping moral corruption is to Put on the belt of truth. This is one of seven parts to the Christian’s armor found in Ephesians 6. But I suggest that we make this clarification: Buckle the belt of truth by believing what God says about you in the Bible. NLT'07 Ephesians 6:14: 14 Stand your ground, putting on the belt of truth … If you are a Christian, you believe a lot of true things already about Christ and the Bible. (You believe Christ came to earth to save us. You believe the Bible is God’s message to us.) But do you reject believing other things the Bible says about you? If you do, it is like putting on a belt— putting it through your belt loops, but not buckling it. So let’s learn how to buckle the belt of truth. In this lesson, I want to sensitize you to realize when you don’t actually believe it when the Bible says incredibly awesome things about YOU as a believer in Christ. Having the realization is often the hardest part. After that, ask God to renew your mind to fully accept the new truth. Let’s make one thing clear about believing. Believing isn’t something that just sort of happens. Believing is an act of the will. You decide if you believe something or believe in Somebody, or not. This is why in Scripture we read that God commanded people to believe and do what He told them, and He punished them for a stubborn refusal to believe His commands. Just look at the people of Israel who followed Moses all the way from Egypt and through the wilderness. They got all the way to the border of the promised land, knowing all the time what they would have to do. But when the Lord, “Now it’s time to enter and conquer that land,” they said, “Surely you couldn’t mean us!” Let’s go back to where we started. Peter said, “he (God) has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires. Here’s the basic principle I hope you will learn: When you encounter ‘great and precious promises’ in your Bible reading, telling you about wonderful things God has done for you or given to you, ask God to make those things real to you. Ask him to open your mind to receive that truth about you, and help you live in the light of that truth. You will need to pray asking God for such help, because for your whole life, Satan and his friends have been feeding lies to you. Now let’s turn to Ephesians 1. You might want to follow the episode notes so that you can see the words I have highlighted. NLT'15 Ephesians 1:1-23: 1 This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus. I am writing to God’s holy people in Ephesus, who are faithful followers of Christ Jesus. 2 May God our Father and the Lord Jesus Christ give you grace and peace. This letter written to the normal believers in Ephesus, is therefore written to us too. For now let’s skip the idea that Paul called them ‘holy people’, because Paul comes back to that idea more than once below. 3 All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. 4 Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. 5 God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. 6 So we praise God for the glorious grace he has poured out on us who belong to his dear Son. 7 He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. 8 He has showered his kindness on us, along with all wisdom and understanding. This paragraph turns our normal understanding upside down. I think that most people think of God as the angry judge that will destroy us. But these verses have God as the actor doing all these wonderful things, which are too many for me to comment on now. Let me highlight just two of them: God loves us and called us in advance. Change what you think about God and yourself: Tell this truth to yourself: God loves even me. God called me long ago, before I was born (amazingly, before He made the world). Let’s claim another truth here: As a believer in Christ, you are united with Christ. A literal translation will say, ‘in Christ’. Jesus spoke of this unity when He said, “I am the vine and you are the branches.” (John 15:5) NLT'07 John 15:4: 4 Remain in me (joined to me), and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me. This idea of being ‘joined’ to Christ (or ‘in Christ) is spoken of in many places in Paul’s writing, and it becomes one of the themes of this letter. But, dear friend, it’s time for you to start believing this idea about yourself! This is a key concept in believing that you are accepted as ‘holy’ in God’s sight. If you see yourself as separate from Christ, sadly, you will act like you are not connected to Christ. Now with this connection, we also have the reason we are holy. It’s not that we are in any natural sense ‘saints’, but we have been made holy by Christ. We have received his holiness. Out of the incredible richness of this paragraph, I want to pull out one more gem. God has adopted you and me into his family. In the Greek Paul used a legal term here which means you have been given ‘sonship’ or ‘legally adopted as a son’. In Roman law, the adoption of a son could not be undone. It was permanent. (Ladies, in this spiritual reality, don’t let the male gender of this term rob you from considering yourself permanently adopted.) Dear friend, it's time to revise how you think of yourself. You’re not a nobody. You’re not unloved. You are a permanent member of the most powerful royal family! Let’s skip down to the middle of v.13. And when you believed in Christ, he identified you as his own by giving you the Holy Spirit, whom he promised long ago. 14 The Spirit is God’s guarantee that he will give us the inheritance he promised and that he has purchased us to be his own people. He did this so we would praise and glorify him. Think about this: God has given you a guarantee that he is going to give you a wonderful inheritance. Stop saying, “Well, as long as I get to heaven I don’t need an inheritance.” God wants us to think about that inheritance. It is healthy for us to think longingly for our inheritance in heaven. Our guarantee is not some flimsy card that we will misplace. Our guarantee is the presence of the Holy Spirit in our hearts! Our text says, “when you believed in Christ, he (God) identified you as his own by giving you the Holy Spirit,” It is crucial that you have a sense of belonging to God given by the Holy Spirit. Think of how personal and intimate is this bond we now have with God. I think you will find that this intimate bond is something you want to keep. This is one of our main motivations in seeking to live a holy life in God’s sight. NLT'07 Romans 8:9: 9 … (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.) It’s no wonder that in the John 15 passage we quoted about Jesus being the vine and we the branches, He mentions prayer: NLT'07 John 15:7: 7 But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted! If we aren’t praying, then we aren’t believing the truths I just listed for you. Power points: <ul> <li>God is for us and loves us. God is the actor for most of this chapter. This love from God the Father is counter-intuitive for us. We won’t believe it unless we realize our lack of belief and pray to God asking Him to make it real to us.</li> <li>God went to great lengths to put his plan into action. This gives us great confidence that we have really been called by Him. We are one with Him, joined to Him.</li> <li>We are united to Christ, so much so that He considers us actually part of his body.</li> <li>We have a powerful guarantee, the Holy Spirit, which is not an external thing, but an inward witness that we are joined to Christ.</li> <li>We are God’s holy people, not because we have the power to be holy. But God has made us holy by our unity with Christ. This is our identity! Take this identity. Believe and preserve this identity by taking care of the unity you have with the Holy Spirit.</li> <li>Paul wants us to understand all these things so that we understand that God will use his power to help us.</li> </ul> Homework: <table style= "border-spacing: 0; border-collapse: collapse; margin-right: auto;"> <tbody> <tr style="height: 0pt;"> <td style= "padding: 0pt 2pt 0pt 2pt; vertical-align: top; width: 77.2pt; border: 1pt solid #cccccc;" colspan="1" rowspan="1"> 2PE.1.3-4 </td> <td style= "padding: 0pt 2pt 0pt 2pt; vertical-align: top; width: 79.2pt; border: 1pt solid #cccccc;" colspan="1" rowspan="1"> EPH.6.10-18 </td> <td style= "padding: 0pt 2pt 0pt 2pt; vertical-align: top; width: 44.6pt; border: 1pt solid #cccccc;" colspan="1" rowspan="1"> EPH.1 </td> <td style= "padding: 0pt 2pt 0pt 2pt; vertical-align: top; width: 60.2pt; border: 1pt solid #cccccc;" colspan="1" rowspan="1"> EPH.2.1-10 </td> </tr> </tbody> </table> ]]></description>
<content:encoded><![CDATA[A few years ago I published a YouVersion reading plan entitled Buckling the belt of truth. In this podcast I’m reissuing the first episode of that reading plan. Here I am at 72. I'm beginning to not be so surprised at my own age. Being so very elderly, perhaps it is time to share some grandfatherly advice. Maybe I have some of you fooled. Some of you may think that an elder missionary like me has it all together and that I don't ever sin. You might think that I have conquered all weaknesses and no longer have episodes of sinful thoughts. You would be wrong. And I suspect that I don’t fool everyone. People who really know me have seen my weaknesses. However, if I am working with the right information, a lot of you have struggles with sin the same way I do. So let me start by calling our attention again to these frequently quoted verses: 2 Peter 1:3-4 NLT'15 3 By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence. 4 And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires. 2 Peter 1:3-4 ESV: 3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. Those are great verses, but they leave me asking, even crying out, “Which promises?! I don't think I have “escaped the world's corruption” yet! Have I been overlooking a key promise somewhere?!” Peter follows verses 3-4 by urging his readers to take steps for spiritual maturity found in verses 5-8. While Peter gives great advice in those verses (which I hope you will study), I still keep coming back to verses 3-4 and asking, “How do I put golden promises found somewhere in the Bible into effect?— so that through them, I can ‘share in God’s divine nature’ and truly ‘escape’ from bondage to sinful desires. What are the practical steps to do that?” Where can I find the promises that unlock moral excellence and self-control? Just like any college curriculum, before you start advanced courses, you need to take the prerequisites. So also, for you to get the most from this study, here are the prerequisites. <ul> <li>This study is for true believers in Christ who are mature enough in following Jesus to have experienced the frustration I just explained above.</li> <li>The 5-7 studies I am starting with this session won’t be much help to you if you are living in gross disobedience to basic commands in God’s Word. Using an extreme example, if you make your living by stealing packages, you need to get an honest job before taking this course. This course is for those seeking spiritual maturity. The first step in becoming a maturing follower of Jesus is for you to repent of all openly disobedient life-styles.</li> </ul> <ul> <li>Another foundational step toward maturity is being a member of a local Bible-believing church, being baptized, and taking part in the Lord’s supper with your fellow believers. I can imagine some readers complaining about my saying this. I urge you to understand that membership in an organized fellowship of believers is a baked-in part of how God designed humans to live. The picture of community life starts in Genesis and goes through the whole Bible. You will not be successful in your quest for spiritual maturity if you are attempting to live as a Lone Ranger Christian. Other readers will say, “I don’t want to be a lone ranger, but there isn’t a Bible believing church near me.” I recognize that finding a church that is faithfully teaching the Bible will become increasingly difficult at this time— especially in some countries, but also anywhere in the increasingly post-Christian world. Look for a home fellowship that you can join.</li> <li>Finally, an important foundational prerequisite step is to cultivate a scheduled Bible reading habit.</li> </ul> If you fit this profile, please continue to listen/read. 1. My first step to finding the golden promises Peter mentioned and escaping moral corruption is to Put on the belt of truth. This is one of seven parts to the Christian’s armor found in Ephesians 6. But I suggest that we make this clarification: Buckle the belt of truth by believing what God says about you in the Bible. NLT'07 Ephesians 6:14: 14 Stand your ground, putting on the belt of truth … If you are a Christian, you believe a lot of true things already about Christ and the Bible. (You believe Christ came to earth to save us. You believe the Bible is God’s message to us.) But do you reject believing other things the Bible says about you? If you do, it is like putting on a belt— putting it through your belt loops, but not buckling it. So let’s learn how to buckle the belt of truth. In this lesson, I want to sensitize you to realize when you don’t actually believe it when the Bible says incredibly awesome things about YOU as a believer in Christ. Having the realization is often the hardest part. After that, ask God to renew your mind to fully accept the new truth. Let’s make one thing clear about believing. Believing isn’t something that just sort of happens. Believing is an act of the will. You decide if you believe something or believe in Somebody, or not. This is why in Scripture we read that God commanded people to believe and do what He told them, and He punished them for a stubborn refusal to believe His commands. Just look at the people of Israel who followed Moses all the way from Egypt and through the wilderness. They got all the way to the border of the promised land, knowing all the time what they would have to do. But when the Lord, “Now it’s time to enter and conquer that land,” they said, “Surely you couldn’t mean us!” Let’s go back to where we started. Peter said, “he (God) has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires. Here’s the basic principle I hope you will learn: When you encounter ‘great and precious promises’ in your Bible reading, telling you about wonderful things God has done for you or given to you, ask God to make those things real to you. Ask him to open your mind to receive that truth about you, and help you live in the light of that truth. You will need to pray asking God for such help, because for your whole life, Satan and his friends have been feeding lies to you. Now let’s turn to Ephesians 1. You might want to follow the episode notes so that you can see the words I have highlighted. NLT'15 Ephesians 1:1-23: 1 This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus. I am writing to God’s holy people in Ephesus, who are faithful followers of Christ Jesus. 2 May God our Father and the Lord Jesus Christ give you grace and peace. This letter written to the normal believers in Ephesus, is therefore written to us too. For now let’s skip the idea that Paul called them ‘holy people’, because Paul comes back to that idea more than once below. 3 All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. 4 Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. 5 God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. 6 So we praise God for the glorious grace he has poured out on us who belong to his dear Son. 7 He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. 8 He has showered his kindness on us, along with all wisdom and understanding. This paragraph turns our normal understanding upside down. I think that most people think of God as the angry judge that will destroy us. But these verses have God as the actor doing all these wonderful things, which are too many for me to comment on now. Let me highlight just two of them: God loves us and called us in advance. Change what you think about God and yourself: Tell this truth to yourself: God loves even me. God called me long ago, before I was born (amazingly, before He made the world). Let’s claim another truth here: As a believer in Christ, you are united with Christ. A literal translation will say, ‘in Christ’. Jesus spoke of this unity when He said, “I am the vine and you are the branches.” (John 15:5) NLT'07 John 15:4: 4 Remain in me (joined to me), and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me. This idea of being ‘joined’ to Christ (or ‘in Christ) is spoken of in many places in Paul’s writing, and it becomes one of the themes of this letter. But, dear friend, it’s time for you to start believing this idea about yourself! This is a key concept in believing that you are accepted as ‘holy’ in God’s sight. If you see yourself as separate from Christ, sadly, you will act like you are not connected to Christ. Now with this connection, we also have the reason we are holy. It’s not that we are in any natural sense ‘saints’, but we have been made holy by Christ. We have received his holiness. Out of the incredible richness of this paragraph, I want to pull out one more gem. God has adopted you and me into his family. In the Greek Paul used a legal term here which means you have been given ‘sonship’ or ‘legally adopted as a son’. In Roman law, the adoption of a son could not be undone. It was permanent. (Ladies, in this spiritual reality, don’t let the male gender of this term rob you from considering yourself permanently adopted.) Dear friend, it's time to revise how you think of yourself. You’re not a nobody. You’re not unloved. You are a permanent member of the most powerful royal family! Let’s skip down to the middle of v.13. And when you believed in Christ, he identified you as his own by giving you the Holy Spirit, whom he promised long ago. 14 The Spirit is God’s guarantee that he will give us the inheritance he promised and that he has purchased us to be his own people. He did this so we would praise and glorify him. Think about this: God has given you a guarantee that he is going to give you a wonderful inheritance. Stop saying, “Well, as long as I get to heaven I don’t need an inheritance.” God wants us to think about that inheritance. It is healthy for us to think longingly for our inheritance in heaven. Our guarantee is not some flimsy card that we will misplace. Our guarantee is the presence of the Holy Spirit in our hearts! Our text says, “when you believed in Christ, he (God) identified you as his own by giving you the Holy Spirit,” It is crucial that you have a sense of belonging to God given by the Holy Spirit. Think of how personal and intimate is this bond we now have with God. I think you will find that this intimate bond is something you want to keep. This is one of our main motivations in seeking to live a holy life in God’s sight. NLT'07 Romans 8:9: 9 … (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.) It’s no wonder that in the John 15 passage we quoted about Jesus being the vine and we the branches, He mentions prayer: NLT'07 John 15:7: 7 But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted! If we aren’t praying, then we aren’t believing the truths I just listed for you. Power points: <ul> <li>God is for us and loves us. God is the actor for most of this chapter. This love from God the Father is counter-intuitive for us. We won’t believe it unless we realize our lack of belief and pray to God asking Him to make it real to us.</li> <li>God went to great lengths to put his plan into action. This gives us great confidence that we have really been called by Him. We are one with Him, joined to Him.</li> <li>We are united to Christ, so much so that He considers us actually part of his body.</li> <li>We have a powerful guarantee, the Holy Spirit, which is not an external thing, but an inward witness that we are joined to Christ.</li> <li>We are God’s holy people, not because we have the power to be holy. But God has made us holy by our unity with Christ. This is our identity! Take this identity. Believe and preserve this identity by taking care of the unity you have with the Holy Spirit.</li> <li>Paul wants us to understand all these things so that we understand that God will use his power to help us.</li> </ul> Homework: 2PE.1.3-4 EPH.6.10-18 EPH.1 EPH.2.1-10 ]]></content:encoded>
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<description><![CDATA[DEUTERONOMY 23-24: Yesterday we read an odd collection of regulations: Cleansing the land from unsolved murder, marrying a captive woman after a war, rights of a first-born son when a man has more than one wife, the responsibility of helping neighbors, and various problems concerning adultery. PSALM 61: This is one I love to sing. ACTS 15a: In Acts 14, we heard of the incredible turn of events for Paul and Barnabas. At one moment they were hailed as gods, but after a very short time Paul was stoned. As they tell the believers, “We have to go through many hardships before we enter God's kingdom in heaven.” NLT Translation notes: 6 [Since you have made me king, O Lord,] Add many years to [my life.//the life of the king!] May [my//his] years span the generations! 7 May [I/he] reign under [your//God’s] protection, [even] forever. May your unfailing love and faithfulness watch over [me//him]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 23-24:Yesterday we read an odd collection of regulations: Cleansing the land from unsolved murder, marrying a captive woman after a war, rights of a first-born son when a man has more than one wife, the responsibility of helping neighbors, and various problems concerning adultery.PSALM 61:This is one I love to sing.ACTS 15a:In Acts 14, we heard of the incredible turn of events for Paul and Barnabas. At one moment they were hailed as gods, but after a very short time Paul was stoned. As they tell the believers, “We have to go through many hardships before we enter God's kingdom in heaven.” NLT Translation notes:6 [Since you have made me king, O Lord,] Add many years to [my life.//the life of the king!] May [my//his] years span the generations!7 May [I/he] reign under [your//God’s] protection, [even] forever. May your unfailing love and faithfulness watch over [me//him]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[DEUTERONOMY 21-22: Yesterday we heard an explanation of why cities of refuge were needed. And we heard interesting rules concerning war. In the war and conquest of Canaan that we will read about in Joshua, I urge us to remember that God spoke repeatedly about the wickedness of the Canaanite nations that Israel would conquer (beginning with what He said to Jacob way back in Genesis 15:16). Included in the detestable customs of the nations mentioned, is that they sacrificed human babies, burning them alive, plus all of the other sins Moses told the people not to imitate. PSALM 60: This poem is again based on David’s experiences. I think that this psalm must show how David prayed before the victories mentioned in the rabbinical title. ACTS 14: In chapter 13 we completed the story of Paul and Barnabas' short but successful ministry in Pisidian Antioch. They were too successful, so were run out of town. This is just the first time that will happen! NLT Translation notes: Deut. 21:6 “The elders of the town must wash their hands over the heifer whose neck [has been//was] broken. ==== Ps. 60:6[O] God [You have/has] promised this by [your/his] holiness: “I will divide up Shechem with joy. I will measure out the valley of Succoth. 12With [Your help O God,//God’s help] we will do mighty things, for [You/he] will trample down our foes. ==== Acts 14:22 where they strengthened the believers. They encouraged them to continue [believing in Christ//in the faith], reminding them that we must suffer many hardships to enter the Kingdom of God. 23 Paul and Barnabas also appointed elders in every church. With prayer and fasting, they [surrendered//turned] the elders over to the care of the Lord, in whom they had put their trust. 27 Upon arriving in Antioch, they called the church together and reported everything God had done through them and how he had opened the door of [belief//faith] to the Gentiles, too. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 21-22:Yesterday we heard an explanation of why cities of refuge were needed. And we heard interesting rules concerning war. In the war and conquest of Canaan that we will read about in Joshua, I urge us to remember that God spoke repeatedly about the wickedness of the Canaanite nations that Israel would conquer (beginning with what He said to Jacob way back in Genesis 15:16). Included in the detestable customs of the nations mentioned, is that they sacrificed human babies, burning them alive, plus all of the other sins Moses told the people not to imitate. PSALM 60:This poem is again based on David’s experiences. I think that this psalm must show how David prayed before the victories mentioned in the rabbinical title. ACTS 14:In chapter 13 we completed the story of Paul and Barnabas' short but successful ministry in Pisidian Antioch. They were too successful, so were run out of town. This is just the first time that will happen! NLT Translation notes:Deut. 21:6 “The elders of the town must wash their hands over the heifer whose neck [has been//was] broken.====Ps. 60:6[O] God [You have/has] promised this by [your/his] holiness:“I will divide up Shechem with joy.I will measure out the valley of Succoth.12With [Your help O God,//God’s help] we will do mighty things,for [You/he] will trample down our foes.====Acts 14:22 where they strengthened the believers. They encouraged them to continue [believing in Christ//in the faith], reminding them that we must suffer many hardships to enter the Kingdom of God.23 Paul and Barnabas also appointed elders in every church. With prayer and fasting, they [surrendered//turned] the elders over to the care of the Lord, in whom they had put their trust.27 Upon arriving in Antioch, they called the church together and reported everything God had done through them and how he had opened the door of [belief//faith] to the Gentiles, too. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[DEUTERONOMY 19-20: In yesterday’s reading we heard that the duties of the king included having a copy of the Law made, or perhaps making it himself (the Hebrew is unclear on that point). This is something we never hear of happening. (I don’t think what was given to King Josiah at his inauguration qualifies.) Then Deuteronomy 18 is very import in its prohibition against all kinds of witchcraft and fortune telling. Then there is one of the most important prophecies regarding Jesus: God was going to send a prophet like Moses and the people must listen to him. Another important point about this prophecy is the specific requiremant that the prophet would come from the people of Israel. PSALM 59: Because of David’s unique situation, he certainly learned how to pray for protection from enemies. ACTS 13b: In the first part of chapter 13, we heard how God called Barnabas and Saul in the city of Antioch— the one in the Roman province of Syria, and the church sent them out. We repeat some verses from Paul’s important speech, which took place in the other city called Antioch, the one in the province of Pisidia. NLT Translation notes: Ps. 59:10 In [your/his] unfailing love, [You] my God will stand with me. [You/He] will let me look down in triumph on all my enemies. ==== Ac 13:51 So they shook the dust from their feet as a sign [that God would judge the because of their rejection of the message they brought//of rejection] and [then they] went to the town of Iconium. 13:52 And the believers [there] were filled with joy and with the Holy Spirit. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 19-20:In yesterday’s reading we heard that the duties of the king included having a copy of the Law made, or perhaps making it himself (the Hebrew is unclear on that point). This is something we never hear of happening. (I don’t think what was given to King Josiah at his inauguration qualifies.) Then Deuteronomy 18 is very import in its prohibition against all kinds of witchcraft and fortune telling. Then there is one of the most important prophecies regarding Jesus: God was going to send a prophet like Moses and the people must listen to him. Another important point about this prophecy is the specific requiremant that the prophet would come from the people of Israel. PSALM 59:Because of David’s unique situation, he certainly learned how to pray for protection from enemies. ACTS 13b:In the first part of chapter 13, we heard how God called Barnabas and Saul in the city of Antioch— the one in the Roman province of Syria, and the church sent them out. We repeat some verses from Paul’s important speech, which took place in the other city called Antioch, the one in the province of Pisidia. NLT Translation notes:Ps. 59:10 In [your/his] unfailing love, [You] my God will stand with me.[You/He] will let me look down in triumph on all my enemies.====Ac 13:51 So they shook the dust from their feet as a sign [that God would judge the because of their rejection of the message they brought//of rejection] and [then they] went to the town of Iconium.13:52 And the believers [there] were filled with joy and with the Holy Spirit. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day101 Deuteronomy 17-18; Psalm 58; Acts 13:1-33</title>
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<description><![CDATA[DEUTERONOMY 17-18: In yesterday's reading we heard about the release of debts and slaves in the Jubilee Year (also called the year of restoration), and a reminder about 100% participation for the males in three festivals. PSALM 58: This poem celebrates that God will indeed give justice to His people, even though many times it seems to us that there is no justice on earth. ACTS 13a: In yesterday’s reading, we heard how Herod decided to go after the top apostles, killing James. But Peter escaped. As a result, 16 soldiers died. Then Herod met his richly deserved end. NLT Translation notes: Deut. 17:22 If the prophet speaks in [my//the LORD’s] name but his prediction does not happen or come true, you will know that [I, the LORD//the LORD] did not give that message. That prophet has spoken without my authority and need not be feared.’ ==== Ps. 58:9 [You, O] God will sweep [those unjust people/them] away, both young and old, faster than a pot heats over burning thorns. ==== Acts 13:52 And the believers [there] were filled with joy and with the Holy Spirit. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 17-18:In yesterday's reading we heard about the release of debts and slaves in the Jubilee Year (also called the year of restoration), and a reminder about 100% participation for the males in three festivals. PSALM 58:This poem celebrates that God will indeed give justice to His people, even though many times it seems to us that there is no justice on earth. ACTS 13a:In yesterday’s reading, we heard how Herod decided to go after the top apostles, killing James. But Peter escaped. As a result, 16 soldiers died. Then Herod met his richly deserved end. NLT Translation notes:Deut. 17:22 If the prophet speaks in [my//the LORD’s] name but his prediction does not happen or come true, you will know that [I, the LORD//the LORD] did not give that message. That prophet has spoken without my authority and need not be feared.’====Ps. 58:9 [You, O] God will sweep [those unjust people/them] away, bothyoung and old, faster than a pot heats over burning thorns.====Acts 13:52 And the believers [there] were filled with joy and with the Holy Spirit. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day100 Deuteronomy 15-16; Psalm 57; Acts 12</title>
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<description><![CDATA[DEUTERONOMY 15-16: Yesterday's reading included Moses' warning about being led astray by anyone, including false prophets or even close family members. No one who proposed idolatry was to be allowed to live. Then we heard a repetition of the laws about which animals were to be treated as clean/edible and those unclean/detestable. Psalm 57: This Psalm is beautiful and often quoted. It again is from David's experiences. ACTS 12: In Acts 11 we heard how Peter needed to defend what he did in sharing the Gospel with Gentiles. The result was that the church leaders joyfully accepted that God was giving salvation to more than just the Jews. Then we heard how Barnabas visited the predominantly Gentile believers in Antioch and then called Saul to join him. NLT Translation note: Ps. 57:2 I cry out to [You—] God Most High, to [You//God] who will fulfill [your//his] purpose for me. 3 [You//He] will send help from heaven to rescue me, disgracing those who hound me. Interlude [You, O] My God will send forth [your//his] unfailing love and faithfulness. [In v.2-3 the honorific 3rd person was changed to ‘You’ for English discourse naturalness.] ==== Acts 12:9 So Peter left the cell, following the angel. But all the time he thought [“this must be//it was] a vision.” He didn’t realize it was actually happening. 15 “You’re out of your mind!” they said. When she insisted, they decided, “It must be his [guardian/0] angel.” 18 At dawn there was [no little//a great] commotion among the soldiers about what had happened to Peter. 20 Now Herod was very angry with the people of Tyre and Sidon. So they sent a delegation to make peace with him because their cities were dependent upon Herod’s country for food. [With the aid of a little bribe money, the//The] delegates won the support of Blastus, Herod’s personal assistant, Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 15-16:Yesterday's reading included Moses' warning about being led astray by anyone, including false prophets or even close family members. No one who proposed idolatry was to be allowed to live. Then we heard a repetition of the laws about which animals were to be treated as clean/edible and those unclean/detestable. Psalm 57:This Psalm is beautiful and often quoted. It again is from David's experiences. ACTS 12:In Acts 11 we heard how Peter needed to defend what he did in sharing the Gospel with Gentiles. The result was that the church leaders joyfully accepted that God was giving salvation to more than just the Jews. Then we heard how Barnabas visited the predominantly Gentile believers in Antioch and then called Saul to join him. NLT Translation note:Ps. 57:2 I cry out to [You—] God Most High, to [You//God] who will fulfill [your//his] purpose for me. 3 [You//He] will send help from heaven to rescue me, disgracing those who hound me. Interlude[You, O] My God will send forth [your//his] unfailing love and faithfulness.[In v.2-3 the honorific 3rd person was changed to ‘You’ for English discourse naturalness.]====Acts 12:9 So Peter left the cell, following the angel. But all the time he thought [“this must be//it was] a vision.” He didn’t realize it was actually happening. 15 “You’re out of your mind!” they said. When she insisted, they decided, “It must be his [guardian/0] angel.”18 At dawn there was [no little//a great] commotion among the soldiers about what had happened to Peter. 20 Now Herod was very angry with the people of Tyre and Sidon. So they sent a delegation to make peace with him because their cities were dependent upon Herod’s country for food. [With the aid of a little bribe money, the//The] delegates won the support of Blastus, Herod’s personal assistant, Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day099 Deuteronomy 13-14; Psalm 56; Acts 11</title>
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<description><![CDATA[DEUTERONOMY 13-14: In yesterday's reading Moses continued to stress the need for faithfulness to God and all his commands. It is clear that Moses loves the people and is marshaling every argument possible to convince them to keep on obeying God. PSALM 56: This is another psalm from the experiences of David. This is a good psalm for us to pray when we feel that our lives are out of control and that people are against us. ACTS 11: In yesterday's reading, Peter didn't even get to finish his speech before the Holy Spirit took control of the Gentile listeners. The new believers were baptized by the astonished Jewish-background believers from Joppa. NLT Translation notes: Ps. 56:4 I will praise [You,/0] God, for what [You/he] has promised. I trust in [You,/0] God, so why should I be afraid? What can mere mortals do to me? Similar changes in v. 9-11 ==== Acts 11:2 [So/But] when Peter ar 13 He told us how an angel had ap o Joppa, and summon a man named Simon[, also called//0] Peter. 17 title-name order: Christ Jesus Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 13-14:In yesterday's reading Moses continued to stress the need for faithfulness to God and all his commands. It is clear that Moses loves the people and is marshaling every argument possible to convince them to keep on obeying God. PSALM 56:This is another psalm from the experiences of David. This is a good psalm for us to pray when we feel that our lives are out of control and that people are against us. ACTS 11:In yesterday's reading, Peter didn't even get to finish his speech before the Holy Spirit took control of the Gentile listeners. The new believers were baptized by the astonished Jewish-background believers from Joppa. NLT Translation notes:Ps. 56:4 I will praise [You,/0] God, for what [You/he] has promised.I trust in [You,/0] God, so why should I be afraid?What can mere mortals do to me?Similar changes in v. 9-11====Acts 11:2 [So/But] when Peter ar13 He told us how an angel had ap o Joppa, and summon a man named Simon[, also called//0] Peter. 17 title-name order: Christ Jesus Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day098 Deuteronomy 11-12; Psalm 55; Acts 10:21-48</title>
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<description><![CDATA[DEUTERONOMY 11-12: In yesterday's reading, Moses continued to hammer on the people not to think that they have been favored by God because they are such good people. Moses gave his first hand account of being in God's presence for 40 days and 40 nights on two occasions, one right after the other. He also again models in his prayer for Israel the way to effectively pray for people— which is to base our prayers on God's character and his promises. PSALM 55: This poem was written out of the discouragement caused by betrayal. It includes the figure of speech called apostrophe. That is where the writer, David, speaks to his enemy as if he were present. The same part which includes that figure of speech is often quoted as it shows us how Jesus must have felt about Judas’ betrayal. ACTS 10b: Yesterday we heard of the wonderful way the Lord called Peter to go to Cornelius' house. In preparation, God gave Peter a vision (repeated three times to leave no doubt whatsoever) to the effect that God was now opening the door to the Gentiles to be cleansed and included as God's people. NLT Translation notes: Ps. 55:19 God, who has ruled forever, will hear me and humble them. Interlude For my enemies refuse to change their ways; they do not fear [you,/0] God. ==== Acts 10:5 Now send some men to Joppa, and summon a man named Simon [and also called//0] Peter. 18 they asked if a man named Simon [and also called//0] Peter was staying there. 22 They said, “We were sent by Cornelius, a Roman officer. He is a devout and God-fearing man, well respected by all the Jews. [An angel from God//A holy angel] instructed him to summon you to his house so that he can hear your message.” 28 Peter told them, “You know it is against our laws for a Jewish man [like me//0] to enter a Gentile home like this or to associate with you. But God has shown me that I should no longer think of anyone as impure or unclean. 32 Now send messengers to Joppa, and summon a man named Simon [and also called//0] Peter. He is staying in the home of Simon, a tanner who lives near the seashore.’ 36 This is the message of Good News for the people of Israel—that there is peace with God through [Christ Jesus//Jesus Christ], who is Lord of all. 43 He is the one all the prophets testified about, saying that [through Jesus,//0] everyone who believes in him will have their sins forgiven [0//through his name].” 48 So he gave orders for them to be baptized in the name of [Christ Jesus//JC]. Afterward Cornelius asked him to stay with them for several days. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 11-12:In yesterday's reading, Moses continued to hammer on the people not to think that they have been favored by God because they are such good people. Moses gave his first hand account of being in God's presence for 40 days and 40 nights on two occasions, one right after the other. He also again models in his prayer for Israel the way to effectively pray for people— which is to base our prayers on God's character and his promises. PSALM 55:This poem was written out of the discouragement caused by betrayal. It includes the figure of speech called apostrophe. That is where the writer, David, speaks to his enemy as if he were present. The same part which includes that figure of speech is often quoted as it shows us how Jesus must have felt about Judas’ betrayal. ACTS 10b:Yesterday we heard of the wonderful way the Lord called Peter to go to Cornelius' house. In preparation, God gave Peter a vision (repeated three times to leave no doubt whatsoever) to the effect that God was now opening the door to the Gentiles to be cleansed and included as God's people. NLT Translation notes:Ps. 55:19 God, who has ruled forever,will hear me and humble them.Interlude For my enemies refuse to change their ways;they do not fear [you,/0] God.====Acts 10:5 Now send some men to Joppa, and summon a man named Simon [and also called//0] Peter.18 they asked if a man named Simon [and also called//0] Peter was staying there.22 They said, “We were sent by Cornelius, a Roman officer. He is a devout and God-fearing man, well respected by all the Jews. [An angel from God//A holy angel] instructed him to summon you to his house so that he can hear your message.” 28 Peter told them, “You know it is against our laws for a Jewish man [like me//0] to enter a Gentile home like this or to associate with you. But God has shown me that I should no longer think of anyone as impure or unclean. 32 Now send messengers to Joppa, and summon a man named Simon [and also called//0] Peter. He is staying in the home of Simon, a tanner who lives near the seashore.’ 36 This is the message of Good News for the people of Israel—that there is peace with God through [Christ Jesus//Jesus Christ], who is Lord of all.43 He is the one all the prophets testified about, saying that [through Jesus,//0] everyone who believes in him will have their sins forgiven [0//through his name].”48 So he gave orders for them to be baptized in the name of [Christ Jesus//JC]. Afterward Cornelius asked him to stay with them for several days. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day097 Deuteronomy 9-10; Psalm 54; Acts 10:1-29</title>
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<description><![CDATA[DEUTERONOMY 9-10: In yesterday’s reading, Moses continued his stern lecture. I note particularly that Moses did all he could to stress that the Israelites must not get proud or think they’re great people based on their own merits. The reading also included the famous words, “people do not live by bread alone; rather, we live by every word that comes from the mouth of the LORD.” PSALM 54: This poem is a short cry for help, when David was under severe stress and being attacked. ACTS 10a: We are prepared for today's reading by the two notable miracles performed by Peter in Acts chapter 9. NLT Translation notes: Ps. 54:3 For strangers are attacking me; violent people are trying to kill me. They care nothing for [You, O/0] God. ==== Acts 10:5 Now send some men to Joppa, and summon a man named Simon [and also called//0] Peter. 18 they asked if a man named Simon [and also called//0] Peter was staying there. 22 They said, “We were sent by Cornelius, a Roman officer. He is a devout and God-fearing man, well respected by all the Jews. [An angel from God//A holy angel] instructed him to summon you to his house so that he can hear your message.” 28 Peter told them, “You know it is against our laws for a Jewish man [like me//0] to enter a Gentile home like this or to associate with you. But God has shown me that I should no longer think of anyone as impure or unclean. 32 Now send messengers to Joppa, and summon a man named Simon [and also called//0] Peter. He is staying in the home of Simon, a tanner who lives near the seashore.’ 36 This is the message of Good News for the people of Israel—that there is peace with God through [Christ Jesus//Jesus Christ], who is Lord of all. 43 He is the one all the prophets testified about, saying that [through Jesus,//0] everyone who believes in him will have their sins forgiven [0//through his name].” 48 So he gave orders for them to be baptized in the name of [Christ Jesus//JC]. Afterward Cornelius asked him to stay with them for several days. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 9-10:In yesterday’s reading, Moses continued his stern lecture. I note particularly that Moses did all he could to stress that the Israelites must not get proud or think they’re great people based on their own merits. The reading also included the famous words, “people do not live by bread alone; rather, we live by every word that comes from the mouth of the LORD.” PSALM 54:This poem is a short cry for help, when David was under severe stress and being attacked. ACTS 10a:We are prepared for today's reading by the two notable miracles performed by Peter in Acts chapter 9. NLT Translation notes:Ps. 54:3 For strangers are attacking me;violent people are trying to kill me.They care nothing for [You, O/0] God.====Acts 10:5 Now send some men to Joppa, and summon a man named Simon [and also called//0] Peter.18 they asked if a man named Simon [and also called//0] Peter was staying there.22 They said, “We were sent by Cornelius, a Roman officer. He is a devout and God-fearing man, well respected by all the Jews. [An angel from God//A holy angel] instructed him to summon you to his house so that he can hear your message.” 28 Peter told them, “You know it is against our laws for a Jewish man [like me//0] to enter a Gentile home like this or to associate with you. But God has shown me that I should no longer think of anyone as impure or unclean. 32 Now send messengers to Joppa, and summon a man named Simon [and also called//0] Peter. He is staying in the home of Simon, a tanner who lives near the seashore.’ 36 This is the message of Good News for the people of Israel—that there is peace with God through [Christ Jesus//Jesus Christ], who is Lord of all.43 He is the one all the prophets testified about, saying that [through Jesus,//0] everyone who believes in him will have their sins forgiven [0//through his name].”48 So he gave orders for them to be baptized in the name of [Christ Jesus//JC]. Afterward Cornelius asked him to stay with them for several days. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[DEUTERONOMY 7-8: Yesterday in Deuteronomy we heard Moses repeating the 10 Commandments and pleading with the people that they remain faithful in obeying all the commands and regulations the Lord gave. The reading ended with an important statement to remember when considering the difference between the old and new covenants: NLT: 6:25 “For we will be counted as righteous when we obey all the commands the LORD our God has given us.’” PSALM 53: This is another Psalm that is quoted in the New Testament, and therefore, often quoted in general. This is a tell-it-like-it-is psalm, not a sweet and flowery poem. ACTS 9b: In the first half of this chapter, we heard most of the story of Saul's dramatic conversion on the road to Damascus. NLT Translation notes: Deut. 7:4 for they will lead your children away from [the LORD//me] to worship other Gods. Then the anger of the LORD will burn against you, and he will quickly destroy you. [GNT says ‘the LORD’ here. Many translations do not catch the fact that Moses is speaking, not the LORD. Actually the Hebrew also says 'me'. Either the scribe writing Moses' words forgot that Moses, not the LORD, was speaking, or else he forgot to show where Moses began quoting the LORD.] Acts 9:14 And he is authorized by the leading priests to arrest everyone who calls upon your name [here//0].” 21 All who heard him were amazed [and asked//0]. “Isn’t this the same man who caused such devastation among Jesus’ followers in Jerusalem?” [0//they asked]. “And didn’t he come here to arrest them and take them in chains to the leading priests?” 25 So during the night, some of [his fellow/the other] believers lowered him in a large basket through an opening in the city wall. 34 Peter said to him, “Aeneas, [Christ Jesus//Jesus Christ] heals you! Get up, and roll up your sleeping mat!” And he was healed instantly. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 7-8:Yesterday in Deuteronomy we heard Moses repeating the 10 Commandments and pleading with the people that they remain faithful in obeying all the commands and regulations the Lord gave. The reading ended with an important statement to remember when considering the difference between the old and new covenants: NLT: 6:25 “For we will be counted as righteous when we obey all the commands the LORD our God has given us.’” PSALM 53:This is another Psalm that is quoted in the New Testament, and therefore, often quoted in general. This is a tell-it-like-it-is psalm, not a sweet and flowery poem. ACTS 9b:In the first half of this chapter, we heard most of the story of Saul's dramatic conversion on the road to Damascus. NLT Translation notes:Deut. 7:4 for they will lead your children away from [the LORD//me] to worship other Gods. Then the anger of the LORD will burn against you, and he will quickly destroy you. [GNT says ‘the LORD’ here. Many translations do not catch the fact that Moses is speaking, not the LORD. Actually the Hebrew also says 'me'. Either the scribe writing Moses' words forgot that Moses, not the LORD, was speaking, or else he forgot to show where Moses began quoting the LORD.]Acts 9:14 And he is authorized by the leading priests to arrest everyone who calls upon your name [here//0].”21 All who heard him were amazed [and asked//0]. “Isn’t this the same man who caused such devastation among Jesus’ followers in Jerusalem?” [0//they asked]. “And didn’t he come here to arrest them and take them in chains to the leading priests?”25 So during the night, some of [his fellow/the other] believers lowered him in a large basket through an opening in the city wall.34 Peter said to him, “Aeneas, [Christ Jesus//Jesus Christ] heals you! Get up, and roll up your sleeping mat!” And he was healed instantly. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day095 Deuteronomy 5-6; Psalm 52; Acts 9:1-21</title>
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<description><![CDATA[DEUTERONOMY 5-6: Yesterday we heard Moses expound on the most important command to never worship any idol or any god other than the Lord. He based this on the Israelite's experience of hearing God's voice and not seeing his form. Moses was realistic and knew that Israel would eventually leave God, and that God would judge them. He gave them this amazing promise: “from there (where you have been exiled by your enemies) you will search again for the LORD your God. And if you search for him with all your heart and soul, you will find him.” PSALM 52: This is another psalm from David's experiences. He was betrayed by a man called Doeg, and then that man killed priests who had done nothing wrong. This psalm stands as testimony that God notices such things and will eventually bring just punishment for all injustice. ACTS 9a: In chapter 8, we heard the fantastic way the Lord led Philip. The Lord wanted a certain Ethiopian high official to be saved. The traditional church in Ethiopia still traces its history to that official. And Philip had the privilege of being miraculously teleported to a new location. He continued from there in preaching the Gospel, all the way to Caesarea, which is where we find him later. NLT Translation notes: Ps. 52:9 I will praise you forever, O God, for what you have done. I will trust in your good [reputation//name] in the presence of your faithful people. ==== Acts 9:14 And he is authorized by the leading priests to arrest everyone who calls upon your name [here//0].” 21 All who heard him were amazed [and asked//0]. “Isn’t this the same man who caused such devastation among Jesus’ followers in Jerusalem?” [0//they asked]. “And didn’t he come here to arrest them and take them in chains to the leading priests?” 25 So during the night, some of [his fellow/the other] believers lowered him in a large basket through an opening in the city wall. 34 Peter said to him, “Aeneas, [Christ Jesus//Jesus Christ] heals you! Get up, and roll up your sleeping mat!” And he was healed instantly. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 5-6:Yesterday we heard Moses expound on the most important command to never worship any idol or any god other than the Lord. He based this on the Israelite's experience of hearing God's voice and not seeing his form. Moses was realistic and knew that Israel would eventually leave God, and that God would judge them. He gave them this amazing promise: “from there (where you have been exiled by your enemies) you will search again for the LORD your God. And if you search for him with all your heart and soul, you will find him.” PSALM 52:This is another psalm from David's experiences. He was betrayed by a man called Doeg, and then that man killed priests who had done nothing wrong. This psalm stands as testimony that God notices such things and will eventually bring just punishment for all injustice. ACTS 9a:In chapter 8, we heard the fantastic way the Lord led Philip. The Lord wanted a certain Ethiopian high official to be saved. The traditional church in Ethiopia still traces its history to that official. And Philip had the privilege of being miraculously teleported to a new location. He continued from there in preaching the Gospel, all the way to Caesarea, which is where we find him later. NLT Translation notes:Ps. 52:9 I will praise you forever, O God, for what you have done. I will trust in your good [reputation//name] in the presence of your faithful people.====Acts 9:14 And he is authorized by the leading priests to arrest everyone who calls upon your name [here//0].”21 All who heard him were amazed [and asked//0]. “Isn’t this the same man who caused such devastation among Jesus’ followers in Jerusalem?” [0//they asked]. “And didn’t he come here to arrest them and take them in chains to the leading priests?”25 So during the night, some of [his fellow/the other] believers lowered him in a large basket through an opening in the city wall.34 Peter said to him, “Aeneas, [Christ Jesus//Jesus Christ] heals you! Get up, and roll up your sleeping mat!” And he was healed instantly. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day094 Deuteronomy 4; Psalm 51; Acts 8:25-40</title>
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<description><![CDATA[DEUTERONOMY 4: Yesterday Moses gave his personal account of how God led the people of Israel in not attacking three nations, but finally led them in attacking two kings. Moses pleaded with God to allow him to cross the Jordan into the promised land, but God refused to let him. PSALM 51: This is one of the most quoted and most famous psalms. David's sincere and broken-hearted prayer for forgiveness is a pattern for all of us to follow. ACTS 8b: Yesterday we heard how the believers in Jerusalem were scattered by a wave of persecution following Stephen's martyrdom. Philip (the deacon, not the apostle) is given the wonderful privilege to turn many to the Lord in Samaria. My own thought about why the Holy Spirit was not given when the believers were baptized is because Peter really was given the “keys to the kingdom.” Peter was present when the Jewish people received the Holy Spirit, and when the despised mixed-breed Samaritans received the Holy Spirit, and when non-Jews received that same gift. NLT Translation notes: Ps. 51:7 [Please perform the ritual of purification over me to cleanse me from my sins//Purify me from my sins, and I will be clean;] wash me, and I will be whiter than snow. 12 Restore to me the joy of your salvation, and make me willing to obey you [once again//0]. 15 Unseal my lips, O Lord, that my mouth may praise you [again/0]. ==== Acts 8:12 But now the people believed Philip’s message of Good News concerning the Kingdom of God and [about Jesus as the Christ or Messiah//the name of Jesus Christ]. As a result, many men and women were baptized. 16 The Holy Spirit had not yet come upon any of them, [although/for] they had [0/only] been baptized in the name of the Lord Jesus. 28 and he was now returning. Seated in his carriage, he was reading aloud from the book of the prophet Isaiah [while a driver was driving the carriage//0]. 30 Philip ran over and heard the man reading [aloud/0] from the prophet Isaiah. Philip asked, “Do you understand what you are reading?” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 4:Yesterday Moses gave his personal account of how God led the people of Israel in not attacking three nations, but finally led them in attacking two kings. Moses pleaded with God to allow him to cross the Jordan into the promised land, but God refused to let him. PSALM 51:This is one of the most quoted and most famous psalms. David's sincere and broken-hearted prayer for forgiveness is a pattern for all of us to follow. ACTS 8b:Yesterday we heard how the believers in Jerusalem were scattered by a wave of persecution following Stephen's martyrdom. Philip (the deacon, not the apostle) is given the wonderful privilege to turn many to the Lord in Samaria. My own thought about why the Holy Spirit was not given when the believers were baptized is because Peter really was given the “keys to the kingdom.” Peter was present when the Jewish people received the Holy Spirit, and when the despised mixed-breed Samaritans received the Holy Spirit, and when non-Jews received that same gift. NLT Translation notes:Ps. 51:7 [Please perform the ritual of purification over me to cleanse me from my sins//Purify me from my sins, and I will be clean;]wash me, and I will be whiter than snow.12 Restore to me the joy of your salvation,and make me willing to obey you [once again//0].15 Unseal my lips, O Lord,that my mouth may praise you [again/0].====Acts 8:12 But now the people believed Philip’s message of Good News concerning the Kingdom of God and [about Jesus as the Christ or Messiah//the name of Jesus Christ]. As a result, many men and women were baptized. 16 The Holy Spirit had not yet come upon any of them, [although/for] they had [0/only] been baptized in the name of the Lord Jesus.28 and he was now returning. Seated in his carriage, he was reading aloud from the book of the prophet Isaiah [while a driver was driving the carriage//0].30 Philip ran over and heard the man reading [aloud/0] from the prophet Isaiah. Philip asked, “Do you understand what you are reading?” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day093 Deuteronomy 2-3; Psalm 50; Acts 8:1-25</title>
<itunes:title>093: Deuteronomy 2-3; Psalm 50; Acts 8:1-25</itunes:title>
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<description><![CDATA[DEUTERONOMY 2-3: Yesterday we heard Moses preaching and confronting the people of Israel about their bickering and their incredible stubbornness in refusing to believe the Lord's commands, and their refusal to believe God’s loving intent in his commands. PSALM 50: Remember what Moses said yesterday in Deuteronomy? This Psalm tells us what God wants most from his people. ACTS 8: Yesterday we heard the conclusion of Stephen's speech. He confronted the high council with the indisputable fact that the people of Israel had always refused to follow what God told them and killed the prophets. “They (our ancestors) even killed the ones who predicted the coming of the Righteous One—the Messiah whom you betrayed and murdered.” Shortly after saying that, Stephen died as Saul watched. NLT Translation notes: Ps. 50:14 Make thankfulness your sacrifice to [Me, your] God, and keep the vows you made to [Me,/0] the Most High. 23 But giving thanks is a sacrifice that truly honors me. If you keep to my path, I will reveal to you the salvation [given by Me, your God!//of your God].” ==== Acts 8:12 But now the people believed Philip’s message of Good News concerning the Kingdom of God and [about Jesus as the Christ or Messiah//the name of Jesus Christ]. As a result, many men and women were baptized. 16 The Holy Spirit had not yet come upon any of them, [although/for] they had [0/only] been baptized in the name of the Lord Jesus. 28 and he was now returning. Seated in his carriage, he was reading aloud from the book of the prophet Isaiah [while a driver was driving the carriage//0]. 30 Philip ran over and heard the man reading [aloud/0] from the prophet Isaiah. Philip asked, “Do you understand what you are reading?” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 2-3:Yesterday we heard Moses preaching and confronting the people of Israel about their bickering and their incredible stubbornness in refusing to believe the Lord's commands, and their refusal to believe God’s loving intent in his commands. PSALM 50:Remember what Moses said yesterday in Deuteronomy? This Psalm tells us what God wants most from his people. ACTS 8:Yesterday we heard the conclusion of Stephen's speech. He confronted the high council with the indisputable fact that the people of Israel had always refused to follow what God told them and killed the prophets. “They (our ancestors) even killed the ones who predicted the coming of the Righteous One—the Messiah whom you betrayed and murdered.” Shortly after saying that, Stephen died as Saul watched. NLT Translation notes:Ps. 50:14 Make thankfulness your sacrifice to [Me, your] God,and keep the vows you made to [Me,/0] the Most High.23 But giving thanks is a sacrifice that truly honors me.If you keep to my path,I will reveal to you the salvation [given by Me, your God!//of your God].”====Acts 8:12 But now the people believed Philip’s message of Good News concerning the Kingdom of God and [about Jesus as the Christ or Messiah//the name of Jesus Christ]. As a result, many men and women were baptized.16 The Holy Spirit had not yet come upon any of them, [although/for] they had [0/only] been baptized in the name of the Lord Jesus.28 and he was now returning. Seated in his carriage, he was reading aloud from the book of the prophet Isaiah [while a driver was driving the carriage//0].30 Philip ran over and heard the man reading [aloud/0] from the prophet Isaiah. Philip asked, “Do you understand what you are reading?” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day092 Deuteronomy 1; Psalm 49; Acts 7:30-60</title>
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<description><![CDATA[DEUTERONOMY 1: Yesterday in the conclusion of Numbers, we learned that each clan's allotment of land must stay within that clan, even when parcels of land could be inherited by daughters. Mears says, “Deuteronomy is a book of remembrance. The name ‘Deuteronomy’ means “second law,” which indicates that the law is repeated. Moses did this to remind the people what God had done for them and what they were to do to serve Him when they reached the Promised Land. This book omits the things that relate to the priests and Levites but includes the things that the people should know. And the happenings in this book would cover only about two months, including the 30 days of mourning for Moses.” I love this book because it seems to be a transcription of Moses’ last sermons to the people. Imagine sitting at the feet of the aged and revered leader and hearing him tell what is most important! I love the way this book frequently records Moses speaking in the first person. PSALM 49: This powerfully thought-provoking psalm shares important wisdom which should help us be content with whatever our situation is in this life. Note the parallels with Jesus' teaching. ACTS 7: Yesterday we heard the first part of Stephen's speech. Shephen was accused of two things: “This man is always speaking against the holy Temple and against the law of Moses. We have heard him say that this Jesus of Nazareth will destroy the Temple and change the customs Moses handed down to us.” So far it is clear that Stephen was NOT teaching against the laws or customs Moses gave the people of Israel. NLT Translation notes: Ps. 49:14 Like sheep, they are led to the grave, where death will be their shepherd. In the morning the godly will rule over them. [The bodies of those so-called wise people//Their bodies] will rot in the grave, far from their grand estates. ==== Acts 7:37 “Moses himself told the people of Israel, ‘God will raise up for you a Prophet like me from among your own people. [That Prophet is Jesus!] 42b ‘Was it to me you were bringing sacrifices and offerings during those forty years in the wilderness, Israel? 43 No, you carried your pagan gods— the shrine of Molech, the star of your god Rephan, and the images you made to worship them. [This is not to be taken literally. This is hyperbole which highlights that the people were not faithful to the tabernacle.] 48 However, the Most High doesn’t live in temples made by human hands. As [God said through a prophet,//the prophet says,] 56 And he [said/told] to them, “Look, I see the heavens opened and the Son of Man standing in the place of honor at God’s right hand!” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DEUTERONOMY 1:Yesterday in the conclusion of Numbers, we learned that each clan's allotment of land must stay within that clan, even when parcels of land could be inherited by daughters. Mears says, “Deuteronomy is a book of remembrance. The name ‘Deuteronomy’ means “second law,” which indicates that the law is repeated. Moses did this to remind the people what God had done for them and what they were to do to serve Him when they reached the Promised Land. This book omits the things that relate to the priests and Levites but includes the things that the people should know. And the happenings in this book would cover only about two months, including the 30 days of mourning for Moses.” I love this book because it seems to be a transcription of Moses’ last sermons to the people. Imagine sitting at the feet of the aged and revered leader and hearing him tell what is most important! I love the way this book frequently records Moses speaking in the first person. PSALM 49:This powerfully thought-provoking psalm shares important wisdom which should help us be content with whatever our situation is in this life. Note the parallels with Jesus' teaching. ACTS 7:Yesterday we heard the first part of Stephen's speech. Shephen was accused of two things: “This man is always speaking against the holy Temple and against the law of Moses. We have heard him say that this Jesus of Nazareth will destroy the Temple and change the customs Moses handed down to us.” So far it is clear that Stephen was NOT teaching against the laws or customs Moses gave the people of Israel. NLT Translation notes:Ps. 49:14 Like sheep, they are led to the grave, where death will be their shepherd.In the morning the godly will rule over them.[The bodies of those so-called wise people//Their bodies] will rot in the grave,far from their grand estates.====Acts 7:37 “Moses himself told the people of Israel, ‘God will raise up for you a Prophet like me from among your own people.[That Prophet is Jesus!]42b ‘Was it to me you were bringing sacrifices and offerings during those forty years in the wilderness, Israel?43 No, you carried your pagan gods—the shrine of Molech,the star of your god Rephan,and the images you made to worship them.[This is not to be taken literally. This is hyperbole which highlights that the people were not faithful to the tabernacle.]48 However, the Most High doesn’t live in temples made by human hands. As [God said through a prophet,//the prophet says,]56 And he [said/told] to them, “Look, I see the heavens opened and the Son of Man standing in the place of honor at God’s right hand!” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day091 Numbers 36; Psalm 48; Acts 7:1-39</title>
<itunes:title>091: Numbers 36; Psalm 48; Acts 7:1-39</itunes:title>
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<description><![CDATA[NUMBERS 36: Yesterday we heard about the boundaries for the nation of Israel, the 12 clan leaders appointed by the Lord, and about cities set aside for the Levites and cities of refuge— to protect from unjust prosecution of murder. PSALM 48: This psalm praises God for Jerusalem and shows that Jerusalem is a reflection of God's glory. It is clear that more than the earthly Jerusalem is the topic. God has prepared a city for us! ACTS 7a: Yesterday in chapter 6 we heard how grumbling in the ever-expanding group of believers in Jerusalem required that seven helpers (the first deacons) be appointed. (The word ‘deacon’ comes directly from a verb in Greek that means ‘to serve’.) One of them, Stephen, became the object of controversy with the Greek-speaking Jews. Before the council, his face shone with radiance like that of an angel. The false witnesses made two accusations against Stephen, and today we hear his defence against the first of them. NLT Translation notes: Acts 7:37 “Moses himself told the people of Israel, ‘God will raise up for you a Prophet like me from among your own people. [That Prophet is Jesus!] 42b ‘Was it to me you were bringing sacrifices and offerings during those forty years in the wilderness, Israel? 43 No, you carried your pagan gods— the shrine of Molech, the star of your god Rephan, and the images you made to worship them. [This is not to be taken literally. This is hyperbole which highlights that the people were not faithful to the tabernacle.] 48 However, the Most High doesn’t live in temples made by human hands. As [God said through a prophet,//the prophet says,] 56 And he [said/told] to them, “Look, I see the heavens opened and the Son of Man standing in the place of honor at God’s right hand!” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 36:Yesterday we heard about the boundaries for the nation of Israel, the 12 clan leaders appointed by the Lord, and about cities set aside for the Levites and cities of refuge— to protect from unjust prosecution of murder. PSALM 48:This psalm praises God for Jerusalem and shows that Jerusalem is a reflection of God's glory. It is clear that more than the earthly Jerusalem is the topic. God has prepared a city for us! ACTS 7a:Yesterday in chapter 6 we heard how grumbling in the ever-expanding group of believers in Jerusalem required that seven helpers (the first deacons) be appointed. (The word ‘deacon’ comes directly from a verb in Greek that means ‘to serve’.) One of them, Stephen, became the object of controversy with the Greek-speaking Jews. Before the council, his face shone with radiance like that of an angel. The false witnesses made two accusations against Stephen, and today we hear his defence against the first of them. NLT Translation notes:Acts 7:37 “Moses himself told the people of Israel, ‘God will raise up for you a Prophet like me from among your own people.[That Prophet is Jesus!]42b ‘Was it to me you were bringing sacrifices and offerings during those forty years in the wilderness, Israel?43 No, you carried your pagan gods—the shrine of Molech,the star of your god Rephan,and the images you made to worship them.[This is not to be taken literally. This is hyperbole which highlights that the people were not faithful to the tabernacle.]48 However, the Most High doesn’t live in temples made by human hands. As [God said through a prophet,//the prophet says,]56 And he [said/told] to them, “Look, I see the heavens opened and the Son of Man standing in the place of honor at God’s right hand!” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>089: JoySightings 12 The Enchanted City</title>
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<description><![CDATA[I am releasing this episode number 12 of Joysightings at the DBRP feed in order to let you know about my recordings of Tales of the Kingdom and Tales of the Restoration, by David and Karen Mains. You can find the other chapters of these two books at Joysightings.info. It was perhaps in 1989 that a precious friend sent the two books to us, when we were living in the rainforest of Papua, Indonesia. Our children were at just the right ages to enjoy the full impact of these stories. It is a joy for me now to share these with you also. Each book consists of 12 chapters written as allegories. You will enjoy the deep symbolic meanings that underlie the story of characters with names like Caretaker, Mercy, and Hero. At the Joysightings.info site, the first chapter of Tales of the Kingdom is episode 12, and the first chapter of Tales of the Resistance is episode 25. When I made the podcast recordings, I was reading from the first edition of the two books of Tales, published in 1983 and 1986 by David C. Cook. The books have beautiful color pictures (one per chapter) by Jack Stockman. I tried repeatedly to reach out to David C. Cook to ask for permission to share these recordings on my podcast. In 2019 I reached out to David and Karen Mains via their Facebook page, and David answered giving his permission for my podcasts. Now in 2023 I discovered that the copyright for the books now belongs to Mainstay Ministries. In February I attempted to more formally re-confirm the Mains’ permission for my podcasts. However I found that the Mainstay Ministries website is not currently working and both numbers given for contacting them have been disconnected. If any of you listeners can connect me with the Mains family, I would appreciate it very much. The two sites I find for Mainstay Ministries are <a href= "https://www.sundaysolutions.com/">https://www.sundaysolutions.com/</a> <a href= "https://kingdomtales.com/">https://kingdomtales.com/</a> ]]></description>
<content:encoded><![CDATA[I am releasing this episode number 12 of Joysightings at the DBRP feed in order to let you know about my recordings of Tales of the Kingdom and Tales of the Restoration, by David and Karen Mains. You can find the other chapters of these two books at Joysightings.info. It was perhaps in 1989 that a precious friend sent the two books to us, when we were living in the rainforest of Papua, Indonesia. Our children were at just the right ages to enjoy the full impact of these stories. It is a joy for me now to share these with you also. Each book consists of 12 chapters written as allegories. You will enjoy the deep symbolic meanings that underlie the story of characters with names like Caretaker, Mercy, and Hero. At the Joysightings.info site, the first chapter of Tales of the Kingdom is episode 12, and the first chapter of Tales of the Resistance is episode 25. When I made the podcast recordings, I was reading from the first edition of the two books of Tales, published in 1983 and 1986 by David C. Cook. The books have beautiful color pictures (one per chapter) by Jack Stockman. I tried repeatedly to reach out to David C. Cook to ask for permission to share these recordings on my podcast. In 2019 I reached out to David and Karen Mains via their Facebook page, and David answered giving his permission for my podcasts. Now in 2023 I discovered that the copyright for the books now belongs to Mainstay Ministries. In February I attempted to more formally re-confirm the Mains’ permission for my podcasts. However I found that the Mainstay Ministries website is not currently working and both numbers given for contacting them have been disconnected. If any of you listeners can connect me with the Mains family, I would appreciate it very much. The two sites I find for Mainstay Ministries are <a href= "https://www.sundaysolutions.com/">https://www.sundaysolutions.com/</a> <a href= "https://kingdomtales.com/">https://kingdomtales.com/</a> ]]></content:encoded>
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<title>NL-Day090 Numbers 34-35; Psalm 47; Acts 6</title>
<itunes:title>090: Numbers 34-35; Psalm 47; Acts 6</itunes:title>
<pubDate>Sat, 30 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[NUMBERS 34-35: Yesterday we heard the listing of the stages of the nomadic journey of the people of Israel. God began giving instructions for the time when the people would enter the promised land. PSALM 47: This is a jubilant song of praise. This has been a special Psalm for our family. We remember singing this whole Psalm with one of our favorite churches. And when we were in Indonesia, they made a recording and we listened to it many times. ACTS 6: Yesterday we heard Peter and the apostles give fearless testimony before the Jewish high council. They were beaten, but counted it an honor. NLT Translation notes: Acts 6:5 Everyone liked this idea, and they chose the following [men//0]: Stephen (a man full of faith and the Holy Spirit), Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas of Antioch (an earlier convert to the Jewish faith). 10 None of them could stand against the wisdom [given by the Holy Spirit//and the Spirit], with which Stephen spoke. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 34-35:Yesterday we heard the listing of the stages of the nomadic journey of the people of Israel. God began giving instructions for the time when the people would enter the promised land. PSALM 47:This is a jubilant song of praise. This has been a special Psalm for our family. We remember singing this whole Psalm with one of our favorite churches. And when we were in Indonesia, they made a recording and we listened to it many times. ACTS 6:Yesterday we heard Peter and the apostles give fearless testimony before the Jewish high council. They were beaten, but counted it an honor. NLT Translation notes:Acts 6:5 Everyone liked this idea, and they chose the following [men//0]: Stephen (a man full of faith and the Holy Spirit), Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas of Antioch (an earlier convert to the Jewish faith). 10 None of them could stand against the wisdom [given by the Holy Spirit//and the Spirit], with which Stephen spoke. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day089 Numbers 33; Psalm 46; Acts 5:17-42</title>
<itunes:title>089: Numbers 33; Psalm 46; Acts 5:17-42</itunes:title>
<pubDate>Fri, 29 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[NUMBERS 33: Yesterday we heard how the tribes of Gad, Reuben, and half the tribe of Manasseh promised to go ahead of their fellow Israelites into battle on the west side of the Jordan, because they were receiving land on the east side of the Jordan. In hindsight, I must say this was not a great idea. Because of how often all the men were required to go to Jerusalem for the holy assemblies, it must have been very easy to not attend those events and grow increasingly far from the Lord. PSALM 46: This was the inspiration for the hymn A Mighty Fortress Is Our God. The word translated by the GNT as ‘shelter’ in v.1 can also mean ‘refuge’. And the word translated as ‘refuge’ in verses 7 and 11 can also mean ‘secure height’. ACTS 5b: Yesterday we heard the sobering story of Ananias and Sapphira. Then, just when God was using the apostles to perform many miracles, they were arrested. GNT Translation notes: Acts 5:28 “We gave you strict orders not to teach [by the authority//in the name] of this man,” he said; “but see what you have done! You have spread your teaching all over Jerusalem, and you want to make us responsible for his death!” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 33:Yesterday we heard how the tribes of Gad, Reuben, and half the tribe of Manasseh promised to go ahead of their fellow Israelites into battle on the west side of the Jordan, because they were receiving land on the east side of the Jordan. In hindsight, I must say this was not a great idea. Because of how often all the men were required to go to Jerusalem for the holy assemblies, it must have been very easy to not attend those events and grow increasingly far from the Lord. PSALM 46:This was the inspiration for the hymn A Mighty Fortress Is Our God. The word translated by the GNT as ‘shelter’ in v.1 can also mean ‘refuge’. And the word translated as ‘refuge’ in verses 7 and 11 can also mean ‘secure height’. ACTS 5b:Yesterday we heard the sobering story of Ananias and Sapphira. Then, just when God was using the apostles to perform many miracles, they were arrested. GNT Translation notes:Acts 5:28 “We gave you strict orders not to teach [by the authority//in the name] of this man,” he said; “but see what you have done! You have spread your teaching all over Jerusalem, and you want to make us responsible for his death!” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Numbers 33; Psalm 46; Acts 5:17-42]]></itunes:subtitle>
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<title>NL-Day088 Numbers 32; Psalm 45; Acts 5:1-21</title>
<itunes:title>088: Numbers 32; Psalm 45; Acts 5:1-21</itunes:title>
<pubDate>Thu, 28 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[NUMBERS 32: Yesterday we heard of the conquest of the Midianite people. That story is an example of how hard it is for us humans to follow God's instructions. PSALM 45: This psalm may have originally been intended as a wedding song for King Solomon, but from our vantage point we can see that it is really a song of praise to our King, the Messiah, and we— the people of God, are the bride. ACTS 5a: Yesterday we heard of the fearless praying of the believers after being commanded to no longer teach about Jesus. And we heard of the wonderful unity of spirit among them. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 32:Yesterday we heard of the conquest of the Midianite people. That story is an example of how hard it is for us humans to follow God's instructions. PSALM 45:This psalm may have originally been intended as a wedding song for King Solomon, but from our vantage point we can see that it is really a song of praise to our King, the Messiah, and we— the people of God, are the bride. ACTS 5a:Yesterday we heard of the fearless praying of the believers after being commanded to no longer teach about Jesus. And we heard of the wonderful unity of spirit among them. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Numbers 32; Psalm 45; Acts 5:1-21]]></itunes:subtitle>
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<title>NL-Day087 Numbers 31; Psalm 44; Acts 4:19-37</title>
<itunes:title>087: Numbers 31; Psalm 44; Acts 4:19-37</itunes:title>
<pubDate>Wed, 27 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[NUMBERS 31: Yesterday the listing of sacrifices continued with those for the Festival of Trumpets, the Day of Atonement, and the 8 day Festival of Shelters. Then in Numbers 30 we heard laws concerning the annulment of rash vows. These laws show how seriously God takes any vows made to Him! PSALM 44: This is a psalm with extreme contrast between part one and part two. Part one has a tone of praise— reciting the wonderful way God helped Israel. But part two accuses God of abandoning Israel. This psalm can be a pattern for us in how to plead with God to fulfill his promises or to again act as He has in the past. ACTS 4b: Yesterday we heard the start of the dramatic trial that happened after Peter and John were arrested following the healing of the lame man in chapter 3. Their arrest was due to Peter and John's teaching about the resurrection of Jesus. The council recognized that the two apostles had been with Jesus. NLT Translation notes: Ps. 44:11 You have [stood by and watched as they] butchered us like sheep and scattered us among the nations. 21 [You, O Lord] God would surely have known it, for [you know//he knows] the secrets of every heart. ==== Acts 4:30 Stretch out your hand with healing power; may miraculous signs and wonders be done [by the authority//through the name] of your holy servant Jesus.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 31:Yesterday the listing of sacrifices continued with those for the Festival of Trumpets, the Day of Atonement, and the 8 day Festival of Shelters. Then in Numbers 30 we heard laws concerning the annulment of rash vows. These laws show how seriously God takes any vows made to Him! PSALM 44:This is a psalm with extreme contrast between part one and part two. Part one has a tone of praise— reciting the wonderful way God helped Israel. But part two accuses God of abandoning Israel. This psalm can be a pattern for us in how to plead with God to fulfill his promises or to again act as He has in the past. ACTS 4b:Yesterday we heard the start of the dramatic trial that happened after Peter and John were arrested following the healing of the lame man in chapter 3. Their arrest was due to Peter and John's teaching about the resurrection of Jesus. The council recognized that the two apostles had been with Jesus. NLT Translation notes:Ps. 44:11 You have [stood by and watched as they] butchered us like sheepand scattered us among the nations.21 [You, O Lord] God would surely have known it,for [you know//he knows] the secrets of every heart.====Acts 4:30 Stretch out your hand with healing power; may miraculous signs and wonders be done [by the authority//through the name] of your holy servant Jesus.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day086 Numbers 29-30; Psalm 43; Acts 4:1-22</title>
<itunes:title>086: Numbers 29-30; Psalm 43; Acts 4:1-22</itunes:title>
<pubDate>Tue, 26 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[NUMBERS 29-30: Yesterday we heard about the request of the daughters of Zelophehad, and the Lord told Moses that it was time for him to die. Joshua was appointed to lead in Moses' place. And we were given the list of sacrificial offerings to be given every day in the morning and evening, those given each Sabbath, and those offered on the first day of the month, at the festival of unleavened bread, and the harvest festival. More of the same starts our reading today. PSALM 43: This psalm is a companion to Psalm 42, containing the same refrain at the end. Both Psalms seem to be the prayers of someone in exile, who is unable to go to Jerusalem. This is a prayer for God to defend and guide each of us as worshipers of the Lord. ACTS 4a: Yesterday we heard the story of the remarkable healing of lame beggar at the Beautiful Gate of the temple. Peter's speech was interrupted as we will hear today. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 29-30:Yesterday we heard about the request of the daughters of Zelophehad, and the Lord told Moses that it was time for him to die. Joshua was appointed to lead in Moses' place. And we were given the list of sacrificial offerings to be given every day in the morning and evening, those given each Sabbath, and those offered on the first day of the month, at the festival of unleavened bread, and the harvest festival. More of the same starts our reading today. PSALM 43:This psalm is a companion to Psalm 42, containing the same refrain at the end. Both Psalms seem to be the prayers of someone in exile, who is unable to go to Jerusalem. This is a prayer for God to defend and guide each of us as worshipers of the Lord. ACTS 4a:Yesterday we heard the story of the remarkable healing of lame beggar at the Beautiful Gate of the temple. Peter's speech was interrupted as we will hear today. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day085 Numbers 27-28; Psalm 42; Acts 3</title>
<itunes:title>085: Numbers 27-28; Psalm 42; Acts 3</itunes:title>
<pubDate>Mon, 25 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[NUMBERS 27-28: Yesterday we heard of the second registration of Israel's troops. PSALM 42: This Psalm contains words we often sing. It is a song about renewing hope in the Lord after discouragement. ACTS 3: Yesterday we heard the conclusion of Peter's first sermon. 3,000 believed in Christ that day and were baptized. And the believers devoted themselves totally to the apostles' teaching. NLT/GNT Translation notes: Num. 27:1 Mahlah, Noah, Hoglah, Milcah, and Tirzah were the daughters of Zelophehad[. Zelophehad traced his genealogy as the] son of Hepher, son of Gilead, son of Machir, son of Manasseh, son of Joseph. 2 [His daughters//They] went and stood before Moses, Eleazar the priest, the leaders, and the whole community at the entrance of the Tent of the Lord's presence and said, ==== Ps. 42 [I hope that you remember who the clan of Korah was! Note that the presence of this Psalm is an interesting proof that God forgave and accepted the service of Korah’s clan. This is another Psalm where the writer speaks honorific fashion to the Lord, speaking to him using the third person. To us, this makes it seem that the writer switches back and forth rapidly to talking about the Lord and talking to the Lord. I agree with CEV in adapting this Psalm to modern English and maintaining the perception that the whole poem is a prayer. Rather than reading from the CEV, I have simply made the required changes in the GNT at verses 4-9, and verse 11.] ==== Act. 3:6 But Peter said to him, “I have no money at all, but I give you what I have: [by the power//in the name] of Jesus Christ of Nazareth I order you to get up and walk!” 16 GNT: It was the power of [Jesus//his name] that gave strength to this lame man. [This miracle that you can plainly//What you] see and know was done by [believing in Him//faith in his name]; it was [belief//faith] in Jesus that has made him well, as you can all see. 16 revised NLT: “Through [fully believing//faith] in [Jesus//the name of Jesus], this man was healed—and you know how crippled he was before. [Fully believing in Jesus//Faith in Jesus’ name] has healed him before your very eyes. [Peter uses a common Jewish metonymy here— where ‘name’ stands for the whole person of Jesus. We use metonymy in English (in sayings like “The _pen_ is mightier than the _sword_.”) While many English speakers will understand ‘name of Jesus’ to simply refer to Jesus himself, others (and especially some of my podcast listeners from other cultures) could mistakenly think that the Bible teaches followers of Christ use ‘the name of Jesus’ like magic words. NET has this note at 3:6: In the name. … The reference to “the name” is not like a magical incantation, but is designed to indicate the _agent_ who performs the healing. The theme is quite frequent in Acts (2:38 plus 21 other times). If any of you say, “I’ve never heard ‘in the name of Jesus’ used like magic words!” I answer: Start listening! It’s happening all the time.] NLT Translation notes: Num28:24 On each of the seven days of the festival, this is how you must prepare the food offering that is presented as a special gift, a pleasing aroma to [Me,/0] the LORD. These will be offered in addition to the regular burnt offerings and liquid offerings. ==== Act.3:6 But Peter said, “I don’t have any silver or gold for you. But I’ll give you what I have. In the name of [Christ Jesus//Jesus Christ] the Nazarene,a get up and walk!” 16 “Through [fully believing//faith] in [Jesus//the name of Jesus], this man was healed—and you know how crippled he was before. [Fully believing in Jesus//Faith in Jesus’ name] has healed him before your very eyes. [Peter uses a common Jewish metonymy here, where 'name' stands for the whole person of Jesus. We use metonymy in English (in sayings like “The pen is mightier than the sword.”) While many English speakers will understand 'name of Jesus' simply to refer to Jesus himself, others (and especially some of my listeners from other cultures) could be tempted to think that the Bible teaches followers of Christ use 'the name of Jesus' like magic words.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 27-28:Yesterday we heard of the second registration of Israel's troops. PSALM 42:This Psalm contains words we often sing. It is a song about renewing hope in the Lord after discouragement. ACTS 3:Yesterday we heard the conclusion of Peter's first sermon. 3,000 believed in Christ that day and were baptized. And the believers devoted themselves totally to the apostles' teaching. NLT/GNT Translation notes:Num. 27:1 Mahlah, Noah, Hoglah, Milcah, and Tirzah were the daughters of Zelophehad[. Zelophehad traced his genealogy as the] son of Hepher, son of Gilead, son of Machir, son of Manasseh, son of Joseph.2 [His daughters//They] went and stood before Moses, Eleazar the priest, the leaders, and the whole community at the entrance of the Tent of the Lord's presence and said,====Ps. 42 [I hope that you remember who the clan of Korah was! Note that the presence of this Psalm is an interesting proof that God forgave and accepted the service of Korah’s clan. This is another Psalm where the writer speaks honorific fashion to the Lord, speaking to him using the third person. To us, this makes it seem that the writer switches back and forth rapidly to talking about the Lord and talking to the Lord. I agree with CEV in adapting this Psalm to modern English and maintaining the perception that the whole poem is a prayer. Rather than reading from the CEV, I have simply made the required changes in the GNT at verses 4-9, and verse 11.]==== Act. 3:6 But Peter said to him, “I have no money at all, but I give you what I have: [by the power//in the name] of Jesus Christ of Nazareth I order you to get up and walk!”16 GNT: It was the power of [Jesus//his name] that gave strength to this lame man. [This miracle that you can plainly//What you] see and know was done by [believing in Him//faith in his name]; it was [belief//faith] in Jesus that has made him well, as you can all see.16 revised NLT: “Through [fully believing//faith] in [Jesus//the name of Jesus], this man was healed—and you know how crippled he was before. [Fully believing in Jesus//Faith in Jesus’ name] has healed him before your very eyes.[Peter uses a common Jewish metonymy here— where ‘name’ stands for the whole person of Jesus. We use metonymy in English (in sayings like “The _pen_ is mightier than the _sword_.”) While many English speakers will understand ‘name of Jesus’ to simply refer to Jesus himself, others (and especially some of my podcast listeners from other cultures) could mistakenly think that the Bible teaches followers of Christ use ‘the name of Jesus’ like magic words.NET has this note at 3:6: In the name. … The reference to “the name” is not like a magical incantation, but is designed to indicate the _agent_ who performs the healing. The theme is quite frequent in Acts (2:38 plus 21 other times).If any of you say, “I’ve never heard ‘in the name of Jesus’ used like magic words!” I answer: Start listening! It’s happening all the time.] NLT Translation notes:Num28:24 On each of the seven days of the festival, this is how you must prepare the food offering that is presented as a special gift, a pleasing aroma to [Me,/0] the LORD. These will be offered in addition to the regular burnt offerings and liquid offerings.====Act.3:6 But Peter said, “I don’t have any silver or gold for you. But I’ll give you what I have. In the name of [Christ Jesus//Jesus Christ] the Nazarene,a get up and walk!”16 “Through [fully believing//faith] in [Jesus//the name of Jesus], this man was healed—and you know how crippled he was before. [Fully believing in Jesus//Faith in Jesus’ name] has healed him before your very eyes.[Peter uses a common Jewish metonymy here, where 'name' stands for the whole person of Jesus. We use metonymy in English (in sayings like “The pen is mightier than the sword.”) While many English speakers will understand 'name of Jesus' simply to refer to Jesus himself, others (and especially some of my listeners from other cultures) could be tempted to think that the Bible teaches followers of Christ use 'the name of Jesus' like magic words.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[NUMBERS 26: Yesterday we heard Balaam's final prophecies. Even though he was a shaman and a charlatan, God chose to speak through him on that occasion, giving a small glimpse of God's redemptive plan. PSALM 41: God hears us when we are down and cry out for his help. ACTS 2b: Yesterday we heard how the Holy Spirit came with tongues of fire and a loud noise, and the beginning part of Peter's first famous sermon. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 26:Yesterday we heard Balaam's final prophecies. Even though he was a shaman and a charlatan, God chose to speak through him on that occasion, giving a small glimpse of God's redemptive plan. PSALM 41:God hears us when we are down and cry out for his help. ACTS 2b:Yesterday we heard how the Holy Spirit came with tongues of fire and a loud noise, and the beginning part of Peter's first famous sermon. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>083: Reader, take NOTE! Pointers for understanding parables</title>
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<description><![CDATA[Today I would like to give pointers for understanding Jesus’ parables. I consider the parable to be one of the greatest of all teaching devices, and a legacy of the Greatest Teacher. I will end this episode by sharing a non-Biblical parable. One little detail to understand is that the word ‘parable’ (Greek paraboles) had a wider meaning than we normally think of in English, and you may see this sometimes in the New Testament. In English, we normally think of a parable as a story that points to some deeper meaning. However, as an example, the word ‘parable’ is used for a one-sentence figurative teaching in Mark 7:17 where it refers back to Jesus’ statement in verse 15: GW “Nothing that goes into a person from the outside can make him unclean. It’s what comes out of a person that makes him unclean.” In verse 17, the disciples ask Jesus to explain that ‘parable’. With that footnote, I want you to know that I will really just be talking briefly about what we normally think of as parables, the story type. In the episode notes, I give links to more complete and scholarly information than what I will present to you. In particular, I recommend viewing the 6 minute video from bibleproject.com entitled <a href= "https://bibleproject.com/explore/video/how-to-read-the-bible-the-parables-of-jesus/?gclid=CjwKCAiAx8KQBhAGEiwAD3EiP4QNUoc8LNqt5sT1RKr4L_HS8qKT8Kjhm-f-kuhKtNBt3dhAdMOX5RoCD20QAvD_BwE"> The Parables of Jesus</a>. Also in the episode notes, I have links to both a video and a good summary about <a href= "http://www.freebiblecommentary.org/special_topics/parable_interpretation.html"> Interpreting Parables by Bob Utley</a>. ======= Bob Utley’s Special Topic page on Interpreting Parables: <a href= "http://www.freebiblecommentary.org/special_topics/parable_interpretation.html">http://www.freebiblecommentary.org/special_topics/parable_interpretation.html</a> Bob Utley’s video on Luke 15: <a href= "https://www.youtube.com/watch?v=f76EvjGy7Jw">https://www.youtube.com/watch?v=f76EvjGy7Jw</a> Don’t miss the cool video from <a href= "https://bibleproject.com/explore/video/how-to-read-the-bible-the-parables-of-jesus/?gclid=CjwKCAiAx8KQBhAGEiwAD3EiP4QNUoc8LNqt5sT1RKr4L_HS8qKT8Kjhm-f-kuhKtNBt3dhAdMOX5RoCD20QAvD_BwE"> BibleProject.com</a>! Title: The Parables of Jesus I appreciated the original thinking and humorous examples in this short article: <a href= "https://www.1517.org/articles/understanding-jesus-parables">https://www.1517.org/articles/understanding-jesus-parables</a> ======= As I was thinking about what to mention to you, I was reading a historically-interesting commentary by Christopher Wordsworth from 1856, and I almost stumbled into a common error in interpreting parables, which is thinking of them as allegories. An example of this is Luke chapter 15, where we have the parable of the Lost Sheep, the Lost Coin, and the Lost Son. Wordsworth gives an allegorical interpretation, assigning an identity to all the characters. In this case, the shepherd is Christ, who searches for his lost sheep. That’s not too bad. But seeing the woman who loses one of her coins as a picture of the church, is definitely stretching things. Similarly in the Parable of the Lost Son, the father is interpreted as God, the younger son as the Gentiles who repent, and the older son as the Jews. One of the things that leads people to take an overly allegorical approach to the parables has to be Jesus himself, in his foundational teaching about the parables found in Mark 4, Mat. 13, and Luk. 8. In Jesus’ explanation of the Parable of the Sower, He might almost contradict my last point about allegorical interpretation. It just happens that the Parable of the Sower (also called the Parable of the Different Kinds of Soil) has clear allegorical elements (the birds, path, rocky soil, etc), whereas for many other parables it doesn’t help to seek an allegorical identity for the various participants. A second thing that is unusual in the Parable of the Soils is that it has clear multiple teaching points, whereas most parables have a single, simple point. I have mentioned all this heavy stuff to bring us around to this simple point: When we get too fancy in our interpretation of parables, we tend to miss the main point, which is to ask, “How does this apply to me?” The cool thing about parables is that Jesus intended them to be multi-purpose. People who were ready to believe in Jesus would get one interpretation, and the religious leaders criticizing Him would understand Jesus’ meaning very differently. Both groups got a correct interpretation, as Jesus intended, even though the interpretations were different. This propensity of parables to be interpreted differently has a plus side and a negative side. On one hand, we must remember that parables are not good for determining doctrine. Let’s not decide the timing of Jesus’ second coming based on parables, but some of the parables clearly illustrate something about Jesus’ second coming. The plus side is that the Holy Spirit may use Jesus’ parables to say something very pointedly appropriate for you. I have been amazed that in the Parable of Different Kinds of Soil I sometimes find that I am dangerously close to living amongst thorns, way too concerned with the cares of this life. But in a few months when I come across the parable again, I find that I have moved over to the rocky soil, meaning that I might glibly say that I love God’s Word, but on that day if I am honest, I have to admit that my roots are dangerously shallow. Another illustration of a personal application for me is this, which I don’t think I have ever shared with anyone before: When I read the story of the prodigal son, I am reminded that I acted like the prodigal son, when I was young and thoughtless, by asking for part of my inheritance early. I didn’t realize that this was tantamount to wishing my father dead. How this must have hurt him! I wish I could tell him how sorry I am that I ever did that. Don’t look to parables for decisions about moving to another city, quitting your job, or selling your house. That’s not what I mean by a personal application. Finally, here are three final pointers: <ul> <li style="font-weight: 400;" aria-level="1">Understanding the context and the audience Jesus was speaking to is key to understanding what Jesus was saying.</li> <li style="font-weight: 400;" aria-level="1">You can see a progression in Luke’s Gospel that leads from more general parables about the Kingdom of God, to Jesus’ identity as the king who will return, and to whom everyone will give an account.</li> <li style="font-weight: 400;" aria-level="1">Look to see if the Gospel writer or Jesus himself tells what He was driving at. And also take note of any surprising twist in the story. Such twists often give an important clue to the meaning.</li> </ul> Let me illustrate that idea of a surprising twist found in some parables. One of my favorite booklets that we printed to display our translation in Indonesia is a collection of 25 parables. If I am in Indonesia, I like to have that booklet handy in my bag. There was one devout Islamic taxi driver that took me to my home at least six times. Because of frequent traffic jams in Jakarta, a 20 minute trip can take two hours on bad days. So I started reading the parables to him. He was interested, and it was way better than trying to debate with him about our religions. After many of the parables he would say, “OK, yeah. I think we Muslims could agree with that one.” That continued until we got to the Parable of the Vineyard owner in Matthew 20. That’s the one where the vineyard owner gives all the workers the same pay for a full day’s work, even though some workers only worked for one hour. He responded, “What?! He did that? That’s crazy. That’s unfair!” This gave me an opportunity to talk about God’s kindness. We call it grace. God wants to be generous with us, because none of us can manage to earn our salvation. God designed this counterintuitive situation so that all glory would go to our Savior, and none would go to us. As I will not be living in the same place in Jakarta when I go back (in July 2022), it is not likely that I will take that route again with the same taxi driver. It is not appropriate for me to share his name. But you can join me in praying for that taxi driver that I read parables to. To give you a chance of hearing a parable for the first time (like Jesus’ followers had), I’ll read The Innovator by G. Williams Jones, from his book with the same name, published by Abingdon Press, copyright 1969. The complete name of the book is The Innovator and Other Modern Parables. Announcement: If anyone knows of any of the heirs of G. William Jones, please ask them to contact me. May the Lord bless you ‘Real Good’! Phil]]></description>
<content:encoded><![CDATA[Today I would like to give pointers for understanding Jesus’ parables. I consider the parable to be one of the greatest of all teaching devices, and a legacy of the Greatest Teacher. I will end this episode by sharing a non-Biblical parable. One little detail to understand is that the word ‘parable’ (Greek paraboles) had a wider meaning than we normally think of in English, and you may see this sometimes in the New Testament. In English, we normally think of a parable as a story that points to some deeper meaning. However, as an example, the word ‘parable’ is used for a one-sentence figurative teaching in Mark 7:17 where it refers back to Jesus’ statement in verse 15: GW “Nothing that goes into a person from the outside can make him unclean. It’s what comes out of a person that makes him unclean.” In verse 17, the disciples ask Jesus to explain that ‘parable’. With that footnote, I want you to know that I will really just be talking briefly about what we normally think of as parables, the story type. In the episode notes, I give links to more complete and scholarly information than what I will present to you. In particular, I recommend viewing the 6 minute video from bibleproject.com entitled <a href= "https://bibleproject.com/explore/video/how-to-read-the-bible-the-parables-of-jesus/?gclid=CjwKCAiAx8KQBhAGEiwAD3EiP4QNUoc8LNqt5sT1RKr4L_HS8qKT8Kjhm-f-kuhKtNBt3dhAdMOX5RoCD20QAvD_BwE"> The Parables of Jesus</a>. Also in the episode notes, I have links to both a video and a good summary about <a href= "http://www.freebiblecommentary.org/special_topics/parable_interpretation.html"> Interpreting Parables by Bob Utley</a>. ======= Bob Utley’s Special Topic page on Interpreting Parables:<a href= "http://www.freebiblecommentary.org/special_topics/parable_interpretation.html">http://www.freebiblecommentary.org/special_topics/parable_interpretation.html</a> Bob Utley’s video on Luke 15:<a href= "https://www.youtube.com/watch?v=f76EvjGy7Jw">https://www.youtube.com/watch?v=f76EvjGy7Jw</a> Don’t miss the cool video from <a href= "https://bibleproject.com/explore/video/how-to-read-the-bible-the-parables-of-jesus/?gclid=CjwKCAiAx8KQBhAGEiwAD3EiP4QNUoc8LNqt5sT1RKr4L_HS8qKT8Kjhm-f-kuhKtNBt3dhAdMOX5RoCD20QAvD_BwE"> BibleProject.com</a>! Title: The Parables of Jesus I appreciated the original thinking and humorous examples in this short article:<a href= "https://www.1517.org/articles/understanding-jesus-parables">https://www.1517.org/articles/understanding-jesus-parables</a> ======= As I was thinking about what to mention to you, I was reading a historically-interesting commentary by Christopher Wordsworth from 1856, and I almost stumbled into a common error in interpreting parables, which is thinking of them as allegories. An example of this is Luke chapter 15, where we have the parable of the Lost Sheep, the Lost Coin, and the Lost Son. Wordsworth gives an allegorical interpretation, assigning an identity to all the characters. In this case, the shepherd is Christ, who searches for his lost sheep. That’s not too bad. But seeing the woman who loses one of her coins as a picture of the church, is definitely stretching things. Similarly in the Parable of the Lost Son, the father is interpreted as God, the younger son as the Gentiles who repent, and the older son as the Jews. One of the things that leads people to take an overly allegorical approach to the parables has to be Jesus himself, in his foundational teaching about the parables found in Mark 4, Mat. 13, and Luk. 8. In Jesus’ explanation of the Parable of the Sower, He might almost contradict my last point about allegorical interpretation. It just happens that the Parable of the Sower (also called the Parable of the Different Kinds of Soil) has clear allegorical elements (the birds, path, rocky soil, etc), whereas for many other parables it doesn’t help to seek an allegorical identity for the various participants. A second thing that is unusual in the Parable of the Soils is that it has clear multiple teaching points, whereas most parables have a single, simple point. I have mentioned all this heavy stuff to bring us around to this simple point: When we get too fancy in our interpretation of parables, we tend to miss the main point, which is to ask, “How does this apply to me?” The cool thing about parables is that Jesus intended them to be multi-purpose. People who were ready to believe in Jesus would get one interpretation, and the religious leaders criticizing Him would understand Jesus’ meaning very differently. Both groups got a correct interpretation, as Jesus intended, even though the interpretations were different. This propensity of parables to be interpreted differently has a plus side and a negative side. On one hand, we must remember that parables are not good for determining doctrine. Let’s not decide the timing of Jesus’ second coming based on parables, but some of the parables clearly illustrate something about Jesus’ second coming. The plus side is that the Holy Spirit may use Jesus’ parables to say something very pointedly appropriate for you. I have been amazed that in the Parable of Different Kinds of Soil I sometimes find that I am dangerously close to living amongst thorns, way too concerned with the cares of this life. But in a few months when I come across the parable again, I find that I have moved over to the rocky soil, meaning that I might glibly say that I love God’s Word, but on that day if I am honest, I have to admit that my roots are dangerously shallow. Another illustration of a personal application for me is this, which I don’t think I have ever shared with anyone before: When I read the story of the prodigal son, I am reminded that I acted like the prodigal son, when I was young and thoughtless, by asking for part of my inheritance early. I didn’t realize that this was tantamount to wishing my father dead. How this must have hurt him! I wish I could tell him how sorry I am that I ever did that. Don’t look to parables for decisions about moving to another city, quitting your job, or selling your house. That’s not what I mean by a personal application. Finally, here are three final pointers: <ul> <li style="font-weight: 400;" aria-level="1">Understanding the context and the audience Jesus was speaking to is key to understanding what Jesus was saying.</li> <li style="font-weight: 400;" aria-level="1">You can see a progression in Luke’s Gospel that leads from more general parables about the Kingdom of God, to Jesus’ identity as the king who will return, and to whom everyone will give an account.</li> <li style="font-weight: 400;" aria-level="1">Look to see if the Gospel writer or Jesus himself tells what He was driving at. And also take note of any surprising twist in the story. Such twists often give an important clue to the meaning.</li> </ul> Let me illustrate that idea of a surprising twist found in some parables. One of my favorite booklets that we printed to display our translation in Indonesia is a collection of 25 parables. If I am in Indonesia, I like to have that booklet handy in my bag. There was one devout Islamic taxi driver that took me to my home at least six times. Because of frequent traffic jams in Jakarta, a 20 minute trip can take two hours on bad days. So I started reading the parables to him. He was interested, and it was way better than trying to debate with him about our religions. After many of the parables he would say, “OK, yeah. I think we Muslims could agree with that one.” That continued until we got to the Parable of the Vineyard owner in Matthew 20. That’s the one where the vineyard owner gives all the workers the same pay for a full day’s work, even though some workers only worked for one hour. He responded, “What?! He did that? That’s crazy. That’s unfair!” This gave me an opportunity to talk about God’s kindness. We call it grace. God wants to be generous with us, because none of us can manage to earn our salvation. God designed this counterintuitive situation so that all glory would go to our Savior, and none would go to us. As I will not be living in the same place in Jakarta when I go back (in July 2022), it is not likely that I will take that route again with the same taxi driver. It is not appropriate for me to share his name. But you can join me in praying for that taxi driver that I read parables to. To give you a chance of hearing a parable for the first time (like Jesus’ followers had), I’ll read The Innovator by G. Williams Jones, from his book with the same name, published by Abingdon Press, copyright 1969. The complete name of the book is The Innovator and Other Modern Parables. Announcement: If anyone knows of any of the heirs of G. William Jones, please ask them to contact me. May the Lord bless you ‘Real Good’! Phil]]></content:encoded>
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<title>NL-Day083 Numbers 24-25; Psalm 40; Acts 2:1-24</title>
<itunes:title>083: Numbers 24-25; Psalm 40; Acts 2:1-24</itunes:title>
<pubDate>Sat, 23 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[NUMBERS 24-25: Yesterday we heard how Balak sent for the shaman Balaam to curse Israel, and we heard that God instead moved him to bless Israel two times. And a third sacrifice of 7 bulls and 7 rams was made. PSALM 40: This is a psalm that is quoted in the New Testament. It is a great psalm of praise which conveys many New Testament concepts. (Some of you will perceive some differences in the NT quote. This is because the NT quote was taken from the Septuagint— the ancient translation of the OT into Greek.) ACTS 2a: Yesterday we heard about Jesus' followers who were waiting in Jerusalem for the promised Holy Spirit and for power from God. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 24-25:Yesterday we heard how Balak sent for the shaman Balaam to curse Israel, and we heard that God instead moved him to bless Israel two times. And a third sacrifice of 7 bulls and 7 rams was made. PSALM 40:This is a psalm that is quoted in the New Testament. It is a great psalm of praise which conveys many New Testament concepts. (Some of you will perceive some differences in the NT quote. This is because the NT quote was taken from the Septuagint— the ancient translation of the OT into Greek.) ACTS 2a:Yesterday we heard about Jesus' followers who were waiting in Jerusalem for the promised Holy Spirit and for power from God. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day082 Numbers 22-23; Psalm 39; Acts 1</title>
<itunes:title>082: Numbers 22-23; Psalm 39; Acts 1</itunes:title>
<pubDate>Fri, 22 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[NUMBERS 22-23: In Numbers 21, the Lord gave victory to the Israelites over the Amorites, and then over King Sihon. And because of Israel’s grumbling, the Lord sent poisonous snakes among them. When the people cried out to Moses, the Lord told him to make a snake and set it up on a pole. This is an unannounced picture of Christ. PSALM 39: This is a prayer for relief by David when he felt he was under the discipline of the Lord. ACTS 1: We follow up Luke's first report to Theophilus with his second to the same man. (Or perhaps Luke meant this account to be for any 'lover of God'.) The book covers the story of what happened after Jesus’ death in 33AD to Paul’s two-year house arrest that ended in 62AD. Since only a few of the apostles are told about in this book, rather than ‘Acts of the Apostles’, others have suggested the name ‘Acts of the Holy Spirit’. Constable quotes William Neil, who starts out quoting Streeter: “Streeter suggested that an alternative title for the book of Acts might be ‘The Road to Rome’, for this is indeed the significance of Luke’s work. Whatever minor motifs Luke had in mind— such as the establishment of Christianity in men’s minds as a constructive and not destructive element in the social order, his main concern was to show that, in God’s plan for the renewal of the life of mankind, Jerusalem, the heart of old Israel, was the goal of Stage I [i.e., the Book of Luke], while Rome, the centre of the world, was the goal of Stage II [i.e., the Book of Acts].” And here is a more pointed quote from Rosner: “. . . Luke in Acts is not merely concerned to draw a link between the time of Jesus and the time of the early church, as is commonly noticed, but also between the time of Israel and the time of Jesus and His church. Acts insists that the God who was at work in the history of his ancient people, Israel, bringing them salvation, is the same God who is at work in the church.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 22-23:In Numbers 21, the Lord gave victory to the Israelites over the Amorites, and then over King Sihon. And because of Israel’s grumbling, the Lord sent poisonous snakes among them. When the people cried out to Moses, the Lord told him to make a snake and set it up on a pole. This is an unannounced picture of Christ. PSALM 39:This is a prayer for relief by David when he felt he was under the discipline of the Lord. ACTS 1:We follow up Luke's first report to Theophilus with his second to the same man. (Or perhaps Luke meant this account to be for any 'lover of God'.) The book covers the story of what happened after Jesus’ death in 33AD to Paul’s two-year house arrest that ended in 62AD. Since only a few of the apostles are told about in this book, rather than ‘Acts of the Apostles’, others have suggested the name ‘Acts of the Holy Spirit’. Constable quotes William Neil, who starts out quoting Streeter: “Streeter suggested that an alternative title for the book of Acts might be ‘The Road to Rome’, for this is indeed the significance of Luke’s work. Whatever minor motifs Luke had in mind— such as the establishment of Christianity in men’s minds as a constructive and not destructive element in the social order, his main concern was to show that, in God’s plan for the renewal of the life of mankind, Jerusalem, the heart of old Israel, was the goal of Stage I [i.e., the Book of Luke], while Rome, the centre of the world, was the goal of Stage II [i.e., the Book of Acts].” And here is a more pointed quote from Rosner: “. . . Luke in Acts is not merely concerned to draw a link between the time of Jesus and the time of the early church, as is commonly noticed, but also between the time of Israel and the time of Jesus and His church. Acts insists that the God who was at work in the history of his ancient people, Israel, bringing them salvation, is the same God who is at work in the church.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day081 Numbers 21; Psalm 38; Luke 24:30-53</title>
<itunes:title>081: Numbers 21; Psalm 38; Luke 24:30-53</itunes:title>
<pubDate>Thu, 21 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[NUMBERS 21: Yesterday we heard about the water of purification, which involved the burnt offering of a red heifer and following very exacting requirements. Then we heard the story of Moses and Aaron's failure to display God's holiness in the issue of speaking to— rather than striking the rock. It is no wonder Moses was exasperated by the people. And following that incident, not being able to pass through the land of Edom, they turned back to Mount Hor, where Aaron died. PSALM 38: This is a beautiful song of repentance and a cry for deliverance from enemies. LUKE 24b: Yesterday we heard the story of the women not finding Jesus in the tomb, and the story of the two men meeting the risen Jesus on the road to Emmaus. NLT Translation notes: Luk. 24:6 He isn’t here! He is risen from the dead! Remember what he told you back in Galilee, 7 that [He,/0] the Son of Man[,/0] must be betrayed into the hands of sinful men and be crucified, and that he would rise again on the third day.” 25 Then Jesus said to them, “You foolish [men/people]! You find it so hard to believe all that the prophets wrote in the Scriptures. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 21:Yesterday we heard about the water of purification, which involved the burnt offering of a red heifer and following very exacting requirements. Then we heard the story of Moses and Aaron's failure to display God's holiness in the issue of speaking to— rather than striking the rock. It is no wonder Moses was exasperated by the people. And following that incident, not being able to pass through the land of Edom, they turned back to Mount Hor, where Aaron died. PSALM 38:This is a beautiful song of repentance and a cry for deliverance from enemies. LUKE 24b:Yesterday we heard the story of the women not finding Jesus in the tomb, and the story of the two men meeting the risen Jesus on the road to Emmaus. NLT Translation notes:Luk. 24:6 He isn’t here! He is risen from the dead! Remember what he told you back in Galilee, 7 that [He,/0] the Son of Man[,/0] must be betrayed into the hands of sinful men and be crucified, and that he would rise again on the third day.”25 Then Jesus said to them, “You foolish [men/people]! You find it so hard to believe all that the prophets wrote in the Scriptures. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Numbers 21; Psalm 38; Luke 24:30-53]]></itunes:subtitle>
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<title>NL-Day080 Numbers 19-20; Psalm 37:20-40; Luke 24:1-34</title>
<itunes:title>080: Numbers 19-20; Psalm 37:20-40; Luke 24:1-34</itunes:title>
<pubDate>Wed, 20 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[NUMBERS 19-20: In yesterday's portions we heard how God proved again His choice of Aaron and the Levites by causing Aaron's staff to bud and even produce almonds. And God explained to the Levites and priests that their portion was not land— as for the other Israelites, but God himself and all the gifts given to God. PSALM 37b: Today we return to the acrostic poem, Psalm 37. Look for how this poem shows us God’s perspective about this world. LUKE 24a: At the end of chapter 23, we heard of the events of the crucifixion, including the miracle of the torn curtain in the temple. Jesus was laid in a tomb while the women watched, and they prepared spices to go back and anoint his body. NLT Translation note: 6 He isn’t here! He is risen from the dead! Remember what he told you back in Galilee, 7 that [He,/0] the Son of Man[,/0] must be betrayed into the hands of sinful men and be crucified, and that he would rise again on the third day.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 19-20:In yesterday's portions we heard how God proved again His choice of Aaron and the Levites by causing Aaron's staff to bud and even produce almonds. And God explained to the Levites and priests that their portion was not land— as for the other Israelites, but God himself and all the gifts given to God. PSALM 37b:Today we return to the acrostic poem, Psalm 37. Look for how this poem shows us God’s perspective about this world. LUKE 24a:At the end of chapter 23, we heard of the events of the crucifixion, including the miracle of the torn curtain in the temple. Jesus was laid in a tomb while the women watched, and they prepared spices to go back and anoint his body. NLT Translation note:6 He isn’t here! He is risen from the dead! Remember what he told you back in Galilee, 7 that [He,/0] the Son of Man[,/0] must be betrayed into the hands of sinful men and be crucified, and that he would rise again on the third day.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Numbers 19-20; Psalm 37:20-40; Luke 24:1-34]]></itunes:subtitle>
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<title>NL-Day079 Numbers 17-18; Psalm 37:1-20; Luke 23:26-56</title>
<itunes:title>079: Numbers 17-18; Psalm 37:1-20; Luke 23:26-56</itunes:title>
<pubDate>Tue, 19 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[NUMBERS 17-18: Yesterday we heard another dramatic chapter in Israel's history: The rebellion of Korah, Dathan and Abiram. They must have been included in those who refused to go to the Promised Land, but then they had the gall to find fault with Moses that he didn't lead them to that land. It is also incredible that God would prove Moses' authority so dramatically (resulting in the death of the three conspirators and their families), yet the people would the next day without fear accuse Moses of killing the Lord's people (further resulting in a plague). PSALM 37a: This is an acrostic poem,and a great Psalm for giving us the right perspective in our fallen world. LUKE 23b: In the first half of this chapter, Jesus was tried by Pilatos (the phonetic pronunciation I will use in the podcasts) and Herod, before finally Pilatos caved into pressure and sentenced Jesus to death. Let’s repeat a few verses, starting at verse 36. For today’s prayer, I read the hymn “How deep the Father’s love for us.” This was composed by Stuart Townend, and here is the link to his story about writing it: <a href= "http://www.stuarttownend.co.uk/song/how-deep-the-fathers-love-for-us/">http://www.stuarttownend.co.uk/song/how-deep-the-fathers-love-for-us/</a> NLT Translation notes: 3 So Pilate asked him, “Are you the king of the Jews?” Jesus replied, “[You are the one who says it.//You have said it.]” 34 Jesus said [about the ones crucifying him//0], “Father, forgive them, for they don’t know what they are doing.” And the soldiers gambled for his clothes by throwing dice. 50 Now there was a good and righteous man named Joseph. He was a member of the Jewish high council, 51 but he had not agreed with the decision and actions of the other religious leaders. He was from the town of Arimathea in Judea, and he was [one of those//0] waiting for the Kingdom of God to come. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 17-18:Yesterday we heard another dramatic chapter in Israel's history: The rebellion of Korah, Dathan and Abiram. They must have been included in those who refused to go to the Promised Land, but then they had the gall to find fault with Moses that he didn't lead them to that land. It is also incredible that God would prove Moses' authority so dramatically (resulting in the death of the three conspirators and their families), yet the people would the next day without fear accuse Moses of killing the Lord's people (further resulting in a plague). PSALM 37a:This is an acrostic poem,and a great Psalm for giving us the right perspective in our fallen world. LUKE 23b:In the first half of this chapter, Jesus was tried by Pilatos (the phonetic pronunciation I will use in the podcasts) and Herod, before finally Pilatos caved into pressure and sentenced Jesus to death. Let’s repeat a few verses, starting at verse 36. For today’s prayer, I read the hymn “How deep the Father’s love for us.” This was composed by Stuart Townend, and here is the link to his story about writing it:<a href= "http://www.stuarttownend.co.uk/song/how-deep-the-fathers-love-for-us/">http://www.stuarttownend.co.uk/song/how-deep-the-fathers-love-for-us/</a> NLT Translation notes:3 So Pilate asked him, “Are you the king of the Jews?”Jesus replied, “[You are the one who says it.//You have said it.]”34 Jesus said [about the ones crucifying him//0], “Father, forgive them, for they don’t know what they are doing.” And the soldiers gambled for his clothes by throwing dice.50 Now there was a good and righteous man named Joseph. He was a member of the Jewish high council, 51 but he had not agreed with the decision and actions of the other religious leaders. He was from the town of Arimathea in Judea, and he was [one of those//0] waiting for the Kingdom of God to come. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Numbers 17-18; Psalm 37:1-20; Luke 23:26-56]]></itunes:subtitle>
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<title>NL-Day078 Numbers 16; Psalm 36; Luke 23:14-34</title>
<itunes:title>078: Numbers 16; Psalm 36; Luke 23:14-34</itunes:title>
<pubDate>Mon, 18 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[NUMBERS 16: In Numbers 15, we found out that there were sacrifices that could be made for unintentional sins— whether done by the whole community or by an individual. But there was no sacrifice to cover an intentional sin— such as working on the Sabbath, as was so clearly illustrated by the man who gathered wood on the Sabbath. Then at the very end of chapter 15, we heard the instruction about the tassels with a blue cord that were to hang on the four corners of the Israelites’ garments. Those are the tassels that Tevia in Fiddler on the Roof doesn't know the meaning of. PSALM 36: While this is a song praising God’s unfailing love, notice how some parts of this poem are so appropriate to what we just read about Dathan, Abiram, and Korah. LUKE 23a: Chapter 22 ended with Peter's denial of being a follower of Jesus, and we heard of the council's decision against Jesus. NLT Translation notes: Luk. 23:3 So Pilate asked him, “Are you the king of the Jews?” Jesus replied, “[Yes, as you said.//You have said it.]” 34 Jesus said [about the ones crucifying him//0], “Father, forgive them, for they don’t know what they are doing.” And the soldiers gambled for his clothes by throwing dice. 50 Now there was a good and righteous man named Joseph. He was a member of the Jewish high council, 51 but he had not agreed with the decision and actions of the other religious leaders. He was from the town of Arimathea in Judea, and he was [one of those//0] waiting for the Kingdom of God to come. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 16:In Numbers 15, we found out that there were sacrifices that could be made for unintentional sins— whether done by the whole community or by an individual. But there was no sacrifice to cover an intentional sin— such as working on the Sabbath, as was so clearly illustrated by the man who gathered wood on the Sabbath. Then at the very end of chapter 15, we heard the instruction about the tassels with a blue cord that were to hang on the four corners of the Israelites’ garments. Those are the tassels that Tevia in Fiddler on the Roof doesn't know the meaning of. PSALM 36:While this is a song praising God’s unfailing love, notice how some parts of this poem are so appropriate to what we just read about Dathan, Abiram, and Korah. LUKE 23a:Chapter 22 ended with Peter's denial of being a follower of Jesus, and we heard of the council's decision against Jesus. NLT Translation notes:Luk. 23:3 So Pilate asked him, “Are you the king of the Jews?”Jesus replied, “[Yes, as you said.//You have said it.]”34 Jesus said [about the ones crucifying him//0], “Father, forgive them, for they don’t know what they are doing.” And the soldiers gambled for his clothes by throwing dice.50 Now there was a good and righteous man named Joseph. He was a member of the Jewish high council, 51 but he had not agreed with the decision and actions of the other religious leaders. He was from the town of Arimathea in Judea, and he was [one of those//0] waiting for the Kingdom of God to come. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Numbers 16; Psalm 36; Luke 23:14-34]]></itunes:subtitle>
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<title>NL-Day077 Numbers 15; Psalm 35; Luke 22:39-71</title>
<itunes:title>077: Numbers 15; Psalm 35; Luke 22:39-71</itunes:title>
<pubDate>Sun, 17 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[NUMBERS 15: Yesterday in Numbers 14 we heard the very important and dramatic story: The people of Israel became unworthy to enter the Promised Land because of their stubborn unbelief. In the midst of that experience, Moses' prayers to God on behalf of the people are prime examples of how to plead with the Lord. The key revealed in that passage is to plead with God in accordance with his character and quoting his promises! PSALM 35: In today’s psalm, David prays for victory over his enemies. Opposition to David was sponsored by King Saul, who became David's enemy for no good reason— only because of envy. LUKE 22b: Yesterday in this chapter we heard of Judas betraying Jesus to the Jewish leaders, of the last supper, and of Jesus' last words to the disciples, including the prophecy that Peter would deny Him three times. NLT Translation notes: Ps. 35:8 So let sudden ruin come upon them! Let them be caught in the [same/0] trap they set for me! Let them be destroyed in the pit they dug for me. 9 Then I will rejoice in [You,/the] LORD. I will be glad because [you/he] rescues me. 10 With every bone in my body I will praise [You/him]: ==== Luk. 22:48 But Jesus said, “Judas, would you betray the [Me,/0] the Son of Man, with a kiss?” 69 But from now on [I,/0] the Son of Man, will be seated in the place of power at God’s right hand.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 15:Yesterday in Numbers 14 we heard the very important and dramatic story: The people of Israel became unworthy to enter the Promised Land because of their stubborn unbelief. In the midst of that experience, Moses' prayers to God on behalf of the people are prime examples of how to plead with the Lord. The key revealed in that passage is to plead with God in accordance with his character and quoting his promises! PSALM 35:In today’s psalm, David prays for victory over his enemies. Opposition to David was sponsored by King Saul, who became David's enemy for no good reason— only because of envy. LUKE 22b:Yesterday in this chapter we heard of Judas betraying Jesus to the Jewish leaders, of the last supper, and of Jesus' last words to the disciples, including the prophecy that Peter would deny Him three times. NLT Translation notes:Ps. 35:8 So let sudden ruin come upon them!Let them be caught in the [same/0] trap they set for me!Let them be destroyed in the pit they dug for me.9 Then I will rejoice in [You,/the] LORD.I will be glad because [you/he] rescues me.10 With every bone in my body I will praise [You/him]:====Luk. 22:48 But Jesus said, “Judas, would you betray the [Me,/0] the Son of Man, with a kiss?”69 But from now on [I,/0] the Son of Man, will be seated in the place of power at God’s right hand.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day076 Numbers 14; Psalm 34; Luke 22:1-38</title>
<itunes:title>076: Numbers 14; Psalm 34; Luke 22:1-38</itunes:title>
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<description><![CDATA[NUMBERS 14: Yesterday we again found out what the Lord thinks when we grumble against him! Let's remember Miriam. Then the Lord commanded to send out the spies, but after taking stock of the land of Canaan, they brought an evil, unbelieving report— forgetting all the miracles the Lord had done to bring them out of Egypt. Psalm 34: This is an acrostic psalm. I cannot write an introduction that is better than the one already written by the ancient Rabbis. LUKE 22a: Yesterday in chapter 21, we heard Jesus' prophecy about what will happen in judgement upon Jerusalem before his return. NLT Translation notes: Num. 14:13 But Moses objected [and asked the Lord//.0] “What will the Egyptians think when they hear about it?” [0//he asked the LORD.] “ They know full well the power you displayed in rescuing your people from Egypt. ==== Luk. 22:22 For it has been determined that [I—/0] the Son of Man[,] must die. But what sorrow awaits the one who betrays [me/him].” 48 But Jesus said, “Judas, would you betray the [Me,/0] the Son of Man, with a kiss?” 69 But from now on [I,/0] the Son of Man, will be seated in the place of power at God’s right hand.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 14:Yesterday we again found out what the Lord thinks when we grumble against him! Let's remember Miriam. Then the Lord commanded to send out the spies, but after taking stock of the land of Canaan, they brought an evil, unbelieving report— forgetting all the miracles the Lord had done to bring them out of Egypt. Psalm 34:This is an acrostic psalm. I cannot write an introduction that is better than the one already written by the ancient Rabbis. LUKE 22a:Yesterday in chapter 21, we heard Jesus' prophecy about what will happen in judgement upon Jerusalem before his return. NLT Translation notes:Num. 14:13 But Moses objected [and asked the Lord//.0] “What will the Egyptians think when they hear about it?” [0//he asked the LORD.] “ They know full well the power you displayed in rescuing your people from Egypt.====Luk. 22:22 For it has been determined that [I—/0] the Son of Man[,] must die. But what sorrow awaits the one who betrays [me/him].”48 But Jesus said, “Judas, would you betray the [Me,/0] the Son of Man, with a kiss?”69 But from now on [I,/0] the Son of Man, will be seated in the place of power at God’s right hand.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Numbers 14; Psalm 34; Luke 22:1-38]]></itunes:subtitle>
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<title>NL-Day075 Numbers 12-13; Psalm 33; Luke 21:17-38</title>
<itunes:title>075: Numbers 12-13; Psalm 33; Luke 21:17-38</itunes:title>
<pubDate>Fri, 15 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[NUMBERS 12-13: In Numbers 10 we heard about the signals given to the people using two silver trumpets, and about the first journey leaving Mount Sinai. Then we heard of the start of the grumbling against Moses and God. Moses appointed 70 leaders, and God sent quail in response to the people's complaints. Even Moses said some things that sound like complaining to me. But remember the name Kibroth Hattaavah. We have strong evidence that God doesn’t like complainers. PSALM 33: This psalm is full of important wisdom for us! This is the 4th Psalm without a title given by the rabbis. LUKE 21b: Chapter 21 starts with the short account about the widow's offering exceeding (according to heavenly reckoning) the large gifts of the rich. Most of the chapter is Jesus' important prophecies about signs that will occur before he returns. NLT Translation notes: 27 Then everyone will see [Me,/0] the Son of Man, coming on a cloud with power and great glory. 36 Keep alert at all times. And pray that you might be strong enough to escape these coming horrors and stand before [me when I come as//0] the Son of Man.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 12-13:In Numbers 10 we heard about the signals given to the people using two silver trumpets, and about the first journey leaving Mount Sinai. Then we heard of the start of the grumbling against Moses and God. Moses appointed 70 leaders, and God sent quail in response to the people's complaints. Even Moses said some things that sound like complaining to me. But remember the name Kibroth Hattaavah. We have strong evidence that God doesn’t like complainers. PSALM 33:This psalm is full of important wisdom for us! This is the 4th Psalm without a title given by the rabbis. LUKE 21b:Chapter 21 starts with the short account about the widow's offering exceeding (according to heavenly reckoning) the large gifts of the rich. Most of the chapter is Jesus' important prophecies about signs that will occur before he returns. NLT Translation notes:27 Then everyone will see [Me,/0] the Son of Man, coming on a cloud with power and great glory.36 Keep alert at all times. And pray that you might be strong enough to escape these coming horrors and stand before [me when I come as//0] the Son of Man.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Numbers 12-13; Psalm 33; Luke 21:17-38]]></itunes:subtitle>
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<title>NL-Day074 Numbers 10-11; Psalm 32; Luke 21:1-19</title>
<itunes:title>074: Numbers 10-11; Psalm 32; Luke 21:1-19</itunes:title>
<pubDate>Thu, 14 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[NUMBERS 10-11: Yesterday we heard about the position of the lamps on the lampstand in the Holy Place, and the Levites were dedicated for service. The second Passover was celebrated. The Israelites received their marching orders based on when the cloud moved from over the sacred tent. PSALM 32: Psalm 32 gives essential spiritual principles conveyed in David's testimony. I encourage every listener to camp out a while in this psalm. LUKE 21: In the last confrontation in Luke 20, Jesus soundly refuted the Sadducees. After this, his teaching further embarrassed and offended the religious teachers. NLT Translation notes: Ps. 32:1 Oh, what joy for those whose disobedience is forgiven [by You, Lord//0], [and] whose sin is put out of [your/0] sight! 2 Yes, what joy for those[, oh Lord/0], whose record [you have//the LORD has] cleared of guilt, whose lives are lived in complete honesty! ==== Luk. 21:27 Then everyone will see [Me,/0] the Son of Man, coming on a cloud with power and great glory. 36 Keep alert at all times. And pray that you might be strong enough to escape these coming horrors and stand before [me when I come as//0] the Son of Man.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 10-11:Yesterday we heard about the position of the lamps on the lampstand in the Holy Place, and the Levites were dedicated for service. The second Passover was celebrated. The Israelites received their marching orders based on when the cloud moved from over the sacred tent. PSALM 32:Psalm 32 gives essential spiritual principles conveyed in David's testimony. I encourage every listener to camp out a while in this psalm. LUKE 21:In the last confrontation in Luke 20, Jesus soundly refuted the Sadducees. After this, his teaching further embarrassed and offended the religious teachers. NLT Translation notes:Ps. 32:1 Oh, what joy for those whose disobedience is forgiven [by You, Lord//0],[and] whose sin is put out of [your/0] sight!2 Yes, what joy for those[, oh Lord/0],whose record [you have//the LORD has] cleared of guilt,whose lives are lived in complete honesty! ====Luk. 21:27 Then everyone will see [Me,/0] the Son of Man, coming on a cloud with power and great glory. 36 Keep alert at all times. And pray that you might be strong enough to escape these coming horrors and stand before [me when I come as//0] the Son of Man.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Numbers 10-11; Psalm 32; Luke 21:1-19]]></itunes:subtitle>
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<title>NL-Day073 Numbers 8-9; Psalm 31; Luke 20:20-47</title>
<itunes:title>073: Numbers 8-9; Psalm 31; Luke 20:20-47</itunes:title>
<pubDate>Wed, 13 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[NUMBERS 8-9: In Numbers 7, we heard about the gifts given by the leaders of Israel following the dedication of the sacred tent. Translation note: How the ‘waving’ of the ‘wave offering’ was done is variously interpreted in 8:13. And it could be taken simply as a presentation, because it would be rather hard to ‘wave’ some objects. NLT: Then have the Levites stand in front of Aaron and his sons, and raise your hands and present them as a special offering to the LORD. HCSB: … and you are to present them before the Lord as a presentation offering. CEV: They will stand at my altar in front of Aaron and his sons, who will dedicate the Levites to me. GNT: “Dedicate the Levites as a special gift to me, and put Aaron and his sons in charge of them. PSALM 31: Psalm 31 is a desperate, yet confident, prayer for protection. This prayer models the secret of effective prayer— praying with full belief in the Lord. LUKE 20b: Yesterday’s reading in first part of Luke 20 showed how the Jewish leaders tried to confront and discredit Jesus. I remember reading these passages in the summer after 6th grade and being so impressed with Jesus' wisdom. NLT Translation notes: Num. 8:13 [NLT Then have the Levites stand in front of Aaron and his sons, and raise your hands and present them as a special offering to the LORD.// HCSB: … and you are to present them before the Lord as a presentation offering.]] CEV: They will stand at my altar in front of Aaron and his sons, who will dedicate the Levites to me.] [Who it is who does the ‘waving’ in this ‘wave offering’ is variously interpreted.] ==== Ps. 31:21 Praise [you/the] LORD, for [you have//he has] shown me the wonders of [your/his] unfailing love. [You have//He] kept me safe when my city was under attack. ==== Luk. 20:8 And Jesus responded, “Then I won’t tell you [either/0] by what authority I do these things.” 16 “I’ll tell you—he will come and kill those farmers and lease the vineyard to others.” [His listeners protested, “Oh, may such a thing never happen!”//“How terrible that such a thing should ever happen.”] 19 The teachers of religious law and the leading priests wanted to arrest Jesus immediately because they realized he was telling the story against them—they were the wicked farmers. But they [did nothing because//0] they were afraid of the people’s reaction. 23 He saw through their [duplicity/trickery] and said, 24 “Show me a Roman coin. Whose picture and title are stamped [here/0] on it?” 37 “But now, as to whether the dead will be raised—even Moses proved this when he wrote about the burning bush. Long after Abraham, Isaac, and Jacob had died, he referred to the Lord d as ‘[the God Abraham worships//the God of Abraham], [the God Isaac worships//the God of Isaac], and [the God Jacob worships//the God of Jacob].’ 41 Then Jesus presented them with a [problem/question]. [“Note that there is a problem with the teaching that the Messiah will come as a descendant of David.”//”Why is it,” he asked, “that the Messiah is said to be the son of David?”] 44 Since David called the Messiah ‘Lord,’ [it is clear that the Messiah cannot just be his descendant!//how can the Messiah be his son?]” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 8-9:In Numbers 7, we heard about the gifts given by the leaders of Israel following the dedication of the sacred tent. Translation note: How the ‘waving’ of the ‘wave offering’ was done is variously interpreted in 8:13. And it could be taken simply as a presentation, because it would be rather hard to ‘wave’ some objects. NLT: Then have the Levites stand in front of Aaron and his sons, and raise your hands and present them as a special offering to the LORD. HCSB: … and you are to present them before the Lord as a presentation offering. CEV: They will stand at my altar in front of Aaron and his sons, who will dedicate the Levites to me. GNT: “Dedicate the Levites as a special gift to me, and put Aaron and his sons in charge of them. PSALM 31:Psalm 31 is a desperate, yet confident, prayer for protection. This prayer models the secret of effective prayer— praying with full belief in the Lord. LUKE 20b:Yesterday’s reading in first part of Luke 20 showed how the Jewish leaders tried to confront and discredit Jesus. I remember reading these passages in the summer after 6th grade and being so impressed with Jesus' wisdom. NLT Translation notes:Num. 8:13 [NLT Then have the Levites stand in front of Aaron and his sons, and raise your hands and present them as a special offering to the LORD.//HCSB: … and you are to present them before the Lord as a presentation offering.]]CEV: They will stand at my altar in front of Aaron and his sons, who will dedicate the Levites to me.] [Who it is who does the ‘waving’ in this ‘wave offering’ is variously interpreted.]====Ps. 31:21 Praise [you/the] LORD,for [you have//he has] shown me the wonders of [your/his] unfailing love.[You have//He] kept me safe when my city was under attack.====Luk. 20:8 And Jesus responded, “Then I won’t tell you [either/0] by what authority I do these things.”16 “I’ll tell you—he will come and kill those farmers and lease the vineyard to others.”[His listeners protested, “Oh, may such a thing never happen!”//“How terrible that such a thing should ever happen.”]19 The teachers of religious law and the leading priests wanted to arrest Jesus immediately because they realized he was telling the story against them—they were the wicked farmers. But they [did nothing because//0] they were afraid of the people’s reaction.23 He saw through their [duplicity/trickery] and said, 24 “Show me a Roman coin. Whose picture and title are stamped [here/0] on it?”37 “But now, as to whether the dead will be raised—even Moses proved this when he wrote about the burning bush. Long after Abraham, Isaac, and Jacob had died, he referred to the Lord d as ‘[the God Abraham worships//the God of Abraham], [the God Isaac worships//the God of Isaac], and [the God Jacob worships//the God of Jacob].’41 Then Jesus presented them with a [problem/question]. [“Note that there is a problem with the teaching that the Messiah will come as a descendant of David.”//”Why is it,” he asked, “that the Messiah is said to be the son of David?”]44 Since David called the Messiah ‘Lord,’ [it is clear that the Messiah cannot just be his descendant!//how can the Messiah be his son?]” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day072 Numbers 7; Psalm 30; Luke 20:1-26</title>
<itunes:title>072: Numbers 7; Psalm 30; Luke 20:1-26</itunes:title>
<pubDate>Tue, 12 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[NUMBERS 7: Yesterday we heard how people had to follow through with God’s commands, and those with defiling diseases were expelled from their camp until such time as they could be declared ritually clean again. And we heard about cleansing for issues involving the conscience, and what a man might do if he suspected his wife of unfaithfulness. (A man would have to be a terrible jerk to do this to his wife if he didn't have good reasons for his suspicions!) The 6th chapter dealt with the Nazarite vow, and the ended with the famous Aaronic blessing. In today’s chapter 7 of Numbers, the GNT has done a beautiful job of giving the complete information in a way that is clear, precise, and that reduces repetition. PSALM 30: This is a wonderful song of thanks to God. LUKE 20b: Yesterday in the second half of chapter 19, Jesus triumphantly entered Jerusalem. While on the road he wept over Jerusalem because of the spiritual blindness of the leaders, and he cleansed the temple of commerce. NLT Translation notes: 8 I cried out to you, O LORD. I begged [You, Lord,//the Lord] for mercy, saying, ==== 8 And Jesus responded, “Then I won’t tell you [either/0] by what authority I do these things.” 16 “I’ll tell you—he will come and kill those farmers and lease the vineyard to others.” [His listeners protested, “Oh, may such a thing never happen!”//“How terrible that such a thing should ever happen.”] 19 The teachers of religious law and the leading priests wanted to arrest Jesus immediately because they realized he was telling the story against them—they were the wicked farmers. But they [did nothing because//0] they were afraid of the people’s reaction. 23 He saw through their [duplicity/trickery] and said, 24 “Show me a Roman coin. Whose picture and title are stamped [here/0] on it?” 41 Then Jesus presented them with a question. [“Note that there is a problem with the teaching that the Messiah will come as a descendant of David.”//”Why is it,” he asked, “that the Messiah is said to be the son of David?”] 44 Since David called the Messiah ‘Lord,’ [it is clear that the Messiah cannot just be his descendant!//how can the Messiah be his son?]” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 7:Yesterday we heard how people had to follow through with God’s commands, and those with defiling diseases were expelled from their camp until such time as they could be declared ritually clean again. And we heard about cleansing for issues involving the conscience, and what a man might do if he suspected his wife of unfaithfulness. (A man would have to be a terrible jerk to do this to his wife if he didn't have good reasons for his suspicions!) The 6th chapter dealt with the Nazarite vow, and the ended with the famous Aaronic blessing. In today’s chapter 7 of Numbers, the GNT has done a beautiful job of giving the complete information in a way that is clear, precise, and that reduces repetition. PSALM 30:This is a wonderful song of thanks to God. LUKE 20b:Yesterday in the second half of chapter 19, Jesus triumphantly entered Jerusalem. While on the road he wept over Jerusalem because of the spiritual blindness of the leaders, and he cleansed the temple of commerce. NLT Translation notes:8 I cried out to you, O LORD.I begged [You, Lord,//the Lord] for mercy, saying,====8 And Jesus responded, “Then I won’t tell you [either/0] by what authority I do these things.”16 “I’ll tell you—he will come and kill those farmers and lease the vineyard to others.”[His listeners protested, “Oh, may such a thing never happen!”//“How terrible that such a thing should ever happen.”]19 The teachers of religious law and the leading priests wanted to arrest Jesus immediately because they realized he was telling the story against them—they were the wicked farmers. But they [did nothing because//0] they were afraid of the people’s reaction.23 He saw through their [duplicity/trickery] and said, 24 “Show me a Roman coin. Whose picture and title are stamped [here/0] on it?”41 Then Jesus presented them with a question. [“Note that there is a problem with the teaching that the Messiah will come as a descendant of David.”//”Why is it,” he asked, “that the Messiah is said to be the son of David?”]44 Since David called the Messiah ‘Lord,’ [it is clear that the Messiah cannot just be his descendant!//how can the Messiah be his son?]” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day071 Numbers 5-6; Psalm 29; Luke 19:20-48</title>
<itunes:title>071: Numbers 5-6; Psalm 29; Luke 19:20-48</itunes:title>
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<description><![CDATA[NUMBERS 5-6: Yesterday we heard the assignments for the Kohathite, Gershonite, and Merarite clans in regard to the care and moving of the sacred tent, all under the direction of Aaron's sons. PSALM 29: This is one of my personal favorite psalms because of the response of the people in the temple to God's glorious revelations of himself in nature. LUKE 19b: In yesterday's reading, Zacchaeus— a notorious sinner, dramatically came to Jesus. Then Jesus told a very thought-provoking parable. He is the King who will return and He will ask for an accounting from each of us— his servants. NLT Translation note: Num. 6:27 Whenever Aaron and his sons bless the people of Israel [on my behalf//in my name], I myself will bless them.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 5-6:Yesterday we heard the assignments for the Kohathite, Gershonite, and Merarite clans in regard to the care and moving of the sacred tent, all under the direction of Aaron's sons. PSALM 29:This is one of my personal favorite psalms because of the response of the people in the temple to God's glorious revelations of himself in nature. LUKE 19b:In yesterday's reading, Zacchaeus— a notorious sinner, dramatically came to Jesus. Then Jesus told a very thought-provoking parable. He is the King who will return and He will ask for an accounting from each of us— his servants. NLT Translation note:Num. 6:27 Whenever Aaron and his sons bless the people of Israel [on my behalf//in my name], I myself will bless them.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day070 Numbers 4; Psalm 28; Luke 19:1-27</title>
<itunes:title>070: Numbers 4; Psalm 28; Luke 19:1-27</itunes:title>
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<description><![CDATA[NUMBERS 4: Yesterday we learned that the Levite clans were given separate tasks in the care of the sacred tent. The 22,000 Levites became substitutes for Israel's 22,273 first-born sons. PSALM 28: David cries out to the Lord with all his heart. I love the imagery of the Lord as David’s ‘rock’, ‘shield’, and ‘shepherd’. (v1, 7, 9) Bible translators who translate into ethnic languages often need to make the difficult choice of whether to retain a figure of speech more literally, or just to give its meaning. For instance, at the first of v1 and 7, the GNT chose to give the meaning without using metaphors, but the NLT translated David’s metaphors more literally. Luke 19a: Yesterday in Luke 18, we heard of Jesus’ encounter with the rich young man, Jesus again predicted his death, and blind Bartimaeus (as named in Mark) was healed at Jericho. NLT Translation notes: [This psalm starts out speaking directly to the Lord. But starting in verse 5, many English readers will think the psalmist suddenly starts talking _about_ the Lord. This is probably not the case! I interpret the Hebrew here as using the third person as an honorific while still speaking to the Lord. Similarly in English, it is possible to use the third person “Mr. President ... he...” when speaking formally to our president. (I suspect this is seldom done these days.) In my dialect of English, I much prefer making it clear that the psalmist is still speaking to the Lord, not just about the Lord. All the changes below are simply changing ‘he/his’ to ‘you/your’, and ‘the LORD’ to ‘you, LORD’.] 5 They care nothing for what [You, LORD, have] done or for what [your] hands have made. So [You] will tear them down, and they will never be rebuilt! 6 Praise [You] LORD! For [You have] heard my cry for mercy. 7 [You,] LORD [are] my strength and shield. I trust [in You] with all my heart. [You help] me, and my heart is filled with joy. I burst out in songs of thanksgiving. 8 [You, LORD, give your] people strength. [You are] a safe fortress for [your] anointed king. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 4:Yesterday we learned that the Levite clans were given separate tasks in the care of the sacred tent. The 22,000 Levites became substitutes for Israel's 22,273 first-born sons. PSALM 28:David cries out to the Lord with all his heart. I love the imagery of the Lord as David’s ‘rock’, ‘shield’, and ‘shepherd’. (v1, 7, 9) Bible translators who translate into ethnic languages often need to make the difficult choice of whether to retain a figure of speech more literally, or just to give its meaning. For instance, at the first of v1 and 7, the GNT chose to give the meaning without using metaphors, but the NLT translated David’s metaphors more literally. Luke 19a:Yesterday in Luke 18, we heard of Jesus’ encounter with the rich young man, Jesus again predicted his death, and blind Bartimaeus (as named in Mark) was healed at Jericho. NLT Translation notes:[This psalm starts out speaking directly to the Lord. But starting in verse 5, many English readers will think the psalmist suddenly starts talking _about_ the Lord. This is probably not the case! I interpret the Hebrew here as using the third person as an honorific while still speaking to the Lord. Similarly in English, it is possible to use the third person “Mr. President ... he...” when speaking formally to our president. (I suspect this is seldom done these days.) In my dialect of English, I much prefer making it clear that the psalmist is still speaking to the Lord, not just about the Lord. All the changes below are simply changing ‘he/his’ to ‘you/your’, and ‘the LORD’ to ‘you, LORD’.]5 They care nothing for what [You, LORD, have] doneor for what [your] hands have made.So [You] will tear them down,and they will never be rebuilt!6 Praise [You] LORD!For [You have] heard my cry for mercy.7 [You,] LORD [are] my strength and shield.I trust [in You] with all my heart.[You help] me, and my heart is filled with joy.I burst out in songs of thanksgiving.8 [You, LORD, give your] people strength.[You are] a safe fortress for [your] anointed king. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day069 Numbers 3; Psalm 27; Luke 18:18-43</title>
<itunes:title>069: Numbers 3; Psalm 27; Luke 18:18-43</itunes:title>
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<description><![CDATA[NUMBERS 3: Yesterday we heard about the organization of Israel's camp, having three tribes on each of the four sides of the tabernacle. This also determined their marching position when the whole group moved. PSALM 27: This is a beautiful song, expressing David's confidence in the Lord’s protection, and he asks the Lord to vindicate him. The Hebrew of this psalm can be interpreted as a personal prayer addressed to the Lord all the way through. I have reworded the NLT to be more like the CEV in this regard. LUKE 18b: Yesterday in the first half of the chapter, Jesus told the parable of the persistent widow and the one about the Pharisee and the tax collector. And we heard Jesus' surprising response to the rich young man. NLT Translation notes: Ps. 27:10 Even if my father and mother abandon me, [you, LORD,//the LORD] will hold me close. 14 [I say to myself://0] Wait patiently for the L ORD. Be brave and courageous. Yes, I will wait patiently for [you, LORD!//the LORD.] ==== Luk.18:8 I tell you, he will grant justice to them quickly! But when [I,/0] the Son of Man returns, how many will [I/he] find on the earth who still [believe in Me//have faith]?” 28 Peter said, “[How about us?!//0] We’ve left our homes to follow you!” 31 Taking the twelve disciples aside, Jesus said, “Listen, we’re going up to Jerusalem, where all the predictions of the prophets concerning [me,//0] the Son of Man will come true. 32 [I/He] will be handed over to the Romans, and [I/he] will be mocked, treated shamefully, and spit upon. 33 They will flog [me/him] with a whip and kill [me/him], but on the third day [me/him] will rise again.” 41 “What do you want me to do for you?” “Lord,” he said, “I want to see [again/0]!” 42 And Jesus said, “All right, receive your sight! [It is because you fully believe in me that you are healed.//Your faith has healed you/]” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 3:Yesterday we heard about the organization of Israel's camp, having three tribes on each of the four sides of the tabernacle. This also determined their marching position when the whole group moved. PSALM 27:This is a beautiful song, expressing David's confidence in the Lord’s protection, and he asks the Lord to vindicate him. The Hebrew of this psalm can be interpreted as a personal prayer addressed to the Lord all the way through. I have reworded the NLT to be more like the CEV in this regard. LUKE 18b:Yesterday in the first half of the chapter, Jesus told the parable of the persistent widow and the one about the Pharisee and the tax collector. And we heard Jesus' surprising response to the rich young man. NLT Translation notes:Ps. 27:10 Even if my father and mother abandon me,[you, LORD,//the LORD] will hold me close.14 [I say to myself://0] Wait patiently for the L ORD.Be brave and courageous.Yes, I will wait patiently for [you, LORD!//the LORD.]====Luk.18:8 I tell you, he will grant justice to them quickly! But when [I,/0] the Son of Man returns, how many will [I/he] find on the earth who still [believe in Me//have faith]?”28 Peter said, “[How about us?!//0] We’ve left our homes to follow you!”31 Taking the twelve disciples aside, Jesus said, “Listen, we’re going up to Jerusalem, where all the predictions of the prophets concerning [me,//0] the Son of Man will come true. 32 [I/He] will be handed over to the Romans, and [I/he] will be mocked, treated shamefully, and spit upon. 33 They will flog [me/him] with a whip and kill [me/him], but on the third day [me/him] will rise again.”41 “What do you want me to do for you?”“Lord,” he said, “I want to see [again/0]!”42 And Jesus said, “All right, receive your sight! [It is because you fully believe in me that you are healed.//Your faith has healed you/]” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day068 Numbers 2; Psalm 26; Luke 18:1-30</title>
<itunes:title>068: Numbers 2; Psalm 26; Luke 18:1-30</itunes:title>
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<description><![CDATA[ NUMBERS 2: Yesterday in chapter 1, God ordered a census of the men capable as soldiers in war. And we heard the list of the clan leaders of the 12 listed tribes— excluding Levi. (The number of tribes remains at 12 because the tribe of Joseph is split in two.) PSALM 26: This poem is a personal lament. It is similar to Psalm 25, but does not contain confession. David asks for God’s vindication because of his personal integrity, and shows his love for God by his devotion to God’s sanctuary. LUKE 18a: Yesterday we heard about the suddenness of the coming of Jesus as the Son of Man, and that believers will be suddenly taken out of a context that looks like ‘business as usual’. Jesus again says that first He must suffer and be rejected. I want to challenge everyone to dig deeper in God’s Word— including myself. The last verse of Luke 17 says, 37 The disciples asked him, “Where, Lord?” Jesus answered, “Wherever there is a dead body, the vultures will gather.” Greek does not differentiate between ‘vulture’ and ‘eagle’. Because of the presence of the word ‘dead body’, translators chose to translate ‘vulture’, but how would it change your ideas if we read this as ‘eagles’? Also, it is possible that Jesus’ response was a common proverb. If that is so, what did Jesus mean by quoting that proverb? See the Shovels page at dailybiblereading.info for web sites that will help you in researching such things. NLT Translation notes: Luk. 18:8 I tell you, he will grant justice to them quickly! But when [I,/0] the Son of Man returns, how many will [I/he] find on the earth who still [believe in Me//have faith]?” 28 Peter said, “[How about us?!//0] We’ve left our homes to follow you!” 31 Taking the twelve disciples aside, Jesus said, “Listen, we’re going up to Jerusalem, where all the predictions of the prophets concerning [me,//0] the Son of Man will come true. 32 [I/He] will be handed over to the Romans, and [I/he] will be mocked, treated shamefully, and spit upon. 33 They will flog [me/him] with a whip and kill [me/him], but on the third day [me/him] will rise again.” 41 “What do you want me to do for you?” “Lord,” he said, “I want to see [again/0]!” 42 And Jesus said, “All right, receive your sight! [It is because you fully believe in me that you are healed.//Your faith has healed you/]” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[ NUMBERS 2:Yesterday in chapter 1, God ordered a census of the men capable as soldiers in war. And we heard the list of the clan leaders of the 12 listed tribes— excluding Levi. (The number of tribes remains at 12 because the tribe of Joseph is split in two.) PSALM 26:This poem is a personal lament. It is similar to Psalm 25, but does not contain confession. David asks for God’s vindication because of his personal integrity, and shows his love for God by his devotion to God’s sanctuary. LUKE 18a:Yesterday we heard about the suddenness of the coming of Jesus as the Son of Man, and that believers will be suddenly taken out of a context that looks like ‘business as usual’. Jesus again says that first He must suffer and be rejected. I want to challenge everyone to dig deeper in God’s Word— including myself. The last verse of Luke 17 says, 37 The disciples asked him, “Where, Lord?” Jesus answered, “Wherever there is a dead body, the vultures will gather.”Greek does not differentiate between ‘vulture’ and ‘eagle’. Because of the presence of the word ‘dead body’, translators chose to translate ‘vulture’, but how would it change your ideas if we read this as ‘eagles’? Also, it is possible that Jesus’ response was a common proverb. If that is so, what did Jesus mean by quoting that proverb? See the Shovels page at dailybiblereading.info for web sites that will help you in researching such things. NLT Translation notes:Luk. 18:8 I tell you, he will grant justice to them quickly! But when [I,/0] the Son of Man returns, how many will [I/he] find on the earth who still [believe in Me//have faith]?”28 Peter said, “[How about us?!//0] We’ve left our homes to follow you!”31 Taking the twelve disciples aside, Jesus said, “Listen, we’re going up to Jerusalem, where all the predictions of the prophets concerning [me,//0] the Son of Man will come true. 32 [I/He] will be handed over to the Romans, and [I/he] will be mocked, treated shamefully, and spit upon.33 They will flog [me/him] with a whip and kill [me/him], but on the third day [me/him] will rise again.”41 “What do you want me to do for you?”“Lord,” he said, “I want to see [again/0]!”42 And Jesus said, “All right, receive your sight! [It is because you fully believe in me that you are healed.//Your faith has healed you/]” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day067 Numbers 1; Psalm 25; Luke 17:20-37</title>
<itunes:title>067: Numbers 1; Psalm 25; Luke 17:20-37</itunes:title>
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<description><![CDATA[NUMBERS 1: Numbers is the 4th of Moses' 5 books. And this is the one that I have looked forward to as the hardest book of all to read in the podcast! In this book we will see that unbelief hinders God's blessings for Israel. HC Mears says, “Numbers might be called the Wilderness Wanderings,” because it chronicles the journey. And “Numbers might be called the book of the March and the Roll Call. ... It might, too, be called the Book of Murmurings, because from beginning to end it is filled with the spirit of rebellion against God.” “Leviticus dealt with the believers' worship— Numbers deals with the believer's walk. In Leviticus we see the believer’s privileges— in Numbers the wilderness is the drill field.” Important lessons from the Book of Numbers: <ol> <li>We must trust God, not people.</li> <li>God will supply all we need, including food, meat, water, leaders, and land.</li> <li>We must worship God according to his instructions.</li> </ol> PSALM 25: This is our first acrostic poem. Verse 14 is translated as ‘secret’ by older translations which followed the KJV, but is better translated as ‘friendship/friend’. Here we read of the privilege of an intimate relationship with the Lord. I am reminded of a few years ago when things were not going well for me in relation to the leaders of my organization. Psalms like this were very comforting to me. LUKE 17b: Yesterday in 17a Jesus taught about the importance of forgiving others, the importance of believing fully and being humble servants. Then we heard of the healing of 10 men who had a contageous/dreaded skin disease. NLT Translation notes: Luk. 17:3 So watch yourselves! “If your fellow believer sins, rebuke [him//that person]; then if [he repents//there is repentance], forgive [him/0]. [I don’t mind some gender sensitivity, but NLT goes overboard here.] 5 The apostles said to the Lord, “Show us how to increase our [our level of believing in God//faith].” 6 The Lord answered, “If your [belief in him is tiny, just as tiny as// had faith even as small] as a mustard seed, you could say to this mulberry tree, ‘May you be uprooted and thrown into the sea,’ and it would obey you! 15 One of them, when he saw that he was healed, came back to Jesus, shouting [over and over again//0], “Praise God!” 19 And Jesus said to the man, “[You may stand//Stand] up and go [now/0]. [It is because you believe fully in Me that you have been healed.//Your faith has healed you.]” 22 Then he said to his disciples, “The time is coming when you will long to see the day when the [I—/0] Son of Man returns, but you won’t see it. 24 For as the lightning flashes and lights up the sky from one end to the other, so it will be on the day when [I—] the Son of Man [come/comes]. 26 “When [I return as//0] the Son of Man [0/returns], it will be like it was in Noah’s day. 30 Yes, it will be ‘business as usual’ right up to the day when [I—] the Son of Man[, am//is] revealed. 37 “Where will this happen, Lord?”i the disciples asked. Jesus replied, “Just as the gathering of vultures shows [clearly that//there is] a carcass [is somewhere//0] nearby, so [the signs that indicate the end will be obvious//so these signs indicate that the end is near].” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NUMBERS 1:Numbers is the 4th of Moses' 5 books. And this is the one that I have looked forward to as the hardest book of all to read in the podcast! In this book we will see that unbelief hinders God's blessings for Israel. HC Mears says, “Numbers might be called the Wilderness Wanderings,” because it chronicles the journey. And “Numbers might be called the book of the March and the Roll Call. ... It might, too, be called the Book of Murmurings, because from beginning to end it is filled with the spirit of rebellion against God.” “Leviticus dealt with the believers' worship— Numbers deals with the believer's walk. In Leviticus we see the believer’s privileges— in Numbers the wilderness is the drill field.” Important lessons from the Book of Numbers: <ol> <li>We must trust God, not people.</li> <li>God will supply all we need, including food, meat, water, leaders, and land.</li> <li>We must worship God according to his instructions.</li> </ol> PSALM 25:This is our first acrostic poem. Verse 14 is translated as ‘secret’ by older translations which followed the KJV, but is better translated as ‘friendship/friend’. Here we read of the privilege of an intimate relationship with the Lord. I am reminded of a few years ago when things were not going well for me in relation to the leaders of my organization. Psalms like this were very comforting to me. LUKE 17b: Yesterday in 17a Jesus taught about the importance of forgiving others, the importance of believing fully and being humble servants. Then we heard of the healing of 10 men who had a contageous/dreaded skin disease. NLT Translation notes:Luk. 17:3 So watch yourselves! “If your fellow believer sins, rebuke [him//that person]; then if [he repents//there is repentance], forgive [him/0].[I don’t mind some gender sensitivity, but NLT goes overboard here.]5 The apostles said to the Lord, “Show us how to increase our [our level of believing in God//faith].”6 The Lord answered, “If your [belief in him is tiny, just as tiny as// had faith even as small] as a mustard seed, you could say to this mulberry tree, ‘May you be uprooted and thrown into the sea,’ and it would obey you!15 One of them, when he saw that he was healed, came back to Jesus, shouting [over and over again//0], “Praise God!”19 And Jesus said to the man, “[You may stand//Stand] up and go [now/0]. [It is because you believe fully in Me that you have been healed.//Your faith has healed you.]”22 Then he said to his disciples, “The time is coming when you will long to see the day when the [I—/0] Son of Man returns, but you won’t see it.24 For as the lightning flashes and lights up the sky from one end to the other, so it will be on the day when [I—] the Son of Man [come/comes].26 “When [I return as//0] the Son of Man [0/returns], it will be like it was in Noah’s day.30 Yes, it will be ‘business as usual’ right up to the day when [I—] the Son of Man[, am//is] revealed.37 “Where will this happen, Lord?”i the disciples asked. Jesus replied, “Just as the gathering of vultures shows [clearly that//there is] a carcass [is somewhere//0] nearby, so [the signs that indicate the end will be obvious//so these signs indicate that the end is near].” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[LEVITICUS 26-27: Yesterday we heard about the Sabbath year and the year of Restoration/Jubilee. Before the Year of Restoration, property could be bought back//redeemed. In the Restoration year property was returned to the original owners and poor people who had become enslaved were set free. I suspect these laws were never done in all of Israel's history. If they were, perhaps only once— fifty years after Israel entered the land of Canaan. PSALM 24: This Psalm is one of the most majestic psalms! This ends with the song for welcoming the triumphant Messiah into Jerusalem. LUKE 17a: Yesterday in chapter 16 we heard two longer parables— both very insightful: The parable of the shrewd manager, and the one about the rich man and Lazarus. Both of them show this lesson: Use your worldly resources to benefit others and make friends. Then, when your earthly possessions are gone, they (those friends) will welcome you to an eternal home. NLT Translation notes: Luk. 17: 3 So watch yourselves! “If your fellow believer sins, rebuke [him//that person] ; then if [he repents//there is repentance], forgive [him/0]. [I don’t mind some gender sensitivity, but NLT goes overboard here.] 5 The apostles said to the Lord, “Show us how to increase our [our level of believing in God//faith].” 6 The Lord answered, “If your [belief in him is tiny, just as tiny as// had faith even as small] as a mustard seed, you could say to this mulberry tree, ‘May you be uprooted and thrown into the sea,’ and it would obey you! 15 One of them, when he saw that he was healed, came back to Jesus, shouting [over and over again//0], “Praise God!” 19 And Jesus said to the man, “[You may stand//Stand] up and go [now/0]. [It is because you believe fully in Me that you have been healed.//Your faith has healed you.]” 24 For as the lightning flashes and lights up the sky from one end to the other, so it will be on the day when [I—] the Son of Man [come/comes]. 26 “When [I return as//0] the Son of Man [0/returns], it will be like it was in Noah’s day. 30 Yes, it will be ‘business as usual’ right up to the day when [I—/0] the Son of Man[, am//is] revealed. 37 “Where will this happen, Lord?”i the disciples asked. Jesus replied, “Just as the gathering of vultures shows [clearly that//there is] a carcass [is somewhere//0] nearby, so [the signs that indicate the end will be obvious//so these signs indicate that the end is near].” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[LEVITICUS 26-27:Yesterday we heard about the Sabbath year and the year of Restoration/Jubilee. Before the Year of Restoration, property could be bought back//redeemed. In the Restoration year property was returned to the original owners and poor people who had become enslaved were set free. I suspect these laws were never done in all of Israel's history. If they were, perhaps only once— fifty years after Israel entered the land of Canaan. PSALM 24:This Psalm is one of the most majestic psalms! This ends with the song for welcoming the triumphant Messiah into Jerusalem. LUKE 17a:Yesterday in chapter 16 we heard two longer parables— both very insightful: The parable of the shrewd manager, and the one about the rich man and Lazarus. Both of them show this lesson: Use your worldly resources to benefit others and make friends. Then, when your earthly possessions are gone, they (those friends) will welcome you to an eternal home. NLT Translation notes:Luk. 17: 3 So watch yourselves! “If your fellow believer sins, rebuke [him//that person] ; then if [he repents//there is repentance], forgive [him/0].[I don’t mind some gender sensitivity, but NLT goes overboard here.]5 The apostles said to the Lord, “Show us how to increase our [our level of believing in God//faith].”6 The Lord answered, “If your [belief in him is tiny, just as tiny as// had faith even as small] as a mustard seed, you could say to this mulberry tree, ‘May you be uprooted and thrown into the sea,’ and it would obey you!15 One of them, when he saw that he was healed, came back to Jesus, shouting [over and over again//0], “Praise God!” 19 And Jesus said to the man, “[You may stand//Stand] up and go [now/0]. [It is because you believe fully in Me that you have been healed.//Your faith has healed you.]”24 For as the lightning flashes and lights up the sky from one end to the other, so it will be on the day when [I—] the Son of Man [come/comes]. 26 “When [I return as//0] the Son of Man [0/returns], it will be like it was in Noah’s day.30 Yes, it will be ‘business as usual’ right up to the day when [I—/0] the Son of Man[, am//is] revealed.37 “Where will this happen, Lord?”i the disciples asked.Jesus replied, “Just as the gathering of vultures shows [clearly that//there is] a carcass [is somewhere//0] nearby, so [the signs that indicate the end will be obvious//so these signs indicate that the end is near].” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Leviticus 26-27; Psalm 24; Luke 17:1-21]]></itunes:subtitle>
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<title>NL-Day065 Leviticus 25; Psalm 23; Luke 16</title>
<itunes:title>065: Leviticus 25; Psalm 23; Luke 16</itunes:title>
<pubDate>Tue, 05 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[LEVITICUS 25: Yesterday we heard about the seven important yearly celebrations of the Jewish religion. Then we heard about oil and bread for the tabernacle, and then there was the example of a law-breaker who was stoned to death for his crime of blasphemy. PSALM 23: Today we read the most famous psalm of all. My wife has often said: Psalm 23 is so often quoted at funerals, but this is a psalm about living, not dying! LUKE 16: Yesterday in Luke 15, we heard the three-part parable of the lost sheep, lost coin, and lost son. There is much treasure to dig for there! Consider taking some time to reflect on that wonderful chapter. NLT Translation notes: 6 The man replied, ‘I owe him 800 gallons of olive oil.’ So the manager told him, ‘[My dear friend, take//Take] the bill and quickly change it to 400 gallons.’ 7 “‘And how much do you owe my employer?’ he asked the next man. ‘I owe him 1,000 bushels of wheat,’ was the reply. ‘Here, [my friend,/0]’ the manager said, ‘take the bill and change it to 800 bushels.’ 9 Here’s the lesson: Use your worldly resources to benefit others and make [heavenly/0] friends. Then, when your earthly possessions are gone, they will welcome you to an eternal home. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[LEVITICUS 25:Yesterday we heard about the seven important yearly celebrations of the Jewish religion. Then we heard about oil and bread for the tabernacle, and then there was the example of a law-breaker who was stoned to death for his crime of blasphemy. PSALM 23:Today we read the most famous psalm of all. My wife has often said: Psalm 23 is so often quoted at funerals, but this is a psalm about living, not dying! LUKE 16:Yesterday in Luke 15, we heard the three-part parable of the lost sheep, lost coin, and lost son. There is much treasure to dig for there! Consider taking some time to reflect on that wonderful chapter. NLT Translation notes:6 The man replied, ‘I owe him 800 gallons of olive oil.’ So the manager told him, ‘[My dear friend, take//Take] the bill and quickly change it to 400 gallons.’7 “‘And how much do you owe my employer?’ he asked the next man. ‘I owe him 1,000 bushels of wheat,’ was the reply. ‘Here, [my friend,/0]’ the manager said, ‘take the bill and change it to 800 bushels.’9 Here’s the lesson: Use your worldly resources to benefit others and make [heavenly/0] friends. Then, when your earthly possessions are gone, they will welcome you to an eternal home. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Leviticus 25; Psalm 23; Luke 16]]></itunes:subtitle>
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<title>NL-Day064 Leviticus 23-24; Psalm 22; Luke 15</title>
<itunes:title>064: Leviticus 23-24; Psalm 22; Luke 15</itunes:title>
<pubDate>Mon, 04 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[LEVITICUS 23-24: Yesterday we heard two chapters of regulations for the priests, all for the purpose of preserving their holiness. Again and again the Lord says, “I am the Lord”, emphasizing that, as He is holy, so the priests and the people of Israel must be holy. PSALM 22: We turn to a famous psalm today, Psalm 22. This is one of the chief Messianic psalms, containing moving prophetic words about how Jesus would die on the cross. And then words about what Jesus has done and is doing even now. LUKE 15: Today we read the three-in-one parable chapter. Yesterday in Luke 14, Jesus healed on the Sabbath, taught about humility and the cost of being his disciple, and gave the parable of the great feast. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[LEVITICUS 23-24:Yesterday we heard two chapters of regulations for the priests, all for the purpose of preserving their holiness. Again and again the Lord says, “I am the Lord”, emphasizing that, as He is holy, so the priests and the people of Israel must be holy. PSALM 22:We turn to a famous psalm today, Psalm 22. This is one of the chief Messianic psalms, containing moving prophetic words about how Jesus would die on the cross. And then words about what Jesus has done and is doing even now. LUKE 15:Today we read the three-in-one parable chapter. Yesterday in Luke 14, Jesus healed on the Sabbath, taught about humility and the cost of being his disciple, and gave the parable of the great feast. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Leviticus 23-24; Psalm 22; Luke 15]]></itunes:subtitle>
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<itunes:episode>64</itunes:episode>
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<title>NL-Day063 Leviticus 21-22; Psalm 21; Luke 14</title>
<itunes:title>063: Leviticus 21-22; Psalm 21; Luke 14</itunes:title>
<pubDate>Sun, 03 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[LEVITICUS 21-22: Yesterday we heard various laws that are for preserving the holiness of God's people, and various kinds of punishment for disobedience. PSALM 21: This poem is a companion to yesterday's, which was for the nation and the king in time of war. Today’s poem is the corresponding victory song. Luke 14: As we heard yesterday, Luke chapter 13 containes 4 parables. Jesus warned the people sternly to repent, and he grieved for the persistent stubbornness and hardness of heart of the people of Jerusalem. In both that chapter and today’s chapter, Jesus healed people on the Sabbath, using those occasions as opportunities to teach and rebuke his enemies. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[LEVITICUS 21-22:Yesterday we heard various laws that are for preserving the holiness of God's people, and various kinds of punishment for disobedience. PSALM 21:This poem is a companion to yesterday's, which was for the nation and the king in time of war. Today’s poem is the corresponding victory song. Luke 14:As we heard yesterday, Luke chapter 13 containes 4 parables. Jesus warned the people sternly to repent, and he grieved for the persistent stubbornness and hardness of heart of the people of Jerusalem. In both that chapter and today’s chapter, Jesus healed people on the Sabbath, using those occasions as opportunities to teach and rebuke his enemies. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Leviticus 21-22; Psalm 21; Luke 14]]></itunes:subtitle>
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<itunes:episode>63</itunes:episode>
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<title>NL-Day062 Leviticus 19-20; Psalm 20; Luke 13</title>
<itunes:title>062: Leviticus 19-20; Psalm 20; Luke 13</itunes:title>
<pubDate>Sat, 02 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[LEVITICUS 19-20: Yesterday we learned about the rule that all sacrifices be done at the tabernacle, the prohibitions of eating anything containing animal blood, and forbidden sexual practices. PSALM 20: This is a prayer for the nation of Israel and their king, asking for national security in time of war. LUKE 13: In the second half of Luke 12, Jesus taught about being ready for his return, and warned us to be ready for suffering. He prophesied about the suffering that now happens because of divisions between those who believe and obey Jesus, and those who do not. NLT Translation notes: Ps. 20:7 Some nations boast of their chariots and horses, but we boast [because of the reputation //in the name] of the LORD our God. ==== Luk. 12:18 [Then Jesus introduced his teaching by asking, “What is the Kingdom of God like? Here is how I illustrate it.//Then Jesus said, “What is the Kingdom of God like? How can I illustrate it?] [Even though English does use rhetorical questions, we don’t often use them to introduce teachings like Jesus did. Many languages in the world only use rhetorical questions for rebuking. Often translators do as I have done here so that Jesus doesn’t sound like he is groping around for what to say.] 20 [Next he said, “Here is another illustration of the Kingdom of God.//He also asked, “What else is the Kingdom of God like?] 31 At that time some Pharisees said to him, “Get away from here if you want to live! [King/0] Herod Antipas wants to kill you!” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[LEVITICUS 19-20:Yesterday we learned about the rule that all sacrifices be done at the tabernacle, the prohibitions of eating anything containing animal blood, and forbidden sexual practices. PSALM 20:This is a prayer for the nation of Israel and their king, asking for national security in time of war. LUKE 13:In the second half of Luke 12, Jesus taught about being ready for his return, and warned us to be ready for suffering. He prophesied about the suffering that now happens because of divisions between those who believe and obey Jesus, and those who do not. NLT Translation notes:Ps. 20:7 Some nations boast of their chariots and horses,but we boast [because of the reputation //in the name] of the LORD our God.====Luk. 12:18 [Then Jesus introduced his teaching by asking, “What is the Kingdom of God like? Here is how I illustrate it.//Then Jesus said, “What is the Kingdom of God like? How can I illustrate it?][Even though English does use rhetorical questions, we don’t often use them to introduce teachings like Jesus did. Many languages in the world only use rhetorical questions for rebuking. Often translators do as I have done here so that Jesus doesn’t sound like he is groping around for what to say.]20 [Next he said, “Here is another illustration of the Kingdom of God.//He also asked, “What else is the Kingdom of God like?]31 At that time some Pharisees said to him, “Get away from here if you want to live! [King/0] Herod Antipas wants to kill you!” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Leviticus 19-20; Psalm 20; Luke 13]]></itunes:subtitle>
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<title>NL-Day061 Leviticus 17-18; Psalm 19; Luke 12:21-59</title>
<itunes:title>061: Leviticus 17-18; Psalm 19; Luke 12:21-59</itunes:title>
<pubDate>Fri, 01 Mar 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[LEVITICUS 17-18: Yesterday we learned about regulations concerning uncleanness caused by bodily discharges of all kinds. Then we heard the procedures for the high priest to perform yearly on the day of atonement. PSALM 19: Today’s Psalm is a famous poem celebrating the heavens and God's creation, and secondly celebrating the perfection of God's Word. LUKE 12b: In yesterday’s reading in this chapter, Jesus warned about hypocrisy, and one of our biggest fears— fearing what other people will think of us. I want to read a clear version of these three verses: Luk. 12:8 [PET “I tell you the truth, everyone who says publicly here on earth, ‘I am a follower of Jesus’, I, the Son of Man, will also acknowledge them as my followers in the presence of God’s angels. 9 But those who deny me here on earth, saying they are not my disciples, I will also say that they are not my disciples in the presence of God’s angels.//GNT “I assure you that those who declare publicly that they belong to me, [I,] the Son of Man will do the same for them before the angels of God. 9 But those who reject me publicly, [I,] the Son of Man will also reject them before the angels of God.] 10 “Whoever says a word against [Me,] the Son of Man can be forgiven; but whoever says evil things against the Holy Spirit will not be forgiven. NLT Translation notes: Ps. 19:3 They speak without a sound or word; their voice is never [actually/0] heard. 8 The [commands/commandments] of the LORD are right, bringing joy to the heart. 11 They are a warning to [me,/0] your servant, a great reward for those who obey them. 13 Keep [me,/0] your servant, from deliberate sins! Don’t let them control me. ==== Luk. 12:6 “What is the price of five sparrows— [maybe/0] two copper coins? Yet God does not forget a single one of them. 8 “I tell you the truth, everyone who [says publicly here on earth 'I am a follower of Jesus', I, the Son of Manc will also acknowledge them as my followers in the presence of God’s angels.//acknowledges me publicly here on earth, the Son of Man will also acknowledge in the presence of God’s angels.] 9 But [those who deny me here on earth, saying they are not my disciple, I will also say that they are not my disciples in the presence of God’s angels.//anyone who denies me here on earth will be denied before God’s angels.] 16 Then he told them a story: “A rich man had a [very/0] fertile farm that produced fine crops. “[You lucky guy//My friend], you have enough stored away for years to come. Now take it easy! Eat, drink, and be merry!”’ 20 “But God said to him, ‘You fool! You will die this very night. Then who will get everything you have [hoarded up for ourself/worked for]?’ [See the footnote in the NET for this verse.] 28 And if God cares so wonderfully for flowers that are here today and thrown into the fire tomorrow, he will certainly care for you [— you my friends with so little faith!!//Why do you have so little faith?] [Here I let the word ‘faith’ stand. Maybe like this, following my normal pattern: “— you my friends who so weakly believe that the Father will help you.” Note that using ‘believe’ kind of requires that the translator add an object. For the sake of clarity, this is a good thing. Some readers will feel that this is going too far, but translators routinely do this in languages which don’t have any abstract nouns, or in situations like this for languages like Indonesian and English.] 40 You also must be ready all the time, for [I—/0] the Son of Man, will come when least expected.” 46 The master will return unannounced and unexpected, and he will cut [that evil//the] servant in pieces and banish him with the unfaithful. 52 From now on families will be split apart, three in favor of me, and two against—or two in favor and three against. [As the Scripture says,//0] 54 Then Jesus turned to the crowd and said, “When you see clouds beginning to form in the west, you say, ‘Here comes a [rain/0] shower.’ And you are right. 56 You fools! You know how to interpret the weather signs of the earth and sky, [so why can't you figure out how to interpret the signs of the present time?!//but you don’t know how to interpret the present times.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[LEVITICUS 17-18:Yesterday we learned about regulations concerning uncleanness caused by bodily discharges of all kinds. Then we heard the procedures for the high priest to perform yearly on the day of atonement. PSALM 19:Today’s Psalm is a famous poem celebrating the heavens and God's creation, and secondly celebrating the perfection of God's Word. LUKE 12b:In yesterday’s reading in this chapter, Jesus warned about hypocrisy, and one of our biggest fears— fearing what other people will think of us. I want to read a clear version of these three verses: Luk. 12:8 [PET “I tell you the truth, everyone who says publicly here on earth, ‘I am a follower of Jesus’, I, the Son of Man, will also acknowledge them as my followers in the presence of God’s angels. 9 But those who deny me here on earth, saying they are not my disciples, I will also say that they are not my disciples in the presence of God’s angels.//GNT “I assure you that those who declare publicly that they belong to me, [I,] the Son of Man will do the same for them before the angels of God. 9 But those who reject me publicly, [I,] the Son of Man will also reject them before the angels of God.]10 “Whoever says a word against [Me,] the Son of Man can be forgiven; but whoever says evil things against the Holy Spirit will not be forgiven. NLT Translation notes:Ps. 19:3 They speak without a sound or word;their voice is never [actually/0] heard.8 The [commands/commandments] of the LORD are right,bringing joy to the heart.11 They are a warning to [me,/0] your servant,a great reward for those who obey them.13 Keep [me,/0] your servant, from deliberate sins!Don’t let them control me.====Luk. 12:6 “What is the price of five sparrows— [maybe/0] two copper coins? Yet God does not forget a single one of them. 8 “I tell you the truth, everyone who [says publicly here on earth 'I am a follower of Jesus', I, the Son of Manc will also acknowledge them as my followers in the presence of God’s angels.//acknowledges me publicly here on earth, the Son of Man will also acknowledge in the presence of God’s angels.]9 But [those who deny me here on earth, saying they are not my disciple, I will also say that they are not my disciples in the presence of God’s angels.//anyone who denies me here on earth will be denied before God’s angels.]16 Then he told them a story: “A rich man had a [very/0] fertile farm that produced fine crops. “[You lucky guy//My friend], you have enough stored away for years to come. Now take it easy! Eat, drink, and be merry!”’20 “But God said to him, ‘You fool! You will die this very night. Then who will get everything you have [hoarded up for ourself/worked for]?’[See the footnote in the NET for this verse.]28 And if God cares so wonderfully for flowers that are here today and thrown into the fire tomorrow, he will certainly care for you [— you my friends with so little faith!!//Why do you have so little faith?][Here I let the word ‘faith’ stand. Maybe like this, following my normal pattern: “— you my friends who so weakly believe that the Father will help you.” Note that using ‘believe’ kind of requires that the translator add an object. For the sake of clarity, this is a good thing. Some readers will feel that this is going too far, but translators routinely do this in languages which don’t have any abstract nouns, or in situations like this for languages like Indonesian and English.]40 You also must be ready all the time, for [I—/0] the Son of Man, will come when least expected.”46 The master will return unannounced and unexpected, and he will cut [that evil//the] servant in pieces and banish him with the unfaithful.52 From now on families will be split apart, three in favor of me, and two against—or two in favor and three against. [As the Scripture says,//0]54 Then Jesus turned to the crowd and said, “When you see clouds beginning to form in the west, you say, ‘Here comes a [rain/0] shower.’ And you are right.56 You fools! You know how to interpret the weather signs of the earth and sky, [so why can't you figure out how to interpret the signs of the present time?!//but you don’t know how to interpret the present times.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[LEVITICUS 15-16: Yesterday we heard about sacrifices following the healing of skin diseases and after getting rid of house mildew. Chapter 15 is about defiling bodily discharges. Chapter 16 is about the Day of Atonement, and the chapter contains a translation problem in the word or name ‘azazel’. If you are interested in this problem, see the Translate notes in today’s episode notes. PSALM 18: This poem reveals David’s intimacy with God. Even though he frequently refers to himself, we see that God— and not himself, is the center of his spiritual life. LUKE 12a: Jesus definitely gained enemies by his teaching at the end of chapter 11, which was against the hypocrisy of the Pharisees and religious experts. NLT Translation notes: Ps. 18:34 He trains my hands for battle; he strengthens my arm [so that I can draw back a bronze bow of bronze//to draw a bronze bow.] 41 They called for help, but no one came to their rescue. They even cried to [you, LORD, but you//the LORD, but he] refused to answer. ==== Luk. 12:6 “What is the price of five sparrows— [maybe/0] two copper coins? Yet God does not forget a single one of them. 8 “I tell you the truth, everyone who [says publicly here on earth 'I am a follower of Jesus', I, the Son of Manc will also acknowledge them as my followers in the presence of God’s angels.//acknowledges me publicly here on earth, the Son of Man will also acknowledge in the presence of God’s angels.] 9 But [those who deny me here on earth, saying they are not my disciple, I will also say that they are not my disciples in the presence of God’s angels.//anyone who denies me here on earth will be denied before God’s angels.] 10 Anyone who speaks against [me,/0] the Son of Man can be forgiven, but anyone who blasphemes the Holy Spirit will not be forgiven. 16 Then he told them a story: “A rich man had a [very/0] fertile farm that produced fine crops. “[You lucky guy//My friend], you have enough stored away for years to come. Now take it easy! Eat, drink, and be merry!”’ 20 “But God said to him, ‘You fool! You will die this very night. Then who will get everything you have [hoarded up for yourself/worked for]?’ [See the footnote in the NET for this verse.] 28 And if God cares so wonderfully for flowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith [in Him]? [Here I let the word ‘faith’ stand. Maybe like this, following my normal pattern: “— you my friends who so weakly believe that the Father will help you.” Note that using ‘believe’ kind of requires that the translator add an object. Some readers will feel that this is going too far, but translators routinely do this in languages which don’t have any abstract nouns, or in situations like this for languages like Indonesian and English. 40 You also must be ready all the time, for [I—/0] the Son of Man, will come when least expected.” 46 The master will return unannounced and unexpected, and he will cut [that evil//the] servant in pieces and banish him with the unfaithful. 52 From now on families will be split apart, three in favor of me, and two against—or two in favor and three against. [As the Scripture says,//0] 54 Then Jesus turned to the crowd and said, “When you see clouds beginning to form in the west, you say, ‘Here comes a [rain/0] shower.’ And you are right. 56 You fools! You know how to interpret the weather signs of the earth and sky, [so why can't you figure out how to interpret the signs of the present time?!//but you don’t know how to interpret the present times.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[LEVITICUS 15-16:Yesterday we heard about sacrifices following the healing of skin diseases and after getting rid of house mildew. Chapter 15 is about defiling bodily discharges. Chapter 16 is about the Day of Atonement, and the chapter contains a translation problem in the word or name ‘azazel’. If you are interested in this problem, see the Translate notes in today’s episode notes. PSALM 18:This poem reveals David’s intimacy with God. Even though he frequently refers to himself, we see that God— and not himself, is the center of his spiritual life. LUKE 12a:Jesus definitely gained enemies by his teaching at the end of chapter 11, which was against the hypocrisy of the Pharisees and religious experts. NLT Translation notes:Ps. 18:34 He trains my hands for battle;he strengthens my arm [so that I can draw back abronze bow of bronze//to draw a bronze bow.]41 They called for help, but no one came to their rescue.They even cried to [you, LORD, but you//the LORD, but he] refused to answer.====Luk. 12:6 “What is the price of five sparrows— [maybe/0] two copper coins? Yet God does not forget a single one of them. 8 “I tell you the truth, everyone who [says publicly here on earth 'I am a follower of Jesus', I, the Son of Manc will also acknowledge them as my followers in the presence of God’s angels.//acknowledges me publicly here on earth, the Son of Man will also acknowledge in the presence of God’s angels.]9 But [those who deny me here on earth, saying they are not my disciple, I will also say that they are not my disciples in the presence of God’s angels.//anyone who denies me here on earth will be denied before God’s angels.]10 Anyone who speaks against [me,/0] the Son of Man can be forgiven, but anyone who blasphemes the Holy Spirit will not be forgiven.16 Then he told them a story: “A rich man had a [very/0] fertile farm that produced fine crops. “[You lucky guy//My friend], you have enough stored away for years to come. Now take it easy! Eat, drink, and be merry!”’20 “But God said to him, ‘You fool! You will die this very night. Then who will get everything you have [hoarded up for yourself/worked for]?’[See the footnote in the NET for this verse.]28 And if God cares so wonderfully for flowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith [in Him]?[Here I let the word ‘faith’ stand. Maybe like this, following my normal pattern: “— you my friends who so weakly believe that the Father will help you.” Note that using ‘believe’ kind of requires that the translator add an object. Some readers will feel that this is going too far, but translators routinely do this in languages which don’t have any abstract nouns, or in situations like this for languages like Indonesian and English.40 You also must be ready all the time, for [I—/0] the Son of Man, will come when least expected.”46 The master will return unannounced and unexpected, and he will cut [that evil//the] servant in pieces and banish him with the unfaithful.52 From now on families will be split apart, three in favor of me, and two against—or two in favor and three against. [As the Scripture says,//0]54 Then Jesus turned to the crowd and said, “When you see clouds beginning to form in the west, you say, ‘Here comes a [rain/0] shower.’ And you are right. 56 You fools! You know how to interpret the weather signs of the earth and sky, [so why can't you figure out how to interpret the signs of the present time?!//but you don’t know how to interpret the present times.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day059 Leviticus 14; Psalm 17; Luke 11:29-54</title>
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<description><![CDATA[LEVITICUS 14: After hearing about the serious skin diseases yesterday, today we hear of the regulations if someone is healed from one. Note that these regulations were probably almost never done— until perhaps when Jesus caused a wave of men who had been healed to come with offerings. Note that our modern translations use either ‘serious skin disease’ or ‘contagious skin disease’ instead of calling these ‘leprosy’ as in older translations. Leprosy— also called Hanson’s Disease, is a very different disease from the ones described in Scripture. PSALM 17: This is one of David’s poems. Olsen quotes Spurgeon commenting on this psalm: “David would never have been [called] a man after God's own heart if he had not been a man of prayer. He was a master in the sacred art of supplication.” LUKE 11b: Yesterday in the first half of Luke 11, Jesus taught about prayer, and persistence in prayer, and taught refuting those who slandered him saying that he worked by the power of Satan. Jesus also taught that demons can leave on their own, but spiritual vacuum will result in more demons than before. NLT Translation notes: Luk. 11:2 Jesus said, “This is how you should pray “Father, [PET: Our Father, may everyone honor You as the Holy God.//may your name be kept You always be regarded as holy.] May your Kingdom come soon. [As in many other places, 'name' is a metonymy for all of God. It is not just the name of God that Jesus wants us to hold as holy, but the whole Person of God as well.] 21-22 [PET: “Satan can be illustrated as a strong home owner who— fully armed, always guards his house. He trusts in his weapons to keep all his possessions safe, and to defeat the One who opposes him— which is Me. But I'm stronger than he is! When I attack him, I will certainly defeat him, take all of his weapons, carry away his possessions and distribute them according to My will. //21 For when a strong man like Satan is fully armed and guards his palace, his possessions are safe—22 until someone even stronger attacks and overpowers him, strips him of his weapons, and carries off his belongings. ] 44 Yes, what sorrow awaits you! For you are like hidden graves in a field. People walk over them without knowing the corruption they are stepping on.” [So also your defiling corruption is hidden and contagious.//0] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[LEVITICUS 14:After hearing about the serious skin diseases yesterday, today we hear of the regulations if someone is healed from one. Note that these regulations were probably almost never done— until perhaps when Jesus caused a wave of men who had been healed to come with offerings. Note that our modern translations use either ‘serious skin disease’ or ‘contagious skin disease’ instead of calling these ‘leprosy’ as in older translations. Leprosy— also called Hanson’s Disease, is a very different disease from the ones described in Scripture. PSALM 17:This is one of David’s poems. Olsen quotes Spurgeon commenting on this psalm: “David would never have been [called] a man after God's own heart if he had not been a man of prayer. He was a master in the sacred art of supplication.” LUKE 11b:Yesterday in the first half of Luke 11, Jesus taught about prayer, and persistence in prayer, and taught refuting those who slandered him saying that he worked by the power of Satan. Jesus also taught that demons can leave on their own, but spiritual vacuum will result in more demons than before. NLT Translation notes:Luk. 11:2 Jesus said, “This is how you should pray“Father, [PET: Our Father, may everyone honor You as the Holy God.//may your name be kept You always be regarded as holy.]May your Kingdom come soon.[As in many other places, 'name' is a metonymy for all of God. It is not just the name of God that Jesus wants us to hold as holy, but the whole Person of God as well.]21-22 [PET: “Satan can be illustrated as a strong home owner who— fully armed, always guards his house. He trusts in his weapons to keep all his possessions safe, and to defeat the One who opposes him— which is Me. But I'm stronger than he is! When I attack him, I will certainly defeat him, take all of his weapons, carry away his possessions and distribute them according to My will. //21 For when a strong man like Satan is fully armed and guards his palace, his possessions are safe—22 until someone even stronger attacks and overpowers him, strips him of his weapons, and carries off his belongings. ]44 Yes, what sorrow awaits you! For you are like hidden graves in a field. People walk over them without knowing the corruption they are stepping on.” [So also your defiling corruption is hidden and contagious.//0] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day058 Leviticus 13; Psalm 16; Luke 11:1-28</title>
<itunes:title>058: Leviticus 13; Psalm 16; Luke 11:1-28</itunes:title>
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<description><![CDATA[LEVITICUS 13: Yesterday in Lev. 11-12, we learned the animals considered clean and edible, and those that were considered unclean and detestable. Then we heard about the sacrifices for purification after a woman gives birth. PSALM 16: E.C. Olsen says that the Old Testament is like a sundial. “It is not difficult to read the hour marks on a sundial. Anybody can read them and at any time, but one can only tell time when the sun shines upon the sundial. Thus, while the Bible is the Word of God and can be read by all at any time, only the man who has received the Lord Jesus Christ is able to tell divine time by the Bible. It is only as the “Son” shines upon the pages of Scripture, particularly the Old Testament, that we are able to understand, to see and to appreciate that Christ is to be found on every page of Scripture.” With the Son shining on it, we see that this is a Messianic psalm. LUKE 11a: Yesterday in 10b, Jesus agreed with a law expert in the most important commandments, but taught the man the meaning of who is one's neighbor. And Jesus visited Martha and Mary. NLT Translation notes: Luk. 11:2 Jesus said, “This is how you should pray: “Father, [PET: Our Father, may everyone honor You as the Holy God.//may your name be kept holy//may You always be regarded as holy.] May your Kingdom come soon. [As in many other places, 'name' is a metonymy for all of God. It is not just the name of God that Jesus wants us to hold as holy, but the whole Person of God as well.] 21-22 [PET: “Satan can be illustrated as a strong home owner who— fully armed, always guards his house. He trusts in his weapons to keep all his possessions safe, and to defeat the One who opposes him— which is Me. But I'm stronger than he is! When I attack him, I will certainly defeat him, take all of his weapons, carry away his possessions and distribute them according to My will. //21 For when a strong man like Satan is fully armed and guards his palace, his possessions are safe—22 until someone even stronger attacks and overpowers him, strips him of his weapons, and carries off his belongings.] 44 Yes, what sorrow awaits you! For you are like hidden graves in a field. People walk over them without knowing the corruption they are stepping on.” [So also your defiling corruption is hidden and contagious.//0] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[LEVITICUS 13:Yesterday in Lev. 11-12, we learned the animals considered clean and edible, and those that were considered unclean and detestable. Then we heard about the sacrifices for purification after a woman gives birth. PSALM 16:E.C. Olsen says that the Old Testament is like a sundial. “It is not difficult to read the hour marks on a sundial. Anybody can read them and at any time, but one can only tell time when the sun shines upon the sundial. Thus, while the Bible is the Word of God and can be read by all at any time, only the man who has received the Lord Jesus Christ is able to tell divine time by the Bible. It is only as the “Son” shines upon the pages of Scripture, particularly the Old Testament, that we are able to understand, to see and to appreciate that Christ is to be found on every page of Scripture.” With the Son shining on it, we see that this is a Messianic psalm. LUKE 11a:Yesterday in 10b, Jesus agreed with a law expert in the most important commandments, but taught the man the meaning of who is one's neighbor. And Jesus visited Martha and Mary. NLT Translation notes:Luk. 11:2 Jesus said, “This is how you should pray:“Father, [PET: Our Father, may everyone honor You as the Holy God.//may your name be kept holy//may You always be regarded as holy.]May your Kingdom come soon.[As in many other places, 'name' is a metonymy for all of God. It is not just the name of God that Jesus wants us to hold as holy, but the whole Person of God as well.]21-22 [PET: “Satan can be illustrated as a strong home owner who— fully armed, always guards his house. He trusts in his weapons to keep all his possessions safe, and to defeat the One who opposes him— which is Me. But I'm stronger than he is! When I attack him, I will certainly defeat him, take all of his weapons, carry away his possessions and distribute them according to My will. //21 For when a strong man like Satan is fully armed and guards his palace, his possessions are safe—22 until someone even stronger attacks and overpowers him, strips him of his weapons, and carries off his belongings.]44 Yes, what sorrow awaits you! For you are like hidden graves in a field. People walk over them without knowing the corruption they are stepping on.” [So also your defiling corruption is hidden and contagious.//0] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[LEVITICUS 11-12: Yesterday in Leviticus, Aaron and his sons started their work, and the glory of the Lord was revealed. But right after that Nadab and Abihu died because they offered an unauthorized kind of fire to the Lord. PSALM 15: This is a psalm showing the kind of people who will be welcomed into God's presence. LUKE 10: Yesterday in the first half of the chapter, Jesus sent the 72 disciples out ahead of Him with interesting instructions. A worker will be given his pay as he trusts in the Lord to provide it. And there were strong words for the villages which received most of Jesus' miracles. NLT Translation notes: 3 Those who refuse to gossip or [to/0] harm their neighbors or [to/0] speak evil of their friends. ==== Luk. 10:5 “Whenever you enter someone’s home, first say, ‘May God’s peace be on this house.’ 6 If those who live there are [people who desire God's peace//peaceful], the blessing will stand; if they are not, the blessing will return to you. 23 Then when they were alone, he turned to the disciples and said, “Blessed are [your eyes because of what you have been allowed to see.// “Blessed are the eyes that see what you have seen.] 24 I tell you, many prophets and kings longed to see what you [have been seeing//see], but they didn’t [get to//0] see it. And they longed to hear what you [have been hearing//hear], but they didn’t [get to//0] hear it.” 29 The man wanted to justify his [life-style//actions], so he asked Jesus, “And who is my neighbor?” 36 “Now which of [those/these] three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked. 37 The man replied, “The one who showed him mercy.” Then Jesus said, “Yes, now [you also//0] go and do the same.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[LEVITICUS 11-12:Yesterday in Leviticus, Aaron and his sons started their work, and the glory of the Lord was revealed. But right after that Nadab and Abihu died because they offered an unauthorized kind of fire to the Lord. PSALM 15:This is a psalm showing the kind of people who will be welcomed into God's presence. LUKE 10:Yesterday in the first half of the chapter, Jesus sent the 72 disciples out ahead of Him with interesting instructions. A worker will be given his pay as he trusts in the Lord to provide it. And there were strong words for the villages which received most of Jesus' miracles. NLT Translation notes:3 Those who refuse to gossip or [to/0] harm their neighbors or [to/0] speak evil of their friends.====Luk. 10:5 “Whenever you enter someone’s home, first say, ‘May God’s peace be on this house.’ 6 If those who live there are [people who desire God's peace//peaceful], the blessing will stand; if they are not, the blessing will return to you. 23 Then when they were alone, he turned to the disciples and said, “Blessed are [your eyes because of what you have been allowed to see.// “Blessed are the eyes that see what you have seen.] 24 I tell you, many prophets and kings longed to see what you [have been seeing//see], but they didn’t [get to//0] see it. And they longed to hear what you [have been hearing//hear], but they didn’t [get to//0] hear it.”29 The man wanted to justify his [life-style//actions], so he asked Jesus, “And who is my neighbor?”36 “Now which of [those/these] three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.37 The man replied, “The one who showed him mercy.”Then Jesus said, “Yes, now [you also//0] go and do the same.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:title>056: Leviticus 9-10; Psalm 14; Luke 10:1-24</itunes:title>
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<description><![CDATA[LEVITICUS 9-10: Yesterday in Leviticus, we heard more regulations for the priests (mainly), and then heard the story of the ordination ceremony that Moses performed for Aaron and his sons. PSALM 14: Psalm 14 can be classed as a messianic psalm because of v7. (However that is made clearer in other translations.) David shows us what God sees when He looks at this world. And that is why Paul quoted from this psalm in Romans 3. LUKE 10: In the second half of Luke 9, Jesus came down from the mountain to find a crowd, and he healed a demon possessed boy. Jesus predicted his death, and talked about the cost of being his disciples. NLT Translation notes: Ps. 14:7 Who will come from Mount Zion to rescue Israel? When the LORD restores his people, Jacob['s people/0] will shout with joy, and all Israel will rejoice. ==== Luk. 10:5 “Whenever you enter someone’s home, first say, ‘May God’s peace be on this house.’ 6 If those who live there are [people who desire God's peace//peaceful], the blessing will stand; if they are not, the blessing will return to you. 23 Then when they were alone, he turned to the disciples and said, “Blessed are [your eyes because of what you have been allowed to see.// “Blessed are the eyes that see what you have seen.] 24 I tell you, many prophets and kings longed to see what you [have been seeing//see], but they didn’t [get to//0] see it. And they longed to hear what you [have been hearing//hear], but they didn’t [get to//0] hear it.” 29 The man wanted to justify his [life-style//actions], so he asked Jesus, “And who is my neighbor?” 36 “Now which of [those/these] three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked. 37 The man replied, “The one who showed him mercy.” Then Jesus said, “Yes, now [you also//0] go and do the same.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[LEVITICUS 9-10:Yesterday in Leviticus, we heard more regulations for the priests (mainly), and then heard the story of the ordination ceremony that Moses performed for Aaron and his sons. PSALM 14:Psalm 14 can be classed as a messianic psalm because of v7. (However that is made clearer in other translations.) David shows us what God sees when He looks at this world. And that is why Paul quoted from this psalm in Romans 3. LUKE 10:In the second half of Luke 9, Jesus came down from the mountain to find a crowd, and he healed a demon possessed boy. Jesus predicted his death, and talked about the cost of being his disciples. NLT Translation notes:Ps. 14:7 Who will come from Mount Zion to rescue Israel?When the LORD restores his people,Jacob['s people/0] will shout with joy, and all Israel will rejoice.====Luk. 10:5 “Whenever you enter someone’s home, first say, ‘May God’s peace be on this house.’ 6 If those who live there are [people who desire God's peace//peaceful], the blessing will stand; if they are not, the blessing will return to you.23 Then when they were alone, he turned to the disciples and said, “Blessed are [your eyes because of what you have been allowed to see.// “Blessed are the eyes that see what you have seen.]24 I tell you, many prophets and kings longed to see what you [have been seeing//see], but they didn’t [get to//0] see it. And they longed to hear what you [have been hearing//hear], but they didn’t [get to//0] hear it.”29 The man wanted to justify his [life-style//actions], so he asked Jesus, “And who is my neighbor?”36 “Now which of [those/these] three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.37 The man replied, “The one who showed him mercy.”Then Jesus said, “Yes, now [you also//0] go and do the same.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[LEVITICUS 7: Yesterday we heard about sin and guilt offerings and about the ordination offering for priests. In today’s reading, it sounds to me that for repayment offerings (repayment being a sin which would usually be intentional), the person offering the sacrifice would not be entitled to receive any of the meat. PSALM 13: David starts by crying out “How long?” and ends with a note of praise. We can be thankful for his difficult experiences which give us these Psalms. LUKE 9b: Yesterday we heard of Jesus sending out his disciples, and afterward the feeding of the 5,000. Peter rightly declared what position Jesus was filling. Jesus predicted his death. He said that some standing there would not die before seeing the Kingdom of God, and perhaps he meant his three disciples who saw the transfiguration, because His kingship was clearly foreshadowed there. NLT Translation notes: Luk. 9:18 One day Jesus left the crowds to pray alone. Only his disciples were with him, and he asked them, “[According to the crowds, whose position am I ministering in?”/ /According to what the people are saying, whose position am I apparently filling?”//Who do people say I am?”] [In English, the answer to “Who do people say I am?” would be “Jesus”— his name. This is a case where one has to use more words than the original to capture the same intent.] 19 “Well,” they replied, “some say the position of John the Baptist, some say [taking Elijah's place//Elijah], and others say you are one of the other ancient prophets risen from the dead.” 20 Then he asked them, “But [whose place do you say I am filling?”//who do you say I am?”] 21 Jesus warned his disciples not to tell anyone [about this//who he was]. 22 “[I, the//The] Son of Man must suffer many terrible things,”he said. “[I/He] will be rejected by the elders, the leading priests, and the teachers of religious law. [I/He] will be killed, but on the third day [I/he] will be raised from the dead.” 23 Then he said to the crowd, “[PET Everyone who wants to follow Me has to leave his own self interests and follow Me every day, thinking like this, I will keep following the Lord even to the point of death— even death by crucifixion!’//If any of you wants to be my follower, you must turn from your selfish ways, take up your cross daily, and follow me.] 44 “Listen to me and remember what I say. [I, the Son of Man am//The Son of Man is] going to be betrayed into the hands of [my/his] enemies.” 58 But Jesus replied, “Foxes have dens to live in, and birds have nests, but [I,/0] the Son of Man, has no place even to lay [my/his] head.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[LEVITICUS 7:Yesterday we heard about sin and guilt offerings and about the ordination offering for priests. In today’s reading, it sounds to me that for repayment offerings (repayment being a sin which would usually be intentional), the person offering the sacrifice would not be entitled to receive any of the meat. PSALM 13:David starts by crying out “How long?” and ends with a note of praise. We can be thankful for his difficult experiences which give us these Psalms. LUKE 9b:Yesterday we heard of Jesus sending out his disciples, and afterward the feeding of the 5,000. Peter rightly declared what position Jesus was filling. Jesus predicted his death. He said that some standing there would not die before seeing the Kingdom of God, and perhaps he meant his three disciples who saw the transfiguration, because His kingship was clearly foreshadowed there. NLT Translation notes:Luk. 9:18 One day Jesus left the crowds to pray alone. Only his disciples were with him, and he asked them, “[According to the crowds, whose position am I ministering in?”/ /According to what the people are saying, whose position am I apparently filling?”//Who do people say I am?”][In English, the answer to “Who do people say I am?” would be “Jesus”— his name. This is a case where one has to use more words than the original to capture the same intent.]19 “Well,” they replied, “some say the position of John the Baptist, some say [taking Elijah's place//Elijah], and others say you are one of the other ancient prophets risen from the dead.” 20 Then he asked them, “But [whose place do you say I am filling?”//who do you say I am?”]21 Jesus warned his disciples not to tell anyone [about this//who he was]. 22 “[I, the//The] Son of Man must suffer many terrible things,”he said. “[I/He] will be rejected by the elders, the leading priests, and the teachers of religious law. [I/He] will be killed, but on the third day [I/he] will be raised from the dead.”23 Then he said to the crowd, “[PET Everyone who wants to follow Me has to leave his own self interests and follow Me every day, thinking like this, I will keep following the Lord even to the point of death— even death by crucifixion!’//If any of you wants to be my follower, you must turn from your selfish ways, take up your cross daily, and follow me.]44 “Listen to me and remember what I say. [I, the Son of Man am//The Son of Man is] going to be betrayed into the hands of [my/his] enemies.”58 But Jesus replied, “Foxes have dens to live in, and birds have nests, but [I,/0] the Son of Man, has no place even to lay [my/his] head.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day054 Leviticus 5-6; Psalm 12; Luke 9:1-36</title>
<itunes:title>054: Leviticus 5-6; Psalm 12; Luke 9:1-36</itunes:title>
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<description><![CDATA[LEVITICUS 5-6: Yesterday we read about sacrifices given for unintentional sins and for peace offerings. And I said that we would hear about offerings for intentional sins today. PSALM 12: In Psalm 12, we hear of trusting in God's promises even in the midst of hard times. LUKE 9a: Yesterday to the woman healed of bleeding, Jesus said, “It is because you believe in me that you are healed.” And to Jairus, He said, “ Don’t be afraid. Just keep on believing in Me.” NLT Translation notes: Ps. 12:5 The LORD replies, “I have seen [your violence done against the helpless,//violence done to the helpless,] and I have heard the groans of the poor. 6 [Your promises, O LORD,//The LORD’s promises] are pure, like silver refined in a furnace, purified seven times over. ==== Mrk. 9:18 One day Jesus left the crowds to pray alone. Only his disciples were with him, and he asked them, “[According to the crowds, whose position am I ministering in?”/ /According to what the people are saying, whose position am I apparently filling?”//Who do people say I am?”] [In English, the answer to “Who do people say I am?” would be “Jesus”— his name. This is a case where one has to use more words than the original to capture the same intent.] 19 “Well,” they replied, “some say the position of John the Baptist, some say [taking Elijah's place//Elijah], and others say you are one of the other ancient prophets risen from the dead.” 20 Then he asked them, “But [whose place do you say I am filling?”//who do you say I am?”] 21 Jesus warned his disciples not to tell anyone [about this//who he was]. 22 “[I, the//The] Son of Man must suffer many terrible things,”he said. “[I/He] will be rejected by the elders, the leading priests, and the teachers of religious law. [I/He] will be killed, but on the third day [I/he] will be raised from the dead.” 23 Then he said to the crowd, “[PET Everyone who wants to follow Me has to leave his own self interests and follow Me every day, thinking like this, I will keep following the Lord even to the point of death— even death by crucifixion!’//If any of you wants to be my follower, you must turn from your selfish ways, take up your cross daily, and follow me.] 26 If anyone is ashamed of me and my message, [I,] the Son of Man will be ashamed of that person when [I return in my//he returns in his] glory and in the glory of the Father and the holy angels. 44 “Listen to me and remember what I say. [I, the Son of Man am//The Son of Man is] going to be betrayed into the hands of [my/his] enemies.” 58 But Jesus replied, “Foxes have dens to live in, and birds have nests, but [I,/0] the Son of Man, has no place even to lay [my/his] head.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[LEVITICUS 5-6:Yesterday we read about sacrifices given for unintentional sins and for peace offerings. And I said that we would hear about offerings for intentional sins today. PSALM 12:In Psalm 12, we hear of trusting in God's promises even in the midst of hard times. LUKE 9a:Yesterday to the woman healed of bleeding, Jesus said, “It is because you believe in me that you are healed.” And to Jairus, He said, “ Don’t be afraid. Just keep on believing in Me.” NLT Translation notes:Ps. 12:5 The LORD replies, “I have seen [your violence done againstthe helpless,//violence done to the helpless,]and I have heard the groans of the poor.6 [Your promises, O LORD,//The LORD’s promises] are pure,like silver refined in a furnace,purified seven times over.====Mrk. 9:18 One day Jesus left the crowds to pray alone. Only his disciples were with him, and he asked them, “[According to the crowds, whose position am I ministering in?”/ /According to what the people are saying, whose position am I apparently filling?”//Who do people say I am?”][In English, the answer to “Who do people say I am?” would be “Jesus”— his name. This is a case where one has to use more words than the original to capture the same intent.]19 “Well,” they replied, “some say the position of John the Baptist, some say [taking Elijah's place//Elijah], and others say you are one of the other ancient prophets risen from the dead.”20 Then he asked them, “But [whose place do you say I am filling?”//who do you say I am?”]21 Jesus warned his disciples not to tell anyone [about this//who he was]. 22 “[I, the//The] Son of Man must suffer many terrible things,”he said. “[I/He] will be rejected by the elders, the leading priests, and the teachers of religious law. [I/He] will be killed, but on the third day [I/he] will be raised from the dead.”23 Then he said to the crowd, “[PET Everyone who wants to follow Me has to leave his own self interests and follow Me every day, thinking like this, I will keep following the Lord even to the point of death— even death by crucifixion!’//If any of you wants to be my follower, you must turn from your selfish ways, take up your cross daily, and follow me.] 26 If anyone is ashamed of me and my message, [I,] the Son of Man will be ashamed of that person when [I return in my//he returns in his] glory and in the glory of the Father and the holy angels.44 “Listen to me and remember what I say. [I, the Son of Man am//The Son of Man is] going to be betrayed into the hands of [my/his] enemies.”58 But Jesus replied, “Foxes have dens to live in, and birds have nests, but [I,/0] the Son of Man, has no place even to lay [my/his] head.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[LEVITICUS 3-4: Yesterday we heard about burnt offerings and grain offerings. Andrew Bonar states about Leviticus: “There is no book in the whole compass of that inspired Volume which the Holy Spirit has given us, that contains more of the very words of God than Leviticus. It is God that is the direct speaker in almost every page; His gracious words are recorded in the form wherein they were uttered.” Note this in our reading in Leviticus today: By and large, the sacrificial system was set up to forgive unintentional sins. (Some small exceptions will be noted in tomorrow’s reading in Leviticus.) It is good to draw a distinction— as the book of Hebrews does, between unintentional and intentional sins. Each of us should feel uncomfortable, because each of us can look back and remember sins we committed intentionally. Let us make the firm commitment to never trample upon our Savior’s kindness by sinning intentionally. But we can praise the Lord for this verse spoken by Paul in Acts 13:38-39: “Therefore let it be known to you, brothers [and sisters//0], that through this one forgiveness of sins is proclaimed to you, and by this one everyone who believes is justified from everything from which the law of Moses could not justify you.” (NET) PSALM 11: This is a song of trust in the Lord. LUKE 8b: Yesterday we read the parable of the sower, or different kinds of soil. Jesus taught about the importance of hearing and doing what is in God's Word, and that was echoed again when his mother and brothers came to see him. NLT Translation notes: Luk. 8:7 Other seed fell among thorns that grew up [with the tender young plants and choked them out.//it and choked out the tender plants.] 8 Still other seed fell on fertile soil. This seed grew and produced a crop that was a hundred times as much as had been planted!” When he had said this, he called out, [“You people have ears to hear with, don't you?! Well then, listen and understand!”//Anyone with ears to hear should listen and understand.] [Seed is a collective noun, therefore plural!] 9 His disciples asked him what this parable meant. 10 He replied, “You are permitted to understand the secrets a of the Kingdom of God. But I use parables to teach the others so that the Scriptures might be fulfilled [where God said//0]: ‘When they look, they won’t really see. When they hear, they won’t understand.’ 25 Then he asked them, “[Whatever happened to the idea of your believing in Me?!”//Where is your faith?] The disciples were terrified and amazed. “[What kind of man is this?!//Who is this man?]” they asked each other. “When he gives a command, even the wind and waves obey him!” 30 Jesus demanded, “What is your name?” “[Batalion/Legion],” he replied, for he was filled with many demons. 32 There happened to be a large herd of pigs feeding on the hillside nearby, and the demons begged him to let them enter into the pigs. [0/So] Jesus gave them permission. [The Greek ‘kai’ (and) is frequently left untranslated on purpose. I definitely don't like the addition of a 'So' logical connector here.] 34 When the herdsmen saw [what happened//it], they fled to the nearby town and the surrounding countryside, spreading the news as they ran. 35 People rushed out to see what had happened. A crowd soon gathered around Jesus, and they saw the man who had been freed from the demons. He was sitting at Jesus’ feet, fully clothed and perfectly sane, and they [all became afraid//were afraid]. 48 “[0//Daughter],” he said to her, “[You are now healed because you believe fully in Me.//your faith has made you well.] Go in peace.” [Jesus does call her 'daughter' in Greek. But people can often get the wrong impression from that. One common wrong implication would be that this woman was younger than Jesus. If the translator changes to something like 'woman', then there are other problems with wrong implications. Other options I have thought of sound unnatural. For naturalness sake, it sounds best and most natural to me to just leave the word out.] 50 But when Jesus heard what had happened, he said to Jairus, “Don’t be afraid. [Just keep believing fully in Me//Just have faith], and she will be healed.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[LEVITICUS 3-4:Yesterday we heard about burnt offerings and grain offerings. Andrew Bonar states about Leviticus:“There is no book in the whole compass of that inspired Volume which the Holy Spirit has given us, that contains more of the very words of God than Leviticus. It is God that is the direct speaker in almost every page; His gracious words are recorded in the form wherein they were uttered.” Note this in our reading in Leviticus today: By and large, the sacrificial system was set up to forgive unintentional sins. (Some small exceptions will be noted in tomorrow’s reading in Leviticus.) It is good to draw a distinction— as the book of Hebrews does, between unintentional and intentional sins. Each of us should feel uncomfortable, because each of us can look back and remember sins we committed intentionally. Let us make the firm commitment to never trample upon our Savior’s kindness by sinning intentionally. But we can praise the Lord for this verse spoken by Paul in Acts 13:38-39: “Therefore let it be known to you, brothers [and sisters//0], that through this one forgiveness of sins is proclaimed to you, and by this one everyone who believes is justified from everything from which the law of Moses could not justify you.” (NET) PSALM 11:This is a song of trust in the Lord. LUKE 8b:Yesterday we read the parable of the sower, or different kinds of soil. Jesus taught about the importance of hearing and doing what is in God's Word, and that was echoed again when his mother and brothers came to see him. NLT Translation notes:Luk. 8:7 Other seed fell among thorns that grew up [with the tender young plants and choked them out.//it and choked out the tender plants.] 8 Still other seed fell on fertile soil. This seed grew and produced a crop that was a hundred times as much as had been planted!” When he had said this, he called out, [“You people have ears to hear with, don't you?! Well then, listen and understand!”//Anyone with ears to hear should listen and understand.][Seed is a collective noun, therefore plural!]9 His disciples asked him what this parable meant. 10 He replied, “You are permitted to understand the secrets a of the Kingdom of God. But I use parables to teach the others so that the Scriptures might be fulfilled [where God said//0]:‘When they look, they won’t really see.When they hear, they won’t understand.’25 Then he asked them, “[Whatever happened to the idea of your believing in Me?!”//Where is your faith?]The disciples were terrified and amazed. “[What kind of man is this?!//Who is this man?]” they asked each other.“When he gives a command, even the wind and waves obey him!”30 Jesus demanded, “What is your name?”“[Batalion/Legion],” he replied, for he was filled with many demons.32 There happened to be a large herd of pigs feeding on the hillside nearby, and the demons begged him to let them enter into the pigs.[0/So] Jesus gave them permission.[The Greek ‘kai’ (and) is frequently left untranslated on purpose. I definitely don't like the addition of a 'So' logical connector here.]34 When the herdsmen saw [what happened//it], they fled to the nearby town and the surrounding countryside, spreading the news as they ran.35 People rushed out to see what had happened. A crowd soon gathered around Jesus, and they saw the man who had been freed from the demons. He was sitting at Jesus’ feet, fully clothed and perfectly sane, and they [all became afraid//were afraid].48 “[0//Daughter],” he said to her, “[You are now healed because you believe fully in Me.//your faith has made you well.] Go in peace.”[Jesus does call her 'daughter' in Greek. But people can often get the wrong impression from that. One common wrong implication would be that this woman was younger than Jesus. If the translator changes to something like 'woman', then there are other problems with wrong implications. Other options I have thought of sound unnatural. For naturalness sake, it sounds best and most natural to me to just leave the word out.]50 But when Jesus heard what had happened, he said to Jairus, “Don’t be afraid. [Just keep believing fully in Me//Just have faith], and she will be healed.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[LEVITICUS 1-2: Yesterday at the end of Exodus, the worship in the completed and dedicated tabernacle was started. Leviticus is a continuation of Exodus, in the same way that Exodus is a continuation of Genesis. Leviticus also starts with the word ‘And’. The title once again comes from Latin Vulgate which was based on the name in the Septuagint. So the name does not come from the Hebrew. Because of the name, many think that this book is a handbook only for the priests. Not so. Wenham (from Constable) states: “It would be wrong, however, to describe Leviticus simply as a manual for priests. It is equally, if not more, concerned with the part the laity should play in worship. Many of the regulations explain what the layman should sacrifice. They tell him when to go to the sanctuary, what to bring, and what he may expect the priest to do when he arrives. Most of the laws apply to all Israel: only a few sections specifically concern the priests alone, e.g., chs. 21—22. The lay orientation of the legislation is particularly noticeable in ch. 23, where the whole emphasis lies on the days that must be observed as days of sabbath rest.” Many New Testament concepts are foreshadowed in this book, such as the seriousness of sin in God’s sight, the necessity of atonement of sin, the holiness of God, and the necessity of a mediator between God and Man. H.C. Mears says, “In Genesis we see humanity ruined, in Exodus, humanity redeemed, and in Leviticus, humanity worshipping.” One can’t read this book without being thankful to Christ Jesus for His sacrifice which fulfills the incredibly detailed laws about sacrifice for us. PSALM 10: E.C. Olsen says this Psalm has “a triple theme: the silence of God, the despair of the humble, and the pride of the wicked.” This Psalm doesn't give us all the answers, but we know God understands how we feel about these things. LUKE 8: At the end of Luke 7 we read about how Jesus was anointed by a sinful woman, and how Jesus answered the silent criticism of Simon, the pharisee. NLT Translation notes: Lev. 1:12 Then [you/0] cut the animal in pieces, and the priests will arrange the pieces of the offering, including the head and fat, on the wood burning on the altar. [Modern readers tend to think that the priests did all the messy bloody work. Not so!] ==== Ps. 10:2 The wicked arrogantly hunt down the poor. [Why not let/Let] them be caught in the evil they plan for others[?!/.] 4 The wicked are too proud to seek [You, O God!// God.] They seem to think that [You are dead!//God is dead.] [Compare with CEV on using 2nd person here.] 8 They lurk in ambush in the villages, waiting to murder innocent people [(like me)!//.] 10 Their helpless victims [(like me)//0] are crushed; they fall beneath the strength of the wicked. 12 Arise, O L ORD ! Punish the wicked, O God! Do not ignore [us helpless people/the helpless people]! 13 Why do the wicked get away with despising [You, O//0] God? They think, “God will never call us to account.” 14 But you [really do//0] see the trouble and grief they cause. You take note of it and [will/0] punish them. The helpless put their trust in you. You [really do] defend the orphans[!/.] 15 [Oh, break//Break] the arms of these wicked, evil people! Go after them until the last one is destroyed. 17 LORD , you [really do//0] know the hopes of the helpless!. Surely you will hear [our/their] cries and comfort [us/them]. ==== Luk. 8:7 Other seed fell among thorns that grew up [with the tender young plants and choked them out.//it and choked out the tender plants.] 8 Still other seed fell on fertile soil. This seed grew and produced a crop that was a hundred times as much as had been planted!” When he had said this, he called out, [“You people have ears to hear with, don't you?! Well then, listen and understand!”//Anyone with ears to hear should listen and understand.] [Seed is a collective noun, therefore plural!] 9 His disciples asked him what this parable meant. 10 He replied, “You are permitted to understand the secrets a of the Kingdom of God. But I use parables to teach the others so that the Scriptures might be fulfilled [where God said//0]: ‘When they look, they won’t really see. When they hear, they won’t understand.’ 25 Then he asked them, “[Whatever happened to the idea of your believing in Me?!”//Where is your faith?] The disciples were terrified and amazed. “[What kind of man is this?!//Who is this man?]” they asked each other. “When he gives a command, even the wind and waves obey him!” 30 Jesus demanded, “What is your name?” “[Batalion/Legion],” he replied, for he was filled with many demons. 32 There happened to be a large herd of pigs feeding on the hillside nearby, and the demons begged him to let them enter into the pigs. [0/So] Jesus gave them permission. [The Greek ‘kai’ (and) is frequently left untranslated on purpose. I definitely don't like the addition of a 'So' logical connector here.] 34 When the herdsmen saw [what happened//it], they fled to the nearby town and the surrounding countryside, spreading the news as they ran. 35 People rushed out to see what had happened. A crowd soon gathered around Jesus, and they saw the man who had been freed from the demons. He was sitting at Jesus’ feet, fully clothed and perfectly sane, and they [all we overcome with fear//all became afraid//were afraid]. 48 “[0//Daughter],” he said to her, “[You are now healed because you believe fully in Me.//your faith has made you well.] Go in peace.” [Jesus does call her 'daughter' in Greek. But people can often get the wrong impression from that. One common wrong implication would be that this woman was younger than Jesus. If the translator changes to something like 'woman', then there are other problems with wrong implications. Other options I have thought of sound unnatural. For naturalness sake, it sounds best and most natural to me to just leave the word out.] 50 But when Jesus heard what had happened, he said to Jairus, “Don’t be afraid. [Just keep believing fully in Me//Just have faith], and she will be healed.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[LEVITICUS 1-2:Yesterday at the end of Exodus, the worship in the completed and dedicated tabernacle was started. Leviticus is a continuation of Exodus, in the same way that Exodus is a continuation of Genesis. Leviticus also starts with the word ‘And’. The title once again comes from Latin Vulgate which was based on the name in the Septuagint. So the name does not come from the Hebrew. Because of the name, many think that this book is a handbook only for the priests. Not so. Wenham (from Constable) states: “It would be wrong, however, to describe Leviticus simply as a manual for priests. It is equally, if not more, concerned with the part the laity should play in worship. Many of the regulations explain what the layman should sacrifice. They tell him when to go to the sanctuary, what to bring, and what he may expect the priest to do when he arrives. Most of the laws apply to all Israel: only a few sections specifically concern the priests alone, e.g., chs. 21—22. The lay orientation of the legislation is particularly noticeable in ch. 23, where the whole emphasis lies on the days that must be observed as days of sabbath rest.” Many New Testament concepts are foreshadowed in this book, such as the seriousness of sin in God’s sight, the necessity of atonement of sin, the holiness of God, and the necessity of a mediator between God and Man. H.C. Mears says, “In Genesis we see humanity ruined, in Exodus, humanity redeemed, and in Leviticus, humanity worshipping.” One can’t read this book without being thankful to Christ Jesus for His sacrifice which fulfills the incredibly detailed laws about sacrifice for us. PSALM 10:E.C. Olsen says this Psalm has “a triple theme: the silence of God, the despair of the humble, and the pride of the wicked.” This Psalm doesn't give us all the answers, but we know God understands how we feel about these things. LUKE 8:At the end of Luke 7 we read about how Jesus was anointed by a sinful woman, and how Jesus answered the silent criticism of Simon, the pharisee. NLT Translation notes:Lev. 1:12 Then [you/0] cut the animal in pieces, and the priests will arrange the pieces of the offering, including the head and fat, on the wood burning on the altar.[Modern readers tend to think that the priests did all the messy bloody work. Not so!]====Ps. 10:2 The wicked arrogantly hunt down the poor.[Why not let/Let] them be caught in the evil they plan for others[?!/.]4 The wicked are too proud to seek [You, O God!// God.]They seem to think that [You are dead!//God is dead.][Compare with CEV on using 2nd person here.]8 They lurk in ambush in the villages,waiting to murder innocent people [(like me)!//.]10 Their helpless victims [(like me)//0] are crushed;they fall beneath the strength of the wicked.12 Arise, O L ORD !Punish the wicked, O God!Do not ignore [us helpless people/the helpless people]!13 Why do the wicked get away with despising [You, O//0] God?They think, “God will never call us to account.”14 But you [really do//0] see the trouble and grief they cause.You take note of it and [will/0] punish them.The helpless put their trust in you.You [really do] defend the orphans[!/.]15 [Oh, break//Break] the arms of these wicked, evil people!Go after them until the last one is destroyed.17 LORD , you [really do//0] know the hopes of the helpless!.Surely you will hear [our/their] cries and comfort [us/them].====Luk. 8:7 Other seed fell among thorns that grew up [with the tender young plants and choked them out.//it and choked out the tender plants.] 8 Still other seed fell on fertile soil. This seed grew and produced a crop that was a hundred times as much as had been planted!” When he had said this, he called out, [“You people have ears to hear with, don't you?! Well then, listen and understand!”//Anyone with ears to hear should listen and understand.][Seed is a collective noun, therefore plural!]9 His disciples asked him what this parable meant. 10 Hereplied, “You are permitted to understand the secrets a of the Kingdom of God. But I use parables to teach the others sothat the Scriptures might be fulfilled [where God said//0]:‘When they look, they won’t really see.When they hear, they won’t understand.’25 Then he asked them, “[Whatever happened to the idea of your believing in Me?!”//Where is your faith?]The disciples were terrified and amazed. “[What kind of man is this?!//Who is this man?]” they asked each other.“When he gives a command, even the wind and waves obey him!”30 Jesus demanded, “What is your name?”“[Batalion/Legion],” he replied, for he was filled with many demons.32 There happened to be a large herd of pigs feeding on the hillside nearby, and the demons begged him to let them enter into the pigs.[0/So] Jesus gave them permission.[The Greek ‘kai’ (and) is frequently left untranslated on purpose. I definitely don't like the addition of a 'So' logical connector here.]34 When the herdsmen saw [what happened//it], they fled to the nearby town and the surrounding countryside, spreading the news as they ran.35 People rushed out to see what had happened. A crowd soon gathered around Jesus, and they saw the man who had been freed from the demons. He was sitting at Jesus’ feet, fully clothed and perfectly sane, and they [all we overcome with fear//all became afraid//were afraid].48 “[0//Daughter],” he said to her, “[You are now healed because you believe fully in Me.//your faith has made you well.] Go in peace.”[Jesus does call her 'daughter' in Greek. But people can often get the wrong impression from that. One common wrong implication would be that this woman was younger than Jesus. If the translator changes to something like 'woman', then there are other problems with wrong implications. Other options I have thought of sound unnatural. For naturalness sake, it sounds best and most natural to me to just leave the word out.]50 But when Jesus heard what had happened, he said to Jairus, “Don’t be afraid. [Just keep believing fully in Me//Just have faith], and she will be healed.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day051 Exodus 40; Psalm 9; Luke 7:20-50</title>
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<description><![CDATA[EXODUS 40: Yesterday we read about Bezalel making the outside articles for worship— like the altar for burnt offerings. There was a listing of materials used, and then we heard of the making of the priests' clothes— all according to how Moses was instructed by God. And Moses inspected everything and blessed the people. The stage is set for the start of worship according to God's instructions. PSALM 9: Psalm 9 is a song celebrating God sitting on his throne and judging justly. LUKE 7b: Yesterday we read about Jesus healing a favorite slave of a Roman officer and the raising of a widow's son from death. We start today’s rereading where Jesus was speaking about John the Baptist. NLT Translation notes: Luk. 7:2 At that time [a/the] highly valued slave of a Roman officer a was sick and near death. 9 When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, “I tell you, I haven’t [found someone fully believing//seen faith] like this in all Israel!” 15 Then the dead [young man//boy] sat up and began to talk! And Jesus gave him back to his mother. 22 [He//Then he] told John’s disciples, “Go back to John and tell him what you have seen and heard—the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and [0/the] Good News is being preached to the poor. 25 Or were you expecting to see a man dressed in expensive clothes? No, people who wear beautiful clothes and live in luxury are found [instead/0] in palaces. 26 Were you looking for a prophet? Yes, and he is more than a prophet. 27 John is the man to whom the Scriptures refer when [God said,//they say,] ‘ Look, I am sending my messenger ahead of you, and he will prepare your way before you.’ 33 For John the Baptist didn’t [join with you in//spend his time] eating bread or drinking wine, and you say, ‘He’s possessed by a demon.’ 34 [I, the//The] Son of Man, on the other hand, [join you in//0] feasts and drinks, and you say, [I am// ‘He’s] a glutton and a drunkard, and a friend of tax collectors and other sinners!’ 39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner! [(And he would tell her to stop!)//0]” 47 “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven [only a//0] little shows only little love.” 49 The men at the table said among themselves, “[What kind of man is this//Who is this man] , that he goes around forgiving sins?!” [The answer to “Who is this man” is “Jesus.” It is more natural in English to make this rhetorical question as I have here.] 50 And Jesus said to the woman, “[You are saved because you fully believe in me.//Your faith has saved you] [. Go/; go] in peace.” [In English, 'faith' has so many fuzzy meanings, that it makes a verse like this very unclear. Jesus did NOT use 'faith' to mean such things as 'inner fortitude', 'vague hope', 'blind trust', denominational faith, or many other meanings. In Greek, 'faith' is simply the noun form of 'believe'.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 40:Yesterday we read about Bezalel making the outside articles for worship— like the altar for burnt offerings. There was a listing of materials used, and then we heard of the making of the priests' clothes— all according to how Moses was instructed by God. And Moses inspected everything and blessed the people. The stage is set for the start of worship according to God's instructions. PSALM 9:Psalm 9 is a song celebrating God sitting on his throne and judging justly. LUKE 7b:Yesterday we read about Jesus healing a favorite slave of a Roman officer and the raising of a widow's son from death. We start today’s rereading where Jesus was speaking about John the Baptist. NLT Translation notes:Luk. 7:2 At that time [a/the] highly valued slave of a Roman officer a was sick and near death.9 When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, “I tell you, I haven’t [found someone fully believing//seen faith] like this in all Israel!”15 Then the dead [young man//boy] sat up and began to talk! And Jesus gave him back to his mother.22 [He//Then he] told John’s disciples, “Go back to John and tell him what you have seen and heard—the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and [0/the] Good News is being preached to the poor.25 Or were you expecting to see a man dressed in expensive clothes? No, people who wear beautiful clothes and live in luxury are found [instead/0] in palaces.26 Were you looking for a prophet? Yes, and he is more than a prophet. 27 John is the man to whom the Scriptures refer when [God said,//they say,]‘ Look, I am sending my messenger ahead of you,and he will prepare your way before you.’33 For John the Baptist didn’t [join with you in//spend his time] eating bread or drinking wine, and you say, ‘He’s possessed by a demon.’34 [I, the//The] Son of Man, on the other hand, [join you in//0] feasts and drinks, and you say, [I am// ‘He’s] a glutton and a drunkard, and a friend of tax collectors and other sinners!’39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner! [(And he would tell her to stop!)//0]”47 “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven [only a//0] little shows only little love.”49 The men at the table said among themselves, “[What kind of man is this//Who is this man] , that he goes around forgiving sins?!”[The answer to “Who is this man” is “Jesus.” It is more natural in English to make this rhetorical question as I have here.]50 And Jesus said to the woman, “[You are saved because you fully believe in me.//Your faith has saved you] [. Go/; go] in peace.”[In English, 'faith' has so many fuzzy meanings, that it makes a verse like this very unclear. Jesus did NOT use 'faith' to mean such things as 'inner fortitude', 'vague hope', 'blind trust', denominational faith, or many other meanings. In Greek, 'faith' is simply the noun form of 'believe'.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[EXODUS 38-39: Yesterday we heard of the building of the tabernacle, the Covenant Box, and the other furniture of the Holy Place and Most Holy Place. Everything was done precisely as God had described before. The actor ‘he’ as we start this chapter is again Bezalel. PSALM 8: This psalm is quoted in Hebrews 2 and is frequently misunderstood. “Son of man” does not refer to Jesus in this Psalm or in Hebrews 2, and the NLT is correct in not using that term here. This is a psalm of praise for the awesomeness of God, expressing amazement at the place of _mankind_ in God's creation. LUKE 7a: In chapter 6 we read the Beatitudes, and Jesus taught about loving others and not judging them. Jesus taught using the figures of trees and their fruit, and building houses upon a rock foundation. One of the most frequently misquoted verses in Scripture was included in yesterday’s portion of Luke 6, “Do not judge others and you will not be judged.” But if we take that to the extreme, we would not be able to recognize good and bad people, as Jesus talks about in verse 45. And there are many other places where Christians are called upon to make judgments— especially those of us in leadership. But the key would be not bringing judgment against others if we might be found to be guilty of the same sin. NLT Translation notes: Exo. 38:26 This silver came from the tax collected from each man registered in the census. (The tax [was/is] one beka, which is half a shekel, based on the sanctuary shekel.) The tax was collected from 603,550 men who had reached their twentieth birthday. ==== Ps. 8:1 O LORD , our Lord, [how your majestic glory is visible everywhere on earth!//O LORD, our Lord, your majestic name fills the earth.] [This is a metonymy on the name of the Lord. (Meaning that 'name' stands for the whole person of God, like 'white house' can stand for the current USA government administration..) Most of the time such metonymy simply refers to the whole person of the Lord, not just his name. In some places it can refer to the Lord’s reputation— as NET translates here. The 'Lord’s name' metonymy is everywhere in Scripture. Although English clearly uses metonymy, we don't so often use it for 'name'. Now that I think of it, a good way to translate this line would be, “O Lord, our Lord, your glorious handwriting is visible everywhere on earth!”] 4 what are mere mortals that you should think about them, human beings that you should care for them? 5 Yet you, [O God,//0] made them only a little lower than [Yourself/God] and crowned them with glory and honor. 9 O LORD , our Lord, [how your majestic glory is visible everywhere on earth!//O LORD, our Lord, your majestic name fills the earth.] ==== Luk.7:2 At that time [a/the] highly valued slave of a Roman officer a was sick and near death. 9 When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, “I tell you, I haven’t [found someone fully believing//seen faith] like this in all Israel!” 15 Then the dead [young man//boy] sat up and began to talk! And Jesus gave him back to his mother. 22 [He//Then he] told John’s disciples, “Go back to John and tell him what you have seen and heard—the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and [0/the] Good News is being preached to the poor. 33 For John the Baptist didn’t [join with you in//spend his time] eating bread or drinking wine, and you say, ‘He’s possessed by a demon.’ 34 [I, the//The] Son of Man, on the other hand, [join you in//0] feasts and drinks, and you say, [I am// ‘He’s] a glutton and a drunkard, and a friend of tax collectors and other sinners!’ 39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner! [(And he would tell her to stop!)//0]” 47 “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven [only a//0] little shows only little love.” 49 The men at the table said among themselves, “[What kind of man is this//Who is this man] , that he goes around forgiving sins?!” [The answer to “Who is this man” is “Jesus.” It is more natural in English to make this rhetorical question as I have here.] 50 And Jesus said to the woman, “[You are saved because you fully believe in me.//Your faith has saved you] [. Go/; go] in peace.” [In English, 'faith' has so many fuzzy meanings, that it makes a verse like this very unclear. Jesus did NOT use 'faith' to mean such things as 'inner fortitude', 'vague hope', 'blind trust', denominational faith, or many other meanings. In Greek, 'faith' is simply the noun form of 'believe'.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 38-39:Yesterday we heard of the building of the tabernacle, the Covenant Box, and the other furniture of the Holy Place and Most Holy Place. Everything was done precisely as God had described before. The actor ‘he’ as we start this chapter is again Bezalel. PSALM 8:This psalm is quoted in Hebrews 2 and is frequently misunderstood. “Son of man” does not refer to Jesus in this Psalm or in Hebrews 2, and the NLT is correct in not using that term here. This is a psalm of praise for the awesomeness of God, expressing amazement at the place of _mankind_ in God's creation. LUKE 7a:In chapter 6 we read the Beatitudes, and Jesus taught about loving others and not judging them. Jesus taught using the figures of trees and their fruit, and building houses upon a rock foundation. One of the most frequently misquoted verses in Scripture was included in yesterday’s portion of Luke 6, “Do not judge others and you will not be judged.” But if we take that to the extreme, we would not be able to recognize good and bad people, as Jesus talks about in verse 45. And there are many other places where Christians are called upon to make judgments— especially those of us in leadership. But the key would be not bringing judgment against others if we might be found to be guilty of the same sin. NLT Translation notes:Exo. 38:26 This silver came from the tax collected from each man registered in the census. (The tax [was/is] one beka, which is half a shekel, based on the sanctuary shekel.) The tax was collected from 603,550 men who had reached their twentieth birthday.====Ps. 8:1 O LORD , our Lord, [how your majestic glory is visible everywhere on earth!//O LORD, our Lord, your majestic name fills the earth.][This is a metonymy on the name of the Lord. (Meaning that 'name' stands for the whole person of God, like 'white house' can stand for the current USA government administration..) Most of the time such metonymy simply refers to the whole person of the Lord, not just his name. In some places it can refer to the Lord’s reputation— as NET translates here. The 'Lord’s name' metonymy is everywhere in Scripture. Although English clearly uses metonymy, we don't so often use it for 'name'. Now that I think of it, a good way to translate this line would be, “O Lord, our Lord, your glorious handwriting is visible everywhere on earth!”]4 what are mere mortals that you should think aboutthem, human beings that you should care for them?5 Yet you, [O God,//0] made them only a little lower than[Yourself/God] and crowned them with glory and honor.9 O LORD , our Lord, [how your majestic glory isvisible everywhere on earth!//O LORD, our Lord, your majestic name fills the earth.]====Luk.7:2 At that time [a/the] highly valued slave of a Roman officer a was sick and near death.9 When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, “I tell you, I haven’t [found someone fully believing//seen faith] like this in all Israel!”15 Then the dead [young man//boy] sat up and began to talk! And Jesus gave him back to his mother.22 [He//Then he] told John’s disciples, “Go back to John and tell him what you have seen and heard—the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and [0/the] Good News is being preached to the poor.33 For John the Baptist didn’t [join with you in//spend his time] eating bread or drinking wine, and you say, ‘He’s possessed by a demon.’ 34 [I, the//The] Son of Man, on the other hand, [join you in//0] feasts and drinks, and you say, [I am// ‘He’s] a glutton and a drunkard, and a friend of tax collectors and other sinners!’39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner! [(And he would tell her to stop!)//0]”47 “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven [only a//0] little shows only little love.”49 The men at the table said among themselves, “[What kind of man is this//Who is this man] , that he goes around forgiving sins?!”[The answer to “Who is this man” is “Jesus.” It is more natural in English to make this rhetorical question as I have here.]50 And Jesus said to the woman, “[You are saved because you fully believe in me.//Your faith has saved you] [. Go/; go] in peace.”[In English, 'faith' has so many fuzzy meanings, that it makes a verse like this very unclear. Jesus did NOT use 'faith' to mean such things as 'inner fortitude', 'vague hope', 'blind trust', denominational faith, or many other meanings. In Greek, 'faith' is simply the noun form of 'believe'.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Exodus 38-39; Psalm 8; Luke 7:1-35]]></itunes:subtitle>
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<title>NL-Day049 Exodus 36-37; Psalm 7; Luke 6:27-49</title>
<itunes:title>049: Exodus 36-37; Psalm 7; Luke 6:27-49</itunes:title>
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<description><![CDATA[EXODUS 36-37: Yesterday we read about how Moses returned to the top of the mountain, taking two stone tablets which he had made, and God repeated many of the terms of the covenant. In the Hebrew text, chapter 34:28 says that ‘he’ engraved the 10 commandments over again on the second set of stone tablets. Because Moses is the last actor mentioned, some translations take it that Moses engraved the second set of tablets. But we know from Ex. 34:1 and Deut. 10:2-4 that God engraved both sets. Then after Moses came back down the mountain, the people responded to God by willingly bringing all that was required to make the Tabernacle. PSALM 7: Psalm 7 is the song of the slandered saint. LUKE 6b: Yesterday we saw the beginning of opposition to Jesus based on the way He kept the Sabbath law. He kept the Law, but did not follow added traditions. He chose his 12 disciples, and called them apostles (representatives). Then he gave the Beatitudes, which in Luke include both the Blessings and corresponding Woes. NLT Translation notes: 32 “If you love only those who love you, why should you get credit [from God//0] for that? Even sinners love those who love them! 33 And if you do good only to those who do good to you, why should you get credit from God? Even sinners do that much! 34 And if you lend money only to those who can repay you, why should you get [special favor from God//credit]? Even sinners will lend to other sinners for a full return. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 36-37:Yesterday we read about how Moses returned to the top of the mountain, taking two stone tablets which he had made, and God repeated many of the terms of the covenant. In the Hebrew text, chapter 34:28 says that ‘he’ engraved the 10 commandments over again on the second set of stone tablets. Because Moses is the last actor mentioned, some translations take it that Moses engraved the second set of tablets. But we know from Ex. 34:1 and Deut. 10:2-4 that God engraved both sets. Then after Moses came back down the mountain, the people responded to God by willingly bringing all that was required to make the Tabernacle. PSALM 7:Psalm 7 is the song of the slandered saint. LUKE 6b:Yesterday we saw the beginning of opposition to Jesus based on the way He kept the Sabbath law. He kept the Law, but did not follow added traditions. He chose his 12 disciples, and called them apostles (representatives). Then he gave the Beatitudes, which in Luke include both the Blessings and corresponding Woes. NLT Translation notes:32 “If you love only those who love you, why should you get credit [from God//0] for that? Even sinners love those who love them! 33 And if you do good only to those who do good to you, why should you get credit from God? Even sinners do that much! 34 And if you lend money only to those who can repay you, why should you get [special favor from God//credit]? Even sinners will lend to other sinners for a full return. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day048 Exodus 34-35; Psalm 6; Luke 6:1-31</title>
<itunes:title>048: Exodus 34-35; Psalm 6; Luke 6:1-31</itunes:title>
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<description><![CDATA[EXODUS 34-35: Yesterday, we read about how God's meeting with Moses was interrupted because of the people making the golden calf. (Don’t ya’ hate interruptions!) Aaron caved in to the people's desires. Moses interceded for the people, and God agreed not to destroy them. God eventually agreed to go with the people to the promised land. As we closed chapter 33, Moses had asked to actually see God. God will hide Moses in a cleft in a rock, and allow Moses to see his back. PSALM 6: This Psalm is a prayer of an wronged and oppressed man crying out to God for help and rescue. God has revealed more to us than was revealed to David. We now know that people can praise God after death. LUKE 6: Yesterday in chapter 5, Jesus called several of his disciples after the miracle of the large catch of fish, healed two men, and answered a question about fasting. NLT Translation notes: 13 At daybreak he called together all of his disciples and chose twelve of them to be [his/0] apostles. Here are their names: 16 Judas (son of James), Judas [(from the village of Karioth//0] (who later betrayed him). 22 What blessings await you when people hate you and exclude you and mock you and curse you as evil because you follow [Me,/0] the Son of Man. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 34-35:Yesterday, we read about how God's meeting with Moses was interrupted because of the people making the golden calf. (Don’t ya’ hate interruptions!) Aaron caved in to the people's desires. Moses interceded for the people, and God agreed not to destroy them. God eventually agreed to go with the people to the promised land. As we closed chapter 33, Moses had asked to actually see God. God will hide Moses in a cleft in a rock, and allow Moses to see his back. PSALM 6:This Psalm is a prayer of an wronged and oppressed man crying out to God for help and rescue. God has revealed more to us than was revealed to David. We now know that people can praise God after death. LUKE 6:Yesterday in chapter 5, Jesus called several of his disciples after the miracle of the large catch of fish, healed two men, and answered a question about fasting. NLT Translation notes:13 At daybreak he called together all of his disciples and chose twelve of them to be [his/0] apostles. Here are their names:16 Judas (son of James), Judas [(from the village of Karioth//0] (who later betrayed him).22 What blessings await you when people hate you and exclude you and mock you and curse you as evil because you follow [Me,/0] the Son of Man. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day047 Exodus 32-33; Psalm 5; Luke 5</title>
<itunes:title>047: Exodus 32-33; Psalm 5; Luke 5</itunes:title>
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<description><![CDATA[EXODUS 32-33: Yesterday we read about the plans for the incense altar, and about the making of incense and anointing oil. We heard also of God's choosing and giving ability to Bezalel and Oholiab for making everything required in the worship of God. And God emphasized the importance of keeping the Sabbath as a covenant responsibility. PSALM 5: Psalm 5 is a song for early morning (when arising from a night of sleep). Erling Olsen comments that this Psalm says that God hates or detests evil doers. He says that this stands in stark contrast to pictures of God that make him only capable of the sentiment of love. We as God's created beings, have no right to criticize Him or remake him in an image we find more comfortable. God who created us has all emotions, and is just— possessing the right to judge his created beings. LUKE 5: Yesterday we read of Jesus being rejected in his home town, of healings, and casting out demons. He refused to have his identity proclaimed by demons, and silenced them. And He refused to stay in one town, but went around preaching in the whole area. NLT Translation notes: 22 Jesus knew what they were thinking, so he asked them, [ [PET] “I know that you have doubts in your hearts about what I said! 23 Of course it was hard for you to accept it when I said to this paralyzed man, ‘I've forgiven your sins.’ Will it be easier for you to accept if I say to him, ‘Get up, pick up your mattress and go home’? 24 But by saying this, I'm proving to you that I— as the Son of Man, have the right to forgive the sin of man!”//“Why do you question this in your hearts? 23 Is it easier to say ‘Your sins are forgiven,’ or ‘Stand up and walk’? 24 So I will prove to you that the Son of Man has the authority on earth to forgive sins.] [This was a very difficult passage for us to translate in both languages I have translated for. For one thing, it is not physically difficult to pronounce either statement. As to the answer to Jesus’ rhetorical question, I do NOT buy the interpretation found in some translations that it was easier for Jesus to forgive the man’s sins because it was something that could not be physically seen. It was hard for Jesus to say both statements— hard in the sense that both statements require the power of God. Remember, Jesus knows that He will go to the cross in order to purchase forgiveness for this man— and for us. Jesus chose the order of his statements, not based on difficulty, but to prove an important point to everyone, and especially his critics.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 32-33:Yesterday we read about the plans for the incense altar, and about the making of incense and anointing oil. We heard also of God's choosing and giving ability to Bezalel and Oholiab for making everything required in the worship of God. And God emphasized the importance of keeping the Sabbath as a covenant responsibility. PSALM 5:Psalm 5 is a song for early morning (when arising from a night of sleep). Erling Olsen comments that this Psalm says that God hates or detests evil doers. He says that this stands in stark contrast to pictures of God that make him only capable of the sentiment of love. We as God's created beings, have no right to criticize Him or remake him in an image we find more comfortable. God who created us has all emotions, and is just— possessing the right to judge his created beings. LUKE 5:Yesterday we read of Jesus being rejected in his home town, of healings, and casting out demons. He refused to have his identity proclaimed by demons, and silenced them. And He refused to stay in one town, but went around preaching in the whole area. NLT Translation notes:22 Jesus knew what they were thinking, so he asked them, [ [PET] “I know that you have doubts in your hearts about what I said!23 Of course it was hard for you to accept it when I said to this paralyzed man, ‘I've forgiven your sins.’ Will it be easier for you to accept if I say to him, ‘Get up, pick up your mattress and go home’?24 But by saying this, I'm proving to you that I— as the Son of Man, have the right to forgive the sin of man!”//“Why do you question this in your hearts? 23 Is it easier to say ‘Your sins are forgiven,’ or ‘Stand up and walk’? 24 So I will prove to you that the Son of Man has the authority on earth to forgive sins.][This was a very difficult passage for us to translate in both languages I have translated for. For one thing, it is not physically difficult to pronounce either statement. As to the answer to Jesus’ rhetorical question, I do NOT buy the interpretation found in some translations that it was easier for Jesus to forgive the man’s sins because it was something that could not be physically seen. It was hard for Jesus to say both statements— hard in the sense that both statements require the power of God. Remember, Jesus knows that He will go to the cross in order to purchase forgiveness for this man— and for us. Jesus chose the order of his statements, not based on difficulty, but to prove an important point to everyone, and especially his critics.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>046: JoySightings: The private car, and Rising above the clouds</title>
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<title>NL-Day046 Exodus 30-31; Psalm 4; Luke 4:14-44</title>
<itunes:title>046: Exodus 30-31; Psalm 4; Luke 4:14-44</itunes:title>
<pubDate>Thu, 15 Feb 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[EXODUS 30-31: Yesterday we heard the instructions for consecrating the priests for their special work. PSALM 4: This is an evening hymn expressing our trust in God. LUKE 4: Yesterday we read of Jesus being tested by the devil, and we reread the story of how Jesus was rejected in his home town. When Jesus had finished reading from that special place in Isaiah 61, he sat down. In our culture we are likely to assume that sitting down was without the expectation of teaching. But in Jewish practice of this time, teachers sat down to teach. Frequently in the Gospels we find Jesus taking a sitting position when teaching. NLT Translation notes: Ps. 4: 3 You can be sure of this: The L ORD [has/0] set apart the godly for himself. 7 [O Lord,/0] You have given me greater joy than those who have abundant harvests of grain and new wine. ==== 38 After leaving the synagogue that day, Jesus went to [Peter's/Simon’s] home, where he found [Peter's/Simon’s] mother-in-law very sick with a high fever. “Please heal her,” everyone begged. [Many new readers do not remember Peter’s given name, so in a place like this it is OK to use the name everyone knows and footnote the original.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 30-31:Yesterday we heard the instructions for consecrating the priests for their special work. PSALM 4:This is an evening hymn expressing our trust in God. LUKE 4:Yesterday we read of Jesus being tested by the devil, and we reread the story of how Jesus was rejected in his home town. When Jesus had finished reading from that special place in Isaiah 61, he sat down. In our culture we are likely to assume that sitting down was without the expectation of teaching. But in Jewish practice of this time, teachers sat down to teach. Frequently in the Gospels we find Jesus taking a sitting position when teaching. NLT Translation notes:Ps. 4: 3 You can be sure of this:The L ORD [has/0] set apart the godly for himself.7 [O Lord,/0] You have given me greater joythan those who have abundant harvests of grain and new wine.====38 After leaving the synagogue that day, Jesus went to [Peter's/Simon’s] home, where he found [Peter's/Simon’s] mother-in-law very sick with a high fever. “Please heal her,”everyone begged.[Many new readers do not remember Peter’s given name, so in a place like this it is OK to use the name everyone knows and footnote the original.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Exodus 30-31; Psalm 4; Luke 4:14-44]]></itunes:subtitle>
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<title>NL-Day045 Exodus 29; Psalm 3; Luke 4:1-30</title>
<itunes:title>045: Exodus 29; Psalm 3; Luke 4:1-30</itunes:title>
<pubDate>Wed, 14 Feb 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[EXODUS 29: Yesterday we read about the design of the altar for burnt offerings and the plans for the courtyard. The dimensions we heard the day before were for the sacred tent that was enclosed by the courtyard that we heard about yesterday. And we read about the fabulous garments for the priests, Aaron and his sons. PSALM 3: As the title says, this is “A psalm of David, regarding the time David fled from his son Absalom.” Found at various strategic points in the Psalms is the word ‘Selah’. This has been variously translated. The truth is, we don’t know what it means! But people conjecture that it is a musical term, and it likely could have signalled an interlude. I suspect it could also be a repetition mark. Whatever it is, it likely would have had the effect of allowing the listener to pause and reflect on what was just performed or communicated. Luke 4: Yesterday we heard of John the Baptist's ministry and imprisonment, and the genealogy of Jesus. NLT Translation notes: Ps. 3:4 I cried out to [You/the], LORD , and [You/he] answered me from his holy mountain. ==== Luk. 4:1 Then Jesus, full of the Holy Spirit, returned from the Jordan River. He was led by the Spirit [to go into/in] the wilderness, 23 Then he said, “You will undoubtedly quote [0/me] this proverb [to me//0]: ‘Physician, heal yourself ’—meaning, ‘Do miracles here in your hometown like those you did in Capernaum.’ Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 29:Yesterday we read about the design of the altar for burnt offerings and the plans for the courtyard. The dimensions we heard the day before were for the sacred tent that was enclosed by the courtyard that we heard about yesterday. And we read about the fabulous garments for the priests, Aaron and his sons. PSALM 3:As the title says, this is “A psalm of David, regarding the time David fled from his son Absalom.” Found at various strategic points in the Psalms is the word ‘Selah’. This has been variously translated. The truth is, we don’t know what it means! But people conjecture that it is a musical term, and it likely could have signalled an interlude. I suspect it could also be a repetition mark. Whatever it is, it likely would have had the effect of allowing the listener to pause and reflect on what was just performed or communicated. Luke 4:Yesterday we heard of John the Baptist's ministry and imprisonment, and the genealogy of Jesus. NLT Translation notes:Ps. 3:4 I cried out to [You/the], LORD ,and [You/he] answered me from his holy mountain.====Luk. 4:1 Then Jesus, full of the Holy Spirit, returned from the Jordan River. He was led by the Spirit [to go into/in] the wilderness,23 Then he said, “You will undoubtedly quote [0/me] this proverb [to me//0]: ‘Physician, heal yourself ’—meaning, ‘Do miracles here in your hometown like those you did in Capernaum.’ Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Exodus 29; Psalm 3; Luke 4:1-30]]></itunes:subtitle>
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<title>NL-Day044 Exodus 27-28; Psalm 2; Luke 3</title>
<itunes:title>044: Exodus 27-28; Psalm 2; Luke 3</itunes:title>
<pubDate>Tue, 13 Feb 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[EXODUS 27-28: Yesterday in Exodus, we heard the beginning plans given by God for the Tabernacle (or sacred tent) and the Arc of the Covenant that were to become the focal point for worship of God under the Covenant. The whole Tabernacle— and particularly the atonement cover on top of the Arc of the Covenant (called the Mercy Seat), symbolized that God was living among them. (Ex. 25:8) The whole Tabernacle was to be made exquisitely as appropriate for God's own dwelling. PSALM 2: In Psalm 1, the author (probably David) mentioned obeying and studying ‘the Law’. In much of the Old Testament and even in the New, the word ‘Law’ came to mean more than the Mosaic Law or just the first 5 books of the Old Testament. We are within bounds to say that the author intended meditation and study of all of God’s Word. Today we have our first prophetic Psalm. LUKE 3: Yesterday we heard of Jesus' childhood, and now we hear of John the Baptist's ministry. In this newer recording from 2020, the voice of John the Baptist is Nate O'Brien, Pastor of Family Ministries at Covenant Church in Siloam Springs, AR. NLT Translation note: Luk. 3:19 John also publicly criticized Herod Antipas, the ruler of Galilee, for marrying [Herodiana/Herodias], his brother’s wife, and for many other wrongs he had done. [In Indonesia, we found it helpful for understanding to change Herodias' name to one that sounds feminine. And anyway, in Greek, one form of her name ends with -anan.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 27-28:Yesterday in Exodus, we heard the beginning plans given by God for the Tabernacle (or sacred tent) and the Arc of the Covenant that were to become the focal point for worship of God under the Covenant. The whole Tabernacle— and particularly the atonement cover on top of the Arc of the Covenant (called the Mercy Seat), symbolized that God was living among them. (Ex. 25:8) The whole Tabernacle was to be made exquisitely as appropriate for God's own dwelling. PSALM 2:In Psalm 1, the author (probably David) mentioned obeying and studying ‘the Law’. In much of the Old Testament and even in the New, the word ‘Law’ came to mean more than the Mosaic Law or just the first 5 books of the Old Testament. We are within bounds to say that the author intended meditation and study of all of God’s Word. Today we have our first prophetic Psalm. LUKE 3:Yesterday we heard of Jesus' childhood, and now we hear of John the Baptist's ministry. In this newer recording from 2020, the voice of John the Baptist is Nate O'Brien, Pastor of Family Ministries at Covenant Church in Siloam Springs, AR. NLT Translation note:Luk. 3:19 John also publicly criticized Herod Antipas, the ruler of Galilee, for marrying [Herodiana/Herodias], his brother’s wife, and for many other wrongs he had done.[In Indonesia, we found it helpful for understanding to change Herodias' name to one that sounds feminine. And anyway, in Greek, one form of her name ends with -anan.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day043 Exodus 25-26; Psalm 1; Luke 2:25-52</title>
<itunes:title>043: Exodus 25-26; Psalm 1; Luke 2:25-52</itunes:title>
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<description><![CDATA[EXODUS 25-26: Yesterday we read the commands for the Israelites to be good neighbors and to practice justice. And we heard the requirement for all Israelites to celebrate three festivals, and God gave promises of how He would bring them into the land. Then we read the story of how Moses led the people in accepting the covenant. Note how important the sacrificial blood was in this ceremony. The Israelites promised to obey the covenant. Moses told them to wait for him, then followed God's call to go up to the summit of the mountain, where he stayed for 40 days and nights. PSALMS 1: Job— as I said before, is a book of sophisticated poetry, one that uses literary devices and makes reference to a well-developed mythology. And we find a book that defies simple analysis. At the conclusion of Job, some of you may be feeling that some basic questions were not really answered. Some of you may be saying, “But I have suffered injustice, and God has not responded to me the way he responded to Job at the end of the book.” To those of you, I say that we can learn several things from Job, and one would be that there are many things God takes into account that we do not know about. And secondly, we can be sure that God is just and fair, and in the final analysis— when we reach heaven, all issues of justice will be resolved. And I also say this: I hope you continue to read the Bible with us this year, because we will find more answers about God’s sovereignty and justice as we go on. The book of Psalms was the nation of Israel's hymnbook. The poems were compiled over time, with most of the first half by King David. The Psalms fall into these categories: Instruction, Praise, Thanksgiving, Penitence, Trust, Distress, Aspiration, History, and Prophecy. Under the prophecy category, the Psalms talk of Jesus' prophetic office, his priestly office, his kingly office, his sufferings, and his resurrection. (For details, see HC Mears.) LUKE 2b: Yesterday we read of Jesus' birth, of the angels announcement to the shepherds, and of Jesus being presented in the temple— which is where we pick up the story today. NLT Translation notes: Luk. 2:30 [For I have now//I have] seen your salvation, 31 which you have prepared for all people. 32 He is a light to reveal [You/God] to the nations, and he is the glory of your people Israel!” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 25-26:Yesterday we read the commands for the Israelites to be good neighbors and to practice justice. And we heard the requirement for all Israelites to celebrate three festivals, and God gave promises of how He would bring them into the land. Then we read the story of how Moses led the people in accepting the covenant. Note how important the sacrificial blood was in this ceremony. The Israelites promised to obey the covenant. Moses told them to wait for him, then followed God's call to go up to the summit of the mountain, where he stayed for 40 days and nights. PSALMS 1:Job— as I said before, is a book of sophisticated poetry, one that uses literary devices and makes reference to a well-developed mythology. And we find a book that defies simple analysis. At the conclusion of Job, some of you may be feeling that some basic questions were not really answered. Some of you may be saying, “But I have suffered injustice, and God has not responded to me the way he responded to Job at the end of the book.” To those of you, I say that we can learn several things from Job, and one would be that there are many things God takes into account that we do not know about. And secondly, we can be sure that God is just and fair, and in the final analysis— when we reach heaven, all issues of justice will be resolved. And I also say this: I hope you continue to read the Bible with us this year, because we will find more answers about God’s sovereignty and justice as we go on. The book of Psalms was the nation of Israel's hymnbook. The poems were compiled over time, with most of the first half by King David. The Psalms fall into these categories: Instruction, Praise, Thanksgiving,Penitence, Trust, Distress,Aspiration, History, and Prophecy. Under the prophecy category, the Psalms talk of Jesus' prophetic office, his priestly office, his kingly office, his sufferings, and his resurrection. (For details, see HC Mears.) LUKE 2b:Yesterday we read of Jesus' birth, of the angels announcement to the shepherds, and of Jesus being presented in the temple— which is where we pick up the story today. NLT Translation notes:Luk. 2:30 [For I have now//I have] seen your salvation,31 which you have prepared for all people.32 He is a light to reveal [You/God] to the nations,and he is the glory of your people Israel!” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day042 Exodus 23-24; Job 42; Luke 2:1-35</title>
<itunes:title>042: Exodus 23-24; Job 42; Luke 2:1-35</itunes:title>
<pubDate>Sun, 11 Feb 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[EXODUS 23-24: Yesterday we heard laws regarding treatment of slaves, cases of personal injury, protection of private property, and social responsibility. Job 42: After three chapters of God confronting Job, Job gives his final response, and we hear of God’s blessings to him. Luke 2a: Yesterday in Luke, Mary visited Elizabeth, and we read Mary's song of praise, and later John's father Zechariah prayed his prophetic prayer. NLT Translation notes: Exo. 23:17 At these three times each year, every man in Israel must appear before [Me,/0] the Sovereign[, the/0] LORD . 25 “You must serve only [Me,/0] the LORD your God. If you do, I will bless you with food and water, and I will protect you from illness. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 23-24:Yesterday we heard laws regarding treatment of slaves, cases of personal injury, protection of private property, and social responsibility. Job 42:After three chapters of God confronting Job, Job gives his final response, and we hear of God’s blessings to him. Luke 2a:Yesterday in Luke, Mary visited Elizabeth, and we read Mary's song of praise, and later John's father Zechariah prayed his prophetic prayer. NLT Translation notes:Exo. 23:17 At these three times each year, every man in Israel must appear before [Me,/0] the Sovereign[, the/0] LORD .25 “You must serve only [Me,/0] the LORD your God. If you do, I will bless you with food and water, and I will protect you from illness. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day041 Exodus 21-22; Job 41; Luke 1:39-80</title>
<itunes:title>041: Exodus 21-22; Job 41; Luke 1:39-80</itunes:title>
<pubDate>Sat, 10 Feb 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[EXODUS 21-22: Yesterday we read about the awesome and fearful way the Lord revealed himself at Mount Sinai to the Israelites. (Remember that for when we come to Hebrews 13.) And God gave the 10 Commandments. JOB 41: God continues to confront and challenge Job, asking questions revealing God's power compared to human weakness. A note about Leviathan in this chapter. Leviathan can be compared to a sea crocodile. The identification of Leviathan is disputed, ranging from an earthly creature to a mythical sea monster in ancient literature. LUKE 1b: Yesterday, in a very formal prologue, Luke stated his purpose. Then we read of Zechariah's unbelief, and how Mary accepted the role God had given to her. She said: 38 “ I am the Lord’s servant. May your word to me be fulfilled.” NLT Translation notes: 18 “Now suppose two men quarrel, and one hits the other with a stone or fist, and the injured [man/person] does not die but is confined to bed. [I can’t stand it when, in the name of gender sensitivity, ‘man’ gets changed to ‘person’. In this case, it is already clear that it is ‘two men’!] 27 And if a man knocks out [a/the] tooth [from/of] his male or female slave, he must let the slave go free to compensate for the tooth. 31 “You must be my holy people. Therefore, do not eat any animal that has been torn up and killed by wild animals. Throw [that/it] to the dogs. ==== Luk. 1:61 They said to her, “[But//There is] no one among your relatives who has that name.” [See the note in NET about the use of ‘But’ here.] 67 His father Zechariah was filled with the Holy Spirit and [{spoke/gave} this prophecy//prophesied]: 80 [John grew up//And the child grew] and became strong in spirit; and he lived in the wilderness until he appeared publicly to Israel. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 21-22:Yesterday we read about the awesome and fearful way the Lord revealed himself at Mount Sinai to the Israelites. (Remember that for when we come to Hebrews 13.) And God gave the 10 Commandments. JOB 41:God continues to confront and challenge Job, asking questions revealing God's power compared to human weakness. A note about Leviathan in this chapter. Leviathan can be compared to a sea crocodile. The identification of Leviathan is disputed, ranging from an earthly creature to a mythical sea monster in ancient literature. LUKE 1b:Yesterday, in a very formal prologue, Luke stated his purpose. Then we read of Zechariah's unbelief, and how Mary accepted the role God had given to her. She said: 38 “ I am the Lord’s servant. May your word to me be fulfilled.” NLT Translation notes:18 “Now suppose two men quarrel, and one hits the other with a stone or fist, and the injured [man/person] does not die but is confined to bed.[I can’t stand it when, in the name of gender sensitivity, ‘man’ gets changed to ‘person’. In this case, it is already clear that it is ‘two men’!]27 And if a man knocks out [a/the] tooth [from/of] his male or female slave, he must let the slave go free to compensate for the tooth.31 “You must be my holy people. Therefore, do not eat any animal that has been torn up and killed by wild animals. Throw [that/it] to the dogs.====Luk. 1:61 They said to her, “[But//There is] no one among your relatives who has that name.”[See the note in NET about the use of ‘But’ here.]67 His father Zechariah was filled with the Holy Spirit and [{spoke/gave} this prophecy//prophesied]:80 [John grew up//And the child grew] and became strong in spirit; and he lived in the wilderness until he appeared publicly to Israel. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[EXODUS 19-20: Yesterday we heard of God satisfying the thirst of the Israelites by commanding Moses to hit a rock. Israel defeated the Amalekites. And Jethro brought Moses’ wife and sons to him and gave him good advice. Note that in most English translations, God often talks of Himself in what we might term the royal fashion— as ‘The LORD’, and then as ‘He’ (instead of ‘I’, and ‘Me’). (The capital letters L O R D indicate that the Hebrew actually has his name, Yahweh.) In many of the world’s languages, it is ungrammatical to speak of oneself in the third person, so translations into those languages must use ‘I, the Lord’ and ‘Me’. Even in English it is highly unusual for anyone to use the royal form. So if you are following along in the NLT, you will notice that I regularly alter the text so that God speaks of himself in the first person. I do this for the sake of naturalness and clarity for those who are listening. JOB 40: Yesterday God continued to challenge Job with questions too hard for humans to answer. In today’s chapter, starting at verse 15, we read about the Behemoth. The GNT footnote tells that some identify this as a hippopotamus. But the description of Behemoth's tail in verse 17 doesn't fit with a hippopotamus. Maybe a sea crocodile would be a better choice? But they don’t eat grass. It is perhaps better to simply say that the Behemoth and Leviathan are legendary or mythical sea creatures. LUKE 1: Yesterday we finished 2nd Peter with his advising us to get ready for the Lord's return. Luke— as we will find out in other NT books, was the physician who was a traveling companion of Paul. His goal was to write a well-researched and ordered account of Jesus' life— as he says in his formal prologue. Robert Maddox states: “[Luke] writes to reassure the Christians of his day that their faith in Jesus is no aberration, but the authentic goal towards which God’s ancient dealings with Israel were driving.” More Muslims have become followers of Christ through reading Luke’s Gospel than from reading other three, because of its emphases. Luke is the longest book of the NT, and if we put Luke’s two books together, they form 27% of the NT. Luke wrote to Theophilus, who may have been a Roman dignitary, but since the name means “Lover of God” Luke may have intended his book for all of us who love God. Luke's explanations show that he was writing to the Greeks, and so he appropriately brings out that Christ came for all mankind— Jews and Gentiles. Luke also highlights the roles played by women. A major example is the material from his interviews with Mary, the mother of Jesus. Luke includes more poetry than the other Gospels, tells more about Jesus praying, and chronicles Jesus' parables and teaching. NLT Translation notes: Exo. 19:7 “You must not misuse the name of the LORD your God. [I, the LORD//The LORD] will not let you go unpunished if you misuse [my/his] name. 11 For in six days [I//the LORD] made the heavens, the earth, the sea, and everything in them; but on the seventh day [I/he] rested. That is why [I, the LORD,//the LORD] blessed the Sabbath day and set it apart as holy. 12 “Honor your father and mother. Then you will live a long, full life in the land [that I,//0] the L ORD your God [am/is] giving you. [It is a feature of Hebrew that God frequently uses the honorific form where He refers to Himself in the third person. This is ungrammatical in many of the world’s languages, and is rather borderline ungrammatical even in English. Note the example in Job below.] ==== Job 4:9 Are you as strong as [Me//God]? Can you thunder with a voice like [mine/his]? ==== Luk. 1:2 They used the eyewitness reports circulating among [0//us from] the early disciples. Luk. 1:38 “ I am the Lord’s servant. May your word to me be fulfilled.” 61 They said to her, “[But//There is] no one among your relatives who has that name.” [See the note in NET about the use of ‘But’ here.] 67 His father Zechariah was filled with the Holy Spirit and [{spoke/gave} this prophecy//prophesied]: 80 [John grew up//And the child grew] and became strong in spirit; and he lived in the wilderness until he appeared publicly to Israel. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 19-20:Yesterday we heard of God satisfying the thirst of the Israelites by commanding Moses to hit a rock. Israel defeated the Amalekites. And Jethro brought Moses’ wife and sons to him and gave him good advice. Note that in most English translations, God often talks of Himself in what we might term the royal fashion— as ‘The LORD’, and then as ‘He’ (instead of ‘I’, and ‘Me’). (The capital letters L O R D indicate that the Hebrew actually has his name, Yahweh.) In many of the world’s languages, it is ungrammatical to speak of oneself in the third person, so translations into those languages must use ‘I, the Lord’ and ‘Me’. Even in English it is highly unusual for anyone to use the royal form. So if you are following along in the NLT, you will notice that I regularly alter the text so that God speaks of himself in the first person. I do this for the sake of naturalness and clarity for those who are listening. JOB 40:Yesterday God continued to challenge Job with questions too hard for humans to answer. In today’s chapter, starting at verse 15, we read about the Behemoth. The GNT footnote tells that some identify this as a hippopotamus. But the description of Behemoth's tail in verse 17 doesn't fit with a hippopotamus. Maybe a sea crocodile would be a better choice? But they don’t eat grass. It is perhaps better to simply say that the Behemoth and Leviathan are legendary or mythical sea creatures. LUKE 1:Yesterday we finished 2nd Peter with his advising us to get ready for the Lord's return. Luke— as we will find out in other NT books, was the physician who was a traveling companion of Paul. His goal was to write a well-researched and ordered account of Jesus' life— as he says in his formal prologue. Robert Maddox states:“[Luke] writes to reassure the Christians of his day that their faith in Jesus is no aberration, but the authentic goal towards which God’s ancient dealings with Israel were driving.” More Muslims have become followers of Christ through reading Luke’s Gospel than from reading other three, because of its emphases. Luke is the longest book of the NT, and if we put Luke’s two books together, they form 27% of the NT. Luke wrote to Theophilus, who may have been a Roman dignitary, but since the name means “Lover of God” Luke may have intended his book for all of us who love God. Luke's explanations show that he was writing to the Greeks, and so he appropriately brings out that Christ came for all mankind— Jews and Gentiles. Luke also highlights the roles played by women. A major example is the material from his interviews with Mary, the mother of Jesus. Luke includes more poetry than the other Gospels, tells more about Jesus praying, and chronicles Jesus' parables and teaching. NLT Translation notes:Exo. 19:7 “You must not misuse the name of the LORD your God. [I, the LORD//The LORD] will not let you go unpunished if you misuse [my/his] name.11 For in six days [I//the LORD] made the heavens, the earth, the sea, and everything in them; but on the seventh day [I/he] rested. That is why [I, the LORD,//the LORD] blessed the Sabbath day and set it apart as holy.12 “Honor your father and mother. Then you will live a long, full life in the land [that I,//0] the L ORD your God [am/is] giving you.[It is a feature of Hebrew that God frequently uses the honorific form where He refers to Himself in the third person. This is ungrammatical in many of the world’s languages, and is rather borderline ungrammatical even in English. Note the example in Job below.]==== Job 4:9 Are you as strong as [Me//God]? Can you thunder with a voice like [mine/his]? ==== Luk. 1:2 They used the eyewitness reports circulating among [0//us from] the early disciples. Luk. 1:38 “ I am the Lord’s servant. May your word to me be fulfilled.”61 They said to her, “[But//There is] no one among your relatives who has that name.”[See the note in NET about the use of ‘But’ here.]67 His father Zechariah was filled with the Holy Spirit and [{spoke/gave} this prophecy//prophesied]:80 [John grew up//And the child grew] and became strong in spirit; and he lived in the wilderness until he appeared publicly to Israel. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[EXODUS 17-18: Yesterday we heard the wonderful victory song of Moses. Then we heard how the people of Israel grumbled against Moses, Aaron, and most importantly, the Lord. Even about something as simple as gathering manna, the people of Israel disobey repeatedly. They are not called stubborn for nothing. JOB 39: God continues for a second chapter in challenging Job. 2PETER 3: Yesterday it struck me that even in Peter's day, there were greedy false teachers. Peter's descriptions of the false teachers are some of the most colorful in the Bible. NLT Translation notes: Job 39:17 For [I/God] haves deprived her of wisdom. [I have//He has] given her no understanding. ==== 2Ptr. 3:8 [But you must not forget this one thing, dear friends: One of the Lord’s days lasts a thousand years. And to the Lord, a thousand years [seems only like a day has passed.//But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day.] 2Ptr. 3:17 [Newer NLT: You already know these things, dear friends. So//NLT96: Therefore, dear friends, since you have been forewarned,] be on guard; then you will not be carried away by the errors of these wicked people and lose your own secure footing. 3:18 Rather, you must grow in the grace and knowledge of our Lord and Savior [Christ Jesus//Jesus Christ]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 17-18:Yesterday we heard the wonderful victory song of Moses. Then we heard how the people of Israel grumbled against Moses, Aaron, and most importantly, the Lord. Even about something as simple as gathering manna, the people of Israel disobey repeatedly. They are not called stubborn for nothing.JOB 39:God continues for a second chapter in challenging Job. 2PETER 3:Yesterday it struck me that even in Peter's day, there were greedy false teachers. Peter's descriptions of the false teachers are some of the most colorful in the Bible. NLT Translation notes:Job 39:17 For [I/God] haves deprived her of wisdom.[I have//He has] given her no understanding.====2Ptr. 3:8 [But you must not forget this one thing, dear friends: One of the Lord’s days lasts a thousand years. And to the Lord, a thousand years [seems only like a day has passed.//But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day.] 2Ptr. 3:17 [Newer NLT: You already know these things, dear friends. So//NLT96: Therefore, dear friends, since you have been forewarned,] be on guard; then you will not be carried away by the errors of these wicked people and lose your own secure footing. 3:18 Rather, you must grow in the grace and knowledge of our Lord and Savior [Christ Jesus//Jesus Christ]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[EXODUS 15-16: Yesterday we heard that because of the Passover plague which killed Egypt's firstborn, God claims the firstborn of Israel for all time to come. Then we heard of Pharaoh's final hardening of his heart, and the parting of the red sea. JOB 38: In the 6 chapters before this, Elihu has said that God uses multiple means of communication with humans. He maintained that God is just, and said that Job— in his despair, had gone too far in saying it doesn't make any difference if one tries to serve God. He said that God is amazing in His power, and God does notice and punish the wicked. Then it so happened that as Elihu was speaking, a storm was blowing up that showed God's awesome majesty. Then— in today’s chapter, the Lord answers Job, not the last speaker, Elihu. 2PETER 2: Yesterday we heard that we can employ God's promises to supply power for godly living. This power can even enable us to share in God's own nature, thereby escaping the world's corruption. Let’s review what we read yesterday starting at 1:19, as Peter's mention of the prophets are a stark contrast with the false teachers Peter will describe in chapter 2. 1:19 NLT Because of that experience, we have even greater confidence in the message proclaimed by the prophets. You must pay close attention to what they wrote, for their words are like a lamp shining in a dark place—until the Day dawns, and Christ the Morning Star shines in your hearts. 20 Above all, you must realize that no prophecy in Scripture ever came from the prophet’s own understanding, 21 or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God. NLT Translation notes: Gen. 15:26 He said, “If you will listen carefully to [my voice//0] the voice of the LORD your God and do what is right in [my/his] sight, obeying [my/his] commands and keeping all [my/his] decrees, then I will not make you suffer any of the diseases I sent on the Egyptians; for I am the LORD who heals you.” ==== Job 38:32 NLT96 Can you [ensure the proper sequence of//NLT07 direct the constellations through] the seasons or guide the constellation of the Bear with her cubs across the heavens? ==== 2Ptr. 2:20 And when people escape from the wickedness of the world by knowing our Lord and Savior [Christ Jesus//Jesus Christ] and then get tangled up and enslaved by sin again, they are worse off than before. 21 It would be better if they had never known the way [of/to] righteousness than to know it and then reject the command they were given to live a holy life. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 15-16:Yesterday we heard that because of the Passover plague which killed Egypt's firstborn, God claims the firstborn of Israel for all time to come. Then we heard of Pharaoh's final hardening of his heart, and the parting of the red sea. JOB 38:In the 6 chapters before this, Elihu has said that God uses multiple means of communication with humans. He maintained that God is just, and said that Job— in his despair, had gone too far in saying it doesn't make any difference if one tries to serve God. He said that God is amazing in His power, and God does notice and punish the wicked. Then it so happened that as Elihu was speaking, a storm was blowing up that showed God's awesome majesty. Then— in today’s chapter, the Lord answers Job, not the last speaker, Elihu. 2PETER 2:Yesterday we heard that we can employ God's promises to supply power for godly living. This power can even enable us to share in God's own nature, thereby escaping the world's corruption. Let’s review what we read yesterday starting at 1:19, as Peter's mention of the prophets are a stark contrast with the false teachers Peter will describe in chapter 2. 1:19 NLT Because of that experience, we have even greater confidence in the message proclaimed by the prophets. You must pay close attention to what they wrote, for their words are like a lamp shining in a dark place—until the Day dawns, and Christ the Morning Star shines in your hearts. 20 Above all, you must realize that no prophecy in Scripture ever came from the prophet’s own understanding, 21 or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God. NLT Translation notes:Gen. 15:26 He said, “If you will listen carefully to [my voice//0] the voice of the LORD your God and do what is right in [my/his] sight, obeying [my/his] commands and keeping all [my/his] decrees, then I will not make you suffer any of the diseases I sent on the Egyptians; for I am the LORD who heals you.” ==== Job 38:32 NLT96 Can you [ensure the proper sequence of//NLT07 direct the constellations through] the seasons or guide the constellation of the Bear with her cubs across the heavens?====2Ptr. 2:20 And when people escape from the wickedness of the world by knowing our Lord and Savior [Christ Jesus//Jesus Christ] and then get tangled up and enslaved by sin again, they are worse off than before. 21 It would be better if they had never known the way [of/to] righteousness than to know it and then reject the command they were given to live a holy life. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>038: Reader tak note: What most people don't know about Bible translations</title>
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<description><![CDATA[Every Word 2022 day 115: What most people don’t know about Bible translations Hi there, and welcome to this bonus podcast! I will be discussing the two main types of Bible translations I recommend for most people. As a Bible translator since 1983, I feel that most Christians in the USA are not given enough information about why Bible translations differ in wording, and which kinds of Bible translations will be better for different kinds of readers. This is an important topic, so I am surprised at myself: I can’t believe that I haven’t released a dedicated podcast about this topic every year since 2014. ALSO, please stay tuned for the end of the podcast, because I want to recommend a fantastic new real-book Bible. Because of more difficult content in this podcast, if you are not driving a car, it would be a great idea to open the episode notes so you can visually follow along and make sure you don’t miss something important. Look especially at the words I have made bold. There are actually five types of Bible translations, but I will mainly discuss the two most-used types in this podcast. But let’s start with showing the two types with a translation example that is not from the Bible. Consider this sentence: Jill looked like a deer caught in the headlights when she heard Jack’s proposal. Now let’s imagine a word-for-word translation for some language in Africa. Since we don’t know a language like that, let’s pretend we do and make a word-for-word translation into English. Here is my suggestion for that: Jill appeared like a trapped gazelle in bright light upon hearing Jack’s desire. What we have in this example (caught in the headlights) is a figure of speech. Americans rather frequently use this figure of speech. But a word-for-word translation for the hypothetical African audience would very likely be tricky for them to understand. They might not know what a gazelle would do if a bright light shone upon them. (For that matter, I don’t know if gazelle’s act like deer do when meeting with bright lights.) I think an African might understand “Jill appeared like a gazelle trapped in bright light” to be a gazelle trapped with a metal trap, in pain, and struggling to get loose when the bright light suddenly shines upon it. Our hypothetical African listener will probably get a very different idea about what is meant. For our second hypothetical translation, let’s try giving the plain meaning like we would if we were explaining to an 8-year-old child. We might translate, “Jill was stunned by Jack’s proposal.” Or we might say, Jill was caught off guard and totally surprised by Jack’s offer.” In this example, I’ve dropped the figure of speech entirely and gone straight for the meaning. These are the two main translation types that I want to explain: The first was what we call a literal translation, or a word-for-word translation. And the second is what I will call a meaning-based translation. Literal: Jill appeared like a trapped gazelle in bright light … Meaning-based: Jill was stunned by Jack’s proposal. Which translation is ‘right’? Actually both translations can be considered right. But the word-for-word translation is difficult to understand for our hypothetical African listeners, because there are cultural factors involved in interpreting the figure of speech in this example. The listeners would likely come up with various interpretations about the poor, defenseless gazelle being trapped. Whereas, if Jill likes Jack, she may be thrilled at his proposal. The meaning based translation is right too: “Jill was stunned by Jack’s proposal.” That translation is easy to understand, but if you remember the original sentence, you will miss the richness of the figure of speech. The two main types of Bible translations have exactly the same problems as what I have shown in the two examples above. The advantage of a literal, word-for-word translation is that it mirrors the form of the original text. The disadvantage of a literal translation is that it cannot always clearly give the meaning in the target language. The meaning-based translation is just the opposite: The advantage of a meaning-based translation is that it shows the meaning clearly. The disadvantage of a meaning-based translation is that it cannot mirror the form of the original text. Every Bible translator starts out thinking, “I will be able to translate word-for-word and still clearly enough show the meaning.” For two languages that are strongly related to each other, a literal translation can often still be clear. But if we are thinking of translating ancient Hebrew and Greek into modern English, there is a huge gulf between the ancient and modern languages and cultures. My first example involved an English figure of speech. But let me give you a chance to experience decoding an Indonesian figure of speech: Yakobus adalah kacang yang sudah lupa kulitnya. A word-for-word translation is this: Jack is a peanut that has forgotten his shell. Now it is your turn to wonder what that could mean. You won’t guess, so I will tell you. Here’s a meaning-based translation of “Jack is a peanut that has forgotten his shell.” That means, Jack left his rural village to get an education in the city, and now has a good job with a high salary, but he has forgotten his humble beginnings. He never helps any of his friends and relatives in his home village. There are many literal (or word-for-word) Bible translations in English. That kind of translation is easier to make. And not all literal translations are equally literal. Some fudge to be slightly more meaning-based. But for the purposes of this discussion, I will choose what I think is the most popular literal translation today: It is the ESV (English Standard Version). It is the translation that would translate, “Jill appeared like a trapped gazelle in bright light.” It is great at showing the word-for-word form of the original text, but not so good at giving you the meaning clearly. A literal translation I like better than the ESV is the WEBBE (World English Bible British Edition). Meaning-based Bible translations are much rarer, because they require the translator to work much harder to accurately translate the meaning. For English language readers, I recommend the Weymouth New Testament in Modern Speech of 1901, The Good News Bible (TEV 1966), and the New Living Translation. There are a few more, but those are my favorites, and I will focus in this podcast on the NLT. The NLT would translate our example as “Jill was stunned by Jack’s proposal.” The KJV is a literal translation, and an unfortunate part of the continuing legacy of the KJV, is that pastors often prefer using literal translations from the pulpit. But unfortunately this means that many ordinary people in the pew wind up using something like the ESV for their daily Bible reading at home. This means that many Christians who read their Bibles at home often struggle with hard-to-understand passages. If you normally read the ESV Bible and think you understand everything in it, well, I bet you haven’t yet read all of it! Here is one of my most important recommendations for you: Make sure you have access to both kinds of translations. In other words, use both an ESV and an NLT Bible. That way you can quickly see the meaning (in the NLT), and you get a window into the word-for-word shape of the original text with the ESV. My Daily Bible Reading podcasts have only been of two meaning-based translations. Why? Because they can be understood by people just listening to the recordings. It would be useless to record the ESV, because listeners would often miss the meaning. Now I want to illustrate what I have been saying with a Bible passage. I wish I could spend an hour doing this, but I feel I must limit myself to only one example. I have chosen the topic statement for the book of Romans, chapter 1, verses 16-17. In the ESV verse 16 says, For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. If I had all the podcast listeners in front of me as a group, I would say to you, “Raise your hand if you are a Jew.” Usually in my audiences, no one raises their hand. At that point I say, “Raise your hand if you are a Greek.” Usually again, no one raises their hand. But then my question is, “Where do you fit in to Romans 1:16?” This verse says that the gospel is “the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. Sounds like you people who didn’t raise your hands are not able to be saved! So which one are we?” The answer is that Paul is contrasting Jews with everyone else. Greek was the universal language of culture and commerce at that time, even under the Roman government. Now let’s compare the same verse in the NLT: For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes— the Jew first and also the Gentile. Now let’s look at verse 17 in the ESV: For in it (referring back to the Gospel) the righteousness of God is revealed from faith to faith, as it is written, “The righteous shall live by faith.” No English reader will suspect that there is anything kind of strange about the phrase ‘the righteous of God’. The problem is that ‘of God’ is a genitive in Greek, and genitives have a dozen different options for the meaning. ESV nearly always uses the word ‘of’ to translate genitives. But in this verse, ‘righteousness of God’ will mean that the Gospel is about revealing that God is righteous. Wait a minute! If God is righteous and I am not righteous, that is not Good News. He will punish me. Rather, in this verse, the genitive is one showing source. Just wait a moment and I will read the NLT. A second significant problem in verse 17 is a grammatical construction that forms an idiom in Greek: For in it the righteousness of God is revealed from faith to faith. So the literal translation has zero meaning or leaves the reader to guess at meanings, which will probably be wrong. Finally, because of the first two problems I just mentioned, it seems like the final quote from Habakkuk 2:4 doesn’t fit with what came before it. So we ask, why did Paul quote, “The righteous shall live by faith.” Now let me read the NLT to you: 17 This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.” Many years ago, I had a phone conversation with a woman who was a new believer. She liked reading her KJV, and I used Romans 1:16-17 to try to show her that she would be better off reading the NLT. The KJV has the same problem in v.17: “For therein is the righteousness of God revealed from faith to faith.” So I asked her what that means, and she quickly replied, “Oh, you know, the Catholic faith, the Mormon faith, the protestant faith.” Hello! None of those things existed when Paul wrote Romans. I give that story to show that a dangerous thing that happens when many people read the Bible: If we don’t understand something, we may just make up a meaning that sounds plausible to us. And as time goes on, we can get more and more convinced that our guesses are true. Going back to the advantages and disadvantages of the two translation types, the ESV has made a very good literal translation of 1:17. The ESV closely mirrors the form of the Greek text, but the problem is that readers won’t grasp the meaning, unless perhaps there are study notes to guide them. On the other hand, the NLT has the disadvantage that it doesn’t match the word-for-word form of the Greek, but it nails the meaning. God is the source of our righteousness. NLT translates: This Good News tells us how God makes us right in his sight. And the Greek idiom ‘from faith to faith’ means, “This is accomplished from start to finish by faith.” Finally, if you take the time to read verse 17 again, you will see that the quote at the end of the verse supports what Paul claims about the Good News about Christ. I am passionate about people having access to at least one Bible that is a literal translation, and one that is a meaning-based translation. Recently an elder in our church shared that he was struggling hard to read and understand Isaiah, Jeremiah, and Ezekiel. He was rather bitter in his complaints, saying, “Why did Jeremiah write like this? I can’t penetrate this stuff!” This is just one example of many I could share. Normal Christians like you and me who try to use a literal translation for devotional reading, and attempt to read every book in the Bible, will not enjoy the experience. This can clearly be seen in Indonesia, where the people have only had wide access to one literal translation since 1974. Indonesian Christians have been discouraged from reading their Bibles for too long, and that has seriously weakened the church throughout that country. Now, with our Plain Indonesian Translation, thousands of people have discovered that they enjoy reading the Bible. But now, through our 90-day Bible reading challenge, teenage kids and adults are rejoicing to find that they enjoy reading the New Testament, finishing it in 90 days, and many immediately start over to read it again. Any Christian who wants to glorify God should read the whole Bible. And if we really want to glorify God, then we should read a translation that we understand. Reading a translation that you don’t understand fully will not help you or encourage you. I need to give two important clarifications: Some people think that the NLT is a paraphrase because the first edition still contained some words or phrases that sounded like the Living Bible. The Living Bible deserves to be called a paraphrase, because it occasionally adds ideas not found in the original text, or fails to translate other things. But the New Living Translation is a highly researched and revised meaning-based translation. My second clarification is that The Message is an extreme paraphrase. Please don’t think it is a faithful translation. Please don’t quote it. Please don’t give it to a new Christian to read. Here is the information about real-book Bibles I mentioned at the beginning of the podcast. I want you to know that no one at Tyndale House asked me to promote their products, and I am not getting paid anything for giving out this information. Gale decided to give NLT Bibles to members of her Bible study groups, and I decided to give them to my small group. It has been a long time since we bought Bibles, and so we made some delightful discoveries. Tyndale House has several cool NLT Bibles right now. The NLT Illustrated Study Bible is incredible! Beautifully illustrated with maps and charts and many study notes and supplemental information. The hardcover edition is only $36.66. You might like the leather-like edition which is a bit more. However, at more than 2,500 pages, you won’t want to carry this Bible around. Here’s what I am giving to some young people in our church, including our grandkids: There is a new kind of Bible developed by Tyndale House, called a Filament Enabled NLT Bible. This real-book Bible comes without study notes and maps, making it practical to carry and providing an uncluttered reading experience, but it has a companion cell phone app that gives you all the stuff you would get in a study Bible and even much more. You download the Filament app for your phone or tablet, and then you can take a picture of the page number or type in the page number for which you want to get more information. The app then gives you study notes, charts, timelines, and devotional material, including videos and even worship songs. There is a premium-value edition with a leather-like cover for just $15. For the person who wants to make notes, there is a beautiful wide margin edition available for $38. A large print Filament enabled Bible is about that same price. A genuine leather thin-line edition of the NLT Filament Bible is only $35. I highly recommend an article linked at the very end of the episode notes entitled <a href="https://www.thegospelcoalition.org/article/how-not-to-argue-about-which-bible-translation-is-best/"> How Not to Argue About Which Bible Translation Is Best</a> by Andy Naselli. And may the Lord bless you ‘real good’. LINKS: <a href= "https://sites.google.com/clarinetpages.net/read-the-bible-in-a-year/read/start-with-a-good-plan"> https://sites.google.com/clarinetpages.net/read-the-bible-in-a-year/read/start-with-a-good-plan</a> See the second part of this page: Recommended Bible translations for devotional reading Fantastic article: <a href= "https://www.thegospelcoalition.org/article/how-not-to-argue-about-which-bible-translation-is-best/"> How Not to Argue About Which Bible Translation Is Best</a> June 13, 2017 | <a href= "https://www.thegospelcoalition.org/profile/andy-naselli/"> Andy Naselli</a> ]]></description>
<content:encoded><![CDATA[Every Word 2022 day 115: What most people don’t know about Bible translations Hi there, and welcome to this bonus podcast! I will be discussing the two main types of Bible translations I recommend for most people. As a Bible translator since 1983, I feel that most Christians in the USA are not given enough information about why Bible translations differ in wording, and which kinds of Bible translations will be better for different kinds of readers. This is an important topic, so I am surprised at myself: I can’t believe that I haven’t released a dedicated podcast about this topic every year since 2014. ALSO, please stay tuned for the end of the podcast, because I want to recommend a fantastic new real-book Bible. Because of more difficult content in this podcast, if you are not driving a car, it would be a great idea to open the episode notes so you can visually follow along and make sure you don’t miss something important. Look especially at the words I have made bold. There are actually five types of Bible translations, but I will mainly discuss the two most-used types in this podcast. But let’s start with showing the two types with a translation example that is not from the Bible. Consider this sentence: Jill looked like a deer caught in the headlights when she heard Jack’s proposal. Now let’s imagine a word-for-word translation for some language in Africa. Since we don’t know a language like that, let’s pretend we do and make a word-for-word translation into English. Here is my suggestion for that: Jill appeared like a trapped gazelle in bright light upon hearing Jack’s desire. What we have in this example (caught in the headlights) is a figure of speech. Americans rather frequently use this figure of speech. But a word-for-word translation for the hypothetical African audience would very likely be tricky for them to understand. They might not know what a gazelle would do if a bright light shone upon them. (For that matter, I don’t know if gazelle’s act like deer do when meeting with bright lights.) I think an African might understand “Jill appeared like a gazelle trapped in bright light” to be a gazelle trapped with a metal trap, in pain, and struggling to get loose when the bright light suddenly shines upon it. Our hypothetical African listener will probably get a very different idea about what is meant. For our second hypothetical translation, let’s try giving the plain meaning like we would if we were explaining to an 8-year-old child. We might translate, “Jill was stunned by Jack’s proposal.” Or we might say, Jill was caught off guard and totally surprised by Jack’s offer.” In this example, I’ve dropped the figure of speech entirely and gone straight for the meaning. These are the two main translation types that I want to explain: The first was what we call a literal translation, or a word-for-word translation. And the second is what I will call a meaning-based translation. Literal: Jill appeared like a trapped gazelle in bright light … Meaning-based: Jill was stunned by Jack’s proposal. Which translation is ‘right’? Actually both translations can be considered right. But the word-for-word translation is difficult to understand for our hypothetical African listeners, because there are cultural factors involved in interpreting the figure of speech in this example. The listeners would likely come up with various interpretations about the poor, defenseless gazelle being trapped. Whereas, if Jill likes Jack, she may be thrilled at his proposal. The meaning based translation is right too: “Jill was stunned by Jack’s proposal.” That translation is easy to understand, but if you remember the original sentence, you will miss the richness of the figure of speech. The two main types of Bible translations have exactly the same problems as what I have shown in the two examples above. The advantage of a literal, word-for-word translation is that it mirrors the form of the original text. The disadvantage of a literal translation is that it cannot always clearly give the meaning in the target language. The meaning-based translation is just the opposite: The advantage of a meaning-based translation is that it shows the meaning clearly. The disadvantage of a meaning-based translation is that it cannot mirror the form of the original text. Every Bible translator starts out thinking, “I will be able to translate word-for-word and still clearly enough show the meaning.” For two languages that are strongly related to each other, a literal translation can often still be clear. But if we are thinking of translating ancient Hebrew and Greek into modern English, there is a huge gulf between the ancient and modern languages and cultures. My first example involved an English figure of speech. But let me give you a chance to experience decoding an Indonesian figure of speech: Yakobus adalah kacang yang sudah lupa kulitnya. A word-for-word translation is this: Jack is a peanut that has forgotten his shell. Now it is your turn to wonder what that could mean. You won’t guess, so I will tell you. Here’s a meaning-based translation of “Jack is a peanut that has forgotten his shell.” That means, Jack left his rural village to get an education in the city, and now has a good job with a high salary, but he has forgotten his humble beginnings. He never helps any of his friends and relatives in his home village. There are many literal (or word-for-word) Bible translations in English. That kind of translation is easier to make. And not all literal translations are equally literal. Some fudge to be slightly more meaning-based. But for the purposes of this discussion, I will choose what I think is the most popular literal translation today: It is the ESV (English Standard Version). It is the translation that would translate, “Jill appeared like a trapped gazelle in bright light.” It is great at showing the word-for-word form of the original text, but not so good at giving you the meaning clearly. A literal translation I like better than the ESV is the WEBBE (World English Bible British Edition). Meaning-based Bible translations are much rarer, because they require the translator to work much harder to accurately translate the meaning. For English language readers, I recommend the Weymouth New Testament in Modern Speech of 1901, The Good News Bible (TEV 1966), and the New Living Translation. There are a few more, but those are my favorites, and I will focus in this podcast on the NLT. The NLT would translate our example as “Jill was stunned by Jack’s proposal.” The KJV is a literal translation, and an unfortunate part of the continuing legacy of the KJV, is that pastors often prefer using literal translations from the pulpit. But unfortunately this means that many ordinary people in the pew wind up using something like the ESV for their daily Bible reading at home. This means that many Christians who read their Bibles at home often struggle with hard-to-understand passages. If you normally read the ESV Bible and think you understand everything in it, well, I bet you haven’t yet read all of it! Here is one of my most important recommendations for you: Make sure you have access to both kinds of translations. In other words, use both an ESV and an NLT Bible. That way you can quickly see the meaning (in the NLT), and you get a window into the word-for-word shape of the original text with the ESV. My Daily Bible Reading podcasts have only been of two meaning-based translations. Why? Because they can be understood by people just listening to the recordings. It would be useless to record the ESV, because listeners would often miss the meaning. Now I want to illustrate what I have been saying with a Bible passage. I wish I could spend an hour doing this, but I feel I must limit myself to only one example. I have chosen the topic statement for the book of Romans, chapter 1, verses 16-17. In the ESV verse 16 says, For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. If I had all the podcast listeners in front of me as a group, I would say to you, “Raise your hand if you are a Jew.” Usually in my audiences, no one raises their hand. At that point I say, “Raise your hand if you are a Greek.” Usually again, no one raises their hand. But then my question is, “Where do you fit in to Romans 1:16?” This verse says that the gospel is “the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. Sounds like you people who didn’t raise your hands are not able to be saved! So which one are we?” The answer is that Paul is contrasting Jews with everyone else. Greek was the universal language of culture and commerce at that time, even under the Roman government. Now let’s compare the same verse in the NLT: For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes— the Jew first and also the Gentile. Now let’s look at verse 17 in the ESV: For in it (referring back to the Gospel) the righteousness of God is revealed from faith to faith, as it is written, “The righteous shall live by faith.” No English reader will suspect that there is anything kind of strange about the phrase ‘the righteous of God’. The problem is that ‘of God’ is a genitive in Greek, and genitives have a dozen different options for the meaning. ESV nearly always uses the word ‘of’ to translate genitives. But in this verse, ‘righteousness of God’ will mean that the Gospel is about revealing that God is righteous. Wait a minute! If God is righteous and I am not righteous, that is not Good News. He will punish me. Rather, in this verse, the genitive is one showing source. Just wait a moment and I will read the NLT. A second significant problem in verse 17 is a grammatical construction that forms an idiom in Greek: For in it the righteousness of God is revealed from faith to faith. So the literal translation has zero meaning or leaves the reader to guess at meanings, which will probably be wrong. Finally, because of the first two problems I just mentioned, it seems like the final quote from Habakkuk 2:4 doesn’t fit with what came before it. So we ask, why did Paul quote, “The righteous shall live by faith.” Now let me read the NLT to you: 17 This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.” Many years ago, I had a phone conversation with a woman who was a new believer. She liked reading her KJV, and I used Romans 1:16-17 to try to show her that she would be better off reading the NLT. The KJV has the same problem in v.17: “For therein is the righteousness of God revealed from faith to faith.” So I asked her what that means, and she quickly replied, “Oh, you know, the Catholic faith, the Mormon faith, the protestant faith.” Hello! None of those things existed when Paul wrote Romans. I give that story to show that a dangerous thing that happens when many people read the Bible: If we don’t understand something, we may just make up a meaning that sounds plausible to us. And as time goes on, we can get more and more convinced that our guesses are true. Going back to the advantages and disadvantages of the two translation types, the ESV has made a very good literal translation of 1:17. The ESV closely mirrors the form of the Greek text, but the problem is that readers won’t grasp the meaning, unless perhaps there are study notes to guide them. On the other hand, the NLT has the disadvantage that it doesn’t match the word-for-word form of the Greek, but it nails the meaning. God is the source of our righteousness. NLT translates: This Good News tells us how God makes us right in his sight. And the Greek idiom ‘from faith to faith’ means, “This is accomplished from start to finish by faith.” Finally, if you take the time to read verse 17 again, you will see that the quote at the end of the verse supports what Paul claims about the Good News about Christ. I am passionate about people having access to at least one Bible that is a literal translation, and one that is a meaning-based translation. Recently an elder in our church shared that he was struggling hard to read and understand Isaiah, Jeremiah, and Ezekiel. He was rather bitter in his complaints, saying, “Why did Jeremiah write like this? I can’t penetrate this stuff!” This is just one example of many I could share. Normal Christians like you and me who try to use a literal translation for devotional reading, and attempt to read every book in the Bible, will not enjoy the experience. This can clearly be seen in Indonesia, where the people have only had wide access to one literal translation since 1974. Indonesian Christians have been discouraged from reading their Bibles for too long, and that has seriously weakened the church throughout that country. Now, with our Plain Indonesian Translation, thousands of people have discovered that they enjoy reading the Bible. But now, through our 90-day Bible reading challenge, teenage kids and adults are rejoicing to find that they enjoy reading the New Testament, finishing it in 90 days, and many immediately start over to read it again. Any Christian who wants to glorify God should read the whole Bible. And if we really want to glorify God, then we should read a translation that we understand. Reading a translation that you don’t understand fully will not help you or encourage you. I need to give two important clarifications: Some people think that the NLT is a paraphrase because the first edition still contained some words or phrases that sounded like the Living Bible. The Living Bible deserves to be called a paraphrase, because it occasionally adds ideas not found in the original text, or fails to translate other things. But the New Living Translation is a highly researched and revised meaning-based translation. My second clarification is that The Message is an extreme paraphrase. Please don’t think it is a faithful translation. Please don’t quote it. Please don’t give it to a new Christian to read. Here is the information about real-book Bibles I mentioned at the beginning of the podcast. I want you to know that no one at Tyndale House asked me to promote their products, and I am not getting paid anything for giving out this information. Gale decided to give NLT Bibles to members of her Bible study groups, and I decided to give them to my small group. It has been a long time since we bought Bibles, and so we made some delightful discoveries. Tyndale House has several cool NLT Bibles right now. The NLT Illustrated Study Bible is incredible! Beautifully illustrated with maps and charts and many study notes and supplemental information. The hardcover edition is only $36.66. You might like the leather-like edition which is a bit more. However, at more than 2,500 pages, you won’t want to carry this Bible around. Here’s what I am giving to some young people in our church, including our grandkids: There is a new kind of Bible developed by Tyndale House, called a Filament Enabled NLT Bible. This real-book Bible comes without study notes and maps, making it practical to carry and providing an uncluttered reading experience, but it has a companion cell phone app that gives you all the stuff you would get in a study Bible and even much more. You download the Filament app for your phone or tablet, and then you can take a picture of the page number or type in the page number for which you want to get more information. The app then gives you study notes, charts, timelines, and devotional material, including videos and even worship songs. There is a premium-value edition with a leather-like cover for just $15. For the person who wants to make notes, there is a beautiful wide margin edition available for $38. A large print Filament enabled Bible is about that same price. A genuine leather thin-line edition of the NLT Filament Bible is only $35. I highly recommend an article linked at the very end of the episode notes entitled <a href="https://www.thegospelcoalition.org/article/how-not-to-argue-about-which-bible-translation-is-best/"> How Not to Argue About Which Bible Translation Is Best</a> by Andy Naselli. And may the Lord bless you ‘real good’. LINKS: <a href= "https://sites.google.com/clarinetpages.net/read-the-bible-in-a-year/read/start-with-a-good-plan"> https://sites.google.com/clarinetpages.net/read-the-bible-in-a-year/read/start-with-a-good-plan</a> See the second part of this page: Recommended Bible translations for devotional reading Fantastic article: <a href= "https://www.thegospelcoalition.org/article/how-not-to-argue-about-which-bible-translation-is-best/"> How Not to Argue About Which Bible Translation Is Best</a> June 13, 2017 | <a href= "https://www.thegospelcoalition.org/profile/andy-naselli/"> Andy Naselli</a> ]]></content:encoded>
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<description><![CDATA[EXODUS 13-14: Yesterday we heard of the final plague— including the death of the firstborn and the first Passover. And we heard the rules for the Passover celebrations. Note how Christ is foreshadowed in the Passover lamb, including the detail that not a bone was to be broken. JOB 37: This is the conclusion of Elihu's speech. 2nd PETER 1: Yesterday in James 5, James railed against the rich to encourage the poor. He also told us how to be patient in our suffering. The last section teaches about prayer for the sick and finally about repentance. I add a little footnote here. So often I hear the part about praying for the sick quoted by people who do not bother to fulfill all the instructions that James gives. If we are going to claim promises in Scriptures, we need to fulfill the conditions given! This 2nd letter of Peter's was probably written not long before he was martyred in AD 68. Or it could have been written as early as AD 65. A different person with a very different vocabulary served as Peter’s secretary to write this. One of the things that tells me that Peter really was the author is his consistent humility. In 1Peter 5, he spoke of himself as a fellow elder and a fellow in looking forward to the glory that will be revealed to us. And he starts this letter in a similar vein, calling his listeners those ‘who share the same precious [faith/way of believing] we [apostles] have.’ Constable quotes Vernon McGee: “Second Peter is the swan song of Peter, just as 2 Timothy is the swan song of Paul. There are striking similarities between the two books. Both epistles put up a warning sign along the pilgrim pathway the church is traveling to identify the awful apostasy that was on the way at the time and which in our time has now arrived. What was then like a cloud the size of a man’s hand today envelops the sky and produces a storm of hurricane proportions. Peter warns of heresy among teachers; Paul warns of heresy among the laity.” NLT Translation notes: Exo. 13:31 When the people of Israel saw the mighty power that the L ORD had unleashed against the Egyptians, they were filled with awe before him. [At last/0] they [fully believed//put their faith] in the L ORD and in his servant Moses. ==== 1 This letter is from Simon a Peter, a slave and apostle of Christ Jesus. I am writing to you who share the same precious [beliefs/faith] we have. The things we fully believe were given to us//faith we have. This faith was given to you] because of the justice and fairness of [Christ Jesus//Jesus Christ], our God and Savior. 5 In view of all this, make every effort to respond to God’s promises. Supplement your [believing/faith] with a generous provision of moral excellence, and moral excellence with knowledge, 14 For our Lord [and Christ Jesus//Lord Jesus Christ] has shown me that I must soon leave this earthly life, Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 13-14:Yesterday we heard of the final plague— including the death of the firstborn and the first Passover. And we heard the rules for the Passover celebrations. Note how Christ is foreshadowed in the Passover lamb, including the detail that not a bone was to be broken. JOB 37:This is the conclusion of Elihu's speech. 2nd PETER 1:Yesterday in James 5, James railed against the rich to encourage the poor. He also told us how to be patient in our suffering. The last section teaches about prayer for the sick and finally about repentance. I add a little footnote here. So often I hear the part about praying for the sick quoted by people who do not bother to fulfill all the instructions that James gives. If we are going to claim promises in Scriptures, we need to fulfill the conditions given! This 2nd letter of Peter's was probably written not long before he was martyred in AD 68. Or it could have been written as early as AD 65. A different person with a very different vocabulary served as Peter’s secretary to write this. One of the things that tells me that Peter really was the author is his consistent humility. In 1Peter 5, he spoke of himself as a fellow elder and a fellow in looking forward to the glory that will be revealed to us. And he starts this letter in a similar vein, calling his listeners those ‘who share the same precious [faith/way of believing] we [apostles] have.’ Constable quotes Vernon McGee:“Second Peter is the swan song of Peter, just as 2 Timothy is the swan song of Paul. There are striking similarities between the two books. Both epistles put up a warning sign along the pilgrim pathway the church is traveling to identify the awful apostasy that was on the way at the time and which in our time has now arrived. What was then like a cloud the size of a man’s hand today envelops the sky and produces a storm of hurricane proportions. Peter warns of heresy among teachers; Paul warns of heresy among the laity.” NLT Translation notes:Exo. 13:31 When the people of Israel saw the mighty power that the L ORD had unleashed against the Egyptians, they were filled with awe before him. [At last/0] they [fully believed//put their faith] in the L ORD and in his servant Moses.====1 This letter is from Simon a Peter, a slave and apostle of Christ Jesus.I am writing to you who share the same precious [beliefs/faith] we have. The things we fully believe were given to us//faith we have. This faith was given to you] because of the justice and fairness of [Christ Jesus//Jesus Christ], our God and Savior.5 In view of all this, make every effort to respond to God’s promises. Supplement your [believing/faith] with a generous provision of moral excellence, and moral excellence with knowledge,14 For our Lord [and Christ Jesus//Lord Jesus Christ] has shown me that I must soon leave this earthly life, Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[EXODUS 11-12: Yesterday we heard of the plague against the livestock, the plague of boils, and the plague of hail. We are not told how much time there was in between each plague. It seems there was enough time for many Egyptians to buy more livestock before they were again decimated by the hail. Then we heard about the plague of locusts followed by the plague of darkness. I hope you noticed Who is doing the hardening of hearts and causing the stubbornness. Paul talks about that in Romans 9. JOB 36: This is Elihu's 5th chapter. JAMES 5: In chapter 4, James preached against the way the world had infiltrated the church— and we could say, still infiltrates the church. He gave an important clue about why God doesn't answer our prayers. And he taught that we need to purify our hearts from pride and having divided loyalty between God and the world. He gave a big clue on how to be rid of Satan's influence. Finally James taught us how prideful it is to judge others, and warned about prideful planning. Note that in verses 1-6 of our reading today, James is using the rhetorical device called ‘apostrophe’— where he harshly rebukes rich people who are NOT actually in his audience. He is is doing this to give comfort to his actual audience, which includes many who are poor. It is almost certainly the case that any rich people who were actually part of James’ audience had not done the crimes James mentions. NLT Translation notes: James 5:3-4 3 Your gold and silver [have become worthless//are corroded]. The very wealth you were counting on will eat away your flesh like fire. This [0//corroded] treasure you have hoarded will testify against you on the day of judgment. 4 For listen! Hear the cries of the field workers whom you have cheated of their pay. [The wages you held back cry out against you.//0] The cries of those who harvest your fields have reached the ears of the LORD of Heaven’s Armies. [I moved the idea of ‘rust’ in verse 3 to verse 4. Literally, ‘the rust of them will become a testimony against you’.] Jam. 5:11 We give great honor to those who endured under suffering. For instance, you know about Job, a man of great endurance. You can see how[-- at the end/0], the Lord was kind to him [0/at the end], for the Lord is full of tenderness and mercy. 15 [ [PET] And God will answer their prayers for healing which are supported by fully believing that the Lord is answering. The Lord will bring him back to health. And if his sickness was caused by his sins, through such prayers, the Lord will forgive him. //Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 11-12:Yesterday we heard of the plague against the livestock, the plague of boils, and the plague of hail. We are not told how much time there was in between each plague. It seems there was enough time for many Egyptians to buy more livestock before they were again decimated by the hail. Then we heard about the plague of locusts followed by the plague of darkness. I hope you noticed Who is doing the hardening of hearts and causing the stubbornness. Paul talks about that in Romans 9. JOB 36:This is Elihu's 5th chapter. JAMES 5:In chapter 4, James preached against the way the world had infiltrated the church— and we could say, still infiltrates the church. He gave an important clue about why God doesn't answer our prayers. And he taught that we need to purify our hearts from pride and having divided loyalty between God and the world. He gave a big clue on how to be rid of Satan's influence. Finally James taught us how prideful it is to judge others, and warned about prideful planning. Note that in verses 1-6 of our reading today, James is using the rhetorical device called ‘apostrophe’— where he harshly rebukes rich people who are NOT actually in his audience. He is is doing this to give comfort to his actual audience, which includes many who are poor. It is almost certainly the case that any rich people who were actually part of James’ audience had not done the crimes James mentions. NLT Translation notes:James 5:3-4 3 Your gold and silver [have become worthless//are corroded]. The very wealth you were counting on will eat away your flesh like fire. This [0//corroded] treasure you have hoarded will testify against you on the day of judgment. 4 For listen! Hear the cries of the field workers whom you have cheated of their pay. [The wages you held back cry out against you.//0] The cries of those who harvest your fields have reached the ears of the LORD of Heaven’s Armies. [I moved the idea of ‘rust’ in verse 3 to verse 4. Literally, ‘the rust of them will become a testimony against you’.]Jam. 5:11 We give great honor to those who endured under suffering. For instance, you know about Job, a man of great endurance. You can see how[-- at the end/0], the Lord was kind to him [0/at the end], for the Lord is full of tenderness and mercy.15 [ [PET] And God will answer their prayers for healing which are supported by fully believing that the Lord is answering. The Lord will bring him back to health. And if his sickness was caused by his sins, through such prayers, the Lord will forgive him. //Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day035 Exodus 9-10; Job 35; James 4</title>
<itunes:title>035: Exodus 9-10; Job 35; James 4</itunes:title>
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<description><![CDATA[EXODUS 9-10: The two chapters we read yesterday included the story of Aaron's staff becoming a serpent, and the plagues of blood, frogs, gnats, and flies. Note verse that in our reading today: 9:19 Now give orders for your livestock and everything else you have in the open to be put under shelter. Hail will fall on the people and animals left outside unprotected, and they will all die.’ ” Evidently enough time had passed between the plague against the livestock so that the Egyptians were able to buy livestock, and I am sure the people of Israel profited in that! JOB 35: This is Elihu's 4th chapter preaching to Job. JAMES 4: Yesterday James preached about controlling the tongue, then he taught about the qualities of wisdom from God. NLT Translation notes: 4 You adulterers!* Don’t you realize that friendship with the world makes you an enemy of God? I say it again: If you want to be a friend of the world, you make yourself an enemy of God. * 4:4 Greek You adulteresses! [And this is about faithfulness to God, using human adultery as a picture of it. That is exactly how God views it.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 9-10:The two chapters we read yesterday included the story of Aaron's staff becoming a serpent, and the plagues of blood, frogs, gnats, and flies. Note verse that in our reading today: 9:19 Now give orders for your livestock and everything else you have in the open to be put under shelter. Hail will fall on the people and animals left outside unprotected, and they will all die.’ ” Evidently enough time had passed between the plague against the livestock so that the Egyptians were able to buy livestock, and I am sure the people of Israel profited in that! JOB 35:This is Elihu's 4th chapter preaching to Job. JAMES 4:Yesterday James preached about controlling the tongue, then he taught about the qualities of wisdom from God. NLT Translation notes:4 You adulterers!* Don’t you realize that friendship with the world makes you an enemy of God? I say it again: If you want to be a friend of the world, you make yourself an enemy of God.* 4:4 Greek You adulteresses![And this is about faithfulness to God, using human adultery as a picture of it. That is exactly how God views it.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day034 Exodus 7-8; Job 34; James 3</title>
<itunes:title>034: Exodus 7-8; Job 34; James 3</itunes:title>
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<description><![CDATA[EXODUS 7-8: Yesterday we heard of Moses and Aaron's first disastrous meeting with Pharaoh, and Pharaoh's retaliation against the Israelite people. God spoke with Moses again reaffirming his promises and his covenant with the people of Israel. JOB 34: This is the third chapter of Elihu's six-chapter monologue. JAMES 3: Yesterday James warned that showing favoritism breaks the Law of Love that our King Jesus taught. And he talked about dead religion, which consists of easy believism with no acting out of what we believe. Here is a famous statement that sums up Biblical teaching nicely on this topic: “We are saved by faith alone (= fully believing), but saving faith will never be ‘alone’.” NLT Translation Notes: James 3:17 But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and [GNT produces a harvest//the fruit] of good deeds. It shows no favoritism and is always sincere. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 7-8:Yesterday we heard of Moses and Aaron's first disastrous meeting with Pharaoh, and Pharaoh's retaliation against the Israelite people. God spoke with Moses again reaffirming his promises and his covenant with the people of Israel. JOB 34:This is the third chapter of Elihu's six-chapter monologue. JAMES 3:Yesterday James warned that showing favoritism breaks the Law of Love that our King Jesus taught. And he talked about dead religion, which consists of easy believism with no acting out of what we believe. Here is a famous statement that sums up Biblical teaching nicely on this topic: “We are saved by faith alone (= fully believing), but saving faith will never be ‘alone’.” NLT Translation Notes: James 3:17 But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and [GNT produces a harvest//the fruit] of good deeds. It shows no favoritism and is always sincere. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day033 Exodus 5-6; Job 33; James 2</title>
<itunes:title>033: Exodus 5-6; Job 33; James 2</itunes:title>
<pubDate>Fri, 02 Feb 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[EXODUS 5-6: Moses has responded to God's call, returned to Egypt with Aaron, and has had a successful meeting with the leaders of the Israelite people. JOB 33: This is Elihu's second chapter of six in his speech. JAMES 2: Yesterday James told us to consider it a great joy when troubles come our way. Don't miss James’ reasoning for this seeming contradiction. Then he spoke very strongly about not just being people who merely listen to God's Word. We must do it. NLT Translation notes: Jam. 2:1 My dear brothers and sisters, a how can you claim to [fully believe//have faith] in our glorious Lord [Christ Jesus//Jesus Christ] if you favor some people over others? 5 Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in [the area of fully believing in Christ//faith]? Aren’t they the ones who will inherit the Kingdom he promised to those who love him? 6 But you dishonor the poor! Isn’t it the rich who oppress you and drag you into court? 7 Aren’t they the ones who slander [Christ Jesus//Jesus Christ], whose noble nameyou bear? 10 For the person who keeps all of the laws except one is as guilty [of being a law breaker as the//as a] person who has broken all of God’s laws. 11 For the same God who said, “You must not commit adultery.” HEADING: [Believing without Good Deeds Is Dead Religion//Faith without Good Deeds Is Dead] 14 What good is it, dear brothers and sisters, if you say you [believe/have faith] but don’t show it by your actions? Can that kind of [believing/faith] save anyone? 17 So you see, [believing/faith] by itself isn’t enough. Unless it produces good deeds, it is dead [religion/0] and useless. 18 Now [I can just hear someone arguing//someone may argue], “Some people [are good at believing//have faith]; others have good deeds.” But I say, “How can you show me [that you believe//your faith] if you don’t have good deeds? I will show you [that I fully believe through//my faith] by my good deeds.” 19 You say you [believe//have faith], [because/for] you believe that there is one God. Good for you! Even the demons believe [that/this], and they tremble in terror. 20 How foolish! Can’t you see that [believing/faith] without good deeds is useless? 22 You see, [believing/faith] and his actions worked together. His actions made his [believing/faith] complete [in God's sight]. 23 And so it happened just as the Scriptures say: “Abraham believed God, and God counted him as righteous because of his [fully believing//faith].” He was even called the friend of God. 24 So you see, we are shown to be right with God by what we do, not by [believing/faith] alone. [I hope you remember why I use ‘believe’ instead of ‘faith’. ‘Faith’ and ‘believe’ translate the same root word (pistin/pisteuw) in Greek. 1. Faith is fuzzy because the word has taken on all sorts of meanings. 2. If you tell someone to have faith, they will likely ask, “But how?” Faith is not a volitional action. But believing is. 3. And finally I make the changes above for maintaining cohesion. In a verse like 23, it is important that the two phrases use the same word: ‘Abraham believed God’, and … ‘because of his believing’— that believing just mentioned, not some fuzzy thing Hollywood and our culture calls ‘faith’.] 26 Just as the body is dead without breath, so also [merely believing is just dead religion//faith is dead] without good works. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 5-6:Moses has responded to God's call, returned to Egypt with Aaron, and has had a successful meeting with the leaders of the Israelite people. JOB 33:This is Elihu's second chapter of six in his speech. JAMES 2:Yesterday James told us to consider it a great joy when troubles come our way. Don't miss James’ reasoning for this seeming contradiction. Then he spoke very strongly about not just being people who merely listen to God's Word. We must do it. NLT Translation notes:Jam. 2:1 My dear brothers and sisters, a how can you claim to [fully believe//have faith] in our glorious Lord [Christ Jesus//Jesus Christ] if you favor some people over others?5 Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in [the area of fully believing in Christ//faith]? Aren’t they the ones who will inherit the Kingdom he promised to those who love him?6 But you dishonor the poor! Isn’t it the rich who oppress you and drag you into court? 7 Aren’t they the ones who slander [Christ Jesus//Jesus Christ], whose noble nameyou bear?10 For the person who keeps all of the laws except one is as guilty [of being a law breaker as the//as a] person who has broken all of God’s laws. 11 For the same God who said, “You must not commit adultery.”HEADING: [Believing without Good Deeds Is Dead Religion//Faith without Good Deeds Is Dead]14 What good is it, dear brothers and sisters, if you say you [believe/have faith] but don’t show it by your actions? Can that kind of [believing/faith] save anyone?17 So you see, [believing/faith] by itself isn’t enough. Unless it produces good deeds, it is dead [religion/0] and useless.18 Now [I can just hear someone arguing//someone may argue], “Some people [are good at believing//have faith]; others have good deeds.” But I say, “How can you show me [that you believe//your faith] if you don’t have good deeds? I will show you [that I fully believe through//my faith] by my good deeds.”19 You say you [believe//have faith], [because/for] you believe that there is one God. Good for you! Even the demons believe [that/this], and they tremble in terror. 20 How foolish! Can’t you see that [believing/faith] without good deeds is useless?22 You see, [believing/faith] and his actions worked together. His actions made his [believing/faith] complete [in God's sight]. 23 And so it happened just as the Scriptures say: “Abraham believed God, and God counted him as righteous because of his [fully believing//faith].” He was even called the friend of God. 24 So you see, we are shown to be right with God by what we do, not by [believing/faith] alone.[I hope you remember why I use ‘believe’ instead of ‘faith’. ‘Faith’ and ‘believe’ translate the same root word (pistin/pisteuw) in Greek. 1. Faith is fuzzy because the word has taken on all sorts of meanings. 2. If you tell someone to have faith, they will likely ask, “But how?” Faith is not a volitional action. But believing is. 3. And finally I make the changes above for maintaining cohesion. In a verse like 23, it is important that the two phrases use the same word: ‘Abraham believed God’, and … ‘because of his believing’— that believing just mentioned, not some fuzzy thing Hollywood and our culture calls ‘faith’.]26 Just as the body is dead without breath, so also [merely believing is just dead religion//faith is dead] without good works. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day032 Exodus 3-4; Job 32; James 1</title>
<itunes:title>032: Exodus 3-4; Job 32; James 1</itunes:title>
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<description><![CDATA[EXODUS 3-4: In yesterday's beginning to Exodus, we heard of Moses' birth and his young adulthood in Egypt. He murdered a man and had to flee for his life, going to Midian. We also read of his helping the seven daughters of Reuel, a scene that I can't read without thinking of the Cecil B. DeMill movie. JOB 32: Job having finished his defense, Elihu takes the stage. HC Mears says, Eliphaz basically said, “God never makes a mistake. What have you done to bring this on yourself?” Bildad essentially said, “God is just. Confess your sin.” Zophar suggested, “God is all-wise. He knows man.” Elihu, God's man, said the wisest thing: “God is good; look up, and trust Him.” Note that at the end of the book, Elihu is not mentioned as having misrepresented God. He does seem to speak wisely, but we can fault him for his arrogance. JAMES 1: Yesterday in 1Peter 5, Peter gave a very important encouragement to elders within the church. And among other things, he gave an important words about spiritual battle with Satan. I summarize his commands as Stay alert, Stand firm, and Remember. The letter of James is similar to 1 Peter in several ways. In the first verse of both letters, both mention that their audience is dispersed throughout the world. Both describe their audience using Jewish catch phrases. James is also similar to Peter in the way he sets out several themes and keeps returning to them. Moyer says of this book, “As soon as we read through the letter of James we say to ourselves, ‘This man was a preacher before he was a writer.’” James is probably the oldest book of the New Testament, written perhaps only 15 years after Jesus' death and before the first council of Jerusalem in AD 50. This was written, not by the disciple named James, but by James the half brother of Christ. While Jesus was alive, James was not a believer. But he came to believe when Jesus appeared to him shortly after His resurrection. Some time after this and before his martyrdom in AD 62, James was the leader of the church in Jerusalem. James does not call himself ‘the brother of Jesus’ but His slave! NLT Translation notes: Jam. 1:1 This letter is from James, a slave of God and of [our Lord Christ Jesus//the Lord Jesus Christ]. 6 But when you ask him, be sure that [you fully believe that God is willing to give you that wisdom you are asking for./ /your faith is in God alone.]Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. 17 Whatever is good and perfect comes down to us from God our Father, who created all the lights in the heavens. [But unlike those heavenly lights, God//He] never changes or casts a shifting shadow. 24 You see [that you have dirt on your face, and then just//yourself,] walk away, and forget what you [looked/look] like. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 3-4:In yesterday's beginning to Exodus, we heard of Moses' birth and his young adulthood in Egypt. He murdered a man and had to flee for his life, going to Midian. We also read of his helping the seven daughters of Reuel, a scene that I can't read without thinking of the Cecil B. DeMill movie. JOB 32:Job having finished his defense, Elihu takes the stage. HC Mears says, Eliphaz basically said, “God never makes a mistake. What have you done to bring this on yourself?” Bildad essentially said, “God is just. Confess your sin.” Zophar suggested, “God is all-wise. He knows man.” Elihu, God's man, said the wisest thing: “God is good; look up, and trust Him.” Note that at the end of the book, Elihu is not mentioned as having misrepresented God. He does seem to speak wisely, but we can fault him for his arrogance. JAMES 1:Yesterday in 1Peter 5, Peter gave a very important encouragement to elders within the church. And among other things, he gave an important words about spiritual battle with Satan. I summarize his commands as Stay alert, Stand firm, and Remember. The letter of James is similar to 1 Peter in several ways. In the first verse of both letters, both mention that their audience is dispersed throughout the world. Both describe their audience using Jewish catch phrases. James is also similar to Peter in the way he sets out several themes and keeps returning to them. Moyer says of this book, “As soon as we read through the letter of James we say to ourselves, ‘This man was a preacher before he was a writer.’” James is probably the oldest book of the New Testament, written perhaps only 15 years after Jesus' death and before the first council of Jerusalem in AD 50. This was written, not by the disciple named James, but by James the half brother of Christ. While Jesus was alive, James was not a believer. But he came to believe when Jesus appeared to him shortly after His resurrection. Some time after this and before his martyrdom in AD 62, James was the leader of the church in Jerusalem. James does not call himself ‘the brother of Jesus’ but His slave! NLT Translation notes:Jam. 1:1 This letter is from James, a slave of God and of [our Lord Christ Jesus//the Lord Jesus Christ].6 But when you ask him, be sure that [you fully believe that God is willing to give you that wisdom you are asking for./ /your faith is in God alone.]Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind.17 Whatever is good and perfect comes down to us from God our Father, who created all the lights in the heavens. [But unlike those heavenly lights, God//He] never changes or casts a shifting shadow.24 You see [that you have dirt on your face, and then just//yourself,] walk away, and forget what you [looked/look] like. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[EXODUS 1: Yesterday we wrapped up Genesis with Jacob's very prophetic blessings for each of his sons. Then we heard of the conclusion after Jacob was buried and finally Joseph died. Exodus is clearly a continuation of the story of Genesis, since the first word in the Hebrew text is ‘And’. Tradition holds that Moses is the author. The name Exodus derives from the name that was given by the Septuagint translators— which is the translation of the OT into classical Greek made three hundred years before Christ. Here are two perceptive summary statements about Exodus— quotes by Durham (from Constable’s Notes): “No other biblical book surfaces elsewhere in the OT as frequently as the Book of Exodus does; in the NT only the Books of Psalms and Isaiah are cited more, and that for the fairly obvious reasons of liturgy and messianism.” “The story of the first half of Exodus, in broad summary, is Rescue. The story of the second half, in equally broad summary, is Response, both immediate response and continuing response. And binding together and undergirding both Rescue and Response is Presence, the Presence of Yahweh from whom both Rescue and Response ultimately derive.” Here is a quote by J. Daniel Hays: “The deliverance of Israel out of Egypt by Yahweh in the Old Testament is parallel in importance to the resurrection of Christ in the New Testament. The historicity of these events is a critical foundation for a proper understanding of the rest of the Bible.” And finally, Henrietta Mears in her handbooks says this: “Exodus is connected to Genesis in much the same way that the New Testament is connected to the Old Testament. Genesis tells of humanity’s failure under every test and in every condition. Exodus is the thrilling epic of God rushing to the rescue. It tells of the redeeming work of a sovereign God.” JOB 31: In the NLT, this is Job's sixth chapter of his long speech, and in the GNT it is his third. No matter how you divide the discourse, it is the final chapter of this long speech, in which he makes his final protest that he is innocent. After this, Elihu struts his stuff. 1PETER 5: Peter finished chapter 4 talking about proudly bearing the name of ‘Christ’— which is part of the word ‘Christian’, and being patient under suffering, if that is included in God's will for you. GNT Translation notes: Gen. 2:11 When Moses had grown up, he went out to visit his people, the Hebrews, and he saw how they were forced to do hard labour. He even saw an Egyptian [strike//beating//attaching//kill] a Hebrew, one of Moses' own people. ==== Job 31:12 [Such a sin//It] would be like a destructive, hellish fire, consuming everything I have. ==== 1Ptr. 5:9 Be firm in [fully believing in Christ//your faith] and resist him, because you know that your fellow-believers in all the world are going through the same kind of sufferings. NLT Translation notes: 1Ptr. 5:5 In the same way, you who are younger must accept the authority of the elders. And all of you, dress yourselves in humility as you relate to one another, for [the Scriptures say,] “God opposes the proud but gives grace to the humble.” 9 Stand firm against him, and be strong in your [fully believing in Christ//faith]. Remember that your family of believers all over the world is going through the same kind of suffering you are. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EXODUS 1:Yesterday we wrapped up Genesis with Jacob's very prophetic blessings for each of his sons. Then we heard of the conclusion after Jacob was buried and finally Joseph died. Exodus is clearly a continuation of the story of Genesis, since the first word in the Hebrew text is ‘And’. Tradition holds that Moses is the author. The name Exodus derives from the name that was given by the Septuagint translators— which is the translation of the OT into classical Greek made three hundred years before Christ. Here are two perceptive summary statements about Exodus— quotes by Durham (from Constable’s Notes): “No other biblical book surfaces elsewhere in the OT as frequently as the Book of Exodus does; in the NT only the Books of Psalms and Isaiah are cited more, and that for the fairly obvious reasons of liturgy and messianism.” “The story of the first half of Exodus, in broad summary, is Rescue. The story of the second half, in equally broad summary, is Response, both immediate response and continuing response. And binding together and undergirding both Rescue and Response is Presence, the Presence of Yahweh from whom both Rescue and Response ultimately derive.” Here is a quote by J. Daniel Hays:“The deliverance of Israel out of Egypt by Yahweh in the Old Testament is parallel in importance to the resurrection of Christ in the New Testament. The historicity of these events is a critical foundation for a proper understanding of the rest of the Bible.” And finally, Henrietta Mears in her handbooks says this:“Exodus is connected to Genesis in much the same way that the New Testament is connected to the Old Testament. Genesis tells of humanity’s failure under every test and in every condition. Exodus is the thrilling epic of God rushing to the rescue. It tells of the redeeming work of a sovereign God.” JOB 31:In the NLT, this is Job's sixth chapter of his long speech, and in the GNT it is his third. No matter how you divide the discourse, it is the final chapter of this long speech, in which he makes his final protest that he is innocent. After this, Elihu struts his stuff. 1PETER 5:Peter finished chapter 4 talking about proudly bearing the name of ‘Christ’— which is part of the word ‘Christian’, and being patient under suffering, if that is included in God's will for you. GNT Translation notes:Gen. 2:11 When Moses had grown up, he went out to visit his people, the Hebrews, and he saw how they were forced to do hard labour. He even saw an Egyptian [strike//beating//attaching//kill] a Hebrew, one of Moses' own people. ====Job 31:12 [Such a sin//It] would be like a destructive, hellish fire,consuming everything I have.====1Ptr. 5:9 Be firm in [fully believing in Christ//your faith] and resist him, because you know that your fellow-believers in all the world are going through the same kind of sufferings. NLT Translation notes:1Ptr. 5:5 In the same way, you who are younger must accept the authority of the elders. And all of you, dress yourselves in humility as you relate to one another, for [the Scriptures say,] “God opposes the proud but gives grace to the humble.”9 Stand firm against him, and be strong in your [fully believing in Christ//faith]. Remember that your family of believers all over the world is going through the same kind of suffering you are. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day030 Genesis 49-50; Job 30; 1 Peter 3:17-4:19</title>
<itunes:title>030: Genesis 49-50; Job 30; 1 Peter 3:17-4:19</itunes:title>
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<description><![CDATA[GENESIS 49-50: In yesterday's reading, Jacob blessed Pharaoh, Joseph lead powerfully during the worst of the famine, and Jacob blessed Ephraim and Manasseh— putting the younger Ephraim above his older brother. (And if you remember Jacob's story, you'll know where he got that idea.) JOB 30: In the GNT, this is the 2nd of Job’s three chapters stating his complaints. In the NLT, this is the 5th chapter of his monologue. Yesterday Job spoke of his previous blessed life and high position. In this chapter he tells of his anguish. 1PETER 4: Yesterday in chapter 3 he gave instructions to wives, husbands, and all Christians— particularly when we suffer. NOTE: The final verses of chapter 3 having to do with Noah's day and spirits in prison have caused much debate. I agree with the maxim that states that in interpretation “Context is king.” It is therefore best to let the ending verses of chapter 3 be interpreted for us by what Peter says in chapter 4, verse 6. Let’s begin by re-reading 1PETER 3:17-22. NLT Translation notes: Job 30:9 “And now [even] they mock me with vulgar songs! They taunt me! ==== 1Ptr. 4:1 So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have [have made the decision to be] finished with sin. 6 That is why the Good News was preached to those who are now dead —so although they were destined to die like all people, they [could//might//now] live forever with God in the Spirit. 18 And also [the Scripture says], “If the righteous are barely saved, what will happen to godless sinners?” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 49-50: In yesterday's reading, Jacob blessed Pharaoh, Joseph lead powerfully during the worst of the famine, and Jacob blessed Ephraim and Manasseh— putting the younger Ephraim above his older brother. (And if you remember Jacob's story, you'll know where he got that idea.) JOB 30: In the GNT, this is the 2nd of Job’s three chapters stating his complaints. In the NLT, this is the 5th chapter of his monologue. Yesterday Job spoke of his previous blessed life and high position. In this chapter he tells of his anguish. 1PETER 4: Yesterday in chapter 3 he gave instructions to wives, husbands, and all Christians— particularly when we suffer. NOTE: The final verses of chapter 3 having to do with Noah's day and spirits in prison have caused much debate. I agree with the maxim that states that in interpretation “Context is king.” It is therefore best to let the ending verses of chapter 3 be interpreted for us by what Peter says in chapter 4, verse 6. Let’s begin by re-reading 1PETER 3:17-22. NLT Translation notes: Job 30:9 “And now [even] they mock me with vulgar songs! They taunt me! ==== 1Ptr. 4:1 So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have [have made the decision to be] finished with sin. 6 That is why the Good News was preached to those who are now dead —so although they were destined to die like all people, they [could//might//now] live forever with God in the Spirit. 18 And also [the Scripture says], “If the righteous are barely saved, what will happen to godless sinners?” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Genesis 49-50; Job 30; 1 Peter 3:17-4:19]]></itunes:subtitle>
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<title>NL-Day029 Genesis 47-48; Job 29; 1 Peter 3</title>
<itunes:title>029: Genesis 47-48; Job 29; 1 Peter 3</itunes:title>
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<description><![CDATA[GENESIS 47-48: In yesterday's reading, Jacob arrived in Egypt with his family. Excluding more extended family, the whole group numbered 70 people at that time. JOB 29: Yesterday we heard the chapter in praise of God’s wisdom, which GNT attributes to Zophar. Today Job speaks of his former blessings, in the first of three chapters which are the final statement of his case. 1PETER 3: Peter packed each sentence with meaning. I encourage you to take time to read the first two chapters slowly and think about Peter’s descriptive words. Yesterday, for instance, we read the wonderful “Living Stones” passage— which pictures deep meaning about our spiritual identity because of our being built upon (or, joined as one with) Christ, the Cornerstone. At the end of chapter 2, Peter taught about submitting to governmental leaders, and slaves submitting to their masters. NLT Translation notes: Job 29:12 For I assisted the poor in their need and the orphans who [needed/required] help. 18 “I thought, ‘Surely [my death will come after a good, long life//I will die surrounded by my family after a long, good life] and I will be surrounded by my family. 24 When they were discouraged, I [had only to smile//smiled] at them. My look of approval was precious to them. ==== 1Ptr. 3:15 Instead, you must worship Christ as Lord of your life. And if someone asks about [where you have placed your hope//your Christian hope], always be ready to explain [about Christ/it]. 1Ptr. 3:20 those who disobeyed [God] long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 47-48: In yesterday's reading, Jacob arrived in Egypt with his family. Excluding more extended family, the whole group numbered 70 people at that time. JOB 29: Yesterday we heard the chapter in praise of God’s wisdom, which GNT attributes to Zophar. Today Job speaks of his former blessings, in the first of three chapters which are the final statement of his case. 1PETER 3: Peter packed each sentence with meaning. I encourage you to take time to read the first two chapters slowly and think about Peter’s descriptive words. Yesterday, for instance, we read the wonderful “Living Stones” passage— which pictures deep meaning about our spiritual identity because of our being built upon (or, joined as one with) Christ, the Cornerstone. At the end of chapter 2, Peter taught about submitting to governmental leaders, and slaves submitting to their masters. NLT Translation notes: Job 29:12 For I assisted the poor in their need and the orphans who [needed/required] help. 18 “I thought, ‘Surely [my death will come after a good, long life//I will die surrounded by my familyafter a long, good life] and I will be surrounded by my family. 24 When they were discouraged, I [had only to smile//smiled] at them. My look of approval was precious to them. ==== 1Ptr. 3:15 Instead, you must worship Christ as Lord of your life. And if someone asks about [where you have placed your hope//your Christian hope], always be ready to explain [about Christ/it]. 1Ptr. 3:20 those who disobeyed [God] long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day028 Genesis 46; Job 28; 1 Peter 1:22-2:25</title>
<itunes:title>028: Genesis 46; Job 28; 1 Peter 1:22-2:25</itunes:title>
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<description><![CDATA[GENESIS 46: In yesterday’s two chapters, Joseph's brothers went back to Egypt with Benjamin, Joseph's younger brother. Joseph contrived a creative way to reveal his identity. When Pharaoh heard about Joseph's brothers, he helped provide for Jacob's family to come to Egypt. JOB 28: Did you notice in yesterday’s reading of Job 27 that my voice suddenly turned sarcastic sounding? In some translations, one of them being GNT, the second part of chapter 27 (beginning at verse 13) is assigned to Zophar. Actually, that idea, proposed by several commentators, has gone out of fashion. NLT goes strictly with the assignments of speakers as in the Hebrew, where all of chapters 27-28 are assigned to Job. The reason that commentators proposed Zophar as the speaker is that the second part of chapter 27 sounds mighty like things Job’s opponents have already said. By my tone of voice, I attempted to show that Job is sarcastically repeating his opponents’ arguments. 1PETER 1:22—2: Peter addressed his letter to “To God's chosen people who live as [refugees/foreigners] scattered throughout” various provinces. But it is clear that Peter also has a spiritual meaning in mind, as the song says, “This world is not my home.” In chapter 2, Peter again comforts us and gives wonderful descriptions of our identity because of being joined to Christ. The first verse of chapter 2 starts with ‘then/So’, so let’s start out by reviewing the last verses of chapter 1, starting at v22. NLT Translation notes: Job 28:6 [Down there/Here] the rocks contain precious lapis lazuli, and the dust contains gold. 16 [Wisdom is//It’s] worth more than all the gold of Ophir, greater than precious onyx or lapis lazuli. 19 Precious peridot from Ethiopia cannot be exchanged for [wisdom/it]. ==== 1Ptr. 2:5 And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of [Christ Jesus//Jesus Christ], you offer spiritual sacrifices that please God. 6 As [God says in the Scriptures// the Scriptures say], “I am placing a cornerstone in Jerusalem, chosen for great honor, and anyone who [believes/trusts] in him will never be [disappointed/disgraced].” [Both meanings for this word are good. I simply prefer 'disappointed'. I think the idea is that No one who trusts in Him will find out that they have believed a lie. See Biblewebapp.com.] 7 Yes, you who [believe/trust] in him recognize [how precious that Cornerstone is!//the honor God has given him.] But for those who reject him, [the Scriptures say,] “The stone that the builders rejected has now become the cornerstone.” [In 7a, NLT is not wrong. (Almost always when I make changes, it is not correcting mistakes, but simply choosing an alternative.) The Greek is very terse: “For you who believe therefore is the honor,” And the choice of meaning may be conditioned on what choice the translator has made at for disgraced /disappointed' above. I totally do not like ESV here: “So the honor is for you who believe,” Such a translation takes the focus off Christ and puts it on us. It seems to me that NIV is much better: “Now to you who believe, this stone is precious.”] 9 But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. [As the Scriptures say,/0] 11 Dear friends, I warn you as “temporary residents and foreigners” [in this world] to keep away from worldly desires that wage war against your very souls. 13 For the Lord’s sake, respect all human authority— whether [that be/0] the king as head of state, 16 [You//For you] are free, yet you are God’s slaves, so don’t use your freedom as an excuse to do evil. 21 For God [has/0] called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 46: In yesterday’s two chapters, Joseph's brothers went back to Egypt with Benjamin, Joseph's younger brother. Joseph contrived a creative way to reveal his identity. When Pharaoh heard about Joseph's brothers, he helped provide for Jacob's family to come to Egypt. JOB 28:Did you notice in yesterday’s reading of Job 27 that my voice suddenly turned sarcastic sounding? In some translations, one of them being GNT, the second part of chapter 27 (beginning at verse 13) is assigned to Zophar. Actually, that idea, proposed by several commentators, has gone out of fashion. NLT goes strictly with the assignments of speakers as in the Hebrew, where all of chapters 27-28 are assigned to Job. The reason that commentators proposed Zophar as the speaker is that the second part of chapter 27 sounds mighty like things Job’s opponents have already said. By my tone of voice, I attempted to show that Job is sarcastically repeating his opponents’ arguments. 1PETER 1:22—2: Peter addressed his letter to “To God's chosen people who live as [refugees/foreigners] scattered throughout” various provinces. But it is clear that Peter also has a spiritual meaning in mind, as the song says, “This world is not my home.” In chapter 2, Peter again comforts us and gives wonderful descriptions of our identity because of being joined to Christ. The first verse of chapter 2 starts with ‘then/So’, so let’s start out by reviewing the last verses of chapter 1, starting at v22. NLT Translation notes: Job 28:6 [Down there/Here] the rocks contain precious lapis lazuli, and the dust contains gold. 16 [Wisdom is//It’s] worth more than all the gold of Ophir, greater than precious onyx or lapis lazuli. 19 Precious peridot from Ethiopia cannot be exchanged for [wisdom/it]. ==== 1Ptr. 2:5 And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of [Christ Jesus//Jesus Christ], you offer spiritual sacrifices that please God. 6 As [God says in the Scriptures// the Scriptures say], “I am placing a cornerstone in Jerusalem, chosen for great honor, and anyone who [believes/trusts] in him will never be [disappointed/disgraced].” [Both meanings for this word are good. I simply prefer 'disappointed'. I think the idea is that No one who trusts in Him will find out that they have believed a lie. See Biblewebapp.com.] 7 Yes, you who [believe/trust] in him recognize [how precious that Cornerstone is!//the honor God has given him.]But for those who reject him, [the Scriptures say,]“The stone that the builders rejected has now become the cornerstone.” [In 7a, NLT is not wrong. (Almost always when I make changes, it is not correcting mistakes, but simply choosing an alternative.) The Greek is very terse: “For you who believe therefore is the honor,” And the choice of meaning may be conditioned on what choice the translator has made at for disgraced /disappointed' above. I totally do not like ESV here: “So the honor is for you who believe,” Such a translation takes the focus off Christ and puts it on us. It seems to me that NIV is much better: “Now to you who believe, this stone is precious.”] 9 But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. [As the Scriptures say,/0]11 Dear friends, I warn you as “temporary residents and foreigners” [in this world] to keep away from worldly desires that wage war against your very souls. 13 For the Lord’s sake, respect all human authority— whether [that be/0] the king as head of state, 16 [You//For you] are free, yet you are God’s slaves, so don’t use your freedom as an excuse to do evil. 21 For God [has/0] called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Genesis 46; Job 28; 1 Peter 1:22-2:25]]></itunes:subtitle>
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<title>NL-Day027 Genesis 44-45; Job 27; 1 Peter 1</title>
<itunes:title>027: Genesis 44-45; Job 27; 1 Peter 1</itunes:title>
<pubDate>Sat, 27 Jan 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[GENESIS 44-45: Yesterday we heard of Joseph's brothers on their first and second trips to Egypt. [GNT only: Regarding my comment in yesterday’s podcast about Joseph giving wine without limit, it is likely that He was showing the normal generosity of a wealthy host. I very much doubt that under these circumstances his brothers would have allowed themselves to become drunk.] We pick up the story, still in Joseph's palace on the second trip. JOB 27: In the NLT, this chapter is the 2nd chapter of Job’s six-chapter-long speech. But in the GNT Zophar interrupts and carries on through chapter 28. FIRST PETER 1: In the last chapter of Mark’s Gospel, we read about the resurrection of Jesus. Since Mark very likely wrote his gospel based on Peter's information, it seems fitting that we move to Peter's two letters now. Evidently Peter spent the last decade of his life in Rome, where he was martyred around the year 64. Mark (whom Peter fondly refers to as ‘his son’ in chapter 5) was with him in Rome when this was written. Silas— whom we will hear of later in Acts, was the secretary for writing this letter. Scholars do not doubt that this letter is from Peter. For those who want to delve deeper in studying this short letter, I encourage you to search out and mark every occurrence of these repeated words: trials/suffering, hope, joy, grace, and glory. You will note that whenever the NLT has written ‘Jesus Christ’, I read it as ‘Christ Jesus’. Most English Bible translations simply follow the order that the Greek has, which sometimes has ‘Christ Jesus’ and other times ‘Jesus Christ’. In Greek it doesn’t matter which order is used. However for English, it does matter which order is used. Now, I realize that saying ‘Jesus Christ’ sounds natural to our ears, but it is not really grammatical. English puts titles first. Let me give an example using ‘Doctor Jones’. If I say, “Jones Doctor is going to Egypt next week,” then everyone will say that that ordering is unnatural. I stubbornly insist that it would be better for English speakers to use the grammatical order, ‘Christ Jesus’, because that makes it clear that ‘Christ’ is His title, not His last name. The title of Christ— by the way, comes from Greek and means the same as Messiah, which comes from Hebrew. Both terms mean ‘the anointed one’. NLT Translation notes: Job 27:13 [You say//0], “This is what the wicked will receive from God; [I also added ‘You say” to verses 16, 18, and 22.] 14 They may have many children, [(you say,)] but the children will die in war or starve to death. 16 “Evil people [(you say)] may have piles of money and may store away mounds of clothing. 20 Terror[s] overwhelm[0/s] them like a flood, [(you say,)] and they are blown away in the storms of the night. ==== 1 This letter is from Peter, an apostle of [Christ Jesus*//Jesus Christ]. [and this change will be made everywhere.] [*Even though the Greek has the order as 'Jesus Christ' and that order sounds natural to our ears, it is not grammatical. This is shown if I put some other title and name in that order. If I say, “Obama President is going to Egypt next week,” then everyone will say that that ordering is unnatural. We never say, “Obama President” but “President Obama...” By using the grammatical order for “Christ Jesus” it makes it clear that a title is being used. The title of Christ, by the way, means the same as the same title from the Hebrew language, Messiah. Both terms mean 'the anointed one'.] 5 And through your [fully believing//faith]* in Christ, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see. [*As I have discussed in other footnotes before, the word 'faith' in English has developed many meanings, and because of that it makes the meaning unclear to use the word ‘faith’ in Bible translations in English. In Greek, 'faith' and 'believe' are just the verb and noun form of the same word.] 7 These trials will [prove//show] that [you truly believe//your faith is genuine]. [Your believing//It] is being tested as fire tests and purifies gold—though your [believing//faith] is far more precious than mere gold. So when [you continue strong in your believing in spite of many trials//your faith remains strong through many trials], it will bring you much praise and glory and honor on the day when [Christ Jesus//Jesus Christ] is revealed to the whole world. 8 You love him even though you have never seen him. Though you do not see him now, you [fully believe in//trust] him; and you rejoice with a glorious, inexpressible joy. 9 The reward for [believing in//trusting] him will be the salvation of your souls. [It greatly damages the cohesion of a passage when the translators sometimes translate the same Greek word as ‘believe’ and the noun form as ‘faith’. Now the NLT translators went even further by using ‘trust’ instead of ‘believe’. I urge us to use ‘believe/fully believe’ everywhere, so we can see the cohesion that centers on this term. One might say that the New Testament writers were harping on it! If people are afraid of the error of easy-believism, then I wouldn’t mind using the word ‘trust’ everywhere. But my main point is, let the cohesion be seen.] 14 So you must live as God’s obedient children. Don’t slip back into your old ways of living to satisfy your own desires. [Back then you didn’t know any better.//You didn’t know any better then.] 16 For [God says in//0] the Scriptures say, “You must be holy because I am holy.” 21 Through Christ you have come to [believe//trust] in God. You believe that God raised Christ from the dead and gave him great glory. [The result is that you fully believe//And you have placed your faith] and hope in God. [moved to the front→ because he raised Christ from the dead and gave him great glory.] 25 But the word of the Lord remains forever.” And [included in the word of the Lord that remains forever //that word] is the Good News that was preached to you! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 44-45: Yesterday we heard of Joseph's brothers on their first and second trips to Egypt. [GNT only: Regarding my comment in yesterday’s podcast about Joseph giving wine without limit, it is likely that He was showing the normal generosity of a wealthy host. I very much doubt that under these circumstances his brothers would have allowed themselves to become drunk.] We pick up the story, still in Joseph's palace on the second trip. JOB 27: In the NLT, this chapter is the 2nd chapter of Job’s six-chapter-long speech. But in the GNT Zophar interrupts and carries on through chapter 28. FIRST PETER 1:In the last chapter of Mark’s Gospel, we read about the resurrection of Jesus. Since Mark very likely wrote his gospel based on Peter's information, it seems fitting that we move to Peter's two letters now. Evidently Peter spent the last decade of his life in Rome, where he was martyred around the year 64. Mark (whom Peter fondly refers to as ‘his son’ in chapter 5) was with him in Rome when this was written. Silas— whom we will hear of later in Acts, was the secretary for writing this letter. Scholars do not doubt that this letter is from Peter. For those who want to delve deeper in studying this short letter, I encourage you to search out and mark every occurrence of these repeated words: trials/suffering, hope, joy, grace, and glory. You will note that whenever the NLT has written ‘Jesus Christ’, I read it as ‘Christ Jesus’. Most English Bible translations simply follow the order that the Greek has, which sometimes has ‘Christ Jesus’ and other times ‘Jesus Christ’. In Greek it doesn’t matter which order is used. However for English, it does matter which order is used. Now, I realize that saying ‘Jesus Christ’ sounds natural to our ears, but it is not really grammatical. English puts titles first. Let me give an example using ‘Doctor Jones’. If I say, “Jones Doctor is going to Egypt next week,” then everyone will say that that ordering is unnatural. I stubbornly insist that it would be better for English speakers to use the grammatical order, ‘Christ Jesus’, because that makes it clear that ‘Christ’ is His title, not His last name. The title of Christ— by the way, comes from Greek and means the same as Messiah, which comes from Hebrew. Both terms mean ‘the anointed one’. NLT Translation notes: Job 27:13 [You say//0], “This is what the wicked will receive from God; [I also added ‘You say” to verses 16, 18, and 22.] 14 They may have many children, [(you say,)] but the children will die in war or starve to death. 16 “Evil people [(you say)] may have piles of money and may store away mounds of clothing. 20 Terror[s] overwhelm[0/s] them like a flood, [(you say,)] and they are blown away in the storms of the night. ==== 1 This letter is from Peter, an apostle of [Christ Jesus*//Jesus Christ]. [and this change will be made everywhere.] [*Even though the Greek has the order as 'Jesus Christ' and that order sounds natural to our ears, it is not grammatical. This is shown if I put some other title and name in that order. If I say, “Obama President is going to Egypt next week,” then everyone will say that that ordering is unnatural. We never say, “Obama President” but “President Obama...” By using the grammatical order for “Christ Jesus” it makes it clear that a title is being used. The title of Christ, by the way, means the same as the same title from the Hebrew language, Messiah. Both terms mean 'the anointed one'.] 5 And through your [fully believing//faith]* in Christ, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see. [*As I have discussed in other footnotes before, the word 'faith' in English has developed many meanings, and because of that it makes the meaning unclear to use the word ‘faith’ in Bible translations in English. In Greek, 'faith' and 'believe' are just the verb and noun form of the same word.] 7 These trials will [prove//show] that [you truly believe//your faith is genuine]. [Your believing//It] is being tested as fire tests and purifies gold—though your [believing//faith] is far more precious than mere gold. So when [you continue strong in your believing in spite of many trials//your faith remains strong through many trials], it will bring you much praise and glory and honor on the day when [Christ Jesus//Jesus Christ] is revealed to the whole world. 8 You love him even though you have never seen him. Though you do not see him now, you [fully believe in//trust] him; and you rejoice with a glorious, inexpressible joy. 9 The reward for [believing in//trusting] him will be the salvation of your souls. [It greatly damages the cohesion of a passage when the translators sometimes translate the same Greek word as ‘believe’ and the noun form as ‘faith’. Now the NLT translators went even further by using ‘trust’ instead of ‘believe’. I urge us to use ‘believe/fully believe’ everywhere, so we can see the cohesion that centers on this term. One might say that the New Testament writers were harping on it! If people are afraid of the error of easy-believism, then I wouldn’t mind using the word ‘trust’ everywhere. But my main point is, let the cohesion be seen.] 14 So you must live as God’s obedient children. Don’t slip back into your old ways of living to satisfy your own desires. [Back then you didn’t know any better.//You didn’t know any better then.]16 For [God says in//0] the Scriptures say, “You must be holy because I am holy.” 21 Through Christ you have come to [believe//trust] in God. You believe that God raised Christ from the dead and gave him great glory. [The result is that you fully believe//And you have placed your faith] and hope in God. [moved to the front→ because he raised Christ from the dead and gave him great glory.]25 But the word of the Lord remains forever.” And [included in the word of the Lord that remains forever //that word] is the Good News that was preached to you! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Genesis 44-45; Job 27; 1 Peter 1]]></itunes:subtitle>
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<title>NL-Day026 Genesis 42-43; Job 26; Mark 16</title>
<itunes:title>026: Genesis 42-43; Job 26; Mark 16</itunes:title>
<pubDate>Fri, 26 Jan 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[GENESIS 42-43: Yesterday in chapter 41, we heard of Pharaoh's dream, and what happened to Joseph as a result of his correctly telling the interpretation. Note also that Joseph was careful to give the glory to God for that interpretation. JOB 26: Yesterday in chapter 25, Bildad only had a six verse response, because Job interrupted him with the speech we will read today. Bildad implied Job’s guilt in more than one way, including this most obvious rhetorical question: 4 Can anyone be righteous or pure in God's sight? MARK 16: Yesterday we heard of the death and burial of Jesus. That chapter was full of fulfilled prophecies. GNT Translation notes: Mrk. 16:1 After the Sabbath was over, Mary [— the one from the village of Magdalene//Magdalene], Mary the mother of James, and Salome bought spices to go and anoint the body of Jesus. 17 Believers will be given the power to perform miracles: they will drive out demons in my name; they will speak in [unlearned languages//strange tongues]; NLT Translation notes: Gen. 42:5 So Jacob’s a sons arrived in Egypt along with others to buy food, for the famine [extended to//was in] the land of Canaan as well. 43:9 I personally guarantee his safety. You [can//may] hold me responsible if I don’t bring him back to you. Then let me bear the blame forever. 22 We also have additional money to buy more food. We have no idea who put our money [back/0] in our sacks.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 42-43: Yesterday in chapter 41, we heard of Pharaoh's dream, and what happened to Joseph as a result of his correctly telling the interpretation. Note also that Joseph was careful to give the glory to God for that interpretation. JOB 26: Yesterday in chapter 25, Bildad only had a six verse response, because Job interrupted him with the speech we will read today. Bildad implied Job’s guilt in more than one way, including this most obvious rhetorical question: 4 Can anyone be righteous or pure in God's sight? MARK 16: Yesterday we heard of the death and burial of Jesus. That chapter was full of fulfilled prophecies. GNT Translation notes: Mrk. 16:1 After the Sabbath was over, Mary [— the one from the village of Magdalene//Magdalene], Mary the mother of James, and Salome bought spices to go and anoint the body of Jesus. 17 Believers will be given the power to perform miracles: they will drive out demons in my name; they will speak in [unlearned languages//strange tongues]; NLT Translation notes: Gen. 42:5 So Jacob’s a sons arrived in Egypt along with others to buy food, for the famine [extended to//was in] the land of Canaan as well. 43:9 I personally guarantee his safety. You [can//may] hold me responsible if I don’t bring him back to you. Then let me bear the blame forever. 22 We also have additional money to buy more food. We have no idea who put our money [back/0] in our sacks.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Genesis 42-43; Job 26; Mark 16]]></itunes:subtitle>
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<title>NL-Day025 Genesis 41; Job 25; Mark 15:33-47</title>
<itunes:title>025: Genesis 41; Job 25; Mark 15:33-47</itunes:title>
<pubDate>Thu, 25 Jan 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[GENESIS 41: In yesterday's reading, Joseph interpreted two dreams. He said something significant: Interpreting dreams is God’s business. JOB 25: Yesterday Job said, Why doesn't God set a time for judging, a day of justice for those who serve him? (Job 24:1) And speaking of the helpless and downtrodden he said, “In the cities the wounded and dying cry out, but God ignores their prayers. (v12) Starting in v18 GNT follows a number of other translations in saying that Zophar chimed in, disagreeing that the wicked are indeed punished, contradicting what Job was saying. NLT doesn’t do that. When you find a place like that and want more information, it is always a good idea to see if the NET (New English Translation) has a footnote. If you are using the YouVersion Bible reader, and do not see the footnote marks in NET and GNT, click the Menu button, then click Settings, and activate Show Notes. In chapter 25, Bildad only has time to speak a few lines when Job interrupts him. MARK 15b: In the first half of this chapter, Jesus was tried by Pilate, and condemned when Pilate caved in to pressure orchestrated by the religious leaders. The soldiers beat and mocked Jesus, he was nailed to the cross, and then everyone mocked him. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 41: In yesterday's reading, Joseph interpreted two dreams. He said something significant: Interpreting dreams is God’s business. JOB 25: Yesterday Job said, Why doesn't God set a time for judging, a day of justice for those who serve him? (Job 24:1) And speaking of the helpless and downtrodden he said, “In the cities the wounded and dying cry out, but God ignores their prayers. (v12) Starting in v18 GNT follows a number of other translations in saying that Zophar chimed in, disagreeing that the wicked are indeed punished, contradicting what Job was saying. NLT doesn’t do that. When you find a place like that and want more information, it is always a good idea to see if the NET (New English Translation) has a footnote. If you are using the YouVersion Bible reader, and do not see the footnote marks in NET and GNT, click the Menu button, then click Settings, and activate Show Notes. In chapter 25, Bildad only has time to speak a few lines when Job interrupts him. MARK 15b: In the first half of this chapter, Jesus was tried by Pilate, and condemned when Pilate caved in to pressure orchestrated by the religious leaders. The soldiers beat and mocked Jesus, he was nailed to the cross, and then everyone mocked him. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Genesis 41; Job 25; Mark 15:33-47]]></itunes:subtitle>
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<title>NL-Day024 Genesis 40; Job 24; Mark 15:1-32</title>
<itunes:title>024: Genesis 40; Job 24; Mark 15:1-32</itunes:title>
<pubDate>Wed, 24 Jan 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[GENESIS 40: In Genesis yesterday, some listeners to these podcasts were probably shocked. We heard the less than auspicious beginnings of Judah's line— particularly involving Tamar, who was more righteous than Judah. Then we heard of Joseph working for Potiphar and then being thrown in jail. Even in jail, he rose to the top. JOB 24: Job continues his response to Eliphaz. MARK 15a: At the end of chapter 14, Jesus was arrested, was tried before the council, and Peter denied knowing Jesus. NLT Translation notes: 2 Pilate asked Jesus, “Are you the king of the Jews?” Jesus replied, “[Yes, as you said.//You have said it.}” [Jesus says “You say” in Greek. I am told that this would normally be interpreted as an affirmative response. For English, I don't like the NLT here, because “You have said it” might mean an enthusiastic affirmative. On the other hand, if we say something like “Those are your words,” it implies that Jesus is disagreeing. Probably the best way to translate an affirmative is to add a 'Yes' to make clear the meaning.] 3 [The//Then the] leading priests kept accusing him of many crimes, 32 Let this Messiah, this King of Israel, come down from the cross so we can see it and believe [in/0] him!” Even the men who were crucified with Jesus ridiculed him. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 40: In Genesis yesterday, some listeners to these podcasts were probably shocked. We heard the less than auspicious beginnings of Judah's line— particularly involving Tamar, who was more righteous than Judah. Then we heard of Joseph working for Potiphar and then being thrown in jail. Even in jail, he rose to the top. JOB 24: Job continues his response to Eliphaz. MARK 15a: At the end of chapter 14, Jesus was arrested, was tried before the council, and Peter denied knowing Jesus. NLT Translation notes: 2 Pilate asked Jesus, “Are you the king of the Jews?” Jesus replied, “[Yes, as you said.//You have said it.}” [Jesus says “You say” in Greek. I am told that this would normally be interpreted as an affirmative response. For English, I don't like the NLT here, because “You have said it” might mean an enthusiastic affirmative. On the other hand, if we say something like “Those are your words,” it implies that Jesus is disagreeing. Probably the best way to translate an affirmative is to add a 'Yes' to make clear the meaning.] 3 [The//Then the] leading priests kept accusing him of many crimes, 32 Let this Messiah, this King of Israel, come down from the cross so we can see it and believe [in/0] him!” Even the men who were crucified with Jesus ridiculed him. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Genesis 40; Job 24; Mark 15:1-32]]></itunes:subtitle>
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<title>NL-Day023 Genesis 38-39; Job 23; Mark 14:43-72</title>
<itunes:title>023: Genesis 38-39; Job 23; Mark 14:43-72</itunes:title>
<pubDate>Tue, 23 Jan 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[GENESIS 38-39: In yesterday's reading, we heard of Joseph's dreams, his brothers' jealousy, and Joseph being sold into slavery in Egypt. JOB 23: Yesterday Eliphaz said: GNT 4 It is not because you stand in awe of God that he reprimands you and brings you to trial. 5 No, it's because you have sinned so much; it's because of all the evil you do. And he also said, 21 Now, Job, make peace with God and stop treating him like an enemy; if you do, then he will bless you. 22 Accept the teaching he gives; keep his words in your heart. 23 Yes, you must humbly return to God and put an end to all the evil that is done in your house. 24 Throw away your gold; dump your finest gold in the dry stream bed. 25 Let Almighty God be your gold, and let him be silver, piled high for you. 28 You will succeed in all you do, and light will shine on your path. Beware that some teachers of prosperity in our age say things just like that, and quote such verses without understanding the message of this book. MARK 14b: Yesterday we heard the story of the Last Supper, the prophecy that Peter would deny Jesus three times, and the prayers at Gethsemane. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 38-39: In yesterday's reading, we heard of Joseph's dreams, his brothers' jealousy, and Joseph being sold into slavery in Egypt. JOB 23: Yesterday Eliphaz said: GNT 4 It is not because you stand in awe of God that he reprimands you and brings you to trial. 5 No, it's because you have sinned so much; it's because of all the evil you do. And he also said, 21 Now, Job, make peace with God and stop treating him like an enemy; if you do, then he will bless you. 22 Accept the teaching he gives; keep his words in your heart. 23 Yes, you must humbly return to God and put an end to all the evil that is done in your house. 24 Throw away your gold; dump your finest gold in the dry stream bed. 25 Let Almighty God be your gold, and let him be silver, piled high for you. 28 You will succeed in all you do, and light will shine on your path. Beware that some teachers of prosperity in our age say things just like that, and quote such verses without understanding the message of this book. MARK 14b: Yesterday we heard the story of the Last Supper, the prophecy that Peter would deny Jesus three times, and the prayers at Gethsemane. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Genesis 38-39; Job 23; Mark 14:43-72]]></itunes:subtitle>
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<title>NL-Day022 Genesis 37; Job 22; Mark 14:1-42</title>
<itunes:title>022: Genesis 37; Job 22; Mark 14:1-42</itunes:title>
<pubDate>Mon, 22 Jan 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[GENESIS 37: The focus of Genesis 36 was on the descendants of Esau, and the ethnic groups they spawned. JOB 22: In chapter 21, Job gave a very convincing argument that God does not always punish wicked people— refuting what Zophar said. Today Eliphaz begins the third set of exchanges between Job and his ‘friends’. Eliphaz’ promises at the end of his speech sound rather hollow to me. MARK 14a: Yesterday we read the prophecy chapter of Mark, chapter 13. The theme of that chapter is “Be ready” and Jesus says, “Keep watching for Me.” NLT Translation notes: Gen. 36: 2 This is the account of Jacob and his family. When Joseph was seventeen years old, he often tended his father’s flocks. He worked [with/for] his half brothers, the sons of his father’s wives Bilhah and Zilpah. But Joseph reported to his father some of the bad things his brothers were doing. 6 “Listen to [my/this] dream,” he said. 7 “We were out in the field, tying up bundles of grain. Suddenly my bundle stood up, and your bundles all gathered around and bowed low before mine!” ==== Job 22:28 [Then you/You] will succeed in whatever you choose to do, and light will shine on the road ahead of you. 29 [Then if/If] people are in trouble and you say, ‘Help them,’ God will save them. ==== Mrk. 14:21For [I,] the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays [me/him]. It would be far better for that man if he had never been born!” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 37: The focus of Genesis 36 was on the descendants of Esau, and the ethnic groups they spawned. JOB 22: In chapter 21, Job gave a very convincing argument that God does not always punish wicked people— refuting what Zophar said. Today Eliphaz begins the third set of exchanges between Job and his ‘friends’. Eliphaz’ promises at the end of his speech sound rather hollow to me. MARK 14a: Yesterday we read the prophecy chapter of Mark, chapter 13. The theme of that chapter is “Be ready” and Jesus says, “Keep watching for Me.” NLT Translation notes: Gen. 36: 2 This is the account of Jacob and his family. When Joseph was seventeen years old, he often tended his father’s flocks. He worked [with/for] his half brothers, the sons of his father’s wives Bilhah and Zilpah. But Joseph reported to his father some of the bad things his brothers were doing. 6 “Listen to [my/this] dream,” he said. 7 “We were out in the field, tying up bundles of grain. Suddenly my bundle stood up, and your bundles all gathered around and bowed low before mine!” ==== Job 22:28 [Then you/You] will succeed in whatever you choose to do, and light will shine on the road ahead of you. 29 [Then if/If] people are in trouble and you say, ‘Help them,’ God will save them. ==== Mrk. 14:21For [I,] the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays [me/him]. It would be far better for that man if he had never been born!” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day021 Genesis 36; Job 21; Mark 13</title>
<itunes:title>021: Genesis 36; Job 21; Mark 13</itunes:title>
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<description><![CDATA[GENESIS 36: Jacob's daughter Dinah was raped, and the perpetrator Shechem was killed and all the males in his town. God then told Jacob to return to Bethel. At the end of yesterday’s reading, Rachel and Grampa Isaak died. JOB 21: In Zophar's angry speech yesterday in chapter 20, he did not directly say that Job was wicked, but he clearly implied it. MARK 13: Chapter 12— which gives an overview of the interactions with the enemies and critics of Jesus, basically marks the end of Jesus' public ministry as related by Mark. NLT Translation notes: Mrk. 13:8 Nation will go to war against nation, and kingdom against kingdom. There will be earthquakes in many parts of the world, as well as famines. But [these things are only like//this is only] the first of the birth pains [of a pregnant woman— meaning, more is to come//with more to come]. 14 “The day is coming when you will see [the one who sets up a//the] sacrilegious object that causes desecration standing where hef should not be.” ([The one reading out loud to others should explain this!//Reader, pay attention!]) “Then those in Judea must flee to the hills. 26 Then everyone will see [me coming as the Son of Man coming//the Son of Man coming] on the clouds with great power and glory. 27 And [I/he] will send out [my/his] angels to gather [my/his] chosen ones from all over the world— from the farthest ends of the earth and heaven. (Verses 29, 32, 34, and 35 are changed similarly to 26-27.) [As explained before, in many languages of the world (including English) a man never speaks of himself as ‘he’. I man will use ‘I’ or ‘me’ to talk about himself. Since Jesus is talking with his disciples, he was not concealing his identity here with the term ‘Son of Man’.] 31 Heaven and earth will disappear, but my words will never [loose their force//disappear]. 36 Don’t let [me/him] find you sleeping when [I arrive//he arrives] without warning. 37 I say to you what I say and to everyone: [Keep watching for me!//Watch for him!]” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 36: Jacob's daughter Dinah was raped, and the perpetrator Shechem was killed and all the males in his town. God then told Jacob to return to Bethel. At the end of yesterday’s reading, Rachel and Grampa Isaak died. JOB 21: In Zophar's angry speech yesterday in chapter 20, he did not directly say that Job was wicked, but he clearly implied it. MARK 13: Chapter 12— which gives an overview of the interactions with the enemies and critics of Jesus, basically marks the end of Jesus' public ministry as related by Mark. NLT Translation notes: Mrk. 13:8 Nation will go to war against nation, and kingdom against kingdom. There will be earthquakes in many parts of the world, as well as famines. But [these things are only like//this is only] the first of the birth pains [of a pregnant woman— meaning, more is to come//with more to come]. 14 “The day is coming when you will see [the one who sets up a//the] sacrilegious object that causes desecration standing where hef should not be.” ([The one reading out loud to others should explain this!//Reader, pay attention!]) “Then those in Judea must flee to the hills. 26 Then everyone will see [me coming as the Son of Man coming//the Son of Man coming] on the clouds with great power and glory. 27 And [I/he] will send out [my/his] angels to gather [my/his] chosen ones from all over the world— from the farthest ends of the earth and heaven. (Verses 29, 32, 34, and 35 are changed similarly to 26-27.) [As explained before, in many languages of the world (including English) a man never speaks of himself as ‘he’. I man will use ‘I’ or ‘me’ to talk about himself. Since Jesus is talking with his disciples, he was not concealing his identity here with the term ‘Son of Man’.] 31 Heaven and earth will disappear, but my words will never [loose their force//disappear]. 36 Don’t let [me/him] find you sleeping when [I arrive//he arrives] without warning. 37 I say to you what I say and to everyone: [Keep watching for me!//Watch for him!]” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day020 Genesis 34-35; Job 20; Mark 12:24-44</title>
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<description><![CDATA[GENESIS 34-35: Yesterday we heard about Jacob wrestling all night with a mysterious heavenly figure, and about Jacob's reunion with Esau. JOB 20: This chapter is Zophar’s second response to Job. In chapter 19, Job responded to Bildad's second speech. Job expressed amazing belief that he would see his defender (often translated ‘redeemer’). He says, 25 But I know there is someone in heaven who will come at last to my defense. 26 Even after my skin is eaten by disease, while still in this body I will see God. 27 I will see him with my own eyes, and he will not be a stranger. MARK 12b: Yesterday in the first half of Mark 12, Jesus told a pointed parable against the Jewish religious leaders, then he went on to refute the Sadducees. We re-read several verses today. NLT Translation notes: Gen. 34:17 But if you don’t agree to be circumcised, we will take [Dinah/her] and be on our way.” 30 Afterward Jacob said to Simeon and Levi, “You have ruined me! You’ve made me stink among all the people of this land—among all the Canaanites and Perizzites. We are so few [, and now//that] they will join forces and crush us. I will be ruined, and my entire household will be wiped out!” 15 And Jacob named the place Bethel (which means “house of God”), because God had spoken to him [again/0] there. ==== Mrk. 12:26 “But now, as to whether the dead will be raised— haven’t you ever read about this in the writings of Moses, in the story of the burning bush? Long after Abraham, Isaac, and Jacob had died, God said to Moses, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’ 27 So he is the God of the living, not the dead. You have made a serious error.” [In my reading in the 019, I modified the translation like this, “I am the God Abraham worships… (present tense).” While this is justified in stating Jesus’ meaning at that point in the discourse, it is going too far in translating the Hebrew and Greek of the Old Testament passage. Jesus’ point is that the continuing relationship of Abraham, Isaac, and Jacob is implicit in God’s statement. So, I admit my mistake, and say that to make that explicit in the translation is going a bit too far.] 37 Since David himself called the Messiah ‘my Lord,’ how can the Messiah [just/0] be his son?” The large crowd listened to him with great delight. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 34-35: Yesterday we heard about Jacob wrestling all night with a mysterious heavenly figure, and about Jacob's reunion with Esau. JOB 20: This chapter is Zophar’s second response to Job. In chapter 19, Job responded to Bildad's second speech. Job expressed amazing belief that he would see his defender (often translated ‘redeemer’). He says, 25 But I know there is someone in heaven who will come at last to my defense. 26 Even after my skin is eaten by disease, while still in this body I will see God. 27 I will see him with my own eyes, and he will not be a stranger. MARK 12b: Yesterday in the first half of Mark 12, Jesus told a pointed parable against the Jewish religious leaders, then he went on to refute the Sadducees. We re-read several verses today. NLT Translation notes: Gen. 34:17 But if you don’t agree to be circumcised, we will take [Dinah/her] and be on our way.” 30 Afterward Jacob said to Simeon and Levi, “You have ruined me! You’ve made me stink among all the people of this land—among all the Canaanites and Perizzites. We are so few [, and now//that] they will join forces and crush us. I will be ruined, and my entire household will be wiped out!” 15 And Jacob named the place Bethel (which means “house of God”), because God had spoken to him [again/0] there. ==== Mrk. 12:26 “But now, as to whether the dead will be raised— haven’t you ever read about this in the writings of Moses, in the story of the burning bush? Long after Abraham, Isaac, and Jacob had died, God said to Moses, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’ 27 So he is the God of the living, not the dead. You have made a serious error.” [In my reading in the 019, I modified the translation like this, “I am the God Abraham worships… (present tense).” While this is justified in stating Jesus’ meaning at that point in the discourse, it is going too far in translating the Hebrew and Greek of the Old Testament passage. Jesus’ point is that the continuing relationship of Abraham, Isaac, and Jacob is implicit in God’s statement. So, I admit my mistake, and say that to make that explicit in the translation is going a bit too far.] 37 Since David himself called the Messiah ‘my Lord,’ how can the Messiah [just/0] be his son?” The large crowd listened to him with great delight. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>020: JoySightings The dog and the limited, and Moving pictures</title>
<itunes:title>020: JoySightings The dog and the limited, and Moving pictures</itunes:title>
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<title>019: Genesis 32-33; Job 19; Mark 12:1-27</title>
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<description><![CDATA[GENESIS 32-33: Yesterday we heard how Jacob and his big family got away from Laban and started the journey home. When Laban caught up with him, he and Jacob got into a quarrel and ended up making a covenant. JOB 19: In chapter 18, Bildad once again gave a speech about what happens to wicked people, and by implication, he said, “You're just getting what you deserve.” Job’s response in today’s chapter includes amazing revelations. Verses 23-27 can be compared with the second half of 1Corinthians 15. MARK 12a: In Mark 11, Jesus was welcomed in triumph in Jerusalem, he cursed a fig tree and taught about prayer, and cleansed the temple of merchant activity. Then he answered and confuted the chief priests who challenged his authority to “do these things,”— in particular, taking their businesses out of the temple. NLT Translation notes: Job 19:15 My servants and maids [even/0] consider me a stranger. I am like a foreigner to them. 16 When I call my servant, he doesn’t [even/0] come; I have to plead with him! ==== Mrk. 12:1 Then Jesus began teaching them with stories [like this one]: “A man planted a vineyard. … 13 Later the leaders sent some Pharisees and supporters of [king/0] Herod to trap Jesus into saying something for which he could be arrested. 16 When they handed [one/it] to him, he asked, “Whose picture and title are stamped [here//on it]?” 26b Long after Abraham, Isaac, and Jacob had died, God said to Moses, ‘I am the God [Abraham worships//of Abraham], the God [Isaac worships], and the God [Jacob worships].’ 27 PET God spoke of our three forefathers as men who still live and worship Him. … [In Lumina.Bible.org Constable quotes Lane: “If the death of the patriarchs is the last word of their history, there has been a breach of the promises of God guaranteed by the [Abrahamic] covenant, and of which the formula ‘the God of Abraham, of Isaac and of Jacob’ is the symbol. It is in fidelity to his covenant that God will resurrect the dead.” Using a present tense verb makes it obvious to the English-speaking listener that the three patriarchs are still living. However, the problem becomes that if the Hebrew had been that specific, everyone would have understood that the patriarchs were still living. So my fix here, I now admit, goes too far.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 32-33: Yesterday we heard how Jacob and his big family got away from Laban and started the journey home. When Laban caught up with him, he and Jacob got into a quarrel and ended up making a covenant. JOB 19: In chapter 18, Bildad once again gave a speech about what happens to wicked people, and by implication, he said, “You're just getting what you deserve.” Job’s response in today’s chapter includes amazing revelations. Verses 23-27 can be compared with the second half of 1Corinthians 15. MARK 12a: In Mark 11, Jesus was welcomed in triumph in Jerusalem, he cursed a fig tree and taught about prayer, and cleansed the temple of merchant activity. Then he answered and confuted the chief priests who challenged his authority to “do these things,”— in particular, taking their businesses out of the temple. NLT Translation notes: Job 19:15 My servants and maids [even/0] consider me a stranger. I am like a foreigner to them. 16 When I call my servant, he doesn’t [even/0] come; I have to plead with him! ==== Mrk. 12:1 Then Jesus began teaching them with stories [like this one]: “A man planted a vineyard. … 13 Later the leaders sent some Pharisees and supporters of [king/0] Herod to trap Jesus into saying something for which he could be arrested. 16 When they handed [one/it] to him, he asked, “Whose picture and title are stamped [here//on it]?” 26b Long after Abraham, Isaac, and Jacob had died, God said to Moses, ‘I am the God [Abraham worships//of Abraham], the God [Isaac worships], and the God [Jacob worships].’ 27 PET God spoke of our three forefathers as men who still live and worship Him. … [In Lumina.Bible.org Constable quotes Lane: “If the death of the patriarchs is the last word of their history, there has been a breach of the promises of God guaranteed by the [Abrahamic] covenant, and of which the formula ‘the God of Abraham, of Isaac and of Jacob’ is the symbol. It is in fidelity to his covenant that God will resurrect the dead.” Using a present tense verb makes it obvious to the English-speaking listener that the three patriarchs are still living. However, the problem becomes that if the Hebrew had been that specific, everyone would have understood that the patriarchs were still living. So my fix here, I now admit, goes too far.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>019: Genesis 32-33; Job 19; Mark 12:1-27</title>
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<description><![CDATA[GENESIS 32-33: Yesterday we heard how Jacob and his big family got away from Laban and started the journey home. When Laban caught up with him, he and Jacob got into a quarrel and ended up making a covenant. JOB 19: In chapter 18, Bildad once again gave a speech about what happens to wicked people, and by implication, he said, “You're just getting what you deserve.” Job’s response in today’s chapter includes amazing revelations. Verses 23-27 can be compared with the second half of 1Corinthians 15. MARK 12a: In Mark 11, Jesus was welcomed in triumph in Jerusalem, he cursed a fig tree and taught about prayer, and cleansed the temple of merchant activity. Then he answered and confuted the chief priests who challenged his authority to “do these things,”— in particular, taking their businesses out of the temple. NLT Translation notes: Job 19:15 My servants and maids [even/0] consider me a stranger. I am like a foreigner to them. 16 When I call my servant, he doesn’t [even/0] come; I have to plead with him! ==== Mrk. 12:1 Then Jesus began teaching them with stories [like this one]: “A man planted a vineyard. … 13 Later the leaders sent some Pharisees and supporters of [king/0] Herod to trap Jesus into saying something for which he could be arrested. 16 When they handed [one/it] to him, he asked, “Whose picture and title are stamped [here//on it]?” 26b Long after Abraham, Isaac, and Jacob had died, God said to Moses, ‘I am the God [Abraham worships//of Abraham], the God [Isaac worships], and the God [Jacob worships].’ 27 PET God spoke of our three forefathers as men who still live and worship Him. … [In Lumina.Bible.org Constable quotes Lane: “If the death of the patriarchs is the last word of their history, there has been a breach of the promises of God guaranteed by the [Abrahamic] covenant, and of which the formula ‘the God of Abraham, of Isaac and of Jacob’ is the symbol. It is in fidelity to his covenant that God will resurrect the dead.” Using a present tense verb makes it obvious to the English-speaking listener that the three patriarchs are still living. However, the problem becomes that if the Hebrew had been that specific, everyone would have understood that the patriarchs were still living. So my fix here, I now admit, goes too far.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 32-33: Yesterday we heard how Jacob and his big family got away from Laban and started the journey home. When Laban caught up with him, he and Jacob got into a quarrel and ended up making a covenant. JOB 19: In chapter 18, Bildad once again gave a speech about what happens to wicked people, and by implication, he said, “You're just getting what you deserve.” Job’s response in today’s chapter includes amazing revelations. Verses 23-27 can be compared with the second half of 1Corinthians 15. MARK 12a: In Mark 11, Jesus was welcomed in triumph in Jerusalem, he cursed a fig tree and taught about prayer, and cleansed the temple of merchant activity. Then he answered and confuted the chief priests who challenged his authority to “do these things,”— in particular, taking their businesses out of the temple. NLT Translation notes: Job 19:15 My servants and maids [even/0] consider me a stranger. I am like a foreigner to them. 16 When I call my servant, he doesn’t [even/0] come; I have to plead with him! ==== Mrk. 12:1 Then Jesus began teaching them with stories [like this one]: “A man planted a vineyard. … 13 Later the leaders sent some Pharisees and supporters of [king/0] Herod to trap Jesus into saying something for which he could be arrested. 16 When they handed [one/it] to him, he asked, “Whose picture and title are stamped [here//on it]?” 26b Long after Abraham, Isaac, and Jacob had died, God said to Moses, ‘I am the God [Abraham worships//of Abraham], the God [Isaac worships], and the God [Jacob worships].’ 27 PET God spoke of our three forefathers as men who still live and worship Him. … [In Lumina.Bible.org Constable quotes Lane: “If the death of the patriarchs is the last word of their history, there has been a breach of the promises of God guaranteed by the [Abrahamic] covenant, and of which the formula ‘the God of Abraham, of Isaac and of Jacob’ is the symbol. It is in fidelity to his covenant that God will resurrect the dead.” Using a present tense verb makes it obvious to the English-speaking listener that the three patriarchs are still living. However, the problem becomes that if the Hebrew had been that specific, everyone would have understood that the patriarchs were still living. So my fix here, I now admit, goes too far.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day018 Genesis 31; Job 18; Mark 11</title>
<itunes:title>018: Genesis 31; Job 18; Mark 11</itunes:title>
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<description><![CDATA[GENESIS 31: Yesterday we heard of the rivalry between Rachel and Leah, and about more sons for Jacob— whose names all have meanings appropriate to what Rachel or Leah were feeling at the time. JOB 18: Yesterday Job again complained that he was surrounded by mockers, and despairingly again said 15 Where is there any hope for me? Who sees any? 16 Hope will not go with me when I go down to the world of the dead. MARK 11: Jesus has by now prepared his disciples for his death by prophesying about it, and by teaching them about what it will be like to ‘lead’ in His kingdom. And he healed Bartimaeus, who called Jesus by his Messianic title: the Son of David. NLT Translation notes: 22 Then Jesus said to the disciples, “[Believe fully//Have faith] in God. 32 But [we don’t//do we] dare say it was merely human[, do we/0]?” For they were afraid of what the people would do, because everyone [in that crowd//0] believed that John was a prophet. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 31: Yesterday we heard of the rivalry between Rachel and Leah, and about more sons for Jacob— whose names all have meanings appropriate to what Rachel or Leah were feeling at the time. JOB 18: Yesterday Job again complained that he was surrounded by mockers, and despairingly again said 15 Where is there any hope for me? Who sees any? 16 Hope will not go with me when I go down to the world of the dead. MARK 11: Jesus has by now prepared his disciples for his death by prophesying about it, and by teaching them about what it will be like to ‘lead’ in His kingdom. And he healed Bartimaeus, who called Jesus by his Messianic title: the Son of David. NLT Translation notes: 22 Then Jesus said to the disciples, “[Believe fully//Have faith] in God. 32 But [we don’t//do we] dare say it was merely human[, do we/0]?” For they were afraid of what the people would do, because everyone [in that crowd//0] believed that John was a prophet. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day017 Genesis 30; Job 17; Mark 10:28-52</title>
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<pubDate>Wed, 17 Jan 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[GENESIS 30: In yesterday’s reading , Jacob left home, and God appeared to him and promised to bless him as he blessed Isaac. Jacob worked for Laban, married both Leah and Rachel, and he had four sons through Leah. JOB 17: Yesterday was the first chapter of Job's response to Eliphaz. He complained that his three comforters were not very comforting. 1-2 GNT I have heard words like that before; the comfort you give is only torment. 3 Are you going to keep on talking forever? Do you always have to have the last word? And he said, 6 But nothing I say helps, and being silent does not calm my pain. And 9 In anger God tears me limb from limb; he glares at me with hate. This last statement shows how easy it is for us humans to misunderstand God’s will or intentions concerning us. God did not hate Job! MARK 10b: Yesterday in the first half of chapter 10, Jesus gave God's true perspective on divorce, blessed some children, and said that is impossible for the rich to enter the Kingdom of God (in their own strength). By the way, there is a wrong teaching that is still often heard. People have heard that the ‘eye of the needle’ was a little door next to the big gate in Jerusalem, and that a camel could get through this gate but all the burden would have to be taken off. This is wrong. No such gate was made in New Testament days in Jerusalem. Such gates were made in castles in Europe in the middle ages. No, the meaning of the saying is just what he said: It is just as impossible for the rich to enter heaven as it is for a camel to go through the eye of a real sewing needle. The next statement of Jesus however shows the way the rich may enter heaven. Jesus gave a wonderful promise for missionaries at the end of the chapter. I bear witness to every part of that. 2,000 Orya people call me ‘Aya Bak’— which means ‘older brother’. The Lord has blessed me way more than 100 times. Constable’s notes for v.49: The two descriptions of Jesus in these verses reveal the faith of Bartimaeus. The crowds simply described Jesus as “the Nazarene.” Bartimaeus had obviously heard about Jesus and had concluded that He was the Messiah. “Son of David” is a messianic title (cf. 11:9-10; 12:35-37; 2 Sam. 7:8-16; Isa. 11:1, 10; Jer. 23:5-6; Ezek. 34:23-24). Even though Bartimaeus lacked physical sight he saw more clearly who Jesus was then the multitudes who could see. His cry for mercy from Jesus expressed the attitude of trust, humility, and dependence that Jesus had been teaching His disciples to maintain. NLT Translation notes: 33 “Listen,” he said, “we’re going up to Jerusalem, where [I,/0] the Son of Manh will be betrayed to the leading priests and the teachers of religious law. They will sentence [me/him] to die and hand [me/him] over to the Romans.i 34 They will mock [me], spit on [me], flog [me] with a whip, and kill [me], but after three days [I/he] will rise again.” [One very seldom talks of oneself using a third person pronoun in most of the world's languages.] 45 For even [I, as/0] the Son of Man came not to be served but to serve others and to give [my/his] life as a ransom for many.” 52 And Jesus said to him, “Go, [you are healed now because you fully believed in me//for your faith has healed you].” Instantly the man could see, and he followed Jesus down the road. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. ]]></description>
<content:encoded><![CDATA[GENESIS 30: In yesterday’s reading , Jacob left home, and God appeared to him and promised to bless him as he blessed Isaac. Jacob worked for Laban, married both Leah and Rachel, and he had four sons through Leah. JOB 17: Yesterday was the first chapter of Job's response to Eliphaz. He complained that his three comforters were not very comforting. 1-2 GNT I have heard words like that before; the comfort you give is only torment. 3 Are you going to keep on talking forever? Do you always have to have the last word? And he said, 6 But nothing I say helps, and being silent does not calm my pain. And 9 In anger God tears me limb from limb; he glares at me with hate. This last statement shows how easy it is for us humans to misunderstand God’s will or intentions concerning us. God did not hate Job! MARK 10b: Yesterday in the first half of chapter 10, Jesus gave God's true perspective on divorce, blessed some children, and said that is impossible for the rich to enter the Kingdom of God (in their own strength). By the way, there is a wrong teaching that is still often heard. People have heard that the ‘eye of the needle’ was a little door next to the big gate in Jerusalem, and that a camel could get through this gate but all the burden would have to be taken off. This is wrong. No such gate was made in New Testament days in Jerusalem. Such gates were made in castles in Europe in the middle ages. No, the meaning of the saying is just what he said: It is just as impossible for the rich to enter heaven as it is for a camel to go through the eye of a real sewing needle. The next statement of Jesus however shows the way the rich may enter heaven. Jesus gave a wonderful promise for missionaries at the end of the chapter. I bear witness to every part of that. 2,000 Orya people call me ‘Aya Bak’— which means ‘older brother’. The Lord has blessed me way more than 100 times. Constable’s notes for v.49: The two descriptions of Jesus in these verses reveal the faith of Bartimaeus. The crowds simply described Jesus as “the Nazarene.” Bartimaeus had obviously heard about Jesus and had concluded that He was the Messiah. “Son of David” is a messianic title (cf. 11:9-10; 12:35-37; 2 Sam. 7:8-16; Isa. 11:1, 10; Jer. 23:5-6; Ezek. 34:23-24). Even though Bartimaeus lacked physical sight he saw more clearly who Jesus was then the multitudes who could see. His cry for mercy from Jesus expressed the attitude of trust, humility, and dependence that Jesus had been teaching His disciples to maintain. NLT Translation notes: 33 “Listen,” he said, “we’re going up to Jerusalem, where [I,/0] the Son of Manh will be betrayed to the leading priests and the teachers of religious law. They will sentence [me/him] to die and hand [me/him] over to the Romans.i 34 They will mock [me], spit on [me], flog [me] with a whip, and kill [me], but after three days [I/he] will rise again.” [One very seldom talks of oneself using a third person pronoun in most of the world's languages.] 45 For even [I, as/0] the Son of Man came not to be served but to serve others and to give [my/his] life as a ransom for many.” 52 And Jesus said to him, “Go, [you are healed now because you fully believed in me//for your faith has healed you].” Instantly the man could see, and he followed Jesus down the road. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. ]]></content:encoded>
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<title>NL-Day016 Genesis 28-29; Job 16; Mark 10:1-31</title>
<itunes:title>016: Genesis 28-29; Job 16; Mark 10:1-31</itunes:title>
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<description><![CDATA[GENESIS 28-29: After what Jacob did to Esau, with Esau holding a big grudge, it is time for Jacob to get out of town. JOB 16: Eliphaz said that Job was showing no reverence for God, that his own words condemned him. His rhetorical questions all imply that Job is being proud and guilty of sin. Eliphaz maintained that no mortal can be pure. MARK 10a: In yesterday's reading Jesus predicted his death, spoke about who is greatest in God's kingdom, and talked about the seriousness of sin. NLT Translation notes: Gen 29:8 “We can’t water the animals until all the flocks have arrived,” they replied. “Then [we/the] shepherds move the stone from the mouth of the well, and we water all the sheep and goats.” 9 Jacob was still talking with them when Rachel arrived with her father’s flock, for she was a shepherd[ess]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 28-29: After what Jacob did to Esau, with Esau holding a big grudge, it is time for Jacob to get out of town. JOB 16: Eliphaz said that Job was showing no reverence for God, that his own words condemned him. His rhetorical questions all imply that Job is being proud and guilty of sin. Eliphaz maintained that no mortal can be pure. MARK 10a: In yesterday's reading Jesus predicted his death, spoke about who is greatest in God's kingdom, and talked about the seriousness of sin. NLT Translation notes: Gen 29:8 “We can’t water the animals until all the flocks have arrived,” they replied. “Then [we/the] shepherds move the stone from the mouth of the well, and we water all the sheep and goats.” 9 Jacob was still talking with them when Rachel arrived with her father’s flock, for she was a shepherd[ess]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day015 Genesis 27; Job 15; Mark 9:30-50</title>
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<pubDate>Mon, 15 Jan 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[GENESIS 27: In yesterday's reading we read the history of Isaac and Rebecca's family before the narrative focuses on their dissimilar twin sons— and especially Jacob. JOB 15: God has revealed so much more to us in our day than what Job could know in his day. One thing was shown yesterday. Job asked, 14:14 If a man dies, can he come back to life? … MARK 9b: After coming down the mountain with three of his disciples, Jesus met his other disciples who were having two difficulties simultaneously with people arguing with them and with failing to heal a man’s son— who was possessed by an evil spirit or a demon. Repeating a little of what I said in an earlier podcast: In Greek, ‘demon’ is daimonia, and the other term, ‘evil spirit’, is more literally ‘unclean spirit’. As someone who has worked in another culture and seen what has happened over my lifetime in the USA, I hope it will be helpful to some readers if I share about this topic. Some of you— particularly those of the older generation in the USA, will say, “What people called demons in Jesus’ day were just what we call mental illness.” While, paradoxically, it is the younger generation in the USA who more readily believe that demons actually exist. I think the younger generation have it right this time. Demons do exist. Here’s what I have observed: Where demons are not believed in, they are happy to stay in the background— where they are very adept at promoting falsehood and sin. Where demons are feared, worshipped, where people listen to satanic music and take part in occult rituals, demons come out more openly— to increase people’s fear of them and to manipulate people. As believers in Jesus, remember that Jesus has complete power over Satan and all demons. We who belong to Jesus should not fear them. Nor should we seek communication with such beings. Remember two things from yesterday’s story: The father wisely cried out, “Help my unbelief!” So the first thing to remember is to fully believe in Christ Jesus. The second is the answer Jesus gave to the disciples question: Prayer is of vital importance in this area of spiritual warfare. NLT Translation notes: Mrk. 9:22 The [demon/spirit] often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.” 25 When Jesus saw that the crowd of onlookers was growing, he rebuked the evil f spirit. “Listen, you [demon/spirit] [who/that] makes this boy unable to hear and speak,” he said. “I command you to come out of this child and never enter him again!” 26 Then the [evil/0] spirit screamed and threw the boy into another violent convulsion and left him. The boy appeared to be dead. A murmur ran through the crowd as people said, “He’s dead.” 29 Jesus replied, “[That/This] kind can be cast out only by prayer. ” heading at 38: [Doing thing for Jesus' cause//Using the Name of Jesus] 38 John said to Jesus, “Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.” 31 for he wanted to spend more time with his disciples and teach them. He said to them, “[I, the//The] Son of Man, [am/is] going to be betrayed into the hands of [my/his] enemies. [I/He] will be killed, but three days later [I/he] will rise from the dead.” 32 [However/0] they didn’t understand what he was saying, however, and they were afraid to ask him what he meant. 39 “Don’t stop him!” Jesus said. “No one who performs a miracle [on my behalf/in my name/using my name] will soon be able to speak evil of me. [One thing I do not like about the NLT is the translation of 'in my name' as 'using my name' in places having to do with prayer like John 16. In v38 here, it works well. For believers in this age, when we pray 'in Jesus' name', the meaning is not simply that we end our prayers with an automatic 'in Jesus name'. The meaning of praying in Jesus' name is that we pray things for the cause of Jesus, on behalf of Jesus, or for Jesus' glory. This is why I end so many prayers on these podcasts with the idea of Jesus’ glory!] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 27: In yesterday's reading we read the history of Isaac and Rebecca's family before the narrative focuses on their dissimilar twin sons— and especially Jacob. JOB 15: God has revealed so much more to us in our day than what Job could know in his day. One thing was shown yesterday. Job asked, 14:14 If a man dies, can he come back to life? … MARK 9b: After coming down the mountain with three of his disciples, Jesus met his other disciples who were having two difficulties simultaneously with people arguing with them and with failing to heal a man’s son— who was possessed by an evil spirit or a demon. Repeating a little of what I said in an earlier podcast: In Greek, ‘demon’ is daimonia, and the other term, ‘evil spirit’, is more literally ‘unclean spirit’. As someone who has worked in another culture and seen what has happened over my lifetime in the USA, I hope it will be helpful to some readers if I share about this topic. Some of you— particularly those of the older generation in the USA, will say, “What people called demons in Jesus’ day were just what we call mental illness.” While, paradoxically, it is the younger generation in the USA who more readily believe that demons actually exist. I think the younger generation have it right this time. Demons do exist. Here’s what I have observed: Where demons are not believed in, they are happy to stay in the background— where they are very adept at promoting falsehood and sin. Where demons are feared, worshipped, where people listen to satanic music and take part in occult rituals, demons come out more openly— to increase people’s fear of them and to manipulate people. As believers in Jesus, remember that Jesus has complete power over Satan and all demons. We who belong to Jesus should not fear them. Nor should we seek communication with such beings. Remember two things from yesterday’s story: The father wisely cried out, “Help my unbelief!” So the first thing to remember is to fully believe in Christ Jesus. The second is the answer Jesus gave to the disciples question: Prayer is of vital importance in this area of spiritual warfare. NLT Translation notes: Mrk. 9:22 The [demon/spirit] often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.” 25 When Jesus saw that the crowd of onlookers was growing, he rebuked the evil f spirit. “Listen, you [demon/spirit] [who/that] makes this boy unable to hear and speak,” he said. “I command you to come out of this child and never enter him again!” 26 Then the [evil/0] spirit screamed and threw the boy into another violent convulsion and left him. The boy appeared to be dead. A murmur ran through the crowd as people said, “He’s dead.” 29 Jesus replied, “[That/This] kind can be cast out only by prayer. ” heading at 38: [Doing thing for Jesus' cause//Using the Name of Jesus]38 John said to Jesus, “Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.” 31 for he wanted to spend more time with his disciples and teach them. He said to them, “[I, the//The] Son of Man, [am/is] going to be betrayed into the hands of [my/his] enemies. [I/He] will be killed, but three days later [I/he] will rise from the dead.” 32 [However/0] they didn’t understand what he was saying, however, and they were afraid to ask him what he meant. 39 “Don’t stop him!” Jesus said. “No one who performs a miracle [on my behalf/in my name/using my name] will soon be able to speak evil of me. [One thing I do not like about the NLT is the translation of 'in my name' as 'using my name' in places having to do with prayer like John 16. In v38 here, it works well. For believers in this age, when we pray 'in Jesus' name', the meaning is not simply that we end our prayers with an automatic 'in Jesus name'. The meaning of praying in Jesus' name is that we pray things for the cause of Jesus, on behalf of Jesus, or for Jesus' glory. This is why I end so many prayers on these podcasts with the idea of Jesus’ glory!] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Genesis 27; Job 15; Mark 9:30-50]]></itunes:subtitle>
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<title>014: 2023 EveryWord --- Mark 16</title>
<itunes:title>014: 2023 EveryWord --- Mark 16</itunes:title>
<pubDate>Sun, 14 Jan 2024 00:02:00 +0000</pubDate>
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<description><![CDATA[Today I will do my best to convince you that the last 12 verses of Mark 16 shouldn’t have brackets around them or footnotes that cast doubt on their authenticity. I believe that they are authentic Scripture inspired by God. Now, I try to stay away from saying anything controversial in the Daily Bible Reading Podcast series, and it kind of bothers me that here in this first extra podcast of the year, I will say things that quite a few people with seminary training will consider leaning too much to the conservative side of the scale. But I feel constrained to be controversial now so I will come right out and say it: I believe what Moses (Deut. 8:3) and Jesus (Luk. 4:4) said: “Man shall not live on bread alone, but by every word of God.” If we are to live by ‘every word’, then it makes sense to me to believe that God would preserve every word for us. Please remember that all Bible translations were made by humans. This means that there is no such thing as a perfect Bible translation, as almost all good versions state in their prefaces. Even the KJV translators admitted this in their Preface. So I ask for your patient understanding as I set out a weakness in the NLT. The NLT has this at Mark 16:8: 8 The women fled from the tomb, trembling and bewildered, and they said nothing to anyone because they were too frightened.[<a href= "https://www.google.com/url?q=https://www.biblegateway.com/passage/?search%3DMark%252016%26version%3DNLT%23fen-NLT-24850c&sa=D&source=editors&ust=1672883013837211&usg=AOvVaw0lvAwpT4pZcwm4TuRfan-R" target="_blank" rel="noopener">c</a>] c The most reliable early manuscripts of the Gospel of Mark end at verse 8. Other manuscripts include various endings to the Gospel. A few include both the “shorter ending” and the “longer ending.” The majority of manuscripts include the “longer ending” immediately after verse 8. Then with a sub-heading in bold and italic font: <h4>[The most ancient manuscripts of Mark conclude with verse 16:8. Later manuscripts add one or both of the following endings.]</h4> <h4>[Shorter Ending of Mark]</h4> Then they briefly reported all this to Peter and his companions. Afterward Jesus himself sent them out from east to west with the sacred and unfailing message of salvation that gives eternal life. Amen. <h4>[Longer Ending of Mark] verses 9-20 …</h4> When you get to Day 26 you will note that I didn't read the shorter ending for the podcast. That ending has extremely thin support in ancient manuscripts, and where the words occur, the manuscripts often also have the longer ending, verses 9-20. Some experts today think that Mark intended to end his Gospel with the words, “they said nothing to anyone because they were too frightened.” But this defies imagination! I don’t think authors started using the type of endings where you leave-the-audience-hanging until centuries later, like perhaps just two centuries ago. Remember that Mark starts with the words, “This is the Good News about Jesus the Messiah, the Son of God.” Mark shows a pattern of telling the outcome for every miracle. He is not about to leave the main thesis of his story without its fulfillment. The fulfillment of the starting thesis is found in the next to last verse (16:19), which says, “19 When the Lord Jesus had finished talking with them, he was taken up into heaven and sat down in the place of honor at God’s right hand.” That verse is also an important doctrinal statement, since no other Gospel includes those words as part of the story of Jesus’ resurrection. And the same verse very appropriately links Mark’s Gospel with Peter’s teaching in 1Peter 3:22. I believe that God has preserved His Word for us. Therefore it is unacceptable to me to say that the Holy Spirit would leave a whole book of the NT without a clear ending. We have two choices for the ending: One says the ladies didn’t tell anyone because they were afraid. The other ends with Jesus at the right hand of God. Which one seems to be the proper ending to you?! The NLT has words in bold italics before Mark 16 verses 9-20 which say, “[The most ancient manuscripts of Mark conclude with verse 16:8. Later manuscripts add one or both of the following endings.]” Well, how many manuscripts are we actually talking about with the words ‘The most ancient manuscripts’? Then the footnote says ‘later manuscripts add’ the last 12 verses. What are the real numbers? Two of the very oldest manuscripts plus one other do not have the last 12 verses of Mark. But the manuscripts that include the last 12 verses number more than 1,650! 99.99% of ancient manuscripts contain the longer ending of Mark. The NLT also has a footnote that starts with “The most reliable early manuscripts of the Gospel of Mark end at verse 8.” But this statement is, in my opinion, totally false. The two manuscripts they are talking about (Codex Sinaiticus and Vaticanus) cannot be said to be ‘reliable’. They are, however, recognized as the very earliest, dated at 325 and 345. However, for Codex Sinaiticus and Vaticanus to be considered reliable, one would hope they would be reasonably consistent with one another. Instead they differ from one another in 3,036 places. I believe that early scribes recognized that they were defective, and this offers a plausible explanation for why there are no extant copies made from them. Many old-school ‘experts’ (by that I mean seminary teachers from the mid-20th century) will say that the two oldest manuscripts outweigh all of the 1,650 other ancient manuscripts. But an increasing number of today’s informed experts will not agree with the people I just called the ‘old-school experts’. Here are some points to consider: <ul> <li>Both of the two oldest manuscripts I just mentioned have an odd blank space at the end of Mark, showing that the scribe realized the manuscript he was copying had something left out. This is called a ‘memorial space’. Such memorial spaces are found in various places in other ancient manuscripts. So even though the two manuscripts do not have the last 12 verses of Mark, the scribes telegraphed to us that they knew such an ending existed.</li> <li>Remember that Codex Sinaiticus and Vaticanus are from the early 4th century. There are quotes of verses from Mark 16:9-20 by church fathers that predate those two manuscripts. Earlier support for the longer ending of Mark include “four second-century witnesses, and 99.9% of the [other ancient] Greek manuscripts, and 99.99% of the [ancient] Latin manuscripts, and 99.5% of the [ancient] Syriac manuscripts, and 40 Roman-era patristic writers.” (These statistics are quoted from Dr. James Snapp’s article: <a href= "https://www.google.com/url?q=https://www.thetextofthegospels.com/2013/08/robert-stein-and-ending-of-mark.html&sa=D&source=editors&ust=1672883013840722&usg=AOvVaw0hiLL2NgFyU2sP9O14OU-W" target="_blank" rel= "noopener">https://www.thetextofthegospels.com/2013/08/robert-stein-and-ending-of-mark.html</a>)</li> <li>Codex Sinaiticus was discovered in 1844. This touched off a lot of excitement, and a revolutionary new text of the NT was published by Westscott and Hort in 1881. Please consider that there are multiple examples in history where excitement over new discoveries resulted in mistaken theories. For example, Darwin’s theory of evolution from the same time period is now discredited. Just like you have university teachers still bone-headedly holding on to the theory of evolution, so the theories of Westscott and Hort are no longer upheld by many of today’s experts but are still being repeated by seminary teachers. Westscott and Hort’s faulty decisions about what verses are not authentic are still seen in today’s Bibles.</li> <li>I’m sure that you will hear someone claim that the last 12 verses of Mark contain non-Markan vocabulary, but that assertion has been repeatedly disproved. Please see the resources for the podcast that I link at the end of today’s episode notes.</li> <li>According to one ancient writer, Mark wrote his Gospel in Rome. It is likely that Mark or one of his friends made several copies of the first manuscript. Let’s say that one stayed in Rome and was copied, and let’s say that four other copies were sent toward the north, south, east and west. Each copy was painstakingly copied by hand over and over again and sent to an ever-widening circle of locations until the Gospel arrived all over the ancient world. Each scribe worked independently to copy the text of an earlier manuscript. 1650 manuscripts could not have the last 12 verses of Mark if the verses had not come from the first papyrus copy written by Mark.</li> </ul> The Greek text of the New Testament that is the direct descendant of the Westscott and Hort 1881 text is published now in various editions of the Nestle-Aland Greek New Testament, and also published as the United Bible Societies Greek New Testament. There are, of course, slight changes in these editions coming down to the present day. But even today, the main text is still remarkably similar to the 1881 text by Westscott and Hort. These texts are referred to collectively as the Critical Text or the Eclectic Text. Most of our English Bible translations of the last century have been based on that text, including NASB, GNT, NLT, NIV, and ESV. It is for that reason that you will find faith-destroying footnotes in them. By ‘faith-destroying’, I mean that thinking readers ask, “If whole verses could disappear and marr the conclusion of Mark’s Gospel, how many other corruptions might there be in the New Testament?” Opponents of Christianity seize on such things to say that the Bible text is not reliable. Islamic people frequently repeat that criticism. It is for that reason that our New Testament translation into the Indonesian language is based on the Majority or Byzantine Text. The Majority Text is not the same as the text that was the basis of the KJV, but it is similar to it. I am so pleased that I can announce that at the end of 2022 Adam Boyd published his Text Critical English New Testament, which is an English translation of the Majority/Byzantine Text. (You can get this for free. I have included links to this and other resources at the end of the episode notes.) This is a real game changer because at last modern scholarship is able to give us accurate statistics about the percentage of manuscript support for variants in the Greek text. (The collating of manuscripts is still in process, and the percentages will continue to increase in accuracy.) Let me give you two short examples. It would help if you could open your Bible to Mark 1 and also open <a href= "https://www.google.com/url?q=https://ebible.org/study/&sa=D&source=editors&ust=1672883013842309&usg=AOvVaw2U342Zl-vihHc_EXDNuTOO" target="_blank" rel="noopener">ebible.org/study/</a> on your computer and navigate to Mark 1. You will see two columns for Scripture. Put the TCENT in the first column and the NASB in the second column. You will see that both translations give the first verse as “The beginning of the gospel of Jesus Christ, the Son of God.” But click the superscript footnote at the word ‘Christ’ in the TCENT. It shows that 98.2% of the manuscripts have the last words, “the Son of God.” No matter what translation you are holding, it is likely that verse 1 ends with “the Son of God. Move to verse 2. The NASB starts with, “As it is written in Isaiah the prophet,” whereas the TCENT begins with “As it is written in the prophets.” Which is right? The footnote in the TCENT shows us that 96.2% of ancient manuscripts say ‘in the prophets’. Only 1.3% of manuscripts say ‘Isaiah the prophet’. Well now look at the NASB and you will see a superscript cross reference symbol at the start of the quote. The quote in the last two lines of verse 2 is not from Isaiah, but from Malachi! (The quote in verse 3 is from Isaiah.) So the Majority Text is proved right. The NASB chose to follow the Critical Text. But at the time the NASB was translated, they would not have known that their translation was supported by only 1.3% of the manuscripts. I hope that finding a weakness in your printed Bible doesn’t upset your belief in God preserving his Word. He has preserved his Word, and we humans have a persistent habit of messing things up. If you follow the links at the end of today’s episode notes, you can find some good literal translations of the Majority/Byzantine Text. But unfortunately, we still do not have a good meaning-based translation of that text that rivals the NLT or GNT for understandability. We’ll keep on with the NLT and GNT podcasts for now. But please join me in prayer that an easy-to-utderstand translation of the Majority Text will soon be made! Wow, what a difficult topic this is! If you have listened to this point, I thank you! Normally my extra podcasts each month will not deal with such complicated topics! Until next time, may the Lord bless you ‘real good’. Resources: Please consider supporting the work of James Snapp by buying and reading his 400-page book entitled Authentic: The Case for Mark 16:9-20: 2016 Edition. The Kindle book is only 99 cents. <a href= "https://www.google.com/url?q=https://www.amazon.com/Authentic-Case-Mark-9-20-2016-ebook/dp/B01EU1OR9O&sa=D&source=editors&ust=1672883013843825&usg=AOvVaw1ENTm5n4bapZFrWsx-1usV" target="_blank" rel= "noopener">https://www.amazon.com/Authentic-Case-Mark-9-20-2016-ebook/dp/B01EU1OR9O</a> Phil Fields, 2019, Playing ‘Follow the Leader’ in Bible Translation: <a href= "https://www.google.com/url?q=https://map.bloomfire.com/posts/3446975-playing-follow-the-leader-in-bible-translation&sa=D&source=editors&ust=1672883013844441&usg=AOvVaw2z1vttILs00XKyJp5w7lFh" target="_blank" rel= "noopener">https://map.bloomfire.com/posts/3446975-playing-follow-the-leader-in-bible-translation</a> Phil Fields, 2020, EveryWord podcast 005: <a href= "https://www.google.com/url?q=https://dailybiblereading.libsyn.com/website/everyword005-mark-16&sa=D&source=editors&ust=1672883013845166&usg=AOvVaw2m-P0C7pjb7MH2FHENxBYu" target="_blank" rel= "noopener">https://dailybiblereading.libsyn.com/website/everyword005-mark-16</a> Please follow that last link to find the supplemental PDF for that episode containing an essay on the ending of Mark by Dr. Wilbur Pickering, plus two other articles. (The last one deals with Markan vocabulary.) Adam Boyd, 2022, Text Critical Greek New Testament (TCGNG) and Text Critical English New Testament (TCENT): <a href= "https://www.google.com/url?q=https://byzantinetext.com/study/translations/&sa=D&source=editors&ust=1672883013845782&usg=AOvVaw2fZ5oaFNEdrhZQ0kv4VY6v" target="_blank" rel= "noopener">https://byzantinetext.com/study/translations/</a> <a href= "https://www.google.com/url?q=https://ebible.org/bible/details.php?id%3Dengtcent%26all%3D1&sa=D&source=editors&ust=1672883013846108&usg=AOvVaw24YgpQJzTTAFNcPzP56UOL" target="_blank" rel= "noopener">https://ebible.org/bible/details.php?id=engtcent&all=1</a> <a href= "https://www.google.com/url?q=https://ebible.org/bible/details.php?id%3Dgrctcgnt&sa=D&source=editors&ust=1672883013846436&usg=AOvVaw3P1Rubs6KNjRjO-GVC8ejd" target="_blank" rel= "noopener">https://ebible.org/bible/details.php?id=grctcgnt</a> This page has a downloadable PDF of the Introduction to the TCGNT: <a href= "https://www.google.com/url?q=https://alkitabkita.info/bahasa-sumber-alkitab/&sa=D&source=editors&ust=1672883013846831&usg=AOvVaw0tGS2ERwRB-ppnsIyBsCIl" target="_blank" rel= "noopener">https://alkitabkita.info/bahasa-sumber-alkitab/</a> (Scroll down the page until you see the PDF file displayed in a box.) You will need the information in the Introduction to understand the abbreviations in the TCENT/TCGNT footnotes. My favorite way to access the TCENT using this nifty online study app provided by ebible.org: <a href= "https://www.google.com/url?q=https://ebible.org/study/&sa=D&source=editors&ust=1672883013847273&usg=AOvVaw0_lmVNIkBOPlAwsJcot6XI" target="_blank" rel="noopener">https://ebible.org/study/</a> You can also easily access the Introduction at the top of the book menu. (Click on the zero.)]]></description>
<content:encoded><![CDATA[Today I will do my best to convince you that the last 12 verses of Mark 16 shouldn’t have brackets around them or footnotes that cast doubt on their authenticity. I believe that they are authentic Scripture inspired by God. Now, I try to stay away from saying anything controversial in the Daily Bible Reading Podcast series, and it kind of bothers me that here in this first extra podcast of the year, I will say things that quite a few people with seminary training will consider leaning too much to the conservative side of the scale. But I feel constrained to be controversial now so I will come right out and say it: I believe what Moses (Deut. 8:3) and Jesus (Luk. 4:4) said: “Man shall not live on bread alone, but by every word of God.” If we are to live by ‘every word’, then it makes sense to me to believe that God would preserve every word for us. Please remember that all Bible translations were made by humans. This means that there is no such thing as a perfect Bible translation, as almost all good versions state in their prefaces. Even the KJV translators admitted this in their Preface. So I ask for your patient understanding as I set out a weakness in the NLT. The NLT has this at Mark 16:8: 8 The women fled from the tomb, trembling and bewildered, and they said nothing to anyone because they were too frightened.[<a href= "https://www.google.com/url?q=https://www.biblegateway.com/passage/?search%3DMark%252016%26version%3DNLT%23fen-NLT-24850c&sa=D&source=editors&ust=1672883013837211&usg=AOvVaw0lvAwpT4pZcwm4TuRfan-R" target="_blank" rel="noopener">c</a>] c The most reliable early manuscripts of the Gospel of Mark end at verse 8. Other manuscripts include various endings to the Gospel. A few include both the “shorter ending” and the “longer ending.” The majority of manuscripts include the “longer ending” immediately after verse 8. Then with a sub-heading in bold and italic font: [The most ancient manuscripts of Mark conclude with verse 16:8. Later manuscripts add one or both of the following endings.] [Shorter Ending of Mark] Then they briefly reported all this to Peter and his companions. Afterward Jesus himself sent them out from east to west with the sacred and unfailing message of salvation that gives eternal life. Amen. [Longer Ending of Mark] verses 9-20 … When you get to Day 26 you will note that I didn't read the shorter ending for the podcast. That ending has extremely thin support in ancient manuscripts, and where the words occur, the manuscripts often also have the longer ending, verses 9-20. Some experts today think that Mark intended to end his Gospel with the words, “they said nothing to anyone because they were too frightened.” But this defies imagination! I don’t think authors started using the type of endings where you leave-the-audience-hanging until centuries later, like perhaps just two centuries ago. Remember that Mark starts with the words, “This is the Good News about Jesus the Messiah, the Son of God.” Mark shows a pattern of telling the outcome for every miracle. He is not about to leave the main thesis of his story without its fulfillment. The fulfillment of the starting thesis is found in the next to last verse (16:19), which says, “19 When the Lord Jesus had finished talking with them, he was taken up into heaven and sat down in the place of honor at God’s right hand.” That verse is also an important doctrinal statement, since no other Gospel includes those words as part of the story of Jesus’ resurrection. And the same verse very appropriately links Mark’s Gospel with Peter’s teaching in 1Peter 3:22. I believe that God has preserved His Word for us. Therefore it is unacceptable to me to say that the Holy Spirit would leave a whole book of the NT without a clear ending. We have two choices for the ending: One says the ladies didn’t tell anyone because they were afraid. The other ends with Jesus at the right hand of God. Which one seems to be the proper ending to you?! The NLT has words in bold italics before Mark 16 verses 9-20 which say, “[The most ancient manuscripts of Mark conclude with verse 16:8. Later manuscripts add one or both of the following endings.]” Well, how many manuscripts are we actually talking about with the words ‘The most ancient manuscripts’? Then the footnote says ‘later manuscripts add’ the last 12 verses. What are the real numbers? Two of the very oldest manuscripts plus one other do not have the last 12 verses of Mark. But the manuscripts that include the last 12 verses number more than 1,650! 99.99% of ancient manuscripts contain the longer ending of Mark. The NLT also has a footnote that starts with “The most reliable early manuscripts of the Gospel of Mark end at verse 8.” But this statement is, in my opinion, totally false. The two manuscripts they are talking about (Codex Sinaiticus and Vaticanus) cannot be said to be ‘reliable’. They are, however, recognized as the very earliest, dated at 325 and 345. However, for Codex Sinaiticus and Vaticanus to be considered reliable, one would hope they would be reasonably consistent with one another. Instead they differ from one another in 3,036 places. I believe that early scribes recognized that they were defective, and this offers a plausible explanation for why there are no extant copies made from them. Many old-school ‘experts’ (by that I mean seminary teachers from the mid-20th century) will say that the two oldest manuscripts outweigh all of the 1,650 other ancient manuscripts. But an increasing number of today’s informed experts will not agree with the people I just called the ‘old-school experts’. Here are some points to consider: <ul> <li>Both of the two oldest manuscripts I just mentioned have an odd blank space at the end of Mark, showing that the scribe realized the manuscript he was copying had something left out. This is called a ‘memorial space’. Such memorial spaces are found in various places in other ancient manuscripts. So even though the two manuscripts do not have the last 12 verses of Mark, the scribes telegraphed to us that they knew such an ending existed.</li> <li>Remember that Codex Sinaiticus and Vaticanus are from the early 4th century. There are quotes of verses from Mark 16:9-20 by church fathers that predate those two manuscripts. Earlier support for the longer ending of Mark include “four second-century witnesses, and 99.9% of the [other ancient] Greek manuscripts, and 99.99% of the [ancient] Latin manuscripts, and 99.5% of the [ancient] Syriac manuscripts, and 40 Roman-era patristic writers.” (These statistics are quoted from Dr. James Snapp’s article: <a href= "https://www.google.com/url?q=https://www.thetextofthegospels.com/2013/08/robert-stein-and-ending-of-mark.html&sa=D&source=editors&ust=1672883013840722&usg=AOvVaw0hiLL2NgFyU2sP9O14OU-W" target="_blank" rel= "noopener">https://www.thetextofthegospels.com/2013/08/robert-stein-and-ending-of-mark.html</a>)</li> <li>Codex Sinaiticus was discovered in 1844. This touched off a lot of excitement, and a revolutionary new text of the NT was published by Westscott and Hort in 1881. Please consider that there are multiple examples in history where excitement over new discoveries resulted in mistaken theories. For example, Darwin’s theory of evolution from the same time period is now discredited. Just like you have university teachers still bone-headedly holding on to the theory of evolution, so the theories of Westscott and Hort are no longer upheld by many of today’s experts but are still being repeated by seminary teachers. Westscott and Hort’s faulty decisions about what verses are not authentic are still seen in today’s Bibles.</li> <li>I’m sure that you will hear someone claim that the last 12 verses of Mark contain non-Markan vocabulary, but that assertion has been repeatedly disproved. Please see the resources for the podcast that I link at the end of today’s episode notes.</li> <li>According to one ancient writer, Mark wrote his Gospel in Rome. It is likely that Mark or one of his friends made several copies of the first manuscript. Let’s say that one stayed in Rome and was copied, and let’s say that four other copies were sent toward the north, south, east and west. Each copy was painstakingly copied by hand over and over again and sent to an ever-widening circle of locations until the Gospel arrived all over the ancient world. Each scribe worked independently to copy the text of an earlier manuscript. 1650 manuscripts could not have the last 12 verses of Mark if the verses had not come from the first papyrus copy written by Mark.</li> </ul> The Greek text of the New Testament that is the direct descendant of the Westscott and Hort 1881 text is published now in various editions of the Nestle-Aland Greek New Testament, and also published as the United Bible Societies Greek New Testament. There are, of course, slight changes in these editions coming down to the present day. But even today, the main text is still remarkably similar to the 1881 text by Westscott and Hort. These texts are referred to collectively as the Critical Text or the Eclectic Text. Most of our English Bible translations of the last century have been based on that text, including NASB, GNT, NLT, NIV, and ESV. It is for that reason that you will find faith-destroying footnotes in them. By ‘faith-destroying’, I mean that thinking readers ask, “If whole verses could disappear and marr the conclusion of Mark’s Gospel, how many other corruptions might there be in the New Testament?” Opponents of Christianity seize on such things to say that the Bible text is not reliable. Islamic people frequently repeat that criticism. It is for that reason that our New Testament translation into the Indonesian language is based on the Majority or Byzantine Text. The Majority Text is not the same as the text that was the basis of the KJV, but it is similar to it. I am so pleased that I can announce that at the end of 2022 Adam Boyd published his Text Critical English New Testament, which is an English translation of the Majority/Byzantine Text. (You can get this for free. I have included links to this and other resources at the end of the episode notes.) This is a real game changer because at last modern scholarship is able to give us accurate statistics about the percentage of manuscript support for variants in the Greek text. (The collating of manuscripts is still in process, and the percentages will continue to increase in accuracy.) Let me give you two short examples. It would help if you could open your Bible to Mark 1 and also open <a href= "https://www.google.com/url?q=https://ebible.org/study/&sa=D&source=editors&ust=1672883013842309&usg=AOvVaw2U342Zl-vihHc_EXDNuTOO" target="_blank" rel="noopener">ebible.org/study/</a> on your computer and navigate to Mark 1. You will see two columns for Scripture. Put the TCENT in the first column and the NASB in the second column. You will see that both translations give the first verse as “The beginning of the gospel of Jesus Christ, the Son of God.” But click the superscript footnote at the word ‘Christ’ in the TCENT. It shows that 98.2% of the manuscripts have the last words, “the Son of God.” No matter what translation you are holding, it is likely that verse 1 ends with “the Son of God. Move to verse 2. The NASB starts with, “As it is written in Isaiah the prophet,” whereas the TCENT begins with “As it is written in the prophets.” Which is right? The footnote in the TCENT shows us that 96.2% of ancient manuscripts say ‘in the prophets’. Only 1.3% of manuscripts say ‘Isaiah the prophet’. Well now look at the NASB and you will see a superscript cross reference symbol at the start of the quote. The quote in the last two lines of verse 2 is not from Isaiah, but from Malachi! (The quote in verse 3 is from Isaiah.) So the Majority Text is proved right. The NASB chose to follow the Critical Text. But at the time the NASB was translated, they would not have known that their translation was supported by only 1.3% of the manuscripts. I hope that finding a weakness in your printed Bible doesn’t upset your belief in God preserving his Word. He has preserved his Word, and we humans have a persistent habit of messing things up. If you follow the links at the end of today’s episode notes, you can find some good literal translations of the Majority/Byzantine Text. But unfortunately, we still do not have a good meaning-based translation of that text that rivals the NLT or GNT for understandability. We’ll keep on with the NLT and GNT podcasts for now. But please join me in prayer that an easy-to-utderstand translation of the Majority Text will soon be made! Wow, what a difficult topic this is! If you have listened to this point, I thank you! Normally my extra podcasts each month will not deal with such complicated topics! Until next time, may the Lord bless you ‘real good’. Resources: Please consider supporting the work of James Snapp by buying and reading his 400-page book entitled Authentic: The Case for Mark 16:9-20: 2016 Edition. The Kindle book is only 99 cents. <a href= "https://www.google.com/url?q=https://www.amazon.com/Authentic-Case-Mark-9-20-2016-ebook/dp/B01EU1OR9O&sa=D&source=editors&ust=1672883013843825&usg=AOvVaw1ENTm5n4bapZFrWsx-1usV" target="_blank" rel= "noopener">https://www.amazon.com/Authentic-Case-Mark-9-20-2016-ebook/dp/B01EU1OR9O</a> Phil Fields, 2019, Playing ‘Follow the Leader’ in Bible Translation: <a href= "https://www.google.com/url?q=https://map.bloomfire.com/posts/3446975-playing-follow-the-leader-in-bible-translation&sa=D&source=editors&ust=1672883013844441&usg=AOvVaw2z1vttILs00XKyJp5w7lFh" target="_blank" rel= "noopener">https://map.bloomfire.com/posts/3446975-playing-follow-the-leader-in-bible-translation</a> Phil Fields, 2020, EveryWord podcast 005: <a href= "https://www.google.com/url?q=https://dailybiblereading.libsyn.com/website/everyword005-mark-16&sa=D&source=editors&ust=1672883013845166&usg=AOvVaw2m-P0C7pjb7MH2FHENxBYu" target="_blank" rel= "noopener">https://dailybiblereading.libsyn.com/website/everyword005-mark-16</a> Please follow that last link to find the supplemental PDF for that episode containing an essay on the ending of Mark by Dr. Wilbur Pickering, plus two other articles. (The last one deals with Markan vocabulary.) Adam Boyd, 2022, Text Critical Greek New Testament (TCGNG) and Text Critical English New Testament (TCENT): <a href= "https://www.google.com/url?q=https://byzantinetext.com/study/translations/&sa=D&source=editors&ust=1672883013845782&usg=AOvVaw2fZ5oaFNEdrhZQ0kv4VY6v" target="_blank" rel= "noopener">https://byzantinetext.com/study/translations/</a> <a href= "https://www.google.com/url?q=https://ebible.org/bible/details.php?id%3Dengtcent%26all%3D1&sa=D&source=editors&ust=1672883013846108&usg=AOvVaw24YgpQJzTTAFNcPzP56UOL" target="_blank" rel= "noopener">https://ebible.org/bible/details.php?id=engtcent&all=1</a> <a href= "https://www.google.com/url?q=https://ebible.org/bible/details.php?id%3Dgrctcgnt&sa=D&source=editors&ust=1672883013846436&usg=AOvVaw3P1Rubs6KNjRjO-GVC8ejd" target="_blank" rel= "noopener">https://ebible.org/bible/details.php?id=grctcgnt</a> This page has a downloadable PDF of the Introduction to the TCGNT: <a href= "https://www.google.com/url?q=https://alkitabkita.info/bahasa-sumber-alkitab/&sa=D&source=editors&ust=1672883013846831&usg=AOvVaw0tGS2ERwRB-ppnsIyBsCIl" target="_blank" rel= "noopener">https://alkitabkita.info/bahasa-sumber-alkitab/</a> (Scroll down the page until you see the PDF file displayed in a box.) You will need the information in the Introduction to understand the abbreviations in the TCENT/TCGNT footnotes. My favorite way to access the TCENT using this nifty online study app provided by ebible.org: <a href= "https://www.google.com/url?q=https://ebible.org/study/&sa=D&source=editors&ust=1672883013847273&usg=AOvVaw0_lmVNIkBOPlAwsJcot6XI" target="_blank" rel="noopener">https://ebible.org/study/</a> You can also easily access the Introduction at the top of the book menu. (Click on the zero.)]]></content:encoded>
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<itunes:subtitle><![CDATA[Today I will do my best to convince you that the last 12 verses of Mark 16 shouldn’t have brackets around them or footnotes that cast doubt on their authenticity. I believe that they are authentic Scripture inspired by God. Now, I try to stay away...]]></itunes:subtitle>
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<title>014: Genesis 25-26; Job 14; Mark 9:1-29</title>
<itunes:title>014: Genesis 25-26; Job 14; Mark 9:1-29</itunes:title>
<pubDate>Sun, 14 Jan 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[Do you know an elderly person who can no longer read the Bible? Or, do you know someone who would enjoy listening to audio Scripture but who is not able to use the Internet? An easy way to help such people is by sharing MP3 recordings via inexpensive MP3 players. Many good podcast apps (like AntennaPod for Android) have settings for how many episodes can be downloaded. Set the number at 400 and you should get a year’s worth, with a few extras that can be deleted. The challenge then is to find out where your device saves the downloads. Hint: For Android devices, look in the Android/data folder. I remind you that the use of the New Living Translation for these podcasts is due to the generosity of Tyndale House Foundation. The full attribution text for the NLT is found at the end of the episode notes. GENESIS 25-26: Yesterday in Genesis 24 we read the charming story of how Rebecca became Isaac's wife. JOB 14: In chapter 13, Job challenged Zophar and his other two friends with these words, 6 GNT Listen while I state my case. 7 Why are you lying? Do you think your lies will benefit God? 8 Are you trying to defend him? Are you going to argue his case in court? 9 If God looks at you closely, will he find anything good? Do you think you can fool God the way you fool others? … 14 I am ready to risk my life. 15 I've lost all hope, so what if God kills me? I am going to state my case to him. 16 It may even be that my boldness will save me, since no wicked person would dare to face God. Job said in 13:15 that he would present his case to God, and that is exactly what he does, starting in verse 19 (in the GNT) or 20 (in the NLT). And Job continues to speak to God through all of chapter 14. MARK 9: Yesterday at the end of Mark 8, Jesus gave this requirement for all his followers: PET “Everyone who wants to follow Me must leave his own self interests, and follow Me continually with this resolve, ‘No matter if I die— even if that be by crucifixion, I will keep following the Lord!’” [The PET stands for the Plain English Translation. That is an English translation of our Plain Indonesian Translation (TSI).] The rest of the chapter has other important verses including this one: If you try to hang on to your life, you will lose it. But if you give up your life for my sake and for the sake of the Good News, you will save it. NLT Translation notes: Mrk. 9:1 Jesus went on to say, “I tell you the truth, some standing here right now will not die before they see [God coming and setting up his Kingdom on earth to reign in great power!//the Kingdom of God arrive in great power!]” [In most languages (and I really think we need to include English) kingdoms don't 'come' or 'arrive'. Similarly, cabbages don't read books. Such things are collocational clashes. The kingdom of North America doesn't move to South America! The Lord's prayer is a famous example. Instead of 'May your kingdom come' it is better in most of the world's languages to say, “May You come and reign here as king.”] 9 As they went back down the mountain, he told them not to tell anyone what they had seen until [He,/0] the Son of Man had risen from the dead. 12 Jesus responded, “[That's right.//0] Elijah is [0/indeed] coming to come first to get everything ready. Yet why do the Scriptures say that [I,/0] the Son of Man, must suffer greatly and be treated with utter contempt? 25 When Jesus saw that the crowd of onlookers was growing, he rebuked the evil f spirit. “Listen, you [demon/spirit] [who/that] makes this boy unable to hear and speak,” he said. “I command you to come out of this child and never enter him again!” 26 Then the [evil/0] spirit screamed and threw the boy into another violent convulsion and left him. The boy appeared to be dead. A murmur ran through the crowd as people said, “He’s dead.” 29 Jesus replied, “[That/This] kind can be cast out only by prayer. ” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[Do you know an elderly person who can no longer read the Bible? Or, do you know someone who would enjoy listening to audio Scripture but who is not able to use the Internet? An easy way to help such people is by sharing MP3 recordings via inexpensive MP3 players. Many good podcast apps (like AntennaPod for Android) have settings for how many episodes can be downloaded. Set the number at 400 and you should get a year’s worth, with a few extras that can be deleted. The challenge then is to find out where your device saves the downloads. Hint: For Android devices, look in the Android/data folder. I remind you that the use of the New Living Translation for these podcasts is due to the generosity of Tyndale House Foundation. The full attribution text for the NLT is found at the end of the episode notes. GENESIS 25-26: Yesterday in Genesis 24 we read the charming story of how Rebecca became Isaac's wife. JOB 14: In chapter 13, Job challenged Zophar and his other two friends with these words, 6 GNT Listen while I state my case. 7 Why are you lying? Do you think your lies will benefit God? 8 Are you trying to defend him? Are you going to argue his case in court? 9 If God looks at you closely, will he find anything good? Do you think you can fool God the way you fool others? … 14 I am ready to risk my life. 15 I've lost all hope, so what if God kills me? I am going to state my case to him. 16 It may even be that my boldness will save me, since no wicked person would dare to face God. Job said in 13:15 that he would present his case to God, and that is exactly what he does, starting in verse 19 (in the GNT) or 20 (in the NLT). And Job continues to speak to God through all of chapter 14. MARK 9: Yesterday at the end of Mark 8, Jesus gave this requirement for all his followers: PET “Everyone who wants to follow Me must leave his own self interests, and follow Me continually with this resolve, ‘No matter if I die— even if that be by crucifixion, I will keep following the Lord!’” [The PET stands for the Plain English Translation. That is an English translation of our Plain Indonesian Translation (TSI).] The rest of the chapter has other important verses including this one: If you try to hang on to your life, you will lose it. But if you give up your life for my sake and for the sake of the Good News, you will save it. NLT Translation notes:Mrk. 9:1 Jesus went on to say, “I tell you the truth, some standing here right now will not die before they see [God coming and setting up his Kingdom on earth to reign in great power!//the Kingdom of God arrive in great power!]” [In most languages (and I really think we need to include English) kingdoms don't 'come' or 'arrive'. Similarly, cabbages don't read books. Such things are collocational clashes. The kingdom of North America doesn't move to South America! The Lord's prayer is a famous example. Instead of 'May your kingdom come' it is better in most of the world's languages to say, “May You come and reign here as king.”] 9 As they went back down the mountain, he told them not to tell anyone what they had seen until [He,/0] the Son of Man had risen from the dead. 12 Jesus responded, “[That's right.//0] Elijah is [0/indeed] coming to come first to get everything ready. Yet why do the Scriptures say that [I,/0] the Son of Man, must suffer greatly and be treated with utter contempt? 25 When Jesus saw that the crowd of onlookers was growing, he rebuked the evil f spirit. “Listen, you [demon/spirit] [who/that] makes this boy unable to hear and speak,” he said. “I command you to come out of this child and never enter him again!” 26 Then the [evil/0] spirit screamed and threw the boy into another violent convulsion and left him. The boy appeared to be dead. A murmur ran through the crowd as people said, “He’s dead.” 29 Jesus replied, “[That/This] kind can be cast out only by prayer. ” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Genesis 25-26; Job 14; Mark 9:1-29]]></itunes:subtitle>
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<title>NL-Day013 Genesis 24; Job 13; Mark 8:22-38</title>
<itunes:title>013: Genesis 24; Job 13; Mark 8:22-38</itunes:title>
<pubDate>Sat, 13 Jan 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[GENESIS 24: In Genesis 22, Isaac asked, “I see that you have the coals and the wood, but where is the lamb for the sacrifice?” 8 Abraham answered, “God himself will provide one.” It is amazing to me that Moses adds the proverb, “even today people say, “On the Lord's mountain he provides.” In our time, we easily see how this points to the provision of the Lamb of God on the mountain called Calvary. JOB 13: As we saw in chapter 12, Job by now is pretty ticked off, starting off with, “Yes, you are the voice of the people. When you die, wisdom will die with you. Note the irony Job points out: 4 Even my friends laugh at me now; they laugh, although I am righteous and blameless; but there was a time when God answered my prayers. 5 You have no troubles, and yet you make fun of me; you hit someone who is about to fall. 6 But thieves and godless people live in peace, though their only god is their own strength. MARK 8b: In yesterday's reading, Jesus fed the 4,000, and then the Pharisees demand a miraculous sign ‘showing God’s approval’— literally a sign ‘from heaven’. The reading yesterday ended with the disciples not understanding what Jesus meant by 15 “Take care,” Jesus warned them, “and be on your guard against the yeast of the Pharisees and the yeast of Herod.” NLT Translation notes: Mrk. 8:23 Jesus took the blind man by the hand and led him out of the village. Then, [applying his own spit to//spitting on] the man’s eyes, he laid his hands on him and asked, “Can you see anything now?” [The Greek does actually say that Jesus 'spit' in the man's eyes, but to spit in someone's face is so objectionable that more than one translation softens this a bit!] 27 Jesus and his disciples left Galilee and went up to the villages near Caesarea Philippi. As they were walking along, he asked them, “[What do people say as to the position/role I am assuming?”//Who do people say I am?”] [Normally in our language if Jesus said, “Who do people say I am,” the answer would be “Jesus”. Jesus was not asking about his name, so we need a different question opener than “Who”.] 28 “Well,” they replied, “some say [you are taking the position of] John the Baptist, some say [you are replacing] Elijah, and others say you are [filling the role of] one of the other prophets.” 29 Then he asked them, “[But in your opinion, whose position am I taking?”//But who do you say I am?”] … 31 Then Jesus began to tell them that [he— as] the Son of Man, must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He [said, “I will be] killed, but three days later [I will/he would] rise from the dead. [The changes in this paragraph are made to show that Jesus is not talking about some third person named the Son of Man, but about himself. Even in English, a man seldom talks about himself using the pronoun 'he'.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 24: In Genesis 22, Isaac asked, “I see that you have the coals and the wood, but where is the lamb for the sacrifice?” 8 Abraham answered, “God himself will provide one.” It is amazing to me that Moses adds the proverb, “even today people say, “On the Lord's mountain he provides.” In our time, we easily see how this points to the provision of the Lamb of God on the mountain called Calvary. JOB 13: As we saw in chapter 12, Job by now is pretty ticked off, starting off with, “Yes, you are the voice of the people. When you die, wisdom will die with you. Note the irony Job points out: 4 Even my friends laugh at me now; they laugh, although I am righteous and blameless; but there was a time when God answered my prayers. 5 You have no troubles, and yet you make fun of me; you hit someone who is about to fall. 6 But thieves and godless people live in peace, though their only god is their own strength. MARK 8b: In yesterday's reading, Jesus fed the 4,000, and then the Pharisees demand a miraculous sign ‘showing God’s approval’— literally a sign ‘from heaven’. The reading yesterday ended with the disciples not understanding what Jesus meant by 15 “Take care,” Jesus warned them, “and be on your guard against the yeast of the Pharisees and the yeast of Herod.” NLT Translation notes: Mrk. 8:23 Jesus took the blind man by the hand and led him out of the village. Then, [applying his own spit to//spitting on] the man’s eyes, he laid his hands on him and asked, “Can you see anything now?” [The Greek does actually say that Jesus 'spit' in the man's eyes, but to spit in someone's face is so objectionable that more than one translation softens this a bit!] 27 Jesus and his disciples left Galilee and went up to the villages near Caesarea Philippi. As they were walking along, he asked them, “[What do people say as to the position/role I am assuming?”//Who do people say I am?”][Normally in our language if Jesus said, “Who do people say I am,” the answer would be “Jesus”. Jesus was not asking about his name, so we need a different question opener than “Who”.] 28 “Well,” they replied, “some say [you are taking the position of] John the Baptist, some say [you are replacing] Elijah, and others say you are [filling the role of] one of the other prophets.” 29 Then he asked them, “[But in your opinion, whose position am I taking?”//But who do you say I am?”]… 31 Then Jesus began to tell them that [he— as] the Son of Man, must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He [said, “I will be] killed, but three days later [I will/he would] rise from the dead. [The changes in this paragraph are made to show that Jesus is not talking about some third person named the Son of Man, but about himself. Even in English, a man seldom talks about himself using the pronoun 'he'.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Genesis 24; Job 13; Mark 8:22-38]]></itunes:subtitle>
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<title>NL-Day012 Genesis 22-23; Job 12; Mark 8:1-21</title>
<itunes:title>012: Genesis 22-23; Job 12; Mark 8:1-21</itunes:title>
<pubDate>Fri, 12 Jan 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[GENESIS 22-23: In yesterday's reading in Genesis, Abraham deceived Abimelech, Isaak was born, and Sarah demanded that Hagar and her son be sent away— which grieved Abraham. (But remember that story, because Paul uses it as a spiritual metaphor in Galatians 4.) Finally Abimelech visited Abraham, and the two made several formally ratified promises. JOB 12: Yesterday, Zophar said to Job, Job 11:1-2 GNT Will no one answer all this nonsense? Does talking so much put you in the right? 3 Job, do you think we can't answer you? That your mocking words will leave us speechless? 4 You claim that what you say is true; you claim you are pure in the sight of God. 5 How I wish God would answer you! 6 He would tell you there are many sides to wisdom; there are things too deep for human knowledge. God is punishing you less than you deserve. Having accused Job of sin in that way, Zophar then goes on to give this lovely advice: 13 Put your heart right, Job. Reach out to God. 14 Put away evil and wrong from your home. 15 Then face the world again, firm and courageous. 16 Then all your troubles will fade from your memory, MARK 8a: In Mark 7 yesterday, Jesus gave this very significant teaching: 15 GNT There is nothing that goes into you from the outside which can make you ritually unclean. Rather, it is what comes out of you that makes you unclean.” And we heard the way that Jesus gave a difficult test to the Gentile woman. Don’t just assume that Jesus was unfeeling to that woman. There is treasure there to dig for in that enigmatic test! NLT Translation note: 8:9 There were about 4,000 [people//men] in the crowd that day, and Jesus sent them home after they had eaten. [The 2007 edition has ‘people’ instead of ‘men’. The newest edition has ‘men’. Since Mat. 15:38 clearly says ‘men’, it is the better to use that word here also. However Mark doesn’t actually specify the gender, because he says, “Those who had eaten … .”] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 22-23: In yesterday's reading in Genesis, Abraham deceived Abimelech, Isaak was born, and Sarah demanded that Hagar and her son be sent away— which grieved Abraham. (But remember that story, because Paul uses it as a spiritual metaphor in Galatians 4.) Finally Abimelech visited Abraham, and the two made several formally ratified promises. JOB 12: Yesterday, Zophar said to Job, Job 11:1-2 GNT Will no one answer all this nonsense? Does talking so much put you in the right? 3 Job, do you think we can't answer you? That your mocking words will leave us speechless? 4 You claim that what you say is true; you claim you are pure in the sight of God. 5 How I wish God would answer you! 6 He would tell you there are many sides to wisdom; there are things too deep for human knowledge. God is punishing you less than you deserve. Having accused Job of sin in that way, Zophar then goes on to give this lovely advice: 13 Put your heart right, Job. Reach out to God. 14 Put away evil and wrong from your home. 15 Then face the world again, firm and courageous. 16 Then all your troubles will fade from your memory, MARK 8a: In Mark 7 yesterday, Jesus gave this very significant teaching: 15 GNT There is nothing that goes into you from the outside which can make you ritually unclean. Rather, it is what comes out of you that makes you unclean.” And we heard the way that Jesus gave a difficult test to the Gentile woman. Don’t just assume that Jesus was unfeeling to that woman. There is treasure there to dig for in that enigmatic test! NLT Translation note: 8:9 There were about 4,000 [people//men] in the crowd that day, and Jesus sent them home after they had eaten. [The 2007 edition has ‘people’ instead of ‘men’. The newest edition has ‘men’. Since Mat. 15:38 clearly says ‘men’, it is the better to use that word here also. However Mark doesn’t actually specify the gender, because he says, “Those who had eaten … .”] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Genesis 22-23; Job 12; Mark 8:1-21]]></itunes:subtitle>
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<title>NL-Day011 Genesis 20-21; Job 11; Mark 7</title>
<itunes:title>011: Genesis 20-21; Job 11; Mark 7</itunes:title>
<pubDate>Thu, 11 Jan 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[GENESIS 20-21: In chapter 19 of Genesis we heard what happened to Lot and his daughters after being saved from Sodom. The sons of Lot’s daughters became the ancestors of the Moabite and Ammonite races who were always at war with God’s people. JOB 11: In chapter 10, Job accused God, Job 10:13 GNT But now I know that all that time [since birth] you were secretly planning to harm me. 14 You were watching to see if I would sin, so that you could refuse to forgive me. 15 As soon as I sin, I'm in trouble with you, but when I do right, I get no credit. I am miserable and covered with shame. MARK 7: In yesterday's reading in Mark 6 Jesus fed 5,000+ and walked on water. In today’s reading, I would like to challenge each of my listeners to dig deeper to find a spiritual gem behind Jesus’ seemingly harsh and impolite first answer to the Syro-Phoenician woman. I encourage you to ask what right anyone (and especially any Gentile) would have to come to Jesus and ask for a miracle. With that question in mind, I encourage you to read all of Ephesians chapter 2. —————— NLT Translation notes: Gen. 20:17 But God heard the boy crying, and [an//the] angel of God called to Hagar from heaven, “Hagar, what’s wrong? Do not be afraid! God has heard the boy crying as he lies there. 26 “This is the first I’ve heard of it,” Abimelech answered. “I have no idea who is responsible. You [0/have] never complained about this before.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 20-21: In chapter 19 of Genesis we heard what happened to Lot and his daughters after being saved from Sodom. The sons of Lot’s daughters became the ancestors of the Moabite and Ammonite races who were always at war with God’s people. JOB 11: In chapter 10, Job accused God, Job 10:13 GNT But now I know that all that time [since birth] you were secretly planning to harm me. 14 You were watching to see if I would sin, so that you could refuse to forgive me. 15 As soon as I sin, I'm in trouble with you, but when I do right, I get no credit. I am miserable and covered with shame. MARK 7: In yesterday's reading in Mark 6 Jesus fed 5,000+ and walked on water. In today’s reading, I would like to challenge each of my listeners to dig deeper to find a spiritual gem behind Jesus’ seemingly harsh and impolite first answer to the Syro-Phoenician woman. I encourage you to ask what right anyone (and especially any Gentile) would have to come to Jesus and ask for a miracle. With that question in mind, I encourage you to read all of Ephesians chapter 2. —————— NLT Translation notes: Gen. 20:17 But God heard the boy crying, and [an//the] angel of God called to Hagar from heaven, “Hagar, what’s wrong? Do not be afraid! God has heard the boy crying as he lies there. 26 “This is the first I’ve heard of it,” Abimelech answered. “I have no idea who is responsible. You [0/have] never complained about this before.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day010 Genesis 19; Job 10; Mark 6:30-56</title>
<itunes:title>010: Genesis 19; Job 10; Mark 6:30-56</itunes:title>
<pubDate>Wed, 10 Jan 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[GENESIS 19: In yesterday's reading, Abram and Sarai received new names and God confirmed and expanded his covenant with Abram (now Abraham). Circumcision was added as a sign of following the covenant. Angels visited Abraham and Sarah and Abraham bargained with God about saving the few righteous people in Sodom— among whom I am sure Abraham was thinking of Lot. JOB 10: Job continues his response to Bildad. At the end of chapter 9 Job showed mankind's need of a mediator: 32 “God is not a mortal like me, so I cannot argue with him or take him to trial. 33 If only there were a mediator between us, someone who could bring us together. 34 The mediator could make God stop beating me, and I would no longer live in terror of his punishment. 35 Then I could speak to him without fear, but I cannot do that in my own strength. Mankind has now received that mediator in the person of Jesus. MARK 6b: In the first part of chapter 6, Jesus sent out the twelve disciples after giving them authority to cast out evil spirits. He also sent them to teach, and to heal. Then we learned about the death of John the Baptist. —————— Do you know an elderly person who can no longer read the Bible? Do you know an elderly person who can no longer read the Bible? Or, do you know someone who would enjoy listening to audio Scripture but who is not able to use the Internet? An easy way to help such people is by sharing MP3 recordings via inexpensive MP3 players. Many good podcast apps (like AntennaPod for Android) have settings for how many episodes can be downloaded. Set the number at 400 and you should get a year’s worth, with a few extras that can be deleted. The challenge then is to find out where your device saves the downloads. Hint: For Android devices, look in the Android/data folder. NLT Translation notes: Mrk. 6:44 A total of 5,000 men [plus some their uncounted families members//and their families] were fed from those loaves! 48 He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o’clock in the morning Jesus came toward them, walking on the water. He [acted as if he//0] intended to go past them, Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 19: In yesterday's reading, Abram and Sarai received new names and God confirmed and expanded his covenant with Abram (now Abraham). Circumcision was added as a sign of following the covenant. Angels visited Abraham and Sarah and Abraham bargained with God about saving the few righteous people in Sodom— among whom I am sure Abraham was thinking of Lot. JOB 10: Job continues his response to Bildad. At the end of chapter 9 Job showed mankind's need of a mediator: 32 “God is not a mortal like me, so I cannot argue with him or take him to trial. 33 If only there were a mediator between us, someone who could bring us together. 34 The mediator could make God stop beating me, and I would no longer live in terror of his punishment. 35 Then I could speak to him without fear, but I cannot do that in my own strength. Mankind has now received that mediator in the person of Jesus. MARK 6b: In the first part of chapter 6, Jesus sent out the twelve disciples after giving them authority to cast out evil spirits. He also sent them to teach, and to heal. Then we learned about the death of John the Baptist. —————— Do you know an elderly person who can no longer read the Bible? Do you know an elderly person who can no longer read the Bible? Or, do you know someone who would enjoy listening to audio Scripture but who is not able to use the Internet? An easy way to help such people is by sharing MP3 recordings via inexpensive MP3 players. Many good podcast apps (like AntennaPod for Android) have settings for how many episodes can be downloaded. Set the number at 400 and you should get a year’s worth, with a few extras that can be deleted. The challenge then is to find out where your device saves the downloads. Hint: For Android devices, look in the Android/data folder. NLT Translation notes: Mrk. 6:44 A total of 5,000 men [plus some their uncounted families members//and their families] were fed from those loaves! 48 He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o’clock in the morning Jesus came toward them, walking on the water. He [acted as if he//0] intended to go past them, Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Genesis 19; Job 10; Mark 6:30-56]]></itunes:subtitle>
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<title>NL-Day009 Genesis 17-18; Job 9; Mark 6:1-29</title>
<itunes:title>009: Genesis 17-18; Job 9; Mark 6:1-29</itunes:title>
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<description><![CDATA[GENESIS 17-18: In chapter 15 we heard of God's covenant with Abram and Abram's _fully believing_ God's promises. Then in chapter 16 we read of Abram and Sarai trying to help God fulfill his promises. Chapter 15 verse 6 is a famous verse that is quoted three times in the NT: 6 Abram put his trust in the Lord, and because of this the Lord was pleased with him and accepted him. (GNT) [The NT translates this verse a bit differently because it is quoted from the Septuagint (the LXX, the ancient translation of the Old Testament into Koine Greek, made in the third and second centuries BC). ] JOB 9: In chapter 8, Bildad defended God as always acting with justice and insisted that this meant that there had to be some sin on Job's part or his children's. MARK 6a: In the second half of Mark5, Jesus did two amazing miracles— the second one causing a dead girl to live again. In our translations in Indonesia, it was found to help understanding to give Herodias a more feminine sounding name. In Indonesian Herod is Herodes, and Herodias was too close in sound and the two names became confused. Even though English does not have that problem, I think it helps a little to give Herodias a name that people will recognize as a girl-name, Herodiana. —————— NlT Translation notes: 17 For Herod had sent soldiers to arrest and imprison John as a favor to [Herodiana/Herodias]. She had been his brother Philip’s wife, but Herod had married her. 18 John had been telling Herod, “It is against God’s law for you to marry your brother’s wife.” 19 So [Herodiana/Herodias] bore a grudge against John and wanted to kill him. But without Herod’s approval she was powerless, [In our translations in Indonesia, it was found to help understanding to give Herodias a more feminine sounding name. In Indonesian Herod is Herodes, and Herodias was too close in sound and becomes confusing. Even though English does not have that problem, I think it will help some to give her name that people will recognize as a girl-name.] 21 [Herodianas’s] chance finally came on Herod’s birthday. He gave a party for his high government officials, army officers, and the leading citizens of Galilee. 22 Then [Herodiana's/his] daughter, also named Herodia came in and performed a dance that greatly pleased Herod and his guests. “Ask me for anything you like,” the king said to the girl, “and I will give it to you.” [As NLT's footnote shows, there is a textual problem in this verse. I have changed this to be like NIV, CEV, ESV and many others.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 17-18: In chapter 15 we heard of God's covenant with Abram and Abram's _fully believing_ God's promises. Then in chapter 16 we read of Abram and Sarai trying to help God fulfill his promises. Chapter 15 verse 6 is a famous verse that is quoted three times in the NT: 6 Abram put his trust in the Lord, and because of this the Lord was pleased with him and accepted him. (GNT) [The NT translates this verse a bit differently because it is quoted from the Septuagint (the LXX, the ancient translation of the Old Testament into Koine Greek, made in the third and second centuries BC). ] JOB 9: In chapter 8, Bildad defended God as always acting with justice and insisted that this meant that there had to be some sin on Job's part or his children's. MARK 6a: In the second half of Mark5, Jesus did two amazing miracles— the second one causing a dead girl to live again. In our translations in Indonesia, it was found to help understanding to give Herodias a more feminine sounding name. In Indonesian Herod is Herodes, and Herodias was too close in sound and the two names became confused. Even though English does not have that problem, I think it helps a little to give Herodias a name that people will recognize as a girl-name, Herodiana. —————— NlT Translation notes: 17 For Herod had sent soldiers to arrest and imprison John as a favor to [Herodiana/Herodias]. She had been his brother Philip’s wife, but Herod had married her. 18 John had been telling Herod, “It is against God’s law for you to marry your brother’s wife.” 19 So [Herodiana/Herodias] bore a grudge against John and wanted to kill him. But without Herod’s approval she was powerless, [In our translations in Indonesia, it was found to help understanding to give Herodias a more feminine sounding name. In Indonesian Herod is Herodes, and Herodias was too close in sound and becomes confusing. Even though English does not have that problem, I think it will help some to give her name that people will recognize as a girl-name.] 21 [Herodianas’s] chance finally came on Herod’s birthday. He gave a party for his high government officials, army officers, and the leading citizens of Galilee. 22 Then [Herodiana's/his] daughter, also named Herodia came in and performed a dance that greatly pleased Herod and his guests. “Ask me for anything you like,” the king said to the girl, “and I will give it to you.” [As NLT's footnote shows, there is a textual problem in this verse. I have changed this to be like NIV, CEV, ESV and many others.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day008 Genesis 15-16; Job 8; Mark 5:21-43</title>
<itunes:title>008: Genesis 15-16; Job 8; Mark 5:21-43</itunes:title>
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<description><![CDATA[GENESIS 15-16: Yesterday we heard the stories of Abram and Lot separating company, and of Abram rescuing Lot in time of war. Then we heard of the mysterious priest Melchizedek (who we will read about in the NT in Hebrews). JOB 8: In the preceding two chapters, Job said some very despairing and angry words, telling God basically to go take a walk and leave him alone. Job again wished for his own death. He said to God, 19 Won't you look away long enough for me to swallow my spit? 20 Are you harmed by my sin, you jailer? Why use me for your target practice? Am I so great a burden to you? 21 Can't you ever forgive my sin? Can't you pardon the wrong I do? MARK 5b: In the first part of Mark 5, Jesus cast a host of demons out of a man named Mob. —————— NLT Translation notes: Gen. 15:6 And Abram [fully/0] believed the LORD, and the LORD counted him as righteous because of his [believing like that//faith]. [This is the first time this year that you will hear me lecture on this, so I might as well make this footnote a bit long. Note how in English there is 'believed' and then 'faith'. This makes it appear that 'faith' is something different from 'belief'. This is not true. In Greek they share the identical root, faith being the noun form of believe. Here in Hebrew, a literal translation is as ESV: “And he believed the LORD, and he counted it to him as righteousness.” The 'it' refers back to 'believed'. Another example comes up in today's NT reading.] ==== Mrk. 5:36 But Jesus overheard them and said to Jairus, “Don’t be afraid. Just [keep believing in me//have faith].” [In Greek, Jesus does not use the noun form 'faith' here, but an imperative verb, “just believe.” When English speakers say “Just have faith,” it has become way too vague. It can mean anything and most of my audience in America can think of movies where Hollywood makes fun of the statement. In English the saying has become hollow. It is just like saying, “Keep up your hope.” Hope in what?! Again, in Greek, 'faith' and 'believe' are the same word.] 34 And he said to her, “[0/Daughter,] your faith has made you well. Go in peace. Your suffering is over.” [The Greek does say, ‘Daughter’. Like where Jesus calls Mary, his mother, ‘Woman’, this is very hard to translate. In the case of Jesus calling his mother ‘Woman’, in English that would be impolite, and he was not being so impolite in Greek or Aramaic. In the case of the woman healed in Mark 5, calling her ‘Daughter’ can imply that she was younger than Jesus— which is probably wrong. Or it can imply a that they were already friends. In English, I think it is probably best to leave out the word and maybe add the word ‘kindly’: he said to her kindly.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 15-16: Yesterday we heard the stories of Abram and Lot separating company, and of Abram rescuing Lot in time of war. Then we heard of the mysterious priest Melchizedek (who we will read about in the NT in Hebrews). JOB 8: In the preceding two chapters, Job said some very despairing and angry words, telling God basically to go take a walk and leave him alone. Job again wished for his own death. He said to God, 19 Won't you look away long enough for me to swallow my spit? 20 Are you harmed by my sin, you jailer? Why use me for your target practice? Am I so great a burden to you? 21 Can't you ever forgive my sin? Can't you pardon the wrong I do? MARK 5b: In the first part of Mark 5, Jesus cast a host of demons out of a man named Mob. —————— NLT Translation notes: Gen. 15:6 And Abram [fully/0] believed the LORD, and the LORD counted him as righteous because of his [believing like that//faith]. [This is the first time this year that you will hear me lecture on this, so I might as well make this footnote a bit long. Note how in English there is 'believed' and then 'faith'. This makes it appear that 'faith' is something different from 'belief'. This is not true. In Greek they share the identical root, faith being the noun form of believe. Here in Hebrew, a literal translation is as ESV: “And he believed the LORD, and he counted it to him as righteousness.” The 'it' refers back to 'believed'. Another example comes up in today's NT reading.] ==== Mrk. 5:36 But Jesus overheard them and said to Jairus, “Don’t be afraid. Just [keep believing in me//have faith].” [In Greek, Jesus does not use the noun form 'faith' here, but an imperative verb, “just believe.” When English speakers say “Just have faith,” it has become way too vague. It can mean anything and most of my audience in America can think of movies where Hollywood makes fun of the statement. In English the saying has become hollow. It is just like saying, “Keep up your hope.” Hope in what?! Again, in Greek, 'faith' and 'believe' are the same word.] 34 And he said to her, “[0/Daughter,] your faith has made you well. Go in peace. Your suffering is over.” [The Greek does say, ‘Daughter’. Like where Jesus calls Mary, his mother, ‘Woman’, this is very hard to translate. In the case of Jesus calling his mother ‘Woman’, in English that would be impolite, and he was not being so impolite in Greek or Aramaic. In the case of the woman healed in Mark 5, calling her ‘Daughter’ can imply that she was younger than Jesus— which is probably wrong. Or it can imply a that they were already friends. In English, I think it is probably best to leave out the word and maybe add the word ‘kindly’: he said to her kindly.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Genesis 15-16; Job 8; Mark 5:21-43]]></itunes:subtitle>
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<title>NL-Day007 Genesis 13-14; Job 7; Mark 5:1-20</title>
<itunes:title>007: Genesis 13-14; Job 7; Mark 5:1-20</itunes:title>
<pubDate>Sun, 07 Jan 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[GENESIS 13-14: In yesterday's reading we heard about God scattering people by confusing their languages. It’s important to remember that the city they were building is called Babylon. Then we traced the ancestry of Abram, who descended from Seth's line. Then we read about the call of Abram and what happened when they were staying in Egypt because of a famine. Abram doesn’t sound like a model husband. JOB 7: Today we hear the second chapter of Job’s response to Eliphaz. In chapter 6 Job said, 10 GNT If I knew he [God] would [kill me], I would leap for joy, no matter how great my pain. I know that God is holy; I have never opposed what he commands. And he also complained: 14 In trouble like this I need loyal friends— whether I've forsaken God or not. 15 But you, my friends, you deceive me like streams that go dry when no rain comes. And his three friends are only warming up to what they will say. In desperation Job says, 24 All right, teach me; tell me my faults. I will be quiet and listen to you. 25 Honest words are convincing, but you are talking nonsense. MARK 5a: We completed the one and only ‘parable chapter’ of Mark yesterday. Following the parable of the mustard seed, the disciples and Jesus took off to the other side of the lake. Jesus slept soundly in the boat while a storm was raging on the lake, and then he calmed the storm. —————— NLT Translation notes: Mrk 5:8 For Jesus had [already/0] said to the spirit, “Come out of the man, you evil spirit.” 9 Then Jesus demanded, “What is your name?” And he replied, “My name is [Batalion/Legion], because there are many of us inside this man.” [A Roman legion could be as many as 6,826 men.] 15 A crowd soon gathered around Jesus, and they saw the man who had been possessed by the [batalion/legion] of demons. He was sitting there fully clothed and perfectly sane, and they were all afraid. 20 So the man [went/started] off to visit the Ten Towns of that region and began to proclaim the great things Jesus had done for him; and everyone was amazed at what he told them. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[GENESIS 13-14: In yesterday's reading we heard about God scattering people by confusing their languages. It’s important to remember that the city they were building is called Babylon. Then we traced the ancestry of Abram, who descended from Seth's line. Then we read about the call of Abram and what happened when they were staying in Egypt because of a famine. Abram doesn’t sound like a model husband. JOB 7: Today we hear the second chapter of Job’s response to Eliphaz. In chapter 6 Job said, 10 GNT If I knew he [God] would [kill me], I would leap for joy, no matter how great my pain. I know that God is holy; I have never opposed what he commands. And he also complained: 14 In trouble like this I need loyal friends— whether I've forsaken God or not. 15 But you, my friends, you deceive me like streams that go dry when no rain comes. And his three friends are only warming up to what they will say. In desperation Job says, 24 All right, teach me; tell me my faults. I will be quiet and listen to you. 25 Honest words are convincing, but you are talking nonsense. MARK 5a: We completed the one and only ‘parable chapter’ of Mark yesterday. Following the parable of the mustard seed, the disciples and Jesus took off to the other side of the lake. Jesus slept soundly in the boat while a storm was raging on the lake, and then he calmed the storm. —————— NLT Translation notes:Mrk 5:8 For Jesus had [already/0] said to the spirit, “Come out of the man, you evil spirit.” 9 Then Jesus demanded, “What is your name?” And he replied, “My name is [Batalion/Legion], because there are many of us inside this man.” [A Roman legion could be as many as 6,826 men.] 15 A crowd soon gathered around Jesus, and they saw the man who had been possessed by the [batalion/legion] of demons. He was sitting there fully clothed and perfectly sane, and they were all afraid. 20 So the man [went/started] off to visit the Ten Towns of that region and began to proclaim the great things Jesus had done for him; and everyone was amazed at what he told them. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day006 Genesis 11-12; Job 6; Mark 4:21-41</title>
<itunes:title>006: Genesis 11-12; Job 6; Mark 4:21-41</itunes:title>
<pubDate>Sat, 06 Jan 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[If you are reading along while listening to the recordings, you will notice that I often exchange the word ‘believe’ (or ‘fully believe’) for ‘faith’. This is because the English word ‘faith’ is used with all kinds of fuzzy meanings these days and can easily be misunderstood. 1) In Greek, ‘faith’ and ‘believe’ are the noun and verb forms of the same root word. 2) When one uses an abstract noun like ‘faith’ in English, the object of the faith is lost— in this case the Person who is being believed. Note that ‘faith’ does not have a vague meaning like ‘endurance’ or ‘ability to live without fear’— which might be assumed in today's passage. Such fuzzy meanings almost always end up placing ‘faith’ in ourselves, which is a big mistake. The ‘faith’ that Jesus is talking about at the end of this chapter is placing our trust 100% in Him! GENESIS 11-12: Yesterday in Genesis 9-10, we heard the story of Noah's drunkenness and his curse on Canaan because of it (which wasn't very fair since it was his father Ham who actually caused the offense to Noah, and because Ham also had other sons). Then we heard about Noah's descendants. JOB 6: In chapter 5 Eliphaz continued to imply that Job has sinned: Job 5:6 NLT Evil does not grow in the soil, nor does trouble grow out of the ground. 7 No indeed! We bring trouble on ourselves, as surely as sparks fly up from a fire. Eliphaz’ main point in that chapter was that Job would be forgiven and blessed if he repented: 17 Happy is the person whom God corrects! Do not resent it when he rebukes you. 18 God bandages the wounds he makes; his hand hurts you, and his hand heals. There is truth in what Eliphaz says, and a similar statement to verse 17 is found in James 1. MARK 4b: Chapter 4 is the parable chapter of Mark. The Parable about the Different Kinds of Soil is in all three synoptic Gospels— which are Matthew, Mark, and Luke. That parable holds deep meaning that one never really grows out of. Each time you hear it, new facets come to light, and every believer should meditate on what kind of soil they are most like at the present time. NLT Translation notes: Gen. 11:4 Then they said, “Come, let’s build a great city for ourselves with a tower that reaches [into/0] the sky. ==== Mrk. 4:26 Jesus also said, “The Kingdom of God [can be illustrated as being like when//is like] a farmer [0/who] scatters seed on the ground. [It bothers me grammatically to say that a 'kingdom' is like a 'farmer'. The king might be like a farmer, both being people. Jesus' illustration shows that the whole package is what is like the Kingdom of God, including farmer, seed, time for growing, and harvest.] 30 Jesus said, “How can I describe the Kingdom of God? What story should I use to illustrate it? 31 [God's Kingdom can be compared to//It is like] a mustard seed planted in the ground. It is the smallest of all seeds, 40 Then he [said to/asked] them, “[What a bunch of cowards you are! It is clear that you don't believe fully in me!”//Why are you afraid? Do you still have no faith?”] [I have treated these rhetorical questions as statements. In English it seems a bit silly to ask “Why are you afraid?” Jesus' question is a rebuke (and we can debate how strong a rebuke was intended). The second RQ is also a rebuke.] [Note that I will often change 'faith' to 'fully believe'. This might be a good illustration of why the English word 'faith' is often misunderstood. 1) People often have forgotten that the root meaning of 'faith' is 'believe'— having the same Greek root word. 2) When one uses an abstract noun like 'faith' we loose the object— in this case the Person who is being believed. Note that 'faith' does not have the a vague root meaning like 'endurance' or 'ability to live without fear', which might be assumed by some readers. Such words almost always end up placing 'faith' in ourselves. This is very wrong. What faith means here is placing trust 100% in Jesus.] 41 The disciples were absolutely terrified. “[Wow, what kind of man is this Jesus?!//Who is this man?]”3 they [said to//asked] each other. “Even the wind and waves obey him!” [The disciples had not forgotten Jesus' name! This translation is as suggested by Deibler.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[If you are reading along while listening to the recordings, you will notice that I often exchange the word ‘believe’ (or ‘fully believe’) for ‘faith’. This is because the English word ‘faith’ is used with all kinds of fuzzy meanings these days and can easily be misunderstood. 1) In Greek, ‘faith’ and ‘believe’ are the noun and verb forms of the same root word. 2) When one uses an abstract noun like ‘faith’ in English, the object of the faith is lost— in this case the Person who is being believed. Note that ‘faith’ does not have a vague meaning like ‘endurance’ or ‘ability to live without fear’— which might be assumed in today's passage. Such fuzzy meanings almost always end up placing ‘faith’ in ourselves, which is a big mistake. The ‘faith’ that Jesus is talking about at the end of this chapter is placing our trust 100% in Him! GENESIS 11-12: Yesterday in Genesis 9-10, we heard the story of Noah's drunkenness and his curse on Canaan because of it (which wasn't very fair since it was his father Ham who actually caused the offense to Noah, and because Ham also had other sons). Then we heard about Noah's descendants. JOB 6: In chapter 5 Eliphaz continued to imply that Job has sinned: Job 5:6 NLT Evil does not grow in the soil, nor does trouble grow out of the ground. 7 No indeed! We bring trouble on ourselves, as surely as sparks fly up from a fire. Eliphaz’ main point in that chapter was that Job would be forgiven and blessed if he repented: 17 Happy is the person whom God corrects! Do not resent it when he rebukes you. 18 God bandages the wounds he makes; his hand hurts you, and his hand heals. There is truth in what Eliphaz says, and a similar statement to verse 17 is found in James 1. MARK 4b:Chapter 4 is the parable chapter of Mark. The Parable about the Different Kinds of Soil is in all three synoptic Gospels— which are Matthew, Mark, and Luke. That parable holds deep meaning that one never really grows out of. Each time you hear it, new facets come to light, and every believer should meditate on what kind of soil they are most like at the present time. NLT Translation notes: Gen. 11:4 Then they said, “Come, let’s build a great city for ourselves with a tower that reaches [into/0] the sky. ==== Mrk. 4:26 Jesus also said, “The Kingdom of God [can be illustrated as being like when//is like] a farmer [0/who] scatters seed on the ground. [It bothers me grammatically to say that a 'kingdom' is like a 'farmer'. The king might be like a farmer, both being people. Jesus' illustration shows that the whole package is what is like the Kingdom of God, including farmer, seed, time for growing, and harvest.] 30 Jesus said, “How can I describe the Kingdom of God? What story should I use to illustrate it? 31 [God's Kingdom can be compared to//It is like] a mustard seed planted in the ground. It is the smallest of all seeds, 40 Then he [said to/asked] them, “[What a bunch of cowards you are! It is clear that you don't believe fully in me!”//Why are you afraid? Do you still have no faith?”] [I have treated these rhetorical questions as statements. In English it seems a bit silly to ask “Why are you afraid?” Jesus' question is a rebuke (and we can debate how strong a rebuke was intended). The second RQ is also a rebuke.] [Note that I will often change 'faith' to 'fully believe'. This might be a good illustration of why the English word 'faith' is often misunderstood. 1) People often have forgotten that the root meaning of 'faith' is 'believe'— having the same Greek root word. 2) When one uses an abstract noun like 'faith' we loose the object— in this case the Person who is being believed. Note that 'faith' does not have the a vague root meaning like 'endurance' or 'ability to live without fear', which might be assumed by some readers. Such words almost always end up placing 'faith' in ourselves. This is very wrong. What faith means here is placing trust 100% in Jesus.] 41 The disciples were absolutely terrified. “[Wow, what kind of man is this Jesus?!//Who is this man?]”3 they [said to//asked] each other. “Even the wind and waves obey him!” [The disciples had not forgotten Jesus' name! This translation is as suggested by Deibler.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Genesis 11-12; Job 6; Mark 4:21-41]]></itunes:subtitle>
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<title>NL-Day005 Genesis 9-10; Job 5; Mark 4:1-25</title>
<itunes:title>005: Genesis 9-10; Job 5; Mark 4:1-25</itunes:title>
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<description><![CDATA[Choose a good Bible version for your reading this year! I recommend that you choose a good meaning-based translation for your Bible reading this year, not one of the literal versions. I recommend that you use a literal version whenever you have time for in-depth study, but not for your daily devotional reading. Here’s the difference: The advantage of a literal translation is that it gives you a word-for-word view into the _form_ of the original. The disadvantage of literal translations is that they cannot give you the _meaning_ in clear and natural English. The advantage of a meaning-based translation is that it gives you the meaning of the text in clear, natural English. The disadvantage of the meaning-based translation is that they cannot show you the word-for-word form of the original text. We need both kinds of translations! Use both kinds when you are doing in-depth study. But for devotional reading, my top choices are the New Living Translation and the Good News Bible. These meaning-based translations will help you be successful in reading the Bible in a year, because the text is so much easier to understand. Both have good scholarly backing and are reliable. I don’t recommend using a paraphrase like The Message. The popular NIV is halfway between literal and meaning-based. (This means that you cannot immediately know if a verse is translated literally or more freely based on meaning.) One of the most popular literal translations these days is the English Standard Version. My advice is to NOT use the ESV for your devotional reading unless you have time for reading the notes in your study Bible. GENESIS 9-10: In chapter 8 the flood receded. After everyone came out of the boat, Noah made a sacrifice. JOB 5: In chapter 4 Eliphaz implied that Job’s guilt was the reason he was being punished: “Stop and think! Do the innocent die? When have the upright been destroyed? 8 NLT My experience shows that those who plant trouble and cultivate evil will harvest the same. MARK 4: In chapter 3 we have seen that opposition to Jesus was mounting from the Jewish religious leaders. They were already plotting to kill him and saying he performed miracles by the power of Satan. I want to comment briefly about the sin of blaspheming or reviling the Holy Spirit that we heard about at the end of chapter 3. Some people worry about whether they have done this and committed the unforgivable sin. Note the context here. The experts in the Law were saying the Jesus was working by the power of _Satan_. But Jesus was working by the power of the _Holy Spirit_. A person in a frame of mind like those Law experts will never repent. So Jesus was warning them, because they were mighty close to blaspheming the Holy Spirit by what they were saying about Jesus. I want you to know this: If you worry about whether in some past time you have blasphemed the Holy Spirit, then you haven’t! If you are the kind of person who feels sorrow for sins already committed and are ready to repent of sin, then you have never blasphemed the Holy Spirit, nor are you likely to ever do so. ——————— NLT Translation notes: Mrk. 4:6 But the plant[s/0] soon wilted under the hot sun, and since [they/it] didn’t have deep roots, [they/it] died. [Seed is a collective noun, so the plants should be plural, even though Greek is singular, referring back to 'seed'.] 11 He replied, “You are permitted to understand the secret[s/0] of the Kingdom of God. [Even though the word 'mystery' is singular in Greek, it is more natural in English to use plural 'secrets'. One mystery can contain many secrets. Jesus is opening the possibility of his disciples understanding many things that were previously unrevealed to mankind. He is not saying he has given them just one secret.] 13 Then Jesus said to them, [“How could you fail to understand the meaning of that parable? If so, you will be hopeless at understanding all my other parables!”//“If you can’t understand the meaning of this parable, how will you understand all the other parables?”] [Some translations translate this verse as two rhetorical questions. Jesus is using the RQ as a mild rebuke. When we do rebuking RQs in English, I think we tend to make them shorter.] 22 [Similarly/For] everything that is hidden [now/0] will eventually be brought into the open, and every secret will be brought to light. [Greek has a 'gar' connector here which is often translated as 'for'. But 22 is not a REASON for 21, but instead is showing the point of similarity with 21.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[Choose a good Bible version for your reading this year!I recommend that you choose a good meaning-based translation for your Bible reading this year, not one of the literal versions. I recommend that you use a literal version whenever you have time for in-depth study, but not for your daily devotional reading. Here’s the difference: The advantage of a literal translation is that it gives you a word-for-word view into the _form_ of the original. The disadvantage of literal translations is that they cannot give you the _meaning_ in clear and natural English. The advantage of a meaning-based translation is that it gives you the meaning of the text in clear, natural English. The disadvantage of the meaning-based translation is that they cannot show you the word-for-word form of the original text. We need both kinds of translations! Use both kinds when you are doing in-depth study. But for devotional reading, my top choices are the New Living Translation and the Good News Bible. These meaning-based translations will help you be successful in reading the Bible in a year, because the text is so much easier to understand. Both have good scholarly backing and are reliable. I don’t recommend using a paraphrase like The Message. The popular NIV is halfway between literal and meaning-based. (This means that you cannot immediately know if a verse is translated literally or more freely based on meaning.) One of the most popular literal translations these days is the English Standard Version. My advice is to NOT use the ESV for your devotional reading unless you have time for reading the notes in your study Bible. GENESIS 9-10: In chapter 8 the flood receded. After everyone came out of the boat, Noah made a sacrifice. JOB 5: In chapter 4 Eliphaz implied that Job’s guilt was the reason he was being punished: “Stop and think! Do the innocent die? When have the upright been destroyed? 8 NLT My experience shows that those who plant trouble and cultivate evil will harvest the same. MARK 4: In chapter 3 we have seen that opposition to Jesus was mounting from the Jewish religious leaders. They were already plotting to kill him and saying he performed miracles by the power of Satan. I want to comment briefly about the sin of blaspheming or reviling the Holy Spirit that we heard about at the end of chapter 3. Some people worry about whether they have done this and committed the unforgivable sin. Note the context here. The experts in the Law were saying the Jesus was working by the power of _Satan_. But Jesus was working by the power of the _Holy Spirit_. A person in a frame of mind like those Law experts will never repent. So Jesus was warning them, because they were mighty close to blaspheming the Holy Spirit by what they were saying about Jesus. I want you to know this: If you worry about whether in some past time you have blasphemed the Holy Spirit, then you haven’t! If you are the kind of person who feels sorrow for sins already committed and are ready to repent of sin, then you have never blasphemed the Holy Spirit, nor are you likely to ever do so. ——————— NLT Translation notes: Mrk. 4:6 But the plant[s/0] soon wilted under the hot sun, and since [they/it] didn’t have deep roots, [they/it] died. [Seed is a collective noun, so the plants should be plural, even though Greek is singular, referring back to 'seed'.] 11 He replied, “You are permitted to understand the secret[s/0] of the Kingdom of God. [Even though the word 'mystery' is singular in Greek, it is more natural in English to use plural 'secrets'. One mystery can contain many secrets. Jesus is opening the possibility of his disciples understanding many things that were previously unrevealed to mankind. He is not saying he has given them just one secret.] 13 Then Jesus said to them, [“How could you fail to understand the meaning of that parable? If so, you will be hopeless at understanding all my other parables!”//“If you can’t understand the meaning of this parable, how will you understand all the other parables?”][Some translations translate this verse as two rhetorical questions. Jesus is using the RQ as a mild rebuke. When we do rebuking RQs in English, I think we tend to make them shorter.] 22 [Similarly/For] everything that is hidden [now/0] will eventually be brought into the open, and every secret will be brought to light. [Greek has a 'gar' connector here which is often translated as 'for'. But 22 is not a REASON for 21, but instead is showing the point of similarity with 21.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Genesis 9-10; Job 5; Mark 4:1-25]]></itunes:subtitle>
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<title>NL-Day004 Genesis 7-8; Job 4; Mark 3</title>
<itunes:title>004: Genesis 7-8; Job 4; Mark 3</itunes:title>
<pubDate>Thu, 04 Jan 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[Most people find out about the DBRP through the YouVersion Bible reading app on their smart device. If you are one who has found out about these podcasts through some other means (such as via Apple Podcasts), then I want to make you aware that the Bible app created by YouVersion is wonderful. You can subscribe to the Digging Deeper Daily reading plan within the app, then reading along with these daily podcasts is very easy. Just start your episode using your podcast player, then go to your day in the YouVersion Reading Plan. Please be aware that you can turn on the YouVersion app’s audio for the Digging Deeper Daily reading plan. If you do this, a very nice Alexa/Siri-like voice will read the devotional introductions to the three readings for the day, and after that the voice for the Bible you select will read the Bible readings. This makes a great way to add variety to your daily listening if you get tired of my voice, however, there will be no prayer at the end. I again want to express my gratitude to Tyndale House Foundation for their permission to publish the full audio of the NLT Bible through this podcast series. The full copyright attribution text is found at the end of the episode notes for each podcast. Based on my experience as a Bible translator, I have made a few changes to the text of the NLT for these podcasts. These are for the sake of clarity and naturalness for those who are only listening to the recordings without reading along. All of my changes are documented in the episode notes, sometimes with brief explanations. GENESIS 7-8: In Genesis 5, we heard the overview of the descendants of Adam and Eve up to Noah. In chapter 6, Noah was further introduced. Also the reason for the flood was explained. JOB 4: In chapter 3 Job cursed the day he was born and expressed his deep misery. Remember that in the speeches of Job’s three friends we will see a mixture of truth and error. In particular, we should not follow Eliphaz’s example in today’s chapter. The Bible tells us repeatedly that we are not to trust or listen to communication from spirits. We will read the second chapter of Eliphaz’ response tomorrow. MARK 3: In Mark 2, Jesus shocked his listeners by first forgiving a paralyzed man’s sins before actually healing the man’s body. And in three other events in chapter 2 we can see the beginnings of the conflict between Jesus and the teachers of religious law and the Pharisees. ——————— NLT Translation notes: Job 4:6 How come//Doesn’t] your reverence for God [doesn't/0] give you confidence? [Perhaps you place too much confidence in your own integrity.//Doesn’t your life of integrity give you hope?] [Translation note: I have interpreted the two questions in v6 as rebuking rhetorical questions and translated them as statements. See the note at the end of Mark 3.] ==== Mrk. 3:10 He had healed many people that day, so all the [other/0] sick people eagerly pushed forward to touch him. 23 Jesus called them over and responded with an illustration. [It is not possible that Satan would drive out his own demons.”//“How can Satan cast out Satan?” he asked.] 33 Jesus replied, [“Let me show you the kind of people whom I regard as my mother and brothers!”// “Who is my mother? Who are my brothers?] [In verse 23, Jesus was not asking a real question. He was using a rhetorical question to open the topic he was going to teach about. In our translations in Indonesia, we frequently changed Jesus' rhetorical questions to statements. This is because in many languages (and really even in English) people do not use rhetorical questions as their topic sentence at the beginning of a teaching. So if we didn't change such questions to statements, our readers would wrongly think that Jesus was unsure about what He was talking about and that He often started by asking his audience for advice.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[Most people find out about the DBRP through the YouVersion Bible reading app on their smart device. If you are one who has found out about these podcasts through some other means (such as via Apple Podcasts), then I want to make you aware that the Bible app created by YouVersion is wonderful. You can subscribe to the Digging Deeper Daily reading plan within the app, then reading along with these daily podcasts is very easy. Just start your episode using your podcast player, then go to your day in the YouVersion Reading Plan. Please be aware that you can turn on the YouVersion app’s audio for the Digging Deeper Daily reading plan. If you do this, a very nice Alexa/Siri-like voice will read the devotional introductions to the three readings for the day, and after that the voice for the Bible you select will read the Bible readings. This makes a great way to add variety to your daily listening if you get tired of my voice, however, there will be no prayer at the end. I again want to express my gratitude to Tyndale House Foundation for their permission to publish the full audio of the NLT Bible through this podcast series. The full copyright attribution text is found at the end of the episode notes for each podcast. Based on my experience as a Bible translator, I have made a few changes to the text of the NLT for these podcasts. These are for the sake of clarity and naturalness for those who are only listening to the recordings without reading along. All of my changes are documented in the episode notes, sometimes with brief explanations. GENESIS 7-8: In Genesis 5, we heard the overview of the descendants of Adam and Eve up to Noah. In chapter 6, Noah was further introduced. Also the reason for the flood was explained. JOB 4: In chapter 3 Job cursed the day he was born and expressed his deep misery. Remember that in the speeches of Job’s three friends we will see a mixture of truth and error. In particular, we should not follow Eliphaz’s example in today’s chapter. The Bible tells us repeatedly that we are not to trust or listen to communication from spirits. We will read the second chapter of Eliphaz’ response tomorrow. MARK 3: In Mark 2, Jesus shocked his listeners by first forgiving a paralyzed man’s sins before actually healing the man’s body. And in three other events in chapter 2 we can see the beginnings of the conflict between Jesus and the teachers of religious law and the Pharisees. ——————— NLT Translation notes: Job 4:6 How come//Doesn’t] your reverence for God [doesn't/0] give you confidence? [Perhaps you place too much confidence in your own integrity.//Doesn’t your life of integrity give you hope?] [Translation note: I have interpreted the two questions in v6 as rebuking rhetorical questions and translated them as statements. See the note at the end of Mark 3.] ==== Mrk. 3:10 He had healed many people that day, so all the [other/0] sick people eagerly pushed forward to touch him. 23 Jesus called them over and responded with an illustration. [It is not possible that Satan would drive out his own demons.”//“How can Satan cast out Satan?” he asked.] 33 Jesus replied, [“Let me show you the kind of people whom I regard as my mother and brothers!”// “Who is my mother? Who are my brothers?] [In verse 23, Jesus was not asking a real question. He was using a rhetorical question to open the topic he was going to teach about. In our translations in Indonesia, we frequently changed Jesus' rhetorical questions to statements. This is because in many languages (and really even in English) people do not use rhetorical questions as their topic sentence at the beginning of a teaching. So if we didn't change such questions to statements, our readers would wrongly think that Jesus was unsure about what He was talking about and that He often started by asking his audience for advice.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day003 Genesis 5-6; Job 3; Mark 2</title>
<itunes:title>003: Genesis 5-6; Job 3; Mark 2</itunes:title>
<pubDate>Wed, 03 Jan 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[How can you get more out of your Bible reading this year? My top advice is to SLOW DOWN! The readings in this plan take around 20 minutes if read aloud. If you read silently, you might finish in only 10 minutes. But if you skim through like that, you won’t retain very much! I suggest these two ways to slow down: 1. Read out loud to yourself. Read expressively. When you find that your first attempt didn’t quite have the right intonation, go back and read the sentence again. Take time to think about— and pray about, what you have just read. 2. Read along while listening to the Daily Bible Reading Podcast. This will definitely slow you down. One advantage of listening to the podcasts is that each one ends with a short prayer that is aimed at helping you apply what you have just read. By the way, I normally don’t say an Amen at the end of the prayers. This is because I hope you keep on praying after the episode ends. GENESIS 5-6: In chapter 3 of Genesis, the Lord gave his judgment against the serpent. God talked about the woman’s offspring (which is a collective singular noun) when speaking to the serpent, and said, “her offspring and yours will always be enemies. Her offspring will crush your head, and you will bite her offspring's heel.” This is the very first prophecy looking forward to a Messiah and Redeemer who will crush Satan’s head. Just before that, there is another picture worth noting: God provided clothes for the man and woman made from animal skins. This is the first hint of the sacrificial system that prefigures Christ. JOB 3: Today we read Job’s first speech. In the Bible— and especially in Job and the Psalms, we find out that God thoroughly understands and takes into account the fact that humans suffer. This is shown in the fact that such deep expressions of suffering are found in God’s Word— right from the earliest writings. MARK 2: Yesterday in the second half of Mark 1, we read of Jesus miraculously healing people in Capernaum, and his refusing to stay only there. He preached and cast out demons all over the region of Galilee. The healing of the man with leprosy is notable because of the exchange between Jesus and that man, and also the results of the man’s not following Jesus’ instructions. ——————— NLT Translation notes: Mrk. 2:5 Seeing their faith, Jesus said to the paralyzed man, “My child, [PET: I have forgiven your sins.//your sins are forgiven.]” [I will occasionally quote from the PET, which is the Plain English Translation. That is the English translation that matches our Plain Indonesian Translation (TSI). The PET was first created as part of the checking process for the TSI, and some parts have been published because so many Indonesians desire to learn English.] 9 [PET: Certainly you will have difficulty accepting that I said to this paralyzed man, ‘I have forgiven your sins.’ Will it be easier for you to accept it if I say to him, ‘Get up, pick up your mattress and go home’?//Is it easier to say to the paralyzed man ‘Your sins are forgiven,’ or ‘Stand up, pick up your mat, and walk’? ] 10 So I will prove to you that [I, the Son of Man have//the Son of Man has] the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, 18 Once when John’s disciples were fasting and the Pharisees were [also] fasting, some people came to Jesus and asked, “Why don’t your disciples fast like John’s disciples and the Pharisees do?” [The translation should not give the impression that the two groups were joining together to fast.] 28 So [I,] the Son of Man [am/is] Lord, even over the Sabbath!” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[How can you get more out of your Bible reading this year? My top advice is to SLOW DOWN! The readings in this plan take around 20 minutes if read aloud. If you read silently, you might finish in only 10 minutes. But if you skim through like that, you won’t retain very much! I suggest these two ways to slow down: 1. Read out loud to yourself. Read expressively. When you find that your first attempt didn’t quite have the right intonation, go back and read the sentence again. Take time to think about— and pray about, what you have just read. 2. Read along while listening to the Daily Bible Reading Podcast. This will definitely slow you down. One advantage of listening to the podcasts is that each one ends with a short prayer that is aimed at helping you apply what you have just read. By the way, I normally don’t say an Amen at the end of the prayers. This is because I hope you keep on praying after the episode ends. GENESIS 5-6: In chapter 3 of Genesis, the Lord gave his judgment against the serpent. God talked about the woman’s offspring (which is a collective singular noun) when speaking to the serpent, and said, “her offspring and yours will always be enemies. Her offspring will crush your head, and you will bite her offspring's heel.” This is the very first prophecy looking forward to a Messiah and Redeemer who will crush Satan’s head. Just before that, there is another picture worth noting: God provided clothes for the man and woman made from animal skins. This is the first hint of the sacrificial system that prefigures Christ. JOB 3: Today we read Job’s first speech. In the Bible— and especially in Job and the Psalms, we find out that God thoroughly understands and takes into account the fact that humans suffer. This is shown in the fact that such deep expressions of suffering are found in God’s Word— right from the earliest writings. MARK 2: Yesterday in the second half of Mark 1, we read of Jesus miraculously healing people in Capernaum, and his refusing to stay only there. He preached and cast out demons all over the region of Galilee. The healing of the man with leprosy is notable because of the exchange between Jesus and that man, and also the results of the man’s not following Jesus’ instructions. ——————— NLT Translation notes: Mrk. 2:5 Seeing their faith, Jesus said to the paralyzed man, “My child, [PET: I have forgiven your sins.//your sins are forgiven.]” [I will occasionally quote from the PET, which is the Plain English Translation. That is the English translation that matches our Plain Indonesian Translation (TSI). The PET was first created as part of the checking process for the TSI, and some parts have been published because so many Indonesians desire to learn English.] 9 [PET: Certainly you will have difficulty accepting that I said to this paralyzed man, ‘I have forgiven your sins.’ Will it be easier for you to accept it if I say to him, ‘Get up, pick up your mattress and go home’?//Is it easier to say to the paralyzed man ‘Your sins are forgiven,’ or ‘Stand up, pick up your mat, and walk’? ] 10 So I will prove to you that [I, the Son of Man have//the Son of Man has] the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, 18 Once when John’s disciples were fasting and the Pharisees were [also] fasting, some people came to Jesus and asked, “Why don’t your disciples fast like John’s disciples and the Pharisees do?” [The translation should not give the impression that the two groups were joining together to fast.] 28 So [I,] the Son of Man [am/is] Lord, even over the Sabbath!” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Genesis 5-6; Job 3; Mark 2]]></itunes:subtitle>
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<title>002: Genesis 3-4; Job 2; Mark 1:29-45</title>
<itunes:title>002: Genesis 3-4; Job 2; Mark 1:29-45</itunes:title>
<pubDate>Tue, 02 Jan 2024 00:00:00 +0000</pubDate>
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<description><![CDATA[<span id= "docs-internal-guid-cb73be77-7fff-2e7b-ec4a-dc22b0778c3c" style= "font-size: 11pt; font-family: 'Gentium Book Basic',serif; color: #000000; background-color: transparent; font-weight: 400; font-style: normal; font-variant: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> It is possible to listen to these podcasts on YouTube or Facebook, but these ways are not optimal. The <a style= "text-decoration: none;" href= "https://sites.google.com/clarinetpages.net/read-the-bible-in-a-year/"> <span style= "font-size: 11pt; font-family: 'Gentium Book Basic',serif; color: #1155cc; background-color: transparent; font-weight: 400; font-style: normal; font-variant: normal; text-decoration: underline; -webkit-text-decoration-skip: none; text-decoration-skip-ink: none; vertical-align: baseline; white-space: pre-wrap;"> How-to pages</a> <span style= "font-size: 11pt; font-family: 'Gentium Book Basic',serif; color: #000000; background-color: transparent; font-weight: 400; font-style: normal; font-variant: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> pages linked in the banner of <a style= "text-decoration: none;" href= "http://dailybiblereading.info"><span style= "font-size: 11pt; font-family: 'Gentium Book Basic',serif; color: #1155cc; background-color: transparent; font-weight: 400; font-style: normal; font-variant: normal; text-decoration: underline; -webkit-text-decoration-skip: none; text-decoration-skip-ink: none; vertical-align: baseline; white-space: pre-wrap;"> http://dailybiblereading.info</a> <span style= "font-size: 11pt; font-family: 'Gentium Book Basic',serif; color: #000000; background-color: transparent; font-weight: 400; font-style: normal; font-variant: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> give various ways to conveniently listen to these podcasts using any kind of smart device, including smart speakers. Use the Listen menu item of the <a style="text-decoration: none;" href= "https://sites.google.com/clarinetpages.net/read-the-bible-in-a-year/"> <span style= "font-size: 11pt; font-family: 'Gentium Book Basic',serif; color: #1155cc; background-color: transparent; font-weight: 400; font-style: normal; font-variant: normal; text-decoration: underline; -webkit-text-decoration-skip: none; text-decoration-skip-ink: none; vertical-align: baseline; white-space: pre-wrap;"> How-to pages</a> <span style= "font-size: 11pt; font-family: 'Gentium Book Basic',serif; color: #000000; background-color: transparent; font-weight: 400; font-style: normal; font-variant: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> to find this information. You will note that I read most Bible names phonetically— rather than the using normal English pronunciation. This means that the letter A will have a consistent sound ‘ah’ and the letter I will be pronounced ‘ee’. This happens to match Indonesian pronunciations and that of many other languages. This also makes the pronunciation a little more like that of the source languages, Hebrew and Greek. GENESIS 3-4: In chapter 2 of Genesis, we saw that Eve was created and introduced to Adam. And the pair at the end of the chapter were “naked and not embarrassed/unashamed.” As I said in yesterday’s introduction, I have seen first-hand in my work in Indonesia that when a people group misunderstands and twists the story in Genesis 1-3, it will have far-reaching consequences for their lives. In the case of the Orya people, twisting the story of the fall caused much suffering and misery among families. JOB 2: At the close of chapter 1 of Job, Job had lost virtually everything he had, including his possessions, livestock, and children. He said, “I came naked from my mother’s womb, and I will be naked when I leave. The Lord gave me what I had, and the Lord has taken it away. Praise the name of the Lord!” MARK 1b: Mark does not specifically identify himself as the author of this Gospel, but the church fathers unanimously say that the John Mark mentioned several times in the New Testament was the one who wrote it. Mark was a companion of Peter, and the eyewitness content in this book is that of Peter. I previously held a view based on internal evidence and made popular in the 20th century that Mark was the first Gospel to be written, with Matthew and Luke using Mark’s record as a resource. But now I think that the testimony of the church fathers is more likely to be true: Matthew and Luke were written before this Gospel, and Mark transcribed what Peter taught about the life of Jesus, either shortly before or after Peter’s martyrdom in Rome— which happened somewhere between 64-67 AD. If Mark wrote this account in Rome, that would help to explain why he gives background information to some Jewish customs that would have been unknown to his Roman readers, and why he doesn’t include teachings of Jesus which were based on the Jewish Scriptures and religion. Instead he tells us the plain story of Jesus and his miracles, so that the reader finds out who Jesus is. Yesterday in chapter 1 of Mark, Jesus was baptized by John, called his first disciples, and cast out an evil spirit from a man in a synagogue. NLT Translation notes: Mrk 1:34 So Jesus healed many people who were sick with various diseases, and he cast out many demons. [Because//But because] the demons knew who he was, he did not allow them to speak. 38 But Jesus replied, “[No. ]We must go on to other towns as well, and I will preach to them, too. That is why I came.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[ It is possible to listen to these podcasts on YouTube or Facebook, but these ways are not optimal. The <a style= "text-decoration: none;" href= "https://sites.google.com/clarinetpages.net/read-the-bible-in-a-year/"> How-to pages</a> pages linked in the banner of <a style= "text-decoration: none;" href= "http://dailybiblereading.info"> http://dailybiblereading.info</a> give various ways to conveniently listen to these podcasts using any kind of smart device, including smart speakers. Use the Listen menu item of the <a style="text-decoration: none;" href= "https://sites.google.com/clarinetpages.net/read-the-bible-in-a-year/"> How-to pages</a> to find this information. You will note that I read most Bible names phonetically— rather than the using normal English pronunciation. This means that the letter A will have a consistent sound ‘ah’ and the letter I will be pronounced ‘ee’. This happens to match Indonesian pronunciations and that of many other languages. This also makes the pronunciation a little more like that of the source languages, Hebrew and Greek. GENESIS 3-4: In chapter 2 of Genesis, we saw that Eve was created and introduced to Adam. And the pair at the end of the chapter were “naked and not embarrassed/unashamed.” As I said in yesterday’s introduction, I have seen first-hand in my work in Indonesia that when a people group misunderstands and twists the story in Genesis 1-3, it will have far-reaching consequences for their lives. In the case of the Orya people, twisting the story of the fall caused much suffering and misery among families. JOB 2: At the close of chapter 1 of Job, Job had lost virtually everything he had, including his possessions, livestock, and children. He said, “I came naked from my mother’s womb, and I will be naked when I leave. The Lord gave me what I had, and the Lord has taken it away. Praise the name of the Lord!” MARK 1b: Mark does not specifically identify himself as the author of this Gospel, but the church fathers unanimously say that the John Mark mentioned several times in the New Testament was the one who wrote it. Mark was a companion of Peter, and the eyewitness content in this book is that of Peter. I previously held a view based on internal evidence and made popular in the 20th century that Mark was the first Gospel to be written, with Matthew and Luke using Mark’s record as a resource. But now I think that the testimony of the church fathers is more likely to be true: Matthew and Luke were written before this Gospel, and Mark transcribed what Peter taught about the life of Jesus, either shortly before or after Peter’s martyrdom in Rome— which happened somewhere between 64-67 AD. If Mark wrote this account in Rome, that would help to explain why he gives background information to some Jewish customs that would have been unknown to his Roman readers, and why he doesn’t include teachings of Jesus which were based on the Jewish Scriptures and religion. Instead he tells us the plain story of Jesus and his miracles, so that the reader finds out who Jesus is. Yesterday in chapter 1 of Mark, Jesus was baptized by John, called his first disciples, and cast out an evil spirit from a man in a synagogue. NLT Translation notes: Mrk 1:34 So Jesus healed many people who were sick with various diseases, and he cast out many demons. [Because//But because] the demons knew who he was, he did not allow them to speak. 38 But Jesus replied, “[No. ]We must go on to other towns as well, and I will preach to them, too. That is why I came.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Genesis 3-4; Job 2; Mark 1:29-45]]></itunes:subtitle>
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<title>001: Genesis 1-2; Job 1; Mark 1:1-28</title>
<itunes:title>001: Genesis 1-2; Job 1; Mark 1:1-28</itunes:title>
<pubDate>Mon, 01 Jan 2024 00:05:58 +0000</pubDate>
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<description><![CDATA[Hey there! Welcome to this day number 1 in the NLT series for the Digging Deeper Daily reading plan. These podcasts are hosted at <a href= "http://dailybiblereading.info/">dailybiblereading.info</a>. Today in this episode number 1 we read Genesis 1-2, Job 1, and the first half of Mark 1. It’s great that you're starting TODAY on a life-transforming journey through the Bible! The Digging Deeper Daily plan will help you be successful in your commitment to read the whole Bible in a year. The unique order of the readings— together with the brief devotional notes, will help you see the various threads that unify the message of the Old and the New Testaments. I hope that my notes will help you remember what you have read the day before, and hint at the deep and incredibly rich treasures in God’s Word. But the most satisfying treasures that you find this year will be the ones you dig to discover for yourself! <span id= "docs-internal-guid-81d3aa9a-7fff-613d-13ed-203bff856429" style= "font-size: 11pt; font-family: 'Gentium Book Basic',serif; color: #000000; background-color: transparent; font-weight: 400; font-style: normal; font-variant: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> Please check out the <a style="text-decoration: none;" href= "https://sites.google.com/clarinetpages.net/read-the-bible-in-a-year/"> <span style= "font-size: 11pt; font-family: 'Gentium Book Basic',serif; color: #1155cc; background-color: transparent; font-weight: 400; font-style: normal; font-variant: normal; text-decoration: underline; -webkit-text-decoration-skip: none; text-decoration-skip-ink: none; vertical-align: baseline; white-space: pre-wrap;"> How-to pages</a> <span style= "font-size: 11pt; font-family: 'Gentium Book Basic',serif; color: #000000; background-color: transparent; font-weight: 400; font-style: normal; font-variant: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> that are linked in the banner of <a style= "text-decoration: none;" href= "http://dailybiblereading.info/"><span style= "font-size: 11pt; font-family: 'Gentium Book Basic',serif; color: #1155cc; background-color: transparent; font-weight: 400; font-style: normal; font-variant: normal; text-decoration: underline; -webkit-text-decoration-skip: none; text-decoration-skip-ink: none; vertical-align: baseline; white-space: pre-wrap;"> dailybiblereading.info</a><span style= "font-size: 11pt; font-family: 'Gentium Book Basic',serif; color: #000000; background-color: transparent; font-weight: 400; font-style: normal; font-variant: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">. When you are curious about a Bible verse, I recommend the collection of <a style="text-decoration: none;" href= "https://sites.google.com/clarinetpages.net/read-the-bible-in-a-year/all-about/shovels?authuser=0"> <span style= "font-size: 11pt; font-family: 'Gentium Book Basic',serif; color: #1155cc; background-color: transparent; font-weight: 400; font-style: normal; font-variant: normal; text-decoration: underline; -webkit-text-decoration-skip: none; text-decoration-skip-ink: none; vertical-align: baseline; white-space: pre-wrap;"> ‘Shovels’</a> <span style= "font-size: 11pt; font-family: 'Gentium Book Basic',serif; color: #000000; background-color: transparent; font-weight: 400; font-style: normal; font-variant: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> I have collected to aid you in digging deeper in your study. See the Shovels page under ‘About’ menu entry in the <a style= "text-decoration: none;" href= "https://sites.google.com/clarinetpages.net/read-the-bible-in-a-year/"> <span style= "font-size: 11pt; font-family: 'Gentium Book Basic',serif; color: #1155cc; background-color: transparent; font-weight: 400; font-style: normal; font-variant: normal; text-decoration: underline; -webkit-text-decoration-skip: none; text-decoration-skip-ink: none; vertical-align: baseline; white-space: pre-wrap;"> How-to pages</a><span style= "font-size: 11pt; font-family: 'Gentium Book Basic',serif; color: #000000; background-color: transparent; font-weight: 400; font-style: normal; font-variant: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">. The <a style="text-decoration: none;" href= "https://sites.google.com/clarinetpages.net/read-the-bible-in-a-year/"> <span style= "font-size: 11pt; font-family: 'Gentium Book Basic',serif; color: #1155cc; background-color: transparent; font-weight: 400; font-style: normal; font-variant: normal; text-decoration: underline; -webkit-text-decoration-skip: none; text-decoration-skip-ink: none; vertical-align: baseline; white-space: pre-wrap;"> How-to pages</a> <span style= "font-size: 11pt; font-family: 'Gentium Book Basic',serif; color: #000000; background-color: transparent; font-weight: 400; font-style: normal; font-variant: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> also give good suggestions for podcast listening apps and Bible reading apps. If you hear mistakes, have questions, or would like to comment, please feel free to contact me via the contact link at <a href= "http://dailybiblereading.info/">dailybiblereading.info</a>. I want to express my heartfelt thanks to Tyndale House Foundation for the permission to record the whole NLT Bible in these podcasts. The full copyright notice is found on the front page of dailybiblereading.info and at the end of each day’s episode notes. GENESIS 1-2: The first five books of the Bible are the Jewish Torah, and the Bible refers to them collectively as ‘the Law’. Many other books in the Bible attribute the authorship of these five books to Moses. Genesis is the foundational book of the whole Bible. When we were in our first Bible translation project among the Orya in Papua, Indonesia, I witnessed how getting a little detail of the foundation wrong (such as, how the first sin happened) can wreck the whole building that is being constructed. The result can be misery. This book of Genesis tells us what God wants us to know about the beginning of our world, the beginning of sin, mankind’s rebellion against God, and who God and Satan are. JOB 1: The story of Job is set in the period of the patriarch Abraham, and it takes place in the land of the East. What I did not realize until recently is that signs indicate that this book was written at a later time and almost certainly by an Israelite. By the author writing that Job was “the richest man in the East”, it places the author in the West, in the land of Israel. The author frequently uses the name of ‘Yahweh’, which I think would not have been done in Abraham’s time— which was long before God’s name was revealed to Moses at the burning bush. The author was a highly educated man. All of the book— except the first two chapters, are in exquisite poetry. The author displays an in-depth knowledge of mythology, the constellations, and the then current wisdom concerning the world— including the underworld and traits of exotic animals. I might as well say it: The philosophy of this book is worthy of Solomon. Whoever he is, the author displays incredible wisdom. One would expect an ancient book that is didactic in nature to end with a neat answer that sums up the author’s opinion. Or one would expect an ancient author to create a debate where the hero is totally right and the other speakers are clearly wrong. Instead, all the human speakers in the book of Job mix truth and error. It is a mark of inspired wisdom that in the end, the book of Job leaves us still pondering and searching for some answers. MARK 1a: Mark does not specifically identify himself as the author of this Gospel, but the church fathers unanimously say that the John Mark mentioned several times in the New Testament was the one who wrote it. Mark was a companion of Peter, and the eyewitness content in this book is that of Peter. I will give more introductory information about Mark’s Gospel in tomorrow’s podcast. NLT Translation notes: Gen. 1:3Then God said, “Let there be light,” and there was light. 4And God saw that the light was good. Then he separated the light from the darkness. 5 God called the light “day” and the darkness “night.” And evening passed and morning came, marking the [end of the] first day. … And evening passed and morning came, marking the [end of the] second day. …and so forth. ==== Mrk. 1:1 This is the Good News about Jesus the Messiah, the Son of God. It began 2 just as the prophet Isaiah had written, … [quoting what God said to his son:] 6 [John reminded people of the prophet Elijah,] because his clothes were woven from coarse camel hair, and he wore a leather belt around his waist. And he ate food such as locusts and wild honey. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[Hey there! Welcome to this day number 1 in the NLT series for the Digging Deeper Daily reading plan. These podcasts are hosted at <a href= "http://dailybiblereading.info/">dailybiblereading.info</a>. Today in this episode number 1 we read Genesis 1-2, Job 1, and the first half of Mark 1. It’s great that you're starting TODAY on a life-transforming journey through the Bible! The Digging Deeper Daily plan will help you be successful in your commitment to read the whole Bible in a year. The unique order of the readings— together with the brief devotional notes, will help you see the various threads that unify the message of the Old and the New Testaments. I hope that my notes will help you remember what you have read the day before, and hint at the deep and incredibly rich treasures in God’s Word. But the most satisfying treasures that you find this year will be the ones you dig to discover for yourself! Please check out the <a style="text-decoration: none;" href= "https://sites.google.com/clarinetpages.net/read-the-bible-in-a-year/"> How-to pages</a> that are linked in the banner of <a style= "text-decoration: none;" href= "http://dailybiblereading.info/"> dailybiblereading.info</a>. When you are curious about a Bible verse, I recommend the collection of <a style="text-decoration: none;" href= "https://sites.google.com/clarinetpages.net/read-the-bible-in-a-year/all-about/shovels?authuser=0"> ‘Shovels’</a> I have collected to aid you in digging deeper in your study. See the Shovels page under ‘About’ menu entry in the <a style= "text-decoration: none;" href= "https://sites.google.com/clarinetpages.net/read-the-bible-in-a-year/"> How-to pages</a>. The <a style="text-decoration: none;" href= "https://sites.google.com/clarinetpages.net/read-the-bible-in-a-year/"> How-to pages</a> also give good suggestions for podcast listening apps and Bible reading apps. If you hear mistakes, have questions, or would like to comment, please feel free to contact me via the contact link at <a href= "http://dailybiblereading.info/">dailybiblereading.info</a>. I want to express my heartfelt thanks to Tyndale House Foundation for the permission to record the whole NLT Bible in these podcasts. The full copyright notice is found on the front page of dailybiblereading.info and at the end of each day’s episode notes. GENESIS 1-2: The first five books of the Bible are the Jewish Torah, and the Bible refers to them collectively as ‘the Law’. Many other books in the Bible attribute the authorship of these five books to Moses. Genesis is the foundational book of the whole Bible. When we were in our first Bible translation project among the Orya in Papua, Indonesia, I witnessed how getting a little detail of the foundation wrong (such as, how the first sin happened) can wreck the whole building that is being constructed. The result can be misery. This book of Genesis tells us what God wants us to know about the beginning of our world, the beginning of sin, mankind’s rebellion against God, and who God and Satan are. JOB 1: The story of Job is set in the period of the patriarch Abraham, and it takes place in the land of the East. What I did not realize until recently is that signs indicate that this book was written at a later time and almost certainly by an Israelite. By the author writing that Job was “the richest man in the East”, it places the author in the West, in the land of Israel. The author frequently uses the name of ‘Yahweh’, which I think would not have been done in Abraham’s time— which was long before God’s name was revealed to Moses at the burning bush. The author was a highly educated man. All of the book— except the first two chapters, are in exquisite poetry. The author displays an in-depth knowledge of mythology, the constellations, and the then current wisdom concerning the world— including the underworld and traits of exotic animals. I might as well say it: The philosophy of this book is worthy of Solomon. Whoever he is, the author displays incredible wisdom. One would expect an ancient book that is didactic in nature to end with a neat answer that sums up the author’s opinion. Or one would expect an ancient author to create a debate where the hero is totally right and the other speakers are clearly wrong. Instead, all the human speakers in the book of Job mix truth and error. It is a mark of inspired wisdom that in the end, the book of Job leaves us still pondering and searching for some answers. MARK 1a:Mark does not specifically identify himself as the author of this Gospel, but the church fathers unanimously say that the John Mark mentioned several times in the New Testament was the one who wrote it. Mark was a companion of Peter, and the eyewitness content in this book is that of Peter. I will give more introductory information about Mark’s Gospel in tomorrow’s podcast. NLT Translation notes: Gen. 1:3Then God said, “Let there be light,” and there was light. 4And God saw that the light was good. Then he separated the light from the darkness. 5 God called the light “day” and the darkness “night.” And evening passed and morning came, marking the [end of the] first day. … And evening passed and morning came, marking the [end of the] second day. …and so forth. ==== Mrk. 1:1 This is the Good News about Jesus the Messiah, the Son of God. It began 2 just as the prophet Isaiah had written, … [quoting what God said to his son:] 6 [John reminded people of the prophet Elijah,] because his clothes were woven from coarse camel hair, and he wore a leather belt around his waist. And he ate food such as locusts and wild honey. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[Hi there! I’m so glad you have clicked to listen to this trailer to the Digging Deeper Daily Bible reading plan for 2024. If you want to read the Bible in a great reading plan that will hold your attention and enable you to stay with the program, you are in the right place. My name is Phil Fields. I’m almost 74 years old and happily married to Gale. We have three children, and five grandkids. In 1983, when our kids were still small, our family went as Bible translators to Papua, Indonesia. We finished a New Testament translation for the Orya people in 2005. Since that time I have been leading an organization which is translating the Bible into the national language of Indonesia. We’re hoping that the entire Bible in the Plain Indonesian Translation will be finished at the end of 2025. Our sponsoring organization is Pioneer Bible Translators. When I started the Daily Bible Reading Podcast in 2014 the audience I had in mind was my grandkids. I wanted to make a set of Bible recordings for them, to leave behind what I would tell each one of them if and when they fall into difficult times. Here’s a list of what I will cover: <ul> <li>Remember this new Web address: DDeeper.today.</li> <li>Please Sign up for email</li> <li>Why it’s a good idea to use a good Bible reading plan.</li> <li>Choose a Bible translation that makes sense for you for daily reading.</li> <li>Different ways to follow the Digging Deeper Daily reading plan</li> <li>Pointers about podcast listening</li> <li>How to contact me.</li> </ul> Remember this new Web address: DDeeper.today. I realized recently how hard it is to find my websites when they are named DailyBibleReading.info. When I started podcasting in 2014, there were not many podcasts or blogs with that name. So I am hoping that the oddity of the new web address will help everyone looking for information on the Digging Deeper Daily reading plan and podcasts. The site is DDeeper.today with two D’s. I figure most other podcasters won’t misspell Deeper like I have. Even though it starts with two D’s, I’m pronouncing it like it started with just one. Please Sign up for email: There are times when I want to announce a special episode or a new feature in the YV Bible app. And listeners often like to hear about our Bible translation ministry. That is why I suggest that you sign up for my email updates. You will join a special list that is only for 2024. You will receive no more than 5 emails. I won’t ask for donations or try to sell you something. Please sign up by going to DDeeper.today, click the How-to’s link, and choose the menu item entitled 2024 Email Sign-up. Why it’s a good idea to use a good Bible reading plan: If you start at the beginning of the Bible and attempt to read straight through, you will likely get bogged down somewhere in the Old Testament. The Bible is not organized like a novel. The Digging Deeper Daily reading plan will help you be successful. If you are looking for a reading plan that covers the whole Bible, I highly recommend you choose a reading plan that contains something from the New Testament every day. For more information about the 3D reading plan, please click the How-To link at DDeeper.today and scroll down. I suggest that you view the short video on that page entitled How to Study the Bible. READ in a real-book Bible: You’ll want to download the Digging Deeper Daily reading plan. The link for that is found right on the front of DDeeper.today. It is labeled Plan.PDF. READ the 3D reading plan using Bible apps on your smartphone or tablet: Subscribe to the Digging Deeper Daily reading plan in the YouVersion Bible app. This app is available for Android and Apple devices. LISTEN to the DDeeper.today podcasts. The podcasts have an introduction to each of the three daily readings. The introductions remind you of what you heard yesterday, and the podcast ends with a prayer that I normally don’t close with an Amen, hoping that you will continue to pray. How about READing and LISTENing?! Open your podcast player and start the introduction to your next episode. While listening to my greeting, you’ll have time to open the YV app to your next day in the Digging Deeper Daily reading plan. You’ll get way more out of each day’s readings if you have time to do it this way, reading and listening. When you sign up for a YV reading plan, you are given an option to do the plan privately or share it with your friends. If you share the plan with friends, at the end of each day’s readings, you will be given the opportunity to share something you gleaned from the readings. This is fabulous and a great way to connect with your friends through the Bible app. But since the Digging Deeper Daily plan is for the whole Bible in 365 days, I suggest you share with a select group of close friends, or maybe 1-2 other people, or just do the plan privately. Choose a Bible translation that makes sense for you and for a year-long reading program. Many of you will be using a translation like the ESV for taking to church. My own church uses that translation. But it is not very well suited to a year-long reading program, especially if this is your first time reading the whole Bible. I strongly recommend the NLT or the GNT for following the Digging Deeper Daily reading plan. Please take my advice as a Bible translator: Using a translation like the NLT or GNT is even more important if you will be Listening to the Bible readings while doing something like driving to work. See more information about Bible translations under the READ heading in the How-To’s. How to listen to podcasts: Please see the Listening How-To’s by clicking the How-To’s link at DDeeper.today. I recommend you use a podcast aggregator app that <ul> <li>makes it easy to see the episode notes,</li> <li>that remembers your place and will automatically queue up your next episode,</li> <li>and that lets you speed up my reading to 1.20% speed.</li> </ul> If you use smart speakers to play the DDeeper.today podcasts, please help me improve the instructions found in the How-To’s. My favorite way for you to contact me is via the contact button at the top of all my websites. If you are using an Alexa device, I recommend controlling the playback with the Amazon Music app. The three older domain names for my two Bible-reading websites will still take you to the same pages. The main old website is dailybiblereading.info. Also: dailyNLTbiblereading.info dailyGNTbiblereading.info For any long-time listeners, I believe that the change of the name of the podcast to DDeeper Daily and the new domain name will not change the way your podcast player is interacting with the podcasts. If you find otherwise, please let me know. When I chose the odd extension for the DDeeper site, not dot Com, or dot info, but ‘today’, I thought of two places where the word ‘today’ is highlighted in the New Testament. One is ‭‭2 Corinthians‬ ‭6:2‬ ‭NLT‬‬ [2] For God says, “At just the right time, I heard you. On the day of salvation, I helped you.” Indeed, the “right time” is now. Today is the day of salvation. ‭‭Hebrews‬ ‭4:6‭-‬7‬ ‭NLT‬‬ [6] So God’s rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God. [7] So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted: “Today when you hear his voice, don’t harden your hearts.” That last quote is one you will need to read in context to really understand. My point in sharing those two verses is to encourage you. Each day that you read the Bible with the goal of reading all of it, the Holy Spirit will be helping you experience the amazing spiritual transformation that God wants for you. Find salvation, and enter the place of rest and safety God has for you. Please Sign up for email by going to the How-to’s at DDeeper.today.]]></description>
<content:encoded><![CDATA[Hi there! I’m so glad you have clicked to listen to this trailer to the Digging Deeper Daily Bible reading plan for 2024. If you want to read the Bible in a great reading plan that will hold your attention and enable you to stay with the program, you are in the right place. My name is Phil Fields. I’m almost 74 years old and happily married to Gale. We have three children, and five grandkids. In 1983, when our kids were still small, our family went as Bible translators to Papua, Indonesia. We finished a New Testament translation for the Orya people in 2005. Since that time I have been leading an organization which is translating the Bible into the national language of Indonesia. We’re hoping that the entire Bible in the Plain Indonesian Translation will be finished at the end of 2025. Our sponsoring organization is Pioneer Bible Translators. When I started the Daily Bible Reading Podcast in 2014 the audience I had in mind was my grandkids. I wanted to make a set of Bible recordings for them, to leave behind what I would tell each one of them if and when they fall into difficult times. Here’s a list of what I will cover: <ul> <li>Remember this new Web address: DDeeper.today.</li> <li>Please Sign up for email</li> <li>Why it’s a good idea to use a good Bible reading plan.</li> <li>Choose a Bible translation that makes sense for you for daily reading.</li> <li>Different ways to follow the Digging Deeper Daily reading plan</li> <li>Pointers about podcast listening</li> <li>How to contact me.</li> </ul> Remember this new Web address: DDeeper.today. I realized recently how hard it is to find my websites when they are named DailyBibleReading.info. When I started podcasting in 2014, there were not many podcasts or blogs with that name. So I am hoping that the oddity of the new web address will help everyone looking for information on the Digging Deeper Daily reading plan and podcasts. The site is DDeeper.today with two D’s. I figure most other podcasters won’t misspell Deeper like I have. Even though it starts with two D’s, I’m pronouncing it like it started with just one. Please Sign up for email: There are times when I want to announce a special episode or a new feature in the YV Bible app. And listeners often like to hear about our Bible translation ministry. That is why I suggest that you sign up for my email updates. You will join a special list that is only for 2024. You will receive no more than 5 emails. I won’t ask for donations or try to sell you something. Please sign up by going to DDeeper.today, click the How-to’s link, and choose the menu item entitled 2024 Email Sign-up. Why it’s a good idea to use a good Bible reading plan: If you start at the beginning of the Bible and attempt to read straight through, you will likely get bogged down somewhere in the Old Testament. The Bible is not organized like a novel. The Digging Deeper Daily reading plan will help you be successful. If you are looking for a reading plan that covers the whole Bible, I highly recommend you choose a reading plan that contains something from the New Testament every day. For more information about the 3D reading plan, please click the How-To link at DDeeper.today and scroll down. I suggest that you view the short video on that page entitled How to Study the Bible. READ in a real-book Bible: You’ll want to download the Digging Deeper Daily reading plan. The link for that is found right on the front of DDeeper.today. It is labeled Plan.PDF. READ the 3D reading plan using Bible apps on your smartphone or tablet: Subscribe to the Digging Deeper Daily reading plan in the YouVersion Bible app. This app is available for Android and Apple devices. LISTEN to the DDeeper.today podcasts. The podcasts have an introduction to each of the three daily readings. The introductions remind you of what you heard yesterday, and the podcast ends with a prayer that I normally don’t close with an Amen, hoping that you will continue to pray. How about READing and LISTENing?! Open your podcast player and start the introduction to your next episode. While listening to my greeting, you’ll have time to open the YV app to your next day in the Digging Deeper Daily reading plan. You’ll get way more out of each day’s readings if you have time to do it this way, reading and listening. When you sign up for a YV reading plan, you are given an option to do the plan privately or share it with your friends. If you share the plan with friends, at the end of each day’s readings, you will be given the opportunity to share something you gleaned from the readings. This is fabulous and a great way to connect with your friends through the Bible app. But since the Digging Deeper Daily plan is for the whole Bible in 365 days, I suggest you share with a select group of close friends, or maybe 1-2 other people, or just do the plan privately. Choose a Bible translation that makes sense for you and for a year-long reading program. Many of you will be using a translation like the ESV for taking to church. My own church uses that translation. But it is not very well suited to a year-long reading program, especially if this is your first time reading the whole Bible. I strongly recommend the NLT or the GNT for following the Digging Deeper Daily reading plan. Please take my advice as a Bible translator: Using a translation like the NLT or GNT is even more important if you will be Listening to the Bible readings while doing something like driving to work. See more information about Bible translations under the READ heading in the How-To’s. How to listen to podcasts: Please see the Listening How-To’s by clicking the How-To’s link at DDeeper.today. I recommend you use a podcast aggregator app that <ul> <li>makes it easy to see the episode notes,</li> <li>that remembers your place and will automatically queue up your next episode,</li> <li>and that lets you speed up my reading to 1.20% speed.</li> </ul> If you use smart speakers to play the DDeeper.today podcasts, please help me improve the instructions found in the How-To’s. My favorite way for you to contact me is via the contact button at the top of all my websites. If you are using an Alexa device, I recommend controlling the playback with the Amazon Music app. The three older domain names for my two Bible-reading websites will still take you to the same pages. The main old website is dailybiblereading.info. Also: dailyNLTbiblereading.info dailyGNTbiblereading.info For any long-time listeners, I believe that the change of the name of the podcast to DDeeper Daily and the new domain name will not change the way your podcast player is interacting with the podcasts. If you find otherwise, please let me know. When I chose the odd extension for the DDeeper site, not dot Com, or dot info, but ‘today’, I thought of two places where the word ‘today’ is highlighted in the New Testament. One is ‭‭2 Corinthians‬ ‭6:2‬ ‭NLT‬‬ [2] For God says, “At just the right time, I heard you. On the day of salvation, I helped you.” Indeed, the “right time” is now. Today is the day of salvation. ‭‭Hebrews‬ ‭4:6‭-‬7‬ ‭NLT‬‬ [6] So God’s rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God. [7] So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted: “Today when you hear his voice, don’t harden your hearts.” That last quote is one you will need to read in context to really understand. My point in sharing those two verses is to encourage you. Each day that you read the Bible with the goal of reading all of it, the Holy Spirit will be helping you experience the amazing spiritual transformation that God wants for you. Find salvation, and enter the place of rest and safety God has for you. Please Sign up for email by going to the How-to’s at DDeeper.today.]]></content:encoded>
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<title>NL-Day365 Malachi 4; Isaiah 66; Revelation 22</title>
<itunes:title>365: Malachi 4; Isaiah 66; Revelation 22</itunes:title>
<pubDate>Sat, 31 Dec 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[As I finish this podcast series, I am really thankful for this year-long experience. If you are one of the faithful ones who have listened through a year’s worth of daily podcasts— and no matter whether this has taken longer than a year, I say Way to go! I sincerely hope these podcasts have been a blessing for you— as they have been for me. I hope that nothing that I have said has caused you to stumble or decreased your desire to study God’s Word. I started this project in the hope that my four grandchildren would— in some future year, listen to this series of recordings. Now we have five grandchildren. If you are Luke Fields, Laura Fields, Ava Baughn, Joel Baughn, or Devan Baughn, know that Grampa loves you and that I desired to share spiritual treasures with you. I am proud of you and wish that we could have shared these readings in person. I urge you to stay centered upon God’s Word. And to ALL of you in the family of Christ Jesus our Savior, I send warm greetings and love. May the Lord bless you as you continue your journey with Him! MALACHI 4: As people like Simeon and Anna (Luke 2) waited for the Messiah to come, I am sure that they were thinking of verses like Malachi 3:1: Mal. 3:1 NLT “Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the LORD of Heaven’s Armies. Re-reading ISAIAH 66: Isaiah ends with blessings and promises that foreshadow Revelation, such as these: Is. 66:12 GNT The Lord says, “I will bring you lasting prosperity; the wealth of the nations will flow to you like a river that never goes dry. … 22 “Just as the new earth and the new heavens will endure by my power, so your descendants and your name will endure. In stark contrast to the promises and blessings, Isaiah also ends with vivid warnings against judgments and punishments that are like those in Revelation. Jesus himself quoted that final verse about the worms and the unquenchable fire. (Mark 9:48) You can take that as Jesus’ stamp of approval on all that Isaiah said! REVELATION 22: In chapter 21 we heard the invitation to receive free life-giving water for anyone who is thirsty, and that invitation is repeated in today’s chapter. The culmination of everything promised and the healing of everything sick and broken occur here. God says, “Look, I am making all things new.” There is again symbolism in every aspect of the New Jerusalem— including even the shape of a huge cube. As noted above at the end of Isaiah, in stark contrast to the eternal blessings for God’s people are the vivid ending warnings of eternal judgment in the last two chapters of Revelation. In Rev. 22:8-9, most translations make it sound that John made the same mistake twice— bowing down again to the angel that was showing everything to him. But the Greek in those verse in chapter 22 can be understood to be retelling that event that happened in chapter 19, and I think that makes better sense. The probable reason that John included the story twice was to emphasize that angels should not be worshipped. Let’s beware of such heresy! Because such false teaching keeps on resurfacing and some forms of Gnosticism remain to the present day. Congratulations on finishing the Digging Deeper Daily reading plan! NLT Translation Notes: Rev. 22:1b On each side of the river grew [the/a] tree of life, 8b And when I heard and saw them[— as I said before], I fell down to worship at the feet of the angel who showed them to me. 16b I am both the [founding] source of David <ul> <li>Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.</li> </ul>]]></description>
<content:encoded><![CDATA[As I finish this podcast series, I am really thankful for this year-long experience. If you are one of the faithful ones who have listened through a year’s worth of daily podcasts— and no matter whether this has taken longer than a year, I say Way to go! I sincerely hope these podcasts have been a blessing for you— as they have been for me. I hope that nothing that I have said has caused you to stumble or decreased your desire to study God’s Word. I started this project in the hope that my four grandchildren would— in some future year, listen to this series of recordings. Now we have five grandchildren. If you are Luke Fields, Laura Fields, Ava Baughn, Joel Baughn, or Devan Baughn, know that Grampa loves you and that I desired to share spiritual treasures with you. I am proud of you and wish that we could have shared these readings in person. I urge you to stay centered upon God’s Word. And to ALL of you in the family of Christ Jesus our Savior, I send warm greetings and love. May the Lord bless you as you continue your journey with Him! MALACHI 4: As people like Simeon and Anna (Luke 2) waited for the Messiah to come, I am sure that they were thinking of verses like Malachi 3:1: Mal. 3:1 NLT “Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the LORD of Heaven’s Armies. Re-reading ISAIAH 66: Isaiah ends with blessings and promises that foreshadow Revelation, such as these: Is. 66:12 GNT The Lord says, “I will bring you lasting prosperity; the wealth of the nations will flow to you like a river that never goes dry. … 22 “Just as the new earth and the new heavens will endure by my power, so your descendants and your name will endure. In stark contrast to the promises and blessings, Isaiah also ends with vivid warnings against judgments and punishments that are like those in Revelation. Jesus himself quoted that final verse about the worms and the unquenchable fire. (Mark 9:48) You can take that as Jesus’ stamp of approval on all that Isaiah said! REVELATION 22: In chapter 21 we heard the invitation to receive free life-giving water for anyone who is thirsty, and that invitation is repeated in today’s chapter. The culmination of everything promised and the healing of everything sick and broken occur here. God says, “Look, I am making all things new.” There is again symbolism in every aspect of the New Jerusalem— including even the shape of a huge cube. As noted above at the end of Isaiah, in stark contrast to the eternal blessings for God’s people are the vivid ending warnings of eternal judgment in the last two chapters of Revelation. In Rev. 22:8-9, most translations make it sound that John made the same mistake twice— bowing down again to the angel that was showing everything to him. But the Greek in those verse in chapter 22 can be understood to be retelling that event that happened in chapter 19, and I think that makes better sense. The probable reason that John included the story twice was to emphasize that angels should not be worshipped. Let’s beware of such heresy! Because such false teaching keeps on resurfacing and some forms of Gnosticism remain to the present day. Congratulations on finishing the Digging Deeper Daily reading plan! NLT Translation Notes: Rev. 22:1b On each side of the river grew [the/a] tree of life, 8b And when I heard and saw them[— as I said before], I fell down to worship at the feet of the angel who showed them to me. 16b I am both the [founding] source of David <ul> <li>Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.</li> </ul>]]></content:encoded>
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<title>NL-Day364 Malachi 3; Isaiah 66; Revelation 21</title>
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<description><![CDATA[MALACHI 3: In chapters 1-2 yesterday, we heard how skeptical and sassy the Israelites had become. This came out in the way Malachi has the people of Israel talk back to God. The first is like this: Mal. 1:2 NLT “I have always loved you,” says the LORD. But you retort, “Really? Topics for such exchanges included offering sacrifices that don’t show appropriate honor to God, breaking covenants of marriage through divorce, and not honoring God as the God of justice. Two more sassy exchanges happen in today’s reading. ISAIAH 66: I highlight verse 17 from chapter 65, as it foreshadows what we will read in Revelation today and tomorrow: Is. 65:17 NLT “Look! I am creating new heavens and a new earth, and no one will even think about the old ones anymore. And I believe that these moving verses from that same chapter portray the torment of the lake of fire: Is. 65:13 GNT And so I tell you that those who worship and obey me will have plenty to eat and drink, but you will be hungry and thirsty. They will be happy, but you will be disgraced. 14 They will sing for joy, but you will cry with a broken heart. REVELATION 21: In chapter 20, we read about the millennium or the thousand year reign of Christ, the defeat and imprisonment of Satan, his brief release following the 1,000 years, and his eventual eternal judgment in the lake of fire. Death and the Grave were also abolished in the lake of fire. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.How have you loved us?”]]></description>
<content:encoded><![CDATA[MALACHI 3: In chapters 1-2 yesterday, we heard how skeptical and sassy the Israelites had become. This came out in the way Malachi has the people of Israel talk back to God. The first is like this: Mal. 1:2 NLT “I have always loved you,” says the LORD. But you retort, “Really? Topics for such exchanges included offering sacrifices that don’t show appropriate honor to God, breaking covenants of marriage through divorce, and not honoring God as the God of justice. Two more sassy exchanges happen in today’s reading. ISAIAH 66: I highlight verse 17 from chapter 65, as it foreshadows what we will read in Revelation today and tomorrow: Is. 65:17 NLT “Look! I am creating new heavens and a new earth, and no one will even think about the old ones anymore. And I believe that these moving verses from that same chapter portray the torment of the lake of fire: Is. 65:13 GNT And so I tell you that those who worship and obey me will have plenty to eat and drink, but you will be hungry and thirsty. They will be happy, but you will be disgraced. 14 They will sing for joy, but you will cry with a broken heart. REVELATION 21: In chapter 20, we read about the millennium or the thousand year reign of Christ, the defeat and imprisonment of Satan, his brief release following the 1,000 years, and his eventual eternal judgment in the lake of fire. Death and the Grave were also abolished in the lake of fire. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.How have you loved us?”]]></content:encoded>
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<title>NL-Day363 Malachi 1-2; Isaiah 65; Revelation 20</title>
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<description><![CDATA[MALACHI 1-2: We heard a very difficult conclusion to Zechariah yesterday. Chapter 14 started out with horrendous news for Jerusalem. But the Lord himself steps in: Zec. 14:3 NLT Then the LORD will go out to fight against those nations, as he has fought in times past. <a href="http://biblehub.com/zechariah/14-4.htm">4</a> On that day his feet will stand on the Mount of Olives, east of Jerusalem. And the Mount of Olives will split apart … We will see the following from Zech 14 very soon in Revelation: Zec. 14:5c NLT “Then the LORD my God will come, and all his holy ones with him. 6 On that day the sources of light will no longer shine, 7 yet there will be continuous day! … 8 On that day life-giving waters will flow out from Jerusalem, half toward the Dead Sea and half toward the Mediterranean, flowing continuously in both summer and winter.” We turn now to the last book of the Old Testament, Malachi. The name means, “my messenger.” There is debate as to the date of the writing of this post exilic prophet, but generally speaking it is true that there is a 400 year gap between this last Old Testament prophet and New Testament. It could be that Malachi prophesied in Nehemiah’s day. Both Malachi and Nehemiah dealt with priestly laxity (Mal. 1:6; Neh. 13:4-9), neglect of tithes (Mal. 3:7-12; Neh. 13:10-13), and intermarriage between Israelites and foreigners (Mal. 2:10-16; Neh. 13:23-28).” Re-reading ISAIAH 65: Note that the chapter starts with a verse that Paul quotes in Romans 10. REVELATION 20: After the judgment wreaked against Babylon (chapter 18), we heard songs praising God’s justice in chapter 19. Then we saw the appearing of Christ riding on a white horse. Typical of John’s reticence to name deity, Christ is not named, but is beautifully described. Note that even Jesus has a name written on his person which only He understands. And like in John 1:1, Christ’s title is the ‘Word of God’. It is possible that this account of His appearing may not be in chronological order in its position following the destruction of Babylon. Although Christ’s army is mentioned, note how the victory is won by Christ alone. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[MALACHI 1-2: We heard a very difficult conclusion to Zechariah yesterday. Chapter 14 started out with horrendous news for Jerusalem. But the Lord himself steps in: Zec. 14:3 NLT Then the LORD will go out to fight against those nations, as he has fought in times past. <a href="http://biblehub.com/zechariah/14-4.htm">4</a> On that day his feet will stand on the Mount of Olives, east of Jerusalem. And the Mount of Olives will split apart … We will see the following from Zech 14 very soon in Revelation: Zec. 14:5c NLT “Then the LORD my God will come, and all his holy ones with him. 6 On that day the sources of light will no longer shine, 7 yet there will be continuous day! … 8 On that day life-giving waters will flow out from Jerusalem, half toward the Dead Sea and half toward the Mediterranean, flowing continuously in both summer and winter.” We turn now to the last book of the Old Testament, Malachi. The name means, “my messenger.” There is debate as to the date of the writing of this post exilic prophet, but generally speaking it is true that there is a 400 year gap between this last Old Testament prophet and New Testament. It could be that Malachi prophesied in Nehemiah’s day. Both Malachi and Nehemiah dealt with priestly laxity (Mal. 1:6; Neh. 13:4-9), neglect of tithes (Mal. 3:7-12; Neh. 13:10-13), and intermarriage between Israelites and foreigners (Mal. 2:10-16; Neh. 13:23-28).” Re-reading ISAIAH 65: Note that the chapter starts with a verse that Paul quotes in Romans 10. REVELATION 20: After the judgment wreaked against Babylon (chapter 18), we heard songs praising God’s justice in chapter 19. Then we saw the appearing of Christ riding on a white horse. Typical of John’s reticence to name deity, Christ is not named, but is beautifully described. Note that even Jesus has a name written on his person which only He understands. And like in John 1:1, Christ’s title is the ‘Word of God’. It is possible that this account of His appearing may not be in chronological order in its position following the destruction of Babylon. Although Christ’s army is mentioned, note how the victory is won by Christ alone. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day362 Zechariah 14; Isaiah 65; Revelation 19</title>
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<description><![CDATA[ZECHARIAH 14: Unfortunately, we have not yet seen the fulfillment of this prophecy from the end of Zechariah 12: Zec. 12:10 NLT “Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died. (The podcast notes for the previous episode contain a translation note on this verse.) However, this part has been fulfilled from the beginning of chapter 13: Zec. 13:1 “On that day a fountain will be opened for the dynasty of David and for the people of Jerusalem, a fountain to cleanse them from all their sins and impurity. This from Zechariah 13 was referred to by the Lord Jesus in Mark 14:27 in— or on the way to, the garden of Gethsemane: Zec. 13:7 NLT “Awake, O sword, against my shepherd,| the man who is my partner,” says the LORD of Heaven’s Armies. “Strike down the shepherd, and the sheep will be scattered, and I will turn against the lambs. ISAIAH 65: In chapter 64, there is a mixture of hope, regretful repentance, and supplication— including these verses: Is. 64:4 NLT For since the world began, no ear has heard and no eye has seen a God like you, who works for those who wait for him! 5 You welcome those who gladly do good, who follow godly ways. But you have been very angry with us, for we are not godly. We are constant sinners; how can people like us be saved? 6 We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags. REVELATION 19: In Revelation 18 we heard the chapter of doom against the city of Babylon (or Rome, or the united evil world system based on immoral commerce). If chapter 18 sounded familiar, it is because you were remembering Ezek 27. <ul> <li>Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.</li> </ul>]]></description>
<content:encoded><![CDATA[ZECHARIAH 14: Unfortunately, we have not yet seen the fulfillment of this prophecy from the end of Zechariah 12: Zec. 12:10 NLT “Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died. (The podcast notes for the previous episode contain a translation note on this verse.) However, this part has been fulfilled from the beginning of chapter 13: Zec. 13:1 “On that day a fountain will be opened for the dynasty of David and for the people of Jerusalem, a fountain to cleanse them from all their sins and impurity. This from Zechariah 13 was referred to by the Lord Jesus in Mark 14:27 in— or on the way to, the garden of Gethsemane: Zec. 13:7 NLT “Awake, O sword, against my shepherd,| the man who is my partner,” says the LORD of Heaven’s Armies. “Strike down the shepherd, and the sheep will be scattered, and I will turn against the lambs. ISAIAH 65: In chapter 64, there is a mixture of hope, regretful repentance, and supplication— including these verses: Is. 64:4 NLT For since the world began, no ear has heard and no eye has seen a God like you, who works for those who wait for him! 5 You welcome those who gladly do good, who follow godly ways. But you have been very angry with us, for we are not godly. We are constant sinners; how can people like us be saved? 6 We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags. REVELATION 19: In Revelation 18 we heard the chapter of doom against the city of Babylon (or Rome, or the united evil world system based on immoral commerce). If chapter 18 sounded familiar, it is because you were remembering Ezek 27. <ul> <li>Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.</li> </ul>]]></content:encoded>
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<title>NL-Day361 Zechariah 12-13; Isaiah 64; Revelation 18</title>
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<description><![CDATA[ZECHARIAH 12-13: Several times I have noted Zechariah and other prophets who use the figure of shepherding a flock— picturing God’s people. In chapter 11, there were puzzling verses where Zechariah evidently performed an outward demonstration involving two staffs. Other prophets did such demonstrations. In this one, evidently Zechariah stood in for the Messiah. The two staffs were named Favor and Union. Our Messiah, Jesus, came to restore us to God’s favor and give us unity as God’s people— no matter from what race. The 30 pieces of silver is spoken of with irony: “this magnificent sum at which they valued me.” Remember this shepherd picture! ISAIAH 64: Yesterday in chapter 63, we heard the people of Israel ask a whole series of questions about the Lord, like: Is. 63:11b NLT “Where is the one who brought Israel through the sea, with Moses as their shepherd? And here is another verse: Is. 63:15 NLT LORD, look down from heaven; look from your holy, glorious home, and see us. Where is the passion and the might you used to show on our behalf? Where are your mercy and compassion now? The chapter ended with deep pathos: Is. 63:18 NLT How briefly your holy people possessed your holy place, and now our enemies have destroyed it. 19 Sometimes it seems as though we never belonged to you, as though we had never been known as your people. However, don’t forget how the chapter started, with the Lord wearing blood-stained robes from trampling out the grapes (yes, ‘grapes of wrath’)— the nations who oppressed his people. This is a picture of the grape harvest that we saw so recently in Revelation 14. Note that in Isaiah the Lord does the trampling alone. And so we see also in Revelation, the final battle is won by the Lord acting alone. REVELATION 18: The part that puzzles me most in chapter 17 is this: Rev. 17:8 NLT The beast you saw was once alive but isn’t now. And yet he will soon come up out of the bottomless pit and go to eternal destruction. And the people who belong to this world, whose names were not written in the Book of Life before the world was made, will be amazed at the reappearance of this beast who had died. While that is confusing, the important thing is clear: Satan is the sponsor of the beast. Unless otherwise indicated, all Scripture quotations in these podcasts are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[ZECHARIAH 12-13:Several times I have noted Zechariah and other prophets who use the figure of shepherding a flock— picturing God’s people. In chapter 11, there were puzzling verses where Zechariah evidently performed an outward demonstration involving two staffs. Other prophets did such demonstrations. In this one, evidently Zechariah stood in for the Messiah. The two staffs were named Favor and Union. Our Messiah, Jesus, came to restore us to God’s favor and give us unity as God’s people— no matter from what race. The 30 pieces of silver is spoken of with irony: “this magnificent sum at which they valued me.” Remember this shepherd picture! ISAIAH 64:Yesterday in chapter 63, we heard the people of Israel ask a whole series of questions about the Lord, like: Is. 63:11b NLT “Where is the one who brought Israel through the sea, with Moses as their shepherd? And here is another verse: Is. 63:15 NLT LORD, look down from heaven;look from your holy, glorious home, and see us.Where is the passion and the mightyou used to show on our behalf?Where are your mercy and compassion now? The chapter ended with deep pathos: Is. 63:18 NLT How briefly your holy people possessed your holy place,and now our enemies have destroyed it.19 Sometimes it seems as though we never belonged to you,as though we had never been known as your people. However, don’t forget how the chapter started, with the Lord wearing blood-stained robes from trampling out the grapes (yes, ‘grapes of wrath’)— the nations who oppressed his people. This is a picture of the grape harvest that we saw so recently in Revelation 14. Note that in Isaiah the Lord does the trampling alone. And so we see also in Revelation, the final battle is won by the Lord acting alone. REVELATION 18:The part that puzzles me most in chapter 17 is this: Rev. 17:8 NLT The beast you saw was once alive but isn’t now. And yet he will soon come up out of the bottomless pit and go to eternal destruction. And the people who belong to this world, whose names were not written in the Book of Life before the world was made, will be amazed at the reappearance of this beast who had died. While that is confusing, the important thing is clear: Satan is the sponsor of the beast. Unless otherwise indicated, all Scripture quotations in these podcasts are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day360 Zechariah 10-11; Isaiah 63; Revelation 17</title>
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<description><![CDATA[ZECHARIAH 10-11: As we have seen before, the Lord loves names and delights to give new names. In Zec. 8 He said, Zec. 8:3 NLT Then Jerusalem will be called the Faithful City; the mountain of the LORD of Heaven’s Armies will be called the Holy Mountain. In Zec. 9 we read the verse Matthew quotes in chapter 21 about Jesus coming riding on the foal of a donkey. The verse is also alluded to in John 12:15. And we heard this verse about the New Jerusalem: Zec. 9:16 NLT On that day the LORD their God will rescue his people, just as a shepherd rescues his sheep. They will sparkle in his land like jewels in a crown. ISAIAH 63: In chapter 62 we read promises like what I shared above about the Lord giving names: Is. 62:4 NLT Never again will you be called “The Forsaken City” or “The Desolate Land.” Your new name will be “The City of God’s Delight” and “The Bride of God,” for the LORD delights in you and will claim you as his bride. And similarly at the end of that chapter: Is. 62:11b NLT Look, your Savior is coming. See, he brings his reward with him as he comes.’” 12 They will be called “The Holy People” and “The People Redeemed by the LORD.” And Jerusalem will be known as “The Desirable Place” and “The City No Longer Forsaken.” We will see the fulfillment of all this in the last chapters of Revelation. REVELATION 17: In chapter 16 we heard all 7 of the Bowl Judgments. At the time this judgment happens and the bowls are poured out on the earth, it seems that 100% of the people are opposed to God. No one repents when the judgments happen, but instead curse God. And there are preparations for a final battle of Armageddon with God. However God’s voice from the throne says that “It is finished.” This seems to refer to the punishment against Babylon. In John’s day, Babylon was a code word among Christians for the city of Rome— the capital city of the empire, which was built on 7 hills. In our day Babylon pictures the united evil world system supported by immoral commerce. <ul> <li>Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.</li> </ul>]]></description>
<content:encoded><![CDATA[ZECHARIAH 10-11: As we have seen before, the Lord loves names and delights to give new names. In Zec. 8 He said, Zec. 8:3 NLT Then Jerusalem will be called the Faithful City; the mountain of the LORD of Heaven’s Armies will be called the Holy Mountain. In Zec. 9 we read the verse Matthew quotes in chapter 21 about Jesus coming riding on the foal of a donkey. The verse is also alluded to in John 12:15. And we heard this verse about the New Jerusalem: Zec. 9:16 NLT On that day the LORD their God will rescue his people, just as a shepherd rescues his sheep. They will sparkle in his land like jewels in a crown. ISAIAH 63: In chapter 62 we read promises like what I shared above about the Lord giving names: Is. 62:4 NLT Never again will you be called “The Forsaken City” or “The Desolate Land.”Your new name will be “The City of God’s Delight”and “The Bride of God,”for the LORD delights in you and will claim you as his bride. And similarly at the end of that chapter: Is. 62:11b NLT Look, your Savior is coming. See, he brings his reward with him as he comes.’” 12 They will be called “The Holy People” and “The People Redeemed by the LORD.” And Jerusalem will be known as “The Desirable Place” and “The City No Longer Forsaken.” We will see the fulfillment of all this in the last chapters of Revelation. REVELATION 17: In chapter 16 we heard all 7 of the Bowl Judgments. At the time this judgment happens and the bowls are poured out on the earth, it seems that 100% of the people are opposed to God. No one repents when the judgments happen, but instead curse God. And there are preparations for a final battle of Armageddon with God. However God’s voice from the throne says that “It is finished.” This seems to refer to the punishment against Babylon. In John’s day, Babylon was a code word among Christians for the city of Rome— the capital city of the empire, which was built on 7 hills. In our day Babylon pictures the united evil world system supported by immoral commerce. <ul> <li>Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.</li> </ul>]]></content:encoded>
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<description><![CDATA[ZECHARIAH 8-9: I hope that you have noticed [Joshua//Jeshua] the high priest. He was the one that Satan was not allowed to accuse. He was given clean clothes. He is a priest and was given a clean priestly turban. And the gem with seven facets (literally, seven eyes) was set before him. He is a picture of the Messiah, who is called the Lord’s righteous Branch. Then in chapter 6 we read that he was given a crown, and told: Zec. 6:13 NLT Yes, he will build the Temple of the LORD. Then he will receive royal honor and will rule as king from his throne. He will also serve as priest from his throne, and there will be perfect harmony between his two roles.’ As far as a normal man can do so, he is a picture of Jesus. And Joshua is a variant of Jeshua— which is the same name the Greeks pronounce ‘Yesu’, which is where we get our pronunciation of Jesus. From our place in history, how easy it is to see what God was picturing. ISAIAH 62: Yesterday we heard another Messianic section of Isaiah— the part that Jesus spoke in his hometown synagogue in Luke 4. And Jesus alluded to the same passage when he sent John the Baptist’s disciples back to him in Luke 7. REVELATION 16: Note that we saw another view of the crystal sea in chapter 15, but this time it was mixed with fire. In chapter 4 it was clear as crystal. My theory is that the glassy sea is the same, but it changes in appearance based on God’s prevailing mood and the tenor of current events. Note that the 144,000 (or all the people victorious over the beast) sang the song of Moses. Note that with just that little hint, the victory over the forces of Satan is pictured as victory over the army of Egypt and release from bondage. The angels are dressed like Jesus in chapter 1. The plagues come from the interiour of the heavenly sanctuary. We turn now from the interlude between the trumpets and the bowls. There is a difference here: You will see that before, the plagues struck just a third of whatever object. Now they strike 100%. This is the end! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[ZECHARIAH 8-9:I hope that you have noticed [Joshua//Jeshua] the high priest. He was the one that Satan was not allowed to accuse. He was given clean clothes. He is a priest and was given a clean priestly turban. And the gem with seven facets (literally, seven eyes) was set before him. He is a picture of the Messiah, who is called the Lord’s righteous Branch. Then in chapter 6 we read that he was given a crown, and told: Zec. 6:13 NLT Yes, he will build the Temple of the LORD. Then he will receive royal honor and will rule as king from his throne. He will also serve as priest from his throne, and there will be perfect harmony between his two roles.’ As far as a normal man can do so, he is a picture of Jesus. And Joshua is a variant of Jeshua— which is the same name the Greeks pronounce ‘Yesu’, which is where we get our pronunciation of Jesus. From our place in history, how easy it is to see what God was picturing. ISAIAH 62:Yesterday we heard another Messianic section of Isaiah— the part that Jesus spoke in his hometown synagogue in Luke 4. And Jesus alluded to the same passage when he sent John the Baptist’s disciples back to him in Luke 7. REVELATION 16:Note that we saw another view of the crystal sea in chapter 15, but this time it was mixed with fire. In chapter 4 it was clear as crystal. My theory is that the glassy sea is the same, but it changes in appearance based on God’s prevailing mood and the tenor of current events. Note that the 144,000 (or all the people victorious over the beast) sang the song of Moses. Note that with just that little hint, the victory over the forces of Satan is pictured as victory over the army of Egypt and release from bondage. The angels are dressed like Jesus in chapter 1. The plagues come from the interiour of the heavenly sanctuary. We turn now from the interlude between the trumpets and the bowls. There is a difference here: You will see that before, the plagues struck just a third of whatever object. Now they strike 100%. This is the end! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day358 Zechariah 6-7; Isaiah 61; Revelation 15</title>
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<description><![CDATA[ZECHARIAH 6-7: There were so many correspondences to Revelation in the three chapters we read yesterday in Zechariah that I cannot even take time to list them. I single out this one from chapter 3 as especially interesting: Zec. 3:8 NLT “Listen to me, O [Joshua//Jeshua] the high priest, and all you other priests. You are symbols of things to come. Soon I am going to bring my servant, the Branch. 9 Now look at the jewel I have set before Jeshua, a single stone with seven facets. I will engrave an inscription on it, says the LORD of Heaven’s Armies, and I will remove the sins of this land in a single day. Joshua was called the ‘Branch’, or ‘Rod’, or ‘Shoot’— and in this age we can clearly see that both he and Zerubbabel are pictures of the Messiah. The Branch is also referred to in Jeremiah and Isaiah. Secondly, it is interesting that the stone has seven ‘facets’. The word for facets in Hebrew is literally ‘eyes’. And the Lamb in Revelation has seven eyes. This insight given to Zerubbabel in chapter 4 is a principle for all of us to lay hold of: Zec. 4:6 NLT It is not by force nor by strength, but by my Spirit, says the LORD of Heaven’s Armies. This is one of Gale’s favorite verses. We have claimed this repeatedly in our lives: Zec. 4:10 NLT Do not despise these small beginnings, for the LORD rejoices to see the work begin…” ISAIAH 61: Yesterday in chapter 60, we heard many wonderful promises about the New Jerusalem— especially verses 1-3 and 19-21. REVELATION 15: Note that in chapter 14 the victory over Babylon is proclaimed as already won. God’s holy people are again warned against receiving the mark of the beast. At the end of the chapter are the two harvests, the wheat harvest of the righteous, and the grape harvest of those who will enter into eternal punishment. These are visions that give an overview, in a similar vein as the vision in chapter 12. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[ZECHARIAH 6-7: There were so many correspondences to Revelation in the three chapters we read yesterday in Zechariah that I cannot even take time to list them. I single out this one from chapter 3 as especially interesting: Zec. 3:8 NLT “Listen to me, O [Joshua//Jeshua] the high priest, and all you other priests. You are symbols of things to come. Soon I am going to bring my servant, the Branch. 9 Now look at the jewel I have set before Jeshua, a single stone with seven facets. I will engrave an inscription on it, says the LORD of Heaven’s Armies, and I will remove the sins of this land in a single day. Joshua was called the ‘Branch’, or ‘Rod’, or ‘Shoot’— and in this age we can clearly see that both he and Zerubbabel are pictures of the Messiah. The Branch is also referred to in Jeremiah and Isaiah. Secondly, it is interesting that the stone has seven ‘facets’. The word for facets in Hebrew is literally ‘eyes’. And the Lamb in Revelation has seven eyes. This insight given to Zerubbabel in chapter 4 is a principle for all of us to lay hold of: Zec. 4:6 NLT It is not by force nor by strength, but by my Spirit, says the LORD of Heaven’s Armies. This is one of Gale’s favorite verses. We have claimed this repeatedly in our lives: Zec. 4:10 NLT Do not despise these small beginnings, for the LORD rejoices to see the work begin…” ISAIAH 61: Yesterday in chapter 60, we heard many wonderful promises about the New Jerusalem— especially verses 1-3 and 19-21. REVELATION 15: Note that in chapter 14 the victory over Babylon is proclaimed as already won. God’s holy people are again warned against receiving the mark of the beast. At the end of the chapter are the two harvests, the wheat harvest of the righteous, and the grape harvest of those who will enter into eternal punishment. These are visions that give an overview, in a similar vein as the vision in chapter 12. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day357 Zechariah 3-5; Isaiah 60; Revelation 14</title>
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<description><![CDATA[ZECHARIAH 3-5: In Zechariah 1-2 we heard how Zechariah’s dreams often included angels talking with him. There were horses and riders, horns and blacksmiths, and the measuring Jerusalem. Jerusalem will not be nearly big enough. God’s people WILL COME out of captivity in Babylon. Note that by Zechariah’s time, this was already happening. His words and those events foreshadow what we read in Revelation about the new Jerusalem. Consider the last verses of Zech. 2: Zech. 2:10-13 NLT The Lord says, “Shout and rejoice, O beautiful Jerusalem, for I am coming to live among you. 11 Many nations will join themselves to the Lord on that day, and they, too, will be my people. I will live among you, and you will know that the Lord of Heaven’s Armies sent me to you. 12 The land of Judah will be the Lord’s special possession in the holy land, and he will once again choose Jerusalem to be his own city. 13 Be silent before the Lord, all humanity, for he is springing into action from his holy dwelling. ISAIAH 60: In Isaiah 59 we again read beautiful messages that harmonize with what we are reading in Revelation. The beginning verses contain foundational truths: Is. 59:1 NLT Listen! The LORD’s arm is not too weak to save you, nor is his ear too deaf to hear you call. 2 It’s your sins that have cut you off from God. Because of your sins, he has turned away and will not listen anymore. Ephesians 6 is not the only place we hear of spiritual armor, but in 59:17 it is the Lord who wears it. The next-to-last verse of the chapter prophecies about the coming Redeemer. And the last verse says about those who are God’s redeemed people and enjoy a covenant with Him, “My spirit will not leave them.” REVELATION 14: Note that the beast that comes up from the sea— which we heard about in chapter 13, is under the ancient dragon of chapter 12. It says this about the beast: Rev. 13:7 NLT And the beast was allowed to wage war against God’s holy people and to conquer them. And he was given authority to rule over every tribe and people and language and nation. 8 And all the people who belong to this world worshiped the beast. They are the ones whose names were not written in the Book of Life before the world was made—the Book that belongs to the Lamb who was slaughtered. Note that the Book of Life belongs to the Lamb, and note when the names were written in it. This should encourage us who are on the path of Life! God knew you from before the world was made! Back in chapter 12 we heard how long all this would last: a time, times, and half a time = 3 ½ years, 42 months, or 1260 days. We heard those times in Daniel. But remember these are symbolic numbers, and God alone knows how to calculate them. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[ZECHARIAH 3-5:In Zechariah 1-2 we heard how Zechariah’s dreams often included angels talking with him. There were horses and riders, horns and blacksmiths, and the measuring Jerusalem. Jerusalem will not be nearly big enough. God’s people WILL COME out of captivity in Babylon. Note that by Zechariah’s time, this was already happening. His words and those events foreshadow what we read in Revelation about the new Jerusalem. Consider the last verses of Zech. 2: Zech. 2:10-13 NLT The Lord says, “Shout and rejoice, O beautiful Jerusalem, for I am coming to live among you. 11 Many nations will join themselves to the Lord on that day, and they, too, will be my people. I will live among you, and you will know that the Lord of Heaven’s Armies sent me to you.12 The land of Judah will be the Lord’s special possession in the holy land, and he will once again choose Jerusalem to be his own city.13 Be silent before the Lord, all humanity, for he is springing into action from his holy dwelling. ISAIAH 60: In Isaiah 59 we again read beautiful messages that harmonize with what we are reading in Revelation. The beginning verses contain foundational truths: Is. 59:1 NLT Listen! The LORD’s arm is not too weak to save you, nor is his ear too deaf to hear you call. 2 It’s your sins that have cut you off from God. Because of your sins, he has turned away and will not listen anymore. Ephesians 6 is not the only place we hear of spiritual armor, but in 59:17 it is the Lord who wears it. The next-to-last verse of the chapter prophecies about the coming Redeemer. And the last verse says about those who are God’s redeemed people and enjoy a covenant with Him, “My spirit will not leave them.” REVELATION 14: Note that the beast that comes up from the sea— which we heard about in chapter 13, is under the ancient dragon of chapter 12. It says this about the beast: Rev. 13:7 NLT And the beast was allowed to wage war against God’s holy people and to conquer them. And he was given authority to rule over every tribe and people and language and nation. 8 And all the people who belong to this world worshiped the beast. They are the ones whose names were not written in the Book of Life before the world was made—the Book that belongs to the Lamb who was slaughtered. Note that the Book of Life belongs to the Lamb, and note when the names were written in it. This should encourage us who are on the path of Life! God knew you from before the world was made! Back in chapter 12 we heard how long all this would last: a time, times, and half a time = 3 ½ years, 42 months, or 1260 days. We heard those times in Daniel. But remember these are symbolic numbers, and God alone knows how to calculate them. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day356 Zechariah 1-2; Isaiah 59; Revelation 13</title>
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<description><![CDATA[ZECHARIAH 1-2: Yesterday we read both chapters of the little book of Haggai, and heard how Haggai motivated his discouraged audience to return to the task of rebuilding the temple. Haggai certainly must have known and worked with our next author— Zechariah. While there are at least 27 men named Zechariah in the Old Testament, we do know which one was the writer of this book. The biblestudytools.com site says that Zechariah “was born in Babylonia and was among those who returned to Judah in 538/537 b.c. under the leadership of Zerubbabel and Joshua (his grandfather Iddo is named among the returnees in <a href= "https://www.biblestudytools.com/csb/nehemiah/12-4.html"> Ne 12:4</a>). At a later time, when Joiakim was high priest (see note on <a href= "https://www.biblestudytools.com/csb/passage/?q=nehemiah+12:12-21"> Ne 12:12-21</a>), Zechariah apparently succeeded Iddo (<a href= "https://www.biblestudytools.com/csb/passage/?q=zechariah+1:1;zechariah+1:7">1:1,7</a>) as head of that priestly family (<a href= "https://www.biblestudytools.com/csb/passage/?q=nehemiah+12:10-16">Ne 12:10-16</a>).” (See <a href= "https://www.biblestudytools.com/csb/zechariah/">https://www.biblestudytools.com/csb/zechariah/</a> for a very helpful timeline showing where Zechariah’s prophecies fit in with the book of Ezra and Haggai’s prophecies.) The name Zechariah means ‘Yahweh remembers’, and his name is appropriate to the message of his book. The HCSB Study Bible gives this good overview of the book of Zechariah: Zechariah sought to encourage those who had returned from captivity to rebuild the temple and rededicate their lives to the Lord. The message of encouragement involved surrealistic visions and vivid poetic images, focused on reversal of God’s judgment and calling for a reversal of the people’s behavior. It is because of the surrealistic visions that people have called this book the ‘Apocalypse of the Old Testament’. Since we are also reading Revelation, you will get a double dose of the apocalyptic genre. Mears gives this interesting comment, and this is something I suggest we watch for as we read this book: Someone has said that to correctly read the visions of this book, you must shine two lights on them— the light of the cross and the light of the crown. Otherwise, you will find that you don’t have the proper perspective or background to understand Zechariah’s visions. The prophet, looking far into the future, saw two aspects of the future Messiah— one Person, but two appearances. First, he saw Him in humiliation and suffering; then he saw Him in majesty and great glory. Jewish people who do not believe that Jesus is the Messiah ignore the Christ of the cross. Christians too often ignore the Christ of the crown. Both are wrong. ISAIAH 59: Although chapter 58 didn’t use the word ‘hypocrisy’, that is what God was preaching against. After telling us the kind of fasting that God desires most, God gave beautiful promises to those who live as He teaches. REVELATION 13: Following the 7th trumpet blast in chapter 11, the vision in chapter 12 is an overview. The woman who gives birth to ‘he who will rule the nations with a rod of iron’ is not a picture of Mary. This is an overview. I encourage you to dig deeper to find out more about the picture of the glorious woman. I will give you my take about the dragon’s seven heads and seven crowns. The dragon, as we will see will do his best to masquerade as God. He is doing that right now in our day! Look out, and don’t be fooled! An important foundational teaching in that chapter is to explain about the source of the spiritual battle we now see being played out in the world. NLT Translation Notes: Zec. 2:8 [The messiah speaks:] After a period of glory, the LORD of Heaven’s Armies sent me against the nations who plundered you. For he said, “Anyone who harms you harms my most precious possession. 9 I will raise my fist to crush them, and their own slaves will plunder them.” Then you will know that the LORD of Heaven’s Armies has sent me. ==== Is. 59:15b The LORD looked and was displeased [when he saw that//to find] there was no justice. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[ZECHARIAH 1-2:Yesterday we read both chapters of the little book of Haggai, and heard how Haggai motivated his discouraged audience to return to the task of rebuilding the temple. Haggai certainly must have known and worked with our next author— Zechariah. While there are at least 27 men named Zechariah in the Old Testament, we do know which one was the writer of this book. The biblestudytools.com site says that Zechariah “was born in Babylonia and was among those who returned to Judah in 538/537 b.c. under the leadership of Zerubbabel and Joshua (his grandfather Iddo is named among the returnees in <a href= "https://www.biblestudytools.com/csb/nehemiah/12-4.html"> Ne 12:4</a>). At a later time, when Joiakim was high priest (see note on <a href= "https://www.biblestudytools.com/csb/passage/?q=nehemiah+12:12-21"> Ne 12:12-21</a>), Zechariah apparently succeeded Iddo (<a href= "https://www.biblestudytools.com/csb/passage/?q=zechariah+1:1;zechariah+1:7">1:1,7</a>) as head of that priestly family (<a href= "https://www.biblestudytools.com/csb/passage/?q=nehemiah+12:10-16">Ne 12:10-16</a>).” (See <a href= "https://www.biblestudytools.com/csb/zechariah/">https://www.biblestudytools.com/csb/zechariah/</a> for a very helpful timeline showing where Zechariah’s prophecies fit in with the book of Ezra and Haggai’s prophecies.) The name Zechariah means ‘Yahweh remembers’, and his name is appropriate to the message of his book. The HCSB Study Bible gives this good overview of the book of Zechariah: Zechariah sought to encourage those who had returned from captivity to rebuild the temple and rededicate their lives to the Lord. The message of encouragement involved surrealistic visions and vivid poetic images, focused on reversal of God’s judgment and calling for a reversal of the people’s behavior. It is because of the surrealistic visions that people have called this book the ‘Apocalypse of the Old Testament’. Since we are also reading Revelation, you will get a double dose of the apocalyptic genre. Mears gives this interesting comment, and this is something I suggest we watch for as we read this book: Someone has said that to correctly read the visions of this book, you must shine two lights on them— the light of the cross and the light of the crown. Otherwise, you will find that you don’t have the proper perspective or background to understand Zechariah’s visions. The prophet, looking far into the future, saw two aspects of the future Messiah— one Person, but two appearances. First, he saw Him in humiliation and suffering; then he saw Him in majesty and great glory. Jewish people who do not believe that Jesus is the Messiah ignore the Christ of the cross. Christians too often ignore the Christ of the crown. Both are wrong. ISAIAH 59: Although chapter 58 didn’t use the word ‘hypocrisy’, that is what God was preaching against. After telling us the kind of fasting that God desires most, God gave beautiful promises to those who live as He teaches. REVELATION 13: Following the 7th trumpet blast in chapter 11, the vision in chapter 12 is an overview. The woman who gives birth to ‘he who will rule the nations with a rod of iron’ is not a picture of Mary. This is an overview. I encourage you to dig deeper to find out more about the picture of the glorious woman. I will give you my take about the dragon’s seven heads and seven crowns. The dragon, as we will see will do his best to masquerade as God. He is doing that right now in our day! Look out, and don’t be fooled! An important foundational teaching in that chapter is to explain about the source of the spiritual battle we now see being played out in the world. NLT Translation Notes: Zec. 2:8 [The messiah speaks:] After a period of glory, the LORD of Heaven’s Armies sent me against the nations who plundered you. For he said, “Anyone who harms you harms my most precious possession. 9 I will raise my fist to crush them, and their own slaves will plunder them.” Then you will know that the LORD of Heaven’s Armies has sent me. ==== Is. 59:15b The LORD looked and was displeased [when he saw that//to find] there was no justice. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[HAGGAI 1-2: I hope you saw correlations to Revelation in the 3rd chapter of Zephaniah yesterday— in what God plans for the nations and for those who come to the new Jerusalem. And these verses are interesting because of correlations all over scripture: Zephaniah 3:11b NLT I will remove all proud and arrogant people from among you. There will be no more haughtiness on my holy mountain. 12 Those who are left will be the lowly and humble, for it is they who trust in the name of the Lord. Mears gives a helpful summary about the prophets: <ul> <li>Of the 16 prophets, most of them— eleven, prophesied before the exile,</li> <li>just two prophesied during the exile (Ezekiel and Daniel),</li> <li>while three prophesied after the exile. We turn to the first of these now— Haggai.</li> </ul> This book (with only two chapters) consists of four prophecies in four months— each dated and all in the second year of King Darius’ reign. In the modern calendar these dates would have been between August 29 and December 18, 520 B.C. This places Haggai’s messages two months before Zechariah started to prophesy. Haggai’s purpose was to move a discouraged nation to rise up again and rebuild the temple. ISAIAH 58: In chapter 57, we saw again that God considers idolatry to be a sin against him that is just like a wife being unfaithful to her husband. In such a context of explicit and harsh condemnation, these words stand out: Is. 57:18 NLT I have seen what they do, but I will heal them anyway! I will lead them. I will comfort those who mourn, 19 bringing words of praise to their lips. REVELATION 12: In chapter 11, John again took an active part in the vision he was seeing. He was given a rod (as a measuring stick) and told to measure the temple, the altar, and count the worshippers. What other prophet participated in measuring a temple in a vision? John was told not to measure the court of the Gentiles. I encourage you to dig for gold there. While you are at it, find out what ideas people have about the two witnesses. John is not the first prophet that saw olive trees on both sides of a lamp and lamp stand. Who was the prophet? And how is John’s vision different than the other prophet’s vision? At the end of the chapter, we heard ‘the last trumpet’. Say, is the same ‘last trumpet’ that Paul mentioned?! The words of praise by the 24 elders and the last verse in the chapter give a big clue as to what the seventh trumpet brings. NLT Translation note: Rev. 12:11 And they[— our brothers and sisters,] have defeated him by the blood of the Lamb Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[HAGGAI 1-2:I hope you saw correlations to Revelation in the 3rd chapter of Zephaniah yesterday— in what God plans for the nations and for those who come to the new Jerusalem. And these verses are interesting because of correlations all over scripture: Zephaniah 3:11b NLT I will remove all proud and arrogant people from among you.There will be no more haughtiness on my holy mountain.12 Those who are left will be the lowly and humble,for it is they who trust in the name of the Lord. Mears gives a helpful summary about the prophets: <ul> <li>Of the 16 prophets, most of them— eleven, prophesied before the exile,</li> <li>just two prophesied during the exile (Ezekiel and Daniel),</li> <li>while three prophesied after the exile. We turn to the first of these now— Haggai.</li> </ul> This book (with only two chapters) consists of four prophecies in four months— each dated and all in the second year of King Darius’ reign. In the modern calendar these dates would have been between August 29 and December 18, 520 B.C. This places Haggai’s messages two months before Zechariah started to prophesy. Haggai’s purpose was to move a discouraged nation to rise up again and rebuild the temple. ISAIAH 58: In chapter 57, we saw again that God considers idolatry to be a sin against him that is just like a wife being unfaithful to her husband. In such a context of explicit and harsh condemnation, these words stand out: Is. 57:18 NLT I have seen what they do, but I will heal them anyway! I will lead them. I will comfort those who mourn, 19 bringing words of praise to their lips. REVELATION 12: In chapter 11, John again took an active part in the vision he was seeing. He was given a rod (as a measuring stick) and told to measure the temple, the altar, and count the worshippers. What other prophet participated in measuring a temple in a vision? John was told not to measure the court of the Gentiles. I encourage you to dig for gold there. While you are at it, find out what ideas people have about the two witnesses. John is not the first prophet that saw olive trees on both sides of a lamp and lamp stand. Who was the prophet? And how is John’s vision different than the other prophet’s vision? At the end of the chapter, we heard ‘the last trumpet’. Say, is the same ‘last trumpet’ that Paul mentioned?! The words of praise by the 24 elders and the last verse in the chapter give a big clue as to what the seventh trumpet brings. NLT Translation note: Rev. 12:11 And they[— our brothers and sisters,] have defeated him by the blood of the Lamb Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[ZEPHANIAH 3: Today we read the last chapter of Zephaniah. In chapter 2, we heard words that were much like what we heard recently in Isaiah 49 and 55: Zep. 2:2 NLT Gather [together] before judgment begins, before your time to repent is blown away like chaff. Act now, before the fierce fury of the LORD falls and the terrible day of the LORD’s anger begins. 3 Seek the LORD, all who are humble, and follow his commands. Seek to do what is right and to live humbly. Perhaps even yet the LORD will protect you— protect you from his anger on that day of destruction. Note that God repeatedly says, “What you need to do to get right with me, do it NOW. Don’t put it off!” ISAIAH 57: In chapter 56, we heard how God’s plan includes even eunuchs and foreigners— which includes us. The chapter ended with a condemnation of Israel’s leaders which was filled with irony. The people who listened to Jesus when he said that he is the Good Shepherd, would likely have thought back to Isaiah’s words: Is. 56:11 NLT Like greedy dogs, they are never satisfied. They are ignorant shepherds, all following their own path and intent on personal gain. 12 “Come,” they say, “let’s get some wine and have a party. Let’s all get drunk. Then tomorrow we’ll do it again and have an even bigger party!” REVELATION 11: We are still in the interlude before the 7th trumpet. In chapter 10 John saw a mighty angel come to earth holding a little and open scroll, the 7 thunders spoke. That— in prophetic language, indicates God’s voice, and John takes the scroll and as commanded eats it. This is not the first time a prophet has been told to eat a scroll. Do you remember the name of the other prophet? The mighty angel stood on the land and the sea. The sea symbolizes the kingdom of darkness, so his standing on land and sea indicates that the message the angel brings will impact the whole world even including Satan’s kingdom. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[ZEPHANIAH 3: Today we read the last chapter of Zephaniah. In chapter 2, we heard words that were much like what we heard recently in Isaiah 49 and 55: Zep. 2:2 NLT Gather [together] before judgment begins, before your time to repent is blown away like chaff. Act now, before the fierce fury of the LORD falls and the terrible day of the LORD’s anger begins. 3 Seek the LORD, all who are humble, and follow his commands. Seek to do what is right and to live humbly. Perhaps even yet the LORD will protect you— protect you from his anger on that day of destruction. Note that God repeatedly says, “What you need to do to get right with me, do it NOW. Don’t put it off!” ISAIAH 57: In chapter 56, we heard how God’s plan includes even eunuchs and foreigners— which includes us. The chapter ended with a condemnation of Israel’s leaders which was filled with irony. The people who listened to Jesus when he said that he is the Good Shepherd, would likely have thought back to Isaiah’s words: Is. 56:11 NLT Like greedy dogs, they are never satisfied. They are ignorant shepherds, all following their own path and intent on personal gain. 12 “Come,” they say, “let’s get some wine and have a party. Let’s all get drunk. Then tomorrow we’ll do it again and have an even bigger party!” REVELATION 11: We are still in the interlude before the 7th trumpet. In chapter 10 John saw a mighty angel come to earth holding a little and open scroll, the 7 thunders spoke. That— in prophetic language, indicates God’s voice, and John takes the scroll and as commanded eats it. This is not the first time a prophet has been told to eat a scroll. Do you remember the name of the other prophet? The mighty angel stood on the land and the sea. The sea symbolizes the kingdom of darkness, so his standing on land and sea indicates that the message the angel brings will impact the whole world even including Satan’s kingdom. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[ZEPHANIAH 1-2: The concluding words of Habakkuk are the most often quoted and memorized, because they are so encouraging. That quote begins like this: Hab. 3:17 NLT Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, 18 yet I will rejoice in the Lord! I will be joyful in the God of my salvation! 19 The Sovereign Lord is my strength! He makes me as surefooted as a deer, able to tread upon the heights. Constable tells us that “Zephaniah” means “Yahweh hides [or has hidden],” “Yahweh’s watchman,” or “Yahweh treasured.” The uncertainty arises over the etymology of the prophet’s name, which scholars dispute. I prefer “Yahweh hides.” Zephaniah was very likely a descendent of king Hezekiah, and he was born sometime during the reign of the wicked king Manasseh, and was active as a prophet during the time of the reign of King Josiah (640-609 BC). Like Nahum, Zephaniah prophesied against Nineveh. He preached vehemently against idols. He also prophesied these important things: <ul> <li>A faithful remnant will be delivered from captivity.</li> <li>The Gentile nations will be converted.</li> <li>One day people everywhere— not only in Jerusalem, will worship God (2:11; John 4:21).</li> </ul> ISAIAH 56: Rather than commenting on the Bible translator’s favorite verse (Is. 55:11), I’m picking this section to remind you about of instead: Is. 55:8 NLT “My thoughts are nothing like your thoughts,” says the LORD. “And my ways are far beyond anything you could imagine. 9 For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts. How true it is that God’s thoughts are always counter-intuitive for humans! Take for instance what God says in this chapter: “Come to me. Seek me while I may be found. Come, I am offering eternal food and water for free. You don’t have to earn it.” Time and again, humans think they have to earn salvation. Another way we misunderstand what God offers is by saying that ‘free food and water’ mean that people don’t need to repent. Those who think that should read verses 6-7 of chapter 55 and the whole book or Revelation. REVELATION 10: Note that after some huge judgments in Revelation— such as at the end of chapter 6, the people on earth recognize God’s hand and react to the Almighty in some way, such as trying to hide from God. But in response to the plagues in chapter 9 the people close their eyes and refuse to repent of demon worship and all kinds of immorality. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[ZEPHANIAH 1-2: The concluding words of Habakkuk are the most often quoted and memorized, because they are so encouraging. That quote begins like this: Hab. 3:17 NLT Even though the fig trees have no blossoms,and there are no grapes on the vines;even though the olive crop fails,and the fields lie empty and barren;even though the flocks die in the fields,and the cattle barns are empty,18 yet I will rejoice in the Lord!I will be joyful in the God of my salvation!19 The Sovereign Lord is my strength!He makes me as surefooted as a deer,able to tread upon the heights. Constable tells us that “Zephaniah” means “Yahweh hides [or has hidden],” “Yahweh’s watchman,” or “Yahweh treasured.” The uncertainty arises over the etymology of the prophet’s name, which scholars dispute. I prefer “Yahweh hides.” Zephaniah was very likely a descendent of king Hezekiah, and he was born sometime during the reign of the wicked king Manasseh, and was active as a prophet during the time of the reign of King Josiah (640-609 BC). Like Nahum, Zephaniah prophesied against Nineveh. He preached vehemently against idols. He also prophesied these important things: <ul> <li>A faithful remnant will be delivered from captivity.</li> <li>The Gentile nations will be converted.</li> <li>One day people everywhere— not only in Jerusalem, will worship God (2:11; John 4:21).</li> </ul> ISAIAH 56:Rather than commenting on the Bible translator’s favorite verse (Is. 55:11), I’m picking this section to remind you about of instead: Is. 55:8 NLT “My thoughts are nothing like your thoughts,” says the LORD. “And my ways are far beyond anything you could imagine. 9 For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts. How true it is that God’s thoughts are always counter-intuitive for humans! Take for instance what God says in this chapter: “Come to me. Seek me while I may be found. Come, I am offering eternal food and water for free. You don’t have to earn it.” Time and again, humans think they have to earn salvation. Another way we misunderstand what God offers is by saying that ‘free food and water’ mean that people don’t need to repent. Those who think that should read verses 6-7 of chapter 55 and the whole book or Revelation. REVELATION 10:Note that after some huge judgments in Revelation— such as at the end of chapter 6, the people on earth recognize God’s hand and react to the Almighty in some way, such as trying to hide from God. But in response to the plagues in chapter 9 the people close their eyes and refuse to repent of demon worship and all kinds of immorality. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[HABAKKUK 3: Yesterday in this book we heard Habakkuk bring his complaints to God about God’s justice, and God answered, in effect, that after he uses the Babylonians, their time of judgment will come. In chapter 2 verse 3, God gives this assurance: Hab. 2:3b NLT If it seems slow in coming, wait patiently, for it will surely take place. It will not be delayed. Then the next verse ends with a famous promise: Hab. 2:4 NLT “Look at the proud! They trust in themselves, and their lives are crooked. But the righteous will live by their faithfulness to God. (This verse, as it is often quoted in the NT, is a little different from what we find in the OT. The OT is translated from the Hebrew, while the NT authors quoted from the Greek taken from the Septuagint.) Two more powerful and often quoted verses bear repeating: Hab. 2:20 NLT But the Lord is in his holy Temple. Let all the earth be silent before him.” Hab. 2:14 For as the waters fill the sea, the earth will be filled with an awareness of the glory of the Lord. Rereading ISAIAH 55: Note that in Revelation we have already read— and will read again, words like the beginning of Isaiah 55: Is. 55:1 NLT “Is anyone thirsty? Come and drink— even if you have no money! Remember also that Jesus in John chapters 4 and 7 offered living water and streams of water that would bubble from within. This chapter 55 is so rich! But we don’t have time for me to comment verse by verse. As a Bible translator, the promise we base our very lives upon is found in verse 11. REVELATION 9: In Rev. 8, we saw the results of the first four trumpet blasts. This, like the seals, is another vision of God’s justice finally being expressed in judgment. Note that the enactment of this punishment was preceded by the prayers of God’s holy people. (That’s is how NLT translates ‘saints’. And that word means us, we have been purified by Christ!) At last, the answers to prayers for God’s justice like heard from the martyrs in Rev. 6 and like in Habakkuk’s prayer will start to be answered. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[HABAKKUK 3:Yesterday in this book we heard Habakkuk bring his complaints to God about God’s justice, and God answered, in effect, that after he uses the Babylonians, their time of judgment will come. In chapter 2 verse 3, God gives this assurance: Hab. 2:3b NLT If it seems slow in coming, wait patiently,for it will surely take place.It will not be delayed. Then the next verse ends with a famous promise: Hab. 2:4 NLT “Look at the proud!They trust in themselves, and their lives are crooked.But the righteous will live by their faithfulness to God. (This verse, as it is often quoted in the NT, is a little different from what we find in the OT. The OT is translated from the Hebrew, while the NT authors quoted from the Greek taken from the Septuagint.) Two more powerful and often quoted verses bear repeating: Hab. 2:20 NLT But the Lord is in his holy Temple. Let all the earth be silent before him.” Hab. 2:14 For as the waters fill the sea, the earth will be filled with an awareness of the glory of the Lord. Rereading ISAIAH 55:Note that in Revelation we have already read— and will read again, words like the beginning of Isaiah 55: Is. 55:1 NLT “Is anyone thirsty?Come and drink—even if you have no money! Remember also that Jesus in John chapters 4 and 7 offered living water and streams of water that would bubble from within. This chapter 55 is so rich! But we don’t have time for me to comment verse by verse. As a Bible translator, the promise we base our very lives upon is found in verse 11. REVELATION 9:In Rev. 8, we saw the results of the first four trumpet blasts. This, like the seals, is another vision of God’s justice finally being expressed in judgment. Note that the enactment of this punishment was preceded by the prayers of God’s holy people. (That’s is how NLT translates ‘saints’. And that word means us, we have been purified by Christ!) At last, the answers to prayers for God’s justice like heard from the martyrs in Rev. 6 and like in Habakkuk’s prayer will start to be answered. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[HABAKKUK 1-2: The book of Nahum ended with these words about Nineveh: Nam. 3:19 NLT There is no healing for your wound; your injury is fatal. All who hear of your destruction will clap their hands for joy. Where can anyone be found who has not suffered from your continual cruelty? And now we turn to the book of Habakkuk. Habakkuk preached at the time when it was already clear— through the means of prophecy and conquest, that Babylon would defeat Judah. This was between 627 and 605 BC, which would have been at the same time as Jeremiah, Nahum, Zephaniah were living, and Daniel may have been a young boy. We often hear people questioning how God could be good and loving and allow various disasters or evil things to happen. And Habakkuk asks that question, and another: “Why do You, God, use a nation that is more sinful than we are to punish us?” Mears gives this neat outline of the three chapters of Habakkuk: <ol> <li>Watch and see</li> <li>Stand and see</li> <li>Kneel and see</li> </ol> ISAIAH 55: Perhaps you noticed that Isaiah 54:1 was quoted by Paul in Gal. 4:27. And did Isaiah 54:11-12 cause you to think of Revelation? In just a few days in our reading of Revelation we will hear about precious gems used in building the New Jerusalem. REVELATION 8: Remember that in Rev. 7 we saw first the 144,000 from the tribes of Israel. 144,000 = 12 x 12,000. Remember, numbers in Revelation have symbolic meanings! Now the question is whether the next group that John sees is the same group or a different one. He says that they were “a vast crowd, too great to count, from every nation and tribe and people and language.” Look closer at God’s Word and you will always see that it is very deep. Look closely at the names of the 12 tribes! Notice that the list has been altered from the normal list repeated in the Old Testament. Which tribes are missing? Which tribe is doubled up? Note that the answers to this may hold a clue as to whether the 144,000 is made up only of ethnic Jews. There is gold to dig for here! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[HABAKKUK 1-2: The book of Nahum ended with these words about Nineveh: Nam. 3:19 NLT There is no healing for your wound; your injury is fatal. All who hear of your destruction will clap their hands for joy. Where can anyone be found who has not suffered from your continual cruelty? And now we turn to the book of Habakkuk. Habakkuk preached at the time when it was already clear— through the means of prophecy and conquest, that Babylon would defeat Judah. This was between 627 and 605 BC, which would have been at the same time as Jeremiah, Nahum, Zephaniah were living, and Daniel may have been a young boy. We often hear people questioning how God could be good and loving and allow various disasters or evil things to happen. And Habakkuk asks that question, and another: “Why do You, God, use a nation that is more sinful than we are to punish us?” Mears gives this neat outline of the three chapters of Habakkuk: <ol> <li>Watch and see</li> <li>Stand and see</li> <li>Kneel and see</li> </ol> ISAIAH 55: Perhaps you noticed that Isaiah 54:1 was quoted by Paul in Gal. 4:27. And did Isaiah 54:11-12 cause you to think of Revelation? In just a few days in our reading of Revelation we will hear about precious gems used in building the New Jerusalem. REVELATION 8: Remember that in Rev. 7 we saw first the 144,000 from the tribes of Israel. 144,000 = 12 x 12,000. Remember, numbers in Revelation have symbolic meanings! Now the question is whether the next group that John sees is the same group or a different one. He says that they were “a vast crowd, too great to count, from every nation and tribe and people and language.” Look closer at God’s Word and you will always see that it is very deep. Look closely at the names of the 12 tribes! Notice that the list has been altered from the normal list repeated in the Old Testament. Which tribes are missing? Which tribe is doubled up? Note that the answers to this may hold a clue as to whether the 144,000 is made up only of ethnic Jews. There is gold to dig for here! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[NAHUM 3: Yesterday we heard just how Nineveh’s defenses would be breached. The description was detailed and vivid, including the scarlet color of the enemy uniforms and the way chariots would rumble recklessly in the city streets after the river gate was torn open. God justly judged this city for its cruelty to others. ISAIAH 54: In Isaiah 53:10 it says, Is. 53:10 NLT But it was the LORD’s good plan to crush him and cause him grief. Often literal translations give a meaning that can hardly be conceived of— saying that the Lord was ‘pleased’. The pleasure of the Lord means that it was His will or decision— which is why Jesus received a No answer in the garden of Gethsemane. Seeing His Son suffer so much certainly caused great sorrow! Think how Abraham felt when he was about to sacrifice his son, Isaac! Also Isaiah 53 ends with the idea that Jesus ‘intercedes for the rebels’— which is us. This is echoed in Hebrews 7 in the teaching that Jesus is our great High Priest. Heb. 7:24 NLT But because Jesus lives forever, his priesthood lasts forever. 25 Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf. REVELATION 7: In Revelation chapter 5 we heard what happened when Jesus opened 6 of the 7 seals on the scroll that had been in God’s hand. After the 6th seal was broken, Rev. 6:14 NLT The sky was rolled up like a scroll, and all of the mountains and islands were moved from their places. No one on earth will call that ‘climate change’. There will be no atheists by that time. Everyone still left on earth will be cowering in terror of God’s judgment. These judgements— set off when the seals are opened, are an overview. Remember that we will hear the same story from other perspectives. And this is not the only time in this book where there is an interlude between the 6th and 7th item. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NAHUM 3: Yesterday we heard just how Nineveh’s defenses would be breached. The description was detailed and vivid, including the scarlet color of the enemy uniforms and the way chariots would rumble recklessly in the city streets after the river gate was torn open. God justly judged this city for its cruelty to others. ISAIAH 54: In Isaiah 53:10 it says, Is. 53:10 NLT But it was the LORD’s good plan to crush him and cause him grief. Often literal translations give a meaning that can hardly be conceived of— saying that the Lord was ‘pleased’. The pleasure of the Lord means that it was His will or decision— which is why Jesus received a No answer in the garden of Gethsemane. Seeing His Son suffer so much certainly caused great sorrow! Think how Abraham felt when he was about to sacrifice his son, Isaac! Also Isaiah 53 ends with the idea that Jesus ‘intercedes for the rebels’— which is us. This is echoed in Hebrews 7 in the teaching that Jesus is our great High Priest. Heb. 7:24 NLT But because Jesus lives forever, his priesthood lasts forever. 25 Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf. REVELATION 7: In Revelation chapter 5 we heard what happened when Jesus opened 6 of the 7 seals on the scroll that had been in God’s hand. After the 6th seal was broken, Rev. 6:14 NLT The sky was rolled up like a scroll, and all of the mountains and islands were moved from their places. No one on earth will call that ‘climate change’. There will be no atheists by that time. Everyone still left on earth will be cowering in terror of God’s judgment. These judgements— set off when the seals are opened, are an overview. Remember that we will hear the same story from other perspectives. And this is not the only time in this book where there is an interlude between the 6th and 7th item. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day349 Nahum 1-2; Isaiah 52:13-53:12; Revelation 6</title>
<itunes:title>349: Nahum 1-2; Isaiah 52:13-53:12; Revelation 6</itunes:title>
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<description><![CDATA[NAHUM 1-2: Micah certainly poured out his heart in chapter 7. Micah 7:7-9 matches the verse I highlighted in Isaiah 50:10. Those are verses that give comfort to people dealing with long-term suffering. Now turning to Nahum: Nahum’s name means ‘compassion’, ‘consolation’, or ‘comfort’. Nothing is known about Nahum except for what we can glean from his book. He must have written between the fall of the Egyptian city of Thebes in 663 B.C. and the fall of the Assyrian city of Nineveh in 612. Nineveh fell to a combined force of Medes, Babylonians, and Scythians. This book is a vivid prediction of the fall of Nineveh— which is the same city that Jonah preached against 150 years earlier. Assyria was an extremely violent and cruel oppressor. Rereading ISAIAH 52:13—53: Note the contrast between verses 8 and 10: Is. 538 NLT Unjustly condemned, he was led away. No one cared that he died without descendants, that his life was cut short in midstream. But just two verses later, we read: 10 But it was the LORD’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the LORD’s good plan will prosper in his hands. So we have the word ‘died’ (past tense) in verse 9, ‘buried like a criminal’ and ‘no descendants’ in 8, but the words ‘long life’ and ‘many descendants’ in verse 10. Looking back at Jesus, this makes perfect sense. In a similar way, mysteries in Revelation will one day be perfectly clear. REVELATION 6: In Revelation 5 we heard that only One was worthy to take the scroll that was in God’s hand. The scroll had seven seals, and it is the first of three big series of seven in this book. Christ is introduced as the Lion of the tribe of Judah. But when John sees him, he appears as a lamb that has been slain. (Remember quotes about the Lamb spoken by Isaiah, Micah, and John the Baptist!) The Lamb had seven horns. Horns are used in Scripture to portray kingly power to rule, so with 7, he is the perfect and divine King. And the Lamb had 7 eyes, which again, we are told, stand for the sevenfold Spirit of God. Through the Holy Spirit Christ has perfect eyesight— seeing in all places and in all hearts. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NAHUM 1-2: Micah certainly poured out his heart in chapter 7. Micah 7:7-9 matches the verse I highlighted in Isaiah 50:10. Those are verses that give comfort to people dealing with long-term suffering. Now turning to Nahum: Nahum’s name means ‘compassion’, ‘consolation’, or ‘comfort’. Nothing is known about Nahum except for what we can glean from his book. He must have written between the fall of the Egyptian city of Thebes in 663 B.C. and the fall of the Assyrian city of Nineveh in 612. Nineveh fell to a combined force of Medes, Babylonians, and Scythians. This book is a vivid prediction of the fall of Nineveh— which is the same city that Jonah preached against 150 years earlier. Assyria was an extremely violent and cruel oppressor. Rereading ISAIAH 52:13—53: Note the contrast between verses 8 and 10: Is. 538 NLT Unjustly condemned, he was led away. No one cared that he died without descendants, that his life was cut short in midstream. But just two verses later, we read: 10 But it was the LORD’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the LORD’s good plan will prosper in his hands. So we have the word ‘died’ (past tense) in verse 9, ‘buried like a criminal’ and ‘no descendants’ in 8, but the words ‘long life’ and ‘many descendants’ in verse 10. Looking back at Jesus, this makes perfect sense. In a similar way, mysteries in Revelation will one day be perfectly clear. REVELATION 6: In Revelation 5 we heard that only One was worthy to take the scroll that was in God’s hand. The scroll had seven seals, and it is the first of three big series of seven in this book. Christ is introduced as the Lion of the tribe of Judah. But when John sees him, he appears as a lamb that has been slain. (Remember quotes about the Lamb spoken by Isaiah, Micah, and John the Baptist!) The Lamb had seven horns. Horns are used in Scripture to portray kingly power to rule, so with 7, he is the perfect and divine King. And the Lamb had 7 eyes, which again, we are told, stand for the sevenfold Spirit of God. Through the Holy Spirit Christ has perfect eyesight— seeing in all places and in all hearts. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day348 Micah 7; Isaiah 52:13-53:12; Revelation 5</title>
<itunes:title>348: Micah 7; Isaiah 52:13-53:12; Revelation 5</itunes:title>
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<description><![CDATA[MICAH 7: The complete quote about the Messiah’s birthplace (Micah 5:2-5) quoted to Herod in Matthew 2:6 mentions Bethlehem, a woman in labor giving birth, and the Lord is pictured as our shepherd who will be ‘highly honored around the world’. Note that Herod would have had cause for concern about his reign if such a leader appeared. If Micah 6:8 sounded familiar, it is because Micah quoted from Deut. 10:12. ISAIAH 52:13—53: In our reading yesterday, Isaiah 52, we heard the passage that Paul quoted in Romans 10. Is. 52:7 NLT How beautiful on the mountains are the feet of the messenger who brings good news, the good news of peace and salvation, the news that the God of Israel reigns! All the ends of the earth will see the victory of our God. Note that God gave a special message (in 52:11-12) to those who would carry the temple treasures back to Jerusalem led by Ezra (Ezra 8). Those who carried those ‘sacred objects’ and who prayed and fasted with Ezra beside the river near Babylon had their prayer answered around 200 years before they prayed it! REVELATION 5: After acting as Jesus’ secretary to write down the seven letters to the seven churches, John was taken up to God’s throne in heaven. We can note a feature of Jewish custom in the writing of John in Revelation 4: In reverence he avoided saying, “I saw God sitting on his throne.” He went beyond custom and didn’t even say ‘the Lord/Kyrios’. Instead he said, ‘Someone’ or ‘the One sitting on the throne’. God was mentioned directly only in the quotes of the four living creatures and the 24 elders. Note that we have seen the living creatures with four faces before in Ezekiel. And in front of the throne were seven torches with burning flames. And we are told, “This is the seven-fold Spirit of God.” The number seven has a symbolic meaning— indicating perfection, completeness, or attributes of God. (Compare Rev. 1:5, 3:1, 4:5 and 5:6.) Commentators also say that John could have thought about Isaiah 11:2-5— where Isaiah prophesied about the seven-fold spiritual characteristics of the Branch growing from David’s stump (Jesus). Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[MICAH 7: The complete quote about the Messiah’s birthplace (Micah 5:2-5) quoted to Herod in Matthew 2:6 mentions Bethlehem, a woman in labor giving birth, and the Lord is pictured as our shepherd who will be ‘highly honored around the world’. Note that Herod would have had cause for concern about his reign if such a leader appeared. If Micah 6:8 sounded familiar, it is because Micah quoted from Deut. 10:12. ISAIAH 52:13—53: In our reading yesterday, Isaiah 52, we heard the passage that Paul quoted in Romans 10. Is. 52:7 NLT How beautiful on the mountains are the feet of the messenger who brings good news, the good news of peace and salvation, the news that the God of Israel reigns! All the ends of the earth will see the victory of our God. Note that God gave a special message (in 52:11-12) to those who would carry the temple treasures back to Jerusalem led by Ezra (Ezra 8). Those who carried those ‘sacred objects’ and who prayed and fasted with Ezra beside the river near Babylon had their prayer answered around 200 years before they prayed it! REVELATION 5: After acting as Jesus’ secretary to write down the seven letters to the seven churches, John was taken up to God’s throne in heaven. We can note a feature of Jewish custom in the writing of John in Revelation 4: In reverence he avoided saying, “I saw God sitting on his throne.” He went beyond custom and didn’t even say ‘the Lord/Kyrios’. Instead he said, ‘Someone’ or ‘the One sitting on the throne’. God was mentioned directly only in the quotes of the four living creatures and the 24 elders. Note that we have seen the living creatures with four faces before in Ezekiel. And in front of the throne were seven torches with burning flames. And we are told, “This is the seven-fold Spirit of God.” The number seven has a symbolic meaning— indicating perfection, completeness, or attributes of God. (Compare Rev. 1:5, 3:1, 4:5 and 5:6.) Commentators also say that John could have thought about Isaiah 11:2-5— where Isaiah prophesied about the seven-fold spiritual characteristics of the Branch growing from David’s stump (Jesus). Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day347 Micah 5-6; Isaiah 52; Revelation 4</title>
<itunes:title>347: Micah 5-6; Isaiah 52; Revelation 4</itunes:title>
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<description><![CDATA[MICAH 5-6: Remember that Isaiah and Micah were contemporaries. Yesterday we read very familiar sounding verses at the beginning of Micah 4 which start like this: Mic. 4:1 NLT In the last days, the mountain of the LORD’s house will be the highest of all— the most important place on earth. … That was so familiar sounding that I thought the passage must be quoted in the New Testament— but no! There are three verses there in Micah 4 that are almost exactly the same as verses found in Isaiah chapter 2. No wonder they sounded familiar! Note that God, as he speaks in Micah, frequently jumps from one time to another without warning. He can tell the people, “You will be exiled to Babylon” in one verse, but then very quickly, God says, “Rise and crush the nations, Jerusalem.” We just have to accept that this kind of unannounced time-switching is a feature of prophetic writings. ISAIAH 52: The chapter break between Isaiah 50 and 51 breaks up an important connection. For any of us who are “walking in the dark without a ray of light,” (like it says at chapter 50:10), there are encouraging words for you at the beginning of chapter 51. And our family will remember this verse from a song we used to sing: Is. 51:11 NLT Those who have been ransomed by the LORD will return. They will enter Jerusalem singing, crowned with everlasting joy. Sorrow and mourning will disappear, and they will be filled with joy and gladness. REVELATION 4: Yesterday we heard the last of the seven letters, the one to Laodicea, the spiritually indifferent church. If we were seeking to interpret the seven letters as seven church ages, we would have no difficulty in saying that that last letter fits us to a tee. Laodicea was a medical center and was known for making an eye salve. So this letter is full of irony that Christ finds them poor, wretched, blind and naked. And note that the Savior doesn’t tell them to fix the problems by their own effort. He tells them to buy the eye salve, white garments, and the gold FROM HIM. What an awesome word is this statement: Rev. 3:19 NLT “I correct and discipline everyone I love. So be diligent and turn from your indifference.” Then the famous verse about Christ knocking is not spoken to unbelievers. In its first application, the famous promise is made to the members of the church who are willing to turn from spiritual indifference. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[MICAH 5-6: Remember that Isaiah and Micah were contemporaries. Yesterday we read very familiar sounding verses at the beginning of Micah 4 which start like this: Mic. 4:1 NLT In the last days, the mountain of the LORD’s house will be the highest of all— the most important place on earth. … That was so familiar sounding that I thought the passage must be quoted in the New Testament— but no! There are three verses there in Micah 4 that are almost exactly the same as verses found in Isaiah chapter 2. No wonder they sounded familiar! Note that God, as he speaks in Micah, frequently jumps from one time to another without warning. He can tell the people, “You will be exiled to Babylon” in one verse, but then very quickly, God says, “Rise and crush the nations, Jerusalem.” We just have to accept that this kind of unannounced time-switching is a feature of prophetic writings. ISAIAH 52: The chapter break between Isaiah 50 and 51 breaks up an important connection. For any of us who are “walking in the dark without a ray of light,” (like it says at chapter 50:10), there are encouraging words for you at the beginning of chapter 51. And our family will remember this verse from a song we used to sing: Is. 51:11 NLT Those who have been ransomed by the LORD will return. They will enter Jerusalem singing, crowned with everlasting joy. Sorrow and mourning will disappear, and they will be filled with joy and gladness. REVELATION 4: Yesterday we heard the last of the seven letters, the one to Laodicea, the spiritually indifferent church. If we were seeking to interpret the seven letters as seven church ages, we would have no difficulty in saying that that last letter fits us to a tee. Laodicea was a medical center and was known for making an eye salve. So this letter is full of irony that Christ finds them poor, wretched, blind and naked. And note that the Savior doesn’t tell them to fix the problems by their own effort. He tells them to buy the eye salve, white garments, and the gold FROM HIM. What an awesome word is this statement: Rev. 3:19 NLT “I correct and discipline everyone I love. So be diligent and turn from your indifference.” Then the famous verse about Christ knocking is not spoken to unbelievers. In its first application, the famous promise is made to the members of the church who are willing to turn from spiritual indifference. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day346 Micah 3-4; Isaiah 51; Revelation 3:7-22</title>
<itunes:title>346: Micah 3-4; Isaiah 51; Revelation 3:7-22</itunes:title>
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<description><![CDATA[MICAH 3-4: In Micah 1 yesterday we heard one of the sections of Hebrew poetry which is virtually impossible to translate and capture the same impact as the original. Micah— expressing his deep sorrow at God’s coming judgment, concatenated many place names— using them in a compound figure of speech based on the meanings of the names. For instance, Mic. 1:10b NLT You people in Beth-leaphrah, roll in the dust to show your despair. The name Beth-leaphrah means ‘house of dust’. For those following this plan in the GNT, Micah 1 would be a good place to open the NLT. The NLT footnotes do a good job helping us with the meanings of the names. That holds true until the reader gets to Adullam. No footnote for that one! Say, we’ve heard that name before, haven’t we? Who else hid there? ISAIAH 51: If you have time, go back to review Isaiah 50. God showed the thoughts of our Savior in advance of his coming in verses 4-6. Jesus’ resolve (alluded to in Luke 9:51) is shown in verse 7. And verse 9 might have been Paul’s inspiration for the last part of Romans 8! Verse 10 has been an amazing comfort to many with incurable disease or in hopeless situations. REVELATION 3b: One of the rewards given to the victorious from Philadelphia is this as NIV translates it: Rev. 3:12a NIV The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. That gives the wrong impression to me. “Oh, no, I don’t want to be made into a pillar and not be able to move!” NLT gives the right idea with neat economy of words like this: Rev. 3:12a NLT All who are victorious will become pillars in the Temple of my God, and they will never _have to_ leave it. Another part of their reward is this: 12b And I will write on them the name of my God, and they will be citizens in the city of my God—the new Jerusalem that comes down from heaven from my God. And I will also write on them my new name. People get very concerned about the mark of the beast in Revelation 13. Observe here something that you will see throughout this book: EVERYONE gets a mark of ownership upon them— including all the saints, and even Jesus has a mark on his forehead. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[MICAH 3-4: In Micah 1 yesterday we heard one of the sections of Hebrew poetry which is virtually impossible to translate and capture the same impact as the original. Micah— expressing his deep sorrow at God’s coming judgment, concatenated many place names— using them in a compound figure of speech based on the meanings of the names. For instance, Mic. 1:10b NLT You people in Beth-leaphrah, roll in the dust to show your despair. The name Beth-leaphrah means ‘house of dust’. For those following this plan in the GNT, Micah 1 would be a good place to open the NLT. The NLT footnotes do a good job helping us with the meanings of the names. That holds true until the reader gets to Adullam. No footnote for that one! Say, we’ve heard that name before, haven’t we? Who else hid there? ISAIAH 51: If you have time, go back to review Isaiah 50. God showed the thoughts of our Savior in advance of his coming in verses 4-6. Jesus’ resolve (alluded to in Luke 9:51) is shown in verse 7. And verse 9 might have been Paul’s inspiration for the last part of Romans 8! Verse 10 has been an amazing comfort to many with incurable disease or in hopeless situations. REVELATION 3b: One of the rewards given to the victorious from Philadelphia is this as NIV translates it: Rev. 3:12a NIV The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. That gives the wrong impression to me. “Oh, no, I don’t want to be made into a pillar and not be able to move!” NLT gives the right idea with neat economy of words like this: Rev. 3:12a NLT All who are victorious will become pillars in the Temple of my God, and they will never _have to_ leave it. Another part of their reward is this: 12b And I will write on them the name of my God, and they will be citizens in the city of my God—the new Jerusalem that comes down from heaven from my God. And I will also write on them my new name. People get very concerned about the mark of the beast in Revelation 13. Observe here something that you will see throughout this book: EVERYONE gets a mark of ownership upon them— including all the saints, and even Jesus has a mark on his forehead. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[MICAH 1-2: The name “Micah” is a shortened form of “Micaiah,” which means, “Who is like Yahweh?” A different Micaiah, the son of Imlah, served as a prophet in the Northern Kingdom during the reign of King Ahab of Israel (874-853 B.C., 1Kings 22:8-28; 2Chron. 18:3-27). Micah prophesied during the reigns of the Judean kings Jotham (750-732 B.C.), Ahaz (732-715 B.C.), and Hezekiah (715-686 B.C.). This makes him a late eighth-century contemporary of Isaiah. While Isaiah was ministering in Jerusalem, perhaps Micah was more of a country prophet. Amos and Hosea were preaching at the same time in the Northern Kingdom. Micah’s message is similar to that of Amos, and Micah spoke at a time when conditions in Judah were much like those in the Northern Kingdom while Amos was preaching. Both prophets denounced social sins and the unfair treatment of the poor by the rich. The Northern Kingdom was taken into captivity during Micah’s lifetime— fulfilling Amos’ prophecies. Micah contains three notable passages about Christ: <ul> <li>Bethlehem will produce the ultimate Ruler 5:2— the information quoted to Herod in Mat. 2.</li> <li>Christ will be the King 2:12-13</li> <li>Christ will reign in righteousness over the whole earth 4:1,7-8</li> </ul> ISAIAH 50: As we heard yesterday, Isaiah 49 includes these words that are quoted in 2Cor 6:2: Is. 49:8 NLT “At just the right time, I will respond to you. On the day of salvation I will help you. And these next words are frequently repeated by the Lord elsewhere, therefore, IMPORTANT: Is. 49:23b NLT Then you will know that I am the LORD. Those who trust in me will never be put to shame.” REVELATION 3a: The churches of Pergamum and Thyatira (chapter 2) were enduring and remaining loyal to Jesus. But both were allowing the corruption of false teaching that promoted adultery and idolatry. Jesus warned of severe punishments including death for those who failed to repent, and also wonderful promises to those who are victorious. I especially love the last promise to the church in Pergamum because it shows how intimately Jesus knows us and how his rewards will be appropriate for each of us: Rev. 2:17b NLT And I will give to each one a white stone, and on the stone will be engraved a new name that no one understands except the one who receives it. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[MICAH 1-2:The name “Micah” is a shortened form of “Micaiah,” which means, “Who is like Yahweh?” A different Micaiah, the son of Imlah, served as a prophet in the Northern Kingdom during the reign of King Ahab of Israel (874-853 B.C., 1Kings 22:8-28; 2Chron. 18:3-27). Micah prophesied during the reigns of the Judean kings Jotham (750-732 B.C.), Ahaz (732-715 B.C.), and Hezekiah (715-686 B.C.). This makes him a late eighth-century contemporary of Isaiah. While Isaiah was ministering in Jerusalem, perhaps Micah was more of a country prophet. Amos and Hosea were preaching at the same time in the Northern Kingdom. Micah’s message is similar to that of Amos, and Micah spoke at a time when conditions in Judah were much like those in the Northern Kingdom while Amos was preaching. Both prophets denounced social sins and the unfair treatment of the poor by the rich. The Northern Kingdom was taken into captivity during Micah’s lifetime— fulfilling Amos’ prophecies. Micah contains three notable passages about Christ: <ul> <li>Bethlehem will produce the ultimate Ruler 5:2— the information quoted to Herod in Mat. 2.</li> <li>Christ will be the King 2:12-13</li> <li>Christ will reign in righteousness over the whole earth 4:1,7-8</li> </ul> ISAIAH 50: As we heard yesterday, Isaiah 49 includes these words that are quoted in 2Cor 6:2: Is. 49:8 NLT “At just the right time, I will respond to you. On the day of salvation I will help you. And these next words are frequently repeated by the Lord elsewhere, therefore, IMPORTANT: Is. 49:23b NLT Then you will know that I am the LORD. Those who trust in me will never be put to shame.” REVELATION 3a: The churches of Pergamum and Thyatira (chapter 2) were enduring and remaining loyal to Jesus. But both were allowing the corruption of false teaching that promoted adultery and idolatry. Jesus warned of severe punishments including death for those who failed to repent, and also wonderful promises to those who are victorious. I especially love the last promise to the church in Pergamum because it shows how intimately Jesus knows us and how his rewards will be appropriate for each of us: Rev. 2:17b NLT And I will give to each one a white stone, and on the stone will be engraved a new name that no one understands except the one who receives it. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day344 Obadiah 1; Isaiah 49:12-26; Revelation 2:12-29</title>
<itunes:title>344: Obadiah 1; Isaiah 49:12-26; Revelation 2:12-29</itunes:title>
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<description><![CDATA[OBADIAH: At the end of Amos, the clouds of judgment broke and there were wonderful promises about the restoration of Israel. God would shake the nations like a sieve and not a single kernel (child of Israel) would drop through the cracks and be lost. And Israel’s crops would be so rich and fruitful. Then, did you notice?— Isaiah said the same thing in chapter 49. Obadiah’s name means “servant of Yahweh” or “worshipper of Yahweh.” There are 13 men who have this name in the Old Testament, and it is very possible that the writer of this book is not one of those mentioned. Only two Old Testament prophetic books lack any information about the author: Obadiah and Malachi. Obadiah refers to a time when the Edomites had gloated over a successful invasion of Jerusalem (vv. 10-14, 16), but this does not help much in dating the book, since invasions of the city happened at least seven times in Old Testament history. The Edomites lived in the inaccessible rock fortress of Petra— which is famously seen in Indiana Jones and the Last Crusade. From our vantage point, we may see the Edomites as being symbolic of all the proud enemies of God’s people. ISAIAH 49b: In our first reading in Isaiah 49, I hope you noticed many poetic prophecies that remind us of Jesus. It is fascinating that most of these can be understood to refer to Cyrus as well! After all, Cyrus did release the captives of Israel to return again to their land. Alternatively, some of the prophecies may refer to the nation of Israel or even Isaiah, as the Lord’s servant. REVELATION 2b: Yesterday we heard the letter to the church at Ephesus— the church that lost their ‘love’ (in a literal translation). So the question is, they lost their love of who? The GNT specifies the implicit object ‘Me’ (meaning Jesus). NLT chooses another good option: It makes good sense to say that the love was for Jesus and for one another, since the two go hand in hand! Secondly we heard about the poor and persecuted church in Smyrna. Their church is exceptional because there was no word of rebuke for them. Jesus just urged them to keep on being faithful. Jesus ends each letter just like he ended his parables— which I paraphrase: “Ya’ got ears, don’t ya?! Well then pay attention …” Remember what Isaiah said about people who have grown deaf! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[OBADIAH:At the end of Amos, the clouds of judgment broke and there were wonderful promises about the restoration of Israel. God would shake the nations like a sieve and not a single kernel (child of Israel) would drop through the cracks and be lost. And Israel’s crops would be so rich and fruitful. Then, did you notice?— Isaiah said the same thing in chapter 49. Obadiah’s name means “servant of Yahweh” or “worshipper of Yahweh.” There are 13 men who have this name in the Old Testament, and it is very possible that the writer of this book is not one of those mentioned. Only two Old Testament prophetic books lack any information about the author: Obadiah and Malachi. Obadiah refers to a time when the Edomites had gloated over a successful invasion of Jerusalem (vv. 10-14, 16), but this does not help much in dating the book, since invasions of the city happened at least seven times in Old Testament history. The Edomites lived in the inaccessible rock fortress of Petra— which is famously seen in Indiana Jones and the Last Crusade. From our vantage point, we may see the Edomites as being symbolic of all the proud enemies of God’s people. ISAIAH 49b: In our first reading in Isaiah 49, I hope you noticed many poetic prophecies that remind us of Jesus. It is fascinating that most of these can be understood to refer to Cyrus as well! After all, Cyrus did release the captives of Israel to return again to their land. Alternatively, some of the prophecies may refer to the nation of Israel or even Isaiah, as the Lord’s servant. REVELATION 2b: Yesterday we heard the letter to the church at Ephesus— the church that lost their ‘love’ (in a literal translation). So the question is, they lost their love of who? The GNT specifies the implicit object ‘Me’ (meaning Jesus). NLT chooses another good option: It makes good sense to say that the love was for Jesus and for one another, since the two go hand in hand! Secondly we heard about the poor and persecuted church in Smyrna. Their church is exceptional because there was no word of rebuke for them. Jesus just urged them to keep on being faithful. Jesus ends each letter just like he ended his parables— which I paraphrase: “Ya’ got ears, don’t ya?! Well then pay attention …” Remember what Isaiah said about people who have grown deaf! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day343 Amos 9; Isaiah 49:1-13; Revelation 2:1-11</title>
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<description><![CDATA[AMOS 9: In Amos 7 we heard of how the priest of Israel’s pagan shrine, Amaziah, told Amos to go away, and Amaziah even tried to get king Jeroboam the 2nd to move against Amos. There were sad words at the end of chapter 8, which indeed happened during the 400 year inter-testamental period: Amo. 8:11 NLT “The time is surely coming,” says the Sovereign LORD, “when I will send a famine on the land— not a famine of bread or water but of hearing the words of the LORD. 12 People will stagger from sea to sea and wander from border to border searching for the word of the LORD, but they will not find it. ISAIAH 49a: In Isaiah 48 God said, Is. 48:3 Long ago I told you what was going to happen. Then suddenly I took action, (past tense) and all my predictions came true. Such words may be hard to understand. There is a trait of some prophetic writings where the past tense is used instead of the future tense. Since Cyrus had not yet come, this section may well have meant in Isaiah’s time “suddenly I will take action.” Remember that all times are alike to God, and it is natural for Him to speak of future things (from our perspective) as already happening (in the present or past from HIS perspective). We see this trait also in Revelation. REVELATION 2a: The first chapter ended with Jesus’ explanation of what John saw: 20 NLT This is the meaning of the mystery of the seven stars you saw in my right hand and the seven gold lampstands: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches. The word ‘angel’ in Greek can also mean ‘messenger’. It could be that the angel for each church is the pastor, but at this time, churches did not have just one pastor. So this can be translated as the messenger (probably one of the elders) to whom the Lord gave the responsibility of conveying His message. We now come to a very special section: the letters to the seven churches in Asia. Some have tried to see church ages in these letters. It is better to see them as representative of churches at any age. Each letter has the same form. First there is a highlighting of one of the characteristics of Jesus as seen in chapter 1. Then Jesus shows that He sees and knows each church intimately. He gives whatever rebuke or commendation that is deserved. Then the Lord exhorts each church appropriately according to their condition. Finally there is a repeated warning, and a special promise appropriate to each church. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[AMOS 9: In Amos 7 we heard of how the priest of Israel’s pagan shrine, Amaziah, told Amos to go away, and Amaziah even tried to get king Jeroboam the 2nd to move against Amos. There were sad words at the end of chapter 8, which indeed happened during the 400 year inter-testamental period: Amo. 8:11 NLT “The time is surely coming,” says the Sovereign LORD, “when I will send a famine on the land— not a famine of bread or water but of hearing the words of the LORD. 12 People will stagger from sea to sea and wander from border to border searching for the word of the LORD, but they will not find it. ISAIAH 49a: In Isaiah 48 God said, Is. 48:3 Long ago I told you what was going to happen. Then suddenly I took action, (past tense) and all my predictions came true. Such words may be hard to understand. There is a trait of some prophetic writings where the past tense is used instead of the future tense. Since Cyrus had not yet come, this section may well have meant in Isaiah’s time “suddenly I will take action.” Remember that all times are alike to God, and it is natural for Him to speak of future things (from our perspective) as already happening (in the present or past from HIS perspective). We see this trait also in Revelation. REVELATION 2a: The first chapter ended with Jesus’ explanation of what John saw: 20 NLT This is the meaning of the mystery of the seven stars you saw in my right hand and the seven gold lampstands: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches. The word ‘angel’ in Greek can also mean ‘messenger’. It could be that the angel for each church is the pastor, but at this time, churches did not have just one pastor. So this can be translated as the messenger (probably one of the elders) to whom the Lord gave the responsibility of conveying His message. We now come to a very special section: the letters to the seven churches in Asia. Some have tried to see church ages in these letters. It is better to see them as representative of churches at any age. Each letter has the same form. First there is a highlighting of one of the characteristics of Jesus as seen in chapter 1. Then Jesus shows that He sees and knows each church intimately. He gives whatever rebuke or commendation that is deserved. Then the Lord exhorts each church appropriately according to their condition. Finally there is a repeated warning, and a special promise appropriate to each church. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day342 Amos 7-8; Isaiah 48; Revelation 1</title>
<itunes:title>342: Amos 7-8; Isaiah 48; Revelation 1</itunes:title>
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<description><![CDATA[AMOS 7-8: Our reading in chapter 5 of Amos included these words quoted in Stephen’s speech in Acts 7:42-43 in the New Testament: Amos 5:25 NLT “Was it to me you were bringing sacrifices and offerings during the forty years in the wilderness, Israel? 26 No, you served your pagan gods—Sakkuth your king god and Kaiwan your star god—… This makes it sound like the Israelites never gave sacrifices and offerings in the wilderness, which we know is false. So we should understand Amos’ and Stephen’s words as an exaggeration or hyperbole. ISAIAH 48: In Isaiah 47, we heard how God criticized the Babylonians just like Amos criticized the people of Judah and the Northern Kingdom for living in uncaring luxury built upon the unjust treatment of others. And God taunted the Babylonians to use their magic charms to try to charm away his coming judgment. REVELATION 1: This book is also called the Apocalypse. The apostle John clearly tells us that he is the author of this book and that he was at that time in exile on the island of Patmos. Four early church fathers affirm that John was exiled to the island of Patmos during Domitian’s reign. They wrote that the government allowed John to return to Ephesus after this emperor died. And I have seen a picture of John’s tomb at Ephesus. Domitian died in A.D. 96. Consequently many interpreters date the writing of this book near A.D. 95 or 96. Estimates vary that from two hundred and seventy-eight to 500 allusions to Old Testament verses are found in the book of Revelation. John never actually quotes from the Old Testament, but just make obvious allusions to it. The book of Revelation has the reputation of being a hard book to understand, and people have often said to me that it must be hard to translate. On the contrary, Revelation is a rather easy book to translate! And John’s main points in writing this book are not at all hard to understand. To help us understand, here are two important points: <ul> <li>Remember that this book is full of symbolism and that many things are not to be taken literally.</li> <li>Realize that most of this book is not arranged chronologically. What we have instead is a series of visions that show the same events from different perspectives.</li> </ul> Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[AMOS 7-8: Our reading in chapter 5 of Amos included these words quoted in Stephen’s speech in Acts 7:42-43 in the New Testament: Amos 5:25 NLT “Was it to me you were bringing sacrifices and offerings during the forty years in the wilderness, Israel?26 No, you served your pagan gods—Sakkuth your king god and Kaiwan your star god—… This makes it sound like the Israelites never gave sacrifices and offerings in the wilderness, which we know is false. So we should understand Amos’ and Stephen’s words as an exaggeration or hyperbole. ISAIAH 48: In Isaiah 47, we heard how God criticized the Babylonians just like Amos criticized the people of Judah and the Northern Kingdom for living in uncaring luxury built upon the unjust treatment of others. And God taunted the Babylonians to use their magic charms to try to charm away his coming judgment. REVELATION 1: This book is also called the Apocalypse. The apostle John clearly tells us that he is the author of this book and that he was at that time in exile on the island of Patmos. Four early church fathers affirm that John was exiled to the island of Patmos during Domitian’s reign. They wrote that the government allowed John to return to Ephesus after this emperor died. And I have seen a picture of John’s tomb at Ephesus. Domitian died in A.D. 96. Consequently many interpreters date the writing of this book near A.D. 95 or 96. Estimates vary that from two hundred and seventy-eight to 500 allusions to Old Testament verses are found in the book of Revelation. John never actually quotes from the Old Testament, but just make obvious allusions to it. The book of Revelation has the reputation of being a hard book to understand, and people have often said to me that it must be hard to translate. On the contrary, Revelation is a rather easy book to translate! And John’s main points in writing this book are not at all hard to understand. To help us understand, here are two important points: <ul> <li>Remember that this book is full of symbolism and that many things are not to be taken literally.</li> <li>Realize that most of this book is not arranged chronologically. What we have instead is a series of visions that show the same events from different perspectives.</li> </ul> Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day341 Amos 5-6; Isaiah 47; 3 John 1</title>
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<description><![CDATA[AMOS 5-6: One device that Amos used in yesterday’s reading was rhetorical questions. He asked a whole series of them like this one: 3:4 GNT Does a lion roar in the forest unless he has found a victim? All of his rhetorical questions expect the unspoken answer, No. And they all led up to this one: Amo. 3:8 NLT The lion has roared— so who isn’t frightened? The Sovereign LORD has spoken— so who can refuse to proclaim his message? And, surprisingly, the message the Lord proclaimed next was an invitation to Israel’s enemies to come and witness Israel’s destruction. After the unforgettable denunciation against Israel’s wealthy women— whom he calls ‘cows’, he lists some of the previous acts of judgment against Israel— things like drought. And after each one are the words, “but you still would not return to me.” Chapter 4 ended with these awesome words: Amo. 4:12 GNT “So then, people of Israel, I am going to punish you. And because I am going to do this, get ready to face my judgment!” 13 God is the one who made the mountains and created the winds. He makes his thoughts known to people; he changes day into night. He walks on the heights of the earth. This is his name: the Lord God Almighty! ISAIAH 47: God continued speaking in Isaiah 46 about how He alone reveals his plans to mankind through prophecy. The section about Babylon’s idols being led off on a heavy ox cart was dripping with irony: Is. 46:1 GNT “This is the end for Babylon's gods! Bel and Nebo once were worshiped, but now they are loaded on donkeys, a burden for the backs of tired animals. 2 NLT Both the idols and their owners are bowed down. The gods cannot protect the people, and the people cannot protect the gods. They go off into captivity together. 3JOHN: Thomas Constable points out that 3rd John is the shortest letter in the New Testament and it is also the most personal. Certainly 2nd Timothy, for instance, was an intensely personal letter, but at the end, Paul greeted everyone— showing that he knew his letter would be read to the church or churches. In 3rd John, the recipient seems to be Gaius alone, and this letter follows a pattern like a normal secular letter of the time— not including a ‘grace and peace’ salutation that Paul seems to have made standard for Christian letters. The time of the writing and the themes of this letter are like John’s two other letters. GNT Translation notes: 3Jn. 1:3 I was so happy when some [fellow believers//Christians] arrived and told me how faithful you are to the truth—just as you always live in the truth. 5 My dear friend, you are so faithful in the work you do for other [brothers and sisters in Christ//Christians], even when they are strangers. 8 We [believers//Christians], then, must help these people, so that we may share in their work for the truth. 10 When I come, then, I will bring up everything he has done: the terrible things he says about us and the lies he tells! But that is not enough for him; he will not receive the [travelling brothers who minister in the name of Christ//Christians] when they come, and even stops those who want to receive them and tries to drive them out of the church! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[AMOS 5-6:One device that Amos used in yesterday’s reading was rhetorical questions. He asked a whole series of them like this one: 3:4 GNT Does a lion roar in the forest unless he has found a victim? All of his rhetorical questions expect the unspoken answer, No. And they all led up to this one: Amo. 3:8 NLT The lion has roared— so who isn’t frightened? The Sovereign LORD has spoken— so who can refuse to proclaim his message? And, surprisingly, the message the Lord proclaimed next was an invitation to Israel’s enemies to come and witness Israel’s destruction. After the unforgettable denunciation against Israel’s wealthy women— whom he calls ‘cows’, he lists some of the previous acts of judgment against Israel— things like drought. And after each one are the words, “but you still would not return to me.” Chapter 4 ended with these awesome words: Amo. 4:12 GNT “So then, people of Israel, I am going to punish you. And because I am going to do this, get ready to face my judgment!” 13 God is the one who made the mountains and created the winds. He makes his thoughts known to people; he changes day into night. He walks on the heights of the earth. This is his name: the Lord God Almighty! ISAIAH 47: God continued speaking in Isaiah 46 about how He alone reveals his plans to mankind through prophecy. The section about Babylon’s idols being led off on a heavy ox cart was dripping with irony: Is. 46:1 GNT “This is the end for Babylon's gods! Bel and Nebo once were worshiped, but now they are loaded on donkeys, a burden for the backs of tired animals. 2 NLT Both the idols and their owners are bowed down. The gods cannot protect the people, and the people cannot protect the gods. They go off into captivity together. 3JOHN: Thomas Constable points out that 3rd John is the shortest letter in the New Testament and it is also the most personal. Certainly 2nd Timothy, for instance, was an intensely personal letter, but at the end, Paul greeted everyone— showing that he knew his letter would be read to the church or churches. In 3rd John, the recipient seems to be Gaius alone, and this letter follows a pattern like a normal secular letter of the time— not including a ‘grace and peace’ salutation that Paul seems to have made standard for Christian letters. The time of the writing and the themes of this letter are like John’s two other letters. GNT Translation notes: 3Jn. 1:3 I was so happy when some [fellow believers//Christians] arrived and told me how faithful you are to the truth—just as you always live in the truth. 5 My dear friend, you are so faithful in the work you do for other [brothers and sisters in Christ//Christians], even when they are strangers. 8 We [believers//Christians], then, must help these people, so that we may share in their work for the truth. 10 When I come, then, I will bring up everything he has done: the terrible things he says about us and the lies he tells! But that is not enough for him; he will not receive the [travelling brothers who minister in the name of Christ//Christians] when they come, and even stops those who want to receive them and tries to drive them out of the church! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:title>340: Amos 3-4; Isaiah 45:22-46:13; 2 John 1</itunes:title>
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<description><![CDATA[AMOS 3-4: As I said about Amos yesterday, he was wise in his methods. He condemned Syria, the Philistines, Tyre, Edom, Ammon, and Moab before coming around to Judah and finally the northern kingdom, Israel. We also heard some of the wonderful word pictures Amos used. ISAIAH 45:22-46. Remember that in the last chapter Cyrus’ name was repeatedly mentioned. God’s motivation for making such bold predictions is clear: 19 NLT I publicly proclaim bold promises. I do not whisper obscurities in some dark corner. I would not have told the people of Israel to seek me if I could not be found. I particularly like those lines. Some of the prophets the world now looks to do indeed utter obscurities and purposefully choose to keep their followers in the dark. And God refutes the contention that he is hard to find, that he has left the world and doesn’t care about humans or pay attention to us. Bear that in mind as we start today at chapter 45, verse 22. 2nd JOHN: I wish we knew if Timothy made it to Rome in time to see Paul before he died. Was Luke still there? Paul needed that warm coat as winter was approaching. And he wanted the parchment papers in particular, which were probably Old Testament Scripture. That was happening around AD 67. Things were even even worse for Christians around AD 90 when John wrote the two little letters of 2nd and 3rd John. 2nd John is written to the ‘chosen lady’, but this is a euphemism or a code word for a church. The ‘children’ of the ‘lady’ are the church members. We find several echoes from the book of 1st John in these two letters. Mears points out four basic beliefs that John keeps coming back to, which are visible in these two little letters also: <ul> <li>We must believe that Christ came ‘in the flesh’, meaning, with a real human body.</li> <li>At the same time we must believe that Christ is deity, that is, fully God.</li> <li>We must believe that “God is love.” This is both a major characteristic of God and the way followers of Christ must live.</li> <li>We must believe that Christ is our Savior. The only way to have eternal life is to know Christ personally— not just know information about Him.</li> </ul> Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[AMOS 3-4: As I said about Amos yesterday, he was wise in his methods. He condemned Syria, the Philistines, Tyre, Edom, Ammon, and Moab before coming around to Judah and finally the northern kingdom, Israel. We also heard some of the wonderful word pictures Amos used. ISAIAH 45:22-46. Remember that in the last chapter Cyrus’ name was repeatedly mentioned. God’s motivation for making such bold predictions is clear: 19 NLT I publicly proclaim bold promises. I do not whisper obscurities in some dark corner. I would not have told the people of Israel to seek me if I could not be found. I particularly like those lines. Some of the prophets the world now looks to do indeed utter obscurities and purposefully choose to keep their followers in the dark. And God refutes the contention that he is hard to find, that he has left the world and doesn’t care about humans or pay attention to us. Bear that in mind as we start today at chapter 45, verse 22. 2nd JOHN: I wish we knew if Timothy made it to Rome in time to see Paul before he died. Was Luke still there? Paul needed that warm coat as winter was approaching. And he wanted the parchment papers in particular, which were probably Old Testament Scripture. That was happening around AD 67. Things were even even worse for Christians around AD 90 when John wrote the two little letters of 2nd and 3rd John. 2nd John is written to the ‘chosen lady’, but this is a euphemism or a code word for a church. The ‘children’ of the ‘lady’ are the church members. We find several echoes from the book of 1st John in these two letters. Mears points out four basic beliefs that John keeps coming back to, which are visible in these two little letters also: <ul> <li>We must believe that Christ came ‘in the flesh’, meaning, with a real human body.</li> <li>At the same time we must believe that Christ is deity, that is, fully God.</li> <li>We must believe that “God is love.” This is both a major characteristic of God and the way followers of Christ must live.</li> <li>We must believe that Christ is our Savior. The only way to have eternal life is to know Christ personally— not just know information about Him.</li> </ul> Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day339 Amos 1-2; Isaiah 44:24-45:25; 2 Timothy 4</title>
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<description><![CDATA[AMOS 1-2: If you are new to reading the Bible, I hope that you will remember the events and expressions that Joel used. One or two ideas were repeated by Jesus in the Gospels, and we will soon see how important Joel’s predictions are in Revelation. We turn now to Amos, whose name means ‘burden bearer’. Amos— like David and Gideon, started out as an ordinary guy going about his business as a shepherd and grower of sycamore figs. He was not a priest or a man with training as a prophet when God called him. Because of the mention of a great earthquake and king Uzziah, it is likely that Amos was working as a prophet around the year 760 BC. This makes him a contemporary of Jonah, Hosea, Isaiah, and Micah. Although Amos’ home town of Tekoa is only 12 miles south of Jerusalem, Amos prophesied primarily about the Northern Kingdom of Israel. He was wise in his delivery. First he prophesied judgment for Israel’s enemies before lambasting Judah and Israel themselves. Although from a humble occupation, Amos was very gifted as a writer, using very graphic and unique figures of speech. Amos would have had a difficult ministry because he prophesied horrible events that would have been unimaginable for his comfortable and prosperous listeners. The fulfillments were 50 years away, so he was quite ‘ahead of his time’. Mears quotes someone else in saying, “Amos proclaimed a message so far ahead of his time that most of the human race— and a large part of all Christendom, have not yet caught up with it.” ISAIAH 44:24-45: Because the prophecy at the end of chapter 44 is so stunning as to mention Cyrus some 150 years before his birth, skeptical scholars claim that this portion of Isaiah was not written until after the events happened and by a different author. But what then? If you say something like that, are you going to claim that Isaiah 53 was written after Christ came and died? 2TIMOTHY 4: There are more than one wonderful 3:16 verses in the Bible, and we read one of them in chapter 3 yesterday: 2Tim. 3:16 NLT All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. 17 God uses it to prepare and equip his people to do every good work. NLT Translation notes: 2Tim. 4:5 [Stay alert//But you should keep a clear mind] in every situation. Don’t be afraid of suffering for the Lord. Work at telling others the Good News, and fully carry out the ministry God has given you. And [such a/the] prize is not just for me but for all who eagerly look forward to his appearing. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[AMOS 1-2: If you are new to reading the Bible, I hope that you will remember the events and expressions that Joel used. One or two ideas were repeated by Jesus in the Gospels, and we will soon see how important Joel’s predictions are in Revelation. We turn now to Amos, whose name means ‘burden bearer’. Amos— like David and Gideon, started out as an ordinary guy going about his business as a shepherd and grower of sycamore figs. He was not a priest or a man with training as a prophet when God called him. Because of the mention of a great earthquake and king Uzziah, it is likely that Amos was working as a prophet around the year 760 BC. This makes him a contemporary of Jonah, Hosea, Isaiah, and Micah. Although Amos’ home town of Tekoa is only 12 miles south of Jerusalem, Amos prophesied primarily about the Northern Kingdom of Israel. He was wise in his delivery. First he prophesied judgment for Israel’s enemies before lambasting Judah and Israel themselves. Although from a humble occupation, Amos was very gifted as a writer, using very graphic and unique figures of speech. Amos would have had a difficult ministry because he prophesied horrible events that would have been unimaginable for his comfortable and prosperous listeners. The fulfillments were 50 years away, so he was quite ‘ahead of his time’. Mears quotes someone else in saying, “Amos proclaimed a message so far ahead of his time that most of the human race— and a large part of all Christendom, have not yet caught up with it.” ISAIAH 44:24-45:Because the prophecy at the end of chapter 44 is so stunning as to mention Cyrus some 150 years before his birth, skeptical scholars claim that this portion of Isaiah was not written until after the events happened and by a different author. But what then? If you say something like that, are you going to claim that Isaiah 53 was written after Christ came and died? 2TIMOTHY 4: There are more than one wonderful 3:16 verses in the Bible, and we read one of them in chapter 3 yesterday: 2Tim. 3:16 NLT All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. 17 God uses it to prepare and equip his people to do every good work. NLT Translation notes: 2Tim. 4:5 [Stay alert//But you should keep a clear mind] in every situation. Don’t be afraid of suffering for the Lord. Work at telling others the Good News, and fully carry out the ministry God has given you. And [such a/the] prize is not just for me but for all who eagerly look forward to his appearing. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day338 Joel 2:28-3:21; Isaiah 44:12-28; 2 Timothy 3</title>
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<description><![CDATA[JOEL 2:28-3: An attack by an army of locusts must be so frightening! What descriptions! And even worse when God is bringing the attack as an act of judgement. Yet Joel offers hope. He encourages the people to come back to God and beg for the Lord’s help. We will pick up today re-reading the famous part of Joel 2. ISAIAH 44b: In the first part of this chapter God said: Is. 44:3 NLT For I will pour out water to quench your thirst and to irrigate your parched fields. And I will pour out my Spirit on your descendants, and my blessing on your children. 4 They will thrive like watered grass, like willows on a riverbank. 5 Some will proudly claim, ‘I belong to the LORD.’ Others will say, ‘I am a descendant of Jacob.’ Then God gave a lecture on the futility of idols. I love the irony in the verses we read today: Is. 44:19 NLT The person who made the idol never stops to reflect, “Why, it’s just a block of wood! 2TIMOTHY 3: We heard the wonderful encouragements to Timothy in chapter 2. Note that Paul did not explain everything to Timothy, but invited him to ponder what he had said. I urge all of us to similarly ponder and spend time meditating on what Paul said. Note what Paul says about God’s Word in contrast to his being in chains: “The word of God cannot be chained.” Yay, God! May your Word accomplish what you have sent it to do! NLT Translation note: 2Tim. 3:15 You have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by [believing/trusting] in Christ Jesus. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JOEL 2:28-3: An attack by an army of locusts must be so frightening! What descriptions! And even worse when God is bringing the attack as an act of judgement. Yet Joel offers hope. He encourages the people to come back to God and beg for the Lord’s help. We will pick up today re-reading the famous part of Joel 2. ISAIAH 44b: In the first part of this chapter God said: Is. 44:3 NLT For I will pour out water to quench your thirst and to irrigate your parched fields. And I will pour out my Spirit on your descendants, and my blessing on your children. 4 They will thrive like watered grass, like willows on a riverbank. 5 Some will proudly claim, ‘I belong to the LORD.’ Others will say, ‘I am a descendant of Jacob.’ Then God gave a lecture on the futility of idols. I love the irony in the verses we read today: Is. 44:19 NLT The person who made the idol never stops to reflect, “Why, it’s just a block of wood! 2TIMOTHY 3: We heard the wonderful encouragements to Timothy in chapter 2. Note that Paul did not explain everything to Timothy, but invited him to ponder what he had said. I urge all of us to similarly ponder and spend time meditating on what Paul said. Note what Paul says about God’s Word in contrast to his being in chains: “The word of God cannot be chained.” Yay, God! May your Word accomplish what you have sent it to do! NLT Translation note: 2Tim. 3:15 You have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by [believing/trusting] in Christ Jesus. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day337 Joel 1-2; Isaiah 44:1-18; 2 Timothy 2</title>
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<description><![CDATA[JOEL 1: I feel the need to comment about chapter 9 of Esther and how the Jews “got rid” of their enemies. Remember that those Jews were not Christians. (I know how silly that sounds, but it is actually a common supposition among naive Christians.) The revelation of God’s will did not come all at once, and the Jews did not have the pleasure of knowing what Jesus said in the Sermon on the Mount or other pertinent NT passages. They most certainly did NOT ‘get rid’ of their enemies, except in the short run. All the relatives of the enemies slain raised up succeeding generations of people who hated the Jews even more fiercely than the first enemies did. We Christians must read Esther 9 remembering how the Jews had been slaughtered and then taken away from their land by force put into slavery in Babylonia. It is just amazing to me how the cycle of ‘getting rid of enemies’ has continued, right up to Hitler (the modern Haman), and right up to the conflicts in the middle east today. The cycle will stop and real peace will only happen when the True King returns. Joel is the second book of the minor prophets in the Old Testament. We read the first one— Hosea, about two months ago. From now until the end of the year, we will start every day with a reading in the minor prophets. Joel’s name means “Yahweh is God.” It is quite possible that Joel is one of the earliest of the prophets. He is called the ‘prophet of Pentecost’, since Peter quoted from Joel in his speech in Acts 2. The occasion of Joel’s message was a devastating plague of locusts which foreshadows the ‘Day of the Lord’— a time not for comfort for God’s people, but for punishment because of their sins. ISAIAH 44a: According to the NLT, in Is. 43:14 God said, 14 “For your sakes I will send an army against Babylon, forcing the Babylonians to flee in those ships they are so proud of.” This is a very difficult verse to translate, and GNT’s translation can also be defended: 43:14 GNT Israel's holy God, the Lord who saves you, says, “To save you, I will send an army against Babylon; I will break down the city gates, and the shouts of her people will turn into crying. God said that the people of Israel had become tired of God and tired of bringing sacrifices. God will do something new: 43:25 NLT “I—yes, I alone—will blot out your sins for my own sake and will never think of them again. These frequently quoted words are from the beginning of the chapter: 43:1b NLT “Do not be afraid, for I have ransomed you. I have called you by name; you are mine. 2 When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you. 2TIMOTHY 2: What was the spiritual gift that Timothy received when Paul placed his hands on him? Paul wanted Timothy to fan that gift into flame. (2Tim. 1:6) Is there a clue to what the gift was in the next verse?— 2Tim. 1:7 NLT “For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline.” Paul says, 2Tim. 1:12 NLT “I know the one in whom I trust, and I am sure that he is able to guard what I have entrusted to him until the day of his return.” What has Paul entrusted to the Lord? Is it a clue when Paul says, 2Tim. 1:14 NLT “Through the power of the Holy Spirit who lives within us, carefully guard the precious truth that has been entrusted to you.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JOEL 1:I feel the need to comment about chapter 9 of Esther and how the Jews “got rid” of their enemies. Remember that those Jews were not Christians. (I know how silly that sounds, but it is actually a common supposition among naive Christians.) The revelation of God’s will did not come all at once, and the Jews did not have the pleasure of knowing what Jesus said in the Sermon on the Mount or other pertinent NT passages. They most certainly did NOT ‘get rid’ of their enemies, except in the short run. All the relatives of the enemies slain raised up succeeding generations of people who hated the Jews even more fiercely than the first enemies did. We Christians must read Esther 9 remembering how the Jews had been slaughtered and then taken away from their land by force put into slavery in Babylonia. It is just amazing to me how the cycle of ‘getting rid of enemies’ has continued, right up to Hitler (the modern Haman), and right up to the conflicts in the middle east today. The cycle will stop and real peace will only happen when the True King returns. Joel is the second book of the minor prophets in the Old Testament. We read the first one— Hosea, about two months ago. From now until the end of the year, we will start every day with a reading in the minor prophets. Joel’s name means “Yahweh is God.” It is quite possible that Joel is one of the earliest of the prophets. He is called the ‘prophet of Pentecost’, since Peter quoted from Joel in his speech in Acts 2. The occasion of Joel’s message was a devastating plague of locusts which foreshadows the ‘Day of the Lord’— a time not for comfort for God’s people, but for punishment because of their sins. ISAIAH 44a: According to the NLT, in Is. 43:14 God said, 14 “For your sakes I will send an army against Babylon, forcing the Babylonians to flee in those ships they are so proud of.” This is a very difficult verse to translate, and GNT’s translation can also be defended: 43:14 GNT Israel's holy God, the Lord who saves you, says, “To save you, I will send an army against Babylon; I will break down the city gates, and the shouts of her people will turn into crying. God said that the people of Israel had become tired of God and tired of bringing sacrifices. God will do something new: 43:25 NLT “I—yes, I alone—will blot out your sins for my own sake and will never think of them again. These frequently quoted words are from the beginning of the chapter: 43:1b NLT “Do not be afraid, for I have ransomed you. I have called you by name; you are mine. 2 When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you. 2TIMOTHY 2:What was the spiritual gift that Timothy received when Paul placed his hands on him? Paul wanted Timothy to fan that gift into flame. (2Tim. 1:6) Is there a clue to what the gift was in the next verse?— 2Tim. 1:7 NLT “For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline.” Paul says, 2Tim. 1:12 NLT “I know the one in whom I trust, and I am sure that he is able to guard what I have entrusted to him until the day of his return.” What has Paul entrusted to the Lord? Is it a clue when Paul says, 2Tim. 1:14 NLT “Through the power of the Holy Spirit who lives within us, carefully guard the precious truth that has been entrusted to you.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[ESTHER 9-10: We have heard how Esther’s request was granted, the king and Haman came to the second banquet, where Esther revealed her identity. The eunuch Harbona just happened to have pertinent information about Haman’s plans for Mordecai, and Haman was killed and impaled/hanged on the pole he had planned to use for Mordecai. Mordecai, coming into possession of the king’s signet ring, wrote an edict that allowed for the Jews to organize and defend themselves against their enemies. ISAIAH 43: In Isaiah 42 we heard twice about ‘the servant of the Lord’. The first passage is quoted in the New Testament about Jesus. However in the second, the servant (singular) pictures the people of Israel. Before Christ came, the Jews would have read the first section understanding it also to refer to the people of Israel. This intentional vagueness is one of the ways God used to reveal his message to us in this age and conceal it before the time for revealing had come. 2 Timothy 1: This is Paul’s final letter, and it is also the last letter from Paul we will read this year. This letter includes some practical instructions for Timothy’s ministry. It also includes precious statements about the inspiration of Scripture and the Lord’s reward for obedience and endurance. I love this letter because it is so very personal. Paul was in a very different imprisonment, not under house arrest. He knew his time on earth was short. So each personal message to ‘his son’ Timothy is moving and precious. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[ESTHER 9-10:We have heard how Esther’s request was granted, the king and Haman came to the second banquet, where Esther revealed her identity. The eunuch Harbona just happened to have pertinent information about Haman’s plans for Mordecai, and Haman was killed and impaled/hanged on the pole he had planned to use for Mordecai. Mordecai, coming into possession of the king’s signet ring, wrote an edict that allowed for the Jews to organize and defend themselves against their enemies. ISAIAH 43: In Isaiah 42 we heard twice about ‘the servant of the Lord’. The first passage is quoted in the New Testament about Jesus. However in the second, the servant (singular) pictures the people of Israel. Before Christ came, the Jews would have read the first section understanding it also to refer to the people of Israel. This intentional vagueness is one of the ways God used to reveal his message to us in this age and conceal it before the time for revealing had come. 2 Timothy 1: This is Paul’s final letter, and it is also the last letter from Paul we will read this year. This letter includes some practical instructions for Timothy’s ministry. It also includes precious statements about the inspiration of Scripture and the Lord’s reward for obedience and endurance. I love this letter because it is so very personal. Paul was in a very different imprisonment, not under house arrest. He knew his time on earth was short. So each personal message to ‘his son’ Timothy is moving and precious. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[ESTHER 7-8: In Esther 5 Haman planned to impale Mordecai on a pole in the NLT, or just hanged in the GNT. (Given the period of time, I think that the impaling method is more likely to be right.) But on the same night that Haman planned for that murder, God caused the king to have a sleepless night and read in the annals of the kingdom about Mordecai. Haman came before the king at just the right time to get assigned the task of honoring Mordecai. ISAIAH 42: In Isaiah 41 we again heard God predict the future, and challenge Israel’s idols to prophesy or do anything at all. 2THESSALONIANS 3: The Thessalonians must have wondered how they would hear of Jesus’ return— given that Jesus would touch down so far from them at Jerusalem. We will be able to anticipate Jesus’ return by whether the ‘man of lawlessness’ has appeared, has drawn away many people by working powerful miracles, and has usurped God’s position in the temple. Note that God has not given us the order or timing of these events in relation to what was foretold in 1st Thessalonians. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[ESTHER 7-8: In Esther 5 Haman planned to impale Mordecai on a pole in the NLT, or just hanged in the GNT. (Given the period of time, I think that the impaling method is more likely to be right.) But on the same night that Haman planned for that murder, God caused the king to have a sleepless night and read in the annals of the kingdom about Mordecai. Haman came before the king at just the right time to get assigned the task of honoring Mordecai. ISAIAH 42: In Isaiah 41 we again heard God predict the future, and challenge Israel’s idols to prophesy or do anything at all. 2THESSALONIANS 3: The Thessalonians must have wondered how they would hear of Jesus’ return— given that Jesus would touch down so far from them at Jerusalem. We will be able to anticipate Jesus’ return by whether the ‘man of lawlessness’ has appeared, has drawn away many people by working powerful miracles, and has usurped God’s position in the temple. Note that God has not given us the order or timing of these events in relation to what was foretold in 1st Thessalonians. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[ESTHER 5-6: In Esther 3-4 Haman cast lots (purim) to find out that March 7 was the lucky date to exterminate the Jews. Mordecai requested that Esther intercede directly to the king. And since she hadn’t been called for, the only way to do that would endanger Esther herself, since no one was allowed to approach the king in the inner court uninvited. ISAIAH 41b: Did you notice in yesterday’s reading, we heard a description of a king that sounded similar to one described in the book of Daniel? Isaiah 41:2-4 NLT: 2 “Who has stirred up this king from the east, rightly calling him to God’s service? Who gives this man victory over many nations and permits him to trample their kings underfoot? With his sword, he reduces armies to dust. With his bow, he scatters them like chaff before the wind. 3 He chases them away and goes on safely, though he is walking over unfamiliar ground. 4 Who has done such mighty deeds, summoning each new generation from the beginning of time? It is I, the LORD, the First and the Last. I alone am he.” Because of the amazingly fast progress of this king being like the description of Alexander the Great (the male goat) in Daniel 8, I previously thought that Isaiah was also describing Alexander. But Alexander came from the west. Instead, this is the same king as mentioned in verse 25 of today’s reading, and scholars say that he is most likely Cyrus. In a few chapters he will be mentioned by name, and chapter 41 is not the only time Isaiah alludes to him without mentioning his name. 2THESSALONIANS 2: In preparing for his topic of Christ’s return, in 2Thessalonians chapter 1 Paul mentioned the punishment of people who refuse to obey the Good News about Christ. They will ‘suffer’ or ‘pay the penalty of eternal destruction’. Note that if people are going to be burned up in hell, or if God’s punishment was simply that people would cease to exist, it would not be called ‘suffer eternal destruction’. This understanding is not just a doctrine. It turns out that this gives great comfort to those who are suffering persecution, and gives a great motivation to all of us for sharing the Good News. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[ESTHER 5-6: In Esther 3-4 Haman cast lots (purim) to find out that March 7 was the lucky date to exterminate the Jews. Mordecai requested that Esther intercede directly to the king. And since she hadn’t been called for, the only way to do that would endanger Esther herself, since no one was allowed to approach the king in the inner court uninvited. ISAIAH 41b: Did you notice in yesterday’s reading, we heard a description of a king that sounded similar to one described in the book of Daniel? Isaiah 41:2-4 NLT: 2 “Who has stirred up this king from the east, rightly calling him to God’s service? Who gives this man victory over many nations and permits him to trample their kings underfoot? With his sword, he reduces armies to dust. With his bow, he scatters them like chaff before the wind. 3 He chases them away and goes on safely, though he is walking over unfamiliar ground. 4 Who has done such mighty deeds, summoning each new generation from the beginning of time? It is I, the LORD, the First and the Last. I alone am he.” Because of the amazingly fast progress of this king being like the description of Alexander the Great (the male goat) in Daniel 8, I previously thought that Isaiah was also describing Alexander. But Alexander came from the west. Instead, this is the same king as mentioned in verse 25 of today’s reading, and scholars say that he is most likely Cyrus. In a few chapters he will be mentioned by name, and chapter 41 is not the only time Isaiah alludes to him without mentioning his name. 2THESSALONIANS 2: In preparing for his topic of Christ’s return, in 2Thessalonians chapter 1 Paul mentioned the punishment of people who refuse to obey the Good News about Christ. They will ‘suffer’ or ‘pay the penalty of eternal destruction’. Note that if people are going to be burned up in hell, or if God’s punishment was simply that people would cease to exist, it would not be called ‘suffer eternal destruction’. This understanding is not just a doctrine. It turns out that this gives great comfort to those who are suffering persecution, and gives a great motivation to all of us for sharing the Good News. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[ESTHER 3-4: Yesterday we heard how Esther became the queen, and how she continued to keep her Jewish background a secret. We also heard how Mordecai, her uncle, was promoted to a palace official after uncovering a plot to assassinate king Xerxes. Today we are introduced to the villain of the story— Haman. The Jews always read the book of Esther in the celebration of Purim. Whenever Haman’s name is read they boo and shake rattles or noisemakers to drown out his name. ISAIAH 41a: The shift to such beautiful poetry that occurs in chapter 40 of Isaiah is one of the things that has made people think the last part of this book was authored by someone else. But that is the silly. As I have pointed out as we have gone along, Isaiah has written beautiful and memorize-able verses from the beginning of this book. And Isaiah’s amazing predictions about the Messiah are not just found in chapter 53, as we heard again yesterday. 2 THESSALONIANS 1: Did you notice yesterday that the little book of Philemon is a picture of the Gospel? Philemon is in the place of God. Paul is an advocate like Jesus. Picture yourself in the position of a runaway slave. I give a hint here for digging deeper in Philemon: There is a wonderful play of words that happens twice based on the name Onesimus. I hope that you recall that we read 1st Thessalonians several months ago. 2nd Thessalonians seems to have been written soon after the first letter, around 51 AD. Paul was evidently still at Corinth. And the letter seems to have been written to clarify a very important point about Christ’s second coming. This letter contains some of the clearest teaching about the antichrist— although Paul does not use that term. Constable’s notes say, “Paul wrote to encourage the Thessalonian believers to continue to persevere in the face of continuing persecution (1:3-10). He also wanted to clarify events preceding the day of the Lord to dispel false teaching (2:1-12). Finally, he instructed the church how to deal with lazy Christians in their midst (3:6-15).” Constable’s notes can be found at <a href= "https://lumina.bible.org/">Lumina.bible.org</a>. NLT Translation notes: 2Thes. 1:3 Dear brothers and sisters,<a href= "http://biblehub.com/nlt/2_thessalonians/1.htm#footnotesc">c</a> we can’t help but thank God for you, because [you so fully believe in Christ//your faith is flourishing] and your love for one another is growing. 11 So we keep on praying for you, asking our God to enable you to live a life worthy of his call. May he give you the power to accomplish all the good things your [full belief in Christ//faith] prompts you to do. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[ESTHER 3-4: Yesterday we heard how Esther became the queen, and how she continued to keep her Jewish background a secret. We also heard how Mordecai, her uncle, was promoted to a palace official after uncovering a plot to assassinate king Xerxes. Today we are introduced to the villain of the story— Haman. The Jews always read the book of Esther in the celebration of Purim. Whenever Haman’s name is read they boo and shake rattles or noisemakers to drown out his name. ISAIAH 41a: The shift to such beautiful poetry that occurs in chapter 40 of Isaiah is one of the things that has made people think the last part of this book was authored by someone else. But that is the silly. As I have pointed out as we have gone along, Isaiah has written beautiful and memorize-able verses from the beginning of this book. And Isaiah’s amazing predictions about the Messiah are not just found in chapter 53, as we heard again yesterday. 2 THESSALONIANS 1:Did you notice yesterday that the little book of Philemon is a picture of the Gospel? Philemon is in the place of God. Paul is an advocate like Jesus. Picture yourself in the position of a runaway slave. I give a hint here for digging deeper in Philemon: There is a wonderful play of words that happens twice based on the name Onesimus. I hope that you recall that we read 1st Thessalonians several months ago. 2nd Thessalonians seems to have been written soon after the first letter, around 51 AD. Paul was evidently still at Corinth. And the letter seems to have been written to clarify a very important point about Christ’s second coming. This letter contains some of the clearest teaching about the antichrist— although Paul does not use that term. Constable’s notes say, “Paul wrote to encourage the Thessalonian believers to continue to persevere in the face of continuing persecution (1:3-10). He also wanted to clarify events preceding the day of the Lord to dispel false teaching (2:1-12). Finally, he instructed the church how to deal with lazy Christians in their midst (3:6-15).” Constable’s notes can be found at <a href= "https://lumina.bible.org/">Lumina.bible.org</a>. NLT Translation notes: 2Thes. 1:3 Dear brothers and sisters,<a href= "http://biblehub.com/nlt/2_thessalonians/1.htm#footnotesc">c</a> we can’t help but thank God for you, because [you so fully believe in Christ//your faith is flourishing] and your love for one another is growing. 11 So we keep on praying for you, asking our God to enable you to live a life worthy of his call. May he give you the power to accomplish all the good things your [full belief in Christ//faith] prompts you to do. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[ESTHER 1-2: In the final two chapters of Nehemiah, we heard of the culmination of Nehemiah’s work— the ceremony for the dedication of the wall. The people proved that the wall could stand up to more than just a fox walking on it. Then Nehemiah went back to Babylon. When he came back to Jerusalem, he needed to right several wrongs, as the people had allowed a deterioration in the temple worship. We now turn to the book of Esther, which may have been written by Mordecai (a major character in the book), or by Ezra or Nehemiah, who would have known this story. The king Xerxes was defeated in a famous naval battle against Greece. From the historian Herodotus we find that the feast mentioned in the first chapter of Esther was the occasion for planning that battle. Esther has been compared to Joseph and David. She also started out as just an ordinary person, but God planned something great for her. ISAIAH 40b: The three memorable musical compositions in Handel’s Messiah that quote from this chapter are taken from just verses 1-11. We will find more memorable verses in today’s reading. PHILEMON: In chapter 4 of Colossians we heard Paul encourage alertness in prayer and making the most of every opportunity to share the Good News. Our speech should be— when literally translated, ‘seasoned with salt’. NLT does a nice job translating that meaningfully as ‘attractive’, and GNT also get’s right to the point with ‘interesting’. Along with other people, Onesimus was mentioned at the end of Colossians. He was the slave of Philemon. It is likely that the letter Paul mentioned “from Laodicea” at the end of Colossians was the letter that we will read now! I wish that we knew if Onesimus was so attracted to the Gospel after over-hearing Paul speak at Philemon’s house that he ran away to search for Paul during the time when he was under house arrest in Rome. Or did Onesimus just run away as any ordinary slave might do and just ‘happen’ to ‘end up’ in prison with Paul in Rome? Each story would be fascinating! NLT Translation notes: Phm. 4 I always thank my God when I pray for you, Philemon, 5 because I keep hearing about your [fully believing//faith] in the Lord Jesus and your love for all of God’s people. 6 And I am praying that you will put into action the generosity that comes from your [believing/faith] as you understand and experience all the good things we have in Christ. 10 I appeal to you to show kindness to my child, Onesimus. I became his father in [believing the Good News about Jesus//the faith] while here in prison. 25 May the grace of the Lord Jesus Christ be with [each of you spiritually//all of your spirits//your spirit]. [The shift to plural-you indicates that Paul is closing with a greeting to all the people mentioned at the first of the letter, not just Philemon. It is amazing to me that many English translations fail to make this clear.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[ESTHER 1-2:In the final two chapters of Nehemiah, we heard of the culmination of Nehemiah’s work— the ceremony for the dedication of the wall. The people proved that the wall could stand up to more than just a fox walking on it. Then Nehemiah went back to Babylon. When he came back to Jerusalem, he needed to right several wrongs, as the people had allowed a deterioration in the temple worship. We now turn to the book of Esther, which may have been written by Mordecai (a major character in the book), or by Ezra or Nehemiah, who would have known this story. The king Xerxes was defeated in a famous naval battle against Greece. From the historian Herodotus we find that the feast mentioned in the first chapter of Esther was the occasion for planning that battle. Esther has been compared to Joseph and David. She also started out as just an ordinary person, but God planned something great for her. ISAIAH 40b: The three memorable musical compositions in Handel’s Messiah that quote from this chapter are taken from just verses 1-11. We will find more memorable verses in today’s reading. PHILEMON: In chapter 4 of Colossians we heard Paul encourage alertness in prayer and making the most of every opportunity to share the Good News. Our speech should be— when literally translated, ‘seasoned with salt’. NLT does a nice job translating that meaningfully as ‘attractive’, and GNT also get’s right to the point with ‘interesting’. Along with other people, Onesimus was mentioned at the end of Colossians. He was the slave of Philemon. It is likely that the letter Paul mentioned “from Laodicea” at the end of Colossians was the letter that we will read now! I wish that we knew if Onesimus was so attracted to the Gospel after over-hearing Paul speak at Philemon’s house that he ran away to search for Paul during the time when he was under house arrest in Rome. Or did Onesimus just run away as any ordinary slave might do and just ‘happen’ to ‘end up’ in prison with Paul in Rome? Each story would be fascinating! NLT Translation notes: Phm. 4 I always thank my God when I pray for you, Philemon, 5 because I keep hearing about your [fully believing//faith] in the Lord Jesus and your love for all of God’s people. 6 And I am praying that you will put into action the generosity that comes from your [believing/faith] as you understand and experience all the good things we have in Christ. 10 I appeal to you to show kindness to my child, Onesimus. I became his father in [believing the Good News about Jesus//the faith] while here in prison. 25 May the grace of the Lord Jesus Christ be with [each of you spiritually//all of your spirits//your spirit]. [The shift to plural-you indicates that Paul is closing with a greeting to all the people mentioned at the first of the letter, not just Philemon. It is amazing to me that many English translations fail to make this clear.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day331 Nehemiah 12-13; Isaiah 40:1-17; Colossians 4</title>
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<description><![CDATA[NEHEMIAH 12-13 In yesterday’s chapters in Nehemiah, we heard the names of the various religious and civil leaders who signed the statement of commitment to follow Moses’ Law, which was almost certainly penned by Ezra. Then there was a listing of the various leaders and clans that volunteered or were chosen by lot to live in Jerusalem. ISAIAH 40a: I am always very disappointed with Hezekiah when he does not pray and ask the Lord to not allow Jerusalem to be conquered by Babylon and not to allow his sons to become eunuchs in Babylon’s palace. God had already responded amazingly to him in answering his prayers. The New Testament teaches us to be alert in prayer, and I think that includes being alert to what to pray for. Today we start the glorious final section of Isaiah, with favorite words set to music in Handel’s Messiah. COLOSSIANS 4: Our resurrection to a new life because of being one with Christ, is not just being raised from death to live again on this earth. We get raised right to heaven. Our true spiritual life is found in our unity with Christ who is in heaven at God’s side. Literally Paul expressed this as ‘your life is hidden with Christ in (unity with) God’. The picture continues with our bodies and evil desires being pictured like clothes. We put off the old life like old clothes and put on the new life like new clothes. Yesterday’s chapter ended with instructions for wives, husbands, children, fathers, and slaves. Today’s chapter continues with the instruction to masters. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NEHEMIAH 12-13 In yesterday’s chapters in Nehemiah, we heard the names of the various religious and civil leaders who signed the statement of commitment to follow Moses’ Law, which was almost certainly penned by Ezra. Then there was a listing of the various leaders and clans that volunteered or were chosen by lot to live in Jerusalem. ISAIAH 40a: I am always very disappointed with Hezekiah when he does not pray and ask the Lord to not allow Jerusalem to be conquered by Babylon and not to allow his sons to become eunuchs in Babylon’s palace. God had already responded amazingly to him in answering his prayers. The New Testament teaches us to be alert in prayer, and I think that includes being alert to what to pray for. Today we start the glorious final section of Isaiah, with favorite words set to music in Handel’s Messiah. COLOSSIANS 4:Our resurrection to a new life because of being one with Christ, is not just being raised from death to live again on this earth. We get raised right to heaven. Our true spiritual life is found in our unity with Christ who is in heaven at God’s side. Literally Paul expressed this as ‘your life is hidden with Christ in (unity with) God’. The picture continues with our bodies and evil desires being pictured like clothes. We put off the old life like old clothes and put on the new life like new clothes. Yesterday’s chapter ended with instructions for wives, husbands, children, fathers, and slaves. Today’s chapter continues with the instruction to masters. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day330 Nehemiah 10-11; Isaiah 39; Colossians 2:13-3:25</title>
<itunes:title>330: Nehemiah 10-11; Isaiah 39; Colossians 2:13-3:25</itunes:title>
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<description><![CDATA[NEHEMIAH 10-11: The returned exiles showed how sincere they were in following the Lord! They gathered together for the express purpose of hearing the Law. By this time their language had changed so much that they needed 13 Levites to explain what was said in the readings. The people wept because they realized how far they were from obeying the Law of Moses, and also for joy in hearing it. One month later, the leaders gathered to explore the Law in more detail, and they found that Israel had always neglected celebrating the Festival of Shelters. They did that for the prescribed week with great joy. Ezra read the Law to the people every day. Then afterward, there was a meeting for confessing their sins including the long prayer in chapter 9. This seems to have been an extra event, about one week after the Festival of Shelters was over. After that prayer, Neh. 9:38 NLT The people responded, “In view of all this, we are making a solemn promise and putting it in writing. On this sealed document are the names of our leaders and Levites and priests.” ISAIAH 39: After the prophet Isaiah told Hezekiah that he would die, in 2nd King’s 20 we are told that Isaiah only managed to get to the middle courtyard when the Lord’s message came answering Hezekiah’s prayer. Fifteen years were added to Hezekiah’s life, and he received the promise that the Assyrian king would not conquer Jerusalem. In his poem of thanks, Hezekiah said: Is. 38:15 NLT But what could I say? For [God/he] himself sent this sickness. Now I will walk humbly throughout my years because of this anguish I have felt. COLOSSIANS 3: Note the distinction about old Jewish religious laws that Paul made in chapter 2, comparing them with the right standing true believers obtain by union with Christ. We’re not in a religion anymore, we’re in a new relationship with God through Christ. Those old religious regulations had no ability to help one conquer our persistent evil desires. Following the teachings in the New Testament does indeed allow us to be freed from bondage to evil desires. One important way this deliverance happens when we understand, believe, and meditate upon spiritual realities such as those found in 2:13-15, and 20-23. We read other keys recently in Philippians 3-4. And if you are interested in more on this topic, I encourage you to follow the reading plan I posted in Youversion/Bible.com called Buckling the Belt of Truth. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NEHEMIAH 10-11: The returned exiles showed how sincere they were in following the Lord! They gathered together for the express purpose of hearing the Law. By this time their language had changed so much that they needed 13 Levites to explain what was said in the readings. The people wept because they realized how far they were from obeying the Law of Moses, and also for joy in hearing it. One month later, the leaders gathered to explore the Law in more detail, and they found that Israel had always neglected celebrating the Festival of Shelters. They did that for the prescribed week with great joy. Ezra read the Law to the people every day. Then afterward, there was a meeting for confessing their sins including the long prayer in chapter 9. This seems to have been an extra event, about one week after the Festival of Shelters was over. After that prayer, Neh. 9:38 NLT The people responded, “In view of all this, we are making a solemn promise and putting it in writing. On this sealed document are the names of our leaders and Levites and priests.” ISAIAH 39: After the prophet Isaiah told Hezekiah that he would die, in 2nd King’s 20 we are told that Isaiah only managed to get to the middle courtyard when the Lord’s message came answering Hezekiah’s prayer. Fifteen years were added to Hezekiah’s life, and he received the promise that the Assyrian king would not conquer Jerusalem. In his poem of thanks, Hezekiah said: Is. 38:15 NLT But what could I say? For [God/he] himself sent this sickness. Now I will walk humbly throughout my years because of this anguish I have felt. COLOSSIANS 3: Note the distinction about old Jewish religious laws that Paul made in chapter 2, comparing them with the right standing true believers obtain by union with Christ. We’re not in a religion anymore, we’re in a new relationship with God through Christ. Those old religious regulations had no ability to help one conquer our persistent evil desires. Following the teachings in the New Testament does indeed allow us to be freed from bondage to evil desires. One important way this deliverance happens when we understand, believe, and meditate upon spiritual realities such as those found in 2:13-15, and 20-23. We read other keys recently in Philippians 3-4. And if you are interested in more on this topic, I encourage you to follow the reading plan I posted in Youversion/Bible.com called Buckling the Belt of Truth. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day329 Nehemiah 8-9; Isaiah 38; Colossians 2</title>
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<description><![CDATA[NEHEMIAH 8-9: Nehemiah 7 dealt with listing the various families and temple workers who came back after exile. The last phrase of verse 73 in that chapter is the transition to the next events in chapter 8. 7:73 NLT So the priests, the Levites, the gatekeepers, the singers, the Temple servants, and some of the common people settled near Jerusalem. The rest of the people returned to their own towns throughout Israel. <h3 style="padding-left: 40px;">Ezra Reads the Law</h3> In October, when the Israelites had settled in their towns, 8:1 all the people assembled with a unified purpose at the square just inside the Water Gate. They asked Ezra the scribe to bring out the Book of the Law of Moses, which the Lord had given for Israel to obey. ISAIAH 38: In chapter 37 yesterday, we heard of Hezekiah’s triumph through his prayer. As we have seen before in Isaiah (and not just in Isaiah’s message to the king), this defeat was prophesied, and we heard the fulfillment yesterday. COLOSSIANS 2: After that wonderful poem in Colossians chapter 1— which I can barely resist reading to you a second time— Paul says these things: Col. 1:21-22 NLT This includes you who were once far away from God. You were his enemies, separated from him by your evil thoughts and actions. 22 Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault. Then in talking about the revelation of the Good News, he says, 1:26 NLT This message was kept secret for centuries and generations past, but now it has been revealed to God’s people. 27 For God wanted them to know that the riches and glory of Christ are for you Gentiles, too. And this is the secret: Christ lives in you. This gives you assurance of sharing his glory. NLT Translation notes: Col. 2:7 Let your roots grow down into him, and let your lives be built on him. Then [you will grow strong in your beief of//your faith will grow strong in] the truth [just as/0] you were taught, and you will overflow with thankfulness. 12 For you were buried with Christ when you were baptized. And with him you were raised to new life because you [fully believed in/trusted] the mighty power of God, who raised Christ from the dead. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NEHEMIAH 8-9: Nehemiah 7 dealt with listing the various families and temple workers who came back after exile. The last phrase of verse 73 in that chapter is the transition to the next events in chapter 8. 7:73 NLT So the priests, the Levites, the gatekeepers, the singers, the Temple servants, and some of the common people settled near Jerusalem. The rest of the people returned to their own towns throughout Israel. Ezra Reads the Law In October, when the Israelites had settled in their towns, 8:1 all the people assembled with a unified purpose at the square just inside the Water Gate. They asked Ezra the scribe to bring out the Book of the Law of Moses, which the Lord had given for Israel to obey. ISAIAH 38: In chapter 37 yesterday, we heard of Hezekiah’s triumph through his prayer. As we have seen before in Isaiah (and not just in Isaiah’s message to the king), this defeat was prophesied, and we heard the fulfillment yesterday. COLOSSIANS 2: After that wonderful poem in Colossians chapter 1— which I can barely resist reading to you a second time— Paul says these things: Col. 1:21-22 NLT This includes you who were once far away from God. You were his enemies, separated from him by your evil thoughts and actions. 22 Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault. Then in talking about the revelation of the Good News, he says, 1:26 NLT This message was kept secret for centuries and generations past, but now it has been revealed to God’s people.27 For God wanted them to know that the riches and glory of Christ are for you Gentiles, too. And this is the secret: Christ lives in you. This gives you assurance of sharing his glory. NLT Translation notes: Col. 2:7 Let your roots grow down into him, and let your lives be built on him. Then [you will grow strong in your beief of//your faith will grow strong in] the truth [just as/0] you were taught, and you will overflow with thankfulness. 12 For you were buried with Christ when you were baptized. And with him you were raised to new life because you [fully believed in/trusted] the mighty power of God, who raised Christ from the dead. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day328 Nehemiah 7; Isaiah 37; Colossians 1</title>
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<description><![CDATA[NEHEMIAH 7: Yesterday we read how Nehemiah stood up for all the common people in their financial difficulty. The nobles were rich, but everyone else was suffering— some even having no option but to sell their own children into slavery. Amazingly, he succeeded in convincing the nobles to forgive debts, and forced them take a solemn oath about that. The wall was finished in just 52 days, but Nehemiah was getting more and more threats from Sanballat and his cronies. ISAIAH 37: We heard the challenge and mocking of the Assyrian chief of staff— who brought the Assyrian King’s message to Jerusalem with a huge show of force. The challenge was shouted out in Hebrew for all the people to hear. (I always wonder how it was that the Assyrian commander was fluent in Hebrew!) What a thing to happen to a king that 2Kings 18 praises with these words: 2Kings 18:5 NLT Hezekiah trusted in the LORD, the God of Israel. There was no one like him among all the kings of Judah, either before or after his time. COLOSSIANS 1: We finished the wonderful book of Philippians yesterday. I count three great promises in that 4th chapter. But note: This time I feel that all of them are really conditional promises— even the last one. If we are going to have God’s peace guarding our hearts and minds, and if we want God to supply our needs, then we must give attention to how Paul told the Philippians to live and how they were giving to support Paul’s mission. I encourage everyone to spend more time looking at the treasures of Philippians, and the same goes for the book we start today— Colossians. Colossians was written around the same time as Philippians, and Philemon was a member of this church. This letter has another wonderful poetic portion in chapter one exalting Christ. In most of my presentations in Indonesian seminaries, I introduce our translation by reading Colossians 2. The things Indonesians don’t understand in their Bibles— and the things I hope you will understand in the GNT or NLT, are spiritual realities. These are things that are true of us spiritually which cannot be seen with physical eyes. If you understand spiritual realities, you get the opportunity to believe them. If you believe them, meditate on them. If you meditate on them, you will find them working powerfully in your life to transform you and release you from sinful desires. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NEHEMIAH 7:Yesterday we read how Nehemiah stood up for all the common people in their financial difficulty. The nobles were rich, but everyone else was suffering— some even having no option but to sell their own children into slavery. Amazingly, he succeeded in convincing the nobles to forgive debts, and forced them take a solemn oath about that. The wall was finished in just 52 days, but Nehemiah was getting more and more threats from Sanballat and his cronies. ISAIAH 37: We heard the challenge and mocking of the Assyrian chief of staff— who brought the Assyrian King’s message to Jerusalem with a huge show of force. The challenge was shouted out in Hebrew for all the people to hear. (I always wonder how it was that the Assyrian commander was fluent in Hebrew!) What a thing to happen to a king that 2Kings 18 praises with these words: 2Kings 18:5 NLT Hezekiah trusted in the LORD, the God of Israel. There was no one like him among all the kings of Judah, either before or after his time. COLOSSIANS 1: We finished the wonderful book of Philippians yesterday. I count three great promises in that 4th chapter. But note: This time I feel that all of them are really conditional promises— even the last one. If we are going to have God’s peace guarding our hearts and minds, and if we want God to supply our needs, then we must give attention to how Paul told the Philippians to live and how they were giving to support Paul’s mission. I encourage everyone to spend more time looking at the treasures of Philippians, and the same goes for the book we start today— Colossians. Colossians was written around the same time as Philippians, and Philemon was a member of this church. This letter has another wonderful poetic portion in chapter one exalting Christ. In most of my presentations in Indonesian seminaries, I introduce our translation by reading Colossians 2. The things Indonesians don’t understand in their Bibles— and the things I hope you will understand in the GNT or NLT, are spiritual realities. These are things that are true of us spiritually which cannot be seen with physical eyes. If you understand spiritual realities, you get the opportunity to believe them. If you believe them, meditate on them. If you meditate on them, you will find them working powerfully in your life to transform you and release you from sinful desires. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[NEHEMIAH 5-6: Yesterday Nehemiah gave a listing of the people who rebuilt the wall. This included Shallum and his daughters, and two named goldsmiths, merchants, priests and Levites. The residents of the land opposed to the construction were threatening violence, so the people armed themselves and had men on guard at all times. Nehemiah and his men stayed fully armed at all times, and in the last verse of chapter 4 NLT says ‘even when they went for water’— which I take as a euphemism for going potty. That little phrase is very obscure in Hebrew, and GNT translates it in a different way. ISAIAH 36: It was interesting to find this verse near the beginning of Isaiah’s beautiful chapter 35: 35:3 NLT With this news, strengthen those who have tired hands, and encourage those who have weak knees. This verse was probably in the mind of the writer of Hebrews in chapter 13. And in fact, the Holy Highway and its destination is very much like the ‘place’ we ‘come to’ in Hebrews 13! Today we start on the prose portion of Isaiah from chapters 36-39. PHILIPPIANS 4: I have found deep meaning and great spiritual help from the portion around verse 13 in chapter 3. And I am certainly not alone in that. Here are some of the most quoted verses in this letter: Php. 3:13 NLT No, dear brothers and sisters, I have not achieved [perfection//it], but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, 14 I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. 15 Let all who are spiritually mature agree on these things... I would like to point out that twice in this chapter Paul points us to heaven. One is in the verses I just quoted, and the other in verse 20, where he says, “We are citizens of heaven.” Note that he calls all of us to keep our focus forward and lengthen our stride as we run toward heaven. All of us! There is no other destination for believers ever mentioned in the Bible. Wherever Jesus is, that’s where we’ll be. And that’s why Paul says repeatedly, dying is better and would simply bring him nearer Christ. If as Revelation portrays, the New Jerusalem comes down to earth, then that is heaven and that’s where we will be. There is no such thing as a Purgatory. And neither is there a separation of believers, where the really holy ones get to go to heaven and the not so good ones stay on earth. There is only hell and heaven. And if you are a believer in Christ, you are a citizen of heaven and you will be right where Jesus is. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NEHEMIAH 5-6: Yesterday Nehemiah gave a listing of the people who rebuilt the wall. This included Shallum and his daughters, and two named goldsmiths, merchants, priests and Levites. The residents of the land opposed to the construction were threatening violence, so the people armed themselves and had men on guard at all times. Nehemiah and his men stayed fully armed at all times, and in the last verse of chapter 4 NLT says ‘even when they went for water’— which I take as a euphemism for going potty. That little phrase is very obscure in Hebrew, and GNT translates it in a different way. ISAIAH 36: It was interesting to find this verse near the beginning of Isaiah’s beautiful chapter 35: 35:3 NLT With this news, strengthen those who have tired hands, and encourage those who have weak knees. This verse was probably in the mind of the writer of Hebrews in chapter 13. And in fact, the Holy Highway and its destination is very much like the ‘place’ we ‘come to’ in Hebrews 13! Today we start on the prose portion of Isaiah from chapters 36-39. PHILIPPIANS 4: I have found deep meaning and great spiritual help from the portion around verse 13 in chapter 3. And I am certainly not alone in that. Here are some of the most quoted verses in this letter: Php. 3:13 NLT No, dear brothers and sisters, I have not achieved [perfection//it], but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, 14 I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. 15 Let all who are spiritually mature agree on these things... I would like to point out that twice in this chapter Paul points us to heaven. One is in the verses I just quoted, and the other in verse 20, where he says, “We are citizens of heaven.” Note that he calls all of us to keep our focus forward and lengthen our stride as we run toward heaven. All of us! There is no other destination for believers ever mentioned in the Bible. Wherever Jesus is, that’s where we’ll be. And that’s why Paul says repeatedly, dying is better and would simply bring him nearer Christ. If as Revelation portrays, the New Jerusalem comes down to earth, then that is heaven and that’s where we will be. There is no such thing as a Purgatory. And neither is there a separation of believers, where the really holy ones get to go to heaven and the not so good ones stay on earth. There is only hell and heaven. And if you are a believer in Christ, you are a citizen of heaven and you will be right where Jesus is. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[NEHEMIAH 3-4: After Nehemiah’s wonderful prayer for Jerusalem, more than three months went by before the king noticed him looking sad. He says he had never before looked sad, so he must have waited. God must have been in the timing, because the king wonderfully agreed to help Nehemiah in every way. And the leaders in Jerusalem also were enthusiastic in their acceptance of his proposal to rebuild the walls. ISAIAH 35: Yesterday we heard that the land of Edom would become an eternal wasteland and a home for owls and other creatures. The land of Edom is in modern-day Jordan, and GoogleMaps shows almost nothing green in that whole area. PHILIPPIANS 3: Yesterday we heard Paul’s wonderful poem of praise about Christ’s humility and subsequent exaltation to the highest place. And we heard this promise: Php. 2:13 NLT For God is working in you, giving you the desire and the power to do what pleases him. NLT Translation notes: Php. 3:1 Whatever happens, my dear brothers and sisters, rejoice in the Lord. I never get tired of telling you these things, and I do it to safeguard your [fully believing//faith]. 13 No, dear brothers and sisters, I have not achieved [perfection//it], but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, 14 I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NEHEMIAH 3-4:After Nehemiah’s wonderful prayer for Jerusalem, more than three months went by before the king noticed him looking sad. He says he had never before looked sad, so he must have waited. God must have been in the timing, because the king wonderfully agreed to help Nehemiah in every way. And the leaders in Jerusalem also were enthusiastic in their acceptance of his proposal to rebuild the walls. ISAIAH 35:Yesterday we heard that the land of Edom would become an eternal wasteland and a home for owls and other creatures. The land of Edom is in modern-day Jordan, and GoogleMaps shows almost nothing green in that whole area. PHILIPPIANS 3:Yesterday we heard Paul’s wonderful poem of praise about Christ’s humility and subsequent exaltation to the highest place. And we heard this promise: Php. 2:13 NLT For God is working in you, giving you the desire and the power to do what pleases him. NLT Translation notes: Php. 3:1 Whatever happens, my dear brothers and sisters, rejoice in the Lord. I never get tired of telling you these things, and I do it to safeguard your [fully believing//faith]. 13 No, dear brothers and sisters, I have not achieved [perfection//it], but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, 14 I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day325 Nehemiah 1-2; Isaiah 34; Philippians 2</title>
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<description><![CDATA[NEHEMIAH 1: Yesterday we heard how the returned exiles responded to Ezra’s shock and demonstration of his sorrow, and his prayer of repentance. The book ended with the names of those who were found guilty of forbidden marriages. Note that these are not just names of the guilty, but names of those who repented and sacrificed to God. They are the names of the forgiven. In some ways— and not all, this shows the kind of seriousness with which church discipline spoken of in the New Testament should be conducted. (Matthew 18, 1 & 2 Corinthians) As I said just a few days ago, the book of Nehemiah was— according to Jewish tradition, written by Ezra, and this book was at some early time bundled with the book of Ezra. Nehemiah and Ezra had to have been close friends. If Ezra wrote the book of Nehemiah, he did so as one writing Nehemiah’s testimony, since Nehemiah speaks in the first person throughout the book. Nehemiah is a wonderful example of a man living in prayerful trust of the Lord, and a man willing to take on huge tasks because of his full belief in God. He is a wonderful example of a leader who does not take advantage of his position to enrich himself, but works for the good of all the people. ISAIAH 34: Yesterday, amid the statements of judgment for Assyria in chapter 33, we still heard amazing prophecies in Isaiah. Here are two of them: Is. 33:17 NLT Your eyes will see the king in all his splendor, and you will see a land that stretches into the distance. 24 The people of Israel will no longer say, “We are sick and helpless,” for the Lord will forgive their sins. PHILIPPIANS 2: Here is a promise to claim from the first chapter of Philippians: Php. 1:6 And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. NLT Translation note: Php. 2:9 Therefore, God elevated [has] him to the place of highest honor and [has given//gave] him the name above all other names, Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[NEHEMIAH 1:Yesterday we heard how the returned exiles responded to Ezra’s shock and demonstration of his sorrow, and his prayer of repentance. The book ended with the names of those who were found guilty of forbidden marriages. Note that these are not just names of the guilty, but names of those who repented and sacrificed to God. They are the names of the forgiven. In some ways— and not all, this shows the kind of seriousness with which church discipline spoken of in the New Testament should be conducted. (Matthew 18, 1 & 2 Corinthians) As I said just a few days ago, the book of Nehemiah was— according to Jewish tradition, written by Ezra, and this book was at some early time bundled with the book of Ezra. Nehemiah and Ezra had to have been close friends. If Ezra wrote the book of Nehemiah, he did so as one writing Nehemiah’s testimony, since Nehemiah speaks in the first person throughout the book. Nehemiah is a wonderful example of a man living in prayerful trust of the Lord, and a man willing to take on huge tasks because of his full belief in God. He is a wonderful example of a leader who does not take advantage of his position to enrich himself, but works for the good of all the people. ISAIAH 34:Yesterday, amid the statements of judgment for Assyria in chapter 33, we still heard amazing prophecies in Isaiah. Here are two of them: Is. 33:17 NLT Your eyes will see the king in all his splendor, and you will see a land that stretches into the distance. 24 The people of Israel will no longer say, “We are sick and helpless,” for the Lord will forgive their sins. PHILIPPIANS 2:Here is a promise to claim from the first chapter of Philippians: Php. 1:6 And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. NLT Translation note: Php. 2:9 Therefore, God elevated [has] him to the place of highest honor and [has given//gave] him the name above all other names, Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day324 Ezra 9-10; Isaiah 33; Philippians 1</title>
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<description><![CDATA[EZRA 9-10: Yesterday we heard how Ezra introduced himself. Note that he spoke of himself in the 3rd person, but finally resorted to ‘I’. King Artaxerxes was certainly impressed by Ezra! Ezra was given everything he could have wanted, guaranteeing full government support of the temple worship in every way. Note how methodical Ezra was, making sure that he took Levites and temple servants along. His total party must have been at least 1,000 men. So with women and children, it would have been quite a group. And evidently others were coming back separately as well. ISAIAH 33: Having eyes to see and ears to hear is a theme in Isaiah, and remember what Jesus always said, “You got ears, don’t ya? Well then use them!” (My translation.) So this part of yesterday’s reading bears repeating: Is. 32:1 NLT Look, a righteous king is coming! And honest princes will rule under him. 2 Each one will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a parched land. 3 Then everyone who has eyes will be able to see the truth, and everyone who has ears will be able to hear it. PHILIPPIANS 1: Remember how Paul in 2nd Corinthians showed clearly that he loved the Corinthian believers. Now in Philippians, written around the year 61 when Paul was under house arrest in Rome, we have a love letter to the Philippian church. However unlike 2nd Corinthians, in this letter there is no scolding. This is a prison letter. Paul has suffered so much! Yet there is such a tone of joy in this letter from beginning to end. One is reminded that it was in Philippi where Paul and Silas were unjustly beaten and put in the lowest dungeon, but were singing praises in the middle of the night. This letter includes Paul’s wonderful poem of praise about the humility of Christ and the final outcome of his self-sacrifice. And Paul exhorts us to imitate Christ in his humility. This also means that we should forgive one another and strive for unity. Note the example of the Euodia and Syntyche in chapter 4. And this letter of Philippians holds some of the most precious promises in Scripture. Let’s find them and claim them! NLT Translation notes: Php. 1:7 [So it is right that I should feel as I do about all of you, for you have a special place in my heart. [You are partners with me in the ministry that was given to me because of the grace of God. And you have shared with me//You share with me the special favor of God,] both in my imprisonment and in defending and confirming the truth of the Good News. //PET 7 It's proper for me to think like that about you, of course, because I feel that you have a place in my heart. That's because you've become my coworkers in the task that God has given me. That task was given to me only because of His kindness. My task is to defend and maintain the Good News from God, whether I'm in prison or not. And God Himself knows that I really long for all of you with the love that comes from Christ Jesus.] 25 Knowing this, I am convinced that I will remain alive so I can continue to help all of you grow and experience the joy of your [fully believing in Christ//faith]. 27 Above all, you must live as citizens of heaven, conducting yourselves in a manner worthy of the Good News about Christ. Then, whether I come and see you again or only hear about you, I will know that you are standing together with one spirit and one purpose, fighting together for [what we fully believe//the faith], which is the Good News. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZRA 9-10: Yesterday we heard how Ezra introduced himself. Note that he spoke of himself in the 3rd person, but finally resorted to ‘I’. King Artaxerxes was certainly impressed by Ezra! Ezra was given everything he could have wanted, guaranteeing full government support of the temple worship in every way. Note how methodical Ezra was, making sure that he took Levites and temple servants along. His total party must have been at least 1,000 men. So with women and children, it would have been quite a group. And evidently others were coming back separately as well. ISAIAH 33: Having eyes to see and ears to hear is a theme in Isaiah, and remember what Jesus always said, “You got ears, don’t ya? Well then use them!” (My translation.) So this part of yesterday’s reading bears repeating: Is. 32:1 NLT Look, a righteous king is coming! And honest princes will rule under him. 2 Each one will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a parched land. 3 Then everyone who has eyes will be able to see the truth, and everyone who has ears will be able to hear it. PHILIPPIANS 1: Remember how Paul in 2nd Corinthians showed clearly that he loved the Corinthian believers. Now in Philippians, written around the year 61 when Paul was under house arrest in Rome, we have a love letter to the Philippian church. However unlike 2nd Corinthians, in this letter there is no scolding. This is a prison letter. Paul has suffered so much! Yet there is such a tone of joy in this letter from beginning to end. One is reminded that it was in Philippi where Paul and Silas were unjustly beaten and put in the lowest dungeon, but were singing praises in the middle of the night. This letter includes Paul’s wonderful poem of praise about the humility of Christ and the final outcome of his self-sacrifice. And Paul exhorts us to imitate Christ in his humility. This also means that we should forgive one another and strive for unity. Note the example of the Euodia and Syntyche in chapter 4. And this letter of Philippians holds some of the most precious promises in Scripture. Let’s find them and claim them! NLT Translation notes: Php. 1:7 [So it is right that I should feel as I do about all of you, for you have a special place in my heart. [You are partners with me in the ministry that was given to me because of the grace of God. And you have shared with me//You share with me the special favor of God,] both in my imprisonment and in defending and confirming the truth of the Good News. //PET 7 It's proper for me to think like that about you, of course, because I feel that you have a place in my heart. That's because you've become my coworkers in the task that God has given me. That task was given to me only because of His kindness. My task is to defend and maintain the Good News from God, whether I'm in prison or not. And God Himself knows that I really long for all of you with the love that comes from Christ Jesus.] 25 Knowing this, I am convinced that I will remain alive so I can continue to help all of you grow and experience the joy of your [fully believing in Christ//faith]. 27 Above all, you must live as citizens of heaven, conducting yourselves in a manner worthy of the Good News about Christ. Then, whether I come and see you again or only hear about you, I will know that you are standing together with one spirit and one purpose, fighting together for [what we fully believe//the faith], which is the Good News. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[EZRA 7-8: Yesterday we read of how King Darius completely sided with the Israelites seeking to reestablish the temple worship. Note that the letter to Darius from the government officials was rather complementary and not threatening loss to the king’s interests as the letter from the earlier officials. Remember also that this King Darius is the one who was duped into putting Daniel into the lions’ den, and who then issued a decree that everyone must respect Daniel’s God. ISAIAH 32: Isaiah’s prophecy in yesterday’s reading certainly came true! Is. 31:8 NLT “The Assyrians will be destroyed, but not by the swords of men. The sword of God will strike them, and they will panic and flee. That happened on the night recorded in 2Kings 19 where the Lord put to death 185,000 men. Quote, “When the surviving Assyrians woke up the next morning, they found corpses everywhere.” 2CORINTHIANS 13: Yesterday we read the reasons why Paul boasted about his weaknesses— something that is utterly unintuitive for worldly people to understand. Then Paul continued to speak about what he hoped NOT to find on his upcoming visit to the Corinthian believers. Chapter 13 is another good place to tout the virtues of a good meaning based translation. Paul uses the word ‘test’ in three different senses in this chapter. This makes several verses hard to understand in a literal translation. The NLT and the GNT have done a good job helping the reader understand the different senses in which Paul used that word. Let’s continue from the last paragraph of chapter 12. NLT Translation notes: 2Cor. 13:5 Examine yourselves to see if [you really fully believe//your faith is genuine]. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of [fully believing in Christ//genuine faith]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZRA 7-8: Yesterday we read of how King Darius completely sided with the Israelites seeking to reestablish the temple worship. Note that the letter to Darius from the government officials was rather complementary and not threatening loss to the king’s interests as the letter from the earlier officials. Remember also that this King Darius is the one who was duped into putting Daniel into the lions’ den, and who then issued a decree that everyone must respect Daniel’s God. ISAIAH 32: Isaiah’s prophecy in yesterday’s reading certainly came true! Is. 31:8 NLT “The Assyrians will be destroyed, but not by the swords of men. The sword of God will strike them, and they will panic and flee. That happened on the night recorded in 2Kings 19 where the Lord put to death 185,000 men. Quote, “When the surviving Assyrians woke up the next morning, they found corpses everywhere.” 2CORINTHIANS 13: Yesterday we read the reasons why Paul boasted about his weaknesses— something that is utterly unintuitive for worldly people to understand. Then Paul continued to speak about what he hoped NOT to find on his upcoming visit to the Corinthian believers. Chapter 13 is another good place to tout the virtues of a good meaning based translation. Paul uses the word ‘test’ in three different senses in this chapter. This makes several verses hard to understand in a literal translation. The NLT and the GNT have done a good job helping the reader understand the different senses in which Paul used that word. Let’s continue from the last paragraph of chapter 12. NLT Translation notes: 2Cor. 13:5 Examine yourselves to see if [you really fully believe//your faith is genuine]. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of [fully believing in Christ//genuine faith]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[EZRA 5-6: When the Israelites returned from exile, they were determined to get worship started again, and they made great progress, not waiting for the temple to be repaired in order to start sacrifices on an altar built upon the old location. They made a fast start to building too. But then opposition developed, and several Persian kings later the progress was halted. ISAIAH 31: One of the great verses from yesterday’s reading was this: Is. 30:15 NLT This is what the Sovereign Lord, the Holy One of Israel, says: “Only in returning to me and resting in me will you be saved. In quietness and confidence is your strength. But you would have none of it. And here is a good summary verse: 30:18 NLT So the Lord must wait for you to come to him so he can show you his love and compassion. For the Lord is a faithful God. Blessed are those who wait for his help. 2CORINTHIANS 11:30—12: Paul took his gloves off yesterday and was forced to talk like a madman. I like how some of Paul’s statements drip with irony in that section. And you gotta believe that is hard to translate! The part we are about to read about Paul’s weakness is one of my favorites. We’ll start with re-reading the last four verses from chapter 11. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZRA 5-6:When the Israelites returned from exile, they were determined to get worship started again, and they made great progress, not waiting for the temple to be repaired in order to start sacrifices on an altar built upon the old location. They made a fast start to building too. But then opposition developed, and several Persian kings later the progress was halted. ISAIAH 31: One of the great verses from yesterday’s reading was this: Is. 30:15 NLT This is what the Sovereign Lord, the Holy One of Israel, says: “Only in returning to me and resting in me will you be saved. In quietness and confidence is your strength. But you would have none of it. And here is a good summary verse: 30:18 NLT So the Lord must wait for you to come to him so he can show you his love and compassion. For the Lord is a faithful God. Blessed are those who wait for his help. 2CORINTHIANS 11:30—12: Paul took his gloves off yesterday and was forced to talk like a madman. I like how some of Paul’s statements drip with irony in that section. And you gotta believe that is hard to translate! The part we are about to read about Paul’s weakness is one of my favorites. We’ll start with re-reading the last four verses from chapter 11. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day321 Ezra 3-4; Isaiah 30; 2 Corinthians 11</title>
<itunes:title>321: Ezra 3-4; Isaiah 30; 2 Corinthians 11</itunes:title>
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<description><![CDATA[EZRA 3-4: Ezra, a scribe and priest, doesn’t start speaking about himself until chapter 7. Ancient copies of the books of Ezra and Nehemiah were written on the same scroll, and Jewish tradition holds that Ezra wrote both of them. The dates of writing are somewhere between 458 and 420 BC. I kind of doubt that Ezra was the author for both books, because the writer of Nehemiah starts out right away using the first person pronoun ‘I’. The two books deal with two periods of time: Ezra deals with the rebuilding of the temple, and Nehemiah deals with the rebuilding of the walls of Jerusalem. Yesterday in Ezra we heard about Cyrus’ decree to rebuild the temple in Jerusalem, the return of the temple treasures that were taken to Babylon by Nebuchadnezzar, and the first large wave of returning exiles and their gifts to God. ISAIAH 30: Yesterday’s reading in Isaiah 29 included several verses quoted in the New Testament about Israel’s hypocrisy. Then at the end, did you catch who Isaiah was talking about? Is. 29:18 NLT In that day the deaf will hear words read from a book, and the blind will see through the gloom and darkness. 20 The scoffer will be gone, the arrogant will disappear, Isaiah was NOT talking about the healing of just any ordinary deaf and blind people, but those people previously mentioned: The Israelites who refused to open their ears or open their eyes— who refused to read a book given to them, and yet were arrogant scoffers. If you are NOT reading a good meaning-based translation, then it is very likely that you will misunderstand today reading in Isaiah 30 verse 7. The Rahab mentioned is NOT the woman that received Joshua’s spies! 2CORINTHIANS 11: Up to yesterday’s reading, Paul has been more reserved in criticising the men who have come masquerading as apostles. Those men have been more forceful speakers than Paul, and it has seemed that Paul is only bold in his letters. He said, 2Cor. 10:12 NLT Oh, don’t worry; we wouldn’t dare say that we are as wonderful as these other men who tell you how important they are! But we will see that Paul takes his gloves off as we go forward. Yet, what he boasts about follows that verse he quoted from Jeremiah: 2Cor.10:17 NLT As the Scriptures say, “If you want to boast, boast only about the LORD.” NLT Translation notes: 8 I “robbed” [— so to speak,] other churches by accepting their contributions so I could serve you at no cost. 19 After all, [0/you think] you are so wise[ that//, but] you enjoy putting up with fools! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZRA 3-4:Ezra, a scribe and priest, doesn’t start speaking about himself until chapter 7. Ancient copies of the books of Ezra and Nehemiah were written on the same scroll, and Jewish tradition holds that Ezra wrote both of them. The dates of writing are somewhere between 458 and 420 BC. I kind of doubt that Ezra was the author for both books, because the writer of Nehemiah starts out right away using the first person pronoun ‘I’. The two books deal with two periods of time: Ezra deals with the rebuilding of the temple, and Nehemiah deals with the rebuilding of the walls of Jerusalem. Yesterday in Ezra we heard about Cyrus’ decree to rebuild the temple in Jerusalem, the return of the temple treasures that were taken to Babylon by Nebuchadnezzar, and the first large wave of returning exiles and their gifts to God. ISAIAH 30:Yesterday’s reading in Isaiah 29 included several verses quoted in the New Testament about Israel’s hypocrisy. Then at the end, did you catch who Isaiah was talking about? Is. 29:18 NLT In that day the deaf will hear words read from a book,and the blind will see through the gloom and darkness.20 The scoffer will be gone,the arrogant will disappear, Isaiah was NOT talking about the healing of just any ordinary deaf and blind people, but those people previously mentioned: The Israelites who refused to open their ears or open their eyes— who refused to read a book given to them, and yet were arrogant scoffers. If you are NOT reading a good meaning-based translation, then it is very likely that you will misunderstand today reading in Isaiah 30 verse 7. The Rahab mentioned is NOT the woman that received Joshua’s spies! 2CORINTHIANS 11:Up to yesterday’s reading, Paul has been more reserved in criticising the men who have come masquerading as apostles. Those men have been more forceful speakers than Paul, and it has seemed that Paul is only bold in his letters. He said, 2Cor. 10:12 NLT Oh, don’t worry; we wouldn’t dare say that we are as wonderful as these other men who tell you how important they are! But we will see that Paul takes his gloves off as we go forward. Yet, what he boasts about follows that verse he quoted from Jeremiah: 2Cor.10:17 NLT As the Scriptures say, “If you want to boast, boast only about the LORD.” NLT Translation notes: 8 I “robbed” [— so to speak,] other churches by accepting their contributions so I could serve you at no cost. 19 After all, [0/you think] you are so wise[ that//, but] you enjoy putting up with fools! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day320 Ezra 1-2; Isaiah 29; 2 Corinthians 10</title>
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<description><![CDATA[EZRA 1: Before going to Ezra, I want to say that one can do a whole lot of digging deeper in the last two chapters of Daniel. History tells about those kings, and we know from what Jesus said and what is written in Revelation, that God plans for history to repeat itself. The main ‘take-away’ points are clear, just as they are in Revelation: Blessed are those who endure and live wise and holy lives. It is a great time now to return to those three small remaining books of history remaining for us to read this year: Ezra, Nehemiah, and Esther. These books allow us to see the fulfilment of prophecies we have read about. King Cyrus was one of the kings served by Daniel and alluded to in his prophetic visions. Now, in Ezra, we will read Cyrus’ proclamation, which is in accordance with Jeremiah’s prophecy about the 70 year duration of the exile in Babylonia. And we haven’t read it yet, but Isaiah specifically names Cyrus twice— writing about him some 150 to 200 years before Cyrus was born. Ezra, a scribe and priest, doesn’t start speaking about himself until chapter 7. Originally the books of Ezra and Nehemiah were one book, and Jewish tradition holds that Ezra wrote both of them. The dates of writing are somewhere between 458 and 420 BC. ISAIAH 29: The advantage of reading a meaning based translation like the GNT/NLT is that you readers and listeners had the pleasure of understanding the mocking of Isaiah (or God, in the NLT) by the people of Israel, and Isaiah and God’s mocking response (28:7-13). Then in that context, it is shocking to find the famous verses quoted in the New Testament: Is. 28:16 NLT Therefore, this is what the Sovereign LORD says: “Look! I am placing a foundation stone in Jerusalem, a firm and tested stone. It is a precious cornerstone that is safe to build on. Whoever believes need never be shaken. The New Testament quotes this verse three times. In all three, the last line has the object “believes in him” (Jesus) because Paul and Peter quoted from the Septuagint, the ancient translation of the OT into Greek. 2CORINTHIANS 10: The heart of what Paul was teaching about in chapter 9 about the practice of Christian charity is this: 2Cor. 9:6 NLT 6 Remember this—a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop. 8 And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others. 15 Thank God for this gift too wonderful for words! Just like Philippians 4, it should never be forgotten that the promise of God providing (such as v.8) is found in the context of people who are already unselfishly supporting God’s work. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZRA 1:Before going to Ezra, I want to say that one can do a whole lot of digging deeper in the last two chapters of Daniel. History tells about those kings, and we know from what Jesus said and what is written in Revelation, that God plans for history to repeat itself. The main ‘take-away’ points are clear, just as they are in Revelation: Blessed are those who endure and live wise and holy lives. It is a great time now to return to those three small remaining books of history remaining for us to read this year: Ezra, Nehemiah, and Esther. These books allow us to see the fulfilment of prophecies we have read about. King Cyrus was one of the kings served by Daniel and alluded to in his prophetic visions. Now, in Ezra, we will read Cyrus’ proclamation, which is in accordance with Jeremiah’s prophecy about the 70 year duration of the exile in Babylonia. And we haven’t read it yet, but Isaiah specifically names Cyrus twice— writing about him some 150 to 200 years before Cyrus was born. Ezra, a scribe and priest, doesn’t start speaking about himself until chapter 7. Originally the books of Ezra and Nehemiah were one book, and Jewish tradition holds that Ezra wrote both of them. The dates of writing are somewhere between 458 and 420 BC. ISAIAH 29:The advantage of reading a meaning based translation like the GNT/NLT is that you readers and listeners had the pleasure of understanding the mocking of Isaiah (or God, in the NLT) by the people of Israel, and Isaiah and God’s mocking response (28:7-13). Then in that context, it is shocking to find the famous verses quoted in the New Testament: Is. 28:16 NLT Therefore, this is what the Sovereign LORD says:“Look! I am placing a foundation stone in Jerusalem,a firm and tested stone.It is a precious cornerstone that is safe to build on.Whoever believes need never be shaken. The New Testament quotes this verse three times. In all three, the last line has the object “believes in him” (Jesus) because Paul and Peter quoted from the Septuagint, the ancient translation of the OT into Greek. 2CORINTHIANS 10:The heart of what Paul was teaching about in chapter 9 about the practice of Christian charity is this: 2Cor. 9:6 NLT 6 Remember this—a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop. 8 And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others. 15 Thank God for this gift too wonderful for words! Just like Philippians 4, it should never be forgotten that the promise of God providing (such as v.8) is found in the context of people who are already unselfishly supporting God’s work. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day319 Daniel 10:20-12:13; Isaiah 28; 2 Corinthians 9</title>
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<pubDate>Tue, 15 Nov 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[DANIEL 10:20—12: In yesterday’s reading, we heard Daniel’s sincere prayer. Note that he had been seeking the Lord with limited fasting for 3 weeks. Then the angel Gabriel is again sent with a message for Daniel. Note that the phrase ‘anoint the Most Holy Place’ is probably referring to what we read about in Hebrews recently— that which our High Priest Jesus did in heaven. Gabriel’s message about seventy sets of seven, or seventy weeks and 62 weeks, are both a difficult translational problem and a prophetic mystery. If we could solve the prophetic mystery, then we would know how to translate it. Then in chapter 10, Daniel saw the awesome angel, and Daniel was so overcome that he needed to be strengthened in order to hear and understand the angel’s message. Note that the angel knew that Daniel’s prayers and humbling himself through fasting and other means were for the purpose of gaining understanding. ISAIAH 28: Yesterday’s chapter was again full of contrasts. Israel is God’s fruitful vine, and he slays the great sea serpent (which pictures Satan) for his vine. But then God also calls Israel a stupid nation and vows that they will not escape the punishment they deserve. 2CORINTHIANS 9: Today we read the second of two chapters encouraging the Corinthian church to participate in the monetary help that Paul and his friends were proposing for the believers back in Judea. In chapter 8 Paul used the example of the Macedonian believers to spur the Corinthian church on. He also praised the Corinthians for being the first to think of this project. Now he urges them to do what they planned. Then he showed how this gift would be faithfully administered, and simultaneously put pressure on the Corinthian church with the arrival of men who were designated to be responsible for delivering the gifts. Verse 9 is a major motivation for giving generously to any cause the glorifies Christ: 2Cor. 8:9 NLT You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DANIEL 10:20—12:In yesterday’s reading, we heard Daniel’s sincere prayer. Note that he had been seeking the Lord with limited fasting for 3 weeks. Then the angel Gabriel is again sent with a message for Daniel. Note that the phrase ‘anoint the Most Holy Place’ is probably referring to what we read about in Hebrews recently— that which our High Priest Jesus did in heaven. Gabriel’s message about seventy sets of seven, or seventy weeks and 62 weeks, are both a difficult translational problem and a prophetic mystery. If we could solve the prophetic mystery, then we would know how to translate it. Then in chapter 10, Daniel saw the awesome angel, and Daniel was so overcome that he needed to be strengthened in order to hear and understand the angel’s message. Note that the angel knew that Daniel’s prayers and humbling himself through fasting and other means were for the purpose of gaining understanding. ISAIAH 28:Yesterday’s chapter was again full of contrasts. Israel is God’s fruitful vine, and he slays the great sea serpent (which pictures Satan) for his vine. But then God also calls Israel a stupid nation and vows that they will not escape the punishment they deserve. 2CORINTHIANS 9:Today we read the second of two chapters encouraging the Corinthian church to participate in the monetary help that Paul and his friends were proposing for the believers back in Judea. In chapter 8 Paul used the example of the Macedonian believers to spur the Corinthian church on. He also praised the Corinthians for being the first to think of this project. Now he urges them to do what they planned. Then he showed how this gift would be faithfully administered, and simultaneously put pressure on the Corinthian church with the arrival of men who were designated to be responsible for delivering the gifts. Verse 9 is a major motivation for giving generously to any cause the glorifies Christ: 2Cor. 8:9 NLT You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day318 Daniel 9-10; Isaiah 26:20-27:13; 2 Corinthians 8</title>
<itunes:title>318: Daniel 9-10; Isaiah 26:20-27:13; 2 Corinthians 8</itunes:title>
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<description><![CDATA[DANIEL 9-10: Yesterday in Daniel, we heard of the vision of four beasts representing four kingdoms. After the fourth would be the start of the rule of One whose kingdom would last forever. This vision was explained, then Daniel had a second and more detailed vision. It is a major amazing sign of God’s sovereignty over human governments that Alexander the Great is so clearly portrayed, and after that the iron kingdom of Rome. Just as certain as these things happened, our Savior’s reign will one day come to earth. I have been referring to Daniel 7 all year, to the section where he saw ‘someone like a son of man’ surrounded by clouds. Chapter 7 of Daniel happens to be one of the few Old Testament passages written in Aramaic. The words ‘son of man’ form a common idiom which simply means a normal-looking human being. In Hebrew, God called Ezekiel ‘son of man’ 93 times in Ezekiel’s book, and an angel calls Daniel ‘son of man’ in chapter 8:17. In all those cases, the Hebrew words ‘son of man’ can also be translated as ‘son of Adam’. The thing that sets the ‘Son of Man’ apart in Daniel 7 is what is prophesied about Him: Dan. 7:14 NLT He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed. ISAIAH 26:20-21 and Isaiah 27: There were beautiful verses in yesterday’s reading, too many to review. I choose to highlight verses 2-4: Is. 26:2 NLT Open the gates to all who are righteous; allow the faithful to enter. 3 You will keep in perfect peace all who trust in you, all whose thoughts are fixed on you! 4 Trust in the Lord always, for the Lord God is the eternal Rock. I found it interesting that Israel’s suffering was compared to a woman in childbirth, but unlike a childbirth, Israel produced nothing: Is. 26:18 NLT We, too, writhe in agony, but nothing comes of our suffering. We have not given salvation to the earth, nor brought life into the world. Israel was supposed to share the knowledge of the Lord with other peoples, but they neglected to do that. In the NLT, the last two verses of chapter 26 start a new section which extends through all of chapter 27. The section is entitled Restoration for Israel. We’ll start there today, at verse 20. 2CORINTHIANS 8: Yesterday we heard of the terrible time of suffering Paul and his companions faced in Macedonia, where he had gone to find Titus. But when Titus came, it brought wonderful joy, because he brought such encouraging news about the Corinthian believers. NLT Translation notes: Dan. 9:10 We have not obeyed [you, O//the] LORD our God, for we have not followed the instructions [you/he] gave us through his servants the prophets. (Similarly in 13-14.) 13 Every curse written against us in the Law of Moses has come true. Yet we have refused to seek mercy from [you, O//the] LORD our God by turning from our sins and recognizing [your/his] truth. 14 Therefore, [you, Lord have//the LORD has] brought upon us the disaster [you/he] prepared. [You Lord have been//The LORD our God was] right to do all of these things, for we did not obey [you/him]. 19 “O Lord, [please hear us//hear]. O Lord, forgive. O Lord, [please] listen and act! For your own sake, do not delay, O my God, for your people and your city bear your name.” 10:1 In the third year of the reign of King Cyrus of Persia, [I] Daniel (also known as Belteshazzar) had another vision. [I/He] understood that the vision concerned events certain to happen in the future—times of war and great hardship. ==== 2Cor. 8:20 We are [going to be] traveling together to guard against any criticism for the way we are handling this generous gift. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DANIEL 9-10:Yesterday in Daniel, we heard of the vision of four beasts representing four kingdoms. After the fourth would be the start of the rule of One whose kingdom would last forever. This vision was explained, then Daniel had a second and more detailed vision. It is a major amazing sign of God’s sovereignty over human governments that Alexander the Great is so clearly portrayed, and after that the iron kingdom of Rome. Just as certain as these things happened, our Savior’s reign will one day come to earth. I have been referring to Daniel 7 all year, to the section where he saw ‘someone like a son of man’ surrounded by clouds. Chapter 7 of Daniel happens to be one of the few Old Testament passages written in Aramaic. The words ‘son of man’ form a common idiom which simply means a normal-looking human being. In Hebrew, God called Ezekiel ‘son of man’ 93 times in Ezekiel’s book, and an angel calls Daniel ‘son of man’ in chapter 8:17. In all those cases, the Hebrew words ‘son of man’ can also be translated as ‘son of Adam’. The thing that sets the ‘Son of Man’ apart in Daniel 7 is what is prophesied about Him: Dan. 7:14 NLT He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed. ISAIAH 26:20-21 and Isaiah 27:There were beautiful verses in yesterday’s reading, too many to review. I choose to highlight verses 2-4: Is. 26:2 NLT Open the gates to all who are righteous; allow the faithful to enter.3 You will keep in perfect peace all who trust in you, all whose thoughts are fixed on you!4 Trust in the Lord always, for the Lord God is the eternal Rock. I found it interesting that Israel’s suffering was compared to a woman in childbirth, but unlike a childbirth, Israel produced nothing: Is. 26:18 NLT We, too, writhe in agony, but nothing comes of our suffering.We have not given salvation to the earth, nor brought life into the world. Israel was supposed to share the knowledge of the Lord with other peoples, but they neglected to do that. In the NLT, the last two verses of chapter 26 start a new section which extends through all of chapter 27. The section is entitled Restoration for Israel. We’ll start there today, at verse 20. 2CORINTHIANS 8:Yesterday we heard of the terrible time of suffering Paul and his companions faced in Macedonia, where he had gone to find Titus. But when Titus came, it brought wonderful joy, because he brought such encouraging news about the Corinthian believers. NLT Translation notes:Dan. 9:10 We have not obeyed [you, O//the] LORD our God, for we have not followed the instructions [you/he] gave us through his servants the prophets. (Similarly in 13-14.)13 Every curse written against us in the Law of Moses has come true. Yet we have refused to seek mercy from [you, O//the] LORD our God by turning from our sins and recognizing [your/his] truth.14 Therefore, [you, Lord have//the LORD has] brought upon us the disaster [you/he] prepared. [You Lord have been//The LORD our God was] right to do all of these things, for we did not obey [you/him].19 “O Lord, [please hear us//hear]. O Lord, forgive. O Lord, [please] listen and act! For your own sake, do not delay, O my God, for your people and your city bear your name.”10:1 In the third year of the reign of King Cyrus of Persia, [I] Daniel (also known as Belteshazzar) had another vision. [I/He] understood that the vision concerned events certain to happen in the future—times of war and great hardship.====2Cor. 8:20 We are [going to be] traveling together to guard against any criticism for the way we are handling this generous gift. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:title>317: Daniel 7-8; Isaiah 26; 2 Corinthians 6:11-7:16</itunes:title>
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<description><![CDATA[DANIEL 7-8: In Daniel yesterday, we heard the famous ‘writing on the wall’ chapter. That is where that idiom in English comes from! While that was happening with King Belshazzar, the Medes and Persians were outside the wall and the prophecies of Ezekiel, Isaiah and Jeremiah all happened. Daniel was to be proclaimed the third ruler because Belshazzar was in fact the second ruler under his absentee father, Nabonidus. Then under King Darius, Daniel was thrown to the lions. I am estimating that Daniel would have been around 70 years old at that time. ISAIAH 26: Yesterday’s reading in Isaiah was not primarily dark with the sun piercing the darkness momentarily, but was a sunny psalm of praise. We heard even of the marriage supper of the Lamb, and there were glorious verses like this: Is. 25:4 NLT But you are a tower of refuge to the poor, O LORD, a tower of refuge to the needy in distress. You are a refuge from the storm and a shelter from the heat. But at the end of yesterday’s chapter, gloomy clouds blew in with a word about the nation of Moab. 2CORINTHIANS 6:11—7: In our first reading in chapter 6 we have already heard what it meant practically for Paul and his fellow apostles to be led as ‘captives’ or ‘prisoners’ in Christ’s victory parade. 2Cor. 2:14 NLT But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. … The Greek does not actually have a word that corresponds to ‘prisoner’, but that seems to be Paul’s meaning when one factors in what Paul said in chapter 6. So being in this parade doesn’t mean a life of ease. Even though in chapter 5 he says they are Christ’s ambassadors, they are ambassadors that carry precious treasure in earthen vessels— very aware that the earthly tent (their bodies) could be destroyed at any time. It cost them so much to deliver this message: 2Cor. 6:1 NLT As God’s partners, we beg you not to accept this marvelous gift of God’s kindness and then ignore it. 2 For God says, “At just the right time, I heard you. On the day of salvation, I helped you.” Indeed, the “right time” is now. Today is the day of salvation. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DANIEL 7-8:In Daniel yesterday, we heard the famous ‘writing on the wall’ chapter. That is where that idiom in English comes from! While that was happening with King Belshazzar, the Medes and Persians were outside the wall and the prophecies of Ezekiel, Isaiah and Jeremiah all happened. Daniel was to be proclaimed the third ruler because Belshazzar was in fact the second ruler under his absentee father, Nabonidus. Then under King Darius, Daniel was thrown to the lions. I am estimating that Daniel would have been around 70 years old at that time. ISAIAH 26:Yesterday’s reading in Isaiah was not primarily dark with the sun piercing the darkness momentarily, but was a sunny psalm of praise. We heard even of the marriage supper of the Lamb, and there were glorious verses like this: Is. 25:4 NLT But you are a tower of refuge to the poor, O LORD,a tower of refuge to the needy in distress.You are a refuge from the stormand a shelter from the heat. But at the end of yesterday’s chapter, gloomy clouds blew in with a word about the nation of Moab. 2CORINTHIANS 6:11—7:In our first reading in chapter 6 we have already heard what it meant practically for Paul and his fellow apostles to be led as ‘captives’ or ‘prisoners’ in Christ’s victory parade. 2Cor. 2:14 NLT But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. … The Greek does not actually have a word that corresponds to ‘prisoner’, but that seems to be Paul’s meaning when one factors in what Paul said in chapter 6. So being in this parade doesn’t mean a life of ease. Even though in chapter 5 he says they are Christ’s ambassadors, they are ambassadors that carry precious treasure in earthen vessels— very aware that the earthly tent (their bodies) could be destroyed at any time. It cost them so much to deliver this message: 2Cor. 6:1 NLT As God’s partners, we beg you not to accept this marvelous gift of God’s kindness and then ignore it. 2 For God says,“At just the right time, I heard you.On the day of salvation, I helped you.”Indeed, the “right time” is now. Today is the day of salvation. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day316 Daniel 5-6; Isaiah 25; 2 Corinthians 5:14-6:13</title>
<itunes:title>316: Daniel 5-6; Isaiah 25; 2 Corinthians 5:14-6:13</itunes:title>
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<description><![CDATA[DANIEL 5-6: Yesterday we heard two stories: That of Nebuchadnezzar’s statue of gold and the exciting way God delivered Shadrach, Meshach, and Abednego. And the second story was Nebuchadnezzar himself sharing about his dream and how he was later humbled. ISAIAH 25: Yesterday’s reading in Isaiah talked of the destruction of the whole earth, but here again as typical in Isaiah, the sun was allowed to break through the clouds. We look forward to a city where God himself will outshine the sun. 2CORINTHIANS 5:14—6:13: Here is part of Paul’s discussion about the earthly tents/bodies we all have, and heavenly bodies we will one day have: 2Cor. 5:6 GNT So we are always full of courage. We know that as long as we are at home in the body we are away from the Lord's home. 7 For our life is a matter of [believing//faith], not of [seeing//sight]. 8 We are full of courage and would much prefer to leave our home in the body and be at home with the Lord. 9 More than anything else, however, we want to please him, whether in our home here or there. Paul returns to his theme about the the apostolic ministry that God has given to him and his companions, and especially now their commission to share the message of reconciliation with God. NLT Translation notes: 2Cor. 5:13 If it seems we are crazy, it is to bring glory to God. And if [it seems] we are in our right minds, it is for your benefit. 17 This means that anyone who belongs to Christ has become a new person [/, one might even say a new creation]. The old life is gone; a new life has begun! 2Cor. 6:8 We serve God whether people honor us or despise us, whether they slander us or praise us. We are honest, but they [still] call us impostors. 6:12 There is no lack of love on our part, but you have [been] withheld your love from us. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DANIEL 5-6:Yesterday we heard two stories: That of Nebuchadnezzar’s statue of gold and the exciting way God delivered Shadrach, Meshach, and Abednego. And the second story was Nebuchadnezzar himself sharing about his dream and how he was later humbled. ISAIAH 25:Yesterday’s reading in Isaiah talked of the destruction of the whole earth, but here again as typical in Isaiah, the sun was allowed to break through the clouds. We look forward to a city where God himself will outshine the sun. 2CORINTHIANS 5:14—6:13:Here is part of Paul’s discussion about the earthly tents/bodies we all have, and heavenly bodies we will one day have: 2Cor. 5:6 GNT So we are always full of courage. We know that as long as we are at home in the body we are away from the Lord's home.7 For our life is a matter of [believing//faith], not of [seeing//sight].8 We are full of courage and would much prefer to leave our home in the body and be at home with the Lord.9 More than anything else, however, we want to please him, whether in our home here or there. Paul returns to his theme about the the apostolic ministry that God has given to him and his companions, and especially now their commission to share the message of reconciliation with God. NLT Translation notes:2Cor. 5:13 If it seems we are crazy, it is to bring glory to God. And if [it seems] we are in our right minds, it is for your benefit.17 This means that anyone who belongs to Christ has become a new person [/, one might even say a new creation]. The old life is gone; a new life has begun!2Cor. 6:8 We serve God whether people honor us or despiseus, whether they slander us or praise us. We are honest, but they [still] call us impostors.6:12 There is no lack of love on our part, but you have [been] withheld your love from us. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day315 Daniel 3-4; Isaiah 24; 2 Corinthians 4:10-5:15</title>
<itunes:title>315: Daniel 3-4; Isaiah 24; 2 Corinthians 4:10-5:15</itunes:title>
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<description><![CDATA[DANIEL 3-4: Matthew Henry describes the parts of the statue in Daniel 2: 1. The head of gold signified the Chaldean empire, then in being. 2. The breast and arms of silver signified the empire of the Medes and Persians. 3. The belly and thighs of brass signified the Grecian empire, founded by Alexander. 4. The legs and feet of iron signified the Roman empire. The Roman empire branched into ten kingdoms, as the toes of [the//these] feet [of the statue]. Some were weak as clay, others strong as iron. Endeavors [were made] to unite them, for strengthening the empire, but in vain. 5. The stone cut out without hands, represented the kingdom of our Lord Jesus Christ, which [will//should] be set up in the kingdoms of the world, upon the ruins of Satan's kingdom in them. This was the Stone which the builders refused, because it was not cut out by their hands, but it is become the head stone of the corner. Of the increase of Christ's government and peace there shall be no end. The Lord shall reign, not only to the end of time, but when time and days shall be no more. As far as events have gone, the fulfilling this prophetic vision has been most exact and undeniable; future ages shall witness this Stone destroying the image, and filling the whole earth. ISAIAH 24: Yesterday we heard the oracle against the proud seafaring city-state of Tyre. 2CORINTHIANS 4:10—5:15: One of the hard things about 2 Corinthians for a translator is that ‘we’ in Greek is just like ‘we’ in English. The two languages do not distinguish between ‘we-speakers-excluding-listeners’ and ‘we-inclusive-of-listeners’. So which is it in places like this? Well, primarily in chapter 4, I think that Paul is talking about ‘we apostles’ in this section. As we repeat reading the second half of chapter 4 today, you will be able to see how ‘we’ contrasts with ‘you/your’ in verses 12 and 15. Even though Paul seems to be using ‘we’ in the exclusive sense (we apostles), this does not mean that we can’t take what Paul says about himself and his friends and apply it to us as our ideal. Let’s determine to be like Paul in things like “fixing our gaze on things we cannot see.” But in chapter 5, I believe Paul’s use of ‘we’ is inclusive of his hearers. We all have bodies that Paul pictures as our ‘earthly tent’. NLT Translation notes: Dan. 3:5 When you hear the sound of the [band, including the] horn, flute, zither, lyre, harp, pipes, and other musical instruments, bow to the ground to worship King Nebuchadnezzar’s gold statue. 7 So at the sound of the [band//musical instruments], all the people, whatever their race or nation or language, bowed to the ground and worshiped the gold statue that King Nebuchadnezzar had set up. 19 “Upon hearing this, Daniel (also known as Belteshazzar) was overcome for a time, frightened by the meaning of the dream. Then the king said to him, ‘Belteshazzar, don’t be alarmed by the dream and what it means.’ [So I answered//Belteshazzar replied], “My lord, if only the dream applied to your enemies and its meaning to your adversaries! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DANIEL 3-4:Matthew Henry describes the parts of the statue in Daniel 2: 1. The head of gold signified the Chaldean empire, then in being. 2. The breast and arms of silver signified the empire of the Medes and Persians. 3. The belly and thighs of brass signified the Grecian empire, founded by Alexander. 4. The legs and feet of iron signified the Roman empire. The Roman empire branched into ten kingdoms, as the toes of [the//these] feet [of the statue]. Some were weak as clay, others strong as iron. Endeavors [were made] to unite them, for strengthening the empire, but in vain. 5. The stone cut out without hands, represented the kingdom of our Lord Jesus Christ, which [will//should] be set up in the kingdoms of the world, upon the ruins of Satan's kingdom in them. This was the Stone which the builders refused, because it was not cut out by their hands, but it is become the head stone of the corner. Of the increase of Christ's government and peace there shall be no end. The Lord shall reign, not only to the end of time, but when time and days shall be no more. As far as events have gone, the fulfilling this prophetic vision has been most exact and undeniable; future ages shall witness this Stone destroying the image, and filling the whole earth. ISAIAH 24:Yesterday we heard the oracle against the proud seafaring city-state of Tyre. 2CORINTHIANS 4:10—5:15:One of the hard things about 2 Corinthians for a translator is that ‘we’ in Greek is just like ‘we’ in English. The two languages do not distinguish between ‘we-speakers-excluding-listeners’ and ‘we-inclusive-of-listeners’. So which is it in places like this? Well, primarily in chapter 4, I think that Paul is talking about ‘we apostles’ in this section. As we repeat reading the second half of chapter 4 today, you will be able to see how ‘we’ contrasts with ‘you/your’ in verses 12 and 15. Even though Paul seems to be using ‘we’ in the exclusive sense (we apostles), this does not mean that we can’t take what Paul says about himself and his friends and apply it to us as our ideal. Let’s determine to be like Paul in things like “fixing our gaze on things we cannot see.” But in chapter 5, I believe Paul’s use of ‘we’ is inclusive of his hearers. We all have bodies that Paul pictures as our ‘earthly tent’. NLT Translation notes:Dan. 3:5 When you hear the sound of the [band, including the] horn, flute, zither, lyre, harp, pipes, and other musical instruments, bow to the ground to worship King Nebuchadnezzar’s gold statue.7 So at the sound of the [band//musical instruments], all the people, whatever their race or nation or language, bowed to the ground and worshiped the gold statue that King Nebuchadnezzar had set up.19 “Upon hearing this, Daniel (also known as Belteshazzar) was overcome for a time, frightened by the meaning of the dream. Then the king said to him, ‘Belteshazzar, don’t be alarmed by the dream and what it means.’[So I answered//Belteshazzar replied], “My lord, if only the dream applied to your enemies and its meaning to your adversaries! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day314 Daniel 2; Isaiah 23; 2 Corinthians 3:12-4:18</title>
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<description><![CDATA[DANIEL 2: In the first chapter of Daniel, we heard how Daniel, Hananiah, Mishael, and Azariah were faithful to God in not wanting to be defiled by the king’s food, and later they were found better than their companions and chosen for service to King Nebuchadnezzar. ISAIAH 23: Yesterday we heard two dramatic messages. One was about the failure of Jerusalem to appropriately respond to God’s impending judgment (which was remarkably like Nero fiddling while Rome burned). Then there was the message to Shebna, the palace administrator. Eliakim would take his place and be like a nail firmly driven in a wall, and the holder of the key to David’s house. He can be understood as a figure of Christ. 2CORINTHIANS 3:12—4: We’ll start reading today by reviewing the greater glory of the new covenant Paul spoke of at the end of chapter 3. NLT Translation notes: 2Cor. 3:13 We are not like Moses, who put a veil over his face so the people of Israel would not see the glory [reflected there was continually fading away//, even though it was destined to fade away.] 14 But the people’s minds were hardened, and to this day whenever the old covenant is [0/being] read, the same veil covers their minds so they cannot understand the truth. [That veil is//And this veil can be] removed only by believing in Christ. 15 Yes, even today when they read Moses’ writings, [it is as if] their hearts are [still] covered with that veil, and they do not understand. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DANIEL 2:In the first chapter of Daniel, we heard how Daniel, Hananiah, Mishael, and Azariah were faithful to God in not wanting to be defiled by the king’s food, and later they were found better than their companions and chosen for service to King Nebuchadnezzar. ISAIAH 23:Yesterday we heard two dramatic messages. One was about the failure of Jerusalem to appropriately respond to God’s impending judgment (which was remarkably like Nero fiddling while Rome burned). Then there was the message to Shebna, the palace administrator. Eliakim would take his place and be like a nail firmly driven in a wall, and the holder of the key to David’s house. He can be understood as a figure of Christ. 2CORINTHIANS 3:12—4:We’ll start reading today by reviewing the greater glory of the new covenant Paul spoke of at the end of chapter 3. NLT Translation notes:2Cor. 3:13 We are not like Moses, who put a veil over his face so the people of Israel would not see the glory [reflected there was continually fading away//, even though it was destined to fade away.] 14 But the people’s minds were hardened, and to this day whenever the old covenant is [0/being] read, the same veil covers their minds so they cannot understand the truth. [That veil is//And this veil can be] removed only by believing in Christ. 15 Yes, even today when they read Moses’ writings, [it is as if] their hearts are [still] covered with that veil, and they do not understand. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Daniel 2; Isaiah 23; 2 Corinthians 3:12-4:18]]></itunes:subtitle>
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<itunes:episode>314</itunes:episode>
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<title>NL-Day313 Daniel 1; Isaiah 22; 2 Corinthians 2:14-3:18</title>
<itunes:title>313: Daniel 1; Isaiah 22; 2 Corinthians 2:14-3:18</itunes:title>
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<description><![CDATA[DANIEL 1: Yesterday in Ezekiel, the land was divided in horizontal bands across the entire width of Israel. We will see the 12 gates of the New Jerusalem again in Revelation. We start the little but immensely important book of Daniel today. Daniel wrote this sometime between 540 and 530 BC. As Daniel will relate, he was an exile to Babylon starting from 605 BC. For comparison, Ezekiel tells us that he was deported to Babylonia in 597 (and his location beside the Chebar river might have been 75 miles southeast of Babylon). So Daniel would have come to Babylon only 8 years earlier. Daniel is a wonderful example of what God can do with someone completely surrendered to the Lord. Note Daniel’s devotional habits and how he and his friends completely trusted in God. The book has two clear sections. The first narrates history, and contains the famous stories we all love. The second is prophecy and revelation. Again, like Ezekiel, much of Daniel reappears in the book of Revelation. And as for the question if Daniel was a real prophet, note that Jesus thought he was! ISAIAH 22: Yesterday’s prophecies dealt with Babylon, Edom, and Arabia. 2CORINTHIANS 2:14—3: I want to emphasize the precious verses from the end of chapter 2, and these verses are important for understanding the beginning of chapter 3. NLT Translation notes: 2Cor. 3:13 We are not like Moses, who put a veil over his face so the people of Israel would not see the glory [reflected there was continually fading away//, even though it was destined to fade away.] 14 But the people’s minds were hardened, and to this day whenever the old covenant is [0/being] read, the same veil covers their minds so they cannot understand the truth. [That veil is//And this veil can be] removed only by believing in Christ. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[DANIEL 1:Yesterday in Ezekiel, the land was divided in horizontal bands across the entire width of Israel. We will see the 12 gates of the New Jerusalem again in Revelation. We start the little but immensely important book of Daniel today. Daniel wrote this sometime between 540 and 530 BC. As Daniel will relate, he was an exile to Babylon starting from 605 BC. For comparison, Ezekiel tells us that he was deported to Babylonia in 597 (and his location beside the Chebar river might have been 75 miles southeast of Babylon). So Daniel would have come to Babylon only 8 years earlier. Daniel is a wonderful example of what God can do with someone completely surrendered to the Lord. Note Daniel’s devotional habits and how he and his friends completely trusted in God. The book has two clear sections. The first narrates history, and contains the famous stories we all love. The second is prophecy and revelation. Again, like Ezekiel, much of Daniel reappears in the book of Revelation. And as for the question if Daniel was a real prophet, note that Jesus thought he was! ISAIAH 22:Yesterday’s prophecies dealt with Babylon, Edom, and Arabia. 2CORINTHIANS 2:14—3:I want to emphasize the precious verses from the end of chapter 2, and these verses are important for understanding the beginning of chapter 3. NLT Translation notes:2Cor. 3:13 We are not like Moses, who put a veil over his face so the people of Israel would not see the glory [reflected there was continually fading away//, even though it was destined to fade away.]14 But the people’s minds were hardened, and to this day whenever the old covenant is [0/being] read, the same veil covers their minds so they cannot understand the truth. [That veil is//And this veil can be] removed only by believing in Christ. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day312 Ezekiel 48; Isaiah 21; 2 Corinthians 1:23-2:17</title>
<itunes:title>312: Ezekiel 48; Isaiah 21; 2 Corinthians 1:23-2:17</itunes:title>
<pubDate>Tue, 08 Nov 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[EZEKIEL 48: In the chapters from Ezekiel yesterday, we heard more rules for the prince’s worship and about temple kitchens and a beginning part about the division of the land. Very fascinating in that is the part about the river that comes out from the east side of the temple, including trees that are for healing, bearing fruit every month. We will soon hear about this river and the trees of life in Revelation. ISAIAH 21: Yesterday’s chapter in Isaiah was only six verses long. It always seems very unfair to me that Isaiah had to go about naked as a sign about two countries that were not even his own. Surely it was a sign for the people of Israel’s benefit as well. I wonder if Isaiah’s being ‘naked’ was really what we call stark naked. In some cultures, if a man is wearing a loin cloth, he is still called naked. Just as the description states, a person in a loin cloth will have their buttocks exposed. 2CORINTHIANS 1:23—2: At the beginning of chapter 2, Paul is still telling about his change of plans and showing why he doesn’t want to be misunderstood in his motives concerning that. I will read 23 in the NLT and 24 in the PET: 23 (NLT) Now I call upon God as my witness that I am telling the truth. The reason I didn’t return to Corinth was to spare you from a severe rebuke. 24 (PET, Phil’s Plain English Translation) My purpose and that of the other apostles of Christ isn’t to command how each of you in the Corinthian church live out your beliefs. We are certain that each of you will keep standing firm in your belief. We just want to work with you so that your joy keeps on increasing because of living according to your beliefs. NLT Translation Notes: 2Cor. 2:13 But I had no peace of mind because my dear brother Titus hadn’t yet arrived with a report [about/from] you. So I said good-bye and went on to Macedonia to find him. 14 But thank God! [God/He] has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 48:In the chapters from Ezekiel yesterday, we heard more rules for the prince’s worship and about temple kitchens and a beginning part about the division of the land. Very fascinating in that is the part about the river that comes out from the east side of the temple, including trees that are for healing, bearing fruit every month. We will soon hear about this river and the trees of life in Revelation. ISAIAH 21:Yesterday’s chapter in Isaiah was only six verses long. It always seems very unfair to me that Isaiah had to go about naked as a sign about two countries that were not even his own. Surely it was a sign for the people of Israel’s benefit as well. I wonder if Isaiah’s being ‘naked’ was really what we call stark naked. In some cultures, if a man is wearing a loin cloth, he is still called naked. Just as the description states, a person in a loin cloth will have their buttocks exposed. 2CORINTHIANS 1:23—2:At the beginning of chapter 2, Paul is still telling about his change of plans and showing why he doesn’t want to be misunderstood in his motives concerning that. I will read 23 in the NLT and 24 in the PET: 23 (NLT) Now I call upon God as my witness that I am telling the truth. The reason I didn’t return to Corinth was to spare you from a severe rebuke. 24 (PET, Phil’s Plain English Translation) My purpose and that of the other apostles of Christ isn’t to command how each of you in the Corinthian church live out your beliefs. We are certain that each of you will keep standing firm in your belief. We just want to work with you so that your joy keeps on increasing because of living according to your beliefs. NLT Translation Notes:2Cor. 2:13 But I had no peace of mind because my dear brother Titus hadn’t yet arrived with a report [about/from] you. So I said good-bye and went on to Macedonia to find him.14 But thank God! [God/He] has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day311 Ezekiel 46-47; Isaiah 20; 2 Corinthians 1</title>
<itunes:title>311: Ezekiel 46-47; Isaiah 20; 2 Corinthians 1</itunes:title>
<pubDate>Mon, 07 Nov 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[EZEKIEL 46-47: Yesterday we heard regulations for the priests and Levites, about foreigners, and about the prince of Israel. Also there was the fascinating detail about the eastern gate, which must remain shut. ISAIAH 20: Yesterday we heard the prophecy against Egypt, but again it ends with a note of hope for Egypt. 2 CORINTHIANS 1: Yesterday we finished the book of Hebrews. I would encourage anyone to camp out for a longer time in the 12th and 13th chapters. There is deep insight hidden there. Here at the end of the year, we will be touring through some of the deepest writing of the New Testament— like what we experienced in Hebrews. 2nd Corinthians is such a letter. It is actually called “Paul’s hard letter.” And from a Bible translator’s experience, it is the hardest book in the New Testament to translate. This is because Paul shares his feelings deeply and in doing so he often draws fine distinctions— not wanting to be misunderstood. It is those fine shades of feelings that are so hard to translate. 2nd Corinthians is a book where Paul shares in an intensely personal way. First he shares about ministry setbacks and discouragement. In sharing these things, Paul also gives us golden keys to unlock comfort and encouragement in our lives. Then Paul shares several personal stories because he feels forced to. That is, because of comparisons drawn between him and false teachers, the Corinthian church needs to know information about Paul’s apostleship and relationship with Christ that Paul would prefer not to boast about. Paul also urges the Corinthian church to complete their desire to minister financially to the needy fellow believers in Jerusalem. In teaching about ministering with Christian kindness, Paul gives valuable examples to us about the proper motivation for Christian charitable work and appropriate fund raising. NLT Translation note: 2Cor. 1:21 It is God who enables us, along with you, to stand firm for Christ. He has [anointed//commissioned] us, 24 But that does not mean we want to dominate you by telling you how to put your [beliefs//faith] into practice. We want to work together with you so you will be full of joy, for it is by your own [fully believing//faith] that you stand firm. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 46-47:Yesterday we heard regulations for the priests and Levites, about foreigners, and about the prince of Israel. Also there was the fascinating detail about the eastern gate, which must remain shut. ISAIAH 20:Yesterday we heard the prophecy against Egypt, but again it ends with a note of hope for Egypt. 2 CORINTHIANS 1:Yesterday we finished the book of Hebrews. I would encourage anyone to camp out for a longer time in the 12th and 13th chapters. There is deep insight hidden there. Here at the end of the year, we will be touring through some of the deepest writing of the New Testament— like what we experienced in Hebrews. 2nd Corinthians is such a letter. It is actually called “Paul’s hard letter.” And from a Bible translator’s experience, it is the hardest book in the New Testament to translate. This is because Paul shares his feelings deeply and in doing so he often draws fine distinctions— not wanting to be misunderstood. It is those fine shades of feelings that are so hard to translate. 2nd Corinthians is a book where Paul shares in an intensely personal way. First he shares about ministry setbacks and discouragement. In sharing these things, Paul also gives us golden keys to unlock comfort and encouragement in our lives. Then Paul shares several personal stories because he feels forced to. That is, because of comparisons drawn between him and false teachers, the Corinthian church needs to know information about Paul’s apostleship and relationship with Christ that Paul would prefer not to boast about. Paul also urges the Corinthian church to complete their desire to minister financially to the needy fellow believers in Jerusalem. In teaching about ministering with Christian kindness, Paul gives valuable examples to us about the proper motivation for Christian charitable work and appropriate fund raising. NLT Translation note:2Cor. 1:21 It is God who enables us, along with you, to stand firm for Christ. He has [anointed//commissioned] us, 24 But that does not mean we want to dominate you by telling you how to put your [beliefs//faith] into practice. We want to work together with you so you will be full of joy, for it is by your own [fully believing//faith] that you stand firm. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day310 Ezekiel 44-45; Isaiah 19; Hebrews 13</title>
<itunes:title>310: Ezekiel 44-45; Isaiah 19; Hebrews 13</itunes:title>
<pubDate>Sun, 06 Nov 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[EZEKIEL 44-45: In the vision of the ideal temple yesterday, we heard of the buildings of rooms for the priests and offerings, the altar, the glory of God coming to this temple, and the reason for this vision. ISAIAH 19: Yesterday in Isaiah we heard the prophecy about the defeat of the Ethiopians, and at the end of that message, there was a note of hope for that nation. HEBREWS 13: Yesterday (and even the day before) we returned to the place of rest which was the theme of chapters 3-4. Did you notice?! Compare the last verse of chapter 4 with the place where we ‘have come’ to in 12:22-24. NLT Translation notes: Heb. 13:7 Remember your leaders who taught you the word of God. Think of all the good that has come from their lives, and follow the example of [the way they lived out their beliefs.//their faith.] 8 [Christ Jesus/Jesus Christ] is the same yesterday, today, and forever. 9 So do not be attracted by strange, new ideas. Your strength comes from God’s grace, not from rules about food, which don’t help those who follow them. [The correct order is ‘title’ then ‘name’ in English. We always say words like ‘president’, ‘senator’, and ‘doctor’ before a person’s name in that role. Greek can do the order either way. This is important because there are people in the world that think that ‘Christ’ is Jesus’ last name.] 15 Therefore, let us offer through Jesus a continual sacrifice of praise to God, proclaiming our allegiance to [Him//his name]. 21 may he equip you with all you need for doing his will. May he produce in you, through the power of [Christ Jesus//Jesus Christ], every good thing that is pleasing to him. All glory to him forever and ever! Amen. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 44-45:In the vision of the ideal temple yesterday, we heard of the buildings of rooms for the priests and offerings, the altar, the glory of God coming to this temple, and the reason for this vision. ISAIAH 19:Yesterday in Isaiah we heard the prophecy about the defeat of the Ethiopians, and at the end of that message, there was a note of hope for that nation. HEBREWS 13:Yesterday (and even the day before) we returned to the place of rest which was the theme of chapters 3-4. Did you notice?! Compare the last verse of chapter 4 with the place where we ‘have come’ to in 12:22-24. NLT Translation notes:Heb. 13:7 Remember your leaders who taught you the word of God. Think of all the good that has come from their lives, and follow the example of [the way they lived out their beliefs.//their faith.]8 [Christ Jesus/Jesus Christ] is the same yesterday, today, and forever.9 So do not be attracted by strange, new ideas. Your strength comes from God’s grace, not from rules about food, which don’t help those who follow them.[The correct order is ‘title’ then ‘name’ in English. We always say words like ‘president’, ‘senator’, and ‘doctor’ before a person’s name in that role. Greek can do the order either way. This is important because there are people in the world that think that ‘Christ’ is Jesus’ last name.]15 Therefore, let us offer through Jesus a continual sacrifice of praise to God, proclaiming our allegiance to [Him//his name]. 21 may he equip you with all you need for doing his will.May he produce in you,through the power of [Christ Jesus//Jesus Christ],every good thing that is pleasing to him.All glory to him forever and ever! Amen. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Ezekiel 44-45; Isaiah 19; Hebrews 13]]></itunes:subtitle>
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<title>NL-Day309 Ezekiel 42-43; Isaiah 18; Hebrews 12</title>
<itunes:title>309: Ezekiel 42-43; Isaiah 18; Hebrews 12</itunes:title>
<pubDate>Sat, 05 Nov 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[EZEKIEL 42-43: In yesterday’s tour of the ideal temple we viewed the sanctuary and Most Holy Place. ISAIAH 18: Yesterday we heard of Damascus and Syria and Israel. HEBREWS 12: After recounting the more victorious heroes of faithful believing, the author spoke about all those unnamed people who victoriously suffered because of fully believing. The Faith Chapter ends with this: Heb. 11:39 NLT All these people earned a good reputation because of their [fully believing//faith], yet none of them received all that God had promised. 40 For God had something better in mind for us, so that they would not reach perfection without us. NLT Translation notes: Heb. 12:1 Therefore, since we are surrounded by such a huge crowd of witnesses to the life of [fully believing//faith], let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2 We do this by keeping our eyes on Jesus, the champion who [initiated/initiates] and perfects our [way of believing//faith]. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. 3 Think of all the hostility he endured from sinful people; then you won’t become weary and give up. <a href= "http://biblehub.com/hebrews/12-4.htm">4</a> After all, you have not yet given [up] your lives in your struggle against sin. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 42-43:In yesterday’s tour of the ideal temple we viewed the sanctuary and Most Holy Place. ISAIAH 18:Yesterday we heard of Damascus and Syria and Israel. HEBREWS 12:After recounting the more victorious heroes of faithful believing, the author spoke about all those unnamed people who victoriously suffered because of fully believing. The Faith Chapter ends with this: Heb. 11:39 NLT All these people earned a good reputation because of their [fully believing//faith], yet none of them received all that God had promised. 40 For God had something better in mind for us, so that they would not reach perfection without us. NLT Translation notes:Heb. 12:1 Therefore, since we are surrounded by such a huge crowd of witnesses to the life of [fully believing//faith], let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2 We do this by keeping our eyes on Jesus, the champion who [initiated/initiates] and perfects our [way of believing//faith]. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. 3 Think of all the hostility he endured from sinful people; then you won’t become weary and give up. <a href= "http://biblehub.com/hebrews/12-4.htm">4</a> After all, you have not yet given [up] your lives in your struggle against sin. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day308 Ezekiel 41; Isaiah 17; Hebrews 11:17-40</title>
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<description><![CDATA[EZEKIEL 41: Yesterday we started Ezekiel’s account of his long vision about the future and ideal temple of God, and this is another vision that is referred to in the book of Revelation. The reason for this vision is given in chapter 43: Ez. 43:10 NLT “Son of man, describe to the people of Israel the Temple I have shown you, so they will be ashamed of all their sins. Let them study its plan, 11 and they will be ashamed of what they have done. ISAIAH 17: Yesterday we finished the two chapter oracle concerning Moab. It was really not so much a prophecy of condemnation, but a lament for the people. HEBREWS 11b: The Faith Chapter of Hebrews is an exposition of the verse quoted from Habbakuk 2: Heb. 10:38 NLT And my righteous ones will live by [fully believing in Me//faith]. But I will take no pleasure in anyone who turns away.” It is unfortunate that the King James Version of the first verse of Hebrews 11 doesn’t make good sense but is still so often quoted as the definition of faith. The KJV says, “Now faith is the substance of things hoped for …” But how can I use that idea of ‘substance’? This became the definition that is quoted, but no one can figure out what to do with it after quoting it. No one can— so to speak— put their finger on that ‘substance’. The Greek word translated as ‘substance’ can also be translated ‘confidence’. And using that word, our definition makes sense. NLT Translation notes: Heb. 11:32 How much more do I need to say? It would take too long to recount the stories of [how these people fully believed://the faith of] Gideon, Barak, Samson, Jephthah, David, Samuel, and all the prophets. 33 By [fully believing//faith] these people overthrew kingdoms, ruled with justice, and received what God had promised them. They shut the mouths of lions, 34 quenched the flames of fire, and escaped death by the edge of the sword. Their weakness was turned to strength. They became strong in battle and put whole armies to flight. 35 Women received their loved ones back again from death. 39 All these people earned a good reputation because of their [fully believing//faith], yet none of them received all that God had promised. 40 For God had something better in mind for us, so that they would not reach perfection without us. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 41:Yesterday we started Ezekiel’s account of his long vision about the future and ideal temple of God, and this is another vision that is referred to in the book of Revelation. The reason for this vision is given in chapter 43: Ez. 43:10 NLT “Son of man, describe to the people of Israel the Temple I have shown you, so they will be ashamed of all their sins. Let them study its plan, 11 and they will be ashamed of what they have done. ISAIAH 17:Yesterday we finished the two chapter oracle concerning Moab. It was really not so much a prophecy of condemnation, but a lament for the people. HEBREWS 11b:The Faith Chapter of Hebrews is an exposition of the verse quoted from Habbakuk 2: Heb. 10:38 NLT And my righteous ones will live by [fully believing in Me//faith].But I will take no pleasure in anyone who turns away.” It is unfortunate that the King James Version of the first verse of Hebrews 11 doesn’t make good sense but is still so often quoted as the definition of faith. The KJV says, “Now faith is the substance of things hoped for …” But how can I use that idea of ‘substance’? This became the definition that is quoted, but no one can figure out what to do with it after quoting it. No one can— so to speak— put their finger on that ‘substance’. The Greek word translated as ‘substance’ can also be translated ‘confidence’. And using that word, our definition makes sense. NLT Translation notes:Heb. 11:32 How much more do I need to say? It would take too long to recount the stories of [how these people fully believed://the faith of] Gideon, Barak, Samson, Jephthah, David, Samuel, and all the prophets. 33 By [fully believing//faith] these people overthrew kingdoms, ruled with justice, and received what God had promised them. They shut the mouths of lions, 34 quenched the flames of fire, and escaped death by the edge of the sword. Their weakness was turned to strength. They became strong in battle and put whole armies to flight. 35 Women received their loved ones back again from death.39 All these people earned a good reputation because of their [fully believing//faith], yet none of them received all that God had promised. 40 For God had something better in mind for us, so that they would not reach perfection without us. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day307 Ezekiel 40; Isaiah 16; Hebrews 10:35-11:23</title>
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<description><![CDATA[EZEKIEL 40: In chapter 38-39 we heard of the kingdoms of Gog and Magog, which point to future kingdoms in the north. Like Ezekiel’s prophecies against the kings of Tyre and Babylon, Gog and Magog also refer to spiritual entities beyond this world, and we will hear of them again in Revelation chapter 20. And today we begin hearing of something else that appears in Revelation. ISAIAH 16: Today’s chapter is the continuation of the prophecy against Moab. HEBREWS 10:35—11a: As I have told you again and again this year, because of a quirk in English, the tight connection between the noun ‘faith’ and the verb ‘believe’ has been broken. These two words have the same root in Greek. It would have been better had English preserved the connection such as between ‘confidence’ and ‘confident’. The reason I mention that again here is because this is the famous ‘faith chapter’ of Hebrews. Note that this chapter is actually expounding on a quote from the end of chapter 10, so that’s where we begin today. NLT Translation notes: Heb. 11:1 [‘Fully believing’ means that we are confident//Faith is the confidence] that what we hope for will actually happen; it gives us assurance about things we cannot see. <a href= "http://biblehub.com/hebrews/11-2.htm">2</a> Through their [fully believing//faith], the people in days of old earned a good reputation. 5 It was by [fully believing//faith] that Enoch was taken up to heaven without dying—“he disappeared, because God took him.” For before he was taken up, he was known as a person who pleased God. <a href= "http://biblehub.com/hebrews/11-6.htm">6</a> And it is impossible to please God without [ believing//faith]. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 40:In chapter 38-39 we heard of the kingdoms of Gog and Magog, which point to future kingdoms in the north. Like Ezekiel’s prophecies against the kings of Tyre and Babylon, Gog and Magog also refer to spiritual entities beyond this world, and we will hear of them again in Revelation chapter 20. And today we begin hearing of something else that appears in Revelation. ISAIAH 16:Today’s chapter is the continuation of the prophecy against Moab. HEBREWS 10:35—11a:As I have told you again and again this year, because of a quirk in English, the tight connection between the noun ‘faith’ and the verb ‘believe’ has been broken. These two words have the same root in Greek. It would have been better had English preserved the connection such as between ‘confidence’ and ‘confident’. The reason I mention that again here is because this is the famous ‘faith chapter’ of Hebrews. Note that this chapter is actually expounding on a quote from the end of chapter 10, so that’s where we begin today. NLT Translation notes:Heb. 11:1 [‘Fully believing’ means that we are confident//Faith is the confidence] that what we hope for will actually happen; it gives us assurance about things we cannot see. <a href= "http://biblehub.com/hebrews/11-2.htm">2</a> Through their [fully believing//faith], the people in days of old earned a good reputation.5 It was by [fully believing//faith] that Enoch was taken up to heaven without dying—“he disappeared, because God took him.” For before he was taken up, he was known as a person who pleased God. <a href= "http://biblehub.com/hebrews/11-6.htm">6</a> And it is impossible to please God without [ believing//faith]. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:title>306: Ezekiel 38-39; Isaiah 15; Hebrews 10:12-39</itunes:title>
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<description><![CDATA[EZEKIEL 38-39: Yesterday we heard the famous ‘dry bones’ chapter of Ezekiel. Again the prophecy is that David will rule over the nation of Israel, which is like a nation of bones brought back to life. The references to David of course point to his heir, Christ. Starting in this chapter we hear of the kingdoms of Gog and Magog. These names point to future kingdoms in the north (in Turkey or farther north). Like Ezekiel’s prophecies against the kings of Tyre and Babylon, Gog and Magog point to spiritual entities beyond this world, and we will hear those names coming up again in Revelation. I doubt that these names pointed to a specific kingdom in Ezekiel’s day, but if they did, the knowledge about that is lost. ISAIAH 15: Yesterday’s reading in Isaiah started out like Ezekiel, talking of Israel’s return from exile and slavery. Then we heard another portion where the king of Babylon is clearly portraying Satan. That section starts with these words: Is. 14:12 NLT “How you are fallen from heaven, O shining star, son of the morning! You have been thrown down to the earth, you who destroyed the nations of the world. 13 For you said to yourself, ‘I will ascend to heaven and set my throne above God’s stars. … HEBREWS 10b: In the first part of chapter 10, the writer is still speaking of the advantages and greater glory of the new covenant, proving this with a reference to Psalm 40 and returning to the extended quote from Jeremiah 31. NLT translation notes: 37 “For in just a little while, the Coming One will come and not delay. 38 And my righteous ones will live by [fully believing in Me//faith]. But I will take no pleasure in anyone who turns away.” 39 But we are not like those who turn away from God to their own destruction. We are the [fully believing//faithful] ones, whose souls will be saved. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 38-39:Yesterday we heard the famous ‘dry bones’ chapter of Ezekiel. Again the prophecy is that David will rule over the nation of Israel, which is like a nation of bones brought back to life. The references to David of course point to his heir, Christ. Starting in this chapter we hear of the kingdoms of Gog and Magog. These names point to future kingdoms in the north (in Turkey or farther north). Like Ezekiel’s prophecies against the kings of Tyre and Babylon, Gog and Magog point to spiritual entities beyond this world, and we will hear those names coming up again in Revelation. I doubt that these names pointed to a specific kingdom in Ezekiel’s day, but if they did, the knowledge about that is lost. ISAIAH 15:Yesterday’s reading in Isaiah started out like Ezekiel, talking of Israel’s return from exile and slavery. Then we heard another portion where the king of Babylon is clearly portraying Satan. That section starts with these words: Is. 14:12 NLT “How you are fallen from heaven, O shining star, son of the morning!You have been thrown down to the earth,you who destroyed the nations of the world.13 For you said to yourself,‘I will ascend to heaven and set my throne above God’s stars.… HEBREWS 10b:In the first part of chapter 10, the writer is still speaking of the advantages and greater glory of the new covenant, proving this with a reference to Psalm 40 and returning to the extended quote from Jeremiah 31. NLT translation notes:37 “For in just a little while, the Coming One will come and not delay. 38 And my righteous ones will live by [fully believing in Me//faith]. But I will take no pleasure in anyone who turns away.”39 But we are not like those who turn away from God to their own destruction. We are the [fully believing//faithful] ones, whose souls will be saved. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day305 Ezekiel 36-37; Isaiah 14; Hebrews 10:1-22</title>
<itunes:title>305: Ezekiel 36-37; Isaiah 14; Hebrews 10:1-22</itunes:title>
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<description><![CDATA[EZEKIEL 36-37: In chapter 34, we heard the passage that many Jews would have thought of when they heard Jesus say, “I am the good shepherd. I give my life for the sheep.” In Ezekiel 34, God promised to take away corrupt shepherds, saying that He would replace them with only one shepherd— namely David's descendant who will shepherd of the flock of God forever. ISAIAH 14: Like we heard in Ezekiel and in Isaiah, and will hear in Revelation, Babylon will be judged. That kingdom was God’s tool to execute judgment, but they themselves will feel God’s judgment. HEBREWS 10a: In chapter 9 of Hebrews, details about rituals under the first covenant were given. The writer was showing by contrast how Jesus entered a greater, permanent, holy, divinely made Most Holy Place with the one-time-only sacrifice of his own blood. In our time, I think the details also show us the impossibility of our ever rebuilding a system like the Mosaic covenant. I take this opportunity to share my opinion— which I recognize will not be shared by all listeners. But here it is: Those who want to add old covenant observances to our Christian faith just add accretions of man-made ritual. It is better to study and understand how much better the new covenant is, rather than to add empty and powerless ritual and symbolism from the old to the new. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 36-37:In chapter 34, we heard the passage that many Jews would have thought of when they heard Jesus say, “I am the good shepherd. I give my life for the sheep.” In Ezekiel 34, God promised to take away corrupt shepherds, saying that He would replace them with only one shepherd— namely David's descendant who will shepherd of the flock of God forever. ISAIAH 14:Like we heard in Ezekiel and in Isaiah, and will hear in Revelation, Babylon will be judged. That kingdom was God’s tool to execute judgment, but they themselves will feel God’s judgment. HEBREWS 10a:In chapter 9 of Hebrews, details about rituals under the first covenant were given. The writer was showing by contrast how Jesus entered a greater, permanent, holy, divinely made Most Holy Place with the one-time-only sacrifice of his own blood. In our time, I think the details also show us the impossibility of our ever rebuilding a system like the Mosaic covenant. I take this opportunity to share my opinion— which I recognize will not be shared by all listeners. But here it is: Those who want to add old covenant observances to our Christian faith just add accretions of man-made ritual. It is better to study and understand how much better the new covenant is, rather than to add empty and powerless ritual and symbolism from the old to the new. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day304 Ezekiel 34-35; Isaiah 13; Hebrews 9</title>
<itunes:title>304: Ezekiel 34-35; Isaiah 13; Hebrews 9</itunes:title>
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<description><![CDATA[EZEKIEL 34-35: In Ezekiel yesterday, we heard of how Pharaoh was to be mocked in the world of the dead. Then we heard of God’s justice, which he showed by the illustration of Ezekiel as a watchman for a city. ISAIAH 13: Yesterday’s reading in Isaiah was a psalm of praise including these poetic lines: Is. 12:2b-4b NLT The LORD GOD is my strength and my song; he has given me victory. 3 With joy you will drink deeply from the fountain of salvation! … 4b Tell the nations what he has done. Let them know how mighty he is! HEBREWS 9: Important conclusions from yesterday’s reading include: Heb. 8:6 NLT But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises. 13 When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 34-35:In Ezekiel yesterday, we heard of how Pharaoh was to be mocked in the world of the dead. Then we heard of God’s justice, which he showed by the illustration of Ezekiel as a watchman for a city. ISAIAH 13:Yesterday’s reading in Isaiah was a psalm of praise including these poetic lines: Is. 12:2b-4b NLT The LORD GOD is my strength and my song;he has given me victory.3 With joy you will drink deeplyfrom the fountain of salvation!…4b Tell the nations what he has done.Let them know how mighty he is! HEBREWS 9:Important conclusions from yesterday’s reading include: Heb. 8:6 NLT But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises.13 When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[EZEKIEL 32-33: Again, as seen in the messages to Tyre and to Egypt, God was not just speaking to one king or about one kingdom, but was also speaking against the kingdom/city of Man or the world system under the rulership of Satan. ISAIAH 12: In yesterday’s reading we again heard of the righteous Branch, a shoot growing from David’s root. And we heard these famous words: Is. 11:2 NLT And the Spirit of the LORD will rest on him— the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the LORD. 3 He will delight in obeying the LORD. He will not judge by appearance nor make a decision based on hearsay. 4 He will give justice to the poor and make fair decisions for the exploited. The earth will shake at the force of his word, and one breath from his mouth will destroy the wicked. 5 He will wear righteousness like a belt and truth like an undergarment. HEBREWS 8: In yesterday’s reading, the writer of Hebrews showed many similarities between Melchizedek and Christ, including that they are kings of righteousness and peace, they live forever, and are higher in position and better than Abraham and Moses. Christ is also better than the Levitical priests because he received his priesthood by an oath from God and because he holds his office as priest forever. These things are amazingly confirmed by that prophetic verse in Psalm 110. And very significantly, Jesus thus being our High Priest signifies a change in the Law— something that the original Jewish audience would have found surprising and controversial. Note how skillfully the writer wove in that controversial topic— which he brings to a conclusion in today’s chapter. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 32-33:Again, as seen in the messages to Tyre and to Egypt, God was not just speaking to one king or about one kingdom, but was also speaking against the kingdom/city of Man or the world system under the rulership of Satan. ISAIAH 12:In yesterday’s reading we again heard of the righteous Branch, a shoot growing from David’s root. And we heard these famous words: Is. 11:2 NLT And the Spirit of the LORD will rest on him—the Spirit of wisdom and understanding,the Spirit of counsel and might,the Spirit of knowledge and the fear of the LORD.3 He will delight in obeying the LORD.He will not judge by appearancenor make a decision based on hearsay.4 He will give justice to the poorand make fair decisions for the exploited.The earth will shake at the force of his word,and one breath from his mouth will destroy the wicked.5 He will wear righteousness like a beltand truth like an undergarment. HEBREWS 8:In yesterday’s reading, the writer of Hebrews showed many similarities between Melchizedek and Christ, including that they are kings of righteousness and peace, they live forever, and are higher in position and better than Abraham and Moses. Christ is also better than the Levitical priests because he received his priesthood by an oath from God and because he holds his office as priest forever. These things are amazingly confirmed by that prophetic verse in Psalm 110. And very significantly, Jesus thus being our High Priest signifies a change in the Law— something that the original Jewish audience would have found surprising and controversial. Note how skillfully the writer wove in that controversial topic— which he brings to a conclusion in today’s chapter. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[EZEKIEL 30-31: As the Lord was pronouncing doom upon the Prince of Tyre in Ezekiel 28, did you notice how the language shifted to talking about things that the human prince could not have done. The spirit-world ruler behind the prince of Tyre is really in mind— that is, Satan. The tirade against the King of Egypt could also be similarly interpreted. ISAIAH 11: Isaiah recorded in yesterday’s portion that Assyria’s army would come to Judah, but that Judah would be different from the other nations that Assyria conquered. And it did indeed happen like that! HEBREWS 7: Yesterday the author of Hebrews reminded us of Abraham and Melchizedek. We ought to have great confidence in our hope, because the God— who cannot lie, has given us both a promise and an oath. The last verse of Hebrews 6 introduces again the topic of Melchizedek: Heb. 6:20 On our behalf Jesus has gone in there before us (that is, into the heavenly sanctuary) and has become a high priest forever, in the priestly order of Melchizedek. NLT Translation note: Heb. 7:3 There is no record of his father or mother or any of his ancestors—no beginning or end to his life. [It appears that] He remains a priest forever, resembling the Son of God. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 30-31:As the Lord was pronouncing doom upon the Prince of Tyre in Ezekiel 28, did you notice how the language shifted to talking about things that the human prince could not have done. The spirit-world ruler behind the prince of Tyre is really in mind— that is, Satan. The tirade against the King of Egypt could also be similarly interpreted. ISAIAH 11:Isaiah recorded in yesterday’s portion that Assyria’s army would come to Judah, but that Judah would be different from the other nations that Assyria conquered. And it did indeed happen like that! HEBREWS 7:Yesterday the author of Hebrews reminded us of Abraham and Melchizedek. We ought to have great confidence in our hope, because the God— who cannot lie, has given us both a promise and an oath. The last verse of Hebrews 6 introduces again the topic of Melchizedek: Heb. 6:20 On our behalf Jesus has gone in there before us (that is, into the heavenly sanctuary) and has become a high priest forever, in the priestly order of Melchizedek. NLT Translation note:Heb. 7:3 There is no record of his father or mother or any of his ancestors—no beginning or end to his life. [It appears that] He remains a priest forever, resembling the Son of God. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day301 Ezekiel 28-29; Isaiah 10; Hebrews 6</title>
<itunes:title>301: Ezekiel 28-29; Isaiah 10; Hebrews 6</itunes:title>
<pubDate>Fri, 28 Oct 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[EZEKIEL 28-29: So why were there two whole chapters against the city-state of Tyre in yesterday’s reading, plus one more today?! I think we see the answer in Revelation. Tyre is very like the picture of Babylon (which in that book is a picture of Rome). All the way through the Bible— starting with the Tower of Babel, we see a contrast between the ‘city of man’ and the ‘city of God’. The world powers will be utterly defeated, along with all the wealth of commerce that supports them now. ISAIAH 10: Yesterday’s reading included wonderful prophecies concerning Jesus that are quoted in the Gospels and in Handel’s Messiah: Is. 9:2 NLT The people who walk in darkness will see a great light. For those who live in a land of deep darkness, a light will shine. and 6 For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. HEBREWS 6: Jesus is our High Priest, not in the order of Aaron, but Melchizedek. This chapter picks up where the last left off. Yesterday’s chapter ended with the call for spiritual maturity: 12b NLT “You are like babies who need milk and cannot [yet] eat solid food.” NLT Translation note: Heb. 6:12 Then you will not become spiritually dull and indifferent. Instead, you will follow the example of those who are going to inherit God’s promises because of their faith [— that is their full belief,] and endurance. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 28-29:So why were there two whole chapters against the city-state of Tyre in yesterday’s reading, plus one more today?! I think we see the answer in Revelation. Tyre is very like the picture of Babylon (which in that book is a picture of Rome). All the way through the Bible— starting with the Tower of Babel, we see a contrast between the ‘city of man’ and the ‘city of God’. The world powers will be utterly defeated, along with all the wealth of commerce that supports them now. ISAIAH 10:Yesterday’s reading included wonderful prophecies concerning Jesus that are quoted in the Gospels and in Handel’s Messiah: Is. 9:2 NLT The people who walk in darknesswill see a great light.For those who live in a land of deep darkness,a light will shine.and6 For a child is born to us,a son is given to us.The government will rest on his shoulders.And he will be called:Wonderful Counselor, Mighty God,Everlasting Father, Prince of Peace. HEBREWS 6:Jesus is our High Priest, not in the order of Aaron, but Melchizedek. This chapter picks up where the last left off. Yesterday’s chapter ended with the call for spiritual maturity: 12b NLT “You are like babies who need milk and cannot [yet] eat solid food.” NLT Translation note:Heb. 6:12 Then you will not become spiritually dull and indifferent. Instead, you will follow the example of those who are going to inherit God’s promises because of their faith [— that is their full belief,] and endurance. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day300 Ezekiel 26-27; Isaiah 8:11—9:21; Hebrews 5</title>
<itunes:title>300: Ezekiel 26-27; Isaiah 8:11—9:21; Hebrews 5</itunes:title>
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<description><![CDATA[EZEKIEL 26-27: Yesterday we heard a second word picture of Jerusalem as a cooking pot. This was not good news. Then Ezekiel received word that his treasure— his wife, would die. And he was commanded not to mourn as a sign of what the people would do when they heard about the slaughter in Jerusalem. Then there were messages of punishment for the nations of Ammon, Moab, Edom, and Philistia. ISAIAH 9: In yesterday’s reading, God gave Isaiah the name of his son (Maher-shalal-hash-baz, meaning “Swift to plunder and quick to carry away.”), which pictures the conquest of Judah by the Assyrian army. Then there was a wonderful and often quoted part that in the New Testament identifies Jesus as the stumbling stone: Is. 8:11-15 NLT 11 The Lord has given me a strong warning not to think like everyone else does. He said, 12 “Don’t call everything a conspiracy, like they do, and don’t live in dread of what frightens them. 13 Make the Lord of Heaven’s Armies holy in your life. He is the one you should fear. He is the one who should make you tremble. 14 He will keep you safe. But to Israel and Judah he will be a stone that makes people stumble, a rock that makes them fall. And for the people of Jerusalem he will be a trap and a snare. 15 Many will stumble and fall, never to rise again. They will be snared and captured.” HEBREWS 5: Chapter 4 contains the wonderful verse about God’s word being living and active, and the encouragement to come boldly with our prayers before the throne of God. The Greek for 4:9 literally says, “There remains a sabatismos for the people of God.” GNT translated that word as “‘a rest like God's resting on the seventh day.” Sabatismos— a word evidently coined by the writer, could mean God resting on the 7th day or the Sabbath day observance, or both. Here is verse 9 in our PET translation, which shows how we made the concept of a ‘place/land of rest’ clear in Indonesian: Heb. 4:9 PET (Phil’s Plain English Translation) So this shows that there is still an opportunity for us— the people of God, to enter God’s ‘land of rest’— which is a spiritual calmness that can be pictured as like stopping work on the Sabbath Day. Then the same chapter contains the wonderful verse about God’s word being “living and active” and the encouragement to “come boldly” with our prayers “before the throne of God.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 26-27:Yesterday we heard a second word picture of Jerusalem as a cooking pot. This was not good news. Then Ezekiel received word that his treasure— his wife, would die. And he was commanded not to mourn as a sign of what the people would do when they heard about the slaughter in Jerusalem. Then there were messages of punishment for the nations of Ammon, Moab, Edom, and Philistia. ISAIAH 9:In yesterday’s reading, God gave Isaiah the name of his son (Maher-shalal-hash-baz, meaning “Swift to plunder and quick to carry away.”), which pictures the conquest of Judah by the Assyrian army. Then there was a wonderful and often quoted part that in the New Testament identifies Jesus as the stumbling stone: Is. 8:11-15 NLT11 The Lord has given me a strong warning not to think like everyone else does. He said, 12 “Don’t call everything a conspiracy, like they do, and don’t live in dread of what frightens them. 13 Make the Lord of Heaven’s Armies holy in your life. He is the one you should fear. He is the one who should make you tremble. 14 He will keep you safe. But to Israel and Judah he will be a stone that makes people stumble, a rock that makes them fall. And for the people of Jerusalem he will be a trap and a snare. 15 Many will stumble and fall, never to rise again. They will be snared and captured.” HEBREWS 5:Chapter 4 contains the wonderful verse about God’s word being living and active, and the encouragement to come boldly with our prayers before the throne of God. The Greek for 4:9 literally says, “There remains a sabatismos for the people of God.” GNT translated that word as “‘a rest like God's resting on the seventh day.” Sabatismos— a word evidently coined by the writer, could mean God resting on the 7th day or the Sabbath day observance, or both. Here is verse 9 in our PET translation, which shows how we made the concept of a ‘place/land of rest’ clear in Indonesian: Heb. 4:9 PET (Phil’s Plain English Translation) So this shows that there is still an opportunity for us— the people of God, to enter God’s ‘land of rest’— which is a spiritual calmness that can be pictured as like stopping work on the Sabbath Day. Then the same chapter contains the wonderful verse about God’s word being “living and active” and the encouragement to “come boldly” with our prayers “before the throne of God.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day299 Ezekiel 24-25; Isaiah 8; Hebrews 4</title>
<itunes:title>299: Ezekiel 24-25; Isaiah 8; Hebrews 4</itunes:title>
<pubDate>Wed, 26 Oct 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[EZEKIEL 24-25: Yesterday in Ezekiel we heard the shockingly graphic story of the two adulterous sisters, which were really the cities of Samaria and Jerusalem. ISAIAH 8: In yesterday’s reading, Isaiah was sent to Ahaz, and the message to the king contains a prophecy that probably had two fulfillments— one in King Ahaz’ time and another at Jesus’ birth: “The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’).” Had the New Testament not explicitly stated that Jesus’ birth was a fulfillment of this verse, the similarity would be considered just an interesting coincidence. HEBREWS 4: In chapter 3 we read about God promising another day for the fulfillment of giving Israel a place of rest. And that other day is called ‘today’! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 24-25:Yesterday in Ezekiel we heard the shockingly graphic story of the two adulterous sisters, which were really the cities of Samaria and Jerusalem. ISAIAH 8:In yesterday’s reading, Isaiah was sent to Ahaz, and the message to the king contains a prophecy that probably had two fulfillments— one in King Ahaz’ time and another at Jesus’ birth: “The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’).” Had the New Testament not explicitly stated that Jesus’ birth was a fulfillment of this verse, the similarity would be considered just an interesting coincidence. HEBREWS 4:In chapter 3 we read about God promising another day for the fulfillment of giving Israel a place of rest. And that other day is called ‘today’! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day298 Ezekiel 23; Isaiah 7; Hebrews 3</title>
<itunes:title>298: Ezekiel 23; Isaiah 7; Hebrews 3</itunes:title>
<pubDate>Tue, 25 Oct 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[EZEKIEL 23: In yesterday’s reading, we heard the Lord promise that he would refine Israel as purifying silver in a crucible. And then we heard the famous and poignant words: Ez. 23:30 NLT “I looked for someone who might rebuild the wall of righteousness that guards the land. I searched for someone to stand in the gap in the wall so I wouldn’t have to destroy the land, but I found no one. ISAIAH 7: Yesterday we heard the story of Isaiah’s vision of the glory of the Lord in the temple. Isaiah’s lips were purified with a coal from the altar. Then after hearing the Lord’s call, he said the famous words, “Here I am. Send me!” And the Lord revealed that his messages would not be received. In verse 3 of today’s chapter, Isaiah is told to take his son, Shear-Jashub, to go to meet King Ahaz. The name Shear-Jashub means “A remnant will return.” Keep the meaning of that name in mind as we read the last part of chapter 7. Rereading HEBREWS 3: Yesterday we heard the quote from Ps. 95 that forms the basis for this section. It is because I want the quoted content of this chapter firmly in our minds that I scheduled this chapter to be read twice. The failure of the Israelites was their refusal to believe in the Lord and what He told them. Believing is a volitional act. NLT Translation note: Heb. 3:19 So we see that [they were unable to enter his rest because they refused to believe him.// because of their unbelief they were not able to enter his rest.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 23:In yesterday’s reading, we heard the Lord promise that he would refine Israel as purifying silver in a crucible. And then we heard the famous and poignant words: Ez. 23:30 NLT “I looked for someone who might rebuild the wall of righteousness that guards the land. I searched for someone to stand in the gap in the wall so I wouldn’t have to destroy the land, but I found no one. ISAIAH 7:Yesterday we heard the story of Isaiah’s vision of the glory of the Lord in the temple. Isaiah’s lips were purified with a coal from the altar. Then after hearing the Lord’s call, he said the famous words, “Here I am. Send me!” And the Lord revealed that his messages would not be received. In verse 3 of today’s chapter, Isaiah is told to take his son, Shear-Jashub, to go to meet King Ahaz. The name Shear-Jashub means “A remnant will return.” Keep the meaning of that name in mind as we read the last part of chapter 7. Rereading HEBREWS 3:Yesterday we heard the quote from Ps. 95 that forms the basis for this section. It is because I want the quoted content of this chapter firmly in our minds that I scheduled this chapter to be read twice. The failure of the Israelites was their refusal to believe in the Lord and what He told them. Believing is a volitional act. NLT Translation note:Heb. 3:19 So we see that [they were unable to enter his rest because they refused to believe him.// because of their unbelief they were not able to enter his rest.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day297 Ezekiel 22; Isaiah 6; Hebrews 3</title>
<itunes:title>297: Ezekiel 22; Isaiah 6; Hebrews 3</itunes:title>
<pubDate>Mon, 24 Oct 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[EZEKIEL 22: Yesterday we heard of the sword of the Lord, which was to come to Jerusalem, actually in the form of the army of the king of Babylon. And there would be punishment also for the Ammonites. ISAIAH 6: In yesterday’s reading, we heard one of the famous chapters that relate to Israel as the Lord’s vine. This would have been in the minds of those who listened to Jesus when he gave his teaching about the vine bearing fruit in John 15. God said yesterday, “They will go into exile because they do not know me.” HEBREWS 3: In Hebrews 2 we heard the first of the writer’s warnings. The writer’s increasingly strong warnings are a persistent theme in this book. And for the first time we heard that Jesus is our perfect High Priest. Jesus is perfect for that position because he fully shared our human existence, and he suffered and defeated the devil’s power over death. NLT Translation note: Heb.3:19 So we see that [they were unable to enter his rest because they refused to believe him.// because of their unbelief they were not able to enter his rest.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 22:Yesterday we heard of the sword of the Lord, which was to come to Jerusalem, actually in the form of the army of the king of Babylon. And there would be punishment also for the Ammonites. ISAIAH 6:In yesterday’s reading, we heard one of the famous chapters that relate to Israel as the Lord’s vine. This would have been in the minds of those who listened to Jesus when he gave his teaching about the vine bearing fruit in John 15. God said yesterday, “They will go into exile because they do not know me.” HEBREWS 3:In Hebrews 2 we heard the first of the writer’s warnings. The writer’s increasingly strong warnings are a persistent theme in this book. And for the first time we heard that Jesus is our perfect High Priest. Jesus is perfect for that position because he fully shared our human existence, and he suffered and defeated the devil’s power over death. NLT Translation note:Heb.3:19 So we see that [they were unable to enter his rest because they refused to believe him.// because of their unbelief they were not able to enter his rest.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day296 Ezekiel 21; Isaiah 5; Hebrews 2</title>
<itunes:title>296: Ezekiel 21; Isaiah 5; Hebrews 2</itunes:title>
<pubDate>Sun, 23 Oct 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[EZEKIEL 21: Yesterday we saw that the Lord was quite offended when unrighteous leaders of Israel came to ask for a message from the Lord! And Ezekiel begged to not have to give a highly figurative message because the people complained that he was always speaking in riddles. ISAIAH 5: Yesterday there was a temporary break in the clouds in Isaiah, and we heard the first hint about the Righteous Branch who was to come. HEBREWS 2: Yesterday we heard the amazing prologue in the first chapter of Hebrews. Angels are nowhere approaching the majesty of Jesus. And Jesus was given many glorious promises. GNT/NLT Translation notes: [Heb. 2:5 is one of the most frequently misunderstood verses in this book! (To show the misunderstanding, I quote the NLT below. The GNT fixes the problem for both readers and listeners.) People are so used to understanding the title ‘the Son of Man’ as referring to Jesus, that they they don’t realize that that is NOT the meaning here! I believe that this is the only place in the New Testament where the main Hebrew meaning of ‘son of man’ is used— which simply means ‘an ordinary human’ (or ‘mortal man’ as God calls Ezekiel in the GNT). In this chapter, the author was highlighting the difference between us and angelic beings.] 5 NLT And furthermore, it is not angels who will control the future world we are talking about. 6 For in one place the Scriptures say, “What are mere mortals that you should think about them, or a son of man [— an ordinary human,] that you should care for him? [Note that NLT has ‘son of man’ without capitals. But only one actually viewing the text can see the capitals. Listeners can’t see them.] 7 GNT Yet you made them [— humans,] only a little lower than the angels and crowned them with glory and honor. 8 You gave them authority over all things…” Now when it says “all things,” it means nothing is left out. But we have not yet seen all things put under [the authority of mankind//their authority]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 21:Yesterday we saw that the Lord was quite offended when unrighteous leaders of Israel came to ask for a message from the Lord! And Ezekiel begged to not have to give a highly figurative message because the people complained that he was always speaking in riddles. ISAIAH 5:Yesterday there was a temporary break in the clouds in Isaiah, and we heard the first hint about the Righteous Branch who was to come. HEBREWS 2:Yesterday we heard the amazing prologue in the first chapter of Hebrews. Angels are nowhere approaching the majesty of Jesus. And Jesus was given many glorious promises. GNT/NLT Translation notes:[Heb. 2:5 is one of the most frequently misunderstood verses in this book! (To show the misunderstanding, I quote the NLT below. The GNT fixes the problem for both readers and listeners.) People are so used to understanding the title ‘the Son of Man’ as referring to Jesus, that they they don’t realize that that is NOT the meaning here! I believe that this is the only place in the New Testament where the main Hebrew meaning of ‘son of man’ is used— which simply means ‘an ordinary human’ (or ‘mortal man’ as God calls Ezekiel in the GNT). In this chapter, the author was highlighting the difference between us and angelic beings.]5 NLT And furthermore, it is not angels who will control the future world we are talking about. 6 For in one place the Scriptures say,“What are mere mortals that you should think about them,or a son of man [— an ordinary human,] that you should care for him?[Note that NLT has ‘son of man’ without capitals. But only one actually viewing the text can see the capitals. Listeners can’t see them.]7 GNT Yet you made them [— humans,] only a little lower than the angels and crowned them with glory and honor.8 You gave them authority over all things…”Now when it says “all things,” it means nothing is left out. But we have not yet seen all things put under [the authority of mankind//their authority]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day295 Ezekiel 20; Isaiah 3:24--4:6; Hebrews 1</title>
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<description><![CDATA[EZEKIEL 20: In yesterday’s reading in Ezekiel, the Lord refuted the saying that the Israelite’s were using, “The parents have eaten sour grapes, but their children’s mouths pucker at the taste.” And then Ezekiel conveyed two poems about the kings of Judah, spoken of symbolically as two lion cubs and like a vine. ISAIAH 3:24—4: Isaiah, like Ezekiel, also spoke of Israel like a vine, and in yesterday’s reading the Lord and Isaiah characterized Israel as a pampered, vain, and spoiled woman. HEBREWS 1: In heaven, I hope to find out who it was who wrote the book of Hebrews. The book doesn’t show signs of Pauline authorship. Important in this, there is no salutation like in all of Paul’s letters. Also, the writer does not claim to have been an eyewitness of Christ (2:3), as Paul claimed. The letter was probably written somewhat before AD 70, because even though the author talks much of the temple, he never mentions its destruction. Mears points out that the word ‘better’ occurs 10 times, signalling a theme that Christians have been given a better way. In the first chapter the theme is that Christ is supreme and far superior to angels. For many years I wondered why the writer did not return to his theme of our ‘place of rest’, which he gives in chapters 3-4. Now I think that he does in fact return to that theme! See if you can find it as we read through! And here’s a hint: Note that Israel’s ancestors failed to enter the place of rest because of their refusal to believe God. Hebrews 11 (which is called the Faith Chapter) shows that we enter that place of rest through fully believing God. (That is what faith is!) NLT Translation note: Heb. 1:2And now in these final days, he has spoken to us through his Son. God [has] promised everything to the Son as an inheritance, and through the Son he created the universe. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 20:In yesterday’s reading in Ezekiel, the Lord refuted the saying that the Israelite’s were using, “The parents have eaten sour grapes, but their children’s mouths pucker at the taste.” And then Ezekiel conveyed two poems about the kings of Judah, spoken of symbolically as two lion cubs and like a vine. ISAIAH 3:24—4:Isaiah, like Ezekiel, also spoke of Israel like a vine, and in yesterday’s reading the Lord and Isaiah characterized Israel as a pampered, vain, and spoiled woman. HEBREWS 1:In heaven, I hope to find out who it was who wrote the book of Hebrews. The book doesn’t show signs of Pauline authorship. Important in this, there is no salutation like in all of Paul’s letters. Also, the writer does not claim to have been an eyewitness of Christ (2:3), as Paul claimed. The letter was probably written somewhat before AD 70, because even though the author talks much of the temple, he never mentions its destruction. Mears points out that the word ‘better’ occurs 10 times, signalling a theme that Christians have been given a better way. In the first chapter the theme is that Christ is supreme and far superior to angels. For many years I wondered why the writer did not return to his theme of our ‘place of rest’, which he gives in chapters 3-4. Now I think that he does in fact return to that theme! See if you can find it as we read through! And here’s a hint: Note that Israel’s ancestors failed to enter the place of rest because of their refusal to believe God. Hebrews 11 (which is called the Faith Chapter) shows that we enter that place of rest through fully believing God. (That is what faith is!) NLT Translation note:Heb. 1:2And now in these final days, he has spoken to us through his Son. God [has] promised everything to the Son as an inheritance, and through the Son he created the universe. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day294 Ezekiel 18-19; Isaiah 3; Jude 1</title>
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<description><![CDATA[EZEKIEL 18-19: Yesterday in Ezekiel we read the riddle of the two eagles, portraying Israel’s king breaking his sworn covenant with Babylon. There is a lesson here for us. Normally Babylon would be considered the enemy, and getting free from the enemy would be considered a good thing. But NOT SO if the country has made a promise of loyalty sealed by a vow taken in God’s name! Faithfulness to oaths and promises in God’s name take precedence over ‘business as usual’. ISAIAH 3: These famous words from yesterday’s chapter in Isaiah bear repeating today: Isaiah 2:2-4 NLT 2 In the last days, the mountain of the Lord’s house will be the highest of all— the most important place on earth. It will be raised above the other hills, and people from all over the world will stream there to worship. 3 People from many nations will come and say, “Come, let us go up to the mountain of the Lord, to the house of Jacob’s God. There he will teach us his ways, and we will walk in his paths.” For the Lord’s teaching will go out from Zion; his word will go out from Jerusalem. 4 The Lord will mediate between nations and will settle international disputes. They will hammer their swords into plowshares and their spears into pruning hooks. Nation will no longer fight against nation, nor train for war anymore. JUDE: We come today to the little epistle from Jude, the brother of Jesus. But, significantly, he doesn’t call himself Jesus’ half-brother. He calls himself the Slave of Christ Jesus. Jude wrote his letter around the same time as 2 Peter, sometime around AD 60-80. I think that Peter borrowed material from Jude, rather than the other way around. One thing that makes me think this is that Jude uses more material from extra-biblical sources than Peter does in 2 Peter 2. Jude and Peter were writing in a very difficult time for Christians, and Jude calls us to contend for the ‘faith’— the teachings that God has given to us to fully believe. NLT Translation notes: Jud. 1This letter is from Jude, a slave of [Christ Jesus//Jesus Christ] and a brother of James. I am writing to all who have been called by God the Father, who loves you and keeps you safe in the care of Jesus Christ. 20 But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit, [Footnote: Faith = belief. Holy beliefs can be summarized as the content of the Gospel and all of God’s Word. These are the ‘healthy teachings’ that Paul spoke about in Titus and his other books.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 18-19:Yesterday in Ezekiel we read the riddle of the two eagles, portraying Israel’s king breaking his sworn covenant with Babylon. There is a lesson here for us. Normally Babylon would be considered the enemy, and getting free from the enemy would be considered a good thing. But NOT SO if the country has made a promise of loyalty sealed by a vow taken in God’s name! Faithfulness to oaths and promises in God’s name take precedence over ‘business as usual’. ISAIAH 3:These famous words from yesterday’s chapter in Isaiah bear repeating today: Isaiah 2:2-4 NLT 2 In the last days, the mountain of the Lord’s house will be the highest of all— the most important place on earth. It will be raised above the other hills, and people from all over the world will stream there to worship. 3 People from many nations will come and say, “Come, let us go up to the mountain of the Lord, to the house of Jacob’s God. There he will teach us his ways, and we will walk in his paths.” For the Lord’s teaching will go out from Zion; his word will go out from Jerusalem. 4 The Lord will mediate between nations and will settle international disputes. They will hammer their swords into plowshares and their spears into pruning hooks. Nation will no longer fight against nation, nor train for war anymore. JUDE:We come today to the little epistle from Jude, the brother of Jesus. But, significantly, he doesn’t call himself Jesus’ half-brother. He calls himself the Slave of Christ Jesus. Jude wrote his letter around the same time as 2 Peter, sometime around AD 60-80. I think that Peter borrowed material from Jude, rather than the other way around. One thing that makes me think this is that Jude uses more material from extra-biblical sources than Peter does in 2 Peter 2. Jude and Peter were writing in a very difficult time for Christians, and Jude calls us to contend for the ‘faith’— the teachings that God has given to us to fully believe. NLT Translation notes:Jud. 1This letter is from Jude, a slave of [Christ Jesus//Jesus Christ] and a brother of James.I am writing to all who have been called by God the Father, who loves you and keeps you safe in the care of Jesus Christ.20 But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit,[Footnote: Faith = belief. Holy beliefs can be summarized as the content of the Gospel and all of God’s Word. These are the ‘healthy teachings’ that Paul spoke about in Titus and his other books.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day293 Ezekiel 17; Isaiah 2; Matthew 28</title>
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<pubDate>Thu, 20 Oct 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[EZEKIEL 17: Yesterday’s chapter graphically portrayed how God considers idolatry like the adultery of a faithless wife. Jerusalem (as Judah’s capital) was compared— in a very unflattering way, to her two sister cities, Samaria and Sodom. ISAIAH 2: In the first chapter of Isaiah, we heard the Lord compare Israel to Sodom and Gomorrah. And we heard how the Lord hates false religious rituals, including the sacrifices that were specified in the Law. If these are done without a corresponding attempt to live in God’s will, they are a stench to Him. MATTHEW 28: Yesterday’s reading ended with Jesus’s body wrapped in a shroud and laid in Joseph of Arimathea's tomb. The tomb was sealed and Roman soldiers were standing guard. NLT Translation notes: Mat. 28:1 Early on Sunday morning, as the new day was dawning, Mary [from the village of] Magdalene and the other Mary went out to visit the tomb. 15 So the guards accepted the bribe and said what they were told to say. Their story spread widely among the Jews, and they still tell [that story//it] today. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 17:Yesterday’s chapter graphically portrayed how God considers idolatry like the adultery of a faithless wife. Jerusalem (as Judah’s capital) was compared— in a very unflattering way, to her two sister cities, Samaria and Sodom. ISAIAH 2:In the first chapter of Isaiah, we heard the Lord compare Israel to Sodom and Gomorrah. And we heard how the Lord hates false religious rituals, including the sacrifices that were specified in the Law. If these are done without a corresponding attempt to live in God’s will, they are a stench to Him. MATTHEW 28:Yesterday’s reading ended with Jesus’s body wrapped in a shroud and laid in Joseph of Arimathea's tomb. The tomb was sealed and Roman soldiers were standing guard. NLT Translation notes:Mat. 28:1 Early on Sunday morning, as the new day was dawning, Mary [from the village of] Magdalene and the other Mary went out to visit the tomb.15 So the guards accepted the bribe and said what they were told to say. Their story spread widely among the Jews, and they still tell [that story//it] today. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>292: Reader Take Note: How to understand prophetic books</title>
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<pubDate>Wed, 19 Oct 2022 00:08:00 +0000</pubDate>
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<description><![CDATA[This seems to me to be a good time to talk with you about how to understand the prophetic books of the Bible. At day number 292 in our reading calendar, we are well into reading the Babylonian exile prophet Ezekiel, and our poetry readings to the end of the year will be from the prophet Isaiah, who lived 200 years before Ezekiel. Near the end of the year we’ll read the minor prophets in quick succession. All the books in the prophetic genre are hands-down the most difficult books to understand in the Bible. So I hope I can give basic pointers in this episode that will be helpful to you from now on to the end of the year. I will start with quoting a paragraph from How to Read the Bible for all it’s worth (by Gordon Fee and Douglas Stuart) that gives one reason people have difficulty with the 16 prophetic books of the OT: We come to these books with false expectations. Speaking about the word ‘prophecy’ they state: For most people this word means what appears as the first definition in most dictionaries: “foretelling or prediction of what is to come.” It often happens, therefore, that many Christians refer to the prophetic books only for predictions about the coming of Jesus and/or certain features of the new-covenant age—as though prediction of events far distant from their own day was the main concern of the prophets. In fact, using the prophets in this way is highly selective. Consider in this connection the following statistics: Less than 2 percent of Old Testament prophecy is messianic. Less than 5 percent specifically describes the new-covenant age [we are currently living in]. Less than 1 percent concerns events yet to come in our time. (p. 166) The prophets did indeed announce the future. But it was usually the immediate future of Israel, Judah, and other nations surrounding them that they announced rather than our future. Rather than thinking of prophets as prediction makers, Fee and Stuart give this very accurate job description of them: <ul> <li dir="ltr" aria-level="1"> The prophets were covenant enforcement mediators. </li> </ul> This definition explains a lot! There were hundreds of prophets in the Old Testament, starting with Moses. Many were unnamed. Only 16 were selected to write books for us. Several named prophets wrote historical books that we wish we had. In all cases, the prophets were speaking to the people of their age. So understanding what was happening at the time of the writer is key to understanding the prophetic books. You won’t understand the historical setting without help. This is why I will make several book recommendations at the end of this episode. I was in a village in Papua adjacent to the Orya area and where many Orya people come to shop for things they need. This was at the very beginning of the Covid Pandemic. I stayed overnight with a hospitable pastor there who said, “I’ve heard that this epidemic has something to do with bats. I found this verse. Is God saying this to us? Isaiah 2:20 (NET) At that time men will throw their silver and gold idols, which they made for themselves to worship, into the caves where rodents and bats live, I replied, “Probably that isn’t for us. We should first figure out what was happening in Isaiah’s time, and then see if that message is appropriate for our time also.” The pastor kind of rolled his eyes and held up the palms of his hands, as if to say, “How in the world can I do that?!” I must admit, he would have few resources to call on to find answers. But you have many ways to gain the needed background information: <ul> <li dir="ltr" aria-level="1"> His translation doesn’t have good section headings. Yours probably does. Good section headings really help the reader, and the listeners. That’s why I read the section headings in prophetic books in my podcasts. </li> <li dir="ltr" aria-level="1"> He wasn’t using a meaning-based translation for reading the prophets. I hope you will! The GNT and NLT convey the meaning as we would say it in normal modern language. Trying to force English to say things like the Hebrew does results in verses that leave the readers scratching their heads. </li> <li dir="ltr" aria-level="1"> Use some of the extra resources I will recommend at the end to help you to understand the historical context. This will help the prophetic books to come alive for you. </li> </ul> I was rather surprised when one of the elders in our church here in Arkansas complained bitterly about the major prophetic books. He said something like, “I’ve been working to penetrate Jeremiah the last couple of months. I hate reading these chapters that say, ‘Woe to you, king of somewhere…’ What am I supposed to find in these books?” I was shocked that an elder— who is an intelligent and well-educated professional— would speak so negatively about any part of God’s Word. I was unprepared to answer him. Let me tell you what I wish I had said to him: <ul> <li dir="ltr" aria-level="1"> First, he was doing none of the three things I just mentioned. He was clearly not coming with the right expectations for what God has for us in the prophetic books. </li> <li dir="ltr" aria-level="1"> “The prophets were covenant enforcement mediators.” (Fee and Stuart) This means that they often rebuke God’s people for breaking the covenant, or call Israel to come back to obeying the covenant. We can summarize the covenant as being embodied in the Ten Commandments. This is why the prophets continually come back to the same points: Don’t worship idols; don’t commit adultery; don’t lie, cheat, or steal, etc. Therefore, from now on in the Digging Deeper Daily reading plan, please be on the lookout for places where the different prophets say the same thing. After all, the ultimate Author is the same, as Peter says, </li> </ul> 2 Peter 1:20-21 (NET) Above all, you do well if you recognize this: No prophecy of scripture ever comes about by the prophet’s own imagination, for no prophecy was ever borne of human impulse; rather, men carried along by the Holy Spirit spoke from God. <ul> <li dir="ltr" aria-level="1"> Consider this oracle of woe to the king of Egypt from Ezekiel 32:1-2 (NLT): </li> <ul> <li dir="ltr" aria-level="2"> On March 3, during the twelfth year of King Jehoiachin’s captivity, this message came to me from the Lord: “Son of man, mourn for Pharaoh, king of Egypt, and give him this message: “You think of yourself as a strong young lion among the nations, but you are really just a sea monster, heaving around in your own rivers, stirring up mud with your feet. </li> </ul> </ul> First, I think it highly unlikely that Ezekiel would be able to give Pharaoh this message! Ezekiel was a refugee living in Babylon. Rather, I think that the message is actually to encourage the exiles living with Ezekiel, and he may have sent this message to his people still living in Jerusalem. So this can be understood as the figure of speech called ‘apostrophe’, which is basically lambasting an enemy who is not in your audience to encourage your actual readers. Second, be aware that the kings of Egypt, Tyre, or Babylon may actually symbolize Satan, who is the ruler behind the evil world system that opposes God. My favorite places in prophecy are those times when God so wonderfully repeats promises to his people which we count as fulfilled in this age. An example will come soon in day 305, where Ezekiel says, Ezekiel 36:25‭-‬28 GNT I will sprinkle clean water on you and make you clean from all your idols and everything else that has defiled you. I will give you a new heart and a new mind. I will take away your stubborn heart of stone and give you an obedient heart. I will put my spirit in you and will see to it that you follow my laws and keep all the commands I have given you. Then you will live in the land I gave your ancestors. You will be my people, and I will be your God. That is strikingly similar to the favorite verses found in Jeremiah 31 which are quoted in Hebrews 8, especially verse 10: Hebrews 8:10 GNT Now, this is the covenant that I will make with the people of Israel in the days to come, says the Lord: I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. Again in Hebrews 10, some of that same Jeremiah 31 passage is referred to, and the writer goes on to explain: Hebrews 10:21-22 (NET) since we have a great priest over the house of God, let us draw near with a sincere heart in the assurance that faith brings, because we have had our hearts sprinkled clean from an evil conscience and our bodies washed in pure water. Wait a minute. That’s what we just read in Ezekiel! This gives me goosebumps. These wonderful spiritual realities are true of us today, for all of us who are understanding our unity with Christ, our great high priest. We can appreciate how people in Jeremiah and Ezekiel’s day would have longed for the things that now have been given to us. Beginning with the writings of the prophet Moses, God keeps repeating, “You will be my people, and I will be your God.” I just love it when so many correspondences line up. To me this proves that God has so wonderfully constructed his Word, and He will keep on fulfilling his plans and promises. It’s worth it to read God’s prophets in order to more fully appreciate the treasures we have been given. I am not able to include a discussion of Revelation in this discussion of prophecy. In the Digging Deeper Daily reading plan, we start that book on December 8. Revelation is in a different genre than most OT prophetic books, called the apocalyptic genre. Zechariah, and parts of Ezekiel and Daniel are early examples of apocalyptic writings. Such writings include symbolic numbers, surreal and highly symbolic visions, and cyclical organization. This is NOT what we expect: chronological organization. High examples of the apocalyptic genre are found in Jewish literature. 10. non-canonical (taken from D. S. Russell, The Method and Message of Jewish Apocalyptic, pp. 37-38) (Taken from Utley <a href= "http://www.freebiblecommentary.org/new_testament_studies/VOL12/VOL12_introduction.html"> http://www.freebiblecommentary.org/new_testament_studies/VOL12/VOL12_introduction.html</a> <ul> <li dir="ltr" aria-level="2"> a. I Enoch, II Enoch (the Secrets of Enoch) </li> <li dir="ltr" aria-level="2"> b. The Book of Jubilees </li> <li dir="ltr" aria-level="2"> c. The Sibylline Oracles III, IV, V </li> <li dir="ltr" aria-level="2"> d. The Testament of the Twelve Patriarchs </li> <li dir="ltr" aria-level="2"> e. The Psalms of Solomon </li> <li dir="ltr" aria-level="2"> f. The Assumption of Moses </li> <li dir="ltr" aria-level="2"> g. The Martyrdom of Isaiah </li> <li dir="ltr" aria-level="2"> h. The Apocalypse of Moses (Life of Adam and Eve) </li> <li dir="ltr" aria-level="2"> i. The Apocalypse of Abraham </li> <li dir="ltr" aria-level="2"> j. The Testament of Abraham </li> <li dir="ltr" aria-level="2"> k. II Esdras (IV Esdras) </li> <li dir="ltr" aria-level="2"> l. II & III Baruch </li> </ul> But the book of Revelation surpasses such books, because it truly is inspired. An Indonesian Bible reader asked me about Revelation 6:5-6: Revelation 6:5-6 (NET) Then when the Lamb opened the third seal I heard the third living creature saying, “Come!” So I looked, and here came a black horse! The one who rode it had a balance scale in his hand. Then I heard something like a voice from among the four living creatures saying, “A quart of wheat will cost a day’s pay and three quarts of barley will cost a day’s pay. But do not damage the olive oil and the wine!” He asked something like, “Has this horse and rider appeared yet, and what effect has it had on our economy?” No book of the Bible has spawned more wrong interpretations than Revelation. Don’t try to look for highly specific interpretations like my Indonesian friend. Try to understand the major symbolic elements. The two main points of the book are very easy to grasp: <ol> <li dir="ltr" aria-level="1"> In the end, in spite of how things will appear in the world, Jesus will triumph. </li> <li dir="ltr" aria-level="1"> Your perseverance in suffering and persecution will be rewarded. </li> </ol> So I hope one major take-away point from what I have shared is That I urge you to supplement your Bible reading of all the prophetic books of the Bible with other books. Here are a few recommendations. Recommended resources: How to Read the Bible for all it’s worth, Gordon D. Fee and Douglas Stuart How to Read the Bible Book by Book, Gordon D. Fee and Douglas Stuart What the Bible is All About, Dr. Henrietta C. Mears (Get the revised NIV edition.) <a href="http://www.freebiblecommentary.org/">Free Bible Commentary</a>, Dr. Bob Utley <a href= "http://www.freebiblecommentary.org/special_topics/old_testament_prophecy.html"> http://www.freebiblecommentary.org/special_topics/old_testament_prophecy.html</a> Any study Bible will have helpful notes about how the prophetic writers fit into Israel’s history. ]]></description>
<content:encoded><![CDATA[This seems to me to be a good time to talk with you about how to understand the prophetic books of the Bible. At day number 292 in our reading calendar, we are well into reading the Babylonian exile prophet Ezekiel, and our poetry readings to the end of the year will be from the prophet Isaiah, who lived 200 years before Ezekiel. Near the end of the year we’ll read the minor prophets in quick succession. All the books in the prophetic genre are hands-down the most difficult books to understand in the Bible. So I hope I can give basic pointers in this episode that will be helpful to you from now on to the end of the year. I will start with quoting a paragraph from How to Read the Bible for all it’s worth (by Gordon Fee and Douglas Stuart) that gives one reason people have difficulty with the 16 prophetic books of the OT: We come to these books with false expectations. Speaking about the word ‘prophecy’ they state: For most people this word means what appears as the first definition in most dictionaries: “foretelling or prediction of what is to come.” It often happens, therefore, that many Christians refer to the prophetic books only for predictions about the coming of Jesus and/or certain features of the new-covenant age—as though prediction of events far distant from their own day was the main concern of the prophets. In fact, using the prophets in this way is highly selective. Consider in this connection the following statistics: Less than 2 percent of Old Testament prophecy is messianic. Less than 5 percent specifically describes the new-covenant age [we are currently living in]. Less than 1 percent concerns events yet to come in our time. (p. 166) The prophets did indeed announce the future. But it was usually the immediate future of Israel, Judah, and other nations surrounding them that they announced rather than our future. Rather than thinking of prophets as prediction makers, Fee and Stuart give this very accurate job description of them: <ul> <li dir="ltr" aria-level="1"> The prophets were covenant enforcement mediators. </li> </ul> This definition explains a lot! There were hundreds of prophets in the Old Testament, starting with Moses. Many were unnamed. Only 16 were selected to write books for us. Several named prophets wrote historical books that we wish we had. In all cases, the prophets were speaking to the people of their age. So understanding what was happening at the time of the writer is key to understanding the prophetic books. You won’t understand the historical setting without help. This is why I will make several book recommendations at the end of this episode. I was in a village in Papua adjacent to the Orya area and where many Orya people come to shop for things they need. This was at the very beginning of the Covid Pandemic. I stayed overnight with a hospitable pastor there who said, “I’ve heard that this epidemic has something to do with bats. I found this verse. Is God saying this to us? Isaiah 2:20 (NET) At that time men will throw their silver and gold idols, which they made for themselves to worship, into the caves where rodents and bats live, I replied, “Probably that isn’t for us. We should first figure out what was happening in Isaiah’s time, and then see if that message is appropriate for our time also.” The pastor kind of rolled his eyes and held up the palms of his hands, as if to say, “How in the world can I do that?!” I must admit, he would have few resources to call on to find answers. But you have many ways to gain the needed background information: <ul> <li dir="ltr" aria-level="1"> His translation doesn’t have good section headings. Yours probably does. Good section headings really help the reader, and the listeners. That’s why I read the section headings in prophetic books in my podcasts. </li> <li dir="ltr" aria-level="1"> He wasn’t using a meaning-based translation for reading the prophets. I hope you will! The GNT and NLT convey the meaning as we would say it in normal modern language. Trying to force English to say things like the Hebrew does results in verses that leave the readers scratching their heads. </li> <li dir="ltr" aria-level="1"> Use some of the extra resources I will recommend at the end to help you to understand the historical context. This will help the prophetic books to come alive for you. </li> </ul> I was rather surprised when one of the elders in our church here in Arkansas complained bitterly about the major prophetic books. He said something like, “I’ve been working to penetrate Jeremiah the last couple of months. I hate reading these chapters that say, ‘Woe to you, king of somewhere…’ What am I supposed to find in these books?” I was shocked that an elder— who is an intelligent and well-educated professional— would speak so negatively about any part of God’s Word. I was unprepared to answer him. Let me tell you what I wish I had said to him: <ul> <li dir="ltr" aria-level="1"> First, he was doing none of the three things I just mentioned. He was clearly not coming with the right expectations for what God has for us in the prophetic books. </li> <li dir="ltr" aria-level="1"> “The prophets were covenant enforcement mediators.” (Fee and Stuart) This means that they often rebuke God’s people for breaking the covenant, or call Israel to come back to obeying the covenant. We can summarize the covenant as being embodied in the Ten Commandments. This is why the prophets continually come back to the same points: Don’t worship idols; don’t commit adultery; don’t lie, cheat, or steal, etc. Therefore, from now on in the Digging Deeper Daily reading plan, please be on the lookout for places where the different prophets say the same thing. After all, the ultimate Author is the same, as Peter says, </li> </ul> 2 Peter 1:20-21 (NET) Above all, you do well if you recognize this: No prophecy of scripture ever comes about by the prophet’s own imagination, for no prophecy was ever borne of human impulse; rather, men carried along by the Holy Spirit spoke from God. <ul> <li dir="ltr" aria-level="1"> Consider this oracle of woe to the king of Egypt from Ezekiel 32:1-2 (NLT): </li> <ul> <li dir="ltr" aria-level="2"> On March 3, during the twelfth year of King Jehoiachin’s captivity, this message came to me from the Lord: “Son of man, mourn for Pharaoh, king of Egypt, and give him this message: “You think of yourself as a strong young lion among the nations, but you are really just a sea monster, heaving around in your own rivers, stirring up mud with your feet. </li> </ul> </ul> First, I think it highly unlikely that Ezekiel would be able to give Pharaoh this message! Ezekiel was a refugee living in Babylon. Rather, I think that the message is actually to encourage the exiles living with Ezekiel, and he may have sent this message to his people still living in Jerusalem. So this can be understood as the figure of speech called ‘apostrophe’, which is basically lambasting an enemy who is not in your audience to encourage your actual readers. Second, be aware that the kings of Egypt, Tyre, or Babylon may actually symbolize Satan, who is the ruler behind the evil world system that opposes God. My favorite places in prophecy are those times when God so wonderfully repeats promises to his people which we count as fulfilled in this age. An example will come soon in day 305, where Ezekiel says, Ezekiel 36:25‭-‬28 GNT I will sprinkle clean water on you and make you clean from all your idols and everything else that has defiled you. I will give you a new heart and a new mind. I will take away your stubborn heart of stone and give you an obedient heart. I will put my spirit in you and will see to it that you follow my laws and keep all the commands I have given you. Then you will live in the land I gave your ancestors. You will be my people, and I will be your God. That is strikingly similar to the favorite verses found in Jeremiah 31 which are quoted in Hebrews 8, especially verse 10: Hebrews 8:10 GNT Now, this is the covenant that I will make with the people of Israel in the days to come, says the Lord: I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. Again in Hebrews 10, some of that same Jeremiah 31 passage is referred to, and the writer goes on to explain: Hebrews 10:21-22 (NET) since we have a great priest over the house of God, let us draw near with a sincere heart in the assurance that faith brings, because we have had our hearts sprinkled clean from an evil conscience and our bodies washed in pure water. Wait a minute. That’s what we just read in Ezekiel! This gives me goosebumps. These wonderful spiritual realities are true of us today, for all of us who are understanding our unity with Christ, our great high priest. We can appreciate how people in Jeremiah and Ezekiel’s day would have longed for the things that now have been given to us. Beginning with the writings of the prophet Moses, God keeps repeating, “You will be my people, and I will be your God.” I just love it when so many correspondences line up. To me this proves that God has so wonderfully constructed his Word, and He will keep on fulfilling his plans and promises. It’s worth it to read God’s prophets in order to more fully appreciate the treasures we have been given. I am not able to include a discussion of Revelation in this discussion of prophecy. In the Digging Deeper Daily reading plan, we start that book on December 8. Revelation is in a different genre than most OT prophetic books, called the apocalyptic genre. Zechariah, and parts of Ezekiel and Daniel are early examples of apocalyptic writings. Such writings include symbolic numbers, surreal and highly symbolic visions, and cyclical organization. This is NOT what we expect: chronological organization. High examples of the apocalyptic genre are found in Jewish literature. 10. non-canonical (taken from D. S. Russell, The Method and Message of Jewish Apocalyptic, pp. 37-38) (Taken from Utley <a href= "http://www.freebiblecommentary.org/new_testament_studies/VOL12/VOL12_introduction.html"> http://www.freebiblecommentary.org/new_testament_studies/VOL12/VOL12_introduction.html</a> <ul> <li dir="ltr" aria-level="2"> a. I Enoch, II Enoch (the Secrets of Enoch) </li> <li dir="ltr" aria-level="2"> b. The Book of Jubilees </li> <li dir="ltr" aria-level="2"> c. The Sibylline Oracles III, IV, V </li> <li dir="ltr" aria-level="2"> d. The Testament of the Twelve Patriarchs </li> <li dir="ltr" aria-level="2"> e. The Psalms of Solomon </li> <li dir="ltr" aria-level="2"> f. The Assumption of Moses </li> <li dir="ltr" aria-level="2"> g. The Martyrdom of Isaiah </li> <li dir="ltr" aria-level="2"> h. The Apocalypse of Moses (Life of Adam and Eve) </li> <li dir="ltr" aria-level="2"> i. The Apocalypse of Abraham </li> <li dir="ltr" aria-level="2"> j. The Testament of Abraham </li> <li dir="ltr" aria-level="2"> k. II Esdras (IV Esdras) </li> <li dir="ltr" aria-level="2"> l. II & III Baruch </li> </ul> But the book of Revelation surpasses such books, because it truly is inspired. An Indonesian Bible reader asked me about Revelation 6:5-6: Revelation 6:5-6 (NET) Then when the Lamb opened the third seal I heard the third living creature saying, “Come!” So I looked, and here came a black horse! The one who rode it had a balance scale in his hand. Then I heard something like a voice from among the four living creatures saying, “A quart of wheat will cost a day’s pay and three quarts of barley will cost a day’s pay. But do not damage the olive oil and the wine!” He asked something like, “Has this horse and rider appeared yet, and what effect has it had on our economy?” No book of the Bible has spawned more wrong interpretations than Revelation. Don’t try to look for highly specific interpretations like my Indonesian friend. Try to understand the major symbolic elements. The two main points of the book are very easy to grasp: <ol> <li dir="ltr" aria-level="1"> In the end, in spite of how things will appear in the world, Jesus will triumph. </li> <li dir="ltr" aria-level="1"> Your perseverance in suffering and persecution will be rewarded. </li> </ol> So I hope one major take-away point from what I have shared is That I urge you to supplement your Bible reading of all the prophetic books of the Bible with other books. Here are a few recommendations. Recommended resources: How to Read the Bible for all it’s worth, Gordon D. Fee and Douglas Stuart How to Read the Bible Book by Book, Gordon D. Fee and Douglas Stuart What the Bible is All About, Dr. Henrietta C. Mears (Get the revised NIV edition.) <a href="http://www.freebiblecommentary.org/">Free Bible Commentary</a>, Dr. Bob Utley <a href= "http://www.freebiblecommentary.org/special_topics/old_testament_prophecy.html"> http://www.freebiblecommentary.org/special_topics/old_testament_prophecy.html</a> Any study Bible will have helpful notes about how the prophetic writers fit into Israel’s history. ]]></content:encoded>
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<title>NL-Day292 Ezekiel 16; Isaiah 1; Matthew 27:35-66</title>
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<description><![CDATA[EZEKIEL 16: This book should make modern day ‘prophets’ reconsider what they do in the Lord’s name. In this book we have heard again and again that the Lord will punish those who prophesy falsely. And in the part about the wood of a vine being useless in yesterday’s reading, there is only one useful thing a grape vine does, and this is bear grapes. And God was saying that since Israel did not bear the proper fruit, He would judge them, and do this without delay. The complaints become even more graphic in today’s reading. ISAIAH 1: For a number of years now, Isaiah has marked the end of my year. We will be reading Isaiah in our poetry portions until day number three hundred and 65. Since I start my readings anew every January 1st, I always enjoy the preparation Isaiah gives for Christmas, and also the correspondences with Revelation in the New Testament, which we also will read at the end of our reading calendar. Isaiah was written between 739 and 681 BC. I am of the opinion that the break in material at chapter 40 does not signal a different author. Isaiah simply was older and the Lord gave him different messages at the end of his life. Isaiah was a man of royal blood and of high standing. In the New Testament, Isaiah is the most frequently quoted OT book. Isaiah has 66 chapters and the Bible has 66 books. Further, Isaiah dIvides just where the testaments break, with 40 corresponding to Matthew in the NT. The first part of Isaiah deals with God’s judgment on Judah and on other nations. The senselessness of idolatry is preached against all the way through Isaiah. In Isaiah we can also see two comings for Christ, with Isaiah giving the wonderful 53rd chapter about the suffering Servant (Christ), and his coming in power is spoken about in chapter 34. MATTHEW 27b: Today we hear the second half of the crucifixion events. NLT Translation note: Mat. 27:56 Among them were Mary [from the village of Magdala//Magdalene], Mary (the mother of James and Joseph ([who were Jesus’ half-brothers//0]), and the mother of James and John, the sons of Zebedee. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 16:This book should make modern day ‘prophets’ reconsider what they do in the Lord’s name. In this book we have heard again and again that the Lord will punish those who prophesy falsely. And in the part about the wood of a vine being useless in yesterday’s reading, there is only one useful thing a grape vine does, and this is bear grapes. And God was saying that since Israel did not bear the proper fruit, He would judge them, and do this without delay. The complaints become even more graphic in today’s reading. ISAIAH 1:For a number of years now, Isaiah has marked the end of my year. We will be reading Isaiah in our poetry portions until day number three hundred and 65. Since I start my readings anew every January 1st, I always enjoy the preparation Isaiah gives for Christmas, and also the correspondences with Revelation in the New Testament, which we also will read at the end of our reading calendar. Isaiah was written between 739 and 681 BC. I am of the opinion that the break in material at chapter 40 does not signal a different author. Isaiah simply was older and the Lord gave him different messages at the end of his life. Isaiah was a man of royal blood and of high standing. In the New Testament, Isaiah is the most frequently quoted OT book. Isaiah has 66 chapters and the Bible has 66 books. Further, Isaiah dIvides just where the testaments break, with 40 corresponding to Matthew in the NT. The first part of Isaiah deals with God’s judgment on Judah and on other nations. The senselessness of idolatry is preached against all the way through Isaiah. In Isaiah we can also see two comings for Christ, with Isaiah giving the wonderful 53rd chapter about the suffering Servant (Christ), and his coming in power is spoken about in chapter 34. MATTHEW 27b:Today we hear the second half of the crucifixion events. NLT Translation note:Mat. 27:56 Among them were Mary [from the village of Magdala//Magdalene], Mary (the mother of James and Joseph ([who were Jesus’ half-brothers//0]), and the mother of James and John, the sons of Zebedee. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day291 Ezekiel 14-15; Song of Solomon 8; Matthew 27:1-44</title>
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<description><![CDATA[EZEKIEL 14-15: The title that the Lord calls Ezekiel is ‘son of man’, which the Lord is using in the normal sense, meaning ‘ordinary human’. The title for Jesus— ‘Son of Man’, is a special usage. For that, check out Daniel 7. Note in yesterday’s reading when Ezekiel acted out how King Zedekiah would go into exile, Ezekiel covered his eyes. It was revealed to Ezekiel that Zedekiah would go to Babylon but not see it. This was fulfilled since Zedekiah had his eyes blinded after watching his sons’ deaths. This also fulfilled the prophecy against his sons. SONG OF SOLOMON 8: Yesterday we heard more passionate expressions of love, and today is the final chapter of Solomon’s Song. MATTHEW 27a: I imagine that as the high priest tore his clothes and shouted ‘blasphemy’, the expression on his face would not have been one of grief, but of triumph. And Peter recognized that Jesus was to be sentenced to death when he denied Christ. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 14-15:The title that the Lord calls Ezekiel is ‘son of man’, which the Lord is using in the normal sense, meaning ‘ordinary human’. The title for Jesus— ‘Son of Man’, is a special usage. For that, check out Daniel 7. Note in yesterday’s reading when Ezekiel acted out how King Zedekiah would go into exile, Ezekiel covered his eyes. It was revealed to Ezekiel that Zedekiah would go to Babylon but not see it. This was fulfilled since Zedekiah had his eyes blinded after watching his sons’ deaths. This also fulfilled the prophecy against his sons. SONG OF SOLOMON 8:Yesterday we heard more passionate expressions of love, and today is the final chapter of Solomon’s Song. MATTHEW 27a:I imagine that as the high priest tore his clothes and shouted ‘blasphemy’, the expression on his face would not have been one of grief, but of triumph. And Peter recognized that Jesus was to be sentenced to death when he denied Christ. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day290 Ezekiel 12-13; Song of Solomon 7; Matthew 26:31-75</title>
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<description><![CDATA[EZEKIEL 12-13: In yesterday’s reading, the vision of the glory of the Lord left the temple. Then God disagreed with what the leaders of the Israelites were saying, that they were safe in the ‘pot’ of Jerusalem. SONG OF SOLOMON 7: As we heard yesterday, the bride is captivating in beauty, and so radiant that she is compared to the sun and moon. MATTHEW 26b: In yesterday’s reading we heard about these events: the plot to kill Jesus, Jesus being anointed at Bethany, the Last Supper, and Peter vowing that he would never deny Jesus. NLT Translation notes: Ez. 12:11 [Then] Explain [to them] that your actions are a sign to show what will soon happen to them, for they will be driven into exile as captives. ==== SS. [In the NLT, the chapter break comes at an inconvenient place. GNT interprets the last verse as the woman’s words.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 12-13:In yesterday’s reading, the vision of the glory of the Lord left the temple. Then God disagreed with what the leaders of the Israelites were saying, that they were safe in the ‘pot’ of Jerusalem. SONG OF SOLOMON 7:As we heard yesterday, the bride is captivating in beauty, and so radiant that she is compared to the sun and moon. MATTHEW 26b:In yesterday’s reading we heard about these events: the plot to kill Jesus, Jesus being anointed at Bethany, the Last Supper, and Peter vowing that he would never deny Jesus. NLT Translation notes:Ez. 12:11 [Then] Explain [to them] that your actions are a sign to show what will soon happen to them, for they will be driven into exile as captives.====SS. [In the NLT, the chapter break comes at an inconvenient place. GNT interprets the last verse as the woman’s words.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day289 Ezekiel 10-11; Song of Solomon 6; Matthew 26:1-35</title>
<itunes:title>289: Ezekiel 10-11; Song of Solomon 6; Matthew 26:1-35</itunes:title>
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<description><![CDATA[EZEKIEL 10-11: Yesterday in chapters 8-9 we heard the story of Ezekiel’s being transported to Jerusalem and his awesome vision of our glorious God revealing the idolatry of Israel happening right at the temple. Some of the locations shown are literal, and some are to be taken figuratively. One clearly sees that God has every right to be highly offended. Note that the people sharing God’s grief at this idolatrous situation received a mark on their foreheads. SONG OF SOLOMON 6: Yesterday in chapter 5, we heard the young woman relating her dream. MATTHEW 26a: Yesterday we heard Jesus’ direct and clear teaching about the final judgment. This was no parable. And note the words, “eternal punishment.” NLT Translation note: Mat. 26:14 Then Judas [, from the village of Kariot//Iscariot], one of the twelve disciples, went to the leading priests 15 and asked, “How much will you pay me to betray Jesus to you?” And they gave him thirty pieces of silver. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 10-11:Yesterday in chapters 8-9 we heard the story of Ezekiel’s being transported to Jerusalem and his awesome vision of our glorious God revealing the idolatry of Israel happening right at the temple. Some of the locations shown are literal, and some are to be taken figuratively. One clearly sees that God has every right to be highly offended. Note that the people sharing God’s grief at this idolatrous situation received a mark on their foreheads. SONG OF SOLOMON 6:Yesterday in chapter 5, we heard the young woman relating her dream. MATTHEW 26a:Yesterday we heard Jesus’ direct and clear teaching about the final judgment. This was no parable. And note the words, “eternal punishment.” NLT Translation note:Mat. 26:14 Then Judas [, from the village of Kariot//Iscariot], one of the twelve disciples, went to the leading priests 15 and asked, “How much will you pay me to betray Jesus to you?” And they gave him thirty pieces of silver. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day288 Ezekiel 8-9; Song of Solomon 5; Matthew 25:14-46</title>
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<description><![CDATA[EZEKIEL 8-9: Terrible destruction is prophesied against Judah and Jerusalem. The trumpet will sound the battle call, but no one will get ready, because they are under God’s wrath. SONG OF SOLOMON 5: Yesterday the young man extolled the perfection of his bride. MATTHEW 25b: Yesterday in Matthew 25, we heard two parables that speak about being ready for Christ’s return. Something that is repeated in the parables on this topic is that, “outside there will be weeping and gnashing of teeth.” Jesus is by those words teaching an important idea: That the punishment in hell will be conscious punishment (shown by the weeping), and it will be painful (as shown by the gnashing of teeth). NLT Translation notes: Mat. 25:14 “Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted [them to do business with//0] his money [0//to them] while he was gone. 21 “The master was full of praise. ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. [Come! Celebrate together with me!//Let’s celebrate together!]’ 23 ending same as at the end of 21. 25 I was afraid I would lose your money, so I hid it [a hole in the ground//in the earth]. Look, here is your money back.’ 45 “And [I/he] will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’ Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 8-9:Terrible destruction is prophesied against Judah and Jerusalem. The trumpet will sound the battle call, but no one will get ready, because they are under God’s wrath. SONG OF SOLOMON 5:Yesterday the young man extolled the perfection of his bride. MATTHEW 25b: Yesterday in Matthew 25, we heard two parables that speak about being ready for Christ’s return. Something that is repeated in the parables on this topic is that, “outside there will be weeping and gnashing of teeth.” Jesus is by those words teaching an important idea: That the punishment in hell will be conscious punishment (shown by the weeping), and it will be painful (as shown by the gnashing of teeth). NLT Translation notes:Mat. 25:14 “Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted [them to do business with//0] his money [0//to them] while he was gone. 21 “The master was full of praise. ‘Well done, my good andfaithful servant. You have been faithful in handling this smallamount, so now I will give you many more responsibilities. [Come! Celebrate together with me!//Let’s celebrate together!]’23 ending same as at the end of 21.25 I was afraid I would lose your money, so I hid it [a hole in the ground//in the earth]. Look, here is your money back.’45 “And [I/he] will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’ Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[EZEKIEL 6-7: In yesterday’s reading Ezekiel portrayed the punishment of Israel and the siege on Jerusalem for a total of 430 days. Then he took a razor and cut his hair and divided it into three parts with a little left over. This was used as a demonstration that a third of the people would die in the city from disease and famine. The distress will be so severe that parents will eat their children. A third will be killed by the enemy outside the city, and the last third will be scattered by the sword. A small remnant will be saved. SONG OF SOLOMON 4: Yesterday the woman had an extended speech. Today it is the man’s turn. MATTHEW 25a: Yesterday was Jesus’ extended teaching about the end times and His own return, and the parables about our Being READY to receive our Master. And at the beginning of this chapter, we have one of my favorite parables. NLT Translation notes: Mat. 25:14 “Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted [them to do business with//0] his money [0//to them] while he was gone. 21 “The master was full of praise. ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. [Come! Celebrate together with me!//Let’s celebrate together!]’ 23 ending same as at the end of 21 25 I was afraid I would lose your money, so I hid it [a hole in the ground//in the earth]. Look, here is your money back.’ 40 “And [I, as the King,//the King] will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters,f you were doing it to me!’ 41 “Then [I, as the King,//the King] will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons. 45 “And [I/he] will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’ Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 6-7: In yesterday’s reading Ezekiel portrayed the punishment of Israel and the siege on Jerusalem for a total of 430 days. Then he took a razor and cut his hair and divided it into three parts with a little left over. This was used as a demonstration that a third of the people would die in the city from disease and famine. The distress will be so severe that parents will eat their children. A third will be killed by the enemy outside the city, and the last third will be scattered by the sword. A small remnant will be saved. SONG OF SOLOMON 4:Yesterday the woman had an extended speech. Today it is the man’s turn. MATTHEW 25a:Yesterday was Jesus’ extended teaching about the end times and His own return, and the parables about our Being READY to receive our Master. And at the beginning of this chapter, we have one of my favorite parables. NLT Translation notes:Mat. 25:14 “Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted [them to do business with//0] his money [0//to them] while he was gone. 21 “The master was full of praise. ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. [Come! Celebrate together with me!//Let’s celebrate together!]’23 ending same as at the end of 2125 I was afraid I would lose your money, so I hid it [a hole in the ground//in the earth]. Look, here is your money back.’40 “And [I, as the King,//the King] will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters,f you were doing it to me!’41 “Then [I, as the King,//the King] will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons.45 “And [I/he] will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’ Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day286 Ezekiel 4-5; Song of Solomon 3; Matthew 24:23-51</title>
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<description><![CDATA[EZEKIEL 4-5: In Ezekiel 2-3 God commissioned Ezekiel to speak for God to the rebellious people of Israel. God fed Ezekiel a scroll. This tasted sweet, but afterwards I think he would tell us that it produced “bitterness”— as we will see with John who eats a similar scroll in Revelation. God gave these important words to Ezekiel in yesterday’s reading: Ez. 3:10 NLT …“Son of man, let all my words sink deep into your own heart first. Listen to them carefully for yourself. SONG OF SOLOMON 3: As we have seen, this Song of Songs is high poetry. The woman’s stories— such as what we hear today, are better taken as poetic expressions of her deep love than as true narratives. MATTHEW 24b: Jesus said, “Immediately after those days, the sun will be darkened and the moon will give no light.” Here is a story from 20 14, the first year I was recording these podcasts. I wrote: Just three days ago, in the evening, I was with the Orya people at an open-air youth retreat. The pastor pointed out that the Bible says the moon will turn into blood (or be the color of blood). He had come from town and is not an Orya speaker. He told the people that he had seen that morning on the Internet that on that very night there would be a “blood moon”— or a lunar eclipse where the moon would turn red like blood. And while he was speaking about that and other end-times signs, sure enough, it happened! Nothing like God managing a visual presentation for you! I have never seen a more moving sight. NLT Translation notes: Mat. 24:15 “The day is coming when you will see what Daniel the prophet spoke about—the sacrilegious object that causes desecration standing in the Holy Place.” ([May the one who reads out loud note this and explain it to those who listen!//Reader, pay attention!]) 39 People didn’t realize what was going to happen until the flood came came and swept them all away. That is the way it will be when [I, the Son of Man come.//the Son of Man comes]. 44 You also must be ready all the time, for [I,] the Son of Man[,] will come when least expected. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 4-5:In Ezekiel 2-3 God commissioned Ezekiel to speak for God to the rebellious people of Israel. God fed Ezekiel a scroll. This tasted sweet, but afterwards I think he would tell us that it produced “bitterness”— as we will see with John who eats a similar scroll in Revelation. God gave these important words to Ezekiel in yesterday’s reading: Ez. 3:10 NLT …“Son of man, let all my words sink deep into your own heart first. Listen to them carefully for yourself. SONG OF SOLOMON 3:As we have seen, this Song of Songs is high poetry. The woman’s stories— such as what we hear today, are better taken as poetic expressions of her deep love than as true narratives. MATTHEW 24b:Jesus said, “Immediately after those days, the sun will be darkened and the moon will give no light.” Here is a story from 20 14, the first year I was recording these podcasts. I wrote: Just three days ago, in the evening, I was with the Orya people at an open-air youth retreat. The pastor pointed out that the Bible says the moon will turn into blood (or be the color of blood). He had come from town and is not an Orya speaker. He told the people that he had seen that morning on the Internet that on that very night there would be a “blood moon”— or a lunar eclipse where the moon would turn red like blood. And while he was speaking about that and other end-times signs, sure enough, it happened! Nothing like God managing a visual presentation for you! I have never seen a more moving sight. NLT Translation notes:Mat. 24:15 “The day is coming when you will see what Daniel the prophet spoke about—the sacrilegious object that causes desecration standing in the Holy Place.” ([May the one who reads out loud note this and explain it to those who listen!//Reader, pay attention!])39 People didn’t realize what was going to happen until the flood came came and swept them all away. That is the way it will be when [I, the Son of Man come.//the Son of Man comes].44 You also must be ready all the time, for [I,] the Son of Man[,] will come when least expected. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[EZEKIEL 2-3: Yesterday Ezekiel described his vision of the four cherubim, and the chapter ended just as Ezekiel started hearing a Voice. The last verse ends of chapter 1 says: Ezk. 1:28 NLT All around him was a glowing halo, like a rainbow shining in the clouds on a rainy day. This is what the glory of the Lord looked like to me. When I saw it, I fell face down on the ground, and I heard someone’s voice speaking to me. SONG OF SOLOMON 2: Song of Solomon has many speaking parts for the woman, the man, and the chorus parts for people of Jerusalem or the other young women. MATTHEW 24a: After a full chapter (chapter 23) of Jesus’ stern and harsh criticism and warning to his enemies (the Pharisees and teachers of religious law), Jesus teaches his disciples about what will happen in the future. Some of these warnings are about what will happen to Jerusalem 40 years after Jesus was crucified. But will those prophecies be the kind that will be re-fulfilled at the end times? NLT Translation notes: Mat. 24:15 “The day is coming when you will see what Daniel the prophet spoke about—the sacrilegious object that causes desecration standing in the Holy Place.” ([May the one who reads out loud note this and explain it to those who listen!//Reader, pay attention!]) 36 “However, no one knows the day or hour when these things will happen, not even the angels in heaven or [Me,] the Son himself. Only the Father knows. 37 “When [I, the Son of Man return// the Son of Man returns], it will be like it was in Noah’s day. 39 People didn’t realize what was going to happen until the flood came came and swept them all away. That is the way it will be when [I, the Son of Man come.//the Son of Man comes]. 44 You also must be ready all the time, for [I,] the Son of Man[,] will come when least expected. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 2-3:Yesterday Ezekiel described his vision of the four cherubim, and the chapter ended just as Ezekiel started hearing a Voice. The last verse ends of chapter 1 says: Ezk. 1:28 NLT All around him was a glowing halo, like a rainbow shining in the clouds on a rainy day. This is what the glory of the Lord looked like to me. When I saw it, I fell face down on the ground, and I heard someone’s voice speaking to me. SONG OF SOLOMON 2:Song of Solomon has many speaking parts for the woman, the man, and the chorus parts for people of Jerusalem or the other young women. MATTHEW 24a:After a full chapter (chapter 23) of Jesus’ stern and harsh criticism and warning to his enemies (the Pharisees and teachers of religious law), Jesus teaches his disciples about what will happen in the future. Some of these warnings are about what will happen to Jerusalem 40 years after Jesus was crucified. But will those prophecies be the kind that will be re-fulfilled at the end times? NLT Translation notes:Mat. 24:15 “The day is coming when you will see what Daniel the prophet spoke about—the sacrilegious object that causes desecration standing in the Holy Place.” ([May the one who reads out loud note this and explain it to those who listen!//Reader, pay attention!])36 “However, no one knows the day or hour when these things will happen, not even the angels in heaven or [Me,] the Son himself. Only the Father knows.37 “When [I, the Son of Man return// the Son of Man returns], it will be like it was in Noah’s day. 39 People didn’t realize what was going to happen until the flood came came and swept them all away. That is the way it will be when [I, the Son of Man come.//the Son of Man comes].44 You also must be ready all the time, for [I,] the Son of Man[,] will come when least expected. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[EZEKIEL 1: Yesterday in the last chapter of 2nd Chronicles, we heard of the quick succession of the kings of Judah at the very end before the exile to Babylon: Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. And after the fall of Jerusalem, chapter 36 also told of the fulfillment of Jeremiah’s prophecy about Cyrus, who gave the decree to rebuild the Temple of God. While Jeremiah prophesied about the fall of Babylon and specified the 70 year duration of the exile, it was Isaiah who mentioned King Cyrus by name— one of the most stunning of all prophecies. Ezekiel was not only a prophet, but also a priest. When he was 25 years old, he was carried into exile in Babylon along with the upper class of people in 597 BC. Ezekiel was no doubt a pupil of Jeremiah before Ezekiel was taken into exile. The 48 chapters of this book are divided right in the middle. *1-24 Pre-siege, prophecies about the destruction of Jerusalem. *The second half can also be divided into two parts: Chapters 25-32 talk about after the fall of Jerusalem, prophecies dealing with the punishment of Judah’s enemies. *33-48 Prophecies about the restoration of Judah. Ezekiel is a book that is highly important for understanding the book of Revelation in the New Testament, because things that Ezekiel saw, John also saw. SONG OF SOLOMON 1: In this book Solomon extols how wonderful love is. This may be a series of wedding songs. (And Solomon needed such songs frequently!) The main question is: Is this book merely a series of songs calling for sexual faithfulness to one’s spouse? The well-known allegorical interpretation goes back at least to the Puritan period, but probably much farther to the church fathers. However, it seems to me that making this about Christ and the church is a bit forced. Certainly Solomon would not have written this with Christ and the church in mind. However it is possible that the Holy Spirit inspired Solomon to write things with allegorical meanings beyond his own understanding. MATTHEW 23b: Yesterday we heard the first part of Jesus’ invective against the Pharisees and teachers of religious law. Jesus told the truth. In a way, it was a loving act— to warn them. He already knew that these were the very men who would crucify him. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[EZEKIEL 1:Yesterday in the last chapter of 2nd Chronicles, we heard of the quick succession of the kings of Judah at the very end before the exile to Babylon: Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. And after the fall of Jerusalem, chapter 36 also told of the fulfillment of Jeremiah’s prophecy about Cyrus, who gave the decree to rebuild the Temple of God. While Jeremiah prophesied about the fall of Babylon and specified the 70 year duration of the exile, it was Isaiah who mentioned King Cyrus by name— one of the most stunning of all prophecies. Ezekiel was not only a prophet, but also a priest. When he was 25 years old, he was carried into exile in Babylon along with the upper class of people in 597 BC. Ezekiel was no doubt a pupil of Jeremiah before Ezekiel was taken into exile. The 48 chapters of this book are divided right in the middle. *1-24 Pre-siege, prophecies about the destruction of Jerusalem. *The second half can also be divided into two parts: Chapters 25-32 talk about after the fall of Jerusalem, prophecies dealing with the punishment of Judah’s enemies. *33-48 Prophecies about the restoration of Judah. Ezekiel is a book that is highly important for understanding the book of Revelation in the New Testament, because things that Ezekiel saw, John also saw. SONG OF SOLOMON 1:In this book Solomon extols how wonderful love is. This may be a series of wedding songs. (And Solomon needed such songs frequently!) The main question is: Is this book merely a series of songs calling for sexual faithfulness to one’s spouse? The well-known allegorical interpretation goes back at least to the Puritan period, but probably much farther to the church fathers. However, it seems to me that making this about Christ and the church is a bit forced. Certainly Solomon would not have written this with Christ and the church in mind. However it is possible that the Holy Spirit inspired Solomon to write things with allegorical meanings beyond his own understanding. MATTHEW 23b:Yesterday we heard the first part of Jesus’ invective against the Pharisees and teachers of religious law. Jesus told the truth. In a way, it was a loving act— to warn them. He already knew that these were the very men who would crucify him. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[2CHRONICLES 36: Josiah’s Passover celebration showed wonderful ability to get everyone to work together and great organizational talent. It is the capstone of the revival that he led. Unfortunately, he was stubborn about going to war with Pharaoh Neco, which cost him both his own life and his son’s life. ECCLESIASTES 12: Yesterday’s short chapter recorded proverbial advice to young and old, and that theme continues in today’s reading. MATTHEW 23a: In yesterday’s reading Jesus roundly defeated the Sadducees, telling them that they did not know the Scriptures or the power of God. He answered the question about the most important Law, and he asked the question no one could answer. NLT Translation notes: [For Ecc. 12:1-6, I prefer the 1996 first edition NLT. That version drops the obscure figures of speech and zeros right in on the meaning. Keeping obscure figures of speech and adding the meaning, in this case, adds an element of strangeness and lessens the impact. HOWEVER, beginning with the 2022 podcast, I read the newest edition of the NLT, making some slight changes to help listeners understand where the next now uses m-dashes. The newer edition is more conservative in retaining the figures of speech in the Hebrew.] 1 NLT96 Don't let the excitement of youth cause you to forget your Creator. Honor him in your youth before you grow old and no longer enjoy living. 2 It will be too late then to remember him, when the light of the sun and moon and stars is dim to your old eyes, and there is no silver lining left among the clouds. 3 Your limbs will tremble with age, and your strong legs will grow weak. Your teeth will be too few to do their work, and you will be blind, too. 4 And when your teeth are gone, keep your lips tightly closed when you eat! Even the chirping of birds will wake you up. But you yourself will be deaf and tuneless, with a quavering voice. 5 You will be afraid of heights and of falling, white-haired and withered, dragging along without any sexual desire. You will be standing at death's door. And as you near your everlasting home, the mourners will walk along the streets. 6 Yes, remember your Creator now while you are young, before the silver cord of life snaps and the golden bowl is broken. Don't wait until the water jar is smashed at the spring and the pulley is broken at the well. Ecc. 12:7 For then the dust [of your body] will return to the earth, and [your//the] spirit will return to God who gave it. ==== Mat. 23:15 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell you [are yourselves//yourselves are]! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 36:Josiah’s Passover celebration showed wonderful ability to get everyone to work together and great organizational talent. It is the capstone of the revival that he led. Unfortunately, he was stubborn about going to war with Pharaoh Neco, which cost him both his own life and his son’s life. ECCLESIASTES 12:Yesterday’s short chapter recorded proverbial advice to young and old, and that theme continues in today’s reading. MATTHEW 23a:In yesterday’s reading Jesus roundly defeated the Sadducees, telling them that they did not know the Scriptures or the power of God. He answered the question about the most important Law, and he asked the question no one could answer. NLT Translation notes:[For Ecc. 12:1-6, I prefer the 1996 first edition NLT. That version drops the obscure figures of speech and zeros right in on the meaning. Keeping obscure figures of speech and adding the meaning, in this case, adds an element of strangeness and lessens the impact. HOWEVER, beginning with the 2022 podcast, I read the newest edition of the NLT, making some slight changes to help listeners understand where the next now uses m-dashes. The newer edition is more conservative in retaining the figures of speech in the Hebrew.]1 NLT96 Don't let the excitement of youth cause you to forget your Creator. Honor him in your youth before you grow old and no longer enjoy living.2 It will be too late then to remember him, when the light of the sun and moon and stars is dim to your old eyes, and there is no silver lining left among the clouds.3 Your limbs will tremble with age, and your strong legs will grow weak. Your teeth will be too few to do their work, and you will be blind, too.4 And when your teeth are gone, keep your lips tightly closed when you eat! Even the chirping of birds will wake you up. But you yourself will be deaf and tuneless, with a quavering voice.5 You will be afraid of heights and of falling, white-haired and withered, dragging along without any sexual desire. You will be standing at death's door. And as you near your everlasting home, the mourners will walk along the streets.6 Yes, remember your Creator now while you are young, before the silver cord of life snaps and the golden bowl is broken. Don't wait until the water jar is smashed at the spring and the pulley is broken at the well.Ecc. 12:7 For then the dust [of your body] will return to the earth, and [your//the] spirit will return to God who gave it.====Mat. 23:15 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell you [are yourselves//yourselves are]! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day282 2 Chronicles 35; Ecclesiastes 11; Matthew 22:23-46</title>
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<description><![CDATA[2CHRONICLES 35: It is simply amazing that we have books like Deuteronomy, since we see that it (or perhaps Leviticus) was almost lost. And it shows how far Judah had slipped that they didn’t know of any copies. Josiah sincerely repented after hearing God’s Word. ECCLESIASTES 11: Yesterday’s chapter of Ecclesiastes was mainly separate proverbs. As an example I quote verse 3, which I like in the NLT: 3 You can identify fools just by the way they walk down the street! MATTHEW 22b: Jesus told a pointed parable yesterday in the one about the King’s wedding feast for his son. And the people sent by the Pharisees with friends of King Herod failed miserably to trap Jesus. And why did the man at the wedding feast get thrown out for not wearing wedding clothes? If you don’t know the answer, there’s a golden treasure there waiting for you to find it. NLT Translation note: Mat. 22:45 Since David called the Messiah ‘my Lord,’ how can the Messiah [just] be his son?” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 35:It is simply amazing that we have books like Deuteronomy, since we see that it (or perhaps Leviticus) was almost lost. And it shows how far Judah had slipped that they didn’t know of any copies. Josiah sincerely repented after hearing God’s Word. ECCLESIASTES 11:Yesterday’s chapter of Ecclesiastes was mainly separate proverbs. As an example I quote verse 3, which I like in the NLT: 3 You can identify fools just by the way they walk down the street! MATTHEW 22b:Jesus told a pointed parable yesterday in the one about the King’s wedding feast for his son. And the people sent by the Pharisees with friends of King Herod failed miserably to trap Jesus. And why did the man at the wedding feast get thrown out for not wearing wedding clothes? If you don’t know the answer, there’s a golden treasure there waiting for you to find it. NLT Translation note:Mat. 22:45 Since David called the Messiah ‘my Lord,’ how can the Messiah [just] be his son?” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day281 2 Chronicles 34; Ecclesiastes 10; Matthew 22:1-22</title>
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<description><![CDATA[2CHRONICLES 34: We are definitely in the back-and-forth pendulum period of Judah. After one fantastic king, the next two were terrible. And now Josiah is again like David. ECCLESIASTES 10: Here is a highlight from yesterday’s reading: Ecc. 9:11 NLT I have observed something else under the sun. The fastest runner doesn’t always win the race, and the strongest warrior doesn’t always win the battle. The wise sometimes go hungry, and the skillful are not necessarily wealthy. And those who are educated don’t always lead successful lives. It is all decided by chance, by being in the right place at the right time. MATTHEW 22a: With the parable of the two sons and the parable of the evil farmers, we are in the portion of Jesus’ teaching where he both warns and confronts his enemies, showing divine wisdom that none can refute. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 34:We are definitely in the back-and-forth pendulum period of Judah. After one fantastic king, the next two were terrible. And now Josiah is again like David. ECCLESIASTES 10:Here is a highlight from yesterday’s reading: Ecc. 9:11 NLT I have observed something else under the sun. The fastest runner doesn’t always win the race, and the strongest warrior doesn’t always win the battle. The wise sometimes go hungry, and the skillful are not necessarily wealthy. And those who are educated don’t always lead successful lives. It is all decided by chance, by being in the right place at the right time. MATTHEW 22a:With the parable of the two sons and the parable of the evil farmers, we are in the portion of Jesus’ teaching where he both warns and confronts his enemies, showing divine wisdom that none can refute. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day280 2 Chronicles 33; Ecclesiastes 9; Matthew 21:23-46d</title>
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<description><![CDATA[2CHRONICLES 33: The account in 2 Chronicles of Hezekiah’s victory through prayer over the vast Assyrian army is summarized. It is much more dramatically related in 2nd Kings. Hezekiah’s experience with the envoys from Babylon can also be used as a spiritual parable for us. We need to be careful what we just accept as fate, without asking God for something better. ECCLESIASTES 9: A nugget of exceptional wisdom from Solomon was in yesterday’s reading, and it brings with it a problem in translation. I like how GNT made the overall pessimistic meaning clear by including quote marks in 12-13. NLT does not interpret that part as an argumentative quote and casts the meaning in an optimistic light. Ecc. 8:11 GNT Why do people commit crimes so readily? Because crime is not punished quickly enough. 12 A sinner may commit a hundred crimes and still live. Oh yes, I know what they say: “If you obey God, everything will be all right, 13 but it will not go well for the wicked. Their life is like a shadow and they will die young, because they do not obey God.” 14 But this is nonsense. Look at what happens in the world: sometimes the righteous get the punishment of the wicked, and the wicked get the reward of the righteous. I say it is useless. MATTHEW 21b: In yesterday’s reading in chapter 21, we heard of the triumphant entry, Jesus cleansing the Temple and cursing the fig tree, and the question about what right he had to do such a thing like cleansing the Temple. NLT/GNT Translation note: Mat. 21:32 [NLT For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. And even when you saw [that miraculous thing//this] happening, you refused to believe him and repent of your sins.//GNT For John the Baptist came to you showing you the right [way to live//path to take], and you would not believe him; but the tax collectors and the prostitutes believed him. Even when you saw [that miraculous thing//this], you [refused to believe him and repent did not later change your minds and believe him.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 33:The account in 2 Chronicles of Hezekiah’s victory through prayer over the vast Assyrian army is summarized. It is much more dramatically related in 2nd Kings. Hezekiah’s experience with the envoys from Babylon can also be used as a spiritual parable for us. We need to be careful what we just accept as fate, without asking God for something better. ECCLESIASTES 9:A nugget of exceptional wisdom from Solomon was in yesterday’s reading, and it brings with it a problem in translation. I like how GNT made the overall pessimistic meaning clear by including quote marks in 12-13. NLT does not interpret that part as an argumentative quote and casts the meaning in an optimistic light. Ecc. 8:11 GNT Why do people commit crimes so readily? Because crime is not punished quickly enough.12 A sinner may commit a hundred crimes and still live. Oh yes, I know what they say: “If you obey God, everything will be all right, 13 but it will not go well for the wicked. Their life is like a shadow and they will die young, because they do not obey God.”14 But this is nonsense. Look at what happens in the world: sometimes the righteous get the punishment of the wicked, and the wicked get the reward of the righteous. I say it is useless. MATTHEW 21b:In yesterday’s reading in chapter 21, we heard of the triumphant entry, Jesus cleansing the Temple and cursing the fig tree, and the question about what right he had to do such a thing like cleansing the Temple. NLT/GNT Translation note:Mat. 21:32 [NLT For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. And even when you saw [that miraculous thing//this] happening, you refused to believe him and repent of your sins.//GNT For John the Baptist came to you showing you the right [way to live//path to take], and you would not believe him; but the tax collectors and the prostitutes believed him. Even when you saw [that miraculous thing//this], you [refused to believe him and repent did not later change your minds and believe him.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[2CHRONICLES 32: Following that special Passover, the people went home and destroyed all the pagan shrines. And a good summary of chapter 31 is the last verse: 2Chron. 31:21 NLT In all that he did in the service of the Temple of God and in his efforts to follow God’s laws and commands, Hezekiah sought his God wholeheartedly. As a result, he was very successful. ECCLESIASTES 8: Yesterday’s chapter of Ecclesiastes included quite a variety of Solomon’s proverbs, including: Ecc. 7:5 NLT Better to be criticized by a wise person than to be praised by a fool. 20 Not a single person on earth is always good and never sins. MATTHEW 21a: The first will be last, the last first. I think we will be amazed at the justice of God’s rewards. And in some sense, we all will receive “a fair day’s pay.” The meaning of that parable was matched and furthered by the story of the mother of James and John and what Jesus said to them. NLT Translation notes: Mat. 21:21 Then Jesus told them, “I tell you the truth, if you [fully believe//have faith] and don’t doubt, you can do things like this and much more. You can even say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. 22 You can pray for anything, and if you [fully believe//have faith], you will receive it.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 32:Following that special Passover, the people went home and destroyed all the pagan shrines. And a good summary of chapter 31 is the last verse: 2Chron. 31:21 NLT In all that he did in the service of the Temple of God and in his efforts to follow God’s laws and commands, Hezekiah sought his God wholeheartedly. As a result, he was very successful. ECCLESIASTES 8:Yesterday’s chapter of Ecclesiastes included quite a variety of Solomon’s proverbs, including: Ecc. 7:5 NLT Better to be criticized by a wise person than to be praised by a fool. 20 Not a single person on earth is always good and never sins. MATTHEW 21a:The first will be last, the last first. I think we will be amazed at the justice of God’s rewards. And in some sense, we all will receive “a fair day’s pay.” The meaning of that parable was matched and furthered by the story of the mother of James and John and what Jesus said to them. NLT Translation notes:Mat. 21:21 Then Jesus told them, “I tell you the truth, if you [fully believe//have faith] and don’t doubt, you can do things like this and much more. You can even say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. 22 You can pray for anything, and if you [fully believe//have faith], you will receive it.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:title>278: 2 Chronicles 31; Ecclesiastes 7; Matthew 20</itunes:title>
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<description><![CDATA[2CHRONICLES 31: A sign of how far Judah and Israel had wandered from the Lord was that even the Passover was not celebrated. When Hezekiah reinstituted the Passover celebration, it was the start of a real revival. ECCLESIASTES 7: I find it interesting that Solomon would say that everything has been decided beforehand. GNT certainly implied Who it was who decided beforehand, but NLT makes that explicit: Ecc. 6:10 NLT Everything has already been decided. It was known long ago what each person would be. So there’s no use arguing with God about your destiny. Not about the issue of destiny, but about another key point presented in chapter 6, I think that Solomon would have taken back some of his words if he could have listened to what Jesus taught in yesterday’s reading in Matthew. MATTHEW 20: In yesterday’s reading, Jesus taught how evil divorce is, He blessed children (because they are so close to the kingdom of God), and He taught about the difficulty for rich people in this world to enter the Kingdom of God. And at the end of chapter 19, he gave that promise that all missionaries love, the one about the eternal rewards that will be given to those who leave their families and possessions for the Kingdom of God. NLT Translation notes: Mat. 20:16“[Even so, at the end,//So] those who are last now will be first then, and those who are first will be last.” 18 “Listen,” he said, “we’re going up to Jerusalem, where [I,] the Son of Man[,] will be betrayed to the leading priests and the teachers of religious law. They will sentence [me/him] to die. 19Then they will hand [me/him] over to the Romans to be mocked, flogged with a whip, and crucified. But on the third day [I/he] will be raised from the dead.” 28 For even [I,] the Son of Man came not to be served[,] but to serve others and to give [my/his] life as a ransom for many.” 32When Jesus heard them, he stopped and [said/called], “What do you want me to do for you?” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 31:A sign of how far Judah and Israel had wandered from the Lord was that even the Passover was not celebrated. When Hezekiah reinstituted the Passover celebration, it was the start of a real revival. ECCLESIASTES 7:I find it interesting that Solomon would say that everything has been decided beforehand. GNT certainly implied Who it was who decided beforehand, but NLT makes that explicit: Ecc. 6:10 NLT Everything has already been decided. It was known long ago what each person would be. So there’s no use arguing with God about your destiny. Not about the issue of destiny, but about another key point presented in chapter 6, I think that Solomon would have taken back some of his words if he could have listened to what Jesus taught in yesterday’s reading in Matthew. MATTHEW 20:In yesterday’s reading, Jesus taught how evil divorce is, He blessed children (because they are so close to the kingdom of God), and He taught about the difficulty for rich people in this world to enter the Kingdom of God. And at the end of chapter 19, he gave that promise that all missionaries love, the one about the eternal rewards that will be given to those who leave their families and possessions for the Kingdom of God. NLT Translation notes:Mat. 20:16“[Even so, at the end,//So] those who are last now will be first then, and those who are first will be last.”18 “Listen,” he said, “we’re going up to Jerusalem, where [I,] the Son of Man[,] will be betrayed to the leading priests and the teachers of religious law. They will sentence [me/him] to die. 19Then they will hand [me/him] over to the Romans to be mocked, flogged with a whip, and crucified. But on the third day [I/he] will be raised from the dead.”28 For even [I,] the Son of Man came not to be served[,] but to serve others and to give [my/his] life as a ransom for many.”32When Jesus heard them, he stopped and [said/called], “What do you want me to do for you?” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[2 Chronicles 31; Ecclesiastes 7; Matthew 20]]></itunes:subtitle>
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<title>NL-Day277 2 Chronicles 30; Ecclesiastes 6; Matthew 19</title>
<itunes:title>277: 2 Chronicles 30; Ecclesiastes 6; Matthew 19</itunes:title>
<pubDate>Tue, 04 Oct 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2CHRONICLES 30: Hezekiah led a wonderful spiritual revival which included the reopening and cleansing of the temple and the resumption of sacrifices. And he wasted no time in doing those things. ECCLESIASTES 6: Solomon gave wonderful conclusions about happiness in yesterday’s reading. And he also observed that we leave the world as naked and empty-handed as when we came into the world. MATTHEW 19: Yesterday’s portion of Matthew 18 included the important parable about the king and the forgiven servant who did not forgive the debt of his fellow servant. NLT Translation note: Mat. 19:15 And [before he left//0] he placed his hands on their heads and blessed them [0//before he left]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 30:Hezekiah led a wonderful spiritual revival which included the reopening and cleansing of the temple and the resumption of sacrifices. And he wasted no time in doing those things. ECCLESIASTES 6:Solomon gave wonderful conclusions about happiness in yesterday’s reading. And he also observed that we leave the world as naked and empty-handed as when we came into the world. MATTHEW 19:Yesterday’s portion of Matthew 18 included the important parable about the king and the forgiven servant who did not forgive the debt of his fellow servant. NLT Translation note:Mat. 19:15 And [before he left//0] he placed his hands on their heads and blessed them [0//before he left]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day276 2 Chronicles 29; Ecclesiastes 5; Matthew 18:15-35</title>
<itunes:title>276: 2 Chronicles 29; Ecclesiastes 5; Matthew 18:15-35</itunes:title>
<pubDate>Mon, 03 Oct 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2CHRONICLES 29: Ahaz’s rule was one of the darkest chapters in Judah’s history. The people didn’t even bury him in the royal cemetery. He closed the temple and put up places to worship Baal all over the country. Even when under severe punishment from the Lord, he never turned to the Lord for help. ECCLESIASTES 5: In yesterday’s chapter, I really like the passages that talk of having the companionship of 2 (or perhaps 3) people. And when it is 2, I always think that the relationship of a man and wife is in view. MATTHEW 18b: Yesterday we heard the passage that deals with following Jesus with child-like faith. And we heard instructions for restoring broken relationships, and what to do if reconciliation is not achieved. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 29:Ahaz’s rule was one of the darkest chapters in Judah’s history. The people didn’t even bury him in the royal cemetery. He closed the temple and put up places to worship Baal all over the country. Even when under severe punishment from the Lord, he never turned to the Lord for help. ECCLESIASTES 5:In yesterday’s chapter, I really like the passages that talk of having the companionship of 2 (or perhaps 3) people. And when it is 2, I always think that the relationship of a man and wife is in view. MATTHEW 18b:Yesterday we heard the passage that deals with following Jesus with child-like faith. And we heard instructions for restoring broken relationships, and what to do if reconciliation is not achieved. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day275 2 Chronicles 28; Ecclesiastes 4; Matthew 18:1-20</title>
<itunes:title>275: 2 Chronicles 28; Ecclesiastes 4; Matthew 18:1-20</itunes:title>
<pubDate>Sun, 02 Oct 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2CHRONICLES 28: Yesterday we heard of the reign of Uzziah (who suffered a terrible punishment for his pride) and the reign of his son, Jotham. Both were basically good kings. ECCLESIASTES 4: Yesterday we heard the famous chapter of Ecclesiastes which starts with Ecc. 3:1 (like NLT) For everything (turn, turn, turn) there is a season, (turn, turn, turn) a time for every activity under heaven. (Except of course, the NLT does not contain 'turn, turn, turn'.) GNT is very perceptive in bringing out some implicit information that would have been understood by Solomon’s audience, but which modern readers could easily miss in NLT’s translation, namely that God sets the seasons: Ecc. 3:1 GNT Everything that happens in this world happens at the time God chooses. 2 He sets the time for birth and the time for death, the time for planting and the time for pulling up, MATTHEW 18a: Yesterday in Matthew 17 we heard the events that happened on the mount of transfiguration, the shorter story of the healing of the demon possessed boy right afterward, and we ended with Peter catching a fish to pay the temple tax for him and Jesus. NLT Translation note: Eccl. 4:16 Endless crowds stand around [the new favorite//him] … Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 28:Yesterday we heard of the reign of Uzziah (who suffered a terrible punishment for his pride) and the reign of his son, Jotham. Both were basically good kings. ECCLESIASTES 4:Yesterday we heard the famous chapter of Ecclesiastes which starts with Ecc. 3:1 (like NLT) For everything (turn, turn, turn) there is a season, (turn, turn, turn) a time for every activity under heaven. (Except of course, the NLT does not contain 'turn, turn, turn'.) GNT is very perceptive in bringing out some implicit information that would have been understood by Solomon’s audience, but which modern readers could easily miss in NLT’s translation, namely that God sets the seasons: Ecc. 3:1 GNT Everything that happens in this world happens at the time God chooses.2 He sets the time for birth and the time for death,the time for planting and the time for pulling up, MATTHEW 18a:Yesterday in Matthew 17 we heard the events that happened on the mount of transfiguration, the shorter story of the healing of the demon possessed boy right afterward, and we ended with Peter catching a fish to pay the temple tax for him and Jesus. NLT Translation note:Eccl. 4:16 Endless crowds stand around [the new favorite//him] … Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day274 2 Chronicles 26-27; Ecclesiastes 3; Matthew 16:24-17:27</title>
<itunes:title>274: 2 Chronicles 26-27; Ecclesiastes 3; Matthew 16:24-17:27</itunes:title>
<pubDate>Sat, 01 Oct 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2CHRONICLES 26-27: King Joash didn’t end so well, did he?! He ordered the murder of Jehoiadah’s son Zechariah. Time and time again Judah’s kings needed to learn not to be proud, and that certainly happened to Joash’s son Amaziah, who was assassinated like his father. Jesus mentioned a Zechariah in Matthew 23 who was “murdered between the temple and the altar.” I previously was mistaken in saying in the intro to 2Chronicles 26 that Joash murdered the son of Jehoida. The Zechariah that Joash murdered was the son of Jehoida, but the one Jesus mentioned is Zechariah “the son of Berekiah, the grandson of Iddo,” who was the prophet who wrote the book of Zechariah. (Zech. 1:1) So evidently two men named Zechariah were killed in the temple about 300 years apart. Incidentally, the name Zechariah means ‘Yahweh has remembered’. ECCLESIASTES 3: Chapter 2 ended with a significant conclusion or two: Ecc. 2:24 NLT So I decided there is nothing better than to enjoy food and drink and to find satisfaction in work. Then I realized that these pleasures are from the hand of God. 25 For who can eat or enjoy anything apart from him? 26 God gives wisdom, knowledge, and joy to those who please him. But if a sinner becomes wealthy, God takes the wealth away and gives it to those who please him. This, too, is meaningless—like chasing the wind. MATTHEW 16:24—17: Yesterday we heard the words that remind me of Jim Elliot’s words. He was one of five martyrs who was killed when they were trying to make initial contact with the Waodani tribe. Jim Elliot wrote in one of his notebooks, “He is no fool who gives what he cannot keep to gain that which he cannot lose.” We’ll start by re-reading those words of Jesus at the end of chapter 16, so that we get a good transition to chapter 17. NLT Translation notes: 16:27 NLT For [I,] the Son of Man will come with [my//his] angels in the glory of [my//his] Father and will judge all people according to their deeds.//GNT For the Son of Man is about to come in the glory of his Father with his angels, and then he will reward each one according to his deeds.] 28 I assure you that there are some here who will not die until they have seen [me, the victorious Son of Man, coming to rule as king.//the Son of Man come as King.]” Mat. 17:20 “[You don’t believe fully in me.//You don’t have enough faith,]” Jesus told them. “I tell you the truth, if you had [belief/faith] even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 26-27:King Joash didn’t end so well, did he?! He ordered the murder of Jehoiadah’s son Zechariah. Time and time again Judah’s kings needed to learn not to be proud, and that certainly happened to Joash’s son Amaziah, who was assassinated like his father. Jesus mentioned a Zechariah in Matthew 23 who was “murdered between the temple and the altar.” I previously was mistaken in saying in the intro to 2Chronicles 26 that Joash murdered the son of Jehoida. The Zechariah that Joash murdered was the son of Jehoida, but the one Jesus mentioned is Zechariah “the son of Berekiah, the grandson of Iddo,” who was the prophet who wrote the book of Zechariah. (Zech. 1:1) So evidently two men named Zechariah were killed in the temple about 300 years apart. Incidentally, the name Zechariah means ‘Yahweh has remembered’. ECCLESIASTES 3:Chapter 2 ended with a significant conclusion or two: Ecc. 2:24 NLT So I decided there is nothing better than to enjoy food and drink and to find satisfaction in work. Then I realized that these pleasures are from the hand of God. 25 For who can eat or enjoy anything apart from him?26 God gives wisdom, knowledge, and joy to those who please him. But if a sinner becomes wealthy, God takes the wealth away and gives it to those who please him. This, too, is meaningless—like chasing the wind. MATTHEW 16:24—17:Yesterday we heard the words that remind me of Jim Elliot’s words. He was one of five martyrs who was killed when they were trying to make initial contact with the Waodani tribe. Jim Elliot wrote in one of his notebooks, “He is no fool who gives what he cannot keep to gain that which he cannot lose.” We’ll start by re-reading those words of Jesus at the end of chapter 16, so that we get a good transition to chapter 17. NLT Translation notes:16:27 NLT For [I,] the Son of Man will come with [my//his] angels in the glory of [my//his] Father and will judge all people according to their deeds.//GNT For the Son of Man is about to come in the glory of his Father with his angels, and then he will reward each one according to his deeds.] 28 I assure you that there are some here who will not die until they have seen [me, the victorious Son of Man, coming to rule as king.//the Son of Man come as King.]” Mat. 17:20 “[You don’t believe fully in me.//You don’t have enough faith,]” Jesus told them. “I tell you the truth, if you had [belief/faith] even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day273 2 Chronicles 24-25; Ecclesiastes 2:12-26; Matthew 16</title>
<itunes:title>273: 2 Chronicles 24-25; Ecclesiastes 2:12-26; Matthew 16</itunes:title>
<pubDate>Fri, 30 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2CHRONICLES 24-25: Yesterday we heard of Ahaziah’s one year reign, and then his mother Athaliah’s reign. The baby Joash was the only royal descendant of David saved from slaughter. He was raised in the temple by Jehoiada and Jehosheba. When he reached only seven years old, Jehoiada mounted a dangerous coup, which succeeded. ECCLESIASTES 2B: In yesterday’s reading, Solomon sought to find meaning in life through pleasure, folly, wine, and hard work. But both the wise man and the fool share the same fate (as far as Solomon could see). MATTHEW 16: In yesterday’s reading, Matthew gave more than one hint that Jesus’ work would benefit more than just the Jews. Note that the baskets used in the feeding of the 5,000 were different than the baskets used for the feeding of the 4,000. In the first miracle, the smaller Jewish basket was used. But in the feeding of the 4,000, the larger Gentile basket was used. (This was the same size basket that was used to lower Paul down from the wall at Damascus.) NLT Translation notes: Mat. 16:13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, [“What role do people say that I, the Son of Man, am fulfilling?//Who do people say that the Son of Man is?”] 14 “Well,” they replied, “some say [the role of] John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.” 15 Then he asked them, “But [what role do you say that I am fulfilling//who do you say I am?”] 16 [Peter— also called Simon//Simon Peter} answered, “You are the Messiah,d the Son of the living God.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 24-25:Yesterday we heard of Ahaziah’s one year reign, and then his mother Athaliah’s reign. The baby Joash was the only royal descendant of David saved from slaughter. He was raised in the temple by Jehoiada and Jehosheba. When he reached only seven years old, Jehoiada mounted a dangerous coup, which succeeded. ECCLESIASTES 2B:In yesterday’s reading, Solomon sought to find meaning in life through pleasure, folly, wine, and hard work. But both the wise man and the fool share the same fate (as far as Solomon could see). MATTHEW 16:In yesterday’s reading, Matthew gave more than one hint that Jesus’ work would benefit more than just the Jews. Note that the baskets used in the feeding of the 5,000 were different than the baskets used for the feeding of the 4,000. In the first miracle, the smaller Jewish basket was used. But in the feeding of the 4,000, the larger Gentile basket was used. (This was the same size basket that was used to lower Paul down from the wall at Damascus.) NLT Translation notes:Mat. 16:13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, [“What role do people say that I, the Son of Man, am fulfilling?//Who do people say that the Son of Man is?”]14 “Well,” they replied, “some say [the role of] John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.” 15 Then he asked them, “But [what role do you say that I am fulfilling//who do you say I am?”]16 [Peter— also called Simon//Simon Peter} answered, “You are the Messiah,d the Son of the living God.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day272 2 Chronicles 22-23; Ecclesiastes 2:1-17; Matthew 15:21-39</title>
<itunes:title>272: 2 Chronicles 22-23; Ecclesiastes 2:1-17; Matthew 15:21-39</itunes:title>
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<description><![CDATA[2CHRONICLES 22-23: Yesterday we heard of Jehoshaphat’s famous victory, accomplished only by prayer, worship, and the power of the Lord. Then we also heard about Jehoshaphat’s son, Jehoram, who might possibly be Judah’s worst king, except for several at the very end of that kingdom. ECCLESIASTES 2a: Yesterday the theme of Ecclesiastes was given in these words: Ecc. 2:2 NLT “Everything is meaningless,” says the Teacher, “completely meaningless!” 15 What is wrong cannot be made right. What is missing cannot be recovered. 18 The greater my wisdom, the greater my grief. To increase knowledge only increases sorrow. MATTHEW 15b: In yesterday’s reading, the confrontation with the Jewish religious leaders about traditions of hand washing before eating led to Jesus’ revolutionary teaching about what defiles a person. It is what comes out of the heart that defiles people. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 22-23:Yesterday we heard of Jehoshaphat’s famous victory, accomplished only by prayer, worship, and the power of the Lord. Then we also heard about Jehoshaphat’s son, Jehoram, who might possibly be Judah’s worst king, except for several at the very end of that kingdom. ECCLESIASTES 2a:Yesterday the theme of Ecclesiastes was given in these words: Ecc. 2:2 NLT “Everything is meaningless,” says the Teacher, “completely meaningless!”15 What is wrong cannot be made right.What is missing cannot be recovered.18 The greater my wisdom, the greater my grief.To increase knowledge only increases sorrow. MATTHEW 15b:In yesterday’s reading, the confrontation with the Jewish religious leaders about traditions of hand washing before eating led to Jesus’ revolutionary teaching about what defiles a person. It is what comes out of the heart that defiles people. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[2 Chronicles 22-23; Ecclesiastes 2:1-17; Matthew 15:21-39]]></itunes:subtitle>
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<itunes:episode>272</itunes:episode>
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<title>NL-Day271 2 Chronicles 20-21; Ecclesiastes 1; Matthew 15:1-20</title>
<itunes:title>271: 2 Chronicles 20-21; Ecclesiastes 1; Matthew 15:1-20</itunes:title>
<pubDate>Wed, 28 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2CHRONICLES 20-21: Yesterday we heard of Jehoshaphat wisely appointing judges, and he also travelled all over Israel personally encouraging people to follow the Lord. ECCLESIASTES 1: The book of Ecclesiastes is the record of Solomon seeking to find God in a worldly way. This is a book of worldly wisdom. Solomon repeatedly uses the key theme word ‘useless’ to describe our lives on earth. God had not given clear promises about how all mankind will live after death, and Solomon considers the afterlife an open question. Had he known what we know, his opinions on many things would have changed. He does finally come to the same conclusion found in Proverbs— namely that the best thing is to fear God and keep his commands. MATTHEW 15a: Yesterday we heard of John the Baptist’s beheading. Jesus retreated to the countryside, but a huge crowd followed him. Then he worked several powerful miracles— all of which hold clear symbolic meanings for us. It is worth the time to meditate on Jesus’ miracles! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 20-21:Yesterday we heard of Jehoshaphat wisely appointing judges, and he also travelled all over Israel personally encouraging people to follow the Lord. ECCLESIASTES 1:The book of Ecclesiastes is the record of Solomon seeking to find God in a worldly way. This is a book of worldly wisdom. Solomon repeatedly uses the key theme word ‘useless’ to describe our lives on earth. God had not given clear promises about how all mankind will live after death, and Solomon considers the afterlife an open question. Had he known what we know, his opinions on many things would have changed. He does finally come to the same conclusion found in Proverbs— namely that the best thing is to fear God and keep his commands. MATTHEW 15a:Yesterday we heard of John the Baptist’s beheading. Jesus retreated to the countryside, but a huge crowd followed him. Then he worked several powerful miracles— all of which hold clear symbolic meanings for us. It is worth the time to meditate on Jesus’ miracles! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day270 2 Chronicles 19; Proverbs 31:10-31; Matthew 14</title>
<itunes:title>270: 2 Chronicles 19; Proverbs 31:10-31; Matthew 14</itunes:title>
<pubDate>Tue, 27 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2CHRONICLES 19: Yesterday we heard the story of how Jehoshaphat helped Ahab in battle. God had already spoken through a prophet that Ahab would meet his downfall and how the dogs would lick up his blood. This happened, as we already read in 1Kings 22, when they took his chariot back to Samaria. PROVERBS 31b: Speaking of a capable and virtuous wife, this chapter says: Pro. 31:28-29 NLT Her children stand and bless her. Her husband praises her: 29 “There are many virtuous and capable women in the world, but you surpass them all!” MATTHEW 14: Yesterday we heard of the final judgment at the end of time in two parables that spoke about a separation of humanity. And we heard of the pearl and the treasure— illustrating the joy of finding our salvation in Christ. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 19:Yesterday we heard the story of how Jehoshaphat helped Ahab in battle. God had already spoken through a prophet that Ahab would meet his downfall and how the dogs would lick up his blood. This happened, as we already read in 1Kings 22, when they took his chariot back to Samaria. PROVERBS 31b:Speaking of a capable and virtuous wife, this chapter says: Pro. 31:28-29 NLT Her children stand and bless her. Her husband praises her:29 “There are many virtuous and capable women in the world, but you surpass them all!” MATTHEW 14:Yesterday we heard of the final judgment at the end of time in two parables that spoke about a separation of humanity. And we heard of the pearl and the treasure— illustrating the joy of finding our salvation in Christ. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[2 Chronicles 19; Proverbs 31:10-31; Matthew 14]]></itunes:subtitle>
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<itunes:episode>270</itunes:episode>
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<title>NL-Day269 2 Chronicles 18; Proverbs 31:1-21; Matthew 13:31-58</title>
<itunes:title>269: 2 Chronicles 18; Proverbs 31:1-21; Matthew 13:31-58</itunes:title>
<pubDate>Mon, 26 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2CHRONICLES 18: Woops. Asa didn’t end nearly as well as he started. And his son Jehoshaphat starts out well, but makes unfortunate alliances. PROVERBS 31a: Today and tomorrow are our last two days in Proverbs. Verses 10-31 of chapter 31 comprise a Hebrew acrostic poem; each verse begins with a successive letter of the Hebrew alphabet. Our highlighted verse today is verse 10. I like NLT’s translation for this verse because the Hebrew word describing a good wife means more than just capable. It also includes valor and virtue. Pro. 31:10 NLT Who can find a virtuous and capable wife? She is more precious than rubies. MATTHEW 13b: Yesterday we heard the first two major parables in Jesus’ teaching, and the reason why He spoke in parables. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 18:Woops. Asa didn’t end nearly as well as he started. And his son Jehoshaphat starts out well, but makes unfortunate alliances. PROVERBS 31a:Today and tomorrow are our last two days in Proverbs. Verses 10-31 of chapter 31 comprise a Hebrew acrostic poem; each verse begins with a successive letter of the Hebrew alphabet. Our highlighted verse today is verse 10. I like NLT’s translation for this verse because the Hebrew word describing a good wife means more than just capable. It also includes valor and virtue. Pro. 31:10 NLT Who can find a virtuous and capable wife?She is more precious than rubies. MATTHEW 13b:Yesterday we heard the first two major parables in Jesus’ teaching, and the reason why He spoke in parables. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[2 Chronicles 18; Proverbs 31:1-21; Matthew 13:31-58]]></itunes:subtitle>
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<itunes:episode>269</itunes:episode>
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<title>NL-Day268 2 Chronicles 16-17; Proverbs 30:15-33; Matthew 12:17-33</title>
<itunes:title>268: 2 Chronicles 16-17; Proverbs 30:15-33; Matthew 12:17-33</itunes:title>
<pubDate>Sun, 25 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2CHRONICLES 16-17: Judah’s kingdom was truly blessed by Asa’s wise reign. The Lord rewarded the country for returning to Him. PROVERBS 30b: Today’s highlighted verse is Pro. 30:20 NLT An adulterous woman consumes a man, then wipes her mouth and says, “What’s wrong with that?” MATTHEW 13a: Jesus gave a stinging reply to his critics in yesterday’s reading. The part about a demon leaving a person and then returning with seven demons is often used to teach that there cannot be a spiritual vacuum in a person. But really, the main thing Jesus is ‘on about’ is illustrating what will happen to his critics. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 16-17:Judah’s kingdom was truly blessed by Asa’s wise reign. The Lord rewarded the country for returning to Him. PROVERBS 30b:Today’s highlighted verse is Pro. 30:20 NLT An adulterous woman consumes a man,then wipes her mouth and says, “What’s wrong with that?” MATTHEW 13a:Jesus gave a stinging reply to his critics in yesterday’s reading. The part about a demon leaving a person and then returning with seven demons is often used to teach that there cannot be a spiritual vacuum in a person. But really, the main thing Jesus is ‘on about’ is illustrating what will happen to his critics. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:duration>17:09</itunes:duration>
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<itunes:subtitle><![CDATA[2 Chronicles 16-17; Proverbs 30:15-33]]></itunes:subtitle>
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<itunes:episode>268</itunes:episode>
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<title>NL-Day267 2 Chronicles 14-15; Proverbs 30:1-17; Matthew 12:22-50</title>
<itunes:title>267: 2 Chronicles 14-15; Proverbs 30:1-17; Matthew 12:22-50</itunes:title>
<pubDate>Sat, 24 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2CHRONICLES 14-15: Yesterday we heard the conclusion of Rehoboam’s reign, and the writer classed him as a wicked king. Then his son, King Abijah gave a truly amazing speech before his epic victory over Israel. PROVERBS 30a: Today I chose to highlight two verses: Pro. 30:5-6 NLT Every word of God proves true. He is a shield to all who come to him for protection. 6 Do not add to his words, or he may rebuke you and expose you as a liar. MATTHEW 12b: How ironic that the religious leaders would make a problem about picking and eating a few heads of wheat, or healing a man with just a word and no actions on the Sabbath, then on the Sabbath they went out and plotted to kill Jesus. That, is the kind of work that God forbids— not just on the Sabbath but any day of the week! Note that this wasn’t casual opposition. NLT Translation notes: Mat. 12:17 This fulfilled the prophecy of Isaiah concerning him: [where God said] 29 For who is powerful enough to enter the house of a strong man like Satan and plunder his goods? Only someone [like Me, who is] even stronger—someone who could tie him up and then plunder his house. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 14-15:Yesterday we heard the conclusion of Rehoboam’s reign, and the writer classed him as a wicked king. Then his son, King Abijah gave a truly amazing speech before his epic victory over Israel. PROVERBS 30a:Today I chose to highlight two verses: Pro. 30:5-6 NLT Every word of God proves true. He is a shield to all who come to him for protection. 6 Do not add to his words, or he may rebuke you and expose you as a liar. MATTHEW 12b:How ironic that the religious leaders would make a problem about picking and eating a few heads of wheat, or healing a man with just a word and no actions on the Sabbath, then on the Sabbath they went out and plotted to kill Jesus. That, is the kind of work that God forbids— not just on the Sabbath but any day of the week! Note that this wasn’t casual opposition. NLT Translation notes:Mat. 12:17 This fulfilled the prophecy of Isaiah concerning him: [where God said]29 For who is powerful enough to enter the house of a strong man like Satan and plunder his goods? Only someone [like Me, who is] even stronger—someone who could tie him up and then plunder his house. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[2 Chronicles 14-15; Proverbs 30:1-17; Matthew 12:22-50]]></itunes:subtitle>
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<title>NL-Day266 2 Chronicles 12-13; Proverbs 29:15-27; Matthew 12:1-21</title>
<itunes:title>266: 2 Chronicles 12-13; Proverbs 29:15-27; Matthew 12:1-21</itunes:title>
<pubDate>Fri, 23 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2CHRONICLES 12-13: Yesterday we heard of David’s grandson, Rehoboam, and the unfortunate start to his reign. The northern tribes revolted and went with Jeroboam. Rehoboam seems to have made wise choices after that, at least for a short time. PROVERBS 29b: Today’s highlighted verse: Pro. 29:23 NLT Pride ends in humiliation, while humility brings honor. MATTHEW 12a: Yesterday’s reading included the judgements against the cities that refused to repent even though they witnessed Jesus’ miracles. Chapter 11 also includes Jesus’ prayer of thanksgiving, and closes with Jesus’ famous words: Mat. 11:28 NLT “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.” NLT Translation notes: Mat. 12:1 At about that time Jesus was walking through some grainfields on the Sabbath. [We, ] His disciples were hungry, so they began breaking off some heads of grain and eating them. 17 This fulfilled the prophecy of Isaiah concerning him: [where God said] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 12-13:Yesterday we heard of David’s grandson, Rehoboam, and the unfortunate start to his reign. The northern tribes revolted and went with Jeroboam. Rehoboam seems to have made wise choices after that, at least for a short time. PROVERBS 29b:Today’s highlighted verse: Pro. 29:23 NLT Pride ends in humiliation, while humility brings honor. MATTHEW 12a:Yesterday’s reading included the judgements against the cities that refused to repent even though they witnessed Jesus’ miracles. Chapter 11 also includes Jesus’ prayer of thanksgiving, and closes with Jesus’ famous words: Mat. 11:28 NLT “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.” NLT Translation notes:Mat. 12:1 At about that time Jesus was walking through some grainfields on the Sabbath. [We, ] His disciples were hungry, so they began breaking off some heads of grain and eating them. 17 This fulfilled the prophecy of Isaiah concerning him: [where God said] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[2 Chronicles 12-13; Proverbs 29:15-27; Matthew 12:1-21]]></itunes:subtitle>
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<title>NL-Day265 2 Chronicles 10-11; Proverbs 29:1-14; Matthew 11:16-30</title>
<itunes:title>265: 2 Chronicles 10-11; Proverbs 29:1-14; Matthew 11:16-30</itunes:title>
<pubDate>Thu, 22 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2CHRONICLES 10-11: Yesterday we completed the story of Solomon’s achievements. PROVERBS 29a: A highlight for today: Pro. 29:11 NLT Fools vent their anger, but the wise quietly hold it back. MATTHEW 11b: Yesterday we heard Jesus’ teaching about John the Baptist. NLT Translation note: 2Chon. 10:18 NLT96 edition has ‘labor force’, and newer editions have ‘forced labor’. Mat. 11:19 The Son of Man, on the other hand, feasts and drinks [normally], and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 10-11:Yesterday we completed the story of Solomon’s achievements. PROVERBS 29a:A highlight for today: Pro. 29:11 NLT Fools vent their anger,but the wise quietly hold it back. MATTHEW 11b:Yesterday we heard Jesus’ teaching about John the Baptist. NLT Translation note: 2Chon. 10:18 NLT96 edition has ‘labor force’, and newer editions have ‘forced labor’.Mat. 11:19 The Son of Man, on the other hand, feasts and drinks [normally], and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:episode>265</itunes:episode>
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<title>NL-Day264 2 Chronicles 9; Proverbs 28:15-28; Matthew 11:1-19</title>
<itunes:title>264: 2 Chronicles 9; Proverbs 28:15-28; Matthew 11:1-19</itunes:title>
<pubDate>Wed, 21 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2CHRONICLES 9: Yesterday we heard God’s famous response to Solomon, which is so often applied as a promise to America. It is stretching it past the breaking point to apply that promise to America. First of all, our country does not have a personal relationship with God like that of Israel in Solomon’s time. We also skate over all the conditions of humbling ourselves, turning from wicked ways, and praying. And we are not in the position of having made corporate sacrifices to the Lord. PROVERBS 28b: Here is today’s highlighted verse: Pro. 28:26 NLT Those who trust their own insight are foolish, but anyone who walks in wisdom is safe. The parallelism between the two lines implies a comparison made explicit in the GNT: Pro. 28:26 GNT It is foolish to follow your own opinions. Be safe, and follow the teachings of wiser people. MATTHEW 11a: Jesus’ instructions to the disciples in chapter 10 show that He wants total commitment— even if it means dying in his service. Mat. 10:38 NLT If you refuse to take up your cross and follow me, you are not worthy of being mine. 39 If you cling to your life, you will lose it; but if you give up your life for me, you will find it. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 9:Yesterday we heard God’s famous response to Solomon, which is so often applied as a promise to America. It is stretching it past the breaking point to apply that promise to America. First of all, our country does not have a personal relationship with God like that of Israel in Solomon’s time. We also skate over all the conditions of humbling ourselves, turning from wicked ways, and praying. And we are not in the position of having made corporate sacrifices to the Lord. PROVERBS 28b:Here is today’s highlighted verse: Pro. 28:26 NLT Those who trust their own insight are foolish,but anyone who walks in wisdom is safe. The parallelism between the two lines implies a comparison made explicit in the GNT:Pro. 28:26 GNT It is foolish to follow your own opinions. Be safe, and follow the teachings of wiser people. MATTHEW 11a:Jesus’ instructions to the disciples in chapter 10 show that He wants total commitment— even if it means dying in his service. Mat. 10:38 NLT If you refuse to take up your cross and follow me, you are not worthy of being mine. 39 If you cling to your life, you will lose it; but if you give up your life for me, you will find it. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day263 2 Chronicles 7-8; Proverbs 28:1-14; Matthew 10:16-42</title>
<itunes:title>263: 2 Chronicles 7-8; Proverbs 28:1-14; Matthew 10:16-42</itunes:title>
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<description><![CDATA[2CHRONICLES 7-8: Yesterday we heard Solomon’s famous prayer at the dedication of the temple. He understood that the people would need forgiveness from the Lord, and requested the Lord’s mercy. PROVERBS 28a: Another favorite: Pro. 28:8 NLT Income from charging high interest rates will end up in the pocket of someone who is kind to the poor. MATTHEW 10b: Yesterday we heard the list of the twelve apostles, and the beginning of the instructions to them as He sent them out. It is clear that Jesus gave this message for more than just the twelve. The word ‘apostle’ (which is a word transliterated from Greek) means ‘one sent with a message’ or a ‘representative’. This happens to be the exact meaning of a word transliterated from Latin: missionary. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 7-8:Yesterday we heard Solomon’s famous prayer at the dedication of the temple. He understood that the people would need forgiveness from the Lord, and requested the Lord’s mercy. PROVERBS 28a:Another favorite: Pro. 28:8 NLT Income from charging high interest rateswill end up in the pocket of someone who is kind to the poor. MATTHEW 10b:Yesterday we heard the list of the twelve apostles, and the beginning of the instructions to them as He sent them out. It is clear that Jesus gave this message for more than just the twelve. The word ‘apostle’ (which is a word transliterated from Greek) means ‘one sent with a message’ or a ‘representative’. This happens to be the exact meaning of a word transliterated from Latin: missionary. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day262 2 Chronicles 6; Proverbs 27:14-27; Matthew 10:1-33</title>
<itunes:title>262: 2 Chronicles 6; Proverbs 27:14-27; Matthew 10:1-33</itunes:title>
<pubDate>Mon, 19 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2CHRONICLES 6: Yesterday we heard of the various things that Huram-abi made under Solomon’s direction for the temple, and of the dedication of the temple. In today’s (not reverent) language, we might say that the Lord ‘showed up’ for that dedication, just like He did for the dedication of the tabernacle. PROVERBS 27b: Our hightlighted verse for today: Pro. 27:21 NLT Fire tests the purity of silver and gold, but a person is tested by being praised.] MATTHEW 10a: Many stories were brought together by Matthew in chapter 9, including the calling of Matthew— who is most likely the writer of this book. Note that opposition is ramping up against Jesus from the religious teachers and the Pharisees. Like at the end of John 4, Jesus spoke of the need for God to send workers into the spiritual harvest. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 6:Yesterday we heard of the various things that Huram-abi made under Solomon’s direction for the temple, and of the dedication of the temple. In today’s (not reverent) language, we might say that the Lord ‘showed up’ for that dedication, just like He did for the dedication of the tabernacle. PROVERBS 27b:Our hightlighted verse for today: Pro. 27:21 NLT Fire tests the purity of silver and gold,but a person is tested by being praised.] MATTHEW 10a:Many stories were brought together by Matthew in chapter 9, including the calling of Matthew— who is most likely the writer of this book. Note that opposition is ramping up against Jesus from the religious teachers and the Pharisees. Like at the end of John 4, Jesus spoke of the need for God to send workers into the spiritual harvest. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day261 2 Chronicles 4-5; Proverbs 27:1-14; Matthew 9</title>
<itunes:title>261: 2 Chronicles 4-5; Proverbs 27:1-14; Matthew 9</itunes:title>
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<description><![CDATA[2CHRONICLES 4-5: Yesterday we heard of the preparations for building the temple, and then the dimensions and the beginning of the construction starting in the 4th year of Solomon’s reign. PROVERBS 27a: Today’s first verse is very like the advice of James in the New Testament: Pro. 27:1 NLT Don’t brag about tomorrow, since you don’t know what the day will bring. MATTHEW 9: Yesterday we heard of several powerful healings and the miracle of calming the storm. One of the one-becomes-two instances is in the Gadarene demon possessed man, called Legion in the other Gospels. If Matthew was present, as I posited before, it would be before the story of his joining the disciples in this chapter. NLT Translation notes: Mat. 9:22 Jesus turned around, and when he saw her he said, “[0//Daughter, ]be encouraged! Your [belief in Me//faith] has made you well.” And the woman was healed at that moment. 29 Then he touched their eyes and said, “Because [you have believed in Me//of your faith], it will happen.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 4-5:Yesterday we heard of the preparations for building the temple, and then the dimensions and the beginning of the construction starting in the 4th year of Solomon’s reign. PROVERBS 27a:Today’s first verse is very like the advice of James in the New Testament: Pro. 27:1 NLT Don’t brag about tomorrow,since you don’t know what the day will bring. MATTHEW 9:Yesterday we heard of several powerful healings and the miracle of calming the storm. One of the one-becomes-two instances is in the Gadarene demon possessed man, called Legion in the other Gospels. If Matthew was present, as I posited before, it would be before the story of his joining the disciples in this chapter. NLT Translation notes:Mat. 9:22 Jesus turned around, and when he saw her he said, “[0//Daughter, ]be encouraged! Your [belief in Me//faith] has made you well.” And the woman was healed at that moment.29 Then he touched their eyes and said, “Because [you have believed in Me//of your faith], it will happen.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day260 2 Chronicles 2-3; Proverbs 26:13-28; Matthew 8</title>
<itunes:title>260: 2 Chronicles 2-3; Proverbs 26:13-28; Matthew 8</itunes:title>
<pubDate>Sat, 17 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2CHRONICLES 2-3: In yesterday’s reading we returned to the books of Chronicles, and picked up the story following King David, with the beginning of Solomon’s reign. Solomon gave 1,000 burnt offerings to the Lord, then the Lord appeared to him. Solomon requested wisdom to rule Israel, and the Lord was pleased with his request. PROVERBS 26b: Today’s highlighted verse: Pro. 26:23 NLT Smooth words may hide a wicked heart, just as a pretty glaze covers a clay pot. MATTHEW 8: We completed reading the Sermon on the Mount yesterday with the parable of building a house on sand or on a rock. Building a house on sand is easier. But let’s be those who persevere and lay a good foundation. NLT Translation note: Mat. 8:26 Jesus responded, “Why are you afraid? [Why is your belief in me so small?//You have so little faith!]” Then he got up and rebuked the wind and waves, and suddenly there was a great calm. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 2-3:In yesterday’s reading we returned to the books of Chronicles, and picked up the story following King David, with the beginning of Solomon’s reign. Solomon gave 1,000 burnt offerings to the Lord, then the Lord appeared to him. Solomon requested wisdom to rule Israel, and the Lord was pleased with his request. PROVERBS 26b:Today’s highlighted verse: Pro. 26:23 NLT Smooth words may hide a wicked heart,just as a pretty glaze covers a clay pot. MATTHEW 8:We completed reading the Sermon on the Mount yesterday with the parable of building a house on sand or on a rock. Building a house on sand is easier. But let’s be those who persevere and lay a good foundation. NLT Translation note:Mat. 8:26 Jesus responded, “Why are you afraid? [Why is your belief in me so small?//You have so little faith!]” Then he got up and rebuked the wind and waves, and suddenly there was a great calm. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day259 2 Chronicles 1; Proverbs 26:1-16; Matthew 7:12-29</title>
<itunes:title>259: 2 Chronicles 1; Proverbs 26:1-16; Matthew 7:12-29</itunes:title>
<pubDate>Fri, 16 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2CHRONICLES 1: Yesterday we heard Hosea’s final and heart-felt warning. At the end of his book, Hosea penned a rather short apology on behalf of the people, requesting forgiveness. God responded lovingly, pleading for the people of Israel to stay away from idols. And now we return to the story we interrupted in the books of Chronicles. PROVERBS 26a: A highlighted verse for today is verse 12, which I like in both the NLT and the GNT. Pro. 26:12 NLT There is more hope for fools than for people who think they are wise. MATTHEW 7b: Yesterday’s reading included one of the most often quoted but most poorly understood verses of the Bible. Check yourself before telling someone, “Do not judge, and you will not be judged.” If you are saying that in order to deflect criticism against yourself, you are doing what a hypocrite does. And ironically, not being a hypocrite is the main point of the passage. Nor is the meaning that we Christians must not judge other people at all. We must not judge hypocritically, but the Bible shows us how to judge rightly and fairly— as is necessary for us in this world. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2CHRONICLES 1:Yesterday we heard Hosea’s final and heart-felt warning. At the end of his book, Hosea penned a rather short apology on behalf of the people, requesting forgiveness. God responded lovingly, pleading for the people of Israel to stay away from idols. And now we return to the story we interrupted in the books of Chronicles. PROVERBS 26a:A highlighted verse for today is verse 12, which I like in both the NLT and the GNT. Pro. 26:12 NLT There is more hope for foolsthan for people who think they are wise. MATTHEW 7b:Yesterday’s reading included one of the most often quoted but most poorly understood verses of the Bible. Check yourself before telling someone, “Do not judge, and you will not be judged.” If you are saying that in order to deflect criticism against yourself, you are doing what a hypocrite does. And ironically, not being a hypocrite is the main point of the passage. Nor is the meaning that we Christians must not judge other people at all. We must not judge hypocritically, but the Bible shows us how to judge rightly and fairly— as is necessary for us in this world. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>258: Buckling the Belt of Truth Lesson 5: Don't look back</title>
<itunes:title>258: Buckling the Belt of Truth Lesson 5: Don't look back</itunes:title>
<pubDate>Thu, 15 Sep 2022 00:12:00 +0000</pubDate>
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<description><![CDATA[THEME: Buckle up the belt of truth by FOCUSING YOUR GAZE ON CHRIST. OK, in my last episode I told you about my nightmare. There was a visitor on my porch that night. That visitor was a picture of the demon who had gained a foothold in my life. He had been tempting me for years and knew just how to do it. He got on the exercise bicycle on my front porch— which, as I told you, did not exist— rather it was a symbol. I believe that the Lord helped me figure out the meaning of that symbol. The night-time visitor got on the bike and kind of lazily gave a few turns of the wheel. But he was watching me. This time the wheel didn’t do the trick. Normally if he said the tempting two words and generated that flickering light by turning the wheel, I would go back into my past to re-live one of several temptations. Now I will say the awful truth: His temptation was sexual fantasy. If I went with him on the journey into my past, I would fantasize about taking advantage of situations where in the past I had wisely avoided completely falling into sin. I would, in other words, take advantage of the situation and plunge into sin. Oddly, I never seemed to fantasize about all the times when I had actually acted sinfully with some woman, but rather it was all the times where I had actually escaped from a very sinful situation. Normally, if I would let the demon take me back into the past, he would pedal the bike longer and harder. But this time when I didn’t go with him, he got off the bike and came up to the window. He shone his flashlight in. That’s when, with great effort, I was able to force my body to move, grabbing my pillow and covering up my face. The demon was shining his light in to look for some other weakness where he could find an additional foothold. I was not safe. He would succeed. The strategy of Satan was all too clear. The constant lure of sexual fantasy would slowly weaken me. Then Satan would arrange a perfect opportunity for me to fall into sin. He would provide the perfect time to live out my fantasy. Then the world would hear of another missionary who committed a shameful moral failure. He would make certain that my fall didn’t go unnoticed. For one thing, I knew that I myself would not have the heart to conceal such a sin forever. I would confess the devastating truth to my wife, my family, plus our mission’s leadership, and we would leave the mission field in disgrace. I could see a pattern: Satan had already tried that trick on me. But I escaped. Those experiences joined older ones for me to fantasize about. But one day the temptation of a perfect opportunity would be too great to escape. I was not getting wiser and stronger, but weaker. To go back to the last lesson, when I was with Jim, rebuking and forbidding that demon’s influence on me, I called that tempter, “Demon of sexual fantasy.” I verbally forbid the demon to bother me. This included naming the women, one-by-one, who had become the objects of my lust. I broke any bond or hook that Satan had in me based on my experience with them. At the risk of sounding really dumb, I admit that it took me way too long before it dawned on me that my worst sinful desires have to do with revisiting my past. There must be people who are more tempted by imagining sins in the future, but not me. It just so happened that when God showed me the backward-looking nature of my problem, my translation team was working with me to translate Philippians and we were in the 3rd chapter. Philippians 3:13b-14 GW says, “I don’t look back, I lengthen my stride and I run straight toward the goal to win the prize…” Other translations are just as helpful— such as NLT: “Forgetting the past and looking forward to what lies ahead.” Before the realization above dawned on me, if I managed to realize that I was entering into sinful territories of my mind, I would despair, “How can I stop thinking about these things?!” Each time I told myself to stop thinking of some past event, the stronger the desire would be to follow those thoughts again. And it was at night when I was the weakest and couldn’t resist. But now I am no longer powerless. I have found the way to banish those evil thoughts! The answer is in the verses just quoted. It is to ask the question, “What are the most beautiful things I might be able to do to please the Lord in the near future?” I find that if I consciously direct my mind to the future where— praise the Lord— I have goals and aspirations I am enthusiastic about, then those tempting thoughts vanish. And not surprisingly, it helps even more if I pray, “Lord, help me to forget that terrible and worthless memory and lean forward and gaze at what is ahead.” Some of my listeners will probably be thinking, “Well Phil should have realized he could just think of something else.” There’s more to it than that. As long as there was that demon tempter maintaining his stronghold over me, just trying to turn my thoughts to something else never worked. When I was finally free from him, suddenly things that other Christians recommended worked for me too. Philippians 3:10-14 NLT 10 I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, 11 so that one way or another I will experience the resurrection from the dead! Philippians 3:12‭-‬14 GW It’s not that I’ve already reached the goal or have already completed the course. But I run to win that which Jesus Christ has already won for me. Brothers and sisters, I can’t consider myself a winner yet. This is what I do: I don’t look back, I lengthen my stride, and I run straight toward the goal to win the prize that God’s heavenly call offers in Christ Jesus. Philippians 3:12‭-‬14 NLT I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. It is not just the future we are to gaze at! Hebrews 12:1-2 tells us to “fix our eyes” on Jesus. While in that passage, in addition to gazing at Jesus, it is no small encouragement to realize that we have an awesome crowd of witnesses cheering us on and waiting for us at the finish line. If we focus on that, we are using the same strategy for victory that Jesus used when He was suffering on earth. Hebrews 12:1-2 Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2 We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith.[<a href= "https://www.biblegateway.com/passage/?search=Hebrews+12&version=NLT#fen-NLT-30175a">a</a>] Because of the joy[<a href= "https://www.biblegateway.com/passage/?search=Hebrews+12&version=NLT#fen-NLT-30175b">b</a>] awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. We’re not just vaguely looking in Jesus’ direction. In our passages in 2 Corinthians we are encouraged to gaze right into his face. This is beyond my ability to imagine! But we are helped in this life-transforming vision by the Buckling Belt Lesson 2 (being resurrected and seated now with Christ in heaven) and Lesson 3 (being aided by the Holy Spirit). My favorite thought in this is: This is what I do: I don’t look back, I lengthen my stride, and I run straight toward the goal. A few years ago when a board member was helping me with organizational planning, because he is so talented in helping people plan, I asked him to help me with my personal planning. I thought, “I only have a few years left in my life, and I want to end well.” We went through a process where I figured out three things: <ol> <li dir="ltr" aria-level="1"> What I wanted to achieve </li> <li dir="ltr" aria-level="1"> Activities that I thought would bring about the achievements </li> <li dir="ltr" aria-level="1"> Why I wanted to do those things </li> </ol> He told me that the #3 Why list (which expresses my motivation) would be the engine that would keep me going. The reason I mention this is that it seems to me that it will help you to overcome Satan's temptations if you have goals and motivations that you are excited about. For Harry Potter fans, this is your Patronas charm to expel your Dementor. It makes sense to me to take the time to thoroughly understand and powerfully express your core motivations. I have heard many people complain that they cannot get rid of certain evil thoughts. I have just given you the answer and will say it one more time: “This is what I do: I don’t look back, I lengthen my stride, and I run straight toward the goal to win the prize that God’s heavenly call offers in Christ Jesus.” If turning your thoughts to the things you know Jesus wants you to meditate and the goals you want to achieve doesn’t work, then please go back and check out Lesson 4 of the Buckling the Belt series. Pray like this: Lord help me to lengthen my stride and strain forward— forgetting what lies behind. Help me to keep my eyes fixed on the glorious face of Jesus. PHP.3.10-14 1CO.9.24-27 MAT.14.28-31 HEB.12.1-2 2CO.3.18 So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image. 2CO.4.6 For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ. 2CO.4.18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. ]]></description>
<content:encoded><![CDATA[THEME: Buckle up the belt of truth by FOCUSING YOUR GAZE ON CHRIST. OK, in my last episode I told you about my nightmare. There was a visitor on my porch that night. That visitor was a picture of the demon who had gained a foothold in my life. He had been tempting me for years and knew just how to do it. He got on the exercise bicycle on my front porch— which, as I told you, did not exist— rather it was a symbol. I believe that the Lord helped me figure out the meaning of that symbol. The night-time visitor got on the bike and kind of lazily gave a few turns of the wheel. But he was watching me. This time the wheel didn’t do the trick. Normally if he said the tempting two words and generated that flickering light by turning the wheel, I would go back into my past to re-live one of several temptations. Now I will say the awful truth: His temptation was sexual fantasy. If I went with him on the journey into my past, I would fantasize about taking advantage of situations where in the past I had wisely avoided completely falling into sin. I would, in other words, take advantage of the situation and plunge into sin. Oddly, I never seemed to fantasize about all the times when I had actually acted sinfully with some woman, but rather it was all the times where I had actually escaped from a very sinful situation. Normally, if I would let the demon take me back into the past, he would pedal the bike longer and harder. But this time when I didn’t go with him, he got off the bike and came up to the window. He shone his flashlight in. That’s when, with great effort, I was able to force my body to move, grabbing my pillow and covering up my face. The demon was shining his light in to look for some other weakness where he could find an additional foothold. I was not safe. He would succeed. The strategy of Satan was all too clear. The constant lure of sexual fantasy would slowly weaken me. Then Satan would arrange a perfect opportunity for me to fall into sin. He would provide the perfect time to live out my fantasy. Then the world would hear of another missionary who committed a shameful moral failure. He would make certain that my fall didn’t go unnoticed. For one thing, I knew that I myself would not have the heart to conceal such a sin forever. I would confess the devastating truth to my wife, my family, plus our mission’s leadership, and we would leave the mission field in disgrace. I could see a pattern: Satan had already tried that trick on me. But I escaped. Those experiences joined older ones for me to fantasize about. But one day the temptation of a perfect opportunity would be too great to escape. I was not getting wiser and stronger, but weaker. To go back to the last lesson, when I was with Jim, rebuking and forbidding that demon’s influence on me, I called that tempter, “Demon of sexual fantasy.” I verbally forbid the demon to bother me. This included naming the women, one-by-one, who had become the objects of my lust. I broke any bond or hook that Satan had in me based on my experience with them. At the risk of sounding really dumb, I admit that it took me way too long before it dawned on me that my worst sinful desires have to do with revisiting my past. There must be people who are more tempted by imagining sins in the future, but not me. It just so happened that when God showed me the backward-looking nature of my problem, my translation team was working with me to translate Philippians and we were in the 3rd chapter. Philippians 3:13b-14 GW says, “I don’t look back, I lengthen my stride and I run straight toward the goal to win the prize…” Other translations are just as helpful— such as NLT: “Forgetting the past and looking forward to what lies ahead.” Before the realization above dawned on me, if I managed to realize that I was entering into sinful territories of my mind, I would despair, “How can I stop thinking about these things?!” Each time I told myself to stop thinking of some past event, the stronger the desire would be to follow those thoughts again. And it was at night when I was the weakest and couldn’t resist. But now I am no longer powerless. I have found the way to banish those evil thoughts! The answer is in the verses just quoted. It is to ask the question, “What are the most beautiful things I might be able to do to please the Lord in the near future?” I find that if I consciously direct my mind to the future where— praise the Lord— I have goals and aspirations I am enthusiastic about, then those tempting thoughts vanish. And not surprisingly, it helps even more if I pray, “Lord, help me to forget that terrible and worthless memory and lean forward and gaze at what is ahead.” Some of my listeners will probably be thinking, “Well Phil should have realized he could just think of something else.” There’s more to it than that. As long as there was that demon tempter maintaining his stronghold over me, just trying to turn my thoughts to something else never worked. When I was finally free from him, suddenly things that other Christians recommended worked for me too. Philippians 3:10-14 NLT 10 I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, 11 so that one way or another I will experience the resurrection from the dead! Philippians 3:12‭-‬14 GW It’s not that I’ve already reached the goal or have already completed the course. But I run to win that which Jesus Christ has already won for me. Brothers and sisters, I can’t consider myself a winner yet. This is what I do: I don’t look back, I lengthen my stride, and I run straight toward the goal to win the prize that God’s heavenly call offers in Christ Jesus. Philippians 3:12‭-‬14 NLT I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. It is not just the future we are to gaze at! Hebrews 12:1-2 tells us to “fix our eyes” on Jesus. While in that passage, in addition to gazing at Jesus, it is no small encouragement to realize that we have an awesome crowd of witnesses cheering us on and waiting for us at the finish line. If we focus on that, we are using the same strategy for victory that Jesus used when He was suffering on earth. Hebrews 12:1-2 Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2 We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith.[<a href= "https://www.biblegateway.com/passage/?search=Hebrews+12&version=NLT#fen-NLT-30175a">a</a>] Because of the joy[<a href= "https://www.biblegateway.com/passage/?search=Hebrews+12&version=NLT#fen-NLT-30175b">b</a>] awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. We’re not just vaguely looking in Jesus’ direction. In our passages in 2 Corinthians we are encouraged to gaze right into his face. This is beyond my ability to imagine! But we are helped in this life-transforming vision by the Buckling Belt Lesson 2 (being resurrected and seated now with Christ in heaven) and Lesson 3 (being aided by the Holy Spirit). My favorite thought in this is: This is what I do: I don’t look back, I lengthen my stride, and I run straight toward the goal. A few years ago when a board member was helping me with organizational planning, because he is so talented in helping people plan, I asked him to help me with my personal planning. I thought, “I only have a few years left in my life, and I want to end well.” We went through a process where I figured out three things: <ol> <li dir="ltr" aria-level="1"> What I wanted to achieve </li> <li dir="ltr" aria-level="1"> Activities that I thought would bring about the achievements </li> <li dir="ltr" aria-level="1"> Why I wanted to do those things </li> </ol> He told me that the #3 Why list (which expresses my motivation) would be the engine that would keep me going. The reason I mention this is that it seems to me that it will help you to overcome Satan's temptations if you have goals and motivations that you are excited about. For Harry Potter fans, this is your Patronas charm to expel your Dementor. It makes sense to me to take the time to thoroughly understand and powerfully express your core motivations. I have heard many people complain that they cannot get rid of certain evil thoughts. I have just given you the answer and will say it one more time: “This is what I do: I don’t look back, I lengthen my stride, and I run straight toward the goal to win the prize that God’s heavenly call offers in Christ Jesus.” If turning your thoughts to the things you know Jesus wants you to meditate and the goals you want to achieve doesn’t work, then please go back and check out Lesson 4 of the Buckling the Belt series. Pray like this: Lord help me to lengthen my stride and strain forward— forgetting what lies behind. Help me to keep my eyes fixed on the glorious face of Jesus. PHP.3.10-14 1CO.9.24-27 MAT.14.28-31 HEB.12.1-2 2CO.3.18 So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image. 2CO.4.6 For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ. 2CO.4.18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. ]]></content:encoded>
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<itunes:subtitle><![CDATA[THEME: Buckle up the belt of truth by FOCUSING YOUR GAZE ON CHRIST. OK, in my last episode I told you about my nightmare. There was a visitor on my porch that night. That visitor was a picture of the demon who had gained a foothold in my life. He had...]]></itunes:subtitle>
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<title>NL-Day258 Hosea 13-14; Proverbs 25:15-28; Matthew 7:1-20</title>
<itunes:title>258: Hosea 13-14; Proverbs 25:15-28; Matthew 7:1-20</itunes:title>
<pubDate>Thu, 15 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[HOSEA 13-14: Yesterday’s reading had this significant prophecy, prefaced by the words that God would not come to totally destroy: Hos. 11:10 NLT For someday the people will follow me. I, the LORD, will roar like a lion. And when I roar, my people will return trembling from the west. 11 Like a flock of birds, they will come from Egypt. Trembling like doves, they will return from Assyria. And I will bring them home again,” says the LORD. Hosea begins chapter 13 speaking against the tribe of Ephraim, but in the prophetic writings, that one tribe often stands for the whole northern kingdom. So the heading in the NLT says, “The LORD’s Anger against Israel.” PROVERBS 25b: Interesting and varied proverbs today include this: Pro. 25:20 NLT Singing cheerful songs to a person with a heavy heart is like taking someone’s coat in cold weather or pouring vinegar in a wound. MATTHEW 7a: Yesterday’s reading in the second half of chapter 6 dealt with the subject of complete trust in God for all that we need, seeking first the kingdom of God (meaning putting God’s will as your top priority), and not bowing down at the altar of money or material gain. A part of that chapter which is often glossed over is this: Mat. 6:22 NLT “Your eye is a lamp that provides light for your body. When your eye is good, your whole body is filled with light. 23 But when your eye is bad, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is! In Biblical culture, an ‘evil’ or ‘bad’ eye was one that is greedy. So this figurative speech is actually right on topic for this section. Note that our eye will be full of light if we keep our eyes on Jesus— like we read in Philippians 3. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[HOSEA 13-14:Yesterday’s reading had this significant prophecy, prefaced by the words that God would not come to totally destroy: Hos. 11:10 NLT For someday the people will follow me.I, the LORD, will roar like a lion.And when I roar,my people will return trembling from the west.11 Like a flock of birds, they will come from Egypt.Trembling like doves, they will return from Assyria.And I will bring them home again,”says the LORD. Hosea begins chapter 13 speaking against the tribe of Ephraim, but in the prophetic writings, that one tribe often stands for the whole northern kingdom. So the heading in the NLT says, “The LORD’s Anger against Israel.” PROVERBS 25b:Interesting and varied proverbs today include this: Pro. 25:20 NLT Singing cheerful songs to a person with a heavy heart is like taking someone’s coat in cold weather or pouring vinegar in a wound. MATTHEW 7a:Yesterday’s reading in the second half of chapter 6 dealt with the subject of complete trust in God for all that we need, seeking first the kingdom of God (meaning putting God’s will as your top priority), and not bowing down at the altar of money or material gain. A part of that chapter which is often glossed over is this: Mat. 6:22 NLT “Your eye is a lamp that provides light for your body. When your eye is good, your whole body is filled with light.23 But when your eye is bad, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is! In Biblical culture, an ‘evil’ or ‘bad’ eye was one that is greedy. So this figurative speech is actually right on topic for this section. Note that our eye will be full of light if we keep our eyes on Jesus— like we read in Philippians 3. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day257 Hosea 11-12; Proverbs 25:1-14; Matthew 6:19-34</title>
<itunes:title>257: Hosea 11-12; Proverbs 25:1-14; Matthew 6:19-34</itunes:title>
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<description><![CDATA[HOSEA 11-12: In yesterday’s reading, as the Lord was pleading with Israel and using agricultural metaphors, He said, Hos. 10:12-13 NLT … ‘Plant the good seeds of righteousness, and you will harvest a crop of love. Plow up the hard ground of your hearts, for now is the time to seek the Lord, that he may come and shower righteousness upon you.’ 13 “But you have cultivated wickedness and harvested a thriving crop of sins. You have eaten the fruit of lies— trusting in your military might, believing that great armies could make your nation safe. PROVERBS 25a: Today’s highlighted proverb: Pro. 25:11 NLT Timely advice is lovely, like golden apples in a silver basket. MATTHEW 6b: Yesterday’s three-times emphasis was “Don’t be like the hypocrites.” And we heard the Lord’s prayer. The first line of the Lord’s prayer, ‘hallowed be Thy _name_’ can be taken as a metonymy for the person of the Father, not just his name. So I translate this famous verse like this: “Our Father in heaven, [may all people honor You as the Holy God//may You always and everywhere be regarded as holy].” Even so, we must bear in mind that God shows great concern for his name in the Old Testament— beginning in the Ten Commandments. If that phrase is translated with that in mind, it could also be translated, “May your name always be spoken with respect befitting your holiness.” Both ideas may be in view in that first line of the prayer. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. ]]></description>
<content:encoded><![CDATA[HOSEA 11-12:In yesterday’s reading, as the Lord was pleading with Israel and using agricultural metaphors, He said, Hos. 10:12-13 NLT … ‘Plant the good seeds of righteousness, and you will harvest a crop of love. Plow up the hard ground of your hearts, for now is the time to seek the Lord, that he may come and shower righteousness upon you.’ 13 “But you have cultivated wickedness and harvested a thriving crop of sins. You have eaten the fruit of lies— trusting in your military might, believing that great armies could make your nation safe. PROVERBS 25a:Today’s highlighted proverb: Pro. 25:11 NLT Timely advice is lovely,like golden apples in a silver basket. MATTHEW 6b:Yesterday’s three-times emphasis was “Don’t be like the hypocrites.” And we heard the Lord’s prayer. The first line of the Lord’s prayer, ‘hallowed be Thy _name_’ can be taken as a metonymy for the person of the Father, not just his name. So I translate this famous verse like this: “Our Father in heaven, [may all people honor You as the Holy God//may You always and everywhere be regarded as holy].” Even so, we must bear in mind that God shows great concern for his name in the Old Testament— beginning in the Ten Commandments. If that phrase is translated with that in mind, it could also be translated, “May your name always be spoken with respect befitting your holiness.” Both ideas may be in view in that first line of the prayer. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. ]]></content:encoded>
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<title>NL-Day256 Hosea 9-10; Proverbs 24:17-34; Matthew 6:1-18</title>
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<description><![CDATA[HOSEA 9-10: I like how the GNT translates the first paragraph of chapter 6 as being the words of the people of Israel. Hosea 6:1-4 GNT: 1 The people say, “Let's return to the LORD! He has hurt us, but he will be sure to heal us; he has wounded us, but he will bandage our wounds, won't he? 2 In two or three days he will revive us, and we will live in his presence. 3 Let us try to know the LORD. He will come to us as surely as the day dawns, as surely as the spring rains fall upon the earth.” 4 But the LORD says, “Israel and Judah, what am I going to do with you? Your love for me disappears as quickly as morning mist; it is like dew, that vanishes early in the day. PROVERBS 24b: Just one of many neat nuggets of truth in today’s reading: Pro. 24:26 NLT An honest answer is like a kiss of friendship. MATTHEW 6a: Yesterday’s reading had five ‘You have heard it said … But I tell you …’ And they included some of the hardest ones for us to obey. NLT Translation notes: Prov. 24:30 I walked by the field of a lazy [man/person], the vineyard of one with no common sense. ==== [In this memorized and often repeated verse, I suggest that ‘name’ should be taken as a metonymy that stands for God. See the note in the GNT section.] Mat. 6:9 Pray like this: Our Father in heaven, may [You always and everywhere be regarded as holy//your name be kept holy.] [In most of the world’s languages a ‘kingdom’ cannot come or move. Instead it is more natural to say that a King will come to rule.] 10 May [You come as king to rule on this earth//your Kingdom come soon.] May your will be done on earth, as it is in heaven. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[HOSEA 9-10:I like how the GNT translates the first paragraph of chapter 6 as being the words of the people of Israel. Hosea 6:1-4 GNT:1 The people say, “Let's return to the LORD! He has hurt us, but he will be sure to heal us; he has wounded us, but he will bandage our wounds, won't he?2 In two or three days he will revive us, and we will live in his presence.3 Let us try to know the LORD. He will come to us as surely as the day dawns, as surely as the spring rains fall upon the earth.” 4 But the LORD says, “Israel and Judah, what am I going to do with you? Your love for me disappears as quickly as morning mist; it is like dew, that vanishes early in the day. PROVERBS 24b:Just one of many neat nuggets of truth in today’s reading: Pro. 24:26 NLT An honest answer is like a kiss of friendship. MATTHEW 6a:Yesterday’s reading had five ‘You have heard it said … But I tell you …’ And they included some of the hardest ones for us to obey. NLT Translation notes:Prov. 24:30 I walked by the field of a lazy [man/person],the vineyard of one with no common sense.====[In this memorized and often repeated verse, I suggest that ‘name’ should be taken as a metonymy that stands for God. See the note in the GNT section.]Mat. 6:9 Pray like this:Our Father in heaven,may [You always and everywhere be regarded as holy//your name be kept holy.][In most of the world’s languages a ‘kingdom’ cannot come or move. Instead it is more natural to say that a King will come to rule.]10 May [You come as king to rule on this earth//your Kingdom come soon.]May your will be done on earth, as it is in heaven. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:title>255: Hosea 6-7; Proverbs 24:1-18; Matthew 5:27-48</itunes:title>
<pubDate>Mon, 12 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[HOSEA 6-8: In yesterday’s reading, Hosea bought back his wife from prostitution. And the Lord drew analogies in his speech to Israel. PROVERBS 24a: Favorite verses: Pro. 24:5 NLT The wise are mightier than the strong, and those with knowledge grow stronger and stronger. 6 So don’t go to war without wise guidance; victory depends on having many advisers. MATTHEW 5b: Yesterday we read the beginning of the Sermon on the Mount, including the famous and memorizable Beatitudes. We also heard the first instance of “You have heard it said… but I say …” NLT Translation notes: Pro. 24:15 Don’t wait in ambush at the home of [a godly person//the godly], and don’t raid the [homes//house] where the godly live. Pro. 24:30 I walked by the field of a lazy [man/person], the vineyard of one with no common sense. ==== Mat. 5:15 No one lights a lamp and then puts it under a basket. Instead, a lamp is placed [up] on a stand, where it gives light to everyone in the house. 34 But I say, do not make any vows! Do not [swear/say], ‘By heaven!’ because heaven is God’s throne. 35 And do not [swear/say], ‘By the earth!’ because the earth is his footstool. And do not [swear/say], ‘By Jerusalem!’ for Jerusalem is the city of the great King. 36 Do not even [swear/say], ‘By my [own] head!’ for you can’t turn one hair white or black. 43 “You have heard the law that says, ‘Love your neighbor’ and [people have added, “]hate your enemy.[”] 44 But I say, love your enemies! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[HOSEA 6-8:In yesterday’s reading, Hosea bought back his wife from prostitution. And the Lord drew analogies in his speech to Israel. PROVERBS 24a:Favorite verses: Pro. 24:5 NLT The wise are mightier than the strong, and those with knowledge grow stronger and stronger. 6 So don’t go to war without wise guidance; victory depends on having many advisers. MATTHEW 5b:Yesterday we read the beginning of the Sermon on the Mount, including the famous and memorizable Beatitudes. We also heard the first instance of “You have heard it said… but I say …” NLT Translation notes:Pro. 24:15 Don’t wait in ambush at the home of [a godly person//the godly], and don’t raid the [homes//house] where the godly live.Pro. 24:30 I walked by the field of a lazy [man/person],the vineyard of one with no common sense.====Mat. 5:15 No one lights a lamp and then puts it under a basket. Instead, a lamp is placed [up] on a stand, where it gives light to everyone in the house.34 But I say, do not make any vows! Do not [swear/say], ‘By heaven!’ because heaven is God’s throne. 35 And do not [swear/say], ‘By the earth!’ because the earth is his footstool. And do not [swear/say], ‘By Jerusalem!’ for Jerusalem is the city of the great King. 36 Do not even [swear/say], ‘By my [own] head!’ for you can’t turn one hair white or black. 43 “You have heard the law that says, ‘Love your neighbor’ and [people have added, “]hate your enemy.[”] 44 But I say, love your enemies! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day254 Hosea 3-5; Proverbs 23:17-35; Matthew 5:1-26</title>
<itunes:title>254: Hosea 3-5; Proverbs 23:17-35; Matthew 5:1-26</itunes:title>
<pubDate>Sun, 11 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[HOSEA 3-5: Beautifully interwoven word plays or metaphors were constructed using the names of Hosea’s three children. And verses of yesterday’s reading, are quoted in Romans 9 and 1Peter 2. The last verse ended: Hos. 2:23 NLT “I will show love to those I called ‘Not loved.’ And to those I called ‘Not my people,’ I will say, ‘Now you are my people.’ And they will reply, ‘You are our God!’” PROVERBS 23b: As you may have noticed yesterday, this chapter is much more thematic than chapters 10 through 22. The second half of chapter 23 is the words of a father to his son. This verse is so true and wise! Pro. 23:23 NLT Get truth and never sell it; also get wisdom, discipline, and good judgment. MATTHEW 5a: Today we start the chapters called the Sermon on the Mount, and these are the crowning jewels of Jesus’ teaching. Note the times when Jesus says, “You have heard it said/taught… but I say to you.” These statements are one reason why the people reacted that “Jesus taught with authority.” Note also how often Jesus tells us that the Father sees what is done in secret. NLT Translation notes: Mat. 5:15 No one lights a lamp and then puts it under a basket. Instead, a lamp is placed [up] on a stand, where it gives light to everyone in the house. 34 But I say, do not make any vows! Do not [make an oath saying//swear//say], ‘By heaven!’ because heaven is God’s throne. 35 And do not [swear/say], ‘By the earth!’ because the earth is his footstool. And do not [swear/say], ‘By Jerusalem!’ for Jerusalem is the city of the great King. 36 Do not even [swear/say], ‘By my [own] head!’ for you can’t turn one hair white or black. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[HOSEA 3-5:Beautifully interwoven word plays or metaphors were constructed using the names of Hosea’s three children. And verses of yesterday’s reading, are quoted in Romans 9 and 1Peter 2. The last verse ended: Hos. 2:23 NLT “I will show loveto those I called ‘Not loved.’And to those I called ‘Not my people,’I will say, ‘Now you are my people.’And they will reply, ‘You are our God!’” PROVERBS 23b:As you may have noticed yesterday, this chapter is much more thematic than chapters 10 through 22. The second half of chapter 23 is the words of a father to his son. This verse is so true and wise! Pro. 23:23 NLT Get truth and never sell it; also get wisdom, discipline, and good judgment. MATTHEW 5a:Today we start the chapters called the Sermon on the Mount, and these are the crowning jewels of Jesus’ teaching. Note the times when Jesus says, “You have heard it said/taught… but I say to you.” These statements are one reason why the people reacted that “Jesus taught with authority.” Note also how often Jesus tells us that the Father sees what is done in secret. NLT Translation notes:Mat. 5:15 No one lights a lamp and then puts it under a basket. Instead, a lamp is placed [up] on a stand, where it gives light to everyone in the house.34 But I say, do not make any vows! Do not [make an oath saying//swear//say], ‘By heaven!’ because heaven is God’s throne.35 And do not [swear/say], ‘By the earth!’ because the earth is his footstool. And do not [swear/say], ‘By Jerusalem!’ for Jerusalem is the city of the great King.36 Do not even [swear/say], ‘By my [own] head!’ for you can’t turn one hair white or black. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day253 Hosea 1-2; Proverbs 23:1-18; Matthew 4</title>
<itunes:title>253: Hosea 1-2; Proverbs 23:1-18; Matthew 4</itunes:title>
<pubDate>Sat, 10 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[HOSEA 1-2: We have already heard that God considers the sin of idolatry to be parallel and just as offensive as a wife being unfaithful to her husband. Hosea is told by God to actually live out this situation. He is told to marry Gomer, a prostitute. Through Hosea, God shows just how ready He is to restore and be reconciled with His wayward people. Hosea prophesied to the Northern kingdom during the same time that Amos, Isaiah, and Micah were prophesying in the Southern kingdom. This was during the reign of Jeroboam the 2nd. Hosea was not a professional prophet trained in a school for prophets, but an ordinary man. I imagine his ministry must have been very lonely. PROVERBS 23a: The Book of Proverbs doesn’t always support that being rich is better. Consider v.4 in the NLT: Pro. 23:4 Don’t wear yourself out trying to get rich. Be wise enough to know when to quit. MATTHEW 4: Yesterday we heard of the ministry of John the Baptist, and Matthew is the only Gospel that records Jesus’ reply to John, “This (baptizing me) should be done, for we must carry out all that God requires.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[HOSEA 1-2:We have already heard that God considers the sin of idolatry to be parallel and just as offensive as a wife being unfaithful to her husband. Hosea is told by God to actually live out this situation. He is told to marry Gomer, a prostitute. Through Hosea, God shows just how ready He is to restore and be reconciled with His wayward people. Hosea prophesied to the Northern kingdom during the same time that Amos, Isaiah, and Micah were prophesying in the Southern kingdom. This was during the reign of Jeroboam the 2nd. Hosea was not a professional prophet trained in a school for prophets, but an ordinary man. I imagine his ministry must have been very lonely. PROVERBS 23a:The Book of Proverbs doesn’t always support that being rich is better. Consider v.4 in the NLT: Pro. 23:4 Don’t wear yourself out trying to get rich.Be wise enough to know when to quit. MATTHEW 4:Yesterday we heard of the ministry of John the Baptist, and Matthew is the only Gospel that records Jesus’ reply to John, “This (baptizing me) should be done, for we must carry out all that God requires.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day252 1 Chronicles 29; Proverbs 22:14-29; Matthew 3</title>
<itunes:title>252: 1 Chronicles 29; Proverbs 22:14-29; Matthew 3</itunes:title>
<pubDate>Fri, 09 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[1CHRONICLES 29: Yesterday we heard of the military commanders and officials under David, and the leaders of 13 tribes. Then we heard David’s instructions to Solomon. And it is always amazing to me the detail with which David planned for the temple, and also his generosity. PROVERBS 22b: Halfway through this chapter we begin a section where more of the proverbs are arranged in short paragraphs. That section begins at verse 17, just three verses after we begin today’s reading. Verse 20 introduces 30 sayings that follow MATTHEW 3: Yesterday we heard of the coming of the learned men from the east. While they brought three symbolic gifts, it didn’t say that there were just three men who came. And prophecies were fulfilled in Jesus being taken to Egypt, then at the family’s return, their move to Nazareth. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1CHRONICLES 29:Yesterday we heard of the military commanders and officials under David, and the leaders of 13 tribes. Then we heard David’s instructions to Solomon. And it is always amazing to me the detail with which David planned for the temple, and also his generosity. PROVERBS 22b:Halfway through this chapter we begin a section where more of the proverbs are arranged in short paragraphs. That section begins at verse 17, just three verses after we begin today’s reading. Verse 20 introduces 30 sayings that follow MATTHEW 3:Yesterday we heard of the coming of the learned men from the east. While they brought three symbolic gifts, it didn’t say that there were just three men who came. And prophecies were fulfilled in Jesus being taken to Egypt, then at the family’s return, their move to Nazareth. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[1 Chronicles 29; Proverbs 22:14-29; Matthew 3]]></itunes:subtitle>
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<title>NL-Day251 1 Chronicles 27-28; Proverbs 22:1-15; Matthew 2</title>
<itunes:title>251: 1 Chronicles 27-28; Proverbs 22:1-15; Matthew 2</itunes:title>
<pubDate>Thu, 08 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[1CHRONICLES 27-28: Yesterday we heard of the assignments of Levites as musicians, judges, and temple gate keepers. PROVERBS 22a: Our highlighted verse for today: 14 The mouth of an immoral woman is a dangerous trap; those who make the LORD angry will fall into it. (NLT) MATTHEW 2: For today’s intro to Matthew 2, I have a correction from what I said in this episode 251 before 2022. For this information, I am relying on Leon Morris’ commentary. How come the genealogies of Matthew and Luke are different? I have often heard it said that Matthew gives the genealogy of Joseph (the legal father) and Luke gives that of Mary, the actual genealogy. But that idea is unlikely. For one reason, genealogies were never reckoned through the mother, although as Morris says, “we must reckon with the fact that we have no information about what would happen when there was no human father.” But another problem with Luke giving Mary’s genealogy is that he speaks of Jesus’ father as “Joseph the son of Heli” (Luke 3:23), which doesn’t sound at all like Luke is giving Mary’s genealogy. Matthew says Joseph’s father was Jacob. There are ingenious ways of explaining how Heli or Jacob could both be correct, but all of that is pure speculation. Morris says this, and I agree: “The best suggestion is that Matthew’s list represents the legal descendants of David, those who would actually have reigned had the kingdom continued, while Luke gives the descendants of David in the line to which Joseph belonged. We have no way of being certain.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1CHRONICLES 27-28:Yesterday we heard of the assignments of Levites as musicians, judges, and temple gate keepers. PROVERBS 22a:Our highlighted verse for today: 14 The mouth of an immoral woman is a dangerous trap;those who make the LORD angry will fall into it. (NLT) MATTHEW 2:For today’s intro to Matthew 2, I have a correction from what I said in this episode 251 before 2022. For this information, I am relying on Leon Morris’ commentary. How come the genealogies of Matthew and Luke are different? I have often heard it said that Matthew gives the genealogy of Joseph (the legal father) and Luke gives that of Mary, the actual genealogy. But that idea is unlikely. For one reason, genealogies were never reckoned through the mother, although as Morris says, “we must reckon with the fact that we have no information about what would happen when there was no human father.” But another problem with Luke giving Mary’s genealogy is that he speaks of Jesus’ father as “Joseph the son of Heli” (Luke 3:23), which doesn’t sound at all like Luke is giving Mary’s genealogy. Matthew says Joseph’s father was Jacob. There are ingenious ways of explaining how Heli or Jacob could both be correct, but all of that is pure speculation. Morris says this, and I agree: “The best suggestion is that Matthew’s list represents the legal descendants of David, those who would actually have reigned had the kingdom continued, while Luke gives the descendants of David in the line to which Joseph belonged. We have no way of being certain.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day250 1 Chronicles 25-26; Proverbs 21:15-31; Matthew 1</title>
<itunes:title>250: 1 Chronicles 25-26; Proverbs 21:15-31; Matthew 1</itunes:title>
<pubDate>Wed, 07 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[1CHRONICLES 25-26: There was a rather important shift in Israel’s religious life that happened with David and his plans for temple worship rather than the older pattern of worship at the Tabernacle: It was that the priests and Levites were re-organized into groups appropriate to the new state of affairs, introducing divisions on top of the old system which was based on family lines. This reordering was still in effect at the beginning of the New Testament, where we read that Zechariah was a member of the priestly division of Abijah. So we have precedent for not always ‘doing it’ the way it was done in the past. PROVERBS 21b: Today’s highlighted verse: Pro. 21:30 GNT Human wisdom, brilliance, insight—they are of no help if the Lord is against you. MATTHEW 1: In my earlier podcast for this day 250, I stated that “Matthew’s Gospel was perhaps written as early as 50 AD, and some material was based on Mark’s Gospel.” In so saying, I simply followed what I had repeatedly heard. However the view that Mark was written first did not gain wide acceptance until the early 20th century. Throughout history, Christians believed that copies of Matthew’s Gospel were distributed first, and that Mark was not released until around the time that Luke’s Gospel appeared. (See the Wikipedia article on Marcan priority, and David A. Black’s article in the book Perspectives on the Ending of Mark.) It is generally accepted that Matthew was written by Levi Matthew, the tax collector and the disciple of Jesus. He does not identify himself (similarly to John in John’s Gospel), but if he had identified himself, he would have started to do so in chapter 9. It is clear that Matthew was written for the Jewish audience, and indeed, at the time it was written, the Gospel had not yet gone far among the non-Jews. Again and again Matthew points to fullfilments of Scripture. And at times, especially near the end, he does not bother to use the words “This fulfilled …” but just includes a couple of words that would have been obvious allusions to Scripture for his audience. An odd feature of this gospel is that Matthew three-times records two people or donkeys, whereas other Gospels record only one. My own original opinion on that feature is this: Every assertion according to the Law needed to be maintained by at least two witnesses. At the times 1 becomes 2, I think Matthew is dropping the hint that he was an eyewitness. I saved Matthew for the last of the Gospels to be read in our reading calendar because I wanted to group together several New Testament books written to the Jewish audience. Today we will hear the genealogy of Jesus. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1CHRONICLES 25-26:There was a rather important shift in Israel’s religious life that happened with David and his plans for temple worship rather than the older pattern of worship at the Tabernacle: It was that the priests and Levites were re-organized into groups appropriate to the new state of affairs, introducing divisions on top of the old system which was based on family lines. This reordering was still in effect at the beginning of the New Testament, where we read that Zechariah was a member of the priestly division of Abijah. So we have precedent for not always ‘doing it’ the way it was done in the past. PROVERBS 21b:Today’s highlighted verse: Pro. 21:30 GNT Human wisdom, brilliance, insight—they are of no help if the Lord is against you. MATTHEW 1:In my earlier podcast for this day 250, I stated that “Matthew’s Gospel was perhaps written as early as 50 AD, and some material was based on Mark’s Gospel.” In so saying, I simply followed what I had repeatedly heard. However the view that Mark was written first did not gain wide acceptance until the early 20th century. Throughout history, Christians believed that copies of Matthew’s Gospel were distributed first, and that Mark was not released until around the time that Luke’s Gospel appeared. (See the Wikipedia article on Marcan priority, and David A. Black’s article in the book Perspectives on the Ending of Mark.) It is generally accepted that Matthew was written by Levi Matthew, the tax collector and the disciple of Jesus. He does not identify himself (similarly to John in John’s Gospel), but if he had identified himself, he would have started to do so in chapter 9. It is clear that Matthew was written for the Jewish audience, and indeed, at the time it was written, the Gospel had not yet gone far among the non-Jews. Again and again Matthew points to fullfilments of Scripture. And at times, especially near the end, he does not bother to use the words “This fulfilled …” but just includes a couple of words that would have been obvious allusions to Scripture for his audience. An odd feature of this gospel is that Matthew three-times records two people or donkeys, whereas other Gospels record only one. My own original opinion on that feature is this: Every assertion according to the Law needed to be maintained by at least two witnesses. At the times 1 becomes 2, I think Matthew is dropping the hint that he was an eyewitness. I saved Matthew for the last of the Gospels to be read in our reading calendar because I wanted to group together several New Testament books written to the Jewish audience. Today we will hear the genealogy of Jesus. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day249 1 Chronicles 23-24; Proverbs 21:1-16; Titus 3</title>
<itunes:title>249: 1 Chronicles 23-24; Proverbs 21:1-16; Titus 3</itunes:title>
<pubDate>Tue, 06 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[1CHRONICLES 23-24: Yesterday we heard a rather odd story about how “Satan rose up against Israel and caused David to take a census.” But in 2Samuel 24:1 we read that “Again the anger of the LORD burned against Israel, and he incited David against them, saying, ‘Go and take a census of Israel and Judah.’” So who was it— Satan or the Lord? And if the problem was caused by someone else, why was David and all Israel punished?! I think, in a place like this, we have to go back to what we learned in Job. God brought up a topic to Satan, Satan responds predictably, and God gives him permission to tempt and sets the boundaries. In other words, both God and Satan are involved. God does not tempt people to do evil, and God is in ultimate control. Satan is like a dog on a leash. And about that punishment: God arranges events in such a way that man (in this case David) is still in control and responsible for his choices. Why was the census considered a sin? This seems to be founded on the idea that Israel— according to God’s promise, was to be as many as the stars in the sky and the sand on the sea shore, in other words, uncountable. When Moses conducted a census, there was a money offering given for every male counted. Making a military census would also show that David was trusting in numbers instead of God’s power. (See 1Chron 27:23-24.) PROVERBS 21a: Here is the verse I chose to highlight today: Pro. 21:13 NLT Those who shut their ears to the cries of the poor will be ignored in their own time of need. TITUS 3: We continue today with more true teaching for our spiritual health. We might consider 2:14 as a heading for all of today’s reading. That verse says, Pro. 2:14 NLT He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1CHRONICLES 23-24:Yesterday we heard a rather odd story about how “Satan rose up against Israel and caused David to take a census.” But in 2Samuel 24:1 we read that “Again the anger of the LORD burned against Israel, and he incited David against them, saying, ‘Go and take a census of Israel and Judah.’” So who was it— Satan or the Lord? And if the problem was caused by someone else, why was David and all Israel punished?! I think, in a place like this, we have to go back to what we learned in Job. God brought up a topic to Satan, Satan responds predictably, and God gives him permission to tempt and sets the boundaries. In other words, both God and Satan are involved. God does not tempt people to do evil, and God is in ultimate control. Satan is like a dog on a leash. And about that punishment: God arranges events in such a way that man (in this case David) is still in control and responsible for his choices. Why was the census considered a sin? This seems to be founded on the idea that Israel— according to God’s promise, was to be as many as the stars in the sky and the sand on the sea shore, in other words, uncountable. When Moses conducted a census, there was a money offering given for every male counted. Making a military census would also show that David was trusting in numbers instead of God’s power. (See 1Chron 27:23-24.) PROVERBS 21a:Here is the verse I chose to highlight today: Pro. 21:13 NLT Those who shut their ears to the cries of the poor will be ignored in their own time of need. TITUS 3:We continue today with more true teaching for our spiritual health. We might consider 2:14 as a heading for all of today’s reading. That verse says, Pro. 2:14 NLT He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day248 1 Chronicles 21-22; Proverbs 20:16-30; Titus 2</title>
<itunes:title>248: 1 Chronicles 21-22; Proverbs 20:16-30; Titus 2</itunes:title>
<pubDate>Mon, 05 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[1CHRONICLES 21-22: Yesterday we heard the part where the writer of Chronicles skated over where David had his affair with Bathsheba. But we heard of the military victories and especially the misunderstanding that became the reason for the war with the Ammonites. PROVERBS 20b: Our highlighted verse for today: Pro. 20:24 NLT The Lord directs our steps, so why try to understand everything along the way? Another proverb with deep significance is: 27 The Lord’s light penetrates the human spirit, exposing every hidden motive. TITUS 2: A major theme of this book is literally ‘healthy faith’ and ‘healthy teaching.’ This is a figure of speech that boils down to believing in true teachings. (NLT translates that well as ‘wholesome teaching’.) NLT Translation notes: <a href= "http://biblehub.com/titus/2-1.htm">1</a> As for you, Titus, promote the kind of living that reflects [true/wholesome] teaching. <a href= "http://biblehub.com/titus/2-2.htm">2</a> Teach the older men to exercise self-control, to be worthy of respect, and to live wisely. They must [fully believe our true teachings//have sound faith] and be filled with love and patience. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1CHRONICLES 21-22:Yesterday we heard the part where the writer of Chronicles skated over where David had his affair with Bathsheba. But we heard of the military victories and especially the misunderstanding that became the reason for the war with the Ammonites. PROVERBS 20b:Our highlighted verse for today: Pro. 20:24 NLT The Lord directs our steps,so why try to understand everything along the way? Another proverb with deep significance is: 27 The Lord’s light penetrates the human spirit,exposing every hidden motive. TITUS 2:A major theme of this book is literally ‘healthy faith’ and ‘healthy teaching.’ This is a figure of speech that boils down to believing in true teachings. (NLT translates that well as ‘wholesome teaching’.) NLT Translation notes:<a href= "http://biblehub.com/titus/2-1.htm">1</a> As for you, Titus, promote the kind of living that reflects [true/wholesome] teaching.<a href= "http://biblehub.com/titus/2-2.htm">2</a> Teach the older men to exercise self-control, to be worthy of respect, and to live wisely. They must [fully believe our true teachings//have sound faith] and be filled with love and patience. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[1 Chronicles 21-22; Proverbs 20:16-30; Titus 2]]></itunes:subtitle>
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<title>NL-Day247 1 Chronicles 19-20; Proverbs 20:1-15; Titus 1</title>
<itunes:title>247: 1 Chronicles 19-20; Proverbs 20:1-15; Titus 1</itunes:title>
<pubDate>Sun, 04 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[1CHRONICLES 19-20: Yesterday we heard about one of David’s greatest hours, and I think David would rank this as better than the killing of Goliath. It was the time when he wanted to build a house for God, and instead God promised to build his house— making for him an everlasting dynasty. Then we heard of his leading in even more amazing military victories. PROVERBS 20a: Today’s highlighted verse: Pro. 20:3 GNT Any fool can start arguments; the honorable thing is to stay out of them. TITUS 1: Commentators say that Paul wrote his letter to Titus in about the year 66, and that evidence from chapter 3:12 reveals that Paul may have written this in Nicopolis in Epirus, where he spent the winter. The letter has much in common with 1 Timothy which was written around the same time. Paul had given Titus a difficult pastoral assignment, and this letter includes advice that has been so helpful to many pastors. And personally and to my own shame, I always remember this epistle as the location of my worst argument with one of my translation consultants. Recently in Proverbs 18 we read a proverb that applies to that situation, it is this: Pro. 18:19 NLT An offended friend is harder to win back than a fortified city. Arguments separate friends like a gate locked with bars. NLT Translation notes: Tit. 1:1 This letter is from Paul, a slave of God and an apostle of Jesus Christ. I have been sent to proclaim [news about how to fully believe in Christ//faith] to those God has chosen and to teach them to know the truth that shows them how to live godly lives. <a href= "http://biblehub.com/titus/1-4.htm">4</a> I am writing to Titus, [whom I consider] my true son [because we share the same beliefs//the faith that we share]. May God the Father and Christ Jesus our Savior give you grace and peace. 13 This is true. So reprimand them sternly [so that they will continue to fully believe in true teachings//to make them strong in the faith]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1CHRONICLES 19-20:Yesterday we heard about one of David’s greatest hours, and I think David would rank this as better than the killing of Goliath. It was the time when he wanted to build a house for God, and instead God promised to build his house— making for him an everlasting dynasty. Then we heard of his leading in even more amazing military victories. PROVERBS 20a:Today’s highlighted verse: Pro. 20:3 GNT Any fool can start arguments; the honorable thing is to stay out of them. TITUS 1:Commentators say that Paul wrote his letter to Titus in about the year 66, and that evidence from chapter 3:12 reveals that Paul may have written this in Nicopolis in Epirus, where he spent the winter. The letter has much in common with 1 Timothy which was written around the same time. Paul had given Titus a difficult pastoral assignment, and this letter includes advice that has been so helpful to many pastors. And personally and to my own shame, I always remember this epistle as the location of my worst argument with one of my translation consultants. Recently in Proverbs 18 we read a proverb that applies to that situation, it is this: Pro. 18:19 NLT An offended friend is harder to win back than a fortified city.Arguments separate friends like a gate locked with bars. NLT Translation notes:Tit. 1:1 This letter is from Paul, a slave of God and an apostle of Jesus Christ. I have been sent to proclaim [news about how to fully believe in Christ//faith] to those God has chosen and to teach them to know the truth that shows them how to live godly lives. <a href= "http://biblehub.com/titus/1-4.htm">4</a> I am writing to Titus, [whom I consider] my true son [because we share the same beliefs//the faith that we share].May God the Father and Christ Jesus our Savior give you grace and peace.13 This is true. So reprimand them sternly [so that they will continue to fully believe in true teachings//to make them strong in the faith]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[1 Chronicles 19-20; Proverbs 20:1-15; Titus 1]]></itunes:subtitle>
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<title>NL-Day246 1 Chronicles 17-18; Proverbs 19:14-29; 1 Thessalonians 4:13-5:28</title>
<itunes:title>246: 1 Chronicles 17-18; Proverbs 19:14-29; 1 Thessalonians 4:13-5:28</itunes:title>
<pubDate>Sat, 03 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[1CHRONICLES 17-18: Yesterday we heard of the careful moving of the Ark, this time successfully. We heard exactly which men played what instruments. Then there was a sample of their praise. The psalm in chapter 18 is made of quotes from Psalms 105 and 96 and some other isolated verses. PROVERBS 19b: Our highlighted verse: Pro. 19:17 NLT If you help the poor, you are lending to the Lord— and he will repay you! 1THESSALONIANS 5: Before reading chapter 5, let’s review the resurrection portion of chapter 4, starting with verse 13. NLT Translation note: 8 But let us who live in the light be clearheaded, protected by the armor of [fully believing/faith] and love, and wearing as our helmet the confidence of our salvation. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. ]]></description>
<content:encoded><![CDATA[1CHRONICLES 17-18:Yesterday we heard of the careful moving of the Ark, this time successfully. We heard exactly which men played what instruments. Then there was a sample of their praise. The psalm in chapter 18 is made of quotes from Psalms 105 and 96 and some other isolated verses. PROVERBS 19b:Our highlighted verse: Pro. 19:17 NLT If you help the poor, you are lending to the Lord—and he will repay you! 1THESSALONIANS 5:Before reading chapter 5, let’s review the resurrection portion of chapter 4, starting with verse 13. NLT Translation note:8 But let us who live in the light be clearheaded, protected by the armor of [fully believing/faith] and love, and wearing as our helmet the confidence of our salvation. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. ]]></content:encoded>
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<itunes:subtitle><![CDATA[1 Chronicles 17-18; Proverbs 19:14-29; 1 Thessalonians 4:13-5:28]]></itunes:subtitle>
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<title>NL-Day245 1 Chronicles 15-16; Proverbs 19:1-15; 1 Thessalonians 4</title>
<itunes:title>245: 1 Chronicles 15-16; Proverbs 19:1-15; 1 Thessalonians 4</itunes:title>
<pubDate>Fri, 02 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[1CHRONICLES 15-16: Yesterday we heard about the first attempt to move the Ark, more about David’s family, and his defeat of the Philistines. PROVERBS 19a: A highlight from today’s chapter in Proverbs: Pro. 19:14 NLT Fathers can give their sons an inheritance of houses and wealth, but only the Lord can give an understanding wife. 1THESSALONIANS 4: Paul and his companions prayed, and God answered: The Thessalonian believers stayed strong in their believing in the Gospel. NLT Translation note: 1Th. 4:14 For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, God will bring back with him [all of/the] believers who have died. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1CHRONICLES 15-16:Yesterday we heard about the first attempt to move the Ark, more about David’s family, and his defeat of the Philistines. PROVERBS 19a:A highlight from today’s chapter in Proverbs: Pro. 19:14 NLT Fathers can give their sons an inheritance of houses and wealth, but only the Lord can give an understanding wife. 1THESSALONIANS 4:Paul and his companions prayed, and God answered: The Thessalonian believers stayed strong in their believing in the Gospel. NLT Translation note:1Th. 4:14 For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, God will bring back with him [all of/the] believers who have died. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[1 Chronicles 15-16; Proverbs 19:1-15; 1 Thessalonians 4]]></itunes:subtitle>
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<title>NL-Day244 1 Chronicles 13-14; Proverbs 18:13-24; 1 Thessalonians 3</title>
<itunes:title>244: 1 Chronicles 13-14; Proverbs 18:13-24; 1 Thessalonians 3</itunes:title>
<pubDate>Thu, 01 Sep 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[1CHRONICLES 13-14: Yesterday we heard of mighty men who joined David in war, and the roll call of people who joined him politically to become king. And today we hear more about important events under David’s leadership. PROVERBS 18b: A highlighted verse for today: Pro. 18:22 NLT The man who finds a wife finds a treasure, and he receives favor from the LORD. 1THESSALONIANS 3: Yesterday Paul reminded the Thessalonians of the way he, Silas, and Timothy lived among them, and they definitely loved them like family. And at the end of the chapter Paul compares them to a crown (or like the crowning achievement in their ministry) which he longs to bring before Christ at His second coming. Paul’s statement that “God’s anger has come down on” the Jews, shows that events were moving toward the Roman destruction of Jerusalem in 70AD. NLT Translation note: 1Th. 3:10 Night and day we pray earnestly for you, asking God to let us see you again to fill the gaps in your [believing/faith]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1CHRONICLES 13-14:Yesterday we heard of mighty men who joined David in war, and the roll call of people who joined him politically to become king. And today we hear more about important events under David’s leadership. PROVERBS 18b:A highlighted verse for today: Pro. 18:22 NLT The man who finds a wife finds a treasure, and he receives favor from the LORD. 1THESSALONIANS 3:Yesterday Paul reminded the Thessalonians of the way he, Silas, and Timothy lived among them, and they definitely loved them like family. And at the end of the chapter Paul compares them to a crown (or like the crowning achievement in their ministry) which he longs to bring before Christ at His second coming. Paul’s statement that “God’s anger has come down on” the Jews, shows that events were moving toward the Roman destruction of Jerusalem in 70AD. NLT Translation note:1Th. 3:10 Night and day we pray earnestly for you, asking God to let us see you again to fill the gaps in your [believing/faith]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[1 Chronicles 13-14; Proverbs 18:13-24; 1 Thessalonians 3]]></itunes:subtitle>
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<itunes:episode>244</itunes:episode>
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<title>NL-Day243 1 Chronicles 11-12; Proverbs 18:1-12; 1 Thessalonians 2</title>
<itunes:title>243: 1 Chronicles 11-12; Proverbs 18:1-12; 1 Thessalonians 2</itunes:title>
<pubDate>Wed, 31 Aug 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[1CHRONICLES 11-12: In yesterday’s reading, we heard of the people who returned after the exile. Then, starting with the genealogy of King Saul, we jumped to the story of how he died. This prepares us for the stories about King David. PROVERBS 18a: Our highlighted verse today: Pro. 18:10 NLT The LORD is [like] a strong fortress; the godly run to him and are safe. In this verse Solomon used ‘the Lord’s name’ as a metonymy (a type of figure of speech). In other words, ‘the LORD’s name’ represents all of the LORD, in the same way that Americans often use ‘the White House’ as a metonymy to stand for our government’s administrative branch. It is good to understand how this metonymy works in Scripture, to keep us from supposing that Christians should use the name of the LORD (‘YHWH’) as a magic charm. 1THESSALONIANS 2: Chapter 1 ended with Paul saying what other people were saying about the Thessalonians: 1Th. 1:10 NLT And they speak of how you are looking forward to the coming of God’s Son from heaven—Jesus, whom God raised from the dead. He is the one who has rescued us from the terrors of the coming judgment. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1CHRONICLES 11-12:In yesterday’s reading, we heard of the people who returned after the exile. Then, starting with the genealogy of King Saul, we jumped to the story of how he died. This prepares us for the stories about King David. PROVERBS 18a: Our highlighted verse today: Pro. 18:10 NLT The LORD is [like] a strong fortress;the godly run to him and are safe. In this verse Solomon used ‘the Lord’s name’ as a metonymy (a type of figure of speech). In other words, ‘the LORD’s name’ represents all of the LORD, in the same way that Americans often use ‘the White House’ as a metonymy to stand for our government’s administrative branch. It is good to understand how this metonymy works in Scripture, to keep us from supposing that Christians should use the name of the LORD (‘YHWH’) as a magic charm. 1THESSALONIANS 2:Chapter 1 ended with Paul saying what other people were saying about the Thessalonians: 1Th. 1:10 NLT And they speak of how you are looking forward to the coming of God’s Son from heaven—Jesus, whom God raised from the dead. He is the one who has rescued us from the terrors of the coming judgment. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[1 Chronicles 11-12; Proverbs 18:1-12; 1 Thessalonians 2]]></itunes:subtitle>
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<title>242: JoySightings 11: The man from Jonesville; Lying Offshore</title>
<itunes:title>242: JoySightings 11: The man from Jonesville; Lying Offshore</itunes:title>
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<title>NL-Day242 1 Chronicles 9-10; Proverbs 17:14-28; 1 Thessalonians 1</title>
<itunes:title>242: 1 Chronicles 9-10; Proverbs 17:14-28; 1 Thessalonians 1</itunes:title>
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<description><![CDATA[1CHRONICLES 9-10: This is the last name chapter at the beginning of this book, bringing us up to the time of the returning exiles. And king Saul’s genealogy is given, because we pick up Israel’s narrative with Saul in the next chapter. PROVERBS 17b: This special verse reminds me of an old song we used to sing every Sunday evening with fellow missionaries. Pro. 17:22 NLT A cheerful heart is good medicine, but a broken spirit saps a person’s strength. 1st THESSALONIANS 1: The book of Revelation has the reputation of being about the second coming of Christ, but our doctrines about the second coming come much more from the two letters to Thessalonica. Every chapter of 1 Thessalonians includes a reference to the second coming. And the second coming is mentioned 20 times in these two little letters. Paul, Timothy and Silas spent only three Sabbath days in Thessalonica. They did an amazing work in grounding these believers, and Timothy was sent back soon afterward. The believers had questions. Some were worried about believers who had died or would die before Christ’s return. Others were thinking Jesus would return so soon that they need not do any work now. This is a highly personal letter to people who had become dear to Paul in a very short time, and one of his earliest letters, written around 51 AD. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1CHRONICLES 9-10:This is the last name chapter at the beginning of this book, bringing us up to the time of the returning exiles. And king Saul’s genealogy is given, because we pick up Israel’s narrative with Saul in the next chapter. PROVERBS 17b:This special verse reminds me of an old song we used to sing every Sunday evening with fellow missionaries. Pro. 17:22 NLT A cheerful heart is good medicine,but a broken spirit saps a person’s strength. 1st THESSALONIANS 1:The book of Revelation has the reputation of being about the second coming of Christ, but our doctrines about the second coming come much more from the two letters to Thessalonica. Every chapter of 1 Thessalonians includes a reference to the second coming. And the second coming is mentioned 20 times in these two little letters. Paul, Timothy and Silas spent only three Sabbath days in Thessalonica. They did an amazing work in grounding these believers, and Timothy was sent back soon afterward. The believers had questions. Some were worried about believers who had died or would die before Christ’s return. Others were thinking Jesus would return so soon that they need not do any work now. This is a highly personal letter to people who had become dear to Paul in a very short time, and one of his earliest letters, written around 51 AD. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day241 1 Chronicles 8; Proverbs 17:1-14; Ephesians 6</title>
<itunes:title>241: 1 Chronicles 8; Proverbs 17:1-14; Ephesians 6</itunes:title>
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<description><![CDATA[1CHRONICLES 8: Hang on! We’re almost through with the names chapters! PROVERBS 17a: I must say that it is hard to choose just one verse to highlight in today’s reading: Pro. 17:9 NLT Love prospers when a fault is forgiven, but dwelling on it separates close friends. Re-reading EPHESIANS 6: I like the way our translation of the spiritual armor portion of this chapter helps the reader understand how the various parts of the armor are actually applied or ‘picked up’ and ‘worn’. So in the podcast for today I read verses 10-17 in an English translation of our plain Indonesian translation. PET: 10 As final instructions, you should each become strong because you keep on hoping completely in the Lord's amazing power, and also because you have become one with Him. 11 Just like a soldier wears his equipment for war, you must wear all the battle equipment that God gives us. In that way you can reject the devil's lies. 12 For we aren't fighting against people on this earth. But we fight against evil spirits and all the powers who rule those evil spirits. They're the ones who now control this dark world from the sky above. 13 That's why you need to use all the tools of war given by God, so that when the enemy comes to attack you, you won't run, but can oppose him and keep enduring until the war is over. 14 So stand firm. Hold on to the true teaching from God, because true teaching is like a belt that makes you ready to act. Live a righteous life, because a righteous life is like a metal vest that will protect you from the enemy's attacks. 15 And keep holding on to the Good News about Christ. That news helps you to feel calm in the protection of God. Continually hold on to that news, just like a soldier always wears strong boots, so that you stand firm in war. 16 Besides that, keep believing in the Lord. For your [fully believing/faith] is like a shield that protects you from all of the flaming arrows that the devil shoots at us. 17 Keep on being certain that God has saved you, because that is like your war helmet. And hold onto all of God's words like holding a sword, because His words have the power of the Holy Spirit. NLT Translation notes: Eph. 6:10 A[s my] final word: [PET: each one of you, be strong because you keep on hoping completely in the Lord's amazing power, and also because you are joined as one with Him.//NLT Be strong in the Lord and in his mighty power.] 21-22 [PET: Our beloved brother, Tychicus, has brought this letter to you. He serves the Lord very faithfully as our brother who is joined as one with the Lord. I also sent him so that he could give you news about my situation and ministry, so that you can know about our situation and so that he can strengthen your hearts.//NLT To bring you up to date, Tychicus will give you a full report about what I am doing and how I am getting along. He is a beloved brother and faithful helper in the Lord’s work. 22 I have sent him to you for this very purpose—to let you know how we are doing and to encourage you.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1CHRONICLES 8:Hang on! We’re almost through with the names chapters! PROVERBS 17a:I must say that it is hard to choose just one verse to highlight in today’s reading: Pro. 17:9 NLT Love prospers when a fault is forgiven,but dwelling on it separates close friends. Re-reading EPHESIANS 6:I like the way our translation of the spiritual armor portion of this chapter helps the reader understand how the various parts of the armor are actually applied or ‘picked up’ and ‘worn’. So in the podcast for today I read verses 10-17 in an English translation of our plain Indonesian translation. PET: 10 As final instructions, you should each become strong because you keep on hoping completely in the Lord's amazing power, and also because you have become one with Him. 11 Just like a soldier wears his equipment for war, you must wear all the battle equipment that God gives us. In that way you can reject the devil's lies. 12 For we aren't fighting against people on this earth. But we fight against evil spirits and all the powers who rule those evil spirits. They're the ones who now control this dark world from the sky above. 13 That's why you need to use all the tools of war given by God, so that when the enemy comes to attack you, you won't run, but can oppose him and keep enduring until the war is over. 14 So stand firm. Hold on to the true teaching from God, because true teaching is like a belt that makes you ready to act. Live a righteous life, because a righteous life is like a metal vest that will protect you from the enemy's attacks. 15 And keep holding on to the Good News about Christ. That news helps you to feel calm in the protection of God. Continually hold on to that news, just like a soldier always wears strong boots, so that you stand firm in war. 16 Besides that, keep believing in the Lord. For your [fully believing/faith] is like a shield that protects you from all of the flaming arrows that the devil shoots at us. 17 Keep on being certain that God has saved you, because that is like your war helmet. And hold onto all of God's words like holding a sword, because His words have the power of the Holy Spirit. NLT Translation notes:Eph. 6:10 A[s my] final word: [PET: each one of you, be strong because you keep on hoping completely in the Lord's amazing power, and also because you are joined as one with Him.//NLT Be strong in the Lord and in his mighty power.]21-22 [PET: Our beloved brother, Tychicus, has brought this letter to you. He serves the Lord very faithfully as our brother who is joined as one with the Lord. I also sent him so that he could give you news about my situation and ministry, so that you can know about our situation and so that he can strengthen your hearts.//NLT To bring you up to date, Tychicus will give you a full report about what I am doing and how I am getting along. He is a beloved brother and faithful helper in the Lord’s work. 22 I have sent him to you for this very purpose—to let you know how we are doing and to encourage you.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day240 1 Chronicles 7; Proverbs 16:18-33; Ephesians 6</title>
<itunes:title>240: 1 Chronicles 7; Proverbs 16:18-33; Ephesians 6</itunes:title>
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<description><![CDATA[1CHRONICLES 7: Yesterday we heard about Levite and priestly genealogies and their allotment of towns. The pace quickens as today we hear of six tribes. PROVERBS 16b: Today’s highlighted verse is this: Pro. 16:18 NLT Pride goes before destruction, and haughtiness before a fall. EPHESIANS 6: This is another chapter break that interrupts the flow. Yesterday we started a new topic with the words “submit to one another out of reverence for Christ.” We have heard about the husband-wife relationship under this, and now we hear of two more relationship pairs. NLT Translation notes: 1Chr. 7:21 Zabad, Shuthelah, Ezer, and Elead. These [last] two were killed trying to steal livestock from the local farmers near Gath. ==== Eph. 6:10 A[s my] final word: [PET: each one of you, be strong because you keep on hoping completely in the Lord's amazing power, and also because you are joined as one with Him.//NLT Be strong in the Lord and in his mighty power.] 21-22 [PET: Our beloved brother, Tychicus, has brought this letter to you. He serves the Lord very faithfully as our brother who is joined as one with the Lord. I also sent him so that he could give you news about my situation and ministry, so that you can know about our situation and so that he can strengthen your hearts.//NLT To bring you up to date, Tychicus will give you a full report about what I am doing and how I am getting along. He is a beloved brother and faithful helper in the Lord’s work. <a href="http://biblehub.com/ephesians/6-22.htm">22</a>I have sent him to you for this very purpose—to let you know how we are doing and to encourage you.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1CHRONICLES 7:Yesterday we heard about Levite and priestly genealogies and their allotment of towns. The pace quickens as today we hear of six tribes. PROVERBS 16b:Today’s highlighted verse is this: Pro. 16:18 NLT Pride goes before destruction, and haughtiness before a fall. EPHESIANS 6:This is another chapter break that interrupts the flow. Yesterday we started a new topic with the words “submit to one another out of reverence for Christ.” We have heard about the husband-wife relationship under this, and now we hear of two more relationship pairs. NLT Translation notes:1Chr. 7:21 Zabad, Shuthelah, Ezer, and Elead. These [last] two were killed trying to steal livestock from the local farmers near Gath. ====Eph. 6:10 A[s my] final word: [PET: each one of you, be strong because you keep on hoping completely in the Lord's amazing power, and also because you are joined as one with Him.//NLT Be strong in the Lord and in his mighty power.] 21-22 [PET: Our beloved brother, Tychicus, has brought this letter to you. He serves the Lord very faithfully as our brother who is joined as one with the Lord. I also sent him so that he could give you news about my situation and ministry, so that you can know about our situation and so that he can strengthen your hearts.//NLT To bring you up to date, Tychicus will give you a full report about what I am doing and how I am getting along. He is a beloved brother and faithful helper in the Lord’s work. <a href="http://biblehub.com/ephesians/6-22.htm">22</a>I have sent him to you for this very purpose—to let you know how we are doing and to encourage you.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day239 1 Chronicles 6; Proverbs 16:1-17; Ephesians 5</title>
<itunes:title>239: 1 Chronicles 6; Proverbs 16:1-17; Ephesians 5</itunes:title>
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<description><![CDATA[1CHRONICLES 6: Yesterday we heard details about the leaders of three tribes, Reuben, Gad, and the half tribe of Manasseh. PROVERBS 16a: Today’s collection of proverbs contains a famous one: Pro. 16:3 NLT Commit your actions to the LORD, and your plans will succeed. Re-reading EPHESIANS 5: Although today’s chapter does not contain an instance of the theme words “joined with Christ”, this chapter contains the highest example and explanation of that oneness. NLT Translation notes: Eph. 5:28 In the same way, husbands ought to love their wives as they love their own bodies. For a man who loves his wife actually [is showing//shows] love for himself. 32 This is a great mystery, [and I am saying that it is also//but it is] an illustration of the way Christ and the church are one. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1CHRONICLES 6:Yesterday we heard details about the leaders of three tribes, Reuben, Gad, and the half tribe of Manasseh. PROVERBS 16a:Today’s collection of proverbs contains a famous one: Pro. 16:3 NLT Commit your actions to the LORD, and your plans will succeed. Re-reading EPHESIANS 5:Although today’s chapter does not contain an instance of the theme words “joined with Christ”, this chapter contains the highest example and explanation of that oneness. NLT Translation notes:Eph. 5:28 In the same way, husbands ought to love their wives as they love their own bodies. For a man who loves his wife actually [is showing//shows] love for himself. 32 This is a great mystery, [and I am saying that it is also//but it is] an illustration of the way Christ and the church are one. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:title>238: 1 Chronicles 5; Proverbs 15:16-33; Ephesians 5</itunes:title>
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<description><![CDATA[1CHRONICLES 5: In yesterday’s reading, we heard of important ancestors of the tribes of Judah and Simeon. In Ezra’s time, I can imagine that it was important to figure out who was who and what their relationship was, as this would determine the redistribution of land to the exiles who were returning. PROVERBS 15b: I wish I was more like this proverb: 23 Everyone enjoys a fitting reply; it is wonderful to say the right thing at the right time! (NLT) EPHESIANS 5: There is no topic change at the first of this chapter. Paul is still giving instructions about our new life in union with Christ. Chapter 4 ended with this: Eph. 4:30 GNT And do not make God's Holy Spirit sad; for the Spirit is God's mark of ownership on you, a guarantee that the Day will come when God will set you free. 31 Get rid of all bitterness, passion, and anger. No more shouting or insults, no more hateful feelings of any sort. 32 Instead, be kind and tender-hearted to one another, and forgive one another, as God has forgiven you through Christ. NLT Translation notes: Eph. 5:28 In the same way, husbands ought to love their wives as they love their own bodies. For a man who loves his wife actually [is showing//shows] love for himself. 32 This is a great mystery, [and I am saying that it is also//but it is] an illustration of the way Christ and the church are one. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1CHRONICLES 5:In yesterday’s reading, we heard of important ancestors of the tribes of Judah and Simeon. In Ezra’s time, I can imagine that it was important to figure out who was who and what their relationship was, as this would determine the redistribution of land to the exiles who were returning. PROVERBS 15b:I wish I was more like this proverb: 23 Everyone enjoys a fitting reply;it is wonderful to say the right thing at the right time! (NLT) EPHESIANS 5:There is no topic change at the first of this chapter. Paul is still giving instructions about our new life in union with Christ. Chapter 4 ended with this: Eph. 4:30 GNT And do not make God's Holy Spirit sad; for the Spirit is God's mark of ownership on you, a guarantee that the Day will come when God will set you free.31 Get rid of all bitterness, passion, and anger. No more shouting or insults, no more hateful feelings of any sort.32 Instead, be kind and tender-hearted to one another, and forgive one another, as God has forgiven you through Christ. NLT Translation notes:Eph. 5:28 In the same way, husbands ought to love their wives as they love their own bodies. For a man who loves his wife actually [is showing//shows] love for himself. 32 This is a great mystery, [and I am saying that it is also//but it is] an illustration of the way Christ and the church are one. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:title>237: 1 Chronicles 4; Proverbs 15:1-17; Ephesians 4</itunes:title>
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<description><![CDATA[1CHRONICLES 4: In yesterday’s reading we started with David’s sons, then for the descendants of King Solomon, only the kings were listed. So we jumped up to the period of the exile to Babylon. PROVERBS 15a: Here is a favorite verse from today’s group of proverbs: Pro. 15 NLT 17 A bowl of vegetables with someone you love is better than steak with someone you hate. Re-reading EPHESIANS 4: This chapter has only one instance of the words I translate as ‘joined as one with Christ’, but the chapter is all about that oneness. Let me share this translation note about the verse mentioning baptism: 5 NLT [We all worship//There is] one Lord, [we all fully believe in Christ/one faith], [we all have been baptized as his followers/one baptism], In Indonesia ‘one baptism’ has been misunderstood by people on both sides of the main baptism debate. One side say, “One baptism means you should only be baptized once (so if you were baptized as a baby, don’t get baptized again anywhere else!)” The other side says, “One baptism means there is only one way to be baptized, and that is by immersion.” Both sides miss the point, because this passage is about things that unify us, not divide us! NLT Translation notes: Eph. 4:5 [We all worship//There is] one Lord, [we all fully believe in Christ/one faith], [we all have been baptized as his followers/one baptism], [In Indonesia ‘one baptism’ has been misunderstood by people on both sides of the main baptism debate. One side say, “One baptism means you should only be baptized once (so if you were baptized as a baby, don’t get baptized again anywhere else!)” The other side says, “One baptism means there is only one way to be baptized, and that is by immersion.” Both sides miss the point, because this passage is about things that unify us, not divide us!] 6 and [we all serve the same//one] God and Father, who is over all and in all and living through all. 17 With the Lord’s authority I say this: Live no longer as the [non-Jewish pagans/Gentiles] do, for they are hopelessly confused. 32 Instead, be kind to each other, tenderhearted, forgiving one another, just as God [has forgiven you because of your being joined to Christ./through Christ has forgiven you.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1CHRONICLES 4:In yesterday’s reading we started with David’s sons, then for the descendants of King Solomon, only the kings were listed. So we jumped up to the period of the exile to Babylon. PROVERBS 15a:Here is a favorite verse from today’s group of proverbs: Pro. 15 NLT 17 A bowl of vegetables with someone you loveis better than steak with someone you hate. Re-reading EPHESIANS 4:This chapter has only one instance of the words I translate as ‘joined as one with Christ’, but the chapter is all about that oneness. Let me share this translation note about the verse mentioning baptism: 5 NLT [We all worship//There is] one Lord, [we all fully believe in Christ/one faith], [we all have been baptized as his followers/one baptism], In Indonesia ‘one baptism’ has been misunderstood by people on both sides of the main baptism debate. One side say, “One baptism means you should only be baptized once (so if you were baptized as a baby, don’t get baptized again anywhere else!)” The other side says, “One baptism means there is only one way to be baptized, and that is by immersion.” Both sides miss the point, because this passage is about things that unify us, not divide us! NLT Translation notes:Eph. 4:5 [We all worship//There is] one Lord, [we all fully believe in Christ/one faith], [we all have been baptized as his followers/one baptism],[In Indonesia ‘one baptism’ has been misunderstood by people on both sides of the main baptism debate. One side say, “One baptism means you should only be baptized once (so if you were baptized as a baby, don’t get baptized again anywhere else!)” The other side says, “One baptism means there is only one way to be baptized, and that is by immersion.” Both sides miss the point, because this passage is about things that unify us, not divide us!]6 and [we all serve the same//one] God and Father, who is over all and in all and living through all.17 With the Lord’s authority I say this: Live no longer as the [non-Jewish pagans/Gentiles] do, for they are hopelessly confused. 32 Instead, be kind to each other, tenderhearted, forgiving one another, just as God [has forgiven you because of your being joined to Christ./through Christ has forgiven you.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:title>236: 1 Chronicles 3; Proverbs 14:17-35; Ephesians 4</itunes:title>
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<description><![CDATA[1CHRONICLES 3: So far we have traced Jakob/Israel’s descendants into the time of David, and today’s reading picks up with David himself. PROVERBS 14b: Here is a quote from today’s group of proverbs: Pro. 3:20 NLT The poor are despised even by their neighbors, while the rich have many “friends.” EPHESIANS 4: Paul’s letters are usually divided into two parts, with the ethereal and theological part first, followed by the practical part. Yesterday we concluded the ethereal and theological part with Paul’s incredible prayer for his readers and for us at the end of chapter 3. And now we enter the practical part of his letter. NLT Translation notes: Pro. 3:5An honest witness does not lie; a false witness breathes [out] lies. ==== Eph. 4:5 [We all worship//There is] one Lord, [we all fully believe in Christ/one faith], [we all have been baptized as his followers/one baptism], [In Indonesia ‘one baptism’ has been misunderstood by people on both sides of the main baptism debate. One side say, “One baptism means you should only be baptized once (so if you were baptized as a baby, don’t get baptized again anywhere else!)” The other side says, “One baptism means there is only one way to be baptized, and that is by immersion.” Both sides miss the point, because this passage is about things that unify us, not divide us!] 6 and [we all serve the same//one] God and Father, who is over all and in all and living through all. 17 With the Lord’s authority I say this: Live no longer as the [non-Jewish pagans/Gentiles] do, for they are hopelessly confused. 32 Instead, be kind to each other, tenderhearted, forgiving one another, just as God [has forgiven you because of your being joined to Christ./through Christ has forgiven you.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1CHRONICLES 3:So far we have traced Jakob/Israel’s descendants into the time of David, and today’s reading picks up with David himself. PROVERBS 14b:Here is a quote from today’s group of proverbs: Pro. 3:20 NLT The poor are despised even by their neighbors,while the rich have many “friends.” EPHESIANS 4:Paul’s letters are usually divided into two parts, with the ethereal and theological part first, followed by the practical part. Yesterday we concluded the ethereal and theological part with Paul’s incredible prayer for his readers and for us at the end of chapter 3. And now we enter the practical part of his letter. NLT Translation notes:Pro. 3:5An honest witness does not lie;a false witness breathes [out] lies.====Eph. 4:5 [We all worship//There is] one Lord, [we all fully believe in Christ/one faith], [we all have been baptized as his followers/one baptism],[In Indonesia ‘one baptism’ has been misunderstood by people on both sides of the main baptism debate. One side say, “One baptism means you should only be baptized once (so if you were baptized as a baby, don’t get baptized again anywhere else!)” The other side says, “One baptism means there is only one way to be baptized, and that is by immersion.” Both sides miss the point, because this passage is about things that unify us, not divide us!]6 and [we all serve the same//one] God and Father, who is over all and in all and living through all.17 With the Lord’s authority I say this: Live no longer as the [non-Jewish pagans/Gentiles] do, for they are hopelessly confused. 32 Instead, be kind to each other, tenderhearted, forgiving one another, just as God [has forgiven you because of your being joined to Christ./through Christ has forgiven you.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:title>235: 1 Chronicles 2; Proverbs 14:1-18; Ephesians 3</itunes:title>
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<description><![CDATA[1CHRONICLES 2: Yesterday we traced from Adam to Noah, and the genealogy to Abraham. Then we heard of Abraham’s two other families, those descending from Keturah and the sons and rulers descended from Esau. So now we take up Jacob’s descendants, but in this book he is frequently called by his other name, Israel. (GNT has used ‘Jacob’ instead in this chapter, as it is more understandable for modern readers.) PROVERBS 14a: This chapter has one of my all-time favorite proverbs: 4 NLT Without oxen a stable stays clean, but you need a strong ox for a large harvest.// GNT Without any oxen to pull the plow your barn will be empty, But with them it will be full of grain.] Re-reading EPHESIANS 3: There are two instances of ‘joined with Christ’ in this chapter. This brings the total to 13 so far in this letter. NLT Translation notes: Pro. 14:5 An honest witness does not lie; a false witness breathes [out] lies. ==== Eph. 3:5 God did not reveal it to previous generations, but now by his Spirit he has revealed [that secret plan//it] to his holy apostles and prophets. 12 [PET: Because we who fully believe in Christ are joined as one with Him, we feel confident/bold/free and no longer need to be afraid to come to God in prayer.//Because of Christ and our faith in him,<a href= "http://biblehub.com/nlt/ephesians/3.htm#footnotesd">d</a> we can now come boldly and confidently into God’s presence.] 20-21 PET: May God— who is able to do far more than we can ask or think, always be glorified by the unity of His whole church. Let us glorify Him because of His amazing power which works in each of our lives. And because we are one with Christ Jesus, let us glorify God from age to age, forever! Amen!///NLT:20 Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. 21 Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1CHRONICLES 2:Yesterday we traced from Adam to Noah, and the genealogy to Abraham. Then we heard of Abraham’s two other families, those descending from Keturah and the sons and rulers descended from Esau. So now we take up Jacob’s descendants, but in this book he is frequently called by his other name, Israel. (GNT has used ‘Jacob’ instead in this chapter, as it is more understandable for modern readers.) PROVERBS 14a:This chapter has one of my all-time favorite proverbs: 4 NLT Without oxen a stable stays clean,but you need a strong ox for a large harvest.//GNT Without any oxen to pull the plow your barn will be empty,But with them it will be full of grain.] Re-reading EPHESIANS 3:There are two instances of ‘joined with Christ’ in this chapter. This brings the total to 13 so far in this letter. NLT Translation notes:Pro. 14:5 An honest witness does not lie;a false witness breathes [out] lies.====Eph. 3:5 God did not reveal it to previous generations, but now by his Spirit he has revealed [that secret plan//it] to his holy apostles and prophets.12 [PET: Because we who fully believe in Christ are joined as one with Him, we feel confident/bold/free and no longer need to be afraid to come to God in prayer.//Because of Christ and our faith in him,<a href= "http://biblehub.com/nlt/ephesians/3.htm#footnotesd">d</a> we can now come boldly and confidently into God’s presence.]20-21 PET: May God— who is able to do far more than we can ask or think, always be glorified by the unity of His whole church. Let us glorify Him because of His amazing power which works in each of our lives. And because we are one with Christ Jesus, let us glorify God from age to age, forever! Amen!///NLT:20 Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. 21 Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[1 CHRONICLES 1: Jewish and Christian traditions hold that Jeremiah was the author of 1&2 Kings, which were originally one book. And that Ezra, the priest, wrote 1&2 Chronicles, which are also one book in the Hebrew. It may be that Ezra wrote these books after his return to Jerusalem. The Greek Septuagint names this book Paraleipomena, which means ‘things left over’. This book does supplement things not found in other books. Compared to the books of Samuel and Kings, Chronicles focuses more on the spiritual misdeeds of the kings and the importance of worshiping the Lord properly through the ministry of the priests and the Temple. This fits well with Ezra being the author. So we turn from the Prophets and return to the books of history. PROVERBS 13b: Here is a favorite verse from today’s reading: Pro. 13:16 NLT Wise people think before they act; fools don’t—and even brag about their foolishness. EPHESIANS 3: At the first of chapter 1, Paul mentioned God’s “secret plan he had already decided to complete by means of Christ. This plan … was to bring Everything together with Christ as head.” At the end of chapter 2, we learned that specifically, through our union with Christ, all believers are made one— no matter if they are Jews or non-Jews. Paul restates God’s secret plan in a more concise and clear way in today’s chapter as he moves to this letter’s second major prayer. There are two instances of ‘joined/in union with Christ’ in this chapter. NLT Translation note: Pro. 13:23 A poor person’s farm may produce much food, but injustice [can sweep//sweeps] it all away. ==== Eph. 3:5 God did not reveal it to previous generations, but now by his Spirit he has revealed [that secret plan//it] to his holy apostles and prophets. 12 [PET: Because we who fully believe in Christ are joined as one with Him, we feel confident/bold/free and no longer need to be afraid to come to God in prayer.//Because of Christ and our faith in him,<a href= "http://biblehub.com/nlt/ephesians/3.htm#footnotesd">d</a> we can now come boldly and confidently into God’s presence.] 20-21 PET: May God— who is able to do far more than we can ask or think, always be glorified by the unity of His whole church. Let us glorify Him because of His amazing power which works in each of our lives. And because we are one with Christ Jesus, let us glorify God from age to age, forever! Amen!///NLT:20 Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. 21 Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. ]]></description>
<content:encoded><![CDATA[1 CHRONICLES 1:Jewish and Christian traditions hold that Jeremiah was the author of 1&2 Kings, which were originally one book. And that Ezra, the priest, wrote 1&2 Chronicles, which are also one book in the Hebrew. It may be that Ezra wrote these books after his return to Jerusalem. The Greek Septuagint names this book Paraleipomena, which means ‘things left over’. This book does supplement things not found in other books. Compared to the books of Samuel and Kings, Chronicles focuses more on the spiritual misdeeds of the kings and the importance of worshiping the Lord properly through the ministry of the priests and the Temple. This fits well with Ezra being the author. So we turn from the Prophets and return to the books of history. PROVERBS 13b:Here is a favorite verse from today’s reading: Pro. 13:16 NLT Wise people think before they act;fools don’t—and even brag about their foolishness. EPHESIANS 3:At the first of chapter 1, Paul mentioned God’s “secret plan he had already decided to complete by means of Christ. This plan … was to bring Everything together with Christ as head.” At the end of chapter 2, we learned that specifically, through our union with Christ, all believers are made one— no matter if they are Jews or non-Jews. Paul restates God’s secret plan in a more concise and clear way in today’s chapter as he moves to this letter’s second major prayer. There are two instances of ‘joined/in union with Christ’ in this chapter. NLT Translation note:Pro. 13:23 A poor person’s farm may produce much food,but injustice [can sweep//sweeps] it all away.====Eph. 3:5 God did not reveal it to previous generations, but now by his Spirit he has revealed [that secret plan//it] to his holy apostles and prophets.12 [PET: Because we who fully believe in Christ are joined as one with Him, we feel confident/bold/free and no longer need to be afraid to come to God in prayer.//Because of Christ and our faith in him,<a href= "http://biblehub.com/nlt/ephesians/3.htm#footnotesd">d</a> we can now come boldly and confidently into God’s presence.] 20-21 PET: May God— who is able to do far more than we can ask or think, always be glorified by the unity of His whole church. Let us glorify Him because of His amazing power which works in each of our lives. And because we are one with Christ Jesus, let us glorify God from age to age, forever! Amen!///NLT:20 Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. 21 Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. ]]></content:encoded>
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<description><![CDATA[LAMENTATIONS 4-5: In yesterday's reading, the sun pierced the dark clouds with this glorious section: Lam. 3:22 NLT The faithful love of the Lord never ends! His mercies never cease. 23 Great is his faithfulness; his mercies begin afresh each morning. 24 I say to myself, “The Lord is my inheritance; therefore, I will hope in him!” 25 The Lord is good to those who depend on him, to those who search for him. Those are only the most frequently quoted verses. There are many other precious verses in Lamentations chapter 3. PROVERBS 13a: Here is a favorite proverb from today’s reading: Pro. 13:7 NLT Some who are poor pretend to be rich; others who are rich pretend to be poor. Re-reading EPHESIANS 2: We have an important spiritual reality expressed in verse 6: Because we are joined as one with Christ, we are already seated with Him, reigning together with Him, in heaven. We don't wait to die to find out if we will get into heaven! We’re already there! In my speaking about this in Indonesia I often say, “We’re not sitting on plastic folding chairs in heaven.” Understanding and believing this spiritual reality should transform our prayers. Imagine how your spirit is seated with Christ right now, and pray from your heavenly position. NLT Translation notes: Eph. 2:6 For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are [joined as one/united] with Christ Jesus. 7 So God can point to us in all future ages as examples of the incredible wealth of his grace and kindness toward us, as shown in all he has done for us who are [joined/united] with Christ Jesus. 8 God saved you by his grace when you believed. And you can’t take credit for [that/this]; it is a gift from God. <a href= "http://biblehub.com/ephesians/2-9.htm">9</a>Salvation is not a reward for the good things we have done, so none of us can boast about it. 10 For we are God’s masterpiece. [We who are joined with Christ Jesus have been like recreated,//He has created us anew in Christ Jesus,] so we can do the good things he planned for us long ago. 11 Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who [are so/were] proud of their circumcision, even though it affected only their bodies and not their hearts. 13 But now you have been [jointed/united] with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ. 15 He did this by ending the system of law with its commandments and regulations. [PET: That means that everyone, from every people group— each of them being [joined/one] with Christ, are as if created to become a new people group, and a peaceful nation.//He made peace between Jews and Gentiles by creating in himself one new people from the two groups.] 21 [PET: When each of us becomes [joined as] one with Christ, the whole building is growing larger until it becomes a holy Temple for God.//We are carefully joined together in him, becoming a holy temple for the Lord.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[LAMENTATIONS 4-5: In yesterday's reading, the sun pierced the dark clouds with this glorious section: Lam. 3:22 NLT The faithful love of the Lord never ends! His mercies never cease. 23 Great is his faithfulness; his mercies begin afresh each morning. 24 I say to myself, “The Lord is my inheritance; therefore, I will hope in him!” 25 The Lord is good to those who depend on him, to those who search for him. Those are only the most frequently quoted verses. There are many other precious verses in Lamentations chapter 3. PROVERBS 13a: Here is a favorite proverb from today’s reading: Pro. 13:7 NLT Some who are poor pretend to be rich; others who are rich pretend to be poor. Re-reading EPHESIANS 2:We have an important spiritual reality expressed in verse 6: Because we are joined as one with Christ, we are already seated with Him, reigning together with Him, in heaven. We don't wait to die to find out if we will get into heaven! We’re already there! In my speaking about this in Indonesia I often say, “We’re not sitting on plastic folding chairs in heaven.” Understanding and believing this spiritual reality should transform our prayers. Imagine how your spirit is seated with Christ right now, and pray from your heavenly position. NLT Translation notes:Eph. 2:6 For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are [joined as one/united] with Christ Jesus. 7 So God can point to us in all future ages as examples of the incredible wealth of his grace and kindness toward us, as shown in all he has done for us who are [joined/united] with Christ Jesus.8 God saved you by his grace when you believed. And you can’t take credit for [that/this]; it is a gift from God. <a href= "http://biblehub.com/ephesians/2-9.htm">9</a>Salvation is not a reward for the good things we have done, so none of us can boast about it.10 For we are God’s masterpiece. [We who are joined with Christ Jesus have been like recreated,//He has created us anew in Christ Jesus,] so we can do the good things he planned for us long ago.11 Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who [are so/were] proud of their circumcision, even though it affected only their bodies and not their hearts. 13 But now you have been [jointed/united] with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ.15 He did this by ending the system of law with its commandments and regulations. [PET: That means that everyone, from every people group— each of them being [joined/one] with Christ, are as if created to become a new people group, and a peaceful nation.//He made peace between Jews and Gentiles by creating in himself one new people from the two groups.] 21 [PET: When each of us becomes [joined as] one with Christ, the whole building is growing larger until it becomes a holy Temple for God.//We are carefully joined together in him, becoming a holy temple for the Lord.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[LAMENTATIONS 3: A warning for the modern times is here in chapter 2: Lam. 2:14 NLT Your prophets have said so many foolish things, false to the core. They did not save you from exile by pointing out your sins. Instead, they painted false pictures, filling you with false hope. The last so poignant line from yesterday’s reading was, 22 … “The enemy has killed all the children whom I carried and raised.” Today Jeremiah again speaks in the first person. PROVERBS 12b: A favorite verse to introduce today’s proverbs: Pro. 12:23 NLT The wise don't make a show of their knowledge, but fools broadcast their foolishness. EPHESIANS 2: The first chapter has 4 instances of ‘joined with Christ’, and this chapter has seven. In his first chapter, Paul wrote in a formal style and showed his enthusiasm for his topic by his use of long sentences in Greek. Verse 3-14 are one long sentence, with a cascade of phrases modifying other phrases. And verses 15-23 are another long sentence. Long sentences like that seem clearer to me in Greek than they do in English. Another notable place Paul does this is in Colossians. NLT Translation notes: Eph. 2:6 For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are [joined as one/united] with Christ Jesus. 7 So God can point to us in all future ages as examples of the incredible wealth of his grace and kindness toward us, as shown in all he has done for us who are [joined/united] with Christ Jesus. 8 God saved you by his grace when you believed. And you can’t take credit for [that/this]; it is a gift from God. <a href= "http://biblehub.com/ephesians/2-9.htm">9</a>Salvation is not a reward for the good things we have done, so none of us can boast about it. 10 For we are God’s masterpiece. [We who are joined with Christ Jesus have been like recreated,//He has created us anew in Christ Jesus,] so we can do the good things he planned for us long ago. 11 Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who [are so/were] proud of their circumcision, even though it affected only their bodies and not their hearts. 13 But now you have been [jointed/united] with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ. 15 He did this by ending the system of law with its commandments and regulations. [PET: That means that everyone, from every people group— each of them being [joined/one] with Christ, are as if created to become a new people group, and a peaceful nation.//He made peace between Jews and Gentiles by creating in himself one new people from the two groups.] 21 [PET: When each of us becomes [joined as] one with Christ, the whole building is growing larger until it becomes a holy Temple for God.//We are carefully joined together in him, becoming a holy temple for the Lord.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[LAMENTATIONS 3:A warning for the modern times is here in chapter 2: Lam. 2:14 NLT Your prophets have saidso many foolish things, false to the core.They did not save you from exileby pointing out your sins.Instead, they painted false pictures,filling you with false hope. The last so poignant line from yesterday’s reading was, 22 … “The enemy has killed all the childrenwhom I carried and raised.” Today Jeremiah again speaks in the first person. PROVERBS 12b:A favorite verse to introduce today’s proverbs: Pro. 12:23 NLT The wise don't make a show of their knowledge, but fools broadcast their foolishness. EPHESIANS 2:The first chapter has 4 instances of ‘joined with Christ’, and this chapter has seven. In his first chapter, Paul wrote in a formal style and showed his enthusiasm for his topic by his use of long sentences in Greek. Verse 3-14 are one long sentence, with a cascade of phrases modifying other phrases. And verses 15-23 are another long sentence. Long sentences like that seem clearer to me in Greek than they do in English. Another notable place Paul does this is in Colossians. NLT Translation notes:Eph. 2:6 For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are [joined as one/united] with Christ Jesus.7 So God can point to us in all future ages as examples of the incredible wealth of his grace and kindness toward us, as shown in all he has done for us who are [joined/united] with Christ Jesus.8 God saved you by his grace when you believed. And you can’t take credit for [that/this]; it is a gift from God. <a href= "http://biblehub.com/ephesians/2-9.htm">9</a>Salvation is not a reward for the good things we have done, so none of us can boast about it.10 For we are God’s masterpiece. [We who are joined with Christ Jesus have been like recreated,//He has created us anew in Christ Jesus,] so we can do the good things he planned for us long ago.11 Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who [are so/were] proud of their circumcision, even though it affected only their bodies and not their hearts. 13 But now you have been [jointed/united] with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ.15 He did this by ending the system of law with its commandments and regulations. [PET: That means that everyone, from every people group— each of them being [joined/one] with Christ, are as if created to become a new people group, and a peaceful nation.//He made peace between Jews and Gentiles by creating in himself one new people from the two groups.] 21 [PET: When each of us becomes [joined as] one with Christ, the whole building is growing larger until it becomes a holy Temple for God.//We are carefully joined together in him, becoming a holy temple for the Lord.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:title>231: Lamentations 1-2; Proverbs 12:1-15; Ephesians 1</itunes:title>
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<description><![CDATA[LAMENTATIONS 1-2: In the early chapters of his book, Jeremiah spoke several times of his tears. Lamentations will help us to understand how this ‘weeping prophet’ felt, and how God mourned also. This book has been a comfort to many who mourn. Light breaks through in the middle— in chapter 3, with words that are used in one of our greatest hymns. The book ends with poignant questions to God. PROVERBS 12a: A favorite verse to introduce today’s proverbs: 12 NLT Thieves are jealous of each other’s loot, but the godly are well rooted and bear their own fruit. Rereading EPHESIANS 1: This chapter has four instances of ‘joined in union’ with Christ. I want to give a note about how Paul calls the Ephesians “God’s holy people” (in the NLT), or in the KJV and the ESV it is ‘saints’. The problem with both of these ways of translating the Greek is that most of us Christians do not see ourselves as saints or ‘holy people’. In our translation work in Indonesia we found the same problem. The solution we found is to translate that we are ‘people who have been made Holy by God’. That is the meaning! The people in Ephesus were ordinary humans, and were not holy because of their own efforts. God makes us holy when we fully believe in the Good News about Christ that is proclaimed in this letter. And again I want to highlight that believing what God says about our identity is key in being able to live appropriately in that identity. NLT Translation notes: Lam. 2:4 He bends his bow against his people, as though he were their enemy. His strength is used against [his people/them] to kill their finest youth. His fury is poured out like fire on beautiful Jerusalem. ==== Eph. 1:3 All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are [joined/united] with Christ. 4 Even before he made the world, God loved us and chose us [0>>>— joined with/in Christ] to be holy and without fault in his eyes [> through becoming joined to Christ]. 5 God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. 6 So we praise God for the glorious grace he has poured out on us [because we have become joined with//who belong to] his dear Son. 7 [PET: Through oneness with Christ, we have been redeemed by the sacrifice of His blood as payment for the punishment for sin that we should have suffered. That means we receive forgiveness of sin because of God's amazing kindness to us.//He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins.] 11 Furthermore, because we are [joined/united] with Christ, we have received an inheritance from God, for he chose us in advance, and he makes everything work out according to his plan. 15 Ever since I first heard of your [fully believing//strong faith] in the Lord Jesus and your love for God’s people everywhere, Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[LAMENTATIONS 1-2:In the early chapters of his book, Jeremiah spoke several times of his tears. Lamentations will help us to understand how this ‘weeping prophet’ felt, and how God mourned also. This book has been a comfort to many who mourn. Light breaks through in the middle— in chapter 3, with words that are used in one of our greatest hymns. The book ends with poignant questions to God. PROVERBS 12a:A favorite verse to introduce today’s proverbs: 12 NLT Thieves are jealous of each other’s loot,but the godly are well rooted and bear their own fruit. Rereading EPHESIANS 1:This chapter has four instances of ‘joined in union’ with Christ. I want to give a note about how Paul calls the Ephesians “God’s holy people” (in the NLT), or in the KJV and the ESV it is ‘saints’. The problem with both of these ways of translating the Greek is that most of us Christians do not see ourselves as saints or ‘holy people’. In our translation work in Indonesia we found the same problem. The solution we found is to translate that we are ‘people who have been made Holy by God’. That is the meaning! The people in Ephesus were ordinary humans, and were not holy because of their own efforts. God makes us holy when we fully believe in the Good News about Christ that is proclaimed in this letter. And again I want to highlight that believing what God says about our identity is key in being able to live appropriately in that identity. NLT Translation notes:Lam. 2:4 He bends his bow against his people,as though he were their enemy.His strength is used against [his people/them]to kill their finest youth.His fury is poured out like fireon beautiful Jerusalem.====Eph. 1:3 All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are [joined/united] with Christ. 4 Even before he made the world, God loved us and chose us [0>>>— joined with/in Christ] to be holy and without fault in his eyes [> through becoming joined to Christ]. 5 God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. 6 So we praise God for the glorious grace he has poured out on us [because we have become joined with//who belong to] his dear Son.7 [PET: Through oneness with Christ, we have been redeemed by the sacrifice of His blood as payment for the punishment for sin that we should have suffered. That means we receive forgiveness of sin because of God's amazing kindness to us.//He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins.]11 Furthermore, because we are [joined/united] with Christ, we have received an inheritance from God, for he chose us in advance, and he makes everything work out according to his plan.15 Ever since I first heard of your [fully believing//strong faith] in the Lord Jesus and your love for God’s people everywhere, Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[JEREMIAH 52: We come to the addendum to Jeremiah— seemingly written by someone else, perhaps Baruch. I commented yesterday how chapter 51 foreshadows Revelation 18. Jeremiah was prophesying the downfall of the real city of Babylon.What he foretold happened around 70 years later. His prophecy includes details about the enemies being from Media, about the drunkenness of the Babylon’s leaders, and God proclaims more than once that Babylon will become a desert for all time to come. The famous hanging gardens of Babylon would never be restored, even though Sadam Hussein wanted to see that happen. Observe how all this fits with a theme that runs all the way through Scripture: We see the City of Man going all through the Bible, represented by Babel, Nineveh, Babylon, Rome (figuratively called Babylon), and finally the Babylon in Revelation. Guess which city we are all living in (figuratively) today?! PROVERBS 11b: I’m going to repeat this today: An important thing about the book of Proverbs is that it contains principles, not promises. This particularly needs to be remembered for verses that talk about prosperity. There will be times, such as what Jeremiah experienced, when no amount of Godly living will bring us wealth. EPHESIANS 1: The introduction for Ephesians that I recorded in 2014 said this: “In verse 1 of the ascription of this letter, the words ‘in Ephesus’ are missing from the best manuscripts. It is believed that this was a circular letter and every church who received it would fill in their location name.” That is, would fill in their location name in the public reading. I now believe that this is wrong. I no longer believe that the few manuscripts that lack the words ‘in Ephesus’ are the ‘best manuscripts’. 96% of ancient Greek manuscripts of the book of Ephesians contain these two words. The idea of Ephesians being a circular letter is speculation without any early verification. However, it is true that most if not all of Paul’s letters were circulated around and copied. There would be no need to leave a blank spot. H.C. Mears says of Ephesians: In this epistle, we enter the holy of holies in Paul’s writings. Paul speaks in 2Corinthians 12:2 of being “caught up to the third heaven.” Here [in Ephesians], as it were, he gives his report, and he seems to be carried away as he tells about it. It is the greatest revelation of truth that God has given to us, the revelation of a mystery that [was//has been] hidden from before the foundation of the world. An important theme in Ephesians is one I have often highlighted this year. It is the idea of being (in literal translations) ‘in Christ’. This idea is also important in John’s writings, like the chapter we heard yesterday. Remember the vine and branches metaphor in John 15. ‘In Christ’ doesn’t mean inside. It means being joined to Christ or one/in union with Christ, like a branch is with the vine. This is the letter where we hear of the Christian’s armor. I believe that a key part of the belt of truth is to believe what God says about us believers— is true. NLT Translation notes: Eph. 1:3 All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are [joined/united] with Christ. 4 Even before he made the world, God loved us and chose us [0>>>— joined with/in Christ] to be holy and without fault in his eyes [> through becoming joined to Christ]. 5 God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. 6 So we praise God for the glorious grace he has poured out on us [because we have become joined with//who belong to] his dear Son. 7 [PET: Through oneness with Christ, we have been redeemed by the sacrifice of His blood as payment for the punishment for sin that we should have suffered. That means we receive forgiveness of sin because of God's amazing kindness to us.//He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins.] 11 Furthermore, because we are [joined/united] with Christ, we have received an inheritance from God, for he chose us in advance, and he makes everything work out according to his plan. 15 Ever since I first heard of your [fully believing//strong faith] in the Lord Jesus and your love for God’s people everywhere, Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 52:We come to the addendum to Jeremiah— seemingly written by someone else, perhaps Baruch. I commented yesterday how chapter 51 foreshadows Revelation 18. Jeremiah was prophesying the downfall of the real city of Babylon.What he foretold happened around 70 years later. His prophecy includes details about the enemies being from Media, about the drunkenness of the Babylon’s leaders, and God proclaims more than once that Babylon will become a desert for all time to come. The famous hanging gardens of Babylon would never be restored, even though Sadam Hussein wanted to see that happen. Observe how all this fits with a theme that runs all the way through Scripture: We see the City of Man going all through the Bible, represented by Babel, Nineveh, Babylon, Rome (figuratively called Babylon), and finally the Babylon in Revelation. Guess which city we are all living in (figuratively) today?! PROVERBS 11b:I’m going to repeat this today: An important thing about the book of Proverbs is that it contains principles, not promises. This particularly needs to be remembered for verses that talk about prosperity. There will be times, such as what Jeremiah experienced, when no amount of Godly living will bring us wealth. EPHESIANS 1:The introduction for Ephesians that I recorded in 2014 said this: “In verse 1 of the ascription of this letter, the words ‘in Ephesus’ are missing from the best manuscripts. It is believed that this was a circular letter and every church who received it would fill in their location name.” That is, would fill in their location name in the public reading. I now believe that this is wrong. I no longer believe that the few manuscripts that lack the words ‘in Ephesus’ are the ‘best manuscripts’. 96% of ancient Greek manuscripts of the book of Ephesians contain these two words. The idea of Ephesians being a circular letter is speculation without any early verification. However, it is true that most if not all of Paul’s letters were circulated around and copied. There would be no need to leave a blank spot. H.C. Mears says of Ephesians: In this epistle, we enter the holy of holies in Paul’s writings. Paul speaks in 2Corinthians 12:2 of being “caught up to the third heaven.” Here [in Ephesians], as it were, he gives his report, and he seems to be carried away as he tells about it. It is the greatest revelation of truth that God has given to us, the revelation of a mystery that [was//has been] hidden from before the foundation of the world. An important theme in Ephesians is one I have often highlighted this year. It is the idea of being (in literal translations) ‘in Christ’. This idea is also important in John’s writings, like the chapter we heard yesterday. Remember the vine and branches metaphor in John 15. ‘In Christ’ doesn’t mean inside. It means being joined to Christ or one/in union with Christ, like a branch is with the vine. This is the letter where we hear of the Christian’s armor. I believe that a key part of the belt of truth is to believe what God says about us believers— is true. NLT Translation notes:Eph. 1:3 All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are [joined/united] with Christ. 4 Even before he made the world, God loved us and chose us [0>>>— joined with/in Christ] to be holy and without fault in his eyes [> through becoming joined to Christ]. 5 God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. 6 So we praise God for the glorious grace he has poured out on us [because we have become joined with//who belong to] his dear Son.7 [PET: Through oneness with Christ, we have been redeemed by the sacrifice of His blood as payment for the punishment for sin that we should have suffered. That means we receive forgiveness of sin because of God's amazing kindness to us.//He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins.]11 Furthermore, because we are [joined/united] with Christ, we have received an inheritance from God, for he chose us in advance, and he makes everything work out according to his plan.15 Ever since I first heard of your [fully believing//strong faith] in the Lord Jesus and your love for God’s people everywhere, Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day229 Jeremiah 51; Proverbs 11:1-16; 1 John 4:15-5:21</title>
<itunes:title>229: Jeremiah 51; Proverbs 11:1-16; 1 John 4:15-5:21</itunes:title>
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<description><![CDATA[JEREMIAH 51: Today the Lord continues the long prophecy against Babylon. This chapter foreshadows what will happen to the figurative Babylon in Revelation 18. PROVERBS 11a: An important thing I didn’t mention before is that these proverbs represent principles, not promises. This particularly needs to be remembered for verses that talk about prosperity. There will be times, such as what Jeremiah experienced, when no amount of Godly living will bring us wealth. However, the principles hold true. 1JOHN 4.15—5: John has been giving us important keys that will unlock assurance and victory in our spiritual lives. This also will provide confidence and power in our prayers. NLT Translation notes: 1Jn. 5:4 For every child of God defeats this evil world, and we achieve this victory through our [fully believing/faith]. <a href= "http://biblehub.com/1_john/5-5.htm">5</a>And who can win this battle against the world? Only those who believe that Jesus is the Son of God. [Note that keeping the word as ‘believing’ allows us to understand the cohesion here.] 6 And Jesus Christ was revealed as God’s Son [through//by his baptism in] water and [through//by shedding] his blood on the cross —not by water only, but by water and blood. And the Spirit, who is truth, confirms it with his testimony. [I believe that NLT takes the weaker interpretation here that John is speaking of Jesus’ baptism in water. I think it more likely that John is speaking of the blood and water that came from Jesus’ side when He was pierced with a Roman spear. I think this because of the way John highlights this in John 19:35. I believe that John saw a symbolic meaning in that event.] 12 Whoever [is joined together with the//has the] Son has life; whoever [is not joined together with//does not have] God’s Son does not have life. 13I have written this to you who believe in [Jesus,//the name of] the Son of God, so that you may know you have eternal life. ‘Name’ is used as a metonymy here, indicating the whole person of Christ. We don’t actually just believe in a magic name. That is not the intent here.] 20 And we know that the Son of God has come, and he has given us understanding so that we can know the true God.<a href= "http://biblehub.com/nlt/1_john/5.htm#footnotese">e</a> And now we live in fellowship with the true God because we live in fellowship with his Son, Jesus Christ. He [(Jesus)] is the [0/only] true God, and he is eternal life. 21 Dear children, keep away from [idols, that is] anything that might take God’s place in your hearts. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 51:Today the Lord continues the long prophecy against Babylon. This chapter foreshadows what will happen to the figurative Babylon in Revelation 18. PROVERBS 11a:An important thing I didn’t mention before is that these proverbs represent principles, not promises. This particularly needs to be remembered for verses that talk about prosperity. There will be times, such as what Jeremiah experienced, when no amount of Godly living will bring us wealth. However, the principles hold true. 1JOHN 4.15—5:John has been giving us important keys that will unlock assurance and victory in our spiritual lives. This also will provide confidence and power in our prayers. NLT Translation notes:1Jn. 5:4 For every child of God defeats this evil world, and we achieve this victory through our [fully believing/faith]. <a href= "http://biblehub.com/1_john/5-5.htm">5</a>And who can win this battle against the world? Only those who believe that Jesus is the Son of God.[Note that keeping the word as ‘believing’ allows us to understand the cohesion here.]6 And Jesus Christ was revealed as God’s Son [through//by his baptism in] water and [through//by shedding] his blood on the cross —not by water only, but by water and blood. And the Spirit, who is truth, confirms it with his testimony.[I believe that NLT takes the weaker interpretation here that John is speaking of Jesus’ baptism in water. I think it more likely that John is speaking of the blood and water that came from Jesus’ side when He was pierced with a Roman spear. I think this because of the way John highlights this in John 19:35. I believe that John saw a symbolic meaning in that event.]12 Whoever [is joined together with the//has the] Son has life; whoever [is not joined together with//does not have] God’s Son does not have life.13I have written this to you who believe in [Jesus,//the name of] the Son of God, so that you may know you have eternal life.‘Name’ is used as a metonymy here, indicating the whole person of Christ. We don’t actually just believe in a magic name. That is not the intent here.]20 And we know that the Son of God has come, and he has given us understanding so that we can know the true God.<a href= "http://biblehub.com/nlt/1_john/5.htm#footnotese">e</a> And now we live in fellowship with the true God because we live in fellowship with his Son, Jesus Christ. He [(Jesus)] is the [0/only] true God, and he is eternal life.21 Dear children, keep away from [idols, that is] anything that might take God’s place in your hearts. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day228 Jeremiah 50; Proverbs 10:16-32; 1 John 3:19-4:21</title>
<itunes:title>228: Jeremiah 50; Proverbs 10:16-32; 1 John 3:19-4:21</itunes:title>
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<description><![CDATA[JEREMIAH 50: Finally after hearing messages prophesying against so many nations, always telling or implying that the Babylonians would be God’s instrument to punish them, now this long chapter tells how Babylon will finally be judged as well, and God will return to take pity on Israel. PROVERBS 10b: Here is an example of Hebrew parallelism from today’s 2nd half of Proverbs 10: Pro. 10:23 NLT Doing wrong is fun for a fool, but living wisely brings pleasure to the sensible. ‘Fool’ and ‘the sensible’ oppose each other. “Doing wrong is fun for a fool,” and it seems like ‘fun’ would only be temporary. Whereas the sensible who live wisely receive ‘pleasure’, which is much longer lasting than the ‘fun’ the fools get. 1JOHN 3:19—4: Chapter 3 of 1John circles around the theme of being children of God. There are important verses at the end of chapter 3 which can provide assurance and power when we pray. If our consciences do not condemn us— which is strongly related to living the way John has urged us in this chapter, then we can boldly come to God in prayer and have courage to ask for ‘whatever’. I have met people with overactive consciences. If you are the kind of person who always feels guilty even though you have just finished asking God for forgiveness, this passage helps you too! Verse 20 says “God is greater than our conscience and he knows everything.” He knows if you are having trouble believing that Jesus would forgive you, or if evil spirits are whispering false guilt messages to you. Read the chapter again and see how you are doing in the areas John mentions. Pray asking the Holy Spirit to remove false guilt, or to reveal any reason you keep feeling guilty. Here is just one of many: If there are people you have harmed, make restitution. THEN, when you have done this homework, pray with boldness, because you have done everything needed to have a clear conscience. NLT Translation notes: 1Jn. 4:13 And God has given us his Spirit as proof that we live [joined together with//in] him and he [joined together with//in] us. 15 All who confess that Jesus is the Son of God have God living in them, and they live [joined together with//in] God. 16 We [have come to] know how much God loves us, and we have [believed fully//put our trust] in his love. God is love, and all who live in love live in God, and God lives in them. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 50:Finally after hearing messages prophesying against so many nations, always telling or implying that the Babylonians would be God’s instrument to punish them, now this long chapter tells how Babylon will finally be judged as well, and God will return to take pity on Israel. PROVERBS 10b:Here is an example of Hebrew parallelism from today’s 2nd half of Proverbs 10: Pro. 10:23 NLT Doing wrong is fun for a fool,but living wisely brings pleasure to the sensible. ‘Fool’ and ‘the sensible’ oppose each other. “Doing wrong is fun for a fool,” and it seems like ‘fun’ would only be temporary. Whereas the sensible who live wisely receive ‘pleasure’, which is much longer lasting than the ‘fun’ the fools get. 1JOHN 3:19—4:Chapter 3 of 1John circles around the theme of being children of God. There are important verses at the end of chapter 3 which can provide assurance and power when we pray. If our consciences do not condemn us— which is strongly related to living the way John has urged us in this chapter, then we can boldly come to God in prayer and have courage to ask for ‘whatever’. I have met people with overactive consciences. If you are the kind of person who always feels guilty even though you have just finished asking God for forgiveness, this passage helps you too! Verse 20 says “God is greater than our conscience and he knows everything.” He knows if you are having trouble believing that Jesus would forgive you, or if evil spirits are whispering false guilt messages to you. Read the chapter again and see how you are doing in the areas John mentions. Pray asking the Holy Spirit to remove false guilt, or to reveal any reason you keep feeling guilty. Here is just one of many: If there are people you have harmed, make restitution. THEN, when you have done this homework, pray with boldness, because you have done everything needed to have a clear conscience. NLT Translation notes:1Jn. 4:13 And God has given us his Spirit as proof that we live [joined together with//in] him and he [joined together with//in] us. 15 All who confess that Jesus is the Son of God have God living in them, and they live [joined together with//in] God.16 We [have come to] know how much God loves us, and we have [believed fully//put our trust] in his love. God is love, and all who live in love live in God, and God lives in them. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day227 Jeremiah 49; Proverbs 10:1-17; 1 John 2:28-3:24</title>
<itunes:title>227: Jeremiah 49; Proverbs 10:1-17; 1 John 2:28-3:24</itunes:title>
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<description><![CDATA[JEREMIAH 49: Having heard bad news about Egypt, Philistia, and Moab, we now hear the bad news for the nations of Ammon and Edom, the city of Damascus, and the nations of Kedar, Hazor, and Elam. PROVERBS 10a: From here on in Proverbs we’ll go a bit slower, by half chapters, because each verse is a separate gem of wisdom. Almost all of these verses are examples of Hebrew parallelism. This means that the two lines of a couplet mutually comment on each other. Let’s take verse 2 as an example: Pro. 10:2 NLT Tainted wealth has no lasting value, but right living can save your life. ‘Tainted wealth’ in the first line is a contrast with ‘right living’ in the second. Solomon shows by this that doing things to obtain wealth dishonestly must not be considered ‘right living’. ‘No lasting value’ and ‘can save your life’ also comment on each other in an opposing way. Not only will tainted wealth quickly disappear, but it is dangerous for your life. You could get killed trying to get tainted wealth. And matching the lines in the opposite direction, if you want to gain lasting profit and prosperity, the way is by ‘right living’. 1JOHN 3: At the close of chapter 2, John was speaking to us about living like God’s children. We’ll begin by reviewing the last two verses of chapter 2. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 49:Having heard bad news about Egypt, Philistia, and Moab, we now hear the bad news for the nations of Ammon and Edom, the city of Damascus, and the nations of Kedar, Hazor, and Elam. PROVERBS 10a:From here on in Proverbs we’ll go a bit slower, by half chapters, because each verse is a separate gem of wisdom. Almost all of these verses are examples of Hebrew parallelism. This means that the two lines of a couplet mutually comment on each other. Let’s take verse 2 as an example: Pro. 10:2 NLT Tainted wealth has no lasting value,but right living can save your life. ‘Tainted wealth’ in the first line is a contrast with ‘right living’ in the second. Solomon shows by this that doing things to obtain wealth dishonestly must not be considered ‘right living’. ‘No lasting value’ and ‘can save your life’ also comment on each other in an opposing way. Not only will tainted wealth quickly disappear, but it is dangerous for your life. You could get killed trying to get tainted wealth. And matching the lines in the opposite direction, if you want to gain lasting profit and prosperity, the way is by ‘right living’. 1JOHN 3:At the close of chapter 2, John was speaking to us about living like God’s children. We’ll begin by reviewing the last two verses of chapter 2. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day226 Jeremiah 48; Proverbs 9; 1 John 2</title>
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<description><![CDATA[JEREMIAH 48: In yesterday’s reading, the Lord began giving oracles about different nations, with one chapter concerning Egypt and the next one about Philistia. Today we’ll hear about Moab. PROVERBS 9: Today’s chapter is the last of the thematic chapters at the beginning of this book. Lady Wisdom speaks, and we find that she is opposed by Lady [Folly/Stupidity]. 1JOHN 2: John continues to address us as his dear children, and tells us things that we must know in order to be on guard and remain in fellowship with the Father and the Son. NLT Translation notes: Pro. 9:7 Anyone who rebukes a mocker will get an insult in return. Anyone who corrects the wicked will get hurt. [I think we might as well let Lady Wisdom speak all the way through here.] 11 [I,] Wisdom will multiply your days and add years to your life. 12 If you become wise, you will be the one to benefit. If you scorn [me,] wisdom, you will be the one to suffer. ==== 1Jn. 2:6 Those who say they live in [unity, joined with] God should live their lives as Jesus did. 9 If anyone claims, “I am living in the light,” but hates [his/a] Christian brother or sister,<a href= "http://biblehub.com/nlt/1_john/2.htm#footnotesa">a</a> that person is still living in darkness. 10 Anyone who loves [his/another] brother[s and/or] sister[s] is living in the light and does not cause others to stumble. 11 But anyone who hates [his/another] brother[s and/or] sister[s] is still living and walking in darkness. Such a person does not know the way to go, having been blinded by the darkness. 12 I am writing to you who are [my dear//God’s] children because your sins have been forgiven through Jesus. 14I have written to you who are [my/God’s] children because you know the Father. I have written to you who are mature in the faith because you know Christ, who existed from the beginning. I have written to you who are young in the faith because you are strong. God’s word lives in your hearts, and you have won your battle with the evil one. 20 But you are not like that, for the Holy One has given you his Spirit,and [that is why] all of you know the truth. 21 So I am writing to you not because you don’t know the truth but because you [already] know the difference between truth and lies. 22 And who is a liar? Anyone who says that Jesus is not the Christ. Anyone who denies the Father and the Son is [a follower of the/an] antichrist. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 48:In yesterday’s reading, the Lord began giving oracles about different nations, with one chapter concerning Egypt and the next one about Philistia. Today we’ll hear about Moab. PROVERBS 9:Today’s chapter is the last of the thematic chapters at the beginning of this book. Lady Wisdom speaks, and we find that she is opposed by Lady [Folly/Stupidity]. 1JOHN 2:John continues to address us as his dear children, and tells us things that we must know in order to be on guard and remain in fellowship with the Father and the Son. NLT Translation notes:Pro. 9:7 Anyone who rebukes a mocker will get an insult in return.Anyone who corrects the wicked will get hurt.[I think we might as well let Lady Wisdom speak all the way through here.]11 [I,] Wisdom will multiply your days and add years to your life.12 If you become wise, you will be the one to benefit.If you scorn [me,] wisdom, you will be the one to suffer.====1Jn. 2:6 Those who say they live in [unity, joined with] God should live their lives as Jesus did.9 If anyone claims, “I am living in the light,” but hates [his/a] Christian brother or sister,<a href= "http://biblehub.com/nlt/1_john/2.htm#footnotesa">a</a> that person is still living in darkness. 10 Anyone who loves [his/another] brother[s and/or] sister[s] is living in the light and does not cause others to stumble.11 But anyone who hates [his/another] brother[s and/or] sister[s] is still living and walking in darkness. Such a person does not know the way to go, having been blinded by the darkness.12 I am writing to you who are [my dear//God’s] childrenbecause your sins have been forgiven through Jesus.14I have written to you who are [my/God’s] childrenbecause you know the Father.I have written to you who are mature in the faithbecause you know Christ, who existed from the beginning.I have written to you who are young in the faithbecause you are strong.God’s word lives in your hearts,and you have won your battle with the evil one.20 But you are not like that, for the Holy One has given you his Spirit,and [that is why] all of you know the truth. 21 So I am writing to you not because you don’t know the truth but because you [already] know the difference between truth and lies. 22 And who is a liar? Anyone who says that Jesus is not the Christ. Anyone who denies the Father and the Son is [a follower of the/an] antichrist. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day225 Jeremiah 46-47; Proverbs 8:17-36; 1 John 1</title>
<itunes:title>225: Jeremiah 46-47; Proverbs 8:17-36; 1 John 1</itunes:title>
<pubDate>Sat, 13 Aug 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[JEREMIAH 46-47: After finally being able to give a comforting message (“Stay here in Judah and don't go to Egypt. The Lord will take care of you”), the people not only ran off to Egypt but took Jeremiah with them. (Or did he go along willingly?) Perhaps he thought that in Egypt the Lord's message to stop worshiping idols would have some traction. But again, alas... No. Then yesterday we heard the short special message to the official Baruch, Jeremiah’s faithful secretary. In today’s reading, the Lord begins giving oracles about different nations. PROVERBS 8b: Lady Wisdom continues to speak. 1JOHN 1: It is believed that John wrote this letter later in his life, somewhere between AD 85 and 95, and perhaps from Ephesus. He addresses everyone as his ‘children’. Like the emphasis of John’s gospel, this little book focuses on the word ‘believe’. And the word ‘know’ is used over 30 times in this short book. And it is because of that very word that this letter is famous for giving assurance— especially to any who have trouble accepting that God would choose or love them. NLT Translation note: 1Jn. 1:3 We proclaim to you what we ourselves have actually seen and heard so that you may have fellowship with us. And our [inclusive] fellowship is with the Father and with his Son, Jesus Christ. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 46-47:After finally being able to give a comforting message (“Stay here in Judah and don't go to Egypt. The Lord will take care of you”), the people not only ran off to Egypt but took Jeremiah with them. (Or did he go along willingly?) Perhaps he thought that in Egypt the Lord's message to stop worshiping idols would have some traction. But again, alas... No. Then yesterday we heard the short special message to the official Baruch, Jeremiah’s faithful secretary. In today’s reading, the Lord begins giving oracles about different nations. PROVERBS 8b:Lady Wisdom continues to speak. 1JOHN 1:It is believed that John wrote this letter later in his life, somewhere between AD 85 and 95, and perhaps from Ephesus. He addresses everyone as his ‘children’. Like the emphasis of John’s gospel, this little book focuses on the word ‘believe’. And the word ‘know’ is used over 30 times in this short book. And it is because of that very word that this letter is famous for giving assurance— especially to any who have trouble accepting that God would choose or love them. NLT Translation note:1Jn. 1:3 We proclaim to you what we ourselves have actually seen and heard so that you may have fellowship with us. And our [inclusive] fellowship is with the Father and with his Son, Jesus Christ. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day224 Jeremiah 44-45; Proverbs 8:1-21; 1 Corinthians 16</title>
<itunes:title>224: Jeremiah 44-45; Proverbs 8:1-21; 1 Corinthians 16</itunes:title>
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<description><![CDATA[JEREMIAH 44-45: After all Jeremiah's messages of doom, he was able to give a comforting message to the Judeans who had been through so much. He might have thought, “At last I get to preach good news.” The Lord said through him, “I feel sorry for all you have had to suffer. Stay here. I will make the king of Babylon take pity on you. Don't fear the Babylonians.” That's the very thing the people had longed to hear for years. But even at this point, they break their promise and don’t listen to Jeremiah! After that, when he had been forcibly taken off to Egypt with the others, Jeremiah predicted that Nebuchadnezzar would come and defeat Egypt also. PROVERBS 8a: For the last two days we heard the wisdom of a father to his sons. Today Lady Wisdom speaks. 1CORINTHIANS 16: Yesterday we finished the Resurrection Chapter, and today we see glimpses of the life of the early church through Paul’s final words. NLT Translation note: 1Cor. 16:10 When Timothy comes, [please] don’t intimidate him. He is doing the Lord’s work, just as I am. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 44-45:After all Jeremiah's messages of doom, he was able to give a comforting message to the Judeans who had been through so much. He might have thought, “At last I get to preach good news.” The Lord said through him, “I feel sorry for all you have had to suffer. Stay here. I will make the king of Babylon take pity on you. Don't fear the Babylonians.” That's the very thing the people had longed to hear for years. But even at this point, they break their promise and don’t listen to Jeremiah! After that, when he had been forcibly taken off to Egypt with the others, Jeremiah predicted that Nebuchadnezzar would come and defeat Egypt also.PROVERBS 8a:For the last two days we heard the wisdom of a father to his sons. Today Lady Wisdom speaks.1CORINTHIANS 16:Yesterday we finished the Resurrection Chapter, and today we see glimpses of the life of the early church through Paul’s final words. NLT Translation note:1Cor. 16:10 When Timothy comes, [please] don’t intimidate him. He is doing the Lord’s work, just as I am. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day223 Jeremiah 42-43; Proverbs 7; 1 Corinthians 15:20-58</title>
<itunes:title>223: Jeremiah 42-43; Proverbs 7; 1 Corinthians 15:20-58</itunes:title>
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<description><![CDATA[JEREMIAH 42-43: I have always found it fascinating what Jeremiah experienced in the aftermath of the fall of Judah's kingdom to the king of Babylon. It is interesting to me that he was led away in chains along with everyone else captured. But the king of Babylon had heard of him and left instructions about him. And it is a shame what happened to Gedaliah. Evidently Jeremiah was not around at that point to warn him. PROVERBS 7: The father instructing his son continues from yesterday’s reading. This is one of the most colorful chapters in God’s Word. If you haven’t read this before, prepare yourself to be shocked! 1CORINTHIANS 15b: Yesterday we read the first part of this famous Resurrection Chapter. The first part displays Paul's rigorous logic about the fact of Christ’s resurrection. The second part deals with the kind of body we will have after the Resurrection. All of this chapter holds wonderful promises for us. Let’s consider a few verses we will reread today dealing with being baptized for deceased people: We do not find evidence that the practice was widespread or that it continued. Constable’s Notes for this section (lumina.bible.org) cites information that there was a pre-Christian mystery religion in the area of Corinth that practiced proxy baptism on behalf of dead relatives. Some early Corinthian Christians may have carried this practice over into their new faith, or Paul may simply have been using this local pagan religious practice as an example in order to say, “What is the point of doing that if the dead will not be raised to life?” Paul does not mention this practice in order to encourage it, but to strengthen his point: The resurrection of all believers is a promise that follows logically from Christ’s resurrection. NLT Translation notes: 1Cor. 15:2 It is this Good News that saves you if you continue to believe the message I told you[. Otherwise, it was useless that you became believers in the first place! //—unless, of course, you believed something that was never true in the first place.///unless you never believed it in the first place.] [This is a difficult place to interpret what Paul meant, and I think at least 3 possibilities deserve consideration, and all seem to me to be equally possible.] 29 If the dead will not be raised, what point is there in people being baptized for those who are dead? Why [have some people done that//do it] unless the dead will someday rise again? Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 42-43:I have always found it fascinating what Jeremiah experienced in the aftermath of the fall of Judah's kingdom to the king of Babylon. It is interesting to me that he was led away in chains along with everyone else captured. But the king of Babylon had heard of him and left instructions about him. And it is a shame what happened to Gedaliah. Evidently Jeremiah was not around at that point to warn him. PROVERBS 7:The father instructing his son continues from yesterday’s reading. This is one of the most colorful chapters in God’s Word. If you haven’t read this before, prepare yourself to be shocked! 1CORINTHIANS 15b:Yesterday we read the first part of this famous Resurrection Chapter. The first part displays Paul's rigorous logic about the fact of Christ’s resurrection. The second part deals with the kind of body we will have after the Resurrection. All of this chapter holds wonderful promises for us. Let’s consider a few verses we will reread today dealing with being baptized for deceased people: We do not find evidence that the practice was widespread or that it continued. Constable’s Notes for this section (lumina.bible.org) cites information that there was a pre-Christian mystery religion in the area of Corinth that practiced proxy baptism on behalf of dead relatives. Some early Corinthian Christians may have carried this practice over into their new faith, or Paul may simply have been using this local pagan religious practice as an example in order to say, “What is the point of doing that if the dead will not be raised to life?” Paul does not mention this practice in order to encourage it, but to strengthen his point: The resurrection of all believers is a promise that follows logically from Christ’s resurrection. NLT Translation notes:1Cor. 15:2 It is this Good News that saves you if you continue to believe the message I told you[. Otherwise, it was useless that you became believers in the first place! //—unless, of course, you believed something that was never true in the first place.///unless you never believed it in the first place.][This is a difficult place to interpret what Paul meant, and I think at least 3 possibilities deserve consideration, and all seem to me to be equally possible.]29 If the dead will not be raised, what point is there in people being baptized for those who are dead? Why [have some people done that//do it] unless the dead will someday rise again? Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day221 Jeremiah 38-39; Proverbs 5; 1 Corinthians 14</title>
<itunes:title>221: Jeremiah 38-39; Proverbs 5; 1 Corinthians 14</itunes:title>
<pubDate>Tue, 09 Aug 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[JEREMIAH 38-39: Yesterday we heard of persecution against Jeremiah, his being imprisoned so that he had his secretary, Baruch convey his messages, and then his being imprisoned in the dungeon at Jonathan’s house. And today he is put in a muddy cistern. PROVERBS 5: Today’s chapter of Proverbs has a clear theme. Here is a verse from the middle that typifies that theme: Prov. 5:15 NLT Drink water from your own well— share your love only with your wife. 1CORINTHIANS 14: This chapter gives Paul’s conclusions about spiritual gifts— the theme he started in chapter 12. NLT Translation note: 1Cor. 14:38 But if you do not recognize this, you yourself [are not/should not/will not] be recognized. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 38-39:Yesterday we heard of persecution against Jeremiah, his being imprisoned so that he had his secretary, Baruch convey his messages, and then his being imprisoned in the dungeon at Jonathan’s house. And today he is put in a muddy cistern. PROVERBS 5:Today’s chapter of Proverbs has a clear theme. Here is a verse from the middle that typifies that theme: Prov. 5:15 NLT Drink water from your own well—share your love only with your wife. 1CORINTHIANS 14:This chapter gives Paul’s conclusions about spiritual gifts— the theme he started in chapter 12. NLT Translation note:1Cor. 14:38 But if you do not recognize this, you yourself [are not/should not/will not] be recognized. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day222 Jeremiah 40-41; Proverbs 6; 1 Corinthians 15:1-34</title>
<itunes:title>222: Jeremiah 40-41; Proverbs 6; 1 Corinthians 15:1-34</itunes:title>
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<description><![CDATA[JEREMIAH 40-41: Yesterday we heard of Jeremiah being put in a dry but muddy well, and being rescued by the faithful official, Ebed-melech. And we heard the terrible and painful result of Zedekiah's cowardly failure to do as repeatedly instructed by the Lord. Ezekiel— who was about 20 years younger than Jeremiah, prophesied about Zedekiah: Ezek 12:12 NLT “Even Zedekiah will leave Jerusalem at night through a hole in the wall, taking only what he can carry with him. He will cover his face, and his eyes will not see the land he is leaving. 13 Then I will throw my net over him and capture him in my snare. I will bring him to Babylon, the land of the Babylonians, though he will never see it, and he will die there. PROVERBS 6: In yesterday’s chapter we heard a clear theme: Prov. 5:15 NLT Drink water from your own well— share your love only with your wife. The teaching in today’s passage is insistent: Prov. 6:20 NLT My son, obey your father’s commands, and don’t neglect your mother’s instruction. 1CORINTHIANS 15a: In yesterday’s reading of chapter 14 Paul wrapped up the theme about spiritual gifts that he started in chapter 12. Note that at the end he became vehement and insistent, signalling that he knew there would be people who would argue with him. I want to underline: Paul was the apostle of the Lord who wrote 13 books of our New Testament. Every church and Christian fellowship should take these instructions seriously. If we don't, we fall into the trap of thinking we are wiser than Paul (and we can even say, the Holy Spirit). However, those who seek spiritual gifts in a way that is not self-glorifying will find that the Spirit of the Lord still gives authentic gifts. NLT Translation notes: 1Cor. 15:2 It is this Good News that saves you if you continue to believe the message I told you[. Otherwise, it was useless that you became believers in the first place! //—unless, of course, you believed something that was never true in the first place.///unless you never believed it in the first place.] [This is a difficult place to interpret what Paul meant, and I think at least 3 possibilities deserve consideration, and all seem to me to be equally possible.] 29 If the dead will not be raised, what point is there in people being baptized for those who are dead? Why [have some people done that//do it] unless the dead will someday rise again? Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 40-41:Yesterday we heard of Jeremiah being put in a dry but muddy well, and being rescued by the faithful official, Ebed-melech. And we heard the terrible and painful result of Zedekiah's cowardly failure to do as repeatedly instructed by the Lord. Ezekiel— who was about 20 years younger than Jeremiah, prophesied about Zedekiah: Ezek 12:12 NLT “Even Zedekiah will leave Jerusalem at night through a hole in the wall, taking only what he can carry with him. He will cover his face, and his eyes will not see the land he is leaving.13 Then I will throw my net over him and capture him in my snare. I will bring him to Babylon, the land of the Babylonians, though he will never see it, and he will die there. PROVERBS 6:In yesterday’s chapter we heard a clear theme: Prov. 5:15 NLT Drink water from your own well—share your love only with your wife. The teaching in today’s passage is insistent: Prov. 6:20 NLT My son, obey your father’s commands,and don’t neglect your mother’s instruction. 1CORINTHIANS 15a:In yesterday’s reading of chapter 14 Paul wrapped up the theme about spiritual gifts that he started in chapter 12. Note that at the end he became vehement and insistent, signalling that he knew there would be people who would argue with him. I want to underline: Paul was the apostle of the Lord who wrote 13 books of our New Testament. Every church and Christian fellowship should take these instructions seriously. If we don't, we fall into the trap of thinking we are wiser than Paul (and we can even say, the Holy Spirit). However, those who seek spiritual gifts in a way that is not self-glorifying will find that the Spirit of the Lord still gives authentic gifts. NLT Translation notes:1Cor. 15:2 It is this Good News that saves you if you continue to believe the message I told you[. Otherwise, it was useless that you became believers in the first place! //—unless, of course, you believed something that was never true in the first place.///unless you never believed it in the first place.][This is a difficult place to interpret what Paul meant, and I think at least 3 possibilities deserve consideration, and all seem to me to be equally possible.]29 If the dead will not be raised, what point is there in people being baptized for those who are dead? Why [have some people done that//do it] unless the dead will someday rise again? Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day220 Jeremiah 36-37; Proverbs 4:14-27; 1 Corinthians 12:27-13:31</title>
<itunes:title>220: Jeremiah 36-37; Proverbs 4:14-27; 1 Corinthians 12:27-13:31</itunes:title>
<pubDate>Mon, 08 Aug 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[JEREMIAH 36-37: In yesterday's reading in Jeremiah, he gave more specific warnings to King Zedekiah. And then we heard of the inspiring example of the Recabites. PROVERBS 4b: Yesterday in the first half of chapter 4, we heard again about Lady Wisdom. I highlight these important words: Prov. 4:7 GNT Getting wisdom is the most important thing you can do. Whatever else you get, get insight. 10 Listen to me, my child. Take seriously what I am telling you, and you will live a long life. 11 I have taught you wisdom and the right way to live. 12 Nothing will stand in your way if you walk wisely, and you will not stumble when you run. Solomon introduces some of these words saying that he was taught them by his father, which would be, of course, King David. It is interesting to consider that we could be hearing some of David's wisdom in those verses. 1CORINTHIANS 13: Spiritual gifts are important! They are sovereignly given by the Holy Spirit. We will be happiest and the most productive in our ministries when we function in accordance with our gifting from God. Every believer is given a gift, and chapter 12 portrays with clear analogies how the gifts are to used in the context of the body. So don’t assume that you can go off anywhere outside your local body and use your gift. My experience is that gifting can change a bit based on what local body you are participating in. The Holy Spirit can loan a gift to you at any time. The gifts are to help us function as a unified body, NOT to divide us— as so sadly has happened again and again. Selfishness is diametrically opposed to spiritual gifts. So, as important as spiritual gifts are, there is something more important, as we will hear today. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 36-37:In yesterday's reading in Jeremiah, he gave more specific warnings to King Zedekiah. And then we heard of the inspiring example of the Recabites. PROVERBS 4b:Yesterday in the first half of chapter 4, we heard again about Lady Wisdom. I highlight these important words: Prov. 4:7 GNT Getting wisdom is the most important thing you can do. Whatever else you get, get insight.10 Listen to me, my child. Take seriously what I am telling you, and you will live a long life. 11 I have taught you wisdom and the right way to live. 12 Nothing will stand in your way if you walk wisely, and you will not stumble when you run. Solomon introduces some of these words saying that he was taught them by his father, which would be, of course, King David. It is interesting to consider that we could be hearing some of David's wisdom in those verses. 1CORINTHIANS 13:Spiritual gifts are important! They are sovereignly given by the Holy Spirit. We will be happiest and the most productive in our ministries when we function in accordance with our gifting from God. Every believer is given a gift, and chapter 12 portrays with clear analogies how the gifts are to used in the context of the body. So don’t assume that you can go off anywhere outside your local body and use your gift. My experience is that gifting can change a bit based on what local body you are participating in. The Holy Spirit can loan a gift to you at any time. The gifts are to help us function as a unified body, NOT to divide us— as so sadly has happened again and again. Selfishness is diametrically opposed to spiritual gifts. So, as important as spiritual gifts are, there is something more important, as we will hear today. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:subtitle><![CDATA[Jeremiah 36-37; Proverbs 4:14-27; 1 Corinthians 12:27-13:31]]></itunes:subtitle>
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<itunes:episode>220</itunes:episode>
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<title>219: Buckle the Belt of Truth Lesson4: Resist Satan</title>
<itunes:title>219: Buckle the Belt of Truth Lesson4: Resist Satan</itunes:title>
<pubDate>Sun, 07 Aug 2022 00:02:00 +0000</pubDate>
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<description><![CDATA[Day 4 THEME: Buckle up the belt of truth about RESISTING SATAN. All of the Buckling the belt episodes are scattered throughout the Bible reading calendar. This episode will be folded in at episode 219. You can find this and all the other Buckling the belt episodes by searching for the word ‘buckling’ at dailybiblereading.info. Searching for that word might also work in your podcast app. After searching for answers in the Bible and reading a few books that talked about the topics we read about in days 1-3, I found myself still bothered and worried because I couldn’t seem to experience the level of victory that others talked about. I will tell the story today about how the Lord gave me the answer to my problem by showing me how to resist Satan. Satan is alive and well. Yes, there are demons. No, Satan himself probably doesn’t have time to bother you or me directly. But he leads an army of evil spirits. They will not want you to listen to this podcast. Please try to push through their opposition. The more you feel interference and oppression, the greater your need is for the information I will share. Because I am concerned that we get a good start on this topic, and with the hope that you will be able to listen to this podcast to the end, I would like to pray this prayer based on Ephesians 6: How to pray to make sure you are wearing your spiritual armor: Lord God, give me strength to stand firm. Help me to wear all of the spiritual armor You have given to me, so that I can stand against Satan and his forces: <ul> <li>Please remind me that I am always wearing the breastplate of righteousness, because Jesus died and was raised to life, and He has given me right standing in your sight.</li> <li>Help me to keep on the boots of the Gospel, being ready to share the good news about Christ whether people are eager to hear it or not.</li> <li>May I always wear the belt of truth, realizing who I am in unity with You,</li> <li>and therefore never letting go of my shield, which is fully believing in You.</li> <li>May I always have the helmet of salvation, because I know You have saved me.</li> <li>Help me to know the Word of God and use it as my sword, not to hurt people, but to tell the truth in a spirit of love.</li> <li>And help me to never forget that my instant connection to You is prayer.</li> <li>Make my love grow for my fellow believers, and may Jesus find me among those who are blameless and holy when He comes.</li> </ul> The existence of Satan and his dark forces is something that those same forces normally seek to suppress. That’s why many in today’s Western culture can read the whole Bible and never notice that we have a living and dangerously powerful enemy. Satan first appears in Genesis 3, then his work is visible in the OT in the kingdoms of man opposed to God and his people, and in the persistent, seeming unconquerable desire of humans to worship idols, which actually represent demons. Take a close look at the things demon worshippers did in the OT, and you will see the same evil things in our culture today, including such things as male and female prostitution, and the killing of babies. Then in the NT, Satan is more personally revealed, starting with Jesus being tempted by him and with Jesus directly teaching about him. If you were to cross out every page in the NT that mentions Satan, evil spirits, or believers somehow struggling against the dark forces, you wouldn’t have very many pages left. The book of Revelation would be totally missing. So, we have an enemy, and he’s not nice. As I have said in my podcast, demon possession in the Bible is not what we now refer to as mental disease. I do not discount that there is real mental disease. But I believe that we are unwise to think that there is no spiritual component in such things as depression, suicidal ideation, gender disphoria, schitsophrenia, and all the rest. I suggest that if we don’t deal with the root causes of such things, we will only be able to medicate ourselves in an attempt to deal with the symptoms. My topic today comes with a big caution label, which I will read to you now: Many followers of Christ will be able to use the Scriptures and books I will suggest without outside help and see increasing victory over evil desires and sinful habits of thinking. I suggest you start with my recommended resources, especially the seven Steps for Freedom in Christ by Neil T. Anderson. But if you encounter stiff spiritual opposition, please seek the help of a professional Christian counselor or a loving group of believers who will encourage you, pray with you, and help you stay accountable. One basic problem for me was that I thought Christians should not verbally rebuke the Devil, because the archangel Michael did not do so in the story Jude relates (Jude 1:9). (He told Satan, “May the Lord rebuke you.”) But there are several key ways my hesitancy was wrong. 1) We are commanded at least three times in the NT to resist Satan. (1Peter 5:8-9; James 4:7; Eph. 6) 1 Peter 5:8‭-‬9 NLT Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are. James 4:7 NLT So humble yourselves before God. Resist the devil, and he will flee from you. 2) Resisting the Devil and forbidding his minions speaking to you is not the same as the prideful ‘insulting’ of spiritual powers that Jude was speaking against. 3) As we have seen in previous readings, we are now adopted as children of God. We are now unified with Jesus. This means that we have quite a different and better position than angels. Footnote: There is some kind of legal permission that has been granted when a demon has established a stronghold in someone. Because of that, (unless the person being harrassed is your own young child) it will not be appropriate for you to command a demon to leave another person. (Yes, I know that the apostle Paul did that in Acts 16:16-18, and Jesus certainly had that authority in Luke 8:29.) Please don’t try to cast out someone else’s demons. (The response could get ugly.) However YOU do have the legal authority to resist and forbid demonic influences harassing you. Because of your unity with Christ, you can rescind permission that was somehow previously given (by a reaction to some event or word, perhaps long ago and forgotten by you). Our authority over Satanic forces operating in our lives comes directly from who we are in Christ. It’s so important to know who you are! If you see yourself as a weak and sinful person who is continually not able to control sinful thoughts, then that is who you will be. But if you have done your previous homework to buckle the belt of truth— believing that you are forgiven, loved by Christ, and joined as one with him— then you are on the road to finding victory. Who we believe ourselves to be will be shown in our lives. Don’t believe Satan’s lies! Let me tell you how that worked out for me. We had been working among the Orya people for 9 years, and I was in the village of Gwae leading the men working with me in translating Philippians. Two Orya boys were staying with me at night, since Gale was not with me. It was at Pentecost time and there were several extra church meetings. In one of them the pastor (Yakub) led a hymn in the national language, too high, too slow, and sounding like a dirge. I said to him, “There’s no joy in these hymns.” And in rare candor he replied, “Yeah, you’re right. There is no joy in these hymns.” So I suggested, “How about if I write several songs in the Orya language to sing at the Sunday service?” And he agreed. Starting that night, the boys and I put together three catchy little songs with melodies you could clap hands with. On Sunday, I cajoled the congregation to clap their hands while singing them. (It wasn’t easy to get them to do it, because clapping was never done in that church.) But they finally got into it, and I have pictures of the smiles that resulted. Being a musician, I had tried introducing Orya worship songs before, but this was my first success. The boys and I created 8 more songs over the next 10 days. Then one Monday morning, when the translation team came to work, they told me, “Lëberina had a dream and you were in it. She’s gonna come this afternoon at five to tell you about it.” That day I could hardly wait for 5 o’clock to finally come! But I want to admit (and I want you to remember) that there was a tinge of worry in my waiting. I was thinking, “Oh no. What if her dream reveals something sinful in me.” Lëberina was the oldest widow in the village. She was also respected for her knowledge of traditional Orya songs. She came right on time and told me, “It was evening in my dream. It was dark and people were cooking in their kitchens. Then all of a sudden there was a bright light in the direction of the sunrise. The light was so bright that it put out all the cooking fires and lanterns. We all went outside to see what was happening. You were there too, so we asked you, ‘What’s that?’ And you said, ‘That’s got to be Jesus coming again.’ And then you taught us a song, and here it is: Bian, enho enkam kië gwë’an. Bian, enho enkam kië gwë’an. Kwasang, kwasang enkam.” I didn’t waste any time in writing down the melody and words of the song that I had sung in her dream. Later, the boys and I added two more verses, and it became one of our worship songs. Then I did a stupid and prideful thing: I said to the Lord, “Hey, I’m the missionary here. How about giving me a dream?” Bad idea! I don’t recommend being flippant with the Lord, especially if your prayer is laced with pride. I think it was that same night that the Lord gave me the dream I will never forget. I was in bed at night. Laying on my side, I could see out of the window with a lacy curtain that was directly across from me, and the moon was full. I could see an Orya man with an Afro haircut walking across the yard coming toward my house. He turned his flashlight on sparingly. His batteries were almost spent and it gave a very orange glow. I wondered if any of the ladies in the village were due to give birth. Maybe he was going to call me to some medical emergency. He stepped up on my porch, and because the house was built on stilts, the floor shook. There was an exercise bike on the porch in front of the window, and he got on and peddled a few turns. Turning the wheel activated a light on the front of the bike that shone in my window. As he lazily turned the wheel a few times more, I was beginning to not like this guy. He dismounted and came right up to the window, pointed his flashlight inside and turned it on. At that distance I knew that he could see me through the curtain. I was overcome with irrational fear and with great effort yanked my pillow from under my head and covered my face. I was drenched in sweat. And only then did I realize, “Hey, I don’t have a glass window in my bedroom! There is no lace curtain, and there definitely is no exercise bike with a generator light on the front anywhere in the province!” Now, I often have unmemorable nightmares. If I am about to be eaten by a large cat or crocodile, the interpretation is that I need to get up and go to the bathroom. Recently I was even threatened by three turkeys. The nightmare I just related held two important lessons for me. I will tell only the first one in this lesson, and save the second one for the next Buckling the Belt episode. I somehow knew that the man with the flashlight was evil. Could he represent an evil spirit? That same night, before going back to sleep, I humbly asked the Lord if He would show me if my dream indicated that there was an evil spirit somehow involved with me. The Lord did not keep me waiting very long for his answer. Right away He allowed me to hear my tempter’s voice. The demon only needed to whisper two words, and my mind went off on an evil trip, one that I had traveled thousands of times before. It is too shameful for me to tell you what that trip led to. Just imagine that it is like your own worst sinful lusts. Only a couple of weeks later, while that experience was still fresh in my mind, I was back with our family in the provincial capital of Jayapura. At the English-speaking worship service (attended by most missionaries with children in the school there), the sermon was given by a retired missionary who had come back for a visit (Jim Sunda). Jim told how the Lord had unexpectedly given a ministry of deliverance to him and his wife in their home church in the States. He told stories of people being freed from demonic oppression, and ended by saying that on Monday he would have time for anyone who wanted to talk with him. I was the first one to approach him at the end of the service. On Monday morning when I met with Jim, we sat across a small dining room table, and he asked several questions. I told him exactly why I thought I was being tempted by a demon. We gave the demon a title, ‘Demon of X’. (I’ll probably tell you the actual title we gave that demon in the next lesson. Footnote: Never ask a demon to speak or to tell you his name.) Jim explained the legal situation I explained above. He would not rebuke the demon directly, but he would suggest the words for me to pray to God, and then to speak directly to ‘Demon of X’, to forbid the evil spirit from doing anything with me. The prayer of confession and repentance that Jim led me through was relatively easy, but when we got to the step of forbidding the demon, he told me to look him directly in the eyes. With some effort, I focussed my eyes on his, but then quickly looked away. I objected that the archangel Michael didn’t rebuke the devil. He answered me like what I said above: Scripture explicitly commands us to resist Satan. OK, I had to admit that he was right, so we proceeded through that next step. Looking in Jim’s eyes I followed his suggestions, forbidding Demon X to come to me to harass, tempt, whisper, or bother me in any way. We also forbid him from bothering other members of our families. And we commanded him, “You go where Jesus sends you.” Immediately afterward, I didn’t feel like anything had happened to me. But when I got into my jeep to go home, a voice whispered, “That was a real good thing you just did.” Here’s the tricky thing: It was a good thing for me to do, but I recognized this message as a temptation to pride. “Oh no,” I thought, “now another voice is tempting me.” Jim already had a couple with him. So, using the rearview mirror, I looked myself in the eyes and resisted that demon of pride. For the next three days, I made repeated trips to the bathroom, in order to use the mirror there to look myself in the eyes. It seemed that the old demon was gone, but that he left his folder on me in the hands of others. Once or twice I had to smile, because the new ones knew the right words to tempt me, but their timing was terrible. (By the way, rebuke and resist demons verbally. They can’t hear silent rebukes, as far as anyone knows.) I was rejoicing because at last I felt free. Of course I immediately confessed everything to Gale. On the third day, she came to me. My total honesty moved her to confess things that she had held back from ever telling me before. We at last were truly unified in our marriage and in forgiveness toward each other. For years I had been praying that our work among the Orya people would not just be a wasted effort. There were lots of ways the Orya people were clearly enslaved to demons, including miracle-working shamans and a perverted cult that did shameful things. Now that I was free, the Lord allowed me to help set others free among the Orya people, doing the same steps I will recommend to you. One of the things Jim encouraged me to do daily was to pray through putting on the armor of God in Ephesians 6. I followed his advice for a few weeks. It may have helped. But I began to realize that putting the armor on had just become one of my morning rituals. Christians are not given magic words to repeat. Somewhere after that I saw that the pieces of armor are actually pillars of our belief in God. These pieces of armor reveal who we are in Christ, and therefore a Christian can never take off his/her armor. I also began searching for how we actually put on our spiritual armor. I like the way our Indonesian translation helps readers to understand how the various parts of the armor are actually applied or ‘picked up’ and ‘worn’. An English translation that shows how our Plain Indonesian Translation conveys those concepts is found at the bottom of the episode notes. And, it is basically the same way I led us in prayer at the start of this episode. Resources: Now I want to give resources to help you in resisting Satan and his dark forces. I recommend two books by Neil T. Anderson. The foundational best-sellers are <ul> <li>Victory Over the Darkness</li> </ul> and <ul> <li>The Bondage Breaker.</li> </ul> Get your hands on the newest revised versions. They are also available as ebooks. The subtitle for Victory Over the Darkness is Realizing the power of your identity in Christ. I would characterize this book as way better and more complete than the things I have shared in my first three lessons for buckling the belt of truth. The Bondage Breaker has the subtitle of Overcoming negative thoughts, irrational feelings, and habitual sins. If you are new to the whole topic I am sharing today, and if you agree that you are struggling against sinful thoughts or irrational feelings, if you are ashamed of habitual sins (as I was), or if you know that some sudden impulses seem to come from someone other than you, in the pages of this book you will find that you are not alone, and you are not crazy. Somewhere in the twelve chapters of The Bondage Breaker you’ll find someone like you that was set free from spiritual bondage. The seven Steps to Freedom in Christ I have mentioned are found in the appendix of The Bondage Breaker. They are also easily found on the Internet, and I am placing a link to them here in the episode notes. Each step will ask targeted questions and will lead you through some written prayers. It took me a little over an hour the other day to pray through all seven steps. If you don’t have time to read either of the two books suggested above, I urge you to work through the Steps to Freedom in Christ. <ul> <li><a href= "https://www.google.com/url?q=https://philiphowarth.files.wordpress.com/2017/07/steps-to-freedom-in-christ-downloaded.pdf&sa=D&source=editors&ust=1691117175692868&usg=AOvVaw2fIfzPnwiJzc_u2V5bWEjs" target="_blank" rel= "noopener">https://philiphowarth.files.wordpress.com/2017/07/steps-to-freedom-in-christ-downloaded.pdf</a></li> <li><a href= "https://www.google.com/url?q=https://storage.snappages.site/7STCWP/assets/files/The-steps-to-freedom-in-Christ3.pdf&sa=D&source=editors&ust=1691117175693138&usg=AOvVaw3aAk-WyCGrLjHpo2Wl0Hi5" target="_blank" rel= "noopener">https://storage.snappages.site/7STCWP/assets/files/The-steps-to-freedom-in-Christ3.pdf</a></li> <li><a href= "https://www.google.com/url?q=https://www.ficm.org/wp-content/uploads/2013/04/Steps9-12yrs.pdf&sa=D&source=editors&ust=1691117175693333&usg=AOvVaw2ZGwO2u7Q8wQo5Gj3uj9Qj" target="_blank" rel= "noopener">https://www.ficm.org/wp-content/uploads/2013/04/Steps9-12yrs.pdf</a></li> <li>After looking over the download options, I feel that the very best copy is the <a href= "https://www.amazon.com/Steps-Freedom-Christ-Spiritual-Conflicts-ebook/dp/B01MYF1WCE/"> Kindle ebook</a> which is 80 pages and costs $4.49.</li> </ul> As I prepared for this podcast (in the summer of 2023), I read a followup book: The Bondage Breaker, the Next Step, copyright 1991/2011. This book shares research findings about the success of Anderson’s counseling method, plus each chapter shares the testimony of someone who has been released from spiritual bondage. The end of the book gives information about the international scope of Freedom in Christ Ministries. There is a wealth of teaching materials available, training seminars, and many other books available at their website, <a href= "https://www.google.com/url?q=http://www.ficm.org&sa=D&source=editors&ust=1691117175693828&usg=AOvVaw2p1LGEqKNZTxUQINXMe24z" target="_blank" rel="noopener">www.ficm.org</a>. If you want to contact me, please use the contact button in the top menu bar of dailybiblereading.info or dailygntbiblereading.info. I will be praying for you, dear listener! May the Lord bless you ‘real good’. <hr /> > Suggested reading for this episode are: <ul> <li>1PE.5.8-9</li> <li>JAS.4.7</li> <li>JAS.1.5-6</li> <li>EPH.6.10-18</li> <li>1JN.4.4</li> <li>ROM.8.31-39</li> </ul> Plain English Translation of the Plain Indonesian Translation (TSI): PET: 10 As final instructions, you should each become strong because you keep on hoping completely in the Lord's amazing power, and also because you have become one with Him. 11 Just like a soldier wears his equipment for war, you must wear all the battle equipment that God gives us. In that way you can reject the devil's lies. 12 For we aren't fighting against people on this earth. But we fight against evil spirits and all the powers who rule those evil spirits. They're the ones who now control this dark world from the sky above. 13 That's why you need to use all the tools of war given by God, so that when the enemy comes to attack you, you won't run, but can oppose him and keep enduring until the war is over. 14 So stand firm. Hold on to the true teaching from God, because true teaching is like a belt that makes you ready to act. Believe that you have been made righteous by God because of Christ. That certainty is like a metal vest that protects you from the enemy's attacks. 15 And keep holding onto the Good News about Christ. That news helps you to feel calm in the protection of God. Continually hold on to that news, just like a soldier always wears strong boots, so that you stand firm in war. 16 Besides that, keep believing in the Lord. For your fully believing is like a shield that protects you from all of the flaming arrows that the devil shoots at us. 17 Keep on being certain that God has saved you, because that is like your war helmet. And hold onto all of God's Word like holding a sword, because His Word (theBible) has the power of the Holy Spirit. <hr /> > ]]></description>
<content:encoded><![CDATA[Day 4 THEME: Buckle up the belt of truth about RESISTING SATAN. All of the Buckling the belt episodes are scattered throughout the Bible reading calendar. This episode will be folded in at episode 219. You can find this and all the other Buckling the belt episodes by searching for the word ‘buckling’ at dailybiblereading.info. Searching for that word might also work in your podcast app. After searching for answers in the Bible and reading a few books that talked about the topics we read about in days 1-3, I found myself still bothered and worried because I couldn’t seem to experience the level of victory that others talked about. I will tell the story today about how the Lord gave me the answer to my problem by showing me how to resist Satan. Satan is alive and well. Yes, there are demons. No, Satan himself probably doesn’t have time to bother you or me directly. But he leads an army of evil spirits. They will not want you to listen to this podcast. Please try to push through their opposition. The more you feel interference and oppression, the greater your need is for the information I will share. Because I am concerned that we get a good start on this topic, and with the hope that you will be able to listen to this podcast to the end, I would like to pray this prayer based on Ephesians 6: How to pray to make sure you are wearing your spiritual armor: Lord God, give me strength to stand firm. Help me to wear all of the spiritual armor You have given to me, so that I can stand against Satan and his forces: <ul> <li>Please remind me that I am always wearing the breastplate of righteousness, because Jesus died and was raised to life, and He has given me right standing in your sight.</li> <li>Help me to keep on the boots of the Gospel, being ready to share the good news about Christ whether people are eager to hear it or not.</li> <li>May I always wear the belt of truth, realizing who I am in unity with You,</li> <li>and therefore never letting go of my shield, which is fully believing in You.</li> <li>May I always have the helmet of salvation, because I know You have saved me.</li> <li>Help me to know the Word of God and use it as my sword, not to hurt people, but to tell the truth in a spirit of love.</li> <li>And help me to never forget that my instant connection to You is prayer.</li> <li>Make my love grow for my fellow believers, and may Jesus find me among those who are blameless and holy when He comes.</li> </ul> The existence of Satan and his dark forces is something that those same forces normally seek to suppress. That’s why many in today’s Western culture can read the whole Bible and never notice that we have a living and dangerously powerful enemy. Satan first appears in Genesis 3, then his work is visible in the OT in the kingdoms of man opposed to God and his people, and in the persistent, seeming unconquerable desire of humans to worship idols, which actually represent demons. Take a close look at the things demon worshippers did in the OT, and you will see the same evil things in our culture today, including such things as male and female prostitution, and the killing of babies. Then in the NT, Satan is more personally revealed, starting with Jesus being tempted by him and with Jesus directly teaching about him. If you were to cross out every page in the NT that mentions Satan, evil spirits, or believers somehow struggling against the dark forces, you wouldn’t have very many pages left. The book of Revelation would be totally missing. So, we have an enemy, and he’s not nice. As I have said in my podcast, demon possession in the Bible is not what we now refer to as mental disease. I do not discount that there is real mental disease. But I believe that we are unwise to think that there is no spiritual component in such things as depression, suicidal ideation, gender disphoria, schitsophrenia, and all the rest. I suggest that if we don’t deal with the root causes of such things, we will only be able to medicate ourselves in an attempt to deal with the symptoms. My topic today comes with a big caution label, which I will read to you now: Many followers of Christ will be able to use the Scriptures and books I will suggest without outside help and see increasing victory over evil desires and sinful habits of thinking. I suggest you start with my recommended resources, especially the seven Steps for Freedom in Christ by Neil T. Anderson. But if you encounter stiff spiritual opposition, please seek the help of a professional Christian counselor or a loving group of believers who will encourage you, pray with you, and help you stay accountable. One basic problem for me was that I thought Christians should not verbally rebuke the Devil, because the archangel Michael did not do so in the story Jude relates (Jude 1:9). (He told Satan, “May the Lord rebuke you.”) But there are several key ways my hesitancy was wrong. 1) We are commanded at least three times in the NT to resist Satan. (1Peter 5:8-9; James 4:7; Eph. 6) 1 Peter 5:8‭-‬9 NLT Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are. James 4:7 NLT So humble yourselves before God. Resist the devil, and he will flee from you. 2) Resisting the Devil and forbidding his minions speaking to you is not the same as the prideful ‘insulting’ of spiritual powers that Jude was speaking against. 3) As we have seen in previous readings, we are now adopted as children of God. We are now unified with Jesus. This means that we have quite a different and better position than angels. Footnote: There is some kind of legal permission that has been granted when a demon has established a stronghold in someone. Because of that, (unless the person being harrassed is your own young child) it will not be appropriate for you to command a demon to leave another person. (Yes, I know that the apostle Paul did that in Acts 16:16-18, and Jesus certainly had that authority in Luke 8:29.) Please don’t try to cast out someone else’s demons. (The response could get ugly.) However YOU do have the legal authority to resist and forbid demonic influences harassing you. Because of your unity with Christ, you can rescind permission that was somehow previously given (by a reaction to some event or word, perhaps long ago and forgotten by you). Our authority over Satanic forces operating in our lives comes directly from who we are in Christ. It’s so important to know who you are! If you see yourself as a weak and sinful person who is continually not able to control sinful thoughts, then that is who you will be. But if you have done your previous homework to buckle the belt of truth— believing that you are forgiven, loved by Christ, and joined as one with him— then you are on the road to finding victory. Who we believe ourselves to be will be shown in our lives. Don’t believe Satan’s lies! Let me tell you how that worked out for me. We had been working among the Orya people for 9 years, and I was in the village of Gwae leading the men working with me in translating Philippians. Two Orya boys were staying with me at night, since Gale was not with me. It was at Pentecost time and there were several extra church meetings. In one of them the pastor (Yakub) led a hymn in the national language, too high, too slow, and sounding like a dirge. I said to him, “There’s no joy in these hymns.” And in rare candor he replied, “Yeah, you’re right. There is no joy in these hymns.” So I suggested, “How about if I write several songs in the Orya language to sing at the Sunday service?” And he agreed. Starting that night, the boys and I put together three catchy little songs with melodies you could clap hands with. On Sunday, I cajoled the congregation to clap their hands while singing them. (It wasn’t easy to get them to do it, because clapping was never done in that church.) But they finally got into it, and I have pictures of the smiles that resulted. Being a musician, I had tried introducing Orya worship songs before, but this was my first success. The boys and I created 8 more songs over the next 10 days. Then one Monday morning, when the translation team came to work, they told me, “Lëberina had a dream and you were in it. She’s gonna come this afternoon at five to tell you about it.” That day I could hardly wait for 5 o’clock to finally come! But I want to admit (and I want you to remember) that there was a tinge of worry in my waiting. I was thinking, “Oh no. What if her dream reveals something sinful in me.” Lëberina was the oldest widow in the village. She was also respected for her knowledge of traditional Orya songs. She came right on time and told me, “It was evening in my dream. It was dark and people were cooking in their kitchens. Then all of a sudden there was a bright light in the direction of the sunrise. The light was so bright that it put out all the cooking fires and lanterns. We all went outside to see what was happening. You were there too, so we asked you, ‘What’s that?’ And you said, ‘That’s got to be Jesus coming again.’ And then you taught us a song, and here it is: Bian, enho enkam kië gwë’an. Bian, enho enkam kië gwë’an. Kwasang, kwasang enkam.” I didn’t waste any time in writing down the melody and words of the song that I had sung in her dream. Later, the boys and I added two more verses, and it became one of our worship songs. Then I did a stupid and prideful thing: I said to the Lord, “Hey, I’m the missionary here. How about giving me a dream?” Bad idea! I don’t recommend being flippant with the Lord, especially if your prayer is laced with pride. I think it was that same night that the Lord gave me the dream I will never forget. I was in bed at night. Laying on my side, I could see out of the window with a lacy curtain that was directly across from me, and the moon was full. I could see an Orya man with an Afro haircut walking across the yard coming toward my house. He turned his flashlight on sparingly. His batteries were almost spent and it gave a very orange glow. I wondered if any of the ladies in the village were due to give birth. Maybe he was going to call me to some medical emergency. He stepped up on my porch, and because the house was built on stilts, the floor shook. There was an exercise bike on the porch in front of the window, and he got on and peddled a few turns. Turning the wheel activated a light on the front of the bike that shone in my window. As he lazily turned the wheel a few times more, I was beginning to not like this guy. He dismounted and came right up to the window, pointed his flashlight inside and turned it on. At that distance I knew that he could see me through the curtain. I was overcome with irrational fear and with great effort yanked my pillow from under my head and covered my face. I was drenched in sweat. And only then did I realize, “Hey, I don’t have a glass window in my bedroom! There is no lace curtain, and there definitely is no exercise bike with a generator light on the front anywhere in the province!” Now, I often have unmemorable nightmares. If I am about to be eaten by a large cat or crocodile, the interpretation is that I need to get up and go to the bathroom. Recently I was even threatened by three turkeys. The nightmare I just related held two important lessons for me. I will tell only the first one in this lesson, and save the second one for the next Buckling the Belt episode. I somehow knew that the man with the flashlight was evil. Could he represent an evil spirit? That same night, before going back to sleep, I humbly asked the Lord if He would show me if my dream indicated that there was an evil spirit somehow involved with me. The Lord did not keep me waiting very long for his answer. Right away He allowed me to hear my tempter’s voice. The demon only needed to whisper two words, and my mind went off on an evil trip, one that I had traveled thousands of times before. It is too shameful for me to tell you what that trip led to. Just imagine that it is like your own worst sinful lusts. Only a couple of weeks later, while that experience was still fresh in my mind, I was back with our family in the provincial capital of Jayapura. At the English-speaking worship service (attended by most missionaries with children in the school there), the sermon was given by a retired missionary who had come back for a visit (Jim Sunda). Jim told how the Lord had unexpectedly given a ministry of deliverance to him and his wife in their home church in the States. He told stories of people being freed from demonic oppression, and ended by saying that on Monday he would have time for anyone who wanted to talk with him. I was the first one to approach him at the end of the service. On Monday morning when I met with Jim, we sat across a small dining room table, and he asked several questions. I told him exactly why I thought I was being tempted by a demon. We gave the demon a title, ‘Demon of X’. (I’ll probably tell you the actual title we gave that demon in the next lesson. Footnote: Never ask a demon to speak or to tell you his name.) Jim explained the legal situation I explained above. He would not rebuke the demon directly, but he would suggest the words for me to pray to God, and then to speak directly to ‘Demon of X’, to forbid the evil spirit from doing anything with me. The prayer of confession and repentance that Jim led me through was relatively easy, but when we got to the step of forbidding the demon, he told me to look him directly in the eyes. With some effort, I focussed my eyes on his, but then quickly looked away. I objected that the archangel Michael didn’t rebuke the devil. He answered me like what I said above: Scripture explicitly commands us to resist Satan. OK, I had to admit that he was right, so we proceeded through that next step. Looking in Jim’s eyes I followed his suggestions, forbidding Demon X to come to me to harass, tempt, whisper, or bother me in any way. We also forbid him from bothering other members of our families. And we commanded him, “You go where Jesus sends you.” Immediately afterward, I didn’t feel like anything had happened to me. But when I got into my jeep to go home, a voice whispered, “That was a real good thing you just did.” Here’s the tricky thing: It was a good thing for me to do, but I recognized this message as a temptation to pride. “Oh no,” I thought, “now another voice is tempting me.” Jim already had a couple with him. So, using the rearview mirror, I looked myself in the eyes and resisted that demon of pride. For the next three days, I made repeated trips to the bathroom, in order to use the mirror there to look myself in the eyes. It seemed that the old demon was gone, but that he left his folder on me in the hands of others. Once or twice I had to smile, because the new ones knew the right words to tempt me, but their timing was terrible. (By the way, rebuke and resist demons verbally. They can’t hear silent rebukes, as far as anyone knows.) I was rejoicing because at last I felt free. Of course I immediately confessed everything to Gale. On the third day, she came to me. My total honesty moved her to confess things that she had held back from ever telling me before. We at last were truly unified in our marriage and in forgiveness toward each other. For years I had been praying that our work among the Orya people would not just be a wasted effort. There were lots of ways the Orya people were clearly enslaved to demons, including miracle-working shamans and a perverted cult that did shameful things. Now that I was free, the Lord allowed me to help set others free among the Orya people, doing the same steps I will recommend to you. One of the things Jim encouraged me to do daily was to pray through putting on the armor of God in Ephesians 6. I followed his advice for a few weeks. It may have helped. But I began to realize that putting the armor on had just become one of my morning rituals. Christians are not given magic words to repeat. Somewhere after that I saw that the pieces of armor are actually pillars of our belief in God. These pieces of armor reveal who we are in Christ, and therefore a Christian can never take off his/her armor. I also began searching for how we actually put on our spiritual armor. I like the way our Indonesian translation helps readers to understand how the various parts of the armor are actually applied or ‘picked up’ and ‘worn’. An English translation that shows how our Plain Indonesian Translation conveys those concepts is found at the bottom of the episode notes. And, it is basically the same way I led us in prayer at the start of this episode. Resources: Now I want to give resources to help you in resisting Satan and his dark forces. I recommend two books by Neil T. Anderson. The foundational best-sellers are <ul> <li>Victory Over the Darkness</li> </ul> and <ul> <li>The Bondage Breaker.</li> </ul> Get your hands on the newest revised versions. They are also available as ebooks. The subtitle for Victory Over the Darkness is Realizing the power of your identity in Christ. I would characterize this book as way better and more complete than the things I have shared in my first three lessons for buckling the belt of truth. The Bondage Breaker has the subtitle of Overcoming negative thoughts, irrational feelings, and habitual sins. If you are new to the whole topic I am sharing today, and if you agree that you are struggling against sinful thoughts or irrational feelings, if you are ashamed of habitual sins (as I was), or if you know that some sudden impulses seem to come from someone other than you, in the pages of this book you will find that you are not alone, and you are not crazy. Somewhere in the twelve chapters of The Bondage Breaker you’ll find someone like you that was set free from spiritual bondage. The seven Steps to Freedom in Christ I have mentioned are found in the appendix of The Bondage Breaker. They are also easily found on the Internet, and I am placing a link to them here in the episode notes. Each step will ask targeted questions and will lead you through some written prayers. It took me a little over an hour the other day to pray through all seven steps. If you don’t have time to read either of the two books suggested above, I urge you to work through the Steps to Freedom in Christ. <ul> <li><a href= "https://www.google.com/url?q=https://philiphowarth.files.wordpress.com/2017/07/steps-to-freedom-in-christ-downloaded.pdf&sa=D&source=editors&ust=1691117175692868&usg=AOvVaw2fIfzPnwiJzc_u2V5bWEjs" target="_blank" rel= "noopener">https://philiphowarth.files.wordpress.com/2017/07/steps-to-freedom-in-christ-downloaded.pdf</a></li> <li><a href= "https://www.google.com/url?q=https://storage.snappages.site/7STCWP/assets/files/The-steps-to-freedom-in-Christ3.pdf&sa=D&source=editors&ust=1691117175693138&usg=AOvVaw3aAk-WyCGrLjHpo2Wl0Hi5" target="_blank" rel= "noopener">https://storage.snappages.site/7STCWP/assets/files/The-steps-to-freedom-in-Christ3.pdf</a></li> <li><a href= "https://www.google.com/url?q=https://www.ficm.org/wp-content/uploads/2013/04/Steps9-12yrs.pdf&sa=D&source=editors&ust=1691117175693333&usg=AOvVaw2ZGwO2u7Q8wQo5Gj3uj9Qj" target="_blank" rel= "noopener">https://www.ficm.org/wp-content/uploads/2013/04/Steps9-12yrs.pdf</a></li> <li>After looking over the download options, I feel that the very best copy is the <a href= "https://www.amazon.com/Steps-Freedom-Christ-Spiritual-Conflicts-ebook/dp/B01MYF1WCE/"> Kindle ebook</a> which is 80 pages and costs $4.49.</li> </ul> As I prepared for this podcast (in the summer of 2023), I read a followup book: The Bondage Breaker, the Next Step, copyright 1991/2011. This book shares research findings about the success of Anderson’s counseling method, plus each chapter shares the testimony of someone who has been released from spiritual bondage. The end of the book gives information about the international scope of Freedom in Christ Ministries. There is a wealth of teaching materials available, training seminars, and many other books available at their website, <a href= "https://www.google.com/url?q=http://www.ficm.org&sa=D&source=editors&ust=1691117175693828&usg=AOvVaw2p1LGEqKNZTxUQINXMe24z" target="_blank" rel="noopener">www.ficm.org</a>. If you want to contact me, please use the contact button in the top menu bar of dailybiblereading.info or dailygntbiblereading.info. I will be praying for you, dear listener! May the Lord bless you ‘real good’. > Suggested reading for this episode are: <ul> <li>1PE.5.8-9</li> <li>JAS.4.7</li> <li>JAS.1.5-6</li> <li>EPH.6.10-18</li> <li>1JN.4.4</li> <li>ROM.8.31-39</li> </ul> Plain English Translation of the Plain Indonesian Translation (TSI): PET: 10 As final instructions, you should each become strong because you keep on hoping completely in the Lord's amazing power, and also because you have become one with Him. 11 Just like a soldier wears his equipment for war, you must wear all the battle equipment that God gives us. In that way you can reject the devil's lies. 12 For we aren't fighting against people on this earth. But we fight against evil spirits and all the powers who rule those evil spirits. They're the ones who now control this dark world from the sky above. 13 That's why you need to use all the tools of war given by God, so that when the enemy comes to attack you, you won't run, but can oppose him and keep enduring until the war is over. 14 So stand firm. Hold on to the true teaching from God, because true teaching is like a belt that makes you ready to act. Believe that you have been made righteous by God because of Christ. That certainty is like a metal vest that protects you from the enemy's attacks. 15 And keep holding onto the Good News about Christ. That news helps you to feel calm in the protection of God. Continually hold on to that news, just like a soldier always wears strong boots, so that you stand firm in war. 16 Besides that, keep believing in the Lord. For your fully believing is like a shield that protects you from all of the flaming arrows that the devil shoots at us. 17 Keep on being certain that God has saved you, because that is like your war helmet. And hold onto all of God's Word like holding a sword, because His Word (theBible) has the power of the Holy Spirit. > ]]></content:encoded>
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<itunes:subtitle><![CDATA[Day 4 THEME: Buckle up the belt of truth about RESISTING SATAN. All of the Buckling the belt episodes are scattered throughout the Bible reading calendar. This episode will be folded in at episode 219. You can find this and all the...]]></itunes:subtitle>
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<itunes:title>219: Jeremiah 34-35; Proverbs 4:1-14; 1 Corinthians 12</itunes:title>
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<description><![CDATA[JEREMIAH 34-35: In yesterday’s reading, Jeremiah bought a field according to the Lord’s instructions. Under the circumstances, that seemed a futile thing to do. He prayed, and the Lord used the situation as a backdrop for wonderful promises to the nation of Israel. In chapter 33:3 we heard a frequently quoted verse which says, Jer. 33:3 NLT Ask me and I will tell you remarkable secrets you do not know about things to come. Please do NOT rip a verse like this out of context and then boast that you have become a prophet like Jeremiah. There are some wonderful verses in God’s Word that we should be very careful about ‘claiming’ as applying to us. See what the ‘remarkable secrets’ ‘about things to come’ are by re-reading that chapter! I highlighted a verse earlier in Jeremiah where the coming Righteous King was named, ‘The Lord Our Salvation.’ In yesterday’s reading it was the city of Jerusalem that is so named. Jer. 33:16 NLT In that day Judah will be saved and Jerusalem will live in safety. And this will be [Jerusalem’s/its] name: ‘The LORD is Our Righteousness.’ There is no conflict in this. The Lord is emphasizing something! Keep it in mind. PROVERBS 4a: Proverbs 3 extolled the virtues of Lady Wisdom and ended with various nuggets of wisdom. Here are verses that stood out to me from that chapter: NLT Prov. 3:21 My child, don’t lose sight of common sense and discernment. Hang on to them, … 24 You can go to bed without fear; you will lie down and sleep soundly. 25 You need not be afraid of sudden disaster or the destruction that comes upon the wicked, 26 for the LORD is your security. … 1CORINTHIANS 12: Yesterday’s chapter has two clear parts. NLT has given this helpful section heading for the first section of chapter 11, verses 2-16: Instructions for Public Worship. The section includes Paul’s instruction about head coverings for women in worship services. I think it behooves us to pay attention any time an apostle becomes emphatic or vehement in his language. Verse 16 is a case in point: 1Cor. 11:16 NLT But if anyone wants to argue about this, I simply say that we have no other custom than this, and neither do God’s other churches. I therefore feel that we cannot just write off what Paul was saying as no longer relevant because it seems not to fit in our culture. Yes, this section certainly is discordant with our modern culture. But I maintain that this should make us pay closer attention to it. God’s Word consistently shows that our Creator wants men and women to have different roles, not just in worship services, but in marriage and in life itself. Beside the God-designed role-differences between men and women, note that Paul gives another reason for his instructions: Angels are present and watching our public services. What angels think about the roles of men and women has probably not shifted to fit our modern culture. For anyone who thinks that verse 15 means that long hair can substitute for the ‘covering’ Paul intends in the previous verses, please see the footnote found for that verse in the NET. The second section is the often-quoted teaching about the Lord’s supper. My opinion is that ‘honoring/discerning the body of Christ’ in 11:29 is about recognizing the symbolism of the Lord’s body in the communion elements, not about the united and universal church as the ‘body of Christ’. The Lord’s Supper should never be allowed to become a routine event. I have visited a church where communion was taken without explanation, like serving oneself coffee and doughnuts at a buffet while everyone else is singing. Instead, the Lord’s supper should be a solemn, dignified, and thought-provoking time. Beware that failure to give proper respect to the Lord’s body and blood can cause the church to come under the Lord’s discipline, which according to verse 30 can result in physical weakness, sickness, and even death. NLT Translation note: 1Cor. 12:29 Are we all apostles? [No.] Are we all prophets? [No.] Are we all teachers? [No.] Do we all have the power to do miracles? [No.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 34-35:In yesterday’s reading, Jeremiah bought a field according to the Lord’s instructions. Under the circumstances, that seemed a futile thing to do. He prayed, and the Lord used the situation as a backdrop for wonderful promises to the nation of Israel. In chapter 33:3 we heard a frequently quoted verse which says, Jer. 33:3 NLT Ask me and I will tell you remarkable secrets you do not know about things to come. Please do NOT rip a verse like this out of context and then boast that you have become a prophet like Jeremiah. There are some wonderful verses in God’s Word that we should be very careful about ‘claiming’ as applying to us. See what the ‘remarkable secrets’ ‘about things to come’ are by re-reading that chapter! I highlighted a verse earlier in Jeremiah where the coming Righteous King was named, ‘The Lord Our Salvation.’ In yesterday’s reading it was the city of Jerusalem that is so named. Jer. 33:16 NLT In that day Judah will be savedand Jerusalem will live in safety.And this will be [Jerusalem’s/its] name:‘The LORD is Our Righteousness.’ There is no conflict in this. The Lord is emphasizing something! Keep it in mind. PROVERBS 4a:Proverbs 3 extolled the virtues of Lady Wisdom and ended with various nuggets of wisdom. Here are verses that stood out to me from that chapter: NLT Prov. 3:21 My child, don’t lose sight of common sense and discernment.Hang on to them,…24 You can go to bed without fear;you will lie down and sleep soundly.25 You need not be afraid of sudden disasteror the destruction that comes upon the wicked,26 for the LORD is your security. … 1CORINTHIANS 12:Yesterday’s chapter has two clear parts. NLT has given this helpful section heading for the first section of chapter 11, verses 2-16: Instructions for Public Worship. The section includes Paul’s instruction about head coverings for women in worship services. I think it behooves us to pay attention any time an apostle becomes emphatic or vehement in his language. Verse 16 is a case in point: 1Cor. 11:16 NLT But if anyone wants to argue about this, I simply say that we have no other custom than this, and neither do God’s other churches. I therefore feel that we cannot just write off what Paul was saying as no longer relevant because it seems not to fit in our culture. Yes, this section certainly is discordant with our modern culture. But I maintain that this should make us pay closer attention to it. God’s Word consistently shows that our Creator wants men and women to have different roles, not just in worship services, but in marriage and in life itself. Beside the God-designed role-differences between men and women, note that Paul gives another reason for his instructions: Angels are present and watching our public services. What angels think about the roles of men and women has probably not shifted to fit our modern culture. For anyone who thinks that verse 15 means that long hair can substitute for the ‘covering’ Paul intends in the previous verses, please see the footnote found for that verse in the NET. The second section is the often-quoted teaching about the Lord’s supper. My opinion is that ‘honoring/discerning the body of Christ’ in 11:29 is about recognizing the symbolism of the Lord’s body in the communion elements, not about the united and universal church as the ‘body of Christ’. The Lord’s Supper should never be allowed to become a routine event. I have visited a church where communion was taken without explanation, like serving oneself coffee and doughnuts at a buffet while everyone else is singing. Instead, the Lord’s supper should be a solemn, dignified, and thought-provoking time. Beware that failure to give proper respect to the Lord’s body and blood can cause the church to come under the Lord’s discipline, which according to verse 30 can result in physical weakness, sickness, and even death. NLT Translation note:1Cor. 12:29 Are we all apostles? [No.] Are we all prophets? [No.] Are we all teachers? [No.] Do we all have the power to do miracles? [No.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day218 Jeremiah 32-33; Proverbs 3:18-35; 1 Corinthians 11</title>
<itunes:title>218: Jeremiah 32-33; Proverbs 3:18-35; 1 Corinthians 11</itunes:title>
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<description><![CDATA[JEREMIAH 32-33: In yesterday’s reading we heard some of Jeremiah’s most important words: Jer. 31:33-34 NLT … this is the new covenant I will make with the people of Israel on that day,” says the LORD. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. … I will forgive their wickedness, and I will never again remember their sins.” When you think about it, what God has always wanted is rather simple: He would like to be our God, and He would like us to be— and act like, His people. PROVERBS 3b: Let’s read verses 5-8 as a reminder, because these represent the core of Proverbs. Proverbs 3:5‭-‬8 NLT 5 Trust in the Lord with all your heart; do not depend on your own understanding. 6 Seek his will in all you do, and he will show you which path to take. 7 Don’t be impressed with your own wisdom. Instead, fear the Lord and turn away from evil. 8 Then you will have healing for your body and strength for your bones. 1CORINTHIANS 11: In chapter 10 Paul wrapped up his discussion about food offered to idols. And an important part is to learn from what happened to Israel. Finally he summarized: 1Cor. 10:31 NLT “Whether you eat or drink, or whatever you do, do it all for the glory of God. 32 Don’t give offense to Jews or Gentiles or the church of God.” NLT Translation notes: Prov. 3:14 For [she,] wisdom[,] is more profitable than silver, and her wages are better than gold. 15 Wisdom is more precious than rubies; nothing you desire can compare with [Lady Wisdom//her]. ==== 1Cor. 11:3 But there is one thing I want you to know: The head of every man is Christ, the head of woman is [the] man [(her husband or her father)], and the head of Christ is God. 5 But a woman dishonors her head<a href= "http://biblehub.com/nlt/1_corinthians/11.htm#footnotesc">c</a> if she prays or prophesies without a covering on her head, for this [would be//is] the same as shaving her head. 6 Yes, if she refuses to wear a head covering, she should cut off all her hair! But since it is shameful for a woman to have her hair cut [short] or her head shaved, she should wear a covering. 8 For the first man didn’t come from woman, but the first woman came from man. 9 And [the first] man was not made for [the first] woman, but [the first] woman was made for [the first] man. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 32-33:In yesterday’s reading we heard some of Jeremiah’s most important words: Jer. 31:33-34 NLT … this is the new covenant I will make with the people of Israel on that day,” says the LORD.“I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. … I will forgive their wickedness, and I will never again remember their sins.” When you think about it, what God has always wanted is rather simple: He would like to be our God, and He would like us to be— and act like, His people. PROVERBS 3b:Let’s read verses 5-8 as a reminder, because these represent the core of Proverbs. Proverbs 3:5‭-‬8 NLT 5 Trust in the Lord with all your heart;do not depend on your own understanding. 6 Seek his will in all you do, and he will show you which path to take. 7 Don’t be impressed with your own wisdom. Instead, fear the Lord and turn away from evil. 8 Then you will have healing for your body and strength for your bones. 1CORINTHIANS 11:In chapter 10 Paul wrapped up his discussion about food offered to idols. And an important part is to learn from what happened to Israel. Finally he summarized: 1Cor. 10:31 NLT “Whether you eat or drink, or whatever you do, do it all for the glory of God. 32 Don’t give offense to Jews or Gentiles or the church of God.” NLT Translation notes:Prov. 3:14 For [she,] wisdom[,] is more profitable than silver,and her wages are better than gold.15 Wisdom is more precious than rubies;nothing you desire can compare with [Lady Wisdom//her].====1Cor. 11:3 But there is one thing I want you to know: The head of every man is Christ, the head of woman is [the] man [(her husband or her father)], and the head of Christ is God.5 But a woman dishonors her head<a href= "http://biblehub.com/nlt/1_corinthians/11.htm#footnotesc">c</a> if she prays or prophesies without a covering on her head, for this [would be//is] the same as shaving her head. 6 Yes, if she refuses to wear a head covering, she should cut off all her hair! But since it is shameful for a woman to have her hair cut [short] or her head shaved, she should wear a covering.8 For the first man didn’t come from woman, but the first woman came from man. 9 And [the first] man was not made for [the first] woman, but [the first] woman was made for [the first] man. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day217 Jeremiah 30-31; Proverbs 3:1-18; 1 Corinthians 10:1-11:1</title>
<itunes:title>217: Jeremiah 30-31; Proverbs 3:1-18; 1 Corinthians 10:1-11:1</itunes:title>
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<description><![CDATA[JEREMIAH 30-31: Yesterday we heard more of Jeremiah’s struggle against false prophets. And now so many centuries later, in our day, the false message is what people desire to hear, even though the truth is actually better for us and much better for our preparation. There is an often quoted verse from yesterday’s reading. I think it is good to bear in mind that this was NOT spoken to the Jews left behind in Israel's land, but was part of the letter to the exiles in Babylon. Jer. 29:11 NLT For I know the plans I have for you,” says the LORD. “They are plans for good and not for disaster, to give you a future and a hope. 12 In those days when you pray, I will listen. I think it is great to pray to the Lord and ask that He would treat you the same way as the exiles in Babylon. I don’t think it is good to rip this verse out of context and claim it as applying directly to you. However, regarding our future and hope, and how God listens to us when we pray, there are many other verses, especially in the New Testament, that we can claim. PROVERBS 3a: In yesterday’s reading we heard that following the path of wisdom is the way of common sense, and that leads one to avoid reckless sin of all kinds. It is best to follow the example of godly people. Lady Wisdom appears again in today’s chapter in verses 13-18. Look for the pronouns ‘her’ and ‘she’ in most translations. 1CORINTHIANS 10: In chapter 8, we heard that Christians who have ‘superior wisdom’ sometimes need to give up their ‘rights’ for the sake of not causing their brothers and sisters to fall or be tempted. (Often not really ‘rights’, but privileges we get too possessive about.) And that led Paul in chapter 9 to talk of the rights he and Barnabas had given up for the Gospel. NLT Translation notes: Jer. 31:17 There is hope for your future,” says the LORD. “Your children will come [back] again to their own land. ==== Prov. 3:13 Joyful is the person who finds wisdom, the one who gains understanding. 14 For [she,] wisdom[,] is more profitable than silver, and her wages are better than gold. 15 Wisdom is more precious than rubies; nothing you desire can compare with [Lady Wisdom//her]. 18 Wisdom is a tree of life to those who embrace her; happy are those who hold [on to] her tightly. ==== 1Cor. 10:4 and all of them drank the same spiritual water. For they drank from the spiritual rock that traveled with them, and [by that, I mean that] that rock was Christ. 20 No, not at all. I am saying that these sacrifices are [actually] offered to demons, not to God. And I don’t want you to participate with demons. 24 Don’t [just] be concerned for your own good but for the good of others. 28 (But suppose someone tells you, “This meat was offered to an idol.” [Then] Don’t eat it, out of consideration for the conscience of the one who told you. 29 It might not be a matter of conscience for you, but it is for the other person.) [So now, someone is sure to ask, “[:/For] why should my freedom be limited by what someone else thinks? 30 If I can thank God for the food and enjoy it, why should I be condemned for eating it?[”] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 30-31:Yesterday we heard more of Jeremiah’s struggle against false prophets. And now so many centuries later, in our day, the false message is what people desire to hear, even though the truth is actually better for us and much better for our preparation. There is an often quoted verse from yesterday’s reading. I think it is good to bear in mind that this was NOT spoken to the Jews left behind in Israel's land, but was part of the letter to the exiles in Babylon. Jer. 29:11 NLT For I know the plans I have for you,” says the LORD. “They are plans for good and not for disaster, to give you a future and a hope. 12 In those days when you pray, I will listen. I think it is great to pray to the Lord and ask that He would treat you the same way as the exiles in Babylon. I don’t think it is good to rip this verse out of context and claim it as applying directly to you. However, regarding our future and hope, and how God listens to us when we pray, there are many other verses, especially in the New Testament, that we can claim. PROVERBS 3a:In yesterday’s reading we heard that following the path of wisdom is the way of common sense, and that leads one to avoid reckless sin of all kinds. It is best to follow the example of godly people. Lady Wisdom appears again in today’s chapter in verses 13-18. Look for the pronouns ‘her’ and ‘she’ in most translations. 1CORINTHIANS 10:In chapter 8, we heard that Christians who have ‘superior wisdom’ sometimes need to give up their ‘rights’ for the sake of not causing their brothers and sisters to fall or be tempted. (Often not really ‘rights’, but privileges we get too possessive about.) And that led Paul in chapter 9 to talk of the rights he and Barnabas had given up for the Gospel. NLT Translation notes:Jer. 31:17 There is hope for your future,” says the LORD.“Your children will come [back] again to their own land.====Prov. 3:13 Joyful is the person who finds wisdom,the one who gains understanding.14 For [she,] wisdom[,] is more profitable than silver,and her wages are better than gold.15 Wisdom is more precious than rubies;nothing you desire can compare with [Lady Wisdom//her].18 Wisdom is a tree of life to those who embrace her;happy are those who hold [on to] her tightly.====1Cor. 10:4 and all of them drank the same spiritual water. For they drank from the spiritual rock that traveled with them, and [by that, I mean that] that rock was Christ.20 No, not at all. I am saying that these sacrifices are [actually] offered to demons, not to God. And I don’t want you to participate with demons.24 Don’t [just] be concerned for your own good but for the good of others.28 (But suppose someone tells you, “This meat was offered to an idol.” [Then] Don’t eat it, out of consideration for the conscience of the one who told you. 29 It might not be a matter of conscience for you, but it is for the other person.) [So now, someone is sure to ask, “[:/For] why should my freedom be limited by what someone else thinks? 30 If I can thank God for the food and enjoy it, why should I be condemned for eating it?[”] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day216 Jeremiah 28-29; Proverbs 2; 1 Corinthians 9</title>
<itunes:title>216: Jeremiah 28-29; Proverbs 2; 1 Corinthians 9</itunes:title>
<pubDate>Thu, 04 Aug 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[JEREMIAH 28-29: In yesterday's reading we moved from more poetic content to the story of Jeremiah being opposed by priests, other prophets, and royal officials. Remember that God has promised that he will protect Jeremiah in the face of opposition, and this certainly was put to the test. At the end of yesterday's reading, we heard how Jeremiah prophesied that more valuable articles would be taken away from the Temple, and that they would be brought back eventually. When we read the book of Ezra, we will hear that this prophecy was fulfilled. PROVERBS 2: Yesterday's reading in Proverbs contained the first speech of Lady Wisdom, the personification of God's wisdom. Not every language uses personification, and one that never uses personification is Indonesian. In translating Proverbs into Indonesian, we needed to say, “Wisdom is like a teacher who does x, y, and z.” Even in English, it can seem strange when Wisdom builds a house, calls out to people who pass by, and does other human actions. 1CORINTHIANS 9: In 1 Corinthians 8 Paul began his explanation about whether Christians can eat food left over from sacrifices to idols. To me it is another sign of inspiration and God-given wisdom that Paul did not just give a rule to answer this question. NLT Translation note: 1Cor. 9:10 Wasn’t he actually speaking [about/to] us? Yes, it was written for us, so that the one who plows and the one who threshes the grain might both expect a share of the harvest. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 28-29:In yesterday's reading we moved from more poetic content to the story of Jeremiah being opposed by priests, other prophets, and royal officials. Remember that God has promised that he will protect Jeremiah in the face of opposition, and this certainly was put to the test. At the end of yesterday's reading, we heard how Jeremiah prophesied that more valuable articles would be taken away from the Temple, and that they would be brought back eventually. When we read the book of Ezra, we will hear that this prophecy was fulfilled. PROVERBS 2: Yesterday's reading in Proverbs contained the first speech of Lady Wisdom, the personification of God's wisdom. Not every language uses personification, and one that never uses personification is Indonesian. In translating Proverbs into Indonesian, we needed to say, “Wisdom is like a teacher who does x, y, and z.” Even in English, it can seem strange when Wisdom builds a house, calls out to people who pass by, and does other human actions. 1CORINTHIANS 9:In 1 Corinthians 8 Paul began his explanation about whether Christians can eat food left over from sacrifices to idols. To me it is another sign of inspiration and God-given wisdom that Paul did not just give a rule to answer this question. NLT Translation note:1Cor. 9:10 Wasn’t he actually speaking [about/to] us? Yes, it was written for us, so that the one who plows and the one who threshes the grain might both expect a share of the harvest. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day215 Jeremiah 26-27; Proverbs 1; 1 Corinthians 8</title>
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<description><![CDATA[JEREMIAH 26-27: In yesterday’s reading, some important points were revealed: The people the Lord was about to send into exile to the North would return to Him wholeheartedly and God would bring them back to their land. God would put it into their hearts to return to him! Those remaining in the land at the point of exile and their king would be scattered, cursed, and vanish. The exiles would come back after 70 years, and afterward Babylon would have its turn to be punished and would remain a ruin forever— as in fact it is! That 70 year time was important to the prophet Daniel when he discovered it when reading this book! PROVERBS 1: In our poetry readings this year, we started with Job, then Psalms, and now we enter the wisdom literature with Proverbs. Solomon wrote and compiled these proverbs around the year 950 BC, in the height of Israel’s golden age. We will hear the theme statement of Proverbs and Ecclesiastes today in verse 7 (NLT), “Fear of the LORD is the foundation of true knowledge.” There is a clear division in the organization of this book. The first 9 chapters are highly thematic and are especially directed to giving wisdom to Solomon’s sons. Then there are proverbs giving every-day advice to everyone, followed by advice to rulers. The very last chapter is the one that extols the blessedness of having a wise wife. I thank Kayla Gray for reading the parts of Lady Widsom throughout the first part of Proverbs. Kayla and Austin Gray, with their five children, are members of our church, and (currently in 2024) are preparing for roles with Pioneer Bible Translators in Dallas. 1CORINTHIANS 8: Summarizing important points about our position that we have heard in 1 Corinthians 6-7: Remember that we are joined as one with Christ— as in the vine and branch metaphors. We are ‘of one spirit with the Lord’. (6:17) We each have become the ‘temple of God's Spirit’. (6:19) We are in the humble yet honored position of being ‘slaves’ of the Lord, the King of Kings. (7:22) We are not our own. We have been bought with a high price. (6:20 and 7:23) NLT Translation note: 1Cor.8:13 So if what I eat [would cause/causes] another believer to sin, I will never eat meat again as long as I live—for I don’t want to cause another believer to stumble. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 26-27:In yesterday’s reading, some important points were revealed: The people the Lord was about to send into exile to the North would return to Him wholeheartedly and God would bring them back to their land. God would put it into their hearts to return to him! Those remaining in the land at the point of exile and their king would be scattered, cursed, and vanish. The exiles would come back after 70 years, and afterward Babylon would have its turn to be punished and would remain a ruin forever— as in fact it is! That 70 year time was important to the prophet Daniel when he discovered it when reading this book! PROVERBS 1:In our poetry readings this year, we started with Job, then Psalms, and now we enter the wisdom literature with Proverbs. Solomon wrote and compiled these proverbs around the year 950 BC, in the height of Israel’s golden age. We will hear the theme statement of Proverbs and Ecclesiastes today in verse 7 (NLT), “Fear of the LORD is the foundation of true knowledge.” There is a clear division in the organization of this book. The first 9 chapters are highly thematic and are especially directed to giving wisdom to Solomon’s sons. Then there are proverbs giving every-day advice to everyone, followed by advice to rulers. The very last chapter is the one that extols the blessedness of having a wise wife. I thank Kayla Gray for reading the parts of Lady Widsom throughout the first part of Proverbs. Kayla and Austin Gray, with their five children, are members of our church, and (currently in 2024) are preparing for roles with Pioneer Bible Translators in Dallas. 1CORINTHIANS 8:Summarizing important points about our position that we have heard in 1 Corinthians 6-7: Remember that we are joined as one with Christ— as in the vine and branch metaphors. We are ‘of one spirit with the Lord’. (6:17) We each have become the ‘temple of God's Spirit’. (6:19) We are in the humble yet honored position of being ‘slaves’ of the Lord, the King of Kings. (7:22) We are not our own. We have been bought with a high price. (6:20 and 7:23) NLT Translation note:1Cor.8:13 So if what I eat [would cause/causes] another believer to sin, I will never eat meat again as long as I live—for I don’t want to cause another believer to stumble. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day214 Jeremiah 24-25; Psalm 150; 1 Corinthians 6:17-7:40</title>
<itunes:title>214: Jeremiah 24-25; Psalm 150; 1 Corinthians 6:17-7:40</itunes:title>
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<description><![CDATA[JEREMIAH 24-25: A stunning prophecy was given in yesterday's reading: Jer. 23:5-6 NLT “For the time is coming,” says the Lord, “when I will raise up a righteous descendant* from King David’s line. He will be a King who rules with wisdom. He will do what is just and right throughout the land. 6 And this will be his name: ‘The Lord Is Our Righteousness.’* In that day Judah will be saved, and Israel will live in safety. How amazing it is that this identity of ‘The Lord Our Salvation/Righteousness’ is specifically linked with the Righteous Descendant— whom we now know is Jesus! Yesterday's reading, from chapter 23, verse 33 contains an interesting command about not calling the Lord's message a ‘burden’. Note that in the Hebrew this is a play on words using the word ‘burden’ which can also mean ‘message’. In other words, the people ask, “What is the Lord’s message(meaning 2)” and Jeremiah is told to reply, “You are the burden(meaning 1).” Some Christian leaders today would do well to note God’s angry statements about the prophets who pan off prophecies that just come from their own imaginations as coming from the Lord. I would not like to be in their shoes on Judgment Day! PSALM 150: The exuberant finale to the psalms! 1CORINTHIANS 6:17—7: Yesterday's reading in 1 Corinthians started out with Paul rebuking the Corinthian Christians for taking their fellow believers to court before secular judges. Paul returned briefly the theme of sexual sin. Then, in supporting his points, Paul gave some of the most amazing verses in all Scripture about our position in unity with Christ. Let’s review the last four verses of chapter 6 to make the connection with chapter 7. NLT Translation notes: 1Cor. 7:1 Now regarding the questions you asked in your letter. Yes, it is good to abstain [totally] from sexual relations. 22 And remember, if you were a slave when the Lord called you, you are now free in [because you are joined with] the Lord. And if you were free when the Lord called you, you are now a slave of Christ. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 24-25:A stunning prophecy was given in yesterday's reading: Jer. 23:5-6 NLT “For the time is coming,” says the Lord, “when I will raise up a righteous descendant* from King David’s line. He will be a King who rules with wisdom. He will do what is just and right throughout the land. 6 And this will be his name: ‘The Lord Is Our Righteousness.’* In that day Judah will be saved, and Israel will live in safety. How amazing it is that this identity of ‘The Lord Our Salvation/Righteousness’ is specifically linked with the Righteous Descendant— whom we now know is Jesus! Yesterday's reading, from chapter 23, verse 33 contains an interesting command about not calling the Lord's message a ‘burden’. Note that in the Hebrew this is a play on words using the word ‘burden’ which can also mean ‘message’. In other words, the people ask, “What is the Lord’s message(meaning 2)” and Jeremiah is told to reply, “You are the burden(meaning 1).” Some Christian leaders today would do well to note God’s angry statements about the prophets who pan off prophecies that just come from their own imaginations as coming from the Lord. I would not like to be in their shoes on Judgment Day! PSALM 150:The exuberant finale to the psalms! 1CORINTHIANS 6:17—7:Yesterday's reading in 1 Corinthians started out with Paul rebuking the Corinthian Christians for taking their fellow believers to court before secular judges. Paul returned briefly the theme of sexual sin. Then, in supporting his points, Paul gave some of the most amazing verses in all Scripture about our position in unity with Christ. Let’s review the last four verses of chapter 6 to make the connection with chapter 7. NLT Translation notes:1Cor. 7:1 Now regarding the questions you asked in your letter. Yes, it is good to abstain [totally] from sexual relations.22 And remember, if you were a slave when the Lord called you, you are now free in [because you are joined with] the Lord. And if you were free when the Lord called you, you are now a slave of Christ. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day213 Jeremiah 23; Psalm 149; 1 Corinthians 6</title>
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<description><![CDATA[JEREMIAH 23: In yesterday's reading, we heard how king Zedekiah sent two men to Jeremiah to ask him for help to pray for a miracle. And God made it ever so clear that no miracle of deliverance would be given. Jeremiah repeatedly tells the king what he needs to do, but Zedekiah just couldn’t bring himself to do it. The area of giving justice was especially prominent in yesterday's readings. PSALM 149: We old saints should not despise all of the new songs of the young saints. Yet I totally understand the desire to avoid change. Here we see that Scripture commands that we sing new songs. And this whole psalm can be taken as a prelude to what we will see in the book of Revelation. 1CORINTHIANS 6: A few days ago I challenged you to find out what was special about the quote in John 19 about none of Jesus’ bones being broken. In yesterday’s reading in 1Corinthians 5, we heard several metaphors relating to that based on Jesus being our Passover Lamb. And now as we start chapter 6, we have a chapter break at the right place, as Paul starts a new topic. NLT Translation notes: Jer. 23:33 The Lord said to me, “Jeremiah, when one of these people, or a prophet, or a priest asks you, ‘What [burden/burdensome message] do you have from the Lord?’ [(meaning a message from me,)] Tell them, ‘You are the burden, and I will cast you away. I, the Lord, affirm it! [There is a play on words here that is really hard to translate, and NLT doesn’t show that in a way that makes sense to me. So I am basing the reading more on the NET.] 34 I will punish any prophet, priest, or other person who [refers to a message from me as a burden//says “The Lord’s message is burdensome].” I will punish both that person and his whole family.’” 35 So I, Jeremiah, tell you, “Each of you people should say to his friend or his relative, ‘How did the Lord answer? Or what did the Lord say?’ 36 You must no longer [refer to a message from the Lord as a “burden”.//say that the Lord’s message is burdensome.] [NLT 1996 version: For people are using it to give authority to their own ideas, turning upside down the words of our God, the living God, the LORD of Heaven’s Armies.//For what is ‘burdensome’ really pertains to what a person himself says. You are misrepresenting the words of our God, the living God, the Lord who rules over all.] 37 Each of you should merely ask the prophet, ‘What answer did the Lord give you? Or what did the Lord say?’ 38 But just suppose you continue to [call the Lord’s message “a burden”.//say, ‘The message of the Lord is burdensome.’] Here is what the Lord says will happen: ‘I sent word to you that you must not [call my message a ‘burden’.//say, “The Lord’s message is burdensome.”] But you [continued to say that anyway.//used the words “The Lord’s message is burdensome” anyway.] 39 So I will carry you far off and throw you away. I will send both you and the city I gave to you and to your ancestors out of my sight. 40 I will bring on you lasting shame and lasting disgrace which will never be forgotten!’” ==== 1Cor. 6:11 Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on [0//the name of] the Lord Jesus Christ and by the Spirit of our God. [This is a figure of speech called metonymy. ‘The name’ stands for the whole person. First of all, even though it sounds natural to us who have been around Bibles all our lives, it really is not natural English. One never would say, “Call on the name of Obama.” We would simply call Obama, or call to Obama. Secondly, calling on a name sounds as if we are given magic words. It would be idolatry to worship a thing (even a name) rather than the Person himself.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 23:In yesterday's reading, we heard how king Zedekiah sent two men to Jeremiah to ask him for help to pray for a miracle. And God made it ever so clear that no miracle of deliverance would be given. Jeremiah repeatedly tells the king what he needs to do, but Zedekiah just couldn’t bring himself to do it. The area of giving justice was especially prominent in yesterday's readings. PSALM 149:We old saints should not despise all of the new songs of the young saints. Yet I totally understand the desire to avoid change. Here we see that Scripture commands that we sing new songs. And this whole psalm can be taken as a prelude to what we will see in the book of Revelation. 1CORINTHIANS 6:A few days ago I challenged you to find out what was special about the quote in John 19 about none of Jesus’ bones being broken. In yesterday’s reading in 1Corinthians 5, we heard several metaphors relating to that based on Jesus being our Passover Lamb. And now as we start chapter 6, we have a chapter break at the right place, as Paul starts a new topic. NLT Translation notes:Jer. 23:33 The Lord said to me, “Jeremiah, when one of these people, or a prophet, or a priest asks you, ‘What [burden/burdensome message] do you have from the Lord?’ [(meaning a message from me,)] Tell them, ‘You are the burden, and I will cast you away. I, the Lord, affirm it! [There is a play on words here that is really hard to translate, and NLT doesn’t show that in a way that makes sense to me. So I am basing the reading more on the NET.]34 I will punish any prophet, priest, or other person who [refers to a message from me as a burden//says “The Lord’s message is burdensome].” I will punish both that person and his whole family.’”35 So I, Jeremiah, tell you, “Each of you people should say to his friend or his relative, ‘How did the Lord answer? Or what did the Lord say?’ 36 You must no longer [refer to a message from the Lord as a “burden”.//say that the Lord’s message is burdensome.] [NLT 1996 version: For people are using it to give authority to their own ideas, turning upside down the words of our God, the living God, the LORD of Heaven’s Armies.//For what is ‘burdensome’ really pertains to what a person himself says. You are misrepresenting the words of our God, the living God, the Lord who rules over all.] 37 Each of you should merely ask the prophet, ‘What answer did the Lord give you? Or what did the Lord say?’ 38 But just suppose you continue to [call the Lord’s message “a burden”.//say, ‘The message of the Lord is burdensome.’] Here is what the Lord says will happen: ‘I sent word to you that you must not [call my message a ‘burden’.//say, “The Lord’s message is burdensome.”] But you [continued to say that anyway.//used the words “The Lord’s message is burdensome” anyway.] 39 So I will carry you far off and throw you away. I will send both you and the city I gave to you and to your ancestors out of my sight.40 I will bring on you lasting shame and lasting disgrace which will never be forgotten!’”====1Cor. 6:11 Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on [0//the name of] the Lord Jesus Christ and by the Spirit of our God.[This is a figure of speech called metonymy. ‘The name’ stands for the whole person. First of all, even though it sounds natural to us who have been around Bibles all our lives, it really is not natural English. One never would say, “Call on the name of Obama.” We would simply call Obama, or call to Obama. Secondly, calling on a name sounds as if we are given magic words. It would be idolatry to worship a thing (even a name) rather than the Person himself.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day212 Jeremiah 21-22; Psalm 148; 1 Corinthians 4:14-5:13</title>
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<description><![CDATA[JEREMIAH 21-22: These verses from Jeremiah 20 have been often quoted as a reason for memorizing Scripture: Jer. 20:9 NLT But if I say I’ll never mention the LORD or speak in his name, his word burns in my heart like a fire. It’s like a fire in my bones! I am worn out trying to hold it in! I can’t do it! Remember the priest Pashur who put Jeremiah in stocks. The Passhur that time was the son of Immer. Today it is evidently a different Passhur who visits Jeremiah, the son of Malchiah. PSALM 148: The ending psalms just keep getting more and more exuberant in praise 1CORINTHIANS 4:14—5:13 Paul is about to drop a bombshell in chapter 5, and it is good to see the transition from chapter 4. NLT Translation notes: 1Cor. 5:2 You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove [that/this] man from your fellowship. 3 Even though I am not with you in person, I am with you in the Spirit. And as though I were there, I have already passed judgment on [that/this] man 5 Then you must throw [that/this] man out and hand him over to Satan so that his sinful nature will be destroyed and he himself will be saved on the day the Lord returns. 6 [Given that situation] Your boasting [0//about this] is terrible. Don’t you realize that this sin is like a little yeast that spreads through the whole batch of dough? [There is no “about this” in the Greek, and this is a place where one would not want to claim this as added implicit information. They were boasting about other things and sweeping this under the rug. And I find it very silly to use ‘person’ instead of ‘man’ a little further on. Gender sensitivity has become a bit too sensitive.] 7 Get rid of the old “yeast” by removing [that wicked man//this wicked person] from among you. Then you will be like a fresh batch of dough made without yeast, which is what you really are. Christ, our Passover Lamb, has been sacrificed for us. 10 But I wasn’t talking about unbelievers who indulge in sexual sin, or are greedy, or cheat people, or worship idols. You would have to leave this world to avoid [everyone/people] like that. 12 It isn’t [our/my] responsibility to judge outsiders, but it certainly is your responsibility to judge those inside the church who are sinning. [Paul uses a rhetorical question here, “What have I to do with judging outsiders?” It is a good idea to translate this as a statement. I think that Paul’s intent is not just about himself judging, and the change of pronouns in the next sentence seems jarring to me as I read the NLT.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 21-22:These verses from Jeremiah 20 have been often quoted as a reason for memorizing Scripture: Jer. 20:9 NLT But if I say I’ll never mention the LORDor speak in his name,his word burns in my heart like a fire.It’s like a fire in my bones!I am worn out trying to hold it in!I can’t do it! Remember the priest Pashur who put Jeremiah in stocks. The Passhur that time was the son of Immer. Today it is evidently a different Passhur who visits Jeremiah, the son of Malchiah. PSALM 148:The ending psalms just keep getting more and more exuberant in praise 1CORINTHIANS 4:14—5:13Paul is about to drop a bombshell in chapter 5, and it is good to see the transition from chapter 4. NLT Translation notes:1Cor. 5:2 You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove [that/this] man from your fellowship.3 Even though I am not with you in person, I am with you in the Spirit. And as though I were there, I have already passed judgment on [that/this] man 5 Then you must throw [that/this] man out and hand him over to Satan so that his sinful nature will be destroyed and he himself will be saved on the day the Lord returns.6 [Given that situation] Your boasting [0//about this] is terrible. Don’t you realize that this sin is like a little yeast that spreads through the whole batch of dough?[There is no “about this” in the Greek, and this is a place where one would not want to claim this as added implicit information. They were boasting about other things and sweeping this under the rug. And I find it very silly to use ‘person’ instead of ‘man’ a little further on. Gender sensitivity has become a bit too sensitive.]7 Get rid of the old “yeast” by removing [that wicked man//this wicked person] from among you. Then you will be like a fresh batch of dough made without yeast, which is what you really are. Christ, our Passover Lamb, has been sacrificed for us.10 But I wasn’t talking about unbelievers who indulge in sexual sin, or are greedy, or cheat people, or worship idols. You would have to leave this world to avoid [everyone/people] like that.12 It isn’t [our/my] responsibility to judge outsiders, but it certainly is your responsibility to judge those inside the church who are sinning. [Paul uses a rhetorical question here, “What have I to do with judging outsiders?” It is a good idea to translate this as a statement. I think that Paul’s intent is not just about himself judging, and the change of pronouns in the next sentence seems jarring to me as I read the NLT.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day211 Jeremiah 19-20; Psalm 147; 1 Corinthians 3:10-4:21</title>
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<description><![CDATA[JEREMIAH 19-20: In yesterday’s reading, we again heard some often-quoted verses. These verses come just after verses in chapter 17 where the Lord himself beautifully paraphrased Psalm 1: Jer. 17:9 NLT “The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? 10 But I, the Lord, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve.” Then in chapter 18, we also heard the famous passage about the Lord being like a potter, which Paul refers to in Romans 9. PSALM 147: Again this is quite a contrast with Jeremiah’s feelings which we just read! This is our second Hallelujah psalm. And hallelujah has been translated according to its meaning here as “Praise the LORD.” This psalm has incredible depth. 1CORINTHIANS 3:10—4:21 Paul is still ‘going on about’ the same thing. He is going to return to the subject of himself and Apollos in chapter 4— which summarizes the division in the Corinthian church. To give the connection, let’s start reading at chapter 3 verse 10. NLT Translation notes: 1Cor. 4:7 For what gives you the right to make such a judgment? What do you have that God hasn’t [just] given you? And if everything you have is from God, why boast as though it were not a gift? 10 Our dedication to Christ [paradoxically] makes us look like fools, but you claim to be so wise in Christ! We are weak, but you are so powerful! You are honored, but we are ridiculed. 13 We appeal gently when evil things are said about us. [0/Yet] we are treated like the world’s garbage, like everybody’s trash—right up to the present moment. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 19-20:In yesterday’s reading, we again heard some often-quoted verses. These verses come just after verses in chapter 17 where the Lord himself beautifully paraphrased Psalm 1: Jer. 17:9 NLT “The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? 10 But I, the Lord, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve.” Then in chapter 18, we also heard the famous passage about the Lord being like a potter, which Paul refers to in Romans 9. PSALM 147:Again this is quite a contrast with Jeremiah’s feelings which we just read! This is our second Hallelujah psalm. And hallelujah has been translated according to its meaning here as “Praise the LORD.” This psalm has incredible depth. 1CORINTHIANS 3:10—4:21Paul is still ‘going on about’ the same thing. He is going to return to the subject of himself and Apollos in chapter 4— which summarizes the division in the Corinthian church. To give the connection, let’s start reading at chapter 3 verse 10. NLT Translation notes:1Cor. 4:7 For what gives you the right to make such a judgment? What do you have that God hasn’t [just] given you? And if everything you have is from God, why boast as though it were not a gift?10 Our dedication to Christ [paradoxically] makes us look like fools, but you claim to be so wise in Christ! We are weak, but you are so powerful! You are honored, but we are ridiculed.13 We appeal gently when evil things are said about us. [0/Yet] we are treated like the world’s garbage, like everybody’s trash—right up to the present moment. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[JEREMIAH 17-18: One catches so clearly how trapped Jeremiah was in the time of God’s judgment, and how hot God’s anger was against Judah. Jeremiah’s audience would not have appreciated him telling them where the Lord said they could ‘go’! No wonder he so often weeps and cries out in despair. God’s verdict in 15:2, which shows his sovereign choices, is repeated in Revelation: Jer. 15:1 Then the Lord said to me, “Even if Moses and Samuel were standing here pleading with me, I would not show these people any mercy. Make them go away; make them get out of my sight. 2 When they ask you where they should go, tell them that I have said: Some are doomed to die by disease— that's where they will go! Others are doomed to die in war— that's where they will go! Some are doomed to die of starvation— that's where they will go! Others are doomed to be taken away as prisoners— that's where they will go! PSALM 146: This is the first of five Hallelujah psalms. In the GNT, ‘hallelujah’ is translated, “Praise the Lord.” 1CORINTHIANS 3: The topic of this chapter is still related to that verse from Jeremiah that Paul quoted about boasting, but only boasting about knowing the Lord. And this chapter builds on what Paul has just said about wisdom, as he moves into discussing how to think about different Christian leaders. NLT Translation notes: 1Cor. 3:17 God will destroy anyone who destroys [his/this] temple. For God’s temple is holy, and you [(as a group)] are that temple. 22 [(Implicit info) because of your unity with Christ, that includes/whether] Paul [and/or] Apollos or Peter, or the world, or life and death, or the present and the future. [Yes, in unity with Christ,] Everything belongs to you, Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 17-18:One catches so clearly how trapped Jeremiah was in the time of God’s judgment, and how hot God’s anger was against Judah. Jeremiah’s audience would not have appreciated him telling them where the Lord said they could ‘go’! No wonder he so often weeps and cries out in despair. God’s verdict in 15:2, which shows his sovereign choices, is repeated in Revelation: Jer. 15:1 Then the Lord said to me, “Even if Moses and Samuel were standing here pleading with me, I would not show these people any mercy. Make them go away; make them get out of my sight. 2 When they ask you where they should go, tell them that I have said:Some are doomed to die by disease—that's where they will go!Others are doomed to die in war—that's where they will go!Some are doomed to die of starvation—that's where they will go!Others are doomed to be taken away as prisoners—that's where they will go! PSALM 146:This is the first of five Hallelujah psalms. In the GNT, ‘hallelujah’ is translated, “Praise the Lord.” 1CORINTHIANS 3:The topic of this chapter is still related to that verse from Jeremiah that Paul quoted about boasting, but only boasting about knowing the Lord. And this chapter builds on what Paul has just said about wisdom, as he moves into discussing how to think about different Christian leaders. NLT Translation notes:1Cor. 3:17 God will destroy anyone who destroys [his/this] temple. For God’s temple is holy, and you [(as a group)] are that temple.22 [(Implicit info) because of your unity with Christ, that includes/whether] Paul [and/or] Apollos or Peter, or the world, or life and death, or the present and the future. [Yes, in unity with Christ,] Everything belongs to you, Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:title>209: Jeremiah 15-16; Psalm 145; 1 Corinthians 1:18-2:16</itunes:title>
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<description><![CDATA[JEREMIAH 15-16: Yesterday the dialog between the Lord and Jeremiah continued. We heard of the drought. And the Lord forbid Jeremiah to pray for the people of Judah. PSALM 145: This is an acrostic psalm in Hebrew, and it gives us a great place to start when praising God. 1CORINTHIANS 1:18—2: Let’s not allow the chapter division here to interrupt what Paul teaches us about God’s wisdom! So let’s start reading in chapter 1 verse 18. NLT Translation note: Jer. 15:2And if they say to you, ‘But where can we go?’ tell them, ‘This is what the LORD says: “‘Those who are destined for death, will die; those who are destined for war, [will die in//to] war; those who are destined for famine, [will die in//to] famine; those who are destined for captivity, [will die in//to] captivity.’ ==== 1Cor. 2:2 For I decided that while I was with you I would forget everything except Jesus Christ, [and the fact that He//he one who] was crucified. 6 Yet when I am among mature believers, I do speak with words of wisdom, but not the kind of wisdom that belongs to this world or to the rulers of this world, who [will quickly pass away//are soon forgotten]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 15-16:Yesterday the dialog between the Lord and Jeremiah continued. We heard of the drought. And the Lord forbid Jeremiah to pray for the people of Judah. PSALM 145:This is an acrostic psalm in Hebrew, and it gives us a great place to start when praising God. 1CORINTHIANS 1:18—2:Let’s not allow the chapter division here to interrupt what Paul teaches us about God’s wisdom! So let’s start reading in chapter 1 verse 18. NLT Translation note:Jer. 15:2And if they say to you, ‘But where can we go?’ tell them, ‘This is what the LORD says:“‘Those who are destined for death, will die;those who are destined for war, [will die in//to] war;those who are destined for famine, [will die in//to] famine;those who are destined for captivity, [will die in//to] captivity.’====1Cor. 2:2 For I decided that while I was with you I would forget everything except Jesus Christ, [and the fact that He//he one who] was crucified.6 Yet when I am among mature believers, I do speak with words of wisdom, but not the kind of wisdom that belongs to this world or to the rulers of this world, who [will quickly pass away//are soon forgotten]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day208 Jeremiah 13-14; Psalm 144; 1 Corinthians 1</title>
<itunes:title>208: Jeremiah 13-14; Psalm 144; 1 Corinthians 1</itunes:title>
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<description><![CDATA[JEREMIAH 13-14: In yesterday’s reading, Jeremiah complained to the Lord, 12:1 “Lord, if I argued my case with you, you would [be shown//prove] to be right. Yet I must question you about matters of justice. Why are the wicked so prosperous? Why do dishonest people succeed? And the Lord replied in an answer that bears reading in context and needs some thinking about, “Jeremiah, if you get tired racing against people, how can you race against horses? If you can't even stand up in open country, how will you manage in the jungle by the Jordan? PSALM 144: This poem is quite a contrast with what we have just heard in Jeremiah. This is the joyful prayer of a king who is leading his people according to the will of God. 1Corinthians 1: In Paul’s day, Corinth was a metropolis on the Mediterranean Sea with a population of between one hundred and fifty thousand and three hundred thousand Roman citizens and about 460,000 slaves. There was evidently a healthy criminal population, and the city was a center of banking, so there were incredibly wealthy people there. The city was full of idol shrines of deities from Egypt, Greece, and Rome, and there was cult prostitution. Some commentators claim that 1 Corinthians contains parts of two letters from Paul, so that 2nd Corinthians might actually be a third or fourth letter. I don’t buy that. Key topics of the letter include the divisions in the church, the obstacles to sharing the Gospel, God’s wisdom as it appears to Greeks and Jews, partnership among apostles of Christ, vice in the church, various instructions about marriage, the Lord’s supper, food sacrificed to idols, Paul not cashing in on his rights as an apostle, spiritual gifts and the spiritual fruit of love, and the resurrection of Christ. NLT Translation notes: 1Cor. 1:12 Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter,<a href= "http://biblehub.com/nlt/1_corinthians/1.htm#footnotesd">d</a>” or [even] “I follow only Christ.” 17 For Christ didn’t send me to baptize, but to preach the Good News—and not with clever speech, [so//for fear] that the cross of Christ would lose its power. 22 It is [foolishness/foolish] to the Jews, who ask for signs from heaven. And it is [foolishness/foolish] to the Greeks, who seek human wisdom. 27 Instead, God chose things [and people] the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. 30 God has [joined you as one//united you] with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 13-14:In yesterday’s reading, Jeremiah complained to the Lord, 12:1 “Lord, if I argued my case with you,you would [be shown//prove] to be right.Yet I must question you about matters of justice.Why are the wicked so prosperous?Why do dishonest people succeed? And the Lord replied in an answer that bears reading in context and needs some thinking about, “Jeremiah, if you get tired racing against people,how can you race against horses?If you can't even stand up in open country,how will you manage in the jungle by the Jordan? PSALM 144:This poem is quite a contrast with what we have just heard in Jeremiah. This is the joyful prayer of a king who is leading his people according to the will of God. 1Corinthians 1:In Paul’s day, Corinth was a metropolis on the Mediterranean Sea with a population of between one hundred and fifty thousand and three hundred thousand Roman citizens and about 460,000 slaves. There was evidently a healthy criminal population, and the city was a center of banking, so there were incredibly wealthy people there. The city was full of idol shrines of deities from Egypt, Greece, and Rome, and there was cult prostitution. Some commentators claim that 1 Corinthians contains parts of two letters from Paul, so that 2nd Corinthians might actually be a third or fourth letter. I don’t buy that. Key topics of the letter include the divisions in the church, the obstacles to sharing the Gospel, God’s wisdom as it appears to Greeks and Jews, partnership among apostles of Christ, vice in the church, various instructions about marriage, the Lord’s supper, food sacrificed to idols, Paul not cashing in on his rights as an apostle, spiritual gifts and the spiritual fruit of love, and the resurrection of Christ. NLT Translation notes:1Cor. 1:12 Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter,<a href= "http://biblehub.com/nlt/1_corinthians/1.htm#footnotesd">d</a>” or [even] “I follow only Christ.”17 For Christ didn’t send me to baptize, but to preach the Good News—and not with clever speech, [so//for fear] that the cross of Christ would lose its power.22 It is [foolishness/foolish] to the Jews, who ask for signs from heaven. And it is [foolishness/foolish] to the Greeks, who seek human wisdom.27 Instead, God chose things [and people] the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful.30 God has [joined you as one//united you] with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day207 Jeremiah 11-12; Psalm 143; John 21</title>
<itunes:title>207: Jeremiah 11-12; Psalm 143; John 21</itunes:title>
<pubDate>Tue, 26 Jul 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[JEREMIAH 11-12: Yesterday we heard important verses in chapter 9:23-24, verses that Paul quotes more than once: “Don’t let the wise boast in their wisdom, or the powerful boast in their power, or the rich boast in their riches. But those who wish to boast should boast in this alone: that they truly know me and understand that I am the LORD … PSALM 143: It seems that prayer is very neglected these days. Oh yes, we might hear something vague about praying for victims right after some tragedy strikes. But it seems that every church has trouble keeping a prayer meeting going. I myself have trouble keeping my prayer life going. David shows in this psalm that he has learned secrets of effective prayer. Note how his prayer is very like how Jeremiah felt in the two chapters we just read. JOHN 21: This is one of my favorite chapters. John again tells us important information not given in the other gospels. Note that there is a famous exegetical fallacy here. John does use two different words for ‘love’ in the dialog between Jesus and Peter. But this should NOT be taken— as has been so frequently taught, as showing a play on words, or that John was intending different shades of meaning. Instead the use of synonyms is just a feature of John’s style in writing. John does this for poetic variation, like the parallelism in Hebrew poetry. Another example of this in this same passage is the variation of ‘little lambs’ and ‘sheep’. NLT Translation notes: John 21:7 Then [I—//0] the disciple Jesus loved said to Peter, “It’s the Lord!” When Simon Peter heard that it was the Lord, he put on his tunic (for he had stripped for work), jumped into the water, and headed to shore. [Although John has thinly concealed his identity since chapter 1, it becomes clear in this chapter that he wants to make it clear that the eyewitness he has referred to as ‘the disciple Jesus loved’ was himself. (John did not want to boast of having been a disciple of Jesus, yet at the same time he wanted to show that this book is an eyewitness account.) Using this literary device is odd enough in English. In some languages of the world, translating this device literally would be so confusing that it is better to rephrase these passages so that John speaks in the first person. Translators who do this will add a footnote explaining why John used the third person instead of the first person. In my opinion, for a podcast like this, it will be much clearer for listeners to use the same technique, and this is my footnote explaining my changes to the NLT text.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 11-12:Yesterday we heard important verses in chapter 9:23-24, verses that Paul quotes more than once: “Don’t let the wise boast in their wisdom,or the powerful boast in their power,or the rich boast in their riches.But those who wish to boastshould boast in this alone:that they truly know me and understand that I am the LORD … PSALM 143:It seems that prayer is very neglected these days. Oh yes, we might hear something vague about praying for victims right after some tragedy strikes. But it seems that every church has trouble keeping a prayer meeting going. I myself have trouble keeping my prayer life going. David shows in this psalm that he has learned secrets of effective prayer. Note how his prayer is very like how Jeremiah felt in the two chapters we just read. JOHN 21:This is one of my favorite chapters. John again tells us important information not given in the other gospels. Note that there is a famous exegetical fallacy here. John does use two different words for ‘love’ in the dialog between Jesus and Peter. But this should NOT be taken— as has been so frequently taught, as showing a play on words, or that John was intending different shades of meaning. Instead the use of synonyms is just a feature of John’s style in writing. John does this for poetic variation, like the parallelism in Hebrew poetry. Another example of this in this same passage is the variation of ‘little lambs’ and ‘sheep’. NLT Translation notes:John 21:7 Then [I—//0] the disciple Jesus loved said to Peter, “It’s the Lord!” When Simon Peter heard that it was the Lord, he put on his tunic (for he had stripped for work), jumped into the water, and headed to shore. [Although John has thinly concealed his identity since chapter 1, it becomes clear in this chapter that he wants to make it clear that the eyewitness he has referred to as ‘the disciple Jesus loved’ was himself. (John did not want to boast of having been a disciple of Jesus, yet at the same time he wanted to show that this book is an eyewitness account.) Using this literary device is odd enough in English. In some languages of the world, translating this device literally would be so confusing that it is better to rephrase these passages so that John speaks in the first person. Translators who do this will add a footnote explaining why John used the third person instead of the first person. In my opinion, for a podcast like this, it will be much clearer for listeners to use the same technique, and this is my footnote explaining my changes to the NLT text.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day206 Jeremiah 9-10; Psalm 142; John 20</title>
<itunes:title>206: Jeremiah 9-10; Psalm 142; John 20</itunes:title>
<pubDate>Mon, 25 Jul 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[JEREMIAH 9-10: Being a prophet is not exactly an easy job. In 7:27 God told him, “Tell them all this, but do not expect them to listen. Shout out your warnings, but do not expect them to respond.” We’ll find that God told the same thing to more than one prophet around this same time. PSALM 142: When you are discouraged, here is a psalm to pray! JOHN 20: There are so many fulfillments of Scripture that happen in the crucifixion chapters in the Gospels that many times the authors didn’t take the time to highlight each one of them. The Jewish readers would have picked up on them without the need for an explanation. In verse 36, John highlighted one fulfillment, saying, “This was done to make the scripture come true: ‘Not one of his bones will be broken.’” I hope you remember what that was about! See Ps. 34:20, Ex. 12:46, Num. 9:12. If you don’t know, I hope this teaser will encourage you, because this is a golden gem. And Jesus’ death did not mean that he stopped fulfilling Scriptures. NLT Translation note: Jer. 9:10 But [YOU/the] LORD [are/is] the only true God. [You are//He is] the living God and the everlasting King! The whole earth trembles at [your/his] anger. The nations cannot stand up to [your/his] wrath. ==== Ps. 142:1 I cry out to [You, O/the] LORD; I plead for [your/the LORD’s] mercy. 2 I pour out my complaints before [You/him] and tell [You/him] all my troubles. ==== John 20:1 Early on Sunday morning,a while it was still dark, Mary [— the woman from the village of Magdalene//Magdalene] came to the tomb and found that the stone had been rolled away from the entrance. 3 Peter and [I, John,//the other disciple] started out for the tomb. [This is so strange in many languages that it is translated in the first person. It is clear that John wanted that people know that this is an eye-witness account. This change I am making goes through this paragraph.] 27 Then he said to Thomas, “[Thomas,] Put your finger here, and look at my hands. Put your hand into the wound in my side. Don’t be faithless any longer. [Instead] Believe!” 31 But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that by believing in [Jesus/him] you will have life [through His power//by the power of his name]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 9-10:Being a prophet is not exactly an easy job. In 7:27 God told him, “Tell them all this, but do not expect them to listen. Shout out your warnings, but do not expect them to respond.” We’ll find that God told the same thing to more than one prophet around this same time. PSALM 142:When you are discouraged, here is a psalm to pray! JOHN 20:There are so many fulfillments of Scripture that happen in the crucifixion chapters in the Gospels that many times the authors didn’t take the time to highlight each one of them. The Jewish readers would have picked up on them without the need for an explanation. In verse 36, John highlighted one fulfillment, saying, “This was done to make the scripture come true: ‘Not one of his bones will be broken.’” I hope you remember what that was about! See Ps. 34:20, Ex. 12:46, Num. 9:12. If you don’t know, I hope this teaser will encourage you, because this is a golden gem. And Jesus’ death did not mean that he stopped fulfilling Scriptures. NLT Translation note:Jer. 9:10 But [YOU/the] LORD [are/is] the only true God.[You are//He is] the living God and the everlasting King!The whole earth trembles at [your/his] anger.The nations cannot stand up to [your/his] wrath.====Ps. 142:1 I cry out to [You, O/the] LORD;I plead for [your/the LORD’s] mercy.2 I pour out my complaints before [You/him]and tell [You/him] all my troubles.====John 20:1 Early on Sunday morning,a while it was still dark, Mary [— the woman from the village of Magdalene//Magdalene] came to the tomb and found that the stone had been rolled away from the entrance. 3 Peter and [I, John,//the other disciple] started out for the tomb. [This is so strange in many languages that it is translated in the first person. It is clear that John wanted that people know that this is an eye-witness account. This change I am making goes through this paragraph.]27 Then he said to Thomas, “[Thomas,] Put your finger here, and look at my hands. Put your hand into the wound in my side. Don’t be faithless any longer. [Instead] Believe!”31 But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that by believing in [Jesus/him] you will have life [through His power//by the power of his name]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day205 Jeremiah 7-8; Psalm 141; John 19:14-42</title>
<itunes:title>205: Jeremiah 7-8; Psalm 141; John 19:14-42</itunes:title>
<pubDate>Sun, 24 Jul 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[JEREMIAH 7-8: In this and several other prophetic books, it is important to observe where quotes begin and end, and who is speaking. The section headings are also very helpful to our understanding. Modern translators and editors use the heading to help modern readers understand such things as ancient poetic imagery. Yesterday's reading had this ironic statement spoken by the Lord: 5:19 When they ask why I did all these things, tell them, Jeremiah, that just as they turned away from me and served foreign gods in their own land, so they will serve strangers in a land that is not theirs.” PSALM 141: David received the answer to his prayer in verse 5, if this was written before his affair with Bathsheba. Nathan did what David prayed for here. This psalm contains gems that are well worth digging for and meditating on. JOHN 19b: I believe that John saw, and wanted us to feel, the extreme irony in many events that we have read. The ironic events and statements also didn’t happen by accident. It was not an accident that the mob who came to arrest Jesus stumbled back and fell when he said, “I am He.” That was— and still is, a sign from God. All of the statements of Pilate and the chief priests drip with irony which they could not see, but which we can. “I find no fault with this man!” “Behold your king!” “We have no king but Caesar!” “What is truth?” “Don’t release him, we want Barabbas!” NLT Translation notes: Jer. 7:8 “‘Don’t be fooled into thinking that you will never suffer because the Temple is here. [That’s/It’s] a lie! 11 Don’t you yourselves admit that this Temple, which bears my name, has become a den of thieves? Surely I see all the evil going on [here/there]. I, the LORD, have spoken! ==== John 19:3“Hail[ to you,!] King of the Jews!” they mocked, as they slapped him across the face. 12 Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of [the high king] Caesar.’<a href= "http://biblehub.com/nlt/john/19.htm#footnotesb">b</a> Anyone who declares himself a king is a rebel against Caesar.” 24 So they said, “Rather than tearing it apart, let’s throw dice<a href= "http://biblehub.com/nlt/john/19.htm#footnotese">e</a> for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.”<a href= "http://biblehub.com/nlt/john/19.htm#footnotesf">f</a> So that is what they did [(without knowing they were fulfilling Scripture)]. 26 When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, [there/here] is your son.” [Here and in verse 27, the literal Greek is “See-imperative.” It is a matter of interpretation whether in the first instance Jesus could be saying, “See what I have become,” or, “Look at that guy next to you. He is your son.” The difference would be a nod of the head or a motion of Jesus’ eyes. I think that Jesus’ intention was correctly interpreted by John in 27b.] 27 And he said to this disciple, “[That/Here] is your mother.” And from then on this disciple took her into his home. 31 It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was the Passover). So they asked Pilate to hasten [the deaths of the crucified men//their deaths] by ordering that their legs be broken. Then their bodies could be taken down. 35 ([John writes a parenthetical comment:] This report is from an eyewitness giving an accurate account. [I speak/He speaks] the truth so that you also can believe.) Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 7-8:In this and several other prophetic books, it is important to observe where quotes begin and end, and who is speaking. The section headings are also very helpful to our understanding. Modern translators and editors use the heading to help modern readers understand such things as ancient poetic imagery. Yesterday's reading had this ironic statement spoken by the Lord: 5:19 When they ask why I did all these things, tell them, Jeremiah, that just as they turned away from me and served foreign gods in their own land, so they will serve strangers in a land that is not theirs.” PSALM 141:David received the answer to his prayer in verse 5, if this was written before his affair with Bathsheba. Nathan did what David prayed for here. This psalm contains gems that are well worth digging for and meditating on. JOHN 19b:I believe that John saw, and wanted us to feel, the extreme irony in many events that we have read. The ironic events and statements also didn’t happen by accident. It was not an accident that the mob who came to arrest Jesus stumbled back and fell when he said, “I am He.” That was— and still is, a sign from God. All of the statements of Pilate and the chief priests drip with irony which they could not see, but which we can. “I find no fault with this man!” “Behold your king!” “We have no king but Caesar!” “What is truth?” “Don’t release him, we want Barabbas!” NLT Translation notes:Jer. 7:8 “‘Don’t be fooled into thinking that you will never suffer because the Temple is here. [That’s/It’s] a lie! 11 Don’t you yourselves admit that this Temple, which bears my name, has become a den of thieves? Surely I see all the evil going on [here/there]. I, the LORD, have spoken!====John 19:3“Hail[ to you,!] King of the Jews!” they mocked, as they slapped him across the face.12 Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of [the high king] Caesar.’<a href= "http://biblehub.com/nlt/john/19.htm#footnotesb">b</a> Anyone who declares himself a king is a rebel against Caesar.”24 So they said, “Rather than tearing it apart, let’s throw dice<a href= "http://biblehub.com/nlt/john/19.htm#footnotese">e</a> for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.”<a href= "http://biblehub.com/nlt/john/19.htm#footnotesf">f</a> So that is what they did [(without knowing they were fulfilling Scripture)].26 When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, [there/here] is your son.”[Here and in verse 27, the literal Greek is “See-imperative.” It is a matter of interpretation whether in the first instance Jesus could be saying, “See what I have become,” or, “Look at that guy next to you. He is your son.” The difference would be a nod of the head or a motion of Jesus’ eyes. I think that Jesus’ intention was correctly interpreted by John in 27b.]27 And he said to this disciple, “[That/Here] is your mother.” And from then on this disciple took her into his home.31 It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was the Passover). So they asked Pilate to hasten [the deaths of the crucified men//their deaths] by ordering that their legs be broken. Then their bodies could be taken down.35 ([John writes a parenthetical comment:] This report is from an eyewitness giving an accurate account. [I speak/He speaks] the truth so that you also can believe.) Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[JEREMIAH 5-6: God, speaking through the prophets, frequently says how he feels about idolatry. He considers it just like the faithlessness of a wayward wife. It is moving that Jeremiah could so clearly see what would happen— the anguish of the people when his prophecies are fulfilled and they will be attacked by armies from the north. PSALM 140: This is a prayer for anyone who fears the imminent attack of wicked enemies. JOHN 19a: The chapter break here interrupts the story of Jesus’ trial before Pilate. Jesus has already told Pilate that he is a king, but his kingdom is not of this world. Then when Jesus said, “I was born and came into the world for this one purpose, to speak about the truth. Whoever belongs to the truth listens to me.”— Pilate asked his famous rhetorical question, 38“And what is truth?” Then Pilate went back outside to the people and said to them, “I cannot find any reason to condemn him. 39 But according to the custom you have, I always set free a prisoner for you during the Passover. Do you want me to set free for you the king of the Jews?” 40 They answered him with a shout, “No, not him! We want Barabbas!” (Barabbas was a bandit.) NLT Translation notes: Jer. 5:6 I said to [You/the] LORD, “You are my God!” Listen, O LORD, to my cries for mercy! 11 Don’t let [these] liars prosper here in our land. Cause great disasters to fall on [those violent men//the violent]. 12 But I know [that You, Lord//the LORD] will help those they persecute; [You/he] will give justice to the poor. ==== John 19:3 “Hail[ to you,!] King of the Jews!” they mocked, as they slapped him across the face. 12 Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of [the high king] Caesar.’ Anyone who declares himself a king is a rebel against Caesar.” 24 So they said, “Rather than tearing it apart, let’s throw dice for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.” So that is what they did [(without knowing they were fulfilling Scripture)]. 26 When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, [there/here] is your son.” [Here and in verse 27, the literal Greek is “See-imperative.” It is a matter of interpretation whether in the first instance Jesus could be saying, “See what I have become,” or, “Look at that guy next to you. He is your son.” The difference would be a nod of the head or a motion of Jesus’ eyes. I think that Jesus’ intention was correctly interpreted by John in 27b.] 27 And he said to this disciple, “[That/Here] is your mother.” And from then on this disciple took her into his home. 31 It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was the Passover). So they asked Pilate to hasten [the deaths of the crucified men//their deaths] by ordering that their legs be broken. Then their bodies could be taken down. 35 ([John writes a parenthetical comment:] This report is from an eyewitness giving an accurate account. [I speak/He speaks] the truth so that you also can believe.) 37 and “They will look on the one they [have] pierced.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 5-6:God, speaking through the prophets, frequently says how he feels about idolatry. He considers it just like the faithlessness of a wayward wife. It is moving that Jeremiah could so clearly see what would happen— the anguish of the people when his prophecies are fulfilled and they will be attacked by armies from the north. PSALM 140:This is a prayer for anyone who fears the imminent attack of wicked enemies. JOHN 19a:The chapter break here interrupts the story of Jesus’ trial before Pilate. Jesus has already told Pilate that he is a king, but his kingdom is not of this world. Then when Jesus said, “I was born and came into the world for this one purpose, to speak about the truth. Whoever belongs to the truth listens to me.”— Pilate asked his famous rhetorical question, 38“And what is truth?” Then Pilate went back outside to the people and said to them, “I cannot find any reason to condemn him. 39 But according to the custom you have, I always set free a prisoner for you during the Passover. Do you want me to set free for you the king of the Jews?”40 They answered him with a shout, “No, not him! We want Barabbas!” (Barabbas was a bandit.) NLT Translation notes:Jer. 5:6 I said to [You/the] LORD, “You are my God!”Listen, O LORD, to my cries for mercy!11 Don’t let [these] liars prosper here in our land.Cause great disasters to fall on [those violent men//the violent].12 But I know [that You, Lord//the LORD] will help those they persecute;[You/he] will give justice to the poor.====John 19:3 “Hail[ to you,!] King of the Jews!” they mocked, as they slapped him across the face.12 Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of [the high king] Caesar.’ Anyone who declares himself a king is a rebel against Caesar.”24 So they said, “Rather than tearing it apart, let’s throw dice for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.” So that is what they did [(without knowing they were fulfilling Scripture)].26 When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, [there/here] is your son.” [Here and in verse 27, the literal Greek is “See-imperative.” It is a matter of interpretation whether in the first instance Jesus could be saying, “See what I have become,” or, “Look at that guy next to you. He is your son.” The difference would be a nod of the head or a motion of Jesus’ eyes. I think that Jesus’ intention was correctly interpreted by John in 27b.]27 And he said to this disciple, “[That/Here] is your mother.” And from then on this disciple took her into his home.31 It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was the Passover). So they asked Pilate to hasten [the deaths of the crucified men//their deaths] by ordering that their legs be broken. Then their bodies could be taken down.35 ([John writes a parenthetical comment:] This report is from an eyewitness giving an accurate account. [I speak/He speaks] the truth so that you also can believe.) 37 and “They will look on the one they [have] pierced.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[JEREMIAH 3-4: In yesterday’s reading there was a play on words in Jer. 1:11-12, where the Hebrew word for ‘almond tree’ sounds like the word for ‘watching’: 11 Then the Lord said to me, “Look, Jeremiah! What do you see?” And I replied, “I see a branch from an almond tree.” 12 And the Lord said, “That’s right, and it means that I am watching,* and I will certainly carry out all my plans.” *footnote: The Hebrew word for “watching” (shoqed) sounds like the word for “almond tree” (shaqed). Yesterday we also read Jeremiah 2:13, which is one of the most frequently quoted verses from this book. Look at it in context starting at verse 11: Jer. 2:11 NLT Has any nation ever traded its gods for new ones, even though they are not gods at all? Yet my people have exchanged their glorious God for worthless idols! 12 The heavens are shocked at such a thing and shrink back in horror and dismay,” says the Lord. 13 “For my people have done two evil things: They have abandoned me— the fountain of living water. And they have dug for themselves cracked cisterns that can hold no water at all! PSALM 139: What a contrast with what we just read! Our God searches us out and knows all about us. This psalm has been a great comfort to many. JOHN 18b: Jesus knew he was walking inexorably to the cross. To me it is interesting that in Jesus’ short time with the governor of the land, he brought the focus to the concept of ‘truth’. NLT Translation notes: Jer. 4:2 Then when you swear by my name, saying, ‘As surely as the LORD lives,’ you could do so with truth, justice, and righteousness. Then you would be a blessing to the nations of the world, and all people would come and praise [Me//my name].” ==== John 18:22 Then one of the Temple guards standing nearby slapped Jesus across the face. [He snapped,] “Is that the way to answer the high priest?” [/he demanded.] 24 Then (retired high priest) Annas bound Jesus and sent him to Caiaphas, the (current) high priest. 28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor.<a href= "http://biblehub.com/nlt/john/18.htm#footnotesf">f</a> His accusers didn’t go inside because it would defile them, and [they would not be able//they wouldn’t be allowed to] celebrate the Passover. 30 [The Jewish leaders replied,] “We wouldn’t have handed him over to you if he weren’t a criminal!” [/they retorted]. 35 [Pilato snapped back,] “Am I a Jew?” [/Pilate retorted.] “Your own people and their leading priests brought you to me for trial. Why? What have you done?” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 3-4:In yesterday’s reading there was a play on words in Jer. 1:11-12, where the Hebrew word for ‘almond tree’ sounds like the word for ‘watching’: 11 Then the Lord said to me, “Look, Jeremiah! What do you see?” And I replied, “I see a branch from an almond tree.” 12 And the Lord said, “That’s right, and it means that I am watching,* and I will certainly carry out all my plans.” *footnote: The Hebrew word for “watching” (shoqed) sounds like the word for “almond tree” (shaqed). Yesterday we also read Jeremiah 2:13, which is one of the most frequently quoted verses from this book. Look at it in context starting at verse 11: Jer. 2:11 NLT Has any nation ever traded its gods for new ones, even though they are not gods at all? Yet my people have exchanged their glorious God for worthless idols! 12 The heavens are shocked at such a thing and shrink back in horror and dismay,” says the Lord. 13 “For my people have done two evil things: They have abandoned me— the fountain of living water. And they have dug for themselves cracked cisterns that can hold no water at all! PSALM 139:What a contrast with what we just read! Our God searches us out and knows all about us. This psalm has been a great comfort to many. JOHN 18b:Jesus knew he was walking inexorably to the cross. To me it is interesting that in Jesus’ short time with the governor of the land, he brought the focus to the concept of ‘truth’. NLT Translation notes:Jer. 4:2 Then when you swear by my name, saying,‘As surely as the LORD lives,’you could do sowith truth, justice, and righteousness.Then you would be a blessing to the nations of the world,and all people would come and praise [Me//my name].”====John 18:22 Then one of the Temple guards standing nearby slapped Jesus across the face. [He snapped,] “Is that the way to answer the high priest?” [/he demanded.]24 Then (retired high priest) Annas bound Jesus and sent him to Caiaphas, the (current) high priest.28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor.<a href= "http://biblehub.com/nlt/john/18.htm#footnotesf">f</a> His accusers didn’t go inside because it would defile them, and [they would not be able//they wouldn’t be allowed to] celebrate the Passover. 30 [The Jewish leaders replied,] “We wouldn’t have handed him over to you if he weren’t a criminal!” [/they retorted].35 [Pilato snapped back,] “Am I a Jew?” [/Pilate retorted.] “Your own people and their leading priests brought you to me for trial. Why? What have you done?” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[JEREMIAH 1-2: The book of Jeremiah was written between 627 and 580 BC. Counting the number of verses, Jeremiah is longer than all other books of the Old Testament except Genesis and Psalms. Jeremiah is often called the weeping prophet, and his other book is Lamentations. It is possible that he is the son of the high priest Hilkiah who brought the book of the Law to the attention of king Josiah. Having just heard in 2 Kings an overview of what happened during the last days of the kingdom of Judah, we now will hear the poems and sermons of a sensitive man living through it all. Mears says, “No other prophet bares his soul to his readers as does Jeremiah. Although Jeremiah announced the coming destruction of Judah, he looked beyond this judgment to a day when everyone would know the Lord personally through the forgiveness of his or her sins (Jer. 31-34). This new kind of relationship with the Lord would be part of the “new covenant” the Lord would establish with his people (Jer. 31:31).” PSALM 138: This is the first of a series of eight psalms where the psalmist speaks in the first person singular. This psalm includes an important declaration in verse two, which ESV translates like this: Ps. 138:2 I bow down toward your holy temple and give thanks to your name for your steadfast love and your faithfulness, for you have exalted above all things your name and your word. NLT and CEV have done a good job translating the meaning, and I particularly like the second phrase in NLT. JOHN 18a: As John said in chapter 13, “Jesus, having always loved his disciples, he loved them to the end.” NLT Translation notes: John 18:22 Then one of the Temple guards standing nearby slapped Jesus across the face. [He snapped,]“Is that the way to answer the high priest?” [/he demanded.] 28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor.<a href= "http://biblehub.com/nlt/john/18.htm#footnotesf">f</a> His accusers didn’t go inside because it would defile them, and [they would not be able//they wouldn’t be allowed to] celebrate the Passover. 30 [The Jewish leaders replied,] “We wouldn’t have handed him over to you if he weren’t a criminal!” [/they retorted]. 35 [Pilatos snapped back,] “Am I a Jew?” [/Pilate retorted.] “Your own people and their leading priests brought you to me for trial. Why? What have you done?” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JEREMIAH 1-2:The book of Jeremiah was written between 627 and 580 BC. Counting the number of verses, Jeremiah is longer than all other books of the Old Testament except Genesis and Psalms. Jeremiah is often called the weeping prophet, and his other book is Lamentations. It is possible that he is the son of the high priest Hilkiah who brought the book of the Law to the attention of king Josiah. Having just heard in 2 Kings an overview of what happened during the last days of the kingdom of Judah, we now will hear the poems and sermons of a sensitive man living through it all. Mears says, “No other prophet bares his soul to his readers as does Jeremiah. Although Jeremiah announced the coming destruction of Judah, he looked beyond this judgment to a day when everyone would know the Lord personally through the forgiveness of his or her sins (Jer. 31-34). This new kind of relationship with the Lord would be part of the “new covenant” the Lord would establish with his people (Jer. 31:31).” PSALM 138:This is the first of a series of eight psalms where the psalmist speaks in the first person singular. This psalm includes an important declaration in verse two, which ESV translates like this: Ps. 138:2 I bow down toward your holy temple and give thanks to your name for your steadfast love and your faithfulness, for you have exalted above all things your name and your word. NLT and CEV have done a good job translating the meaning, and I particularly like the second phrase in NLT. JOHN 18a:As John said in chapter 13, “Jesus, having always loved his disciples, he loved them to the end.” NLT Translation notes:John 18:22 Then one of the Temple guards standing nearby slapped Jesus across the face. [He snapped,]“Is that the way to answer the high priest?” [/he demanded.]28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor.<a href= "http://biblehub.com/nlt/john/18.htm#footnotesf">f</a> His accusers didn’t go inside because it would defile them, and [they would not be able//they wouldn’t be allowed to] celebrate the Passover. 30 [The Jewish leaders replied,] “We wouldn’t have handed him over to you if he weren’t a criminal!” [/they retorted].35 [Pilatos snapped back,] “Am I a Jew?” [/Pilate retorted.] “Your own people and their leading priests brought you to me for trial. Why? What have you done?” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[JONAH 3-4: Running from God didn’t work for Jonah. When saved from the ocean, Jonah grudgingly obeys God. For most of my life I have been fooled by Jonah's prayer in chapter 2, and I am not alone, because others have called it, “One of the great prayers in the Bible.” For most of the prayer, Jonah simply borrowed verses from the Psalms. And there is nothing wrong with that! However, if you look closer, Jonah prayed a me-centered and self-righteous prayer. The worst thing about it is there is no hint of repentance or asking forgiveness. PSALM 137: As a musician, I can imagine what the musician who wrote this felt. The imprecation at the end should be taken in view of God’s justice. Compare the thought here with Rev. 6:9 and following verses (the cry of the saints under the altar), and also the ending chapters of Revelation that portray the vengeful judgment against ‘Babylon’— which in that book is used as a figurative name. Rereading JOHN 17: Note again the importance of the organic bond of union between the Father, the Son, and we who believe in Jesus. Again note the bond of love. Note that our Savior actually prays for us. And this is because we live in a world that is not our home. NLT Translation notes: John 17:1 After saying all these things, Jesus looked up to heaven and said, “Father, the hour has come. Glorify [Me— ]your Son[,] so [that I//he] can give glory back to you. 2 For you have given [Me/him] authority over everyone. [I give//He gives] eternal life to each one you have given [to Me//him]. 3 [Parenthesis by John:] And this is the way to have [that] eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth. 11 Now I am departing from the world; they are staying in this world, but I am coming to you. Holy Father, [you have given me your power. Now protect them by your power and for the sake of your reputation.//you have given me your name;<a href= "http://biblehub.com/nlt/john/17.htm#footnotesb">b</a> now protect them by the power of your name so that they will be united just as we are.] 12 During my time here, I protected them by the power you gave me.<a href= "http://biblehub.com/nlt/john/17.htm#footnotesc">c</a> I guarded them so that not one was lost, [0//of the name]except the one headed for destruction, as the Scriptures foretold. 21 I pray that they will all be one, just as you and I are one—as you are [joined together with/in] me, Father, and I am [joined with//in] you. And may they be [joined as one with/in] us so that the world will believe you sent me. 23 I am [joined together with//in] them and you are [joined together with//in] me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me. 25 “O righteous Father, the world doesn’t know you, but I [know you//do]; and these disciples know you sent me. 26 I have revealed you to them, and I will continue to do so. Then your love for me will be in them, and I will be [joined together as one with//in] them.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JONAH 3-4:Running from God didn’t work for Jonah. When saved from the ocean, Jonah grudgingly obeys God. For most of my life I have been fooled by Jonah's prayer in chapter 2, and I am not alone, because others have called it, “One of the great prayers in the Bible.” For most of the prayer, Jonah simply borrowed verses from the Psalms. And there is nothing wrong with that! However, if you look closer, Jonah prayed a me-centered and self-righteous prayer. The worst thing about it is there is no hint of repentance or asking forgiveness. PSALM 137:As a musician, I can imagine what the musician who wrote this felt. The imprecation at the end should be taken in view of God’s justice. Compare the thought here with Rev. 6:9 and following verses (the cry of the saints under the altar), and also the ending chapters of Revelation that portray the vengeful judgment against ‘Babylon’— which in that book is used as a figurative name. Rereading JOHN 17:Note again the importance of the organic bond of union between the Father, the Son, and we who believe in Jesus. Again note the bond of love. Note that our Savior actually prays for us. And this is because we live in a world that is not our home. NLT Translation notes:John 17:1 After saying all these things, Jesus looked up to heaven and said, “Father, the hour has come. Glorify [Me— ]your Son[,] so [that I//he] can give glory back to you.2 For you have given [Me/him] authority over everyone. [I give//He gives] eternal life to each one you have given [to Me//him].3 [Parenthesis by John:] And this is the way to have [that] eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth.11 Now I am departing from the world; they are staying in this world, but I am coming to you. Holy Father, [you have given me your power. Now protect them by your power and for the sake of your reputation.//you have given me your name;<a href= "http://biblehub.com/nlt/john/17.htm#footnotesb">b</a> now protect them by the power of your name so that they will be united just as we are.]12 During my time here, I protected them by the power you gave me.<a href= "http://biblehub.com/nlt/john/17.htm#footnotesc">c</a> I guarded them so that not one was lost, [0//of the name]except the one headed for destruction, as the Scriptures foretold.21 I pray that they will all be one, just as you and I are one—as you are [joined together with/in] me, Father, and I am [joined with//in] you. And may they be [joined as one with/in] us so that the world will believe you sent me.23 I am [joined together with//in] them and you are [joined together with//in] me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me.25 “O righteous Father, the world doesn’t know you, but I [know you//do]; and these disciples know you sent me.26 I have revealed you to them, and I will continue to do so. Then your love for me will be in them, and I will be [joined together as one with//in] them.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[JONAH 1-2: For quite a few years when I was just reading the Bible without a set reading plan, I enjoyed a break from reading the books of history after Second Kings, moving to the prophets. And our first is Jonah, who was mentioned back in 2 Kings 14. Note that the little story of Jonah is masterfully written. Little details poke out everywhere. Jonah has a downward journey. He goes down from Jerusalem to Joppa, then down again into the hold of the boat, and then down into the underworld of the ocean. He wasn't just being disobedient. He was saying, “I'm turning in my prophet's mantle.” Bob Deffinbaugh: “Let’s face it, don’t you find that our text has reversed the heroes and the villains? … we would have expected Jonah to be the hero, while the heathen sailors would certainly have been expected to be the villains. This was certainly the perspective of Jonah, and of the Israelites, whom he typified. Yet in our text it is the sailors who pray, while Jonah does not. The sailors sought to deal with sin on the ship, not Jonah. The sailors end up worshiping God, [Jonah grumbled against God//not Jonah]. The sailors have compassion on Jonah, while he seems to have little concern for the danger in which he has put them. Clearly this chapter turns our expectations inside-out.” Even the fish comes out better than Jonah. He obeyed. The pagans of Nineveh and their king also come out looking better than Jonah. They repent. PSALM 136: This is the most famous antiphonal psalm. If it won’t bother anyone around you while you are listening, I invite you to join me on the antiphonal response: His love is eternal. JOHN 17: Jesus’ high priestly prayer is considered the pinnacle of the upper room discourse. NLT Translation notes: Ps. 136:6Give thanks to him who placed the earth [upon/?in between/among] the waters. His faithful love endures forever. ==== John 17:1 After saying all these things, Jesus looked up to heaven and said, “Father, the hour has come. Glorify [Me— ]your Son[,] so [that I//he] can give glory back to you. 2 For you have given [Me/him] authority over everyone. [I give//He gives] eternal life to each one you have given [to Me//him]. 3 [Parenthesis by John:] And this is the way to have [that] eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth. 11 Now I am departing from the world; they are staying in this world, but I am coming to you. Holy Father, [you have given me your power. Now protect them by your power and for the sake of your reputation.//you have given me your name;<a href= "http://biblehub.com/nlt/john/17.htm#footnotesb">b</a> now protect them by the power of your name so that they will be united just as we are.] 12 During my time here, I protected them by the power you gave me.<a href= "http://biblehub.com/nlt/john/17.htm#footnotesc">c</a> I guarded them so that not one was lost, [0//of the name]except the one headed for destruction, as the Scriptures foretold. 21 I pray that they will all be one, just as you and I are one—as you are [joined together with/in] me, Father, and I am [joined with//in] you. And may they be [joined as one with/in] us so that the world will believe you sent me. 23 I am [joined together with//in] them and you are [joined together with//in] me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me. 25 “O righteous Father, the world doesn’t know you, but I [know you//do]; and these disciples know you sent me. 26 I have revealed you to them, and I will continue to do so. Then your love for me will be in them, and I will be [joined together as one with//in] them.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JONAH 1-2:For quite a few years when I was just reading the Bible without a set reading plan, I enjoyed a break from reading the books of history after Second Kings, moving to the prophets. And our first is Jonah, who was mentioned back in 2 Kings 14. Note that the little story of Jonah is masterfully written. Little details poke out everywhere. Jonah has a downward journey. He goes down from Jerusalem to Joppa, then down again into the hold of the boat, and then down into the underworld of the ocean. He wasn't just being disobedient. He was saying, “I'm turning in my prophet's mantle.” Bob Deffinbaugh: “Let’s face it, don’t you find that our text has reversed the heroes and the villains? … we would have expected Jonah to be the hero, while the heathen sailors would certainly have been expected to be the villains. This was certainly the perspective of Jonah, and of the Israelites, whom he typified. Yet in our text it is the sailors who pray, while Jonah does not. The sailors sought to deal with sin on the ship, not Jonah. The sailors end up worshiping God, [Jonah grumbled against God//not Jonah]. The sailors have compassion on Jonah, while he seems to have little concern for the danger in which he has put them. Clearly this chapter turns our expectations inside-out.” Even the fish comes out better than Jonah. He obeyed. The pagans of Nineveh and their king also come out looking better than Jonah. They repent. PSALM 136:This is the most famous antiphonal psalm. If it won’t bother anyone around you while you are listening, I invite you to join me on the antiphonal response: His love is eternal. JOHN 17:Jesus’ high priestly prayer is considered the pinnacle of the upper room discourse. NLT Translation notes:Ps. 136:6Give thanks to him who placed the earth [upon/?in between/among] the waters.His faithful love endures forever.====John 17:1 After saying all these things, Jesus looked up to heaven and said, “Father, the hour has come. Glorify [Me— ]your Son[,] so [that I//he] can give glory back to you. 2 For you have given [Me/him] authority over everyone. [I give//He gives] eternal life to each one you have given [to Me//him]. 3 [Parenthesis by John:] And this is the way to have [that] eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth. 11 Now I am departing from the world; they are staying in this world, but I am coming to you. Holy Father, [you have given me your power. Now protect them by your power and for the sake of your reputation.//you have given me your name;<a href= "http://biblehub.com/nlt/john/17.htm#footnotesb">b</a> now protect them by the power of your name so that they will be united just as we are.]12 During my time here, I protected them by the power you gave me.<a href= "http://biblehub.com/nlt/john/17.htm#footnotesc">c</a> I guarded them so that not one was lost, [0//of the name]except the one headed for destruction, as the Scriptures foretold.21 I pray that they will all be one, just as you and I are one—as you are [joined together with/in] me, Father, and I am [joined with//in] you. And may they be [joined as one with/in] us so that the world will believe you sent me.23 I am [joined together with//in] them and you are [joined together with//in] me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me.25 “O righteous Father, the world doesn’t know you, but I [know you//do]; and these disciples know you sent me. 26 I have revealed you to them, and I will continue to do so. Then your love for me will be in them, and I will be [joined together as one with//in] them.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[2KINGS 24-25: In yesterday’s reading, we heard of Josiah’s reforms, leading the people to renew the covenant with God. That chapter had this telling comment about the Passover: 2Kings 23:22 There had not been a Passover celebration like that since the time when the judges ruled in Israel, nor throughout all the years of the kings of Israel and Judah. Many times I think people make the naive assumption that the people of Israel customarily performed all sorts of difficult commands in the Law— like the one about the Year of Jubilee. In my opinion, no way! PSALM 135: Olsen’s book gives the title for the chapter on this psalm as, “What kind of God do you have?” That’s a great question to ask to introduce this psalm! JOHN 16: At the end of chapter 14, Jesus mentioned leaving that ‘place’— the upper room, but Jesus’ teaching in chapters 15-16 fit so well with chapter 14 that they may have taken place in the upper room. This chapter includes more important teaching about the Holy Spirit— our Advocate, and important key concepts about prayer. NLT Translation notes: John 16:23 At that time you won’t need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you [pray for the sake of my glory//use my name]. 24 You haven’t done this before. [Make requests for the sake of my glory//Ask, using my name], and you will receive, and you will have abundant joy. 26 Then you will [make requsts/ask] [for the sake of my glory//in my name]. I’m not saying I will ask the Father on your behalf, 31 Jesus [said/asked], “Do you finally believe? 33 I have told you all this so that you may have peace [because of being joined with//in me]. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2KINGS 24-25:In yesterday’s reading, we heard of Josiah’s reforms, leading the people to renew the covenant with God. That chapter had this telling comment about the Passover: 2Kings 23:22 There had not been a Passover celebration like that since the time when the judges ruled in Israel, nor throughout all the years of the kings of Israel and Judah. Many times I think people make the naive assumption that the people of Israel customarily performed all sorts of difficult commands in the Law— like the one about the Year of Jubilee. In my opinion, no way! PSALM 135:Olsen’s book gives the title for the chapter on this psalm as, “What kind of God do you have?” That’s a great question to ask to introduce this psalm! JOHN 16:At the end of chapter 14, Jesus mentioned leaving that ‘place’— the upper room, but Jesus’ teaching in chapters 15-16 fit so well with chapter 14 that they may have taken place in the upper room. This chapter includes more important teaching about the Holy Spirit— our Advocate, and important key concepts about prayer. NLT Translation notes:John 16:23 At that time you won’t need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you [pray for the sake of my glory//use my name].24 You haven’t done this before. [Make requests for the sake of my glory//Ask, using my name], and you will receive, and you will have abundant joy.26 Then you will [make requsts/ask] [for the sake of my glory//in my name]. I’m not saying I will ask the Father on your behalf,31 Jesus [said/asked], “Do you finally believe?33 I have told you all this so that you may have peace [because of being joined with//in me]. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[2KINGS 23: Hilkiah found the book of the Law in the temple while repairs were being carried out as ordered by king Josiah. When Josiah heard the book of the Law, he instituted reforms. And God again is glorified in fulfilling a prophecy we heard in 1 Kings. PSALM 134: I would like to have been one of the Levitical temple musicians who had the duty of singing praises to God at night. This is the last of the Psalms of Ascent. JOHN 15:18—16:15: We are still in the upper room. I have chosen to reread the last verses of chapter 15, in order to help us make the connection with chapter 16. NLT Translation notes: John 16:23 At that time you won’t need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you [pray for the sake of my glory//use my name]. 24 You haven’t done this before. [Make requests for the sake of my glory//Ask, using my name], and you will receive, and you will have abundant joy. 26 Then you will [make requsts/ask] [for the sake of my glory//in my name]. I’m not saying I will ask the Father on your behalf, 31 Jesus [said/asked], “Do you finally believe? 33 I have told you all this so that you may have peace [because of being joined with//in me]. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2KINGS 23:Hilkiah found the book of the Law in the temple while repairs were being carried out as ordered by king Josiah. When Josiah heard the book of the Law, he instituted reforms. And God again is glorified in fulfilling a prophecy we heard in 1 Kings. PSALM 134:I would like to have been one of the Levitical temple musicians who had the duty of singing praises to God at night. This is the last of the Psalms of Ascent. JOHN 15:18—16:15:We are still in the upper room. I have chosen to reread the last verses of chapter 15, in order to help us make the connection with chapter 16. NLT Translation notes:John 16:23 At that time you won’t need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you [pray for the sake of my glory//use my name].24 You haven’t done this before. [Make requests for the sake of my glory//Ask, using my name], and you will receive, and you will have abundant joy.26 Then you will [make requsts/ask] [for the sake of my glory//in my name]. I’m not saying I will ask the Father on your behalf,31 Jesus [said/asked], “Do you finally believe?33 I have told you all this so that you may have peace [because of being joined with//in me]. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[2KINGS 21-22: The Assyrian king mocked the God of Israel at the end of chapter 18. We heard God's answer yesterday in chapter 19, and we were introduced to the prophet Isaiah. Hezekiah asked to live for a longer time, and his request was granted. I have heard that there is actually scientific proof of the long day miracle that was given to Hezekiah. What a shame that he did not ask God not to send his sons to Babylon! PSALM 133: This Psalm of Ascent comes at a very fitting time in relation to our readings yesterday and today in John. If we are _one_ with Jesus, then we are _one_ with one another. Rereading JOHN 15: Today we hear again about our vital relationship of oneness with Jesus. We didn’t actually choose Him! Before we chose Him He had already chosen us. If you are one who has difficulty believing that there is anything good about you, let your identity and worth be based on this passage! Here also we find the promise repeated of answered prayers when we pray for the sake of Jesus’ name— which is to say, for his cause or for his glory. Note that this is not just ‘dropping or using Jesus’ name’. God realizes when we are praying selfish prayers, and He is not fooled by our tacking on ‘in Jesus name’ at the end. NLT Translation notes: John 15:4 Remain [joined to//in] me, and I will remain [joined to//in] you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain [joined to//in] me. (Similarly in 5-7.) [When talking of the organic unity of a branch and a vine, we don’t say a branch ‘in’ a vine, do we?! Greek says it that way. But it is much more natural it English to say a branch is ‘joined’ or is ‘connected’, and various other words. Because of this, we also tend to miss out on the meaning of ‘in Him/Christ’ that comes up so often in the New Testament. The meaning is NOT that we are ‘inside’ Him, but that we are joined as one with him.] 16 You didn’t choose me. I chose you. I appointed you to go and produce lasting fruit, so that the Father will give you whatever you ask for, [for my name’s sake/for the sake of my glory//using my name]. [This promise is NOT about ‘dropping’ or ‘using’ Jesus’ name! Ending a selfish prayer with, “in Jesus’ name” does not transform it into a good prayer. We don’t simply ‘use’ Jesus’ name and cash in on this promise! God can tell the difference when people unselfishly pray for things in the cause of bringing glory to Christ. This must be one of the worst mistakes in the NLT! This translation shows that the translator has been affected by modern Christian culture and did not consider what this really means. But then, I must admit, every translator, including me, falls in this regard from time to time, and that is why it is said in the NIV introduction, “No translation is perfect.”] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2KINGS 21-22:The Assyrian king mocked the God of Israel at the end of chapter 18. We heard God's answer yesterday in chapter 19, and we were introduced to the prophet Isaiah. Hezekiah asked to live for a longer time, and his request was granted. I have heard that there is actually scientific proof of the long day miracle that was given to Hezekiah. What a shame that he did not ask God not to send his sons to Babylon! PSALM 133:This Psalm of Ascent comes at a very fitting time in relation to our readings yesterday and today in John. If we are _one_ with Jesus, then we are _one_ with one another. Rereading JOHN 15:Today we hear again about our vital relationship of oneness with Jesus. We didn’t actually choose Him! Before we chose Him He had already chosen us. If you are one who has difficulty believing that there is anything good about you, let your identity and worth be based on this passage! Here also we find the promise repeated of answered prayers when we pray for the sake of Jesus’ name— which is to say, for his cause or for his glory. Note that this is not just ‘dropping or using Jesus’ name’. God realizes when we are praying selfish prayers, and He is not fooled by our tacking on ‘in Jesus name’ at the end. NLT Translation notes:John 15:4 Remain [joined to//in] me, and I will remain [joined to//in] you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain [joined to//in] me. (Similarly in 5-7.)[When talking of the organic unity of a branch and a vine, we don’t say a branch ‘in’ a vine, do we?! Greek says it that way. But it is much more natural it English to say a branch is ‘joined’ or is ‘connected’, and various other words. Because of this, we also tend to miss out on the meaning of ‘in Him/Christ’ that comes up so often in the New Testament. The meaning is NOT that we are ‘inside’ Him, but that we are joined as one with him.]16 You didn’t choose me. I chose you. I appointed you to go and produce lasting fruit, so that the Father will give you whatever you ask for, [for my name’s sake/for the sake of my glory//using my name].[This promise is NOT about ‘dropping’ or ‘using’ Jesus’ name! Ending a selfish prayer with, “in Jesus’ name” does not transform it into a good prayer. We don’t simply ‘use’ Jesus’ name and cash in on this promise! God can tell the difference when people unselfishly pray for things in the cause of bringing glory to Christ.This must be one of the worst mistakes in the NLT! This translation shows that the translator has been affected by modern Christian culture and did not consider what this really means. But then, I must admit, every translator, including me, falls in this regard from time to time, and that is why it is said in the NIV introduction, “No translation is perfect.”] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day196 2 Kings 19-20; Psalm 132; John 15</title>
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<description><![CDATA[2KINGS 19-20: The writer of 1 & 2 Kings was very brief about the sins of the people of Israel (in both kingdoms) until what we heard yesterday. He seems to have saved the moral of the story until chapter 17. And then we have the wonderful contrast with Hezekiah in chapter 18. Then the Asyrian king mocked the God of Israel at the end of chapter 18. We hear God's answer today. PSALM 132: It would appear that Solomon wrote this Psalm of Ascent, as part of it was quoted by him at the dedication of the temple. JOHN 15: Yesterday we heard Jesus promise that He would send our Advocate/Comforter/Helper, the Holy Spirit. The Spirit is the one who literally ‘comes along beside’ and will lead us into all truth and be with us forever. And I think it is really due to Him that we can have “a peace that the world cannot give or understand.” NLT translation notes: Ps 132:2 He made a solemn promise to [You/the] LORD. He vowed to [You,] the Mighty One of Israel, ==== John 15:4 Remain [joined to//in] me, and I will remain [joined to//in] you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain [joined to//in] me. (Similarly in 5-7.) [When talking of the organic unity of a branch and a vine, we don’t say a branch ‘in’ a vine, do we?! Greek says it that way. But it is much more natural it English to say a branch is ‘joined’ or is ‘connected’, and various other words. Because of this, we also tend to miss out on the meaning of ‘in Him/Christ’ that comes up so often in the New Testament. The meaning is NOT that we are ‘inside’ Him, but that we are joined as one with him.] 16 You didn’t choose me. I chose you. I appointed you to go and produce lasting fruit, so that the Father will give you whatever you ask for, [for my name’s sake/for the sake of my glory//using my name]. [This promise is NOT about ‘dropping’ or ‘using’ Jesus’ name! Ending a selfish prayer with, “in Jesus’ name” does not transform it into a good prayer. We don’t simply ‘use’ Jesus’ name and cash in on this promise! God can tell the difference when people unselfishly pray for things in the cause of bringing glory to Christ. This must be one of the worst mistakes in the NLT! This translation shows that the translator has been affected by modern Christian culture and did not consider what this really means. But then, I must admit, every translator, including me, falls in this regard from time to time, and that is why it is said in the NIV introduction, “No translation is perfect.”] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2KINGS 19-20:The writer of 1 & 2 Kings was very brief about the sins of the people of Israel (in both kingdoms) until what we heard yesterday. He seems to have saved the moral of the story until chapter 17. And then we have the wonderful contrast with Hezekiah in chapter 18. Then the Asyrian king mocked the God of Israel at the end of chapter 18. We hear God's answer today. PSALM 132:It would appear that Solomon wrote this Psalm of Ascent, as part of it was quoted by him at the dedication of the temple. JOHN 15:Yesterday we heard Jesus promise that He would send our Advocate/Comforter/Helper, the Holy Spirit. The Spirit is the one who literally ‘comes along beside’ and will lead us into all truth and be with us forever. And I think it is really due to Him that we can have “a peace that the world cannot give or understand.” NLT translation notes:Ps 132:2 He made a solemn promise to [You/the] LORD.He vowed to [You,] the Mighty One of Israel,====John 15:4 Remain [joined to//in] me, and I will remain [joined to//in] you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain [joined to//in] me. (Similarly in 5-7.)[When talking of the organic unity of a branch and a vine, we don’t say a branch ‘in’ a vine, do we?! Greek says it that way. But it is much more natural it English to say a branch is ‘joined’ or is ‘connected’, and various other words. Because of this, we also tend to miss out on the meaning of ‘in Him/Christ’ that comes up so often in the New Testament. The meaning is NOT that we are ‘inside’ Him, but that we are joined as one with him.]16 You didn’t choose me. I chose you. I appointed you to go and produce lasting fruit, so that the Father will give you whatever you ask for, [for my name’s sake/for the sake of my glory//using my name].[This promise is NOT about ‘dropping’ or ‘using’ Jesus’ name! Ending a selfish prayer with, “in Jesus’ name” does not transform it into a good prayer. We don’t simply ‘use’ Jesus’ name and cash in on this promise! God can tell the difference when people unselfishly pray for things in the cause of bringing glory to Christ.This must be one of the worst mistakes in the NLT! This translation shows that the translator has been affected by modern Christian culture and did not consider what this really means. But then, I must admit, every translator, including me, falls in this regard from time to time, and that is why it is said in the NIV introduction, “No translation is perfect.”] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day195 2 Kings 17-18; Psalm 131; John 14:15-31</title>
<itunes:title>195: 2 Kings 17-18; Psalm 131; John 14:15-31</itunes:title>
<pubDate>Thu, 14 Jul 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2KINGS 17-18: Yesterday we again heard quite a few names of kings, especially on the Israel/Northern side. And this culminated with Tiglath-pileser of Assyria deporting the people of Israel. Because of a heavy bribe, Judah avoided this by becoming a vassal state of Assyria. Actually, this was probably wise on king Ahaz's part. Judah was not always so wise in interpreting the signs of the time. PSALM 131: God’s grace requires that we receive from the Lord, not insisting on our working to gain good standing by ceaselessly trying to earn points with God. We can learn from children. JOHN 14b: In John 14 yesterday, we read one of Jesus’ most important and often quoted statements: “I am the way, the truth, and the life. No one can come to the Father except through me.” NLT Translation notes: John 14:20 When I am raised to life again, you will know that I am [joined as one with/in] my Father, and you are [joined as one with/in] me, and I am [joined with/in] you. 22 Judas (not [the] Judas [from the village of Carioth//Iscariot], but the other disciple with that name) said to him, “Lord, why are you going to reveal yourself only to us and not to the world at large?” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2KINGS 17-18:Yesterday we again heard quite a few names of kings, especially on the Israel/Northern side. And this culminated with Tiglath-pileser of Assyria deporting the people of Israel. Because of a heavy bribe, Judah avoided this by becoming a vassal state of Assyria. Actually, this was probably wise on king Ahaz's part. Judah was not always so wise in interpreting the signs of the time. PSALM 131:God’s grace requires that we receive from the Lord, not insisting on our working to gain good standing by ceaselessly trying to earn points with God. We can learn from children. JOHN 14b:In John 14 yesterday, we read one of Jesus’ most important and often quoted statements: “I am the way, the truth, and the life. No one can come to the Father except through me.” NLT Translation notes:John 14:20 When I am raised to life again, you will know that I am [joined as one with/in] my Father, and you are [joined as one with/in] me, and I am [joined with/in] you. 22 Judas (not [the] Judas [from the village of Carioth//Iscariot], but the other disciple with that name) said to him, “Lord, why are you going to reveal yourself only to us and not to the world at large?” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day194 2 Kings 15-16; Psalm 130; John 14:1-21</title>
<itunes:title>194: 2 Kings 15-16; Psalm 130; John 14:1-21</itunes:title>
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<description><![CDATA[2KINGS 15-16: Readers and listeners are frequently confused by the names of the kings in yesterday’s reading in 2nd Kings. Judah’ king, Joash, died at the end of chapter 12. Then on the Israel (10 tribes) side, we heard of Jehoahaz's reign, and then the reign of his son, Johoash. He was helped by Elisha’s final prophecy. Also in yesterday’s reading we heard about of the reign of Joash’s son, Amaziah, in Judah. Amaziah was very unwise to insist on war with Israel’s king Jehoash. PSALM 130: This Psalm of Ascent is one of the most beautiful of all the psalms, and an expression of hope for anyone in despair. JOHN 14a: In John 13 we heard of Jesus taking the role of a servant and washing the disciples’ feet. Judas left the upper room, and Peter was told that he would deny knowing Jesus three times. NLT Translation notes: John 14:10 Don’t you believe that I am [joined as one with// in] the Father and the Father is [joined as one with// in] me? The words I speak are not my own, but my Father who lives in me does his work through me. [This is the same concept that we will see pictured as the vine metaphor in the next chapter!] 11 Just believe that I am [joined as one with// in] the Father and the Father is [joined with// in] me. Or at least believe because of the work you have seen me do. 13 You can ask for anything in my name, and I will do it, so that [I, as ] the Son can bring glory to [my/the] Father. <a href= "http://biblehub.com/john/14-14.htm">14</a>Yes, ask me for anything in my name, and I will do it! 17 He is the Holy Spirit, who [will lead you//leads] into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you.<a href= "http://biblehub.com/nlt/john/14.htm#footnotesf">f </a>20 When I am raised to life again, you will know that I am [joined as one with/in] my Father, and you are [joined as one with/in] me, and I am [joined with/in] you. 22 Judas (not [the] Judas [from the village of Carioth//Iscariot], but the other disciple with that name) said to him, “Lord, why are you going to reveal yourself only to us and not to the world at large?” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2KINGS 15-16:Readers and listeners are frequently confused by the names of the kings in yesterday’s reading in 2nd Kings. Judah’ king, Joash, died at the end of chapter 12. Then on the Israel (10 tribes) side, we heard of Jehoahaz's reign, and then the reign of his son, Johoash. He was helped by Elisha’s final prophecy. Also in yesterday’s reading we heard about of the reign of Joash’s son, Amaziah, in Judah. Amaziah was very unwise to insist on war with Israel’s king Jehoash. PSALM 130:This Psalm of Ascent is one of the most beautiful of all the psalms, and an expression of hope for anyone in despair. JOHN 14a:In John 13 we heard of Jesus taking the role of a servant and washing the disciples’ feet. Judas left the upper room, and Peter was told that he would deny knowing Jesus three times. NLT Translation notes:John 14:10 Don’t you believe that I am [joined as one with// in] the Father and the Father is [joined as one with// in] me? The words I speak are not my own, but my Father who lives in me does his work through me.[This is the same concept that we will see pictured as the vine metaphor in the next chapter!]11 Just believe that I am [joined as one with// in] the Father and the Father is [joined with// in] me. Or at least believe because of the work you have seen me do.13 You can ask for anything in my name, and I will do it, so that [I, as ] the Son can bring glory to [my/the] Father. <a href= "http://biblehub.com/john/14-14.htm">14</a>Yes, ask me for anything in my name, and I will do it!17 He is the Holy Spirit, who [will lead you//leads] into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you.<a href= "http://biblehub.com/nlt/john/14.htm#footnotesf">f</a>20 When I am raised to life again, you will know that I am [joined as one with/in] my Father, and you are [joined as one with/in] me, and I am [joined with/in] you. 22 Judas (not [the] Judas [from the village of Carioth//Iscariot], but the other disciple with that name) said to him, “Lord, why are you going to reveal yourself only to us and not to the world at large?” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day193 2 Kings 13-14; Psalm 129; John 13:12-38</title>
<itunes:title>193: 2 Kings 13-14; Psalm 129; John 13:12-38</itunes:title>
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<description><![CDATA[2KINGS 13-14: Yesterday we heard of Athaliah's seven year reign over Judah, of how Joash was saved from being killed, and of Jehoida's successful plot to end Athaliah's reign. Joash turned out to be sorta good, but disappointing at the end of his reign. And it is interesting to note that the people who worked on restoring the temple evidently had more integrity than the priests. PSALM 129: This is another Psalm of Ascent and another nationalistic psalm. In this year’s readings, in just a few days we will begin hearing the parts of Israel’s history where this psalm writer could have received the scars on his back. (I like how the GNT shows that the scars on the back might be taken figuratively for the whole race, instead of personally for just the writer. But one just listening to a reading of this chapter will probably not pick up on that detail.) In our time, this psalm gives us permission to pray that the Lord’s enemies do not prosper. JOHN 13b: John spends several chapters in the upper room, and this is the first. We hear the most complete account here about Judas, and only here do we find the story of Jesus washing the disciple's feet. This is another time where we see Jesus consciously acting out a parable for us. And because of that event, the interchange with Peter is more poignant, although John takes pity on Peter and does not include details of that conversation that are found elsewhere. NLT Translation notes: John 13:2 It was time for supper, and the devil had already prompted Judas[, 0>>//son of Simon Iscariot,] to betray Jesus. [Judas was the son of (a man named) Simon from the village Carioth.] |8 “No,” Peter protested, “you will never ever wash my feet!” Jesus replied, “[PET: If I don't wash your feet, you're no longer My follower.///Unless I wash you, you won’t belong to me.]” 12 After washing their feet, he put on his robe again and sat down and asked, “Do you understand what I was [showing you//doing]? 17 [You ought to wash each other’s feet.] Now that you know these things, God will bless you for doing them. [Repeating the thing Jesus wants them to do makes the last sentence more understandable. “Doing them” does not mean taking slaves or sending messages.] 26 Jesus responded, “It is the one to whom I give the bread I dip in the bowl.” And when he had dipped it, he gave it to Judas, son of Simon[, the man from Carioth// Iscariot]. 31 As soon as Judas left the room, Jesus said, “The time has come for [Me] the Son of Man to enter into [my/his] glory, and God will be glorified because of [Me/him]. 32 And since [my Father, God,/God] receives glory because of [Me, his/the] Son,<a href= "http://biblehub.com/nlt/john/13.htm#footnotesi">i</a> he will soon [also] give glory to [Me/the Son]. 36 [0/Simon] Peter asked, “Lord, where are you going?” And Jesus replied, “You can’t go with me now, but you will follow me later.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2KINGS 13-14:Yesterday we heard of Athaliah's seven year reign over Judah, of how Joash was saved from being killed, and of Jehoida's successful plot to end Athaliah's reign. Joash turned out to be sorta good, but disappointing at the end of his reign. And it is interesting to note that the people who worked on restoring the temple evidently had more integrity than the priests. PSALM 129:This is another Psalm of Ascent and another nationalistic psalm. In this year’s readings, in just a few days we will begin hearing the parts of Israel’s history where this psalm writer could have received the scars on his back. (I like how the GNT shows that the scars on the back might be taken figuratively for the whole race, instead of personally for just the writer. But one just listening to a reading of this chapter will probably not pick up on that detail.) In our time, this psalm gives us permission to pray that the Lord’s enemies do not prosper. JOHN 13b:John spends several chapters in the upper room, and this is the first. We hear the most complete account here about Judas, and only here do we find the story of Jesus washing the disciple's feet. This is another time where we see Jesus consciously acting out a parable for us. And because of that event, the interchange with Peter is more poignant, although John takes pity on Peter and does not include details of that conversation that are found elsewhere. NLT Translation notes:John 13:2 It was time for supper, and the devil had already prompted Judas[, 0>>//son of Simon Iscariot,] to betray Jesus. [Judas was the son of (a man named) Simon from the village Carioth.]|8 “No,” Peter protested, “you will never ever wash my feet!”Jesus replied, “[PET: If I don't wash your feet, you're no longer My follower.///Unless I wash you, you won’t belong to me.]”12 After washing their feet, he put on his robe again and sat down and asked, “Do you understand what I was [showing you//doing]?17 [You ought to wash each other’s feet.] Now that you know these things, God will bless you for doing them.[Repeating the thing Jesus wants them to do makes the last sentence more understandable. “Doing them” does not mean taking slaves or sending messages.]26 Jesus responded, “It is the one to whom I give the bread I dip in the bowl.” And when he had dipped it, he gave it to Judas, son of Simon[, the man from Carioth// Iscariot].31 As soon as Judas left the room, Jesus said, “The time has come for [Me] the Son of Man to enter into [my/his] glory, and God will be glorified because of [Me/him].32 And since [my Father, God,/God] receives glory because of [Me, his/the] Son,<a href= "http://biblehub.com/nlt/john/13.htm#footnotesi">i</a> he will soon [also] give glory to [Me/the Son].36 [0/Simon] Peter asked, “Lord, where are you going?”And Jesus replied, “You can’t go with me now, but you will follow me later.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[2KINGS 11-12: Yesterday's story was of Jehu, anointed on Elisha's orders, and who executed the Lord's vengeance on Ahab and his whole family, and even his friends and the worshipers of Baal. However, after that, he still didn't follow the Lord, but continued the idolatry of Israel. PSALM 128: Today’s Song of Ascent has a similar theme about the Lord’s blessings for families as yesterday’s psalm. Unlike what I said about translating the Hebrew word ‘sons’ in Psalm 127, the context of today’s psalm seems more inclusive, so we can easily agree with the NET and other versions in translating that word as ‘children’ here in Psalm 128. JOHN 13a: Jesus’ words often have a double meaning. An example was heard yesterday when He said, “when I am lifted up from the earth, I will draw everyone to myself.” NLT Translation notes: John 13:2 It was time for supper, and the devil had already prompted Judas[, 0>>//son of Simon Iscariot,] to betray Jesus. [Judas was the son of (a man named) Simon from the village Carioth.] 8 “No,” Peter protested, “you will never ever wash my feet!” Jesus replied, “[PET: If I don't wash your feet, you're no longer My follower.///Unless I wash you, you won’t belong to me.]” 12 After washing their feet, he put on his robe again and sat down and asked, “Do you understand what I was [showing you//doing]? 17 [You ought to wash each other’s feet.] Now that you know these things, God will bless you for doing them. [Repeating the thing Jesus wants them to do makes the last sentence more understandable. “Doing them” does not mean taking slaves or sending messages.] 26 Jesus responded, “It is the one to whom I give the bread I dip in the bowl.” And when he had dipped it, he gave it to Judas, son of Simon[, the man from Carioth// Iscariot]. 31 As soon as Judas left the room, Jesus said, “The time has come for [Me] the Son of Man to enter into [my/his] glory, and God will be glorified because of [Me/him]. 32 And since [my Father, God,/God] receives glory because of [Me, his/the] Son,<a href= "http://biblehub.com/nlt/john/13.htm#footnotesi">i</a> he will soon [also] give glory to [Me/the Son]. 36 [0/Simon] Peter asked, “Lord, where are you going?” And Jesus replied, “You can’t go with me now, but you will follow me later.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2KINGS 11-12:Yesterday's story was of Jehu, anointed on Elisha's orders, and who executed the Lord's vengeance on Ahab and his whole family, and even his friends and the worshipers of Baal. However, after that, he still didn't follow the Lord, but continued the idolatry of Israel. PSALM 128:Today’s Song of Ascent has a similar theme about the Lord’s blessings for families as yesterday’s psalm. Unlike what I said about translating the Hebrew word ‘sons’ in Psalm 127, the context of today’s psalm seems more inclusive, so we can easily agree with the NET and other versions in translating that word as ‘children’ here in Psalm 128. JOHN 13a:Jesus’ words often have a double meaning. An example was heard yesterday when He said, “when I am lifted up from the earth, I will draw everyone to myself.” NLT Translation notes:John 13:2 It was time for supper, and the devil had already prompted Judas[, 0>>//son of Simon Iscariot,] to betray Jesus. [Judas was the son of (a man named) Simon from the village Carioth.] 8 “No,” Peter protested, “you will never ever wash my feet!”Jesus replied, “[PET: If I don't wash your feet, you're no longer My follower.///Unless I wash you, you won’t belong to me.]”12 After washing their feet, he put on his robe again and sat down and asked, “Do you understand what I was [showing you//doing]?17 [You ought to wash each other’s feet.] Now that you know these things, God will bless you for doing them.[Repeating the thing Jesus wants them to do makes the last sentence more understandable. “Doing them” does not mean taking slaves or sending messages.]26 Jesus responded, “It is the one to whom I give the bread I dip in the bowl.” And when he had dipped it, he gave it to Judas, son of Simon[, the man from Carioth// Iscariot].31 As soon as Judas left the room, Jesus said, “The time has come for [Me] the Son of Man to enter into [my/his] glory, and God will be glorified because of [Me/him].32 And since [my Father, God,/God] receives glory because of [Me, his/the] Son,<a href= "http://biblehub.com/nlt/john/13.htm#footnotesi">i</a> he will soon [also] give glory to [Me/the Son]. 36 [0/Simon] Peter asked, “Lord, where are you going?”And Jesus replied, “You can’t go with me now, but you will follow me later.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[2KINGS 9-10: Yesterday we heard one of my favorite Old Testament stories: The one about the three lepers and the famine in Samaria. Elisha's prophecy was so dramatically fulfilled, and the scoffing officer could be a parable for modern times. Then we heard how the woman from Shunem returned and was blessed a second time. The narrative switched briefly to the kingdom of Judah and Ahaziah's reign. PSALM 127: About ‘children/sons’ in v. 3, NET’s note says this: Some prefer to translate this word with the gender neutral “children,” but “sons” are plainly in view here, as the following verses make clear. Daughters are certainly wonderful additions to a family, but in ancient Israelite culture sons were the “arrows” that gave a man security in his old age, for they could defend the family interests at the city gate, where the legal and economic issues of the community were settled. This psalm would not be considered politically correct in today’s world. Let’s understand it with a historical perspective learn from it. JOHN 12b: Following the raising of Lazarus, the Jewish leaders became even more firm in their plans to kill Jesus. NLT Translation notes: John 12:4 But Judas [, the man from the village of Carioth// Iscariot], the disciple who would soon betray him, said, 28 [Rather, I pray,] Father, bring glory to your name.” Then a voice spoke from heaven, saying, “I have already brought glory to my name, and I will do so again.” 39 But the people couldn’t believe, for as Isaiah [reported the Lord’s words//also said], 40 “[I have//The Lord has] blinded their eyes and hardened their hearts— so that their eyes cannot see, and their hearts cannot understand, and they cannot turn to me and have me heal them.” 41 Isaiah[‘s prophecy] was referring to Jesus when he said this, because he saw the future and spoke of the Messiah’s glory. 42 Many people did believe in him, however, including some of the Jewish leaders. But they wouldn’t admit it for fear that the Pharisees would expel them from the synagogue[s]. 44 Jesus shouted to the crowds, “If you [believe in/trust] me, you are [not just believing in//trusting not only] me, but also God who sent me. 47 I will not judge those who hear me but don’t obey me, for I have come to save the world [,//and] not to judge it. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2KINGS 9-10:Yesterday we heard one of my favorite Old Testament stories: The one about the three lepers and the famine in Samaria. Elisha's prophecy was so dramatically fulfilled, and the scoffing officer could be a parable for modern times. Then we heard how the woman from Shunem returned and was blessed a second time. The narrative switched briefly to the kingdom of Judah and Ahaziah's reign. PSALM 127:About ‘children/sons’ in v. 3, NET’s note says this: Some prefer to translate this word with the gender neutral “children,” but “sons” are plainly in view here, as the following verses make clear. Daughters are certainly wonderful additions to a family, but in ancient Israelite culture sons were the “arrows” that gave a man security in his old age, for they could defend the family interests at the city gate, where the legal and economic issues of the community were settled. This psalm would not be considered politically correct in today’s world. Let’s understand it with a historical perspective learn from it. JOHN 12b:Following the raising of Lazarus, the Jewish leaders became even more firm in their plans to kill Jesus. NLT Translation notes:John 12:4 But Judas [, the man from the village of Carioth// Iscariot], the disciple who would soon betray him, said,28 [Rather, I pray,] Father, bring glory to your name.”Then a voice spoke from heaven, saying, “I have already brought glory to my name, and I will do so again.” 39 But the people couldn’t believe, for as Isaiah [reported the Lord’s words//also said],40 “[I have//The Lord has] blinded their eyesand hardened their hearts—so that their eyes cannot see,and their hearts cannot understand,and they cannot turn to meand have me heal them.”41 Isaiah[‘s prophecy] was referring to Jesus when he said this, because he saw the future and spoke of the Messiah’s glory.42 Many people did believe in him, however, including some of the Jewish leaders. But they wouldn’t admit it for fear that the Pharisees would expel them from the synagogue[s].44 Jesus shouted to the crowds, “If you [believe in/trust] me, you are [not just believing in//trusting not only] me, but also God who sent me.47 I will not judge those who hear me but don’t obey me, for I have come to save the world [,//and] not to judge it. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[2KINGS 7-8: Yesterday we heard two more chapters containing fascinating miracles performed by Elisha. The story about Gahazi getting the gifts from Naaman, and the vision about the chariots of fire both have interesting spiritual significance to ponder. We come back to the story from chapter 7 where the Aramean army is surrounding Samaria. The famine is severe. The king has sent an executioner to kill Elisha. And then: 2Kings 6:32 NLT Elisha was sitting in his house with the elders of Israel when the king sent a messenger to summon him. But before the messenger arrived, Elisha said to the elders, “A murderer has sent a man to cut off my head. When he arrives, shut the door and keep him out. We will soon hear his master’s steps following him.” 33 While Elisha was still saying this, the messenger arrived. And the king said, “All this misery is from the LORD! Why should I wait for the LORD any longer?” PSALM 126: Laughter, joy, and tears are in this often quoted psalm. JOHN 12a: In yesterday's reading, Jesus worked his biggest miracle so far in the story— the raising of Lazarus, and the Jewish leaders became even firmer in their plans to kill Him. NLT Translation notes: John 12:4 But Judas [, the man from the village of Carioth// Iscariot], the disciple who would soon betray him, said, 28 [Rather, I pray,] Father, bring glory to your name.” Then a voice spoke from heaven, saying, “I have already brought glory to my name, and I will do so again.” 39 But the people couldn’t believe, for as Isaiah [reported the Lord’s words//also said], 40 “[I have//The Lord has] blinded their eyes and hardened their hearts— so that their eyes cannot see, and their hearts cannot understand, and they cannot turn to me and have me heal them.” 41 Isaiah[‘s prophecy] was referring to Jesus when he said this, because he saw the future and spoke of the Messiah’s glory. 42 Many people did believe in him, however, including some of the Jewish leaders. But they wouldn’t admit it for fear that the Pharisees would expel them from the synagogue[s]. 44 Jesus shouted to the crowds, “If you [believe in/trust] me, you are [not just believing in//trusting not only] me, but also God who sent me. 47 I will not judge those who hear me but don’t obey me, for I have come to save the world [,//and] not to judge it. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2KINGS 7-8:Yesterday we heard two more chapters containing fascinating miracles performed by Elisha. The story about Gahazi getting the gifts from Naaman, and the vision about the chariots of fire both have interesting spiritual significance to ponder. We come back to the story from chapter 7 where the Aramean army is surrounding Samaria. The famine is severe. The king has sent an executioner to kill Elisha. And then: 2Kings 6:32 NLT Elisha was sitting in his house with the elders of Israel when the king sent a messenger to summon him. But before the messenger arrived, Elisha said to the elders, “A murderer has sent a man to cut off my head. When he arrives, shut the door and keep him out. We will soon hear his master’s steps following him.” 33 While Elisha was still saying this, the messenger arrived. And the king said, “All this misery is from the LORD! Why should I wait for the LORD any longer?” PSALM 126:Laughter, joy, and tears are in this often quoted psalm. JOHN 12a:In yesterday's reading, Jesus worked his biggest miracle so far in the story— the raising of Lazarus, and the Jewish leaders became even firmer in their plans to kill Him. NLT Translation notes:John 12:4 But Judas [, the man from the village of Carioth// Iscariot], the disciple who would soon betray him, said,28 [Rather, I pray,] Father, bring glory to your name.”Then a voice spoke from heaven, saying, “I have already brought glory to my name, and I will do so again.” 39 But the people couldn’t believe, for as Isaiah [reported the Lord’s words//also said],40 “[I have//The Lord has] blinded their eyesand hardened their hearts—so that their eyes cannot see,and their hearts cannot understand,and they cannot turn to meand have me heal them.”41 Isaiah[‘s prophecy] was referring to Jesus when he said this, because he saw the future and spoke of the Messiah’s glory.42 Many people did believe in him, however, including some of the Jewish leaders. But they wouldn’t admit it for fear that the Pharisees would expel them from the synagogue[s].44 Jesus shouted to the crowds, “If you [believe in/trust] me, you are [not just believing in//trusting not only] me, but also God who sent me.47 I will not judge those who hear me but don’t obey me, for I have come to save the world [,//and] not to judge it. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[Recorded July 7, 2023 Buckling the Belt of Truth, lesson 3 THEME: following the SPIRIT’s lead I will not read all the verse numbers, nor will I always cite which translation I am quoting from. If I don’t say which translation, it is either NLT or GNT. The complete information is found in the episode notes. One of the mistakes I made in trying to find victory over my evil desires was thinking that the spiritual reality of my death and resurrection with Christ was going to be the key that would give me total victory over sin. It doesn’t work that way. But the reality I find is that the Holy Spirit empowers all the truth about our unity with Christ. The Spirit is actually the Answer to the prayers we made based on the first two lessons for bucking the belt of truth. He is <ul> <li dir="ltr">our rescuer from evil desires (our ‘flesh’) which is bent on taking us to spiritual death.</li> <li dir="ltr">He is the power for transformation,</li> <li dir="ltr">the creator of a new creation,</li> <li dir="ltr">the motivator of our hearts.</li> </ul> But realizing the role of the Holy Spirit is not like finding a key to anything. He is a person. It would be insulting to His personhood for me to give you steps for using or controlling God’s Spirit. You must get to know Him. The personhood of the Holy Spirit actually made it difficult for me to write this lesson. Let me give an example: In my first draft I wrote the next heading as “How to get the Spirit.” How insulting that must be to Him! And I beg his pardon. He is not a thing we obtain. People do slip sometimes and talk about marriage that way, like, “Where did he get that wife?” or like insensitive advice to a woman, “You need to get a husband.” Gale and I have built our relationship over 51 years, over many tough times, and through the crucible of taking our family to live in a different culture. Yet I still need to keep a close eye on maintaining my relationship with Gale. Now, the tricky thing is, if I were able to go back in time to 1972 to give myself advice, I would not be able to articulate a set of steps for how to keep Gale happy. Living with the Spirit is like that. I can’t tell you very much about how to know Him, while paradoxically, I know He has been my friend. So that next heading is: How do we start a relationship with the Spirit? The answer is incredibly simple. John 7:37-39 GNT On the last and most important day of the festival Jesus stood up and said in a loud voice, “Whoever is thirsty should come to me, and whoever believes in me should drink. As the scripture says, ‘Streams of life-giving water will pour out from his side.’” Jesus said this about the Spirit, which those who believed in him were going to receive. At that time the Spirit had not yet been given, because Jesus had not been raised to glory. This agrees with Rev. 22:17 GNT The Spirit and the Bride say, “Come!” Everyone who hears this must also say, “Come!” Come, whoever is thirsty; accept the water of life as a gift, whoever wants it. So the simple answer to how we start a relationship with Him is to come to Him in prayer and ask Him to start his work in your heart. I’ll give pointers about how to pray at the end of this lesson. Cooperate with the Spirit: We must understand that God’s Spirit is the Author of Scripture. Therefore, we can know that He wants to do his work in us in a way that matches what we find in Scripture. The memorizable verses to support this are 2 Peter 1:20‭-‬21 (NLT): Above all, you must realize that no prophecy in Scripture ever came from the prophet’s own understanding, or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God. Your results may vary: In Eph 4 and Col 3 (by using verbs related to clothing) Paul gives us two metaphors, telling us to take off the clothes of our old life and put on the clean clothes of our new life. This process is directed by the Holy Spirit. My experience leads me to conclude this: There is more to our part in the equation than simply surrendering to the Spirit. The Spirit wants to motivate and help us, but He doesn’t want to do everything for us. We don’t get to be lazy. This is why some believers have stories of amazing overnight changes that happened in their lives when they believed in Jesus, but then afterwards, it seems that all of us find left-over problems in living according to God’s will that only can be conquered with personal effort and spiritual understanding. For me the Spirit immediately changed the way I talked. For others the Spirit gives immediate freedom from anger or various kinds of addictions. But after that, there always seem to be plenty of things left over for us to work on under the patient help of God’s Spirit. Ephesians 4:21‭-‬24 NLT Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy. What kind of things can be thrown off? Immediately after those verses Paul rapidly lists such life changes as stopping <ul> <li dir="ltr">lying,</li> <li dir="ltr">anger,</li> <li dir="ltr">stealing,</li> <li dir="ltr">bitterness,</li> <li dir="ltr">outbursts of rage,</li> <li dir="ltr">and slander.</li> </ul> Please know: There is no fakey-ness in ‘putting on’ the new clothes that the Spirit gives. When such changes come welling up from inside you, be brave and allow them to show, like wearing a pair of obviously new jeans. Read the Bible daily and the Spirit will direct you in applying your new wardrobe. Sometimes following the advice of well-meaning friends will lead to frustration. They will want you to change everything all at once. The Holy Spirit is the engine empowering our spiritual transformation. I take that idea from the book of Romans. In chapters 5-7, Paul talks of the victory we have over the power of sin and death, but I find no hint of how that victory can actually be obtained. Then suddenly in chapter 8 Paul starts talking about the Holy Spirit. Here is how Paul comes back to his topic after a long parenthesis in chapter 7: Romans 8:1‭-‬3 NLT So now there is no condemnation for those who [*are one with//belong to] Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. Romans 8:4‭-‬8 (NLT) He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit. Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. For the sinful nature is always hostile to God. It never did obey God’s laws, and it never will. That’s why those who are still under the control of their sinful nature can never please God. Paul’s intention is absolutely clear here! Believers can “follow the Spirit’s leading.” Both NLT and GNT use the word ‘controlled’ in verse 5, but I think that word can give the wrong impression. The translators were struggling to express what is mysterious and difficult to grasp. Let me try to express it! The Holy Spirit doesn’t take over complete control of our minds, but when we are clinging to Jesus, the Spirit enables us to know how to think and act. In verse 4, Paul literally says ‘walk according to the Spirit’. This Greek idiom of ‘walking’ means our manner of life. NLT’s translation of ‘following the Spirit’s leading’ is perfect in saying what the Greek means. We aren’t controlled but more subtly directed, being enabled to ‘follow the Spirit’s leading’. My team in Indonesia worked hard to translate those verses in a way that makes sense to our Indonesian readers. Please listen to how our Indonesian translation sounds when translated into English. Romans 8:4-6 (PET) God did that [declared an end to sin’s control over us] so that the right way of life required by God’s Law would be fulfilled in us because of being united with Christ. Now, we are enabled to live obeying the leading of God’s Spirit rather than going back to following our sinful natural desires. Allah melakukan hal itu supaya cara hidup benar yang dituntut oleh Hukum Taurat terpenuhi dalam diri kita karena kita bersatu dengan Kristus. Sekarang, kita dimampukan untuk hidup menaati pimpinan Roh Allah dan tidak lagi mengikuti naluri yang berdosa. Anyone who still follows their sinful natural desires lives to satisfy themself alone. Whereas every person who lives clinging to God’s Spirit is helped by Him to think according to his will. If the direction of our lives is only to satisfy our sinful natural desires, we will end up in destruction. But if [the direction of] our lives is directed by God’s Spirit, we will receive eternal life and feel calm/peace under the protection of God. Setiap orang yang masih mengikuti naluri berdosanya, berarti dia hidup untuk memuaskan diri sendiri saja. Namun, setiap orang yang hidup bergantung pada Roh Allah ditolong-Nya untuk berpikir sesuai dengan kehendak-Nya. Bila tujuan hidup kita hanya untuk memuaskan naluri kita yang berdosa, kita akan berakhir dalam kebinasaan. Tetapi bila [tujuan] hidup kita [dipimpin oleh//dikuasai] Roh Allah, kita akan mendapatkan hidup yang kekal dan merasa tenang dalam perlindungan TUHAN. So, these verses claim that the Spirit can enable us to know how to think and act according to God’s will. Following the outlook/direction of God’s Spirit is what ‘ends sin’s control over us’! (I want that!) But wait! Is what Paul is saying available to only a few super-Christians— like Paul himself— or is it available to all believers? Truth: Yes, this is for you! You (a sincere believer listening to this) have been enabled to live following the Holy Spirit's leading. A basic principle that makes this possible is realizing that we have been united to Christ. (Rom. 8:1 We are truly ‘unified with/in Christ’.) Your part in this is to decide clearly the direction you want for your life (v.6). There must be an intentional change of your mind empowered by the Holy Spirit and prayer. The Greek word for ‘mind’ here is phronema in v6 means ‘thought, purpose, aspirations’. Ask for the Spirit to renew your mind. We must cooperate with the Spirit! Our part #2: In verse 5 translators struggle to express the meaning found in the Greek of ‘living according to the Spirit’ (ESV), or as NET translates it, having our ‘outlook shaped by the Spirit’. I think our part in that is to cling to, or lean on the Holy Spirit (v.5). I dislike the way NLT translates this as ‘letting the Spirit control your mind’. Stating it like that seems to make me more powerful than God’s Spirit. Instead we are the weak party in our collaboration with the Spirit, and that’s why I prefer to use the word ‘cling’. This is supported by Romans 8:26‭-‬27 (GNT) which says: In the same way the Spirit also comes to help us, weak as we are. For we do not know how we ought to pray; the Spirit himself pleads with God for us in groans that words cannot express. And God, who sees into our hearts, knows what the thought of the Spirit is; because the Spirit pleads with God on behalf of his people and in accordance with his will. With what Paul just said about the Holy Spirit praying for us, let’s look at John 14:16‭-‬20 (NLT), where Jesus says, I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you. No, I will not abandon you as orphans—I will come to you. Soon the world will no longer see me, but you will see me. Since I live, you also will live. When I am raised to life again, you will know that I am in my Father, and you are in me, and I am in you. The Spirit is our Helper and Advocate. The Greek word translated like that literally means that He comes alongside. The Spirit has 3 functions in this passage in John 14: <ol> <li dir="ltr" aria-level="1"> He leads us into all truth. </li> <li dir="ltr" aria-level="1"> In his advocate role and just like Paul said, the Spirit intercedes for us. He prays to the Father for us. </li> <li dir="ltr" aria-level="1"> He gives us confidence in our unity with Jesus. We are not left like orphans. </li> </ol> Let’s put that alongside John 16:13‭-‬14 (NLT): Jesus told his disciples, When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future. He will bring me glory by telling you whatever he receives from me. Part of knowing God’s Spirit is to realize that his motive is to bring glory to Jesus. He never seeks glory for himself. It follows then that if we are following his lead, we also will not seek to glorify ourselves. When Jesus mentioned to his disciples how the Holy Spirit would ‘speak’ and ‘tell you about the future’, that has primarily been fulfilled for us in His giving us the Bible. I can’t remember any times Jesus or the Holy Spirit have spoken to me in an audible voice. He nudges me in other ways, often when reading the Bible. When verses jump off the page, pay attention! He uses our consciences to tell us when we have sinned or to warn us not to sin. But, I still believe that the Father, Son, or Holy Spirit still do occasionally speak to people in what they perceive as an audible voice. From a few testimonies I have considered believable, God’s voice or an angel’s voice only come once in a lifetime. It is obviously not the Holy Spirit’s prefered method of communication with us. The Bible is the prefered method! Those who claim that they daily hear the Lord speaking to them are sadly deceived. Mascurading demons are happy to give daily messages. Similarly, my advice is to never seek to be given direction through dreams. How should we pray involving the Holy Spirit? I have mentioned the importance of prayer several times. This makes me think that some listeners might like a few pointers about how to pray. <ul> <li dir="ltr" aria-level="1"> The Holy Spirit does not seek to glorify himself, so the normal direction about praying should work well for us, namely, </li> </ul> We pray to God the Father in the name Jesus the Son and through the mediation of the Holy Spirit. <ul> <li dir="ltr" aria-level="1"> Most of the time I address my prayers like that to our Father in heaven. But it is perfectly fine to address prayers to any member of the Trinity. </li> <li dir="ltr" aria-level="1"> If I happen to be praying about something that reminds me of Jesus, then I will often address my prayer to Him. An example would be realizing that I have a special need today for Jesus to be with me in something facing me. So I find it natural to pray, “Lord Jesus, You promised You would be with us always in Matthew 28, and I need You to be with me today.” </li> <li dir="ltr" aria-level="1"> Similarly, I pray directly to the Holy Spirit when I am praying something that has to do with the ministries of the Holy Spirit as described in the Bible. </li> <ul> <li dir="ltr" aria-level="2"> As I said above, He leads us into all truth. He is also the author of Scripture. So it is fine to invite the Holy Spirit to help you when you need direction in understand or putting into practice something you've found in the Bible. </li> <li dir="ltr" aria-level="2"> The Holy Spirit pleads for us directly to the Father. So if I am praying to the Father about some urgent issue, I sometimes ask the Holy Spirit to help me bring my plea powerfully to the Father. </li> <li dir="ltr" aria-level="2"> Since Paul says we are enabled to be directed by the Holy Spirit (as in Romans 8), then asking Him to remove any communication barriers is a good idea. </li> <li dir="ltr" aria-level="2"> Ephesians 4:30 says: “Do not bring sorrow (grieve) the Holy Spirit.” He won’t want to direct your thinking/outlook if you have done that. It is certain that He will be pleased if you come to Him and ask for forgiveness. </li> <li dir="ltr" aria-level="2"> Ephesians 6:18 (GNT) “… Pray on every occasion, as the Spirit leads. For this reason keep alert and never give up; pray always for all God's people.” Therefore it is certainly a good thing to pray to the Holy Spirit asking for Him to lead you in praying, giving you alertness to things He wants you to pray about. </li> <li dir="ltr" aria-level="2"> Ephesians 6:17 (GNT) Directs us to “accept … the word of God as the sword which the Spirit gives you.” It is therefore a great idea to ask the Holy Spirit for wisdom in how to bring God’s Word into your conversations. </li> <li dir="ltr" aria-level="2"> Then we can’t forget to ask Him for this one too: Ephesians 5:18 (GNT) “Do not get drunk with wine, which will only ruin you; instead, be filled with the Spirit.” </li> </ul> </ul> We have run out of time to discuss the gifts that are given by the Spirit. Paul urges us to pray, asking to be given the most useful spiritual gifts. When someone thanks you for the way God is using your gift in your local church, don’t get proud about that. But use that feedback as an encouragement to cling even tighter to the Holy Spirit. Let’s pray. Dear Heavenly Father, Paul says that as a believer in Christ, the power of sin should no longer control our lives. So my listener and I have already been enabled through the truth of your Word to live obeying the leading of the Holy Spirit. Dear Father, please give our minds a new sensitivity to the nudges of your Spirit. O Holy Spirit, help us to realize any ways we have grieved You. Please lead us in asking for your forgiveness. And teach us how to cling to You. Dear Jesus, we pray that we will remember that we are so unified to you that it is as if we died with You on the cross and now have been raised to live a life under new management. Therefore Lord, help us to realize when our minds go back to well-worn pathways that lead to the desires that used to dominate our thoughts. Help us to put our eyes back on You, Lord Jesus. Heavenly Father, I pray for my brother or sister listening to me now, if he/she struggles to believe that the Holy Spirit is in any way active in his/her life. Dear Jesus, please convince my listener that you haven’t left them alone and orphaned. O Holy Spirit, come to my listener and to me. Renew our minds and make us a new creation. Amen. And Gale and I say, “May the Lord bless you ‘real good’.” ]]></description>
<content:encoded><![CDATA[Recorded July 7, 2023 Buckling the Belt of Truth, lesson 3 THEME: following the SPIRIT’s lead I will not read all the verse numbers, nor will I always cite which translation I am quoting from. If I don’t say which translation, it is either NLT or GNT. The complete information is found in the episode notes. One of the mistakes I made in trying to find victory over my evil desires was thinking that the spiritual reality of my death and resurrection with Christ was going to be the key that would give me total victory over sin. It doesn’t work that way. But the reality I find is that the Holy Spirit empowers all the truth about our unity with Christ. The Spirit is actually the Answer to the prayers we made based on the first two lessons for bucking the belt of truth. He is <ul> <li dir="ltr">our rescuer from evil desires (our ‘flesh’) which is bent on taking us to spiritual death.</li> <li dir="ltr">He is the power for transformation,</li> <li dir="ltr">the creator of a new creation,</li> <li dir="ltr">the motivator of our hearts.</li> </ul> But realizing the role of the Holy Spirit is not like finding a key to anything. He is a person. It would be insulting to His personhood for me to give you steps for using or controlling God’s Spirit. You must get to know Him. The personhood of the Holy Spirit actually made it difficult for me to write this lesson. Let me give an example: In my first draft I wrote the next heading as “How to get the Spirit.” How insulting that must be to Him! And I beg his pardon. He is not a thing we obtain. People do slip sometimes and talk about marriage that way, like, “Where did he get that wife?” or like insensitive advice to a woman, “You need to get a husband.” Gale and I have built our relationship over 51 years, over many tough times, and through the crucible of taking our family to live in a different culture. Yet I still need to keep a close eye on maintaining my relationship with Gale. Now, the tricky thing is, if I were able to go back in time to 1972 to give myself advice, I would not be able to articulate a set of steps for how to keep Gale happy. Living with the Spirit is like that. I can’t tell you very much about how to know Him, while paradoxically, I know He has been my friend. So that next heading is: How do we start a relationship with the Spirit? The answer is incredibly simple. John 7:37-39 GNT On the last and most important day of the festival Jesus stood up and said in a loud voice, “Whoever is thirsty should come to me, and whoever believes in me should drink. As the scripture says, ‘Streams of life-giving water will pour out from his side.’” Jesus said this about the Spirit, which those who believed in him were going to receive. At that time the Spirit had not yet been given, because Jesus had not been raised to glory. This agrees with Rev. 22:17 GNT The Spirit and the Bride say, “Come!” Everyone who hears this must also say, “Come!” Come, whoever is thirsty; accept the water of life as a gift, whoever wants it. So the simple answer to how we start a relationship with Him is to come to Him in prayer and ask Him to start his work in your heart. I’ll give pointers about how to pray at the end of this lesson. Cooperate with the Spirit: We must understand that God’s Spirit is the Author of Scripture. Therefore, we can know that He wants to do his work in us in a way that matches what we find in Scripture. The memorizable verses to support this are 2 Peter 1:20‭-‬21 (NLT): Above all, you must realize that no prophecy in Scripture ever came from the prophet’s own understanding, or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God. Your results may vary: In Eph 4 and Col 3 (by using verbs related to clothing) Paul gives us two metaphors, telling us to take off the clothes of our old life and put on the clean clothes of our new life. This process is directed by the Holy Spirit. My experience leads me to conclude this: There is more to our part in the equation than simply surrendering to the Spirit. The Spirit wants to motivate and help us, but He doesn’t want to do everything for us. We don’t get to be lazy. This is why some believers have stories of amazing overnight changes that happened in their lives when they believed in Jesus, but then afterwards, it seems that all of us find left-over problems in living according to God’s will that only can be conquered with personal effort and spiritual understanding. For me the Spirit immediately changed the way I talked. For others the Spirit gives immediate freedom from anger or various kinds of addictions. But after that, there always seem to be plenty of things left over for us to work on under the patient help of God’s Spirit. Ephesians 4:21‭-‬24 NLT Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy. What kind of things can be thrown off? Immediately after those verses Paul rapidly lists such life changes as stopping <ul> <li dir="ltr">lying,</li> <li dir="ltr">anger,</li> <li dir="ltr">stealing,</li> <li dir="ltr">bitterness,</li> <li dir="ltr">outbursts of rage,</li> <li dir="ltr">and slander.</li> </ul> Please know: There is no fakey-ness in ‘putting on’ the new clothes that the Spirit gives. When such changes come welling up from inside you, be brave and allow them to show, like wearing a pair of obviously new jeans. Read the Bible daily and the Spirit will direct you in applying your new wardrobe. Sometimes following the advice of well-meaning friends will lead to frustration. They will want you to change everything all at once. The Holy Spirit is the engine empowering our spiritual transformation. I take that idea from the book of Romans. In chapters 5-7, Paul talks of the victory we have over the power of sin and death, but I find no hint of how that victory can actually be obtained. Then suddenly in chapter 8 Paul starts talking about the Holy Spirit. Here is how Paul comes back to his topic after a long parenthesis in chapter 7: Romans 8:1‭-‬3 NLT So now there is no condemnation for those who [*are one with//belong to] Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. Romans 8:4‭-‬8 (NLT) He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit. Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. For the sinful nature is always hostile to God. It never did obey God’s laws, and it never will. That’s why those who are still under the control of their sinful nature can never please God. Paul’s intention is absolutely clear here! Believers can “follow the Spirit’s leading.” Both NLT and GNT use the word ‘controlled’ in verse 5, but I think that word can give the wrong impression. The translators were struggling to express what is mysterious and difficult to grasp. Let me try to express it! The Holy Spirit doesn’t take over complete control of our minds, but when we are clinging to Jesus, the Spirit enables us to know how to think and act. In verse 4, Paul literally says ‘walk according to the Spirit’. This Greek idiom of ‘walking’ means our manner of life. NLT’s translation of ‘following the Spirit’s leading’ is perfect in saying what the Greek means. We aren’t controlled but more subtly directed, being enabled to ‘follow the Spirit’s leading’. My team in Indonesia worked hard to translate those verses in a way that makes sense to our Indonesian readers. Please listen to how our Indonesian translation sounds when translated into English. Romans 8:4-6 (PET) God did that [declared an end to sin’s control over us] so that the right way of life required by God’s Law would be fulfilled in us because of being united with Christ. Now, we are enabled to live obeying the leading of God’s Spirit rather than going back to following our sinful natural desires. Allah melakukan hal itu supaya cara hidup benar yang dituntut oleh Hukum Taurat terpenuhi dalam diri kita karena kita bersatu dengan Kristus. Sekarang, kita dimampukan untuk hidup menaati pimpinan Roh Allah dan tidak lagi mengikuti naluri yang berdosa. Anyone who still follows their sinful natural desires lives to satisfy themself alone. Whereas every person who lives clinging to God’s Spirit is helped by Him to think according to his will. If the direction of our lives is only to satisfy our sinful natural desires, we will end up in destruction. But if [the direction of] our lives is directed by God’s Spirit, we will receive eternal life and feel calm/peace under the protection of God. Setiap orang yang masih mengikuti naluri berdosanya, berarti dia hidup untuk memuaskan diri sendiri saja. Namun, setiap orang yang hidup bergantung pada Roh Allah ditolong-Nya untuk berpikir sesuai dengan kehendak-Nya. Bila tujuan hidup kita hanya untuk memuaskan naluri kita yang berdosa, kita akan berakhir dalam kebinasaan. Tetapi bila [tujuan] hidup kita [dipimpin oleh//dikuasai] Roh Allah, kita akan mendapatkan hidup yang kekal dan merasa tenang dalam perlindungan TUHAN. So, these verses claim that the Spirit can enable us to know how to think and act according to God’s will. Following the outlook/direction of God’s Spirit is what ‘ends sin’s control over us’! (I want that!) But wait! Is what Paul is saying available to only a few super-Christians— like Paul himself— or is it available to all believers? Truth: Yes, this is for you! You (a sincere believer listening to this) have been enabled to live following the Holy Spirit's leading. A basic principle that makes this possible is realizing that we have been united to Christ. (Rom. 8:1 We are truly ‘unified with/in Christ’.) Your part in this is to decide clearly the direction you want for your life (v.6). There must be an intentional change of your mind empowered by the Holy Spirit and prayer. The Greek word for ‘mind’ here is phronema in v6 means ‘thought, purpose, aspirations’. Ask for the Spirit to renew your mind. We must cooperate with the Spirit! Our part #2: In verse 5 translators struggle to express the meaning found in the Greek of ‘living according to the Spirit’ (ESV), or as NET translates it, having our ‘outlook shaped by the Spirit’. I think our part in that is to cling to, or lean on the Holy Spirit (v.5). I dislike the way NLT translates this as ‘letting the Spirit control your mind’. Stating it like that seems to make me more powerful than God’s Spirit. Instead we are the weak party in our collaboration with the Spirit, and that’s why I prefer to use the word ‘cling’. This is supported by Romans 8:26‭-‬27 (GNT) which says: In the same way the Spirit also comes to help us, weak as we are. For we do not know how we ought to pray; the Spirit himself pleads with God for us in groans that words cannot express. And God, who sees into our hearts, knows what the thought of the Spirit is; because the Spirit pleads with God on behalf of his people and in accordance with his will. With what Paul just said about the Holy Spirit praying for us, let’s look at John 14:16‭-‬20 (NLT), where Jesus says, I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you. No, I will not abandon you as orphans—I will come to you. Soon the world will no longer see me, but you will see me. Since I live, you also will live. When I am raised to life again, you will know that I am in my Father, and you are in me, and I am in you. The Spirit is our Helper and Advocate. The Greek word translated like that literally means that He comes alongside. The Spirit has 3 functions in this passage in John 14: <ol> <li dir="ltr" aria-level="1"> He leads us into all truth. </li> <li dir="ltr" aria-level="1"> In his advocate role and just like Paul said, the Spirit intercedes for us. He prays to the Father for us. </li> <li dir="ltr" aria-level="1"> He gives us confidence in our unity with Jesus. We are not left like orphans. </li> </ol> Let’s put that alongside John 16:13‭-‬14 (NLT): Jesus told his disciples, When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future. He will bring me glory by telling you whatever he receives from me. Part of knowing God’s Spirit is to realize that his motive is to bring glory to Jesus. He never seeks glory for himself. It follows then that if we are following his lead, we also will not seek to glorify ourselves. When Jesus mentioned to his disciples how the Holy Spirit would ‘speak’ and ‘tell you about the future’, that has primarily been fulfilled for us in His giving us the Bible. I can’t remember any times Jesus or the Holy Spirit have spoken to me in an audible voice. He nudges me in other ways, often when reading the Bible. When verses jump off the page, pay attention! He uses our consciences to tell us when we have sinned or to warn us not to sin. But, I still believe that the Father, Son, or Holy Spirit still do occasionally speak to people in what they perceive as an audible voice. From a few testimonies I have considered believable, God’s voice or an angel’s voice only come once in a lifetime. It is obviously not the Holy Spirit’s prefered method of communication with us. The Bible is the prefered method! Those who claim that they daily hear the Lord speaking to them are sadly deceived. Mascurading demons are happy to give daily messages. Similarly, my advice is to never seek to be given direction through dreams. How should we pray involving the Holy Spirit? I have mentioned the importance of prayer several times. This makes me think that some listeners might like a few pointers about how to pray. <ul> <li dir="ltr" aria-level="1"> The Holy Spirit does not seek to glorify himself, so the normal direction about praying should work well for us, namely, </li> </ul> We pray to God the Father in the name Jesus the Son and through the mediation of the Holy Spirit. <ul> <li dir="ltr" aria-level="1"> Most of the time I address my prayers like that to our Father in heaven. But it is perfectly fine to address prayers to any member of the Trinity. </li> <li dir="ltr" aria-level="1"> If I happen to be praying about something that reminds me of Jesus, then I will often address my prayer to Him. An example would be realizing that I have a special need today for Jesus to be with me in something facing me. So I find it natural to pray, “Lord Jesus, You promised You would be with us always in Matthew 28, and I need You to be with me today.” </li> <li dir="ltr" aria-level="1"> Similarly, I pray directly to the Holy Spirit when I am praying something that has to do with the ministries of the Holy Spirit as described in the Bible. </li> <ul> <li dir="ltr" aria-level="2"> As I said above, He leads us into all truth. He is also the author of Scripture. So it is fine to invite the Holy Spirit to help you when you need direction in understand or putting into practice something you've found in the Bible. </li> <li dir="ltr" aria-level="2"> The Holy Spirit pleads for us directly to the Father. So if I am praying to the Father about some urgent issue, I sometimes ask the Holy Spirit to help me bring my plea powerfully to the Father. </li> <li dir="ltr" aria-level="2"> Since Paul says we are enabled to be directed by the Holy Spirit (as in Romans 8), then asking Him to remove any communication barriers is a good idea. </li> <li dir="ltr" aria-level="2"> Ephesians 4:30 says: “Do not bring sorrow (grieve) the Holy Spirit.” He won’t want to direct your thinking/outlook if you have done that. It is certain that He will be pleased if you come to Him and ask for forgiveness. </li> <li dir="ltr" aria-level="2"> Ephesians 6:18 (GNT) “… Pray on every occasion, as the Spirit leads. For this reason keep alert and never give up; pray always for all God's people.” Therefore it is certainly a good thing to pray to the Holy Spirit asking for Him to lead you in praying, giving you alertness to things He wants you to pray about. </li> <li dir="ltr" aria-level="2"> Ephesians 6:17 (GNT) Directs us to “accept … the word of God as the sword which the Spirit gives you.” It is therefore a great idea to ask the Holy Spirit for wisdom in how to bring God’s Word into your conversations. </li> <li dir="ltr" aria-level="2"> Then we can’t forget to ask Him for this one too: Ephesians 5:18 (GNT) “Do not get drunk with wine, which will only ruin you; instead, be filled with the Spirit.” </li> </ul> </ul> We have run out of time to discuss the gifts that are given by the Spirit. Paul urges us to pray, asking to be given the most useful spiritual gifts. When someone thanks you for the way God is using your gift in your local church, don’t get proud about that. But use that feedback as an encouragement to cling even tighter to the Holy Spirit. Let’s pray. Dear Heavenly Father, Paul says that as a believer in Christ, the power of sin should no longer control our lives. So my listener and I have already been enabled through the truth of your Word to live obeying the leading of the Holy Spirit. Dear Father, please give our minds a new sensitivity to the nudges of your Spirit. O Holy Spirit, help us to realize any ways we have grieved You. Please lead us in asking for your forgiveness. And teach us how to cling to You. Dear Jesus, we pray that we will remember that we are so unified to you that it is as if we died with You on the cross and now have been raised to live a life under new management. Therefore Lord, help us to realize when our minds go back to well-worn pathways that lead to the desires that used to dominate our thoughts. Help us to put our eyes back on You, Lord Jesus. Heavenly Father, I pray for my brother or sister listening to me now, if he/she struggles to believe that the Holy Spirit is in any way active in his/her life. Dear Jesus, please convince my listener that you haven’t left them alone and orphaned. O Holy Spirit, come to my listener and to me. Renew our minds and make us a new creation. Amen. And Gale and I say, “May the Lord bless you ‘real good’.” ]]></content:encoded>
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<itunes:subtitle><![CDATA[Recorded July 7, 2023 Buckling the Belt of Truth, lesson 3 THEME: following the SPIRIT’s lead I will not read all the verse numbers, nor will I always cite which translation I am quoting from. If I don’t say which translation, it is either...]]></itunes:subtitle>
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<title>NL-Day189 2 Kings 5-6; Psalm 125; John 11:21-57</title>
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<description><![CDATA[2KINGS 5-6: Yesterday we heard of the many miracles done by Elisha, supplying water for three armies on their way to Moab for war, helping the widow of a prophet, blessing the woman from Shunem, purifying Jericho's water, and miraculously transforming food. PSALM 125: The first verse of this psalm is one that our family has sung for years. Gale and I learned this song from a cassette tape that came from a Canadian church called St. Margaret’s, a place we have never been to. At that time (around 1977) we were teachers in Papua New Guinea and our David was two. Those who trust in the Lord are secure! JOHN 11b: Reminding us of what we heard in John 10: Our Shepherd calls us by name. He knows us thoroughly, just like He and the Father know each other. He goes before us and leads us into a rich and satisfying life. He is our great and good Shepherd because He was willing to sacrifice his life for us. NLT Translation notes: 26 Everyone who [0//lives in me and] believes in me will never ever die. Do you believe this, Martha?” [Woah! I am surprised that, apparently, the NLT translators didn’t think that just believing was enough! I don’t see any textual variant that could justify this addition. I normally like the NLT. This just goes to show that no translation is perfect.] 31 When the people who were at the house consoling Mary saw her leave so hastily, they assumed she was going to Lazarus’s grave to weep [there]. So they followed her [0/there]. 38 Jesus was still [upset//angry] as he arrived at the tomb, a cave with a stone rolled across its entrance. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2KINGS 5-6:Yesterday we heard of the many miracles done by Elisha, supplying water for three armies on their way to Moab for war, helping the widow of a prophet, blessing the woman from Shunem, purifying Jericho's water, and miraculously transforming food. PSALM 125:The first verse of this psalm is one that our family has sung for years. Gale and I learned this song from a cassette tape that came from a Canadian church called St. Margaret’s, a place we have never been to. At that time (around 1977) we were teachers in Papua New Guinea and our David was two. Those who trust in the Lord are secure! JOHN 11b:Reminding us of what we heard in John 10: Our Shepherd calls us by name. He knows us thoroughly, just like He and the Father know each other. He goes before us and leads us into a rich and satisfying life. He is our great and good Shepherd because He was willing to sacrifice his life for us. NLT Translation notes:26 Everyone who [0//lives in me and] believes in me will never ever die. Do you believe this, Martha?”[Woah! I am surprised that, apparently, the NLT translators didn’t think that just believing was enough! I don’t see any textual variant that could justify this addition. I normally like the NLT. This just goes to show that no translation is perfect.]31 When the people who were at the house consoling Mary saw her leave so hastily, they assumed she was going to Lazarus’s grave to weep [there]. So they followed her [0/there].38 Jesus was still [upset//angry] as he arrived at the tomb, a cave with a stone rolled across its entrance. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day188 2 Kings 3-4; Psalm 124; John 11:1-26</title>
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<description><![CDATA[2KINGS 3-4: Yesterday we heard of the final amazing prophecies of Elijah, and then how he took leave of the prophets and particularly, his successor Elisha. Elisha quickly showed that he was Elijah's successor. PSALM 124: I keep being amazed how people (and particularly those in America) don’t seem to learn anything from the amazing things that are happening in our times. The last verse of this psalm expresses the lesson that I think we should have learned by now. JOHN 11a: Reminding us of what we heard in John 10: Our Shepherd calls us by name. He knows us thoroughly, just like He and the Father know each other. We hear his voice and recognize him. He goes before us and leads us into a rich and satisfying life. He is our great and good Shepherd because He was willing to sacrifice his life for us. NLT/GNT Translation comparison: 2Kings 3:27 NLT So he took his oldest son, who would have been the next king, and sacrificed him as a burnt offering on the wall. As a result, the anger against Israel was great, so they withdrew and returned to their own land.//GNT So he took his oldest son, who was to succeed him as king, and offered him on the city wall as a sacrifice to the god of Moab. The Israelites were terrified and so they drew back from the city and returned to their own country. [The Hebrew for the first phrase of the last sentence can be interpreted in several ways. The NLT makes better sense to me. There would have been anger and indignation on Moab’s side, and revulsion on Israel’s side.] NLT Translation notes: John 11:5 So although Jesus loved Martha, [and loved] Mary, and [loved] Lazarus, 26 Everyone who [0//lives in me and] believes in me will never ever die. Do you believe this, Martha?” [Woah! I am surprised that, apparently, the NLT translators didn’t think that just believing was enough! I don’t see any textual variant that would lead to this addition in the translation.] 31 When the people who were at the house consoling Mary saw her leave so hastily, they assumed she was going to Lazarus’s grave to weep [there]. So they followed her [0/there]. 38 Jesus was still [upset//angry] as he arrived at the tomb, a cave with a stone rolled across its entrance. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2KINGS 3-4:Yesterday we heard of the final amazing prophecies of Elijah, and then how he took leave of the prophets and particularly, his successor Elisha. Elisha quickly showed that he was Elijah's successor. PSALM 124:I keep being amazed how people (and particularly those in America) don’t seem to learn anything from the amazing things that are happening in our times. The last verse of this psalm expresses the lesson that I think we should have learned by now. JOHN 11a:Reminding us of what we heard in John 10: Our Shepherd calls us by name. He knows us thoroughly, just like He and the Father know each other. We hear his voice and recognize him. He goes before us and leads us into a rich and satisfying life. He is our great and good Shepherd because He was willing to sacrifice his life for us. NLT/GNT Translation comparison: 2Kings 3:27 NLT So he took his oldest son, who would have been the next king, and sacrificed him as a burnt offering on the wall. As a result, the anger against Israel was great, so they withdrew and returned to their own land.//GNT So he took his oldest son, who was to succeed him as king, and offered him on the city wall as a sacrifice to the god of Moab. The Israelites were terrified and so they drew back from the city and returned to their own country.[The Hebrew for the first phrase of the last sentence can be interpreted in several ways. The NLT makes better sense to me. There would have been anger and indignation on Moab’s side, and revulsion on Israel’s side.] NLT Translation notes:John 11:5 So although Jesus loved Martha, [and loved] Mary, and [loved] Lazarus,26 Everyone who [0//lives in me and] believes in me will never ever die. Do you believe this, Martha?”[Woah! I am surprised that, apparently, the NLT translators didn’t think that just believing was enough! I don’t see any textual variant that would lead to this addition in the translation.]31 When the people who were at the house consoling Mary saw her leave so hastily, they assumed she was going to Lazarus’s grave to weep [there]. So they followed her [0/there]. 38 Jesus was still [upset//angry] as he arrived at the tomb, a cave with a stone rolled across its entrance. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day187 2 Kings 1-2; Psalm 123; John 10:11-42</title>
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<description><![CDATA[2KINGS 1-2: Yesterday we heard stories which show that King Ahab indeed “sold himself to evil,” including the story of Naboth's vineyard. And also we heard of Ahab's friendship with King Jehoshaphat of Judah. Finally we heard how the prophecies against Ahab were fulfilled. PSALM 123: This psalm has an important similarity with Ps. 121 which said, Ps. 121:1 NLT I look up to the mountains— does my help come from there? 2 My help comes from the LORD, who made heaven and earth! Today’s psalm tells us how to ‘look’. JOHN 10b: In John 9, with the formerly blind man standing there, Jesus said, 39 NLT “I entered this world to render judgment—to give sight to the blind and to show those who think they see that they are blind.” 40 Some Pharisees who were standing nearby heard him and asked, “Are you saying we’re blind?” 41 “If you were blind, you wouldn’t be guilty,” Jesus replied. “But you remain guilty because you claim you can see. I think the formerly blind man would have been greatly comforted to find out that the Son of Man was now his shepherd and the gate for the sheep. John 10:10 is a frequently memorized verse because of Jesus’ promise: Life in all its fulness. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2KINGS 1-2:Yesterday we heard stories which show that King Ahab indeed “sold himself to evil,” including the story of Naboth's vineyard. And also we heard of Ahab's friendship with King Jehoshaphat of Judah. Finally we heard how the prophecies against Ahab were fulfilled. PSALM 123:This psalm has an important similarity with Ps. 121 which said, Ps. 121:1 NLT I look up to the mountains— does my help come from there?2 My help comes from the LORD,who made heaven and earth! Today’s psalm tells us how to ‘look’. JOHN 10b:In John 9, with the formerly blind man standing there, Jesus said, 39 NLT “I entered this world to render judgment—to give sight to the blind and to show those who think they see that they are blind.”40 Some Pharisees who were standing nearby heard him and asked, “Are you saying we’re blind?”41 “If you were blind, you wouldn’t be guilty,” Jesus replied. “But you remain guilty because you claim you can see. I think the formerly blind man would have been greatly comforted to find out that the Son of Man was now his shepherd and the gate for the sheep. John 10:10 is a frequently memorized verse because of Jesus’ promise: Life in all its fulness. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day186 1 Kings 21-22; Psalm 122; John 10:1-21</title>
<itunes:title>186: 1 Kings 21-22; Psalm 122; John 10:1-21</itunes:title>
<pubDate>Tue, 05 Jul 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[1KINGS 21-22: What a cruel surprise it must have been for Elijah to bring about such an irrefutable display of God's power before the people, but then to have to flee for his life because of Queen Jezebel! Note that God deigned to speak twice to King Ahab. And the reason was: God wanted it known to Ahab and to us that He is not a territorial God. God also gave amazing, symbolic revelations of Himself in the story of His appearing to Elijah at Mount Sinai. Finally, in yesterday’s reading, Elijah's successor, Elisha, was introduced. PSALM 122: Consider how exciting it would have been to make a pilgrimage to Jerusalem. And let’s all keep ‘marching to Zion’. JOHN 10a: This is a place where our chapter divisions in our Bibles probably do not serve us well. In the original manuscript by John, there would not be any separation between what Jesus said to the Pharisees to answer their question about spiritual blindness, and this chapter. In fact, in John’s day they didn’t even have spaces between words. So in all likelihood, there was not even a new line to start this teaching. So let’s envision Jesus giving this teaching while the previously blind man and the Pharisees were listening. NLT Translation note: Ps. 122:4 All the tribes of Israel—the LORD’s people— make their pilgrimage here. They come to give thanks to [0//the name of] the LORD, as the law requires of Israel. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1KINGS 21-22:What a cruel surprise it must have been for Elijah to bring about such an irrefutable display of God's power before the people, but then to have to flee for his life because of Queen Jezebel! Note that God deigned to speak twice to King Ahab. And the reason was: God wanted it known to Ahab and to us that He is not a territorial God. God also gave amazing, symbolic revelations of Himself in the story of His appearing to Elijah at Mount Sinai. Finally, in yesterday’s reading, Elijah's successor, Elisha, was introduced. PSALM 122:Consider how exciting it would have been to make a pilgrimage to Jerusalem. And let’s all keep ‘marching to Zion’. JOHN 10a:This is a place where our chapter divisions in our Bibles probably do not serve us well. In the original manuscript by John, there would not be any separation between what Jesus said to the Pharisees to answer their question about spiritual blindness, and this chapter. In fact, in John’s day they didn’t even have spaces between words. So in all likelihood, there was not even a new line to start this teaching. So let’s envision Jesus giving this teaching while the previously blind man and the Pharisees were listening. NLT Translation note:Ps. 122:4 All the tribes of Israel—the LORD’s people— make their pilgrimage here.They come to give thanks to [0//the name of] the LORD, as the law requires of Israel. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day185 1 Kings 19-20; Psalm 121; John 9</title>
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<description><![CDATA[1KINGS 19-20: The story we read yesterday in this book is one of the most dramatic in all of Scripture: The time the prophet Elijah confronted King Ahab. Remember that in the New Testament James used this story to encourage us that we are no different than Elijah and that we should pray fervently like him. PSALM 121: This is another psalm that is frequently sung, even today. Often this whole psalm is set to music. As Olsen says, this psalm lifts the fog from our eyes. Re-reading JOHN 9: Remember that in John 8 there was a tense standoff between Jesus and the religious leaders. The people took up stones to kill Jesus. John places this story here to illustrate again the opposition to Jesus. One of the hardest verses to translate is the very last one in this chapter. That is Jesus’ answer when the Pharisees give this incredulous or rebuking response, “Surely you don't mean that we are blind, too?” The Greek can be translated as in literal versions, “If you were blind, you would have no [sin//guilt]... To say someone has no sin, in English, would mean that they are totally sinless, and that is NOT what Jesus was meaning. 41 [based on NLT: Jesus replied, “If you were blind, you wouldn’t be guilty [of still sinning], but you remain guilty because you claim you can see.//GNT Jesus answered, “If you were blind, then you would not [be sinning now//be guilty]; but since you claim that you can see, this means that you are [still guilty of sinning//still guilty].”] NLT Translation note: 1Kings 19:10 Elijah replied, “I have zealously served [You,/the] LORD God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too.” ==== John 9:28 They [hurled insults at//cursed] him and said, “You are that fellow's disciple; but we are Moses' disciples. 34 “You were born a total sinner!” they answered. “[And now you think you are smart enough to teach us!//Are you trying to teach us?]” And they threw him out of the synagogue. 37 “You have seen him,” Jesus said, “and he is speaking to you [now]!” 39 Then Jesus told him, “I entered this world to render judgment— [to cause the blind to see, and to cause those who think that they can see to become blind.”//to give sight to the blind and to _show_ those who think they see that they are blind.”] [The word ‘show’ is not in the Greek, and I do not agree with adding it. Unfortunately, on earth at least, only a percentage are shown that they are spiritually blind. The blind often take their blindness to the grave. That is the danger that Jesus is warning the Pharisees about.] 40 Some Pharisees who were standing nearby heard him and [replied/asked], “Are you saying we’re blind?” 41 “If you were blind, you wouldn’t be guilty [of still sinning],” Jesus replied. “But you remain guilty because you claim you can see. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1KINGS 19-20:The story we read yesterday in this book is one of the most dramatic in all of Scripture: The time the prophet Elijah confronted King Ahab. Remember that in the New Testament James used this story to encourage us that we are no different than Elijah and that we should pray fervently like him. PSALM 121:This is another psalm that is frequently sung, even today. Often this whole psalm is set to music. As Olsen says, this psalm lifts the fog from our eyes. Re-reading JOHN 9:Remember that in John 8 there was a tense standoff between Jesus and the religious leaders. The people took up stones to kill Jesus. John places this story here to illustrate again the opposition to Jesus. One of the hardest verses to translate is the very last one in this chapter. That is Jesus’ answer when the Pharisees give this incredulous or rebuking response, “Surely you don't mean that we are blind, too?” The Greek can be translated as in literal versions, “If you were blind, you would have no [sin//guilt]... To say someone has no sin, in English, would mean that they are totally sinless, and that is NOT what Jesus was meaning. 41 [based on NLT: Jesus replied, “If you were blind, you wouldn’t be guilty [of still sinning], but you remain guilty because you claim you can see.//GNT Jesus answered, “If you were blind, then you would not [be sinning now//be guilty]; but since you claim that you can see, this means that you are [still guilty of sinning//still guilty].”] NLT Translation note:1Kings 19:10 Elijah replied, “I have zealously served [You,/the] LORD God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too.”====John 9:28 They [hurled insults at//cursed] him and said, “You are that fellow's disciple; but we are Moses' disciples.34 “You were born a total sinner!” they answered. “[And now you think you are smart enough to teach us!//Are you trying to teach us?]” And they threw him out of the synagogue.37 “You have seen him,” Jesus said, “and he is speaking to you [now]!”39 Then Jesus told him, “I entered this world to render judgment— [to cause the blind to see, and to cause those who think that they can see to become blind.”//to give sight to the blind and to _show_ those who think they see that they are blind.”][The word ‘show’ is not in the Greek, and I do not agree with adding it. Unfortunately, on earth at least, only a percentage are shown that they are spiritually blind. The blind often take their blindness to the grave. That is the danger that Jesus is warning the Pharisees about.]40 Some Pharisees who were standing nearby heard him and [replied/asked], “Are you saying we’re blind?”41 “If you were blind, you wouldn’t be guilty [of still sinning],” Jesus replied. “But you remain guilty because you claim you can see. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day184 1 Kings 17-18; Psalm 120; John 9</title>
<itunes:title>184: 1 Kings 17-18; Psalm 120; John 9</itunes:title>
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<description><![CDATA[1KINGS 17-18: We've arrived at the narrative of the different kings of Judah (which now includes the smaller tribe of Benjamin) and the kings of Israel (consisting of the 10 other tribes, sometimes called the Northern Kingdom). The kings on Israel’s side changed more rapidly and were 100% bad, while there was a mixed record among the kings of Judah. It will help your understanding to observe the section headings (which I normally do not read), and to try to remember which kingdom is being talked about. Note in yesterday's reading how prophecy was fulfilled again and again. And although Baasha fulfilled the murderous prophecy against the house of Jeroboam, in chapter 16 verse 7, in God’s view the murders he committed were still counted against Baasha as sin. God’s sovereignty and omniscience does not conflict with our own personal responsibility for sin. PSALM 120: Psalm 120 is the first of the Songs of Ascent. The HCSB Study Bible says this about the Songs of Ascent: These psalms were designed for pilgrimage processions to celebrate seasonal feasts in Jerusalem. The hymns contain numerous references to Jerusalem or Zion, the temple, Israel, peace, and adversity. The 15 songs, adapted from ancient hymns heralding the blessings and salvation of Zion, may have been sung on the 15 steps leading up to the temple. JOHN 9: Ever since I was in high school this has been my favorite chapter of the Bible. This dates from the time that I found a tract from the American Bible Society in the rack in the foyer of our church. So in Indonesia also, I have made this chapter into a little book containing our translation. I like giving this chapter out to people I meet. Why? It is not because it answers people’s questions. It is because this chapter makes people ask the most important questions. NLT Translation notes: John 9:22 His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from [all] the synagogue[s]. 23 That’s why they said, “He is old enough. Ask him.” 26 “But what did he do [to you]?” they asked. “How did he heal you?” 28 Then they [hurled insults at//cursed] him and said, “You are his disciple, but we are disciples of Moses! 33 If this man were not from God, he couldn’t [do anything like this!//have done it.]” 34 “You were born a total sinner!” they answered. “[And now you think you are smart enough to teach us!//Are you trying to teach us?]” And they threw him out of the synagogue. 37 “You have seen him,” Jesus said, “and he is speaking to you [now]!” 39 Then Jesus told him, “I entered this world to render judgment— [to cause the blind to see, and to cause those who think that they can see to become blind.”//to give sight to the blind and to show those who think they see that they are blind.”] [The word ‘show’ is not in the Greek, and I do not agree with adding it. Unfortunately, on earth at least, only a percentage are shown that they are spiritually blind. The blind often take their blindness to the grave. That is the danger that Jesus is warning the Pharisees about.] 40 Some Pharisees who were standing nearby heard him and [replied/asked], “Are you saying we’re blind?” 41 “If you were blind, you wouldn’t be guilty,” Jesus replied. “But you remain guilty because you claim you can see. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1KINGS 17-18:We've arrived at the narrative of the different kings of Judah (which now includes the smaller tribe of Benjamin) and the kings of Israel (consisting of the 10 other tribes, sometimes called the Northern Kingdom). The kings on Israel’s side changed more rapidly and were 100% bad, while there was a mixed record among the kings of Judah. It will help your understanding to observe the section headings (which I normally do not read), and to try to remember which kingdom is being talked about. Note in yesterday's reading how prophecy was fulfilled again and again. And although Baasha fulfilled the murderous prophecy against the house of Jeroboam, in chapter 16 verse 7, in God’s view the murders he committed were still counted against Baasha as sin. God’s sovereignty and omniscience does not conflict with our own personal responsibility for sin. PSALM 120:Psalm 120 is the first of the Songs of Ascent. The HCSB Study Bible says this about the Songs of Ascent: These psalms were designed for pilgrimage processions to celebrate seasonal feasts in Jerusalem. The hymns contain numerous references to Jerusalem or Zion, the temple, Israel, peace, and adversity. The 15 songs, adapted from ancient hymns heralding the blessings and salvation of Zion, may have been sung on the 15 steps leading up to the temple. JOHN 9:Ever since I was in high school this has been my favorite chapter of the Bible. This dates from the time that I found a tract from the American Bible Society in the rack in the foyer of our church. So in Indonesia also, I have made this chapter into a little book containing our translation. I like giving this chapter out to people I meet. Why? It is not because it answers people’s questions. It is because this chapter makes people ask the most important questions. NLT Translation notes:John 9:22 His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from [all] the synagogue[s].23 That’s why they said, “He is old enough. Ask him.”26 “But what did he do [to you]?” they asked. “How did he heal you?”28 Then they [hurled insults at//cursed] him and said, “You are his disciple, but we are disciples of Moses!33 If this man were not from God, he couldn’t [do anything like this!//have done it.]”34 “You were born a total sinner!” they answered. “[And now you think you are smart enough to teach us!//Are you trying to teach us?]” And they threw him out of the synagogue.37 “You have seen him,” Jesus said, “and he is speaking to you [now]!”39 Then Jesus told him, “I entered this world to render judgment— [to cause the blind to see, and to cause those who think that they can see to become blind.”//to give sight to the blind and to show those who think they see that they are blind.”][The word ‘show’ is not in the Greek, and I do not agree with adding it. Unfortunately, on earth at least, only a percentage are shown that they are spiritually blind. The blind often take their blindness to the grave. That is the danger that Jesus is warning the Pharisees about.]40 Some Pharisees who were standing nearby heard him and [replied/asked], “Are you saying we’re blind?”41 “If you were blind, you wouldn’t be guilty,” Jesus replied. “But you remain guilty because you claim you can see. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day183 1 Kings 15-16; Psalm 119:161-176; John 8:28-59</title>
<itunes:title>183: 1 Kings 15-16; Psalm 119:161-176; John 8:28-59</itunes:title>
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<description><![CDATA[1KINGS 15-16: I think yesterday's story of the ‘man of God from Judah’ and the ‘old prophet from Bethel’ to be one of the most fascinating in the Bible. Prophets who lie will certainly be judged harshly by God! And we will see in 2nd Kings that the prophecy of the unnamed man of God from Judah was completely fulfilled. Also in yesterday’s reading, we heard Ahijah's prophecy against Jeroboam. We also heard of the end of the reign of Rehoboam, Solomon's son. And do you think that Shishak took the ark of the covenant to Egypt? PSALM 119:161-176: This our last reading in this Psalm. I marked the last two verses from yesterday’s reading: Ps. 119:159 See how I love your instructions, Lord. Your love never changes, so save me! 160 GNT The heart of your law is truth, and all your righteous judgments are eternal. //NLT The very essence of your words is truth; all your just regulations will stand forever. JOHN 8b: The story of the woman caught in adultery shows so many things: Jesus' authority, his wisdom in defeating the Pharisees, his mercy, and that being forgiven does not give one license to continue in sin. Yesterday we also read one of Jesus' seven great ‘I am’ statements found in this Gospel: “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.” NLT Translation notes: John 8:9 When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left [[0//in the middle of the crowd] with the woman. [This was new to me today! This is the first time I have noticed that perhaps not everyone left (as I have seen in the movies), but just the accusers. This makes good sense, actually. According to the grammar of Greek, I believe that the previous speakers (the Pharisees) would be the logical subject of ‘hearing this’.] 28 So Jesus said, “[I am the Son of Man, and] When you have lifted [Me] up [0//the Son of Man] on the cross, then you will understand that I AM he.<a href= "http://biblehub.com/nlt/john/8.htm#footnotesg">g</a> I do nothing on my own but say only what the Father taught me. 43 Why can’t you understand what I am saying? It’s because you can’t even [listen to//hear me! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1KINGS 15-16:I think yesterday's story of the ‘man of God from Judah’ and the ‘old prophet from Bethel’ to be one of the most fascinating in the Bible. Prophets who lie will certainly be judged harshly by God! And we will see in 2nd Kings that the prophecy of the unnamed man of God from Judah was completely fulfilled. Also in yesterday’s reading, we heard Ahijah's prophecy against Jeroboam. We also heard of the end of the reign of Rehoboam, Solomon's son. And do you think that Shishak took the ark of the covenant to Egypt? PSALM 119:161-176:This our last reading in this Psalm. I marked the last two verses from yesterday’s reading: Ps. 119:159 See how I love your instructions, Lord.Your love never changes, so save me!160 GNT The heart of your law is truth,and all your righteous judgments are eternal.//NLT The very essence of your words is truth;all your just regulations will stand forever. JOHN 8b:The story of the woman caught in adultery shows so many things: Jesus' authority, his wisdom in defeating the Pharisees, his mercy, and that being forgiven does not give one license to continue in sin. Yesterday we also read one of Jesus' seven great ‘I am’ statements found in this Gospel: “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.” NLT Translation notes:John 8:9 When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left [[0//in the middle of the crowd] with the woman.[This was new to me today! This is the first time I have noticed that perhaps not everyone left (as I have seen in the movies), but just the accusers. This makes good sense, actually. According to the grammar of Greek, I believe that the previous speakers (the Pharisees) would be the logical subject of ‘hearing this’.]28 So Jesus said, “[I am the Son of Man, and] When you have lifted [Me] up [0//the Son of Man] on the cross, then you will understand that I AM he.<a href= "http://biblehub.com/nlt/john/8.htm#footnotesg">g</a> I do nothing on my own but say only what the Father taught me.43 Why can’t you understand what I am saying? It’s because you can’t even [listen to//hear me! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day182 1 Kings 13-14; Psalm 119:145-160; John 8:1-30</title>
<itunes:title>182: 1 Kings 13-14; Psalm 119:145-160; John 8:1-30</itunes:title>
<pubDate>Fri, 01 Jul 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[1KINGS 13-14: Solomon was the wisest of men. So how could he make such stupid choices?! Part of the answer is the corruption caused when one has too much power. And there is something truly sticky about sexual sin. The Lord’s judgment is evident in what happened with the division of the country, and what happened in the northern kingdom. Note also how the people Judah followed all the bad parts of Solomon’s example, which again will lead to judgment. PSALM 119:145-160: I like the last three verses of yesterday’s reading: Ps. 119:142 Your righteousness will last forever, and your law is always true. 143 I am filled with trouble and anxiety, but your commandments bring me joy. 144 Your instructions are always just; give me understanding, and I shall live. JOHN 8a: The temple guards were ordered to arrest Jesus, but when they came back empty handed they simply said, “We have never heard anyone speak like this.” NLT Translation notes: 1Kings 13:15 Then [the old prophet//he] said to the man of God, “Come home with me and eat some food.” 29 So the [old] prophet laid the body of the man of God on the donkey and took it back to the town to mourn over him and bury him. 31 Afterward the [old] prophet said to his sons, “When I die, bury me in the grave where the man of God is buried. Lay my bones beside his bones. ==== John 8:9 When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left [[0//in the middle of the crowd] with the woman. [This was new to me today! This is the first time I have noticed that perhaps not everyone left (as I have seen in the movies), but just the accusers. This makes good sense, actually. According to the grammar of Greek, I believe that the previous speakers (the Pharisees) would be the logical subject of ‘hearing this’.] 28 So Jesus said, “[I am the Son of Man, and] When you have lifted [Me] up [0//the Son of Man] on the cross, then you will understand that I AM he. I do nothing on my own but say only what the Father taught me. 43 Why can’t you understand what I am saying? It’s because you can’t even [listen to//hear me! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1KINGS 13-14:Solomon was the wisest of men. So how could he make such stupid choices?! Part of the answer is the corruption caused when one has too much power. And there is something truly sticky about sexual sin. The Lord’s judgment is evident in what happened with the division of the country, and what happened in the northern kingdom. Note also how the people Judah followed all the bad parts of Solomon’s example, which again will lead to judgment. PSALM 119:145-160:I like the last three verses of yesterday’s reading: Ps. 119:142 Your righteousness will last forever,and your law is always true.143 I am filled with trouble and anxiety,but your commandments bring me joy.144 Your instructions are always just;give me understanding, and I shall live. JOHN 8a:The temple guards were ordered to arrest Jesus, but when they came back empty handed they simply said, “We have never heard anyone speak like this.” NLT Translation notes:1Kings 13:15 Then [the old prophet//he] said to the man of God, “Come home with me and eat some food.”29 So the [old] prophet laid the body of the man of God on the donkey and took it back to the town to mourn over him and bury him. 31 Afterward the [old] prophet said to his sons, “When I die, bury me in the grave where the man of God is buried. Lay my bones beside his bones.====John 8:9 When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left [[0//in the middle of the crowd] with the woman.[This was new to me today! This is the first time I have noticed that perhaps not everyone left (as I have seen in the movies), but just the accusers. This makes good sense, actually. According to the grammar of Greek, I believe that the previous speakers (the Pharisees) would be the logical subject of ‘hearing this’.]28 So Jesus said, “[I am the Son of Man, and] When you have lifted [Me] up [0//the Son of Man] on the cross, then you will understand that I AM he. I do nothing on my own but say only what the Father taught me.43 Why can’t you understand what I am saying? It’s because you can’t even [listen to//hear me! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day181 1 Kings 11-12; Psalm 119:129-144; John 7:25-53</title>
<itunes:title>181: 1 Kings 11-12; Psalm 119:129-144; John 7:25-53</itunes:title>
<pubDate>Thu, 30 Jun 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[1KINGS 11-12: Yesterday we heard interesting glimpses of Solomon's international relations and commerce. Notably, the queen of Sheba came to listen to Solomon's wisdom and to ask questions of him. PSALM 119:129-144: How precious the Word of God is to us! A favorite verse from yesterday’s portion is verse 127: “I love your commands more than gold, more than the finest gold. JOHN 7b: We left the story in John 7 yesterday with Jesus already having some hot exchanges with the people at the Festival of Shelters. Today we will hear Jesus shouting to the crowds at the festival, “Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’” It is likely that Jesus waited for the climax of the festival to give that message— when water was poured out before the Lord. NLT Translation note: John 7:33 But Jesus told [the crowd//them], “I will be with you only a little longer. Then I will return to the one who sent me. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1KINGS 11-12:Yesterday we heard interesting glimpses of Solomon's international relations and commerce. Notably, the queen of Sheba came to listen to Solomon's wisdom and to ask questions of him. PSALM 119:129-144:How precious the Word of God is to us! A favorite verse from yesterday’s portion is verse 127: “I love your commands more than gold, more than the finest gold. JOHN 7b:We left the story in John 7 yesterday with Jesus already having some hot exchanges with the people at the Festival of Shelters. Today we will hear Jesus shouting to the crowds at the festival, “Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’” It is likely that Jesus waited for the climax of the festival to give that message— when water was poured out before the Lord. NLT Translation note:John 7:33 But Jesus told [the crowd//them], “I will be with you only a little longer. Then I will return to the one who sent me. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day180 1 Kings 9-10; Psalm 119:113-128; John 7:1-24</title>
<itunes:title>180: 1 Kings 9-10; Psalm 119:113-128; John 7:1-24</itunes:title>
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<description><![CDATA[1KINGS 9-10: The temple was completed! And yesterday we heard Solomon’s very wise prayer asking God to fulfill his promises and help the people of Israel. In his prayer, he recognized that the people of Israel would not be able to remain faithful to the Lord, but that they would sin and then need to repent. Solomon asked God to forgive and to hear the people in situations of sin and desperation because of the Lord's punishment upon them. PSALM 119:113-128: Yesterday we read one of the frequently memorized verses from this psalm: Ps. 119:105 Your word is a lamp to guide my feet and a light for my path. JOHN 7a: I hope you noticed the deep meaning in John 6:56 and the application which Jesus’ listeners could not understand— that is to the Lord's Supper. Jesus says, “Anyone who eats my flesh and drinks my blood remains [joined to//united with//in] me, and I [remain joined to//united with//in] him.” (NLT) This is the same meaning of ‘in Him’ that we will see in John chapter 15. And Jesus also said, 58 I am the true bread that came down from heaven. Anyone who eats this bread will not die as your ancestors did (even though they ate the manna) but [anyone who eats this bread] will live forever.” And Peter made one of his best and most quotable statements when Jesus asked the twelve if they also would leave: 68 … Peter replied, “Lord, to whom would we go? You have the words that give eternal life. 69 We believe, and we know you are the Holy One of God.” NLT Translation note: John 7:33 But Jesus told [the crowd//them], “I will be with you only a little longer. Then I will return to the one who sent me. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1KINGS 9-10:The temple was completed! And yesterday we heard Solomon’s very wise prayer asking God to fulfill his promises and help the people of Israel. In his prayer, he recognized that the people of Israel would not be able to remain faithful to the Lord, but that they would sin and then need to repent. Solomon asked God to forgive and to hear the people in situations of sin and desperation because of the Lord's punishment upon them. PSALM 119:113-128:Yesterday we read one of the frequently memorized verses from this psalm: Ps. 119:105 Your word is a lamp to guide my feetand a light for my path. JOHN 7a:I hope you noticed the deep meaning in John 6:56 and the application which Jesus’ listeners could not understand— that is to the Lord's Supper. Jesus says, “Anyone who eats my flesh and drinks my blood remains [joined to//united with//in] me, and I [remain joined to//united with//in] him.” (NLT) This is the same meaning of ‘in Him’ that we will see in John chapter 15. And Jesus also said, 58 I am the true bread that came down from heaven. Anyone who eats this bread will not die as your ancestors did (even though they ate the manna) but [anyone who eats this bread] will live forever.” And Peter made one of his best and most quotable statements when Jesus asked the twelve if they also would leave: 68 … Peter replied, “Lord, to whom would we go? You have the words that give eternal life. 69 We believe, and we know you are the Holy One of God.” NLT Translation note:John 7:33 But Jesus told [the crowd//them], “I will be with you only a little longer. Then I will return to the one who sent me. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day179 1 Kings 8; Psalm 119:97-112; John 6:25-71</title>
<itunes:title>179: 1 Kings 8; Psalm 119:97-112; John 6:25-71</itunes:title>
<pubDate>Tue, 28 Jun 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[1KINGS 8: Yesterday we heard lots and lots of details about the building of the temple. A man from Tyre, Huram, must have been an efficient and artistic technician in working with bronze casting. He corresponds to the two craftsmen who designed and constructed the first tabernacle. PSALM 119:97-112: Again we are focussing on what God’s Word means to us. A favorite verse from yesterday’s portion is verse 89: Ps. 119:89 “Your word, O Lord, will last forever; it is eternal in heaven.” JOHN 6b: There is an important play on words between Jesus and the crowd in Capernaum which does not come out clearly in either the NLT or the GNT. It involves the word ‘work’. Observe verses 27-29: John 6:27 NLT [Don’t//But don’t] be so concerned about perishable things like food. [Work instead to gain//Spend your energy seeking] the eternal life that the Son of Man can give you. For God the Father has given me the seal of his approval.” John 6:27 GNT Do not work for food that spoils; instead, work for the food that lasts for eternal life. This is the food which the Son of Man will give you, because God, the Father, has put his mark of approval on him.” 28So they asked him, “What [work] can we do in order to do [the work//what] God wants us to do?” 29 Jesus answered, “[The work//What] God wants you to do is to believe in [me,] the one [whom] he sent.” The irony captured in this play on words is that normally the act of believing is not considered a ‘work’. In fact, in later NT writings there is a strong contrast between working for salvation vs. believing for salvation. (As we have said before, this is not really a contradiction.) I bring this up to remind us that ‘believing’ is an act of the will. It is something one can choose to do, and therefore it can be called a ‘work’. NLT Translation notes: John 6:27 [Don’t//But don’t] be so concerned about perishable things like food. [Work instead to gain//Spend your energy seeking] the eternal life that the Son of Man can give you. For God the Father has given me the seal of his approval.” 53 So Jesus said again, “I [, the Son of Man,] tell you the truth, unless you eat [my flesh//the flesh of the Son of Man] and drink [My/his] blood, you cannot have eternal life within you. 56 Anyone who eats my flesh and drinks my blood remains [joined to//in] me, and I [remain joined to//in] him. 62 Then what will you think if you see [Me, the Son of Man, ascending//the Son of Man ascend] to heaven again? 68 Simon [who is also called] Peter replied, “Lord, to whom would we go? You have the words that give eternal life. 71 He was speaking of Judas, son of [the] Simon [that was from the village of Cariot//Iscariot], one of the Twelve, who would later betray him. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1KINGS 8:Yesterday we heard lots and lots of details about the building of the temple. A man from Tyre, Huram, must have been an efficient and artistic technician in working with bronze casting. He corresponds to the two craftsmen who designed and constructed the first tabernacle. PSALM 119:97-112:Again we are focussing on what God’s Word means to us. A favorite verse from yesterday’s portion is verse 89: Ps. 119:89 “Your word, O Lord, will last forever; it is eternal in heaven.” JOHN 6b:There is an important play on words between Jesus and the crowd in Capernaum which does not come out clearly in either the NLT or the GNT. It involves the word ‘work’. Observe verses 27-29: John 6:27 NLT [Don’t//But don’t] be so concerned about perishable things like food. [Work instead to gain//Spend your energy seeking] the eternal life that the Son of Man can give you. For God the Father has given me the seal of his approval.” John 6:27 GNT Do not work for food that spoils; instead, work for the food that lasts for eternal life. This is the food which the Son of Man will give you, because God, the Father, has put his mark of approval on him.”28So they asked him, “What [work] can we do in order to do [the work//what] God wants us to do?”29 Jesus answered, “[The work//What] God wants you to do is to believe in [me,] the one [whom] he sent.” The irony captured in this play on words is that normally the act of believing is not considered a ‘work’. In fact, in later NT writings there is a strong contrast between working for salvation vs. believing for salvation. (As we have said before, this is not really a contradiction.) I bring this up to remind us that ‘believing’ is an act of the will. It is something one can choose to do, and therefore it can be called a ‘work’. NLT Translation notes:John 6:27 [Don’t//But don’t] be so concerned about perishable things like food. [Work instead to gain//Spend your energy seeking] the eternal life that the Son of Man can give you. For God the Father has given me the seal of his approval.”53 So Jesus said again, “I [, the Son of Man,] tell you the truth, unless you eat [my flesh//the flesh of the Son of Man] and drink [My/his] blood, you cannot have eternal life within you.56 Anyone who eats my flesh and drinks my blood remains [joined to//in] me, and I [remain joined to//in] him.62 Then what will you think if you see [Me, the Son of Man, ascending//the Son of Man ascend] to heaven again?68 Simon [who is also called] Peter replied, “Lord, to whom would we go? You have the words that give eternal life.71 He was speaking of Judas, son of [the] Simon [that was from the village of Cariot//Iscariot], one of the Twelve, who would later betray him. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day178 1 Kings 6-7; Psalm 119:81-96; John 6:1-40</title>
<itunes:title>178: 1 Kings 6-7; Psalm 119:81-96; John 6:1-40</itunes:title>
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<description><![CDATA[1KINGS 6-7: Yesterday we heard of the incredible size and wealth of Solomon's dominion. His wisdom in organization is evident. During his reign, Israel was prosperous as never before or afterward. Solomon contracted with King Hiram of Sidon to get the materials needed for the construction of the temple. PSALM 119.81-96: God is telling us how important His Word is! Here are two favorite verses from yesterday’s reading: Ps. 119:72 The law that you gave means more to me than all the money in the world. 78 May the proud be ashamed for falsely accusing me; as for me, I will meditate on your instructions. JOHN 6a: In John yesterday we heard of Jesus' relationship with God, His Father, and that God has given authority to the Son to judge all mankind. The Son has also been given the authority to give life after death. Jesus talked about the various entities who witness or give testimony about Himself. This is important because in Jewish Law and culture, assertions needed to be supported by at least two witnesses. The witnesses who support Jesus are John the Baptist, his miracles, his teachings, and in the background, his Father and Moses. GNT Translation notes: John 6:28 Jesus answered, “What God wants you to do is to believe in [Me,] the one He sent.” NLT Translation notes: John 6:27 [Don’t//But don’t] be so concerned about perishable things like food. [Work instead to gain//Spend your energy seeking] the eternal life that the Son of Man<a href= "http://biblehub.com/nlt/john/6.htm#footnotesf">f</a> can give you. For God the Father has given me the seal of his approval.” 53 So Jesus said again, “I [, the Son of Man,] tell you the truth, unless you eat [my flesh//the flesh of the Son of Man] and drink [My/his] blood, you cannot have eternal life within you. 56 Anyone who eats my flesh and drinks my blood remains [joined to//in] me, and I [remain joined to//in] him. 62 Then what will you think if you see [Me, the Son of Man, ascending//the Son of Man ascend] to heaven again? 68 Simon [who is also called] Peter replied, “Lord, to whom would we go? You have the words that give eternal life. 71 He was speaking of Judas, son of [the] Simon [that was from the village of Cariot//Iscariot], one of the Twelve, who would later betray him. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1KINGS 6-7:Yesterday we heard of the incredible size and wealth of Solomon's dominion. His wisdom in organization is evident. During his reign, Israel was prosperous as never before or afterward. Solomon contracted with King Hiram of Sidon to get the materials needed for the construction of the temple. PSALM 119.81-96:God is telling us how important His Word is! Here are two favorite verses from yesterday’s reading: Ps. 119:72 The law that you gave means more to me than all the money in the world.78 May the proud be ashamed for falsely accusing me; as for me, I will meditate on your instructions. JOHN 6a:In John yesterday we heard of Jesus' relationship with God, His Father, and that God has given authority to the Son to judge all mankind. The Son has also been given the authority to give life after death. Jesus talked about the various entities who witness or give testimony about Himself. This is important because in Jewish Law and culture, assertions needed to be supported by at least two witnesses. The witnesses who support Jesus are John the Baptist, his miracles, his teachings, and in the background, his Father and Moses. GNT Translation notes:John 6:28 Jesus answered, “What God wants you to do is to believe in [Me,] the one He sent.” NLT Translation notes:John 6:27 [Don’t//But don’t] be so concerned about perishable things like food. [Work instead to gain//Spend your energy seeking] the eternal life that the Son of Man<a href= "http://biblehub.com/nlt/john/6.htm#footnotesf">f</a> can give you. For God the Father has given me the seal of his approval.”53 So Jesus said again, “I [, the Son of Man,] tell you the truth, unless you eat [my flesh//the flesh of the Son of Man] and drink [My/his] blood, you cannot have eternal life within you.56 Anyone who eats my flesh and drinks my blood remains [joined to//in] me, and I [remain joined to//in] him. 62 Then what will you think if you see [Me, the Son of Man, ascending//the Son of Man ascend] to heaven again?68 Simon [who is also called] Peter replied, “Lord, to whom would we go? You have the words that give eternal life.71 He was speaking of Judas, son of [the] Simon [that was from the village of Cariot//Iscariot], one of the Twelve, who would later betray him. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day177 1 Kings 4-5; Psalm 119:65-80; John 5:24-47</title>
<itunes:title>177: 1 Kings 4-5; Psalm 119:65-80; John 5:24-47</itunes:title>
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<description><![CDATA[1KINGS 4-5: Yesterday we heard David's final instructions to Solomon. They contained a few messy details, and Solomon managed to finish all of those issues. David noted Solomon's wisdom as he gave him those instructions, and later Solomon (at his finest hour) asked God for wisdom to rule the nation of Israel well, and God gave it to him. PSALM 119:65-80: God is telling us how important His Word is! I highlight this verse (62) from yesterday’s portion, “In the middle of the night I wake up to praise you for your righteous judgments.” JOHN 5b: Yesterday we heard of Jesus healing a man who had been sick for 38 years. Persecution ramped up because this healing was done on the Sabbath. Jesus replied to his critics, “My Father is always working, and so am I.” NLT Translation notes: 1Kings 4:9 Ben-deker, in Makaz, [including] Shaalbim, Beth-shemesh, and Elon-bethhanan. 12 Baana son of Ahilud, in Taanach and Megiddo, [including] all of Beth-shan near Zarethan below Jezreel, and all the territory from Beth-shan to Abel-meholah and over to Jokmeam. ==== John 5:19 So Jesus explained, “I tell you the truth, [I, as the Son//the Son] can do nothing by [myself//himself]. [I only do what I see//He does only what he sees] the Father doing. Whatever [my//the] Father does, [I also do//the Son also does]. [It is very unnatural in almost every language to have someone talking about himself using ‘he/him’ instead of ‘I/me/my’. In some languages this is flat out ungrammatical. This is why a Bible translator is justified in changing the pronouns and footnoting the fact that he has made these changes. We should observe that there were special reasons why Jesus was both concealing and revealing his identity when talking of himself as the Son of Man. It is, however, impossible to duplicate this in the minds of the modern translation’s readers. ] 20 For [my//the] Father loves [Me//the Son] and shows [Me//him] everything he is doing. In fact, the Father will [involve Me in doing//show him how to do] even greater works than healing this man. Then you will truly be astonished. 21 For just as [my//the] Father gives life to those he raises from the dead, so [I, his Son give//the Son gives] life to anyone [I want//he wants]. 22 In addition, [my//the] Father judges no one. Instead, he has given [Me//the Son] absolute authority to judge, 23 so that everyone will honor [Me as his//the] Son, just as they honor [my/the] Father. Anyone who does not honor [Me as his//the] Son is certainly not honoring the Father who sent [Me/him]. 25 “And I assure you that the time is coming, indeed it’s here now, when the dead will hear my voice—the voice of the Son of God. And those who listen will live. 26 The Father has life in himself, and he has granted that same life-giving power to [Me,] his Son. 27 And he has given [Me/him] authority to judge everyone because [I am//he is] the Son of Man. 28 Don’t be so surprised! Indeed, the time is coming when all the dead in their graves will hear [my voice,] the voice of God’s Son, 29 and they will rise again. Those who have done good will rise to experience eternal life, and those who have continued in evil will rise to experience judgment. 30 I can do nothing on my own. I judge as God tells me. Therefore, my judgment is just, because I carry out the will of the one who sent me, not my own will. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1KINGS 4-5:Yesterday we heard David's final instructions to Solomon. They contained a few messy details, and Solomon managed to finish all of those issues. David noted Solomon's wisdom as he gave him those instructions, and later Solomon (at his finest hour) asked God for wisdom to rule the nation of Israel well, and God gave it to him. PSALM 119:65-80:God is telling us how important His Word is! I highlight this verse (62) from yesterday’s portion, “In the middle of the night I wake up to praise you for your righteous judgments.” JOHN 5b:Yesterday we heard of Jesus healing a man who had been sick for 38 years. Persecution ramped up because this healing was done on the Sabbath. Jesus replied to his critics, “My Father is always working, and so am I.” NLT Translation notes:1Kings 4:9 Ben-deker, in Makaz, [including] Shaalbim, Beth-shemesh, and Elon-bethhanan.12 Baana son of Ahilud, in Taanach and Megiddo, [including] all of Beth-shan near Zarethan below Jezreel, and all the territory from Beth-shan to Abel-meholah and over to Jokmeam.====John 5:19 So Jesus explained, “I tell you the truth, [I, as the Son//the Son] can do nothing by [myself//himself]. [I only do what I see//He does only what he sees] the Father doing. Whatever [my//the] Father does, [I also do//the Son also does].[It is very unnatural in almost every language to have someone talking about himself using ‘he/him’ instead of ‘I/me/my’. In some languages this is flat out ungrammatical. This is why a Bible translator is justified in changing the pronouns and footnoting the fact that he has made these changes. We should observe that there were special reasons why Jesus was both concealing and revealing his identity when talking of himself as the Son of Man. It is, however, impossible to duplicate this in the minds of the modern translation’s readers. ]20 For [my//the] Father loves [Me//the Son] and shows [Me//him] everything he is doing. In fact, the Father will [involve Me in doing//show him how to do] even greater works than healing this man. Then you will truly be astonished. 21 For just as [my//the] Father gives life to those he raises from the dead, so [I, his Son give//the Son gives] life to anyone [I want//he wants]. 22 In addition, [my//the] Father judges no one. Instead, he has given [Me//the Son] absolute authority to judge, 23 so that everyone will honor [Me as his//the] Son, just as they honor [my/the] Father. Anyone who does not honor [Me as his//the] Son is certainly not honoring the Father who sent [Me/him].25 “And I assure you that the time is coming, indeed it’s here now, when the dead will hear my voice—the voice of the Son of God. And those who listen will live. 26 The Father has life in himself, and he has granted that same life-giving power to [Me,] his Son.27 And he has given [Me/him] authority to judge everyone because [I am//he is] the Son of Man.28 Don’t be so surprised! Indeed, the time is coming when all the dead in their graves will hear [my voice,] the voice of God’s Son, 29 and they will rise again. Those who have done good will rise to experience eternal life, and those who have continued in evil will rise to experience judgment. 30 I can do nothing on my own. I judge as God tells me. Therefore, my judgment is just, because I carry out the will of the one who sent me, not my own will. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:title>176: 1 Kings 2-3; Psalm 119:49-64; John 5:1-30</itunes:title>
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<description><![CDATA[1KINGS 2-3: Yesterday we heard of Adonijah’s almost successful bid to become the next king. The prophet Nathan’s intervention saved the day. PSALM 119:49-64: God is telling us how important His Word is! In yesterday’s reading I find NLT’s rendering of this verse interesting: Ps. 119:45 I will walk in freedom, for I have devoted myself to your commandments. Note that following God’s commandments does not violate freedom. JOHN 5a: In John 4:36, about the spiritual harvest, Jesus said, “The harvesters are paid good wages, and the fruit they harvest is people brought to eternal life. What joy awaits both the planter and the harvester alike.” I want to add my testimony as a missionary, who has sometimes worked as a planter and other times as a harvester. God has been faithful in always supplying all that we have needed. Our wages on earth have indeed been good, and I can only imagine the joy of rejoicing together with so many friends in heaven. About the meeting between Jesus and the official, I want to give this observation: Observe how often it happens that Jesus speaks about or encourages believing in Him before his miracles of healing. The implication is clear: Belief is important in healing. NLT Translation notes: John 5:19 So Jesus explained, “I tell you the truth, [I, as the Son//the Son] can do nothing by [myself//himself]. [I only do what I see//He does only what he sees] the Father doing. Whatever [my//the] Father does, [I also do//the Son also does]. [It is very unnatural in almost every language to have someone talking about himself using ‘he/him’ instead of ‘I/me/my’. In some languages this is flat out ungrammatical. This is why a Bible translator is justified in changing the pronouns and footnoting the fact that he has made these changes. We should observe that there were special reasons why Jesus was both concealing and revealing his identity when talking of himself as the Son of Man. It is, however, impossible to duplicate this in the minds of the modern translation’s readers. ] 20 For [my//the] Father loves [Me//the Son] and shows [Me//him] everything he is doing. In fact, the Father will [involve Me in doing//show him how to do] even greater works than healing this man. Then you will truly be astonished. 21 For just as [my//the] Father gives life to those he raises from the dead, so [I, his Son give//the Son gives] life to anyone [I want//he wants]. 22 In addition, [my//the] Father judges no one. Instead, he has given [Me//the Son] absolute authority to judge, 23 so that everyone will honor [Me as his//the] Son, just as they honor [my/the] Father. Anyone who does not honor [Me as his//the] Son is certainly not honoring the Father who sent [Me/him]. 25 “And I assure you that the time is coming, indeed it’s here now, when the dead will hear my voice—the voice of the Son of God. And those who listen will live. 26 The Father has life in himself, and he has granted that same life-giving power to [Me,] his Son. 27 And he has given [Me/him] authority to judge everyone because [I am//he is] the Son of Man. 28Don’t be so surprised! Indeed, the time is coming when all the dead in their graves will hear [my voice,] the voice of God’s Son, 29 and they will rise again. Those who have done good will rise to experience eternal life, and those who have continued in evil will rise to experience judgment. 30 I can do nothing on my own. I judge as God tells me. Therefore, my judgment is just, because I carry out the will of the one who sent me, not my own will. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1KINGS 2-3:Yesterday we heard of Adonijah’s almost successful bid to become the next king. The prophet Nathan’s intervention saved the day. PSALM 119:49-64:God is telling us how important His Word is! In yesterday’s reading I find NLT’s rendering of this verse interesting: Ps. 119:45 I will walk in freedom,for I have devoted myself to your commandments. Note that following God’s commandments does not violate freedom. JOHN 5a:In John 4:36, about the spiritual harvest, Jesus said, “The harvesters are paid good wages, and the fruit they harvest is people brought to eternal life. What joy awaits both the planter and the harvester alike.” I want to add my testimony as a missionary, who has sometimes worked as a planter and other times as a harvester. God has been faithful in always supplying all that we have needed. Our wages on earth have indeed been good, and I can only imagine the joy of rejoicing together with so many friends in heaven. About the meeting between Jesus and the official, I want to give this observation: Observe how often it happens that Jesus speaks about or encourages believing in Him before his miracles of healing. The implication is clear: Belief is important in healing. NLT Translation notes:John 5:19 So Jesus explained, “I tell you the truth, [I, as the Son//the Son] can do nothing by [myself//himself]. [I only do what I see//He does only what he sees] the Father doing. Whatever [my//the] Father does, [I also do//the Son also does].[It is very unnatural in almost every language to have someone talking about himself using ‘he/him’ instead of ‘I/me/my’. In some languages this is flat out ungrammatical. This is why a Bible translator is justified in changing the pronouns and footnoting the fact that he has made these changes. We should observe that there were special reasons why Jesus was both concealing and revealing his identity when talking of himself as the Son of Man. It is, however, impossible to duplicate this in the minds of the modern translation’s readers. ]20 For [my//the] Father loves [Me//the Son] and shows [Me//him] everything he is doing. In fact, the Father will [involve Me in doing//show him how to do] even greater works than healing this man. Then you will truly be astonished. 21 For just as [my//the] Father gives life to those he raises from the dead, so [I, his Son give//the Son gives] life to anyone [I want//he wants]. 22 In addition, [my//the] Father judges no one. Instead, he has given [Me//the Son] absolute authority to judge, 23 so that everyone will honor [Me as his//the] Son, just as they honor [my/the] Father. Anyone who does not honor [Me as his//the] Son is certainly not honoring the Father who sent [Me/him].25 “And I assure you that the time is coming, indeed it’s here now, when the dead will hear my voice—the voice of the Son of God. And those who listen will live. 26 The Father has life in himself, and he has granted that same life-giving power to [Me,] his Son.27 And he has given [Me/him] authority to judge everyone because [I am//he is] the Son of Man.28Don’t be so surprised! Indeed, the time is coming when all the dead in their graves will hear [my voice,] the voice of God’s Son, 29 and they will rise again. Those who have done good will rise to experience eternal life, and those who have continued in evil will rise to experience judgment. 30 I can do nothing on my own. I judge as God tells me. Therefore, my judgment is just, because I carry out the will of the one who sent me, not my own will. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[1KINGS 1: Like 1 & 2 Samuel, 1 & 2 Kings and 1 & 2 Chronicles were originally each one book instead of two. The books of Kings and Chronicles have many similarities. One difference is that the books of Kings seem a bit more secular in their outlook, whereas Chronicles seems to have been written by a priest. Henrietta Mears says that both sets have these things in common: 1. They begin with King David and end with the king of Babylon. 2. They open with the building of the Temple and end with the burning of the Temple. 3. They open with David’s first successor to the throne, Solomon, and end with David’s last successor, Jehoiachin, released from captivity by the king of Babylon. Mears also gives these three rather odd meta messages in these books. I think they might be interesting to look for as we go through: <ol> <li>God does not show favoritism. Acts 10:34</li> <li>When our all is on the altar, God never keeps us waiting for the fire.</li> <li>The final captivity was because of disobedience to God. This was clearly prophesied long before.</li> </ol> PSALM 119:33-48: God is telling us how important His Word is! A favorite verse from yesterday’s reading is verse 18: “Open my eyes, so that I may see the wonderful truths in your law.” JOHN 4b: When I am in Indonesia and given opportunities to pray a blessing over people, I often have prayed John 4:14 for them. Jesus said, “those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.” So I pray for the fresh bubbling spring to be within them. And John 7 says: “Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’” NLT Translation notes: John 4:21 Jesus replied, “Believe me, [0//dear woman], the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem. [I don’t think there is any good equivalent in English for the Greek here. One option runs the risk of sounding terribly rude, and this one runs the risk of misunderstanding the ‘dear’ness of the woman to Jesus.] 27 Just then his disciples came back. They were shocked to find him talking to a woman, but none of them had the nerve to ask, “What do you want with her?” or “Why are you talking to [him//her]?” 45 Yet [, suprisingly,] the Galileans welcomed him, for they had been in Jerusalem at the Passover celebration and had seen everything he did there. 48 Jesus [said//asked], “Will you [people] never believe in me unless you see miraculous signs and wonders?” [It is important to show that the Greek is you-plural here, otherwise Jesus seems overly frustrated with just the one man.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1KINGS 1:Like 1 & 2 Samuel, 1 & 2 Kings and 1 & 2 Chronicles were originally each one book instead of two. The books of Kings and Chronicles have many similarities. One difference is that the books of Kings seem a bit more secular in their outlook, whereas Chronicles seems to have been written by a priest. Henrietta Mears says that both sets have these things in common: 1. They begin with King David and end with the king of Babylon. 2. They open with the building of the Temple and end with the burning of the Temple. 3. They open with David’s first successor to the throne, Solomon, and end with David’s last successor, Jehoiachin, released from captivity by the king of Babylon. Mears also gives these three rather odd meta messages in these books. I think they might be interesting to look for as we go through: <ol> <li>God does not show favoritism. Acts 10:34</li> <li>When our all is on the altar, God never keeps us waiting for the fire.</li> <li>The final captivity was because of disobedience to God. This was clearly prophesied long before.</li> </ol> PSALM 119:33-48:God is telling us how important His Word is! A favorite verse from yesterday’s reading is verse 18: “Open my eyes, so that I may see the wonderful truths in your law.” JOHN 4b:When I am in Indonesia and given opportunities to pray a blessing over people, I often have prayed John 4:14 for them. Jesus said, “those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.” So I pray for the fresh bubbling spring to be within them. And John 7 says: “Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’” NLT Translation notes:John 4:21 Jesus replied, “Believe me, [0//dear woman], the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem.[I don’t think there is any good equivalent in English for the Greek here. One option runs the risk of sounding terribly rude, and this one runs the risk of misunderstanding the ‘dear’ness of the woman to Jesus.]27 Just then his disciples came back. They were shocked to find him talking to a woman, but none of them had the nerve to ask, “What do you want with her?” or “Why are you talking to [him//her]?”45 Yet [, suprisingly,] the Galileans welcomed him, for they had been in Jerusalem at the Passover celebration and had seen everything he did there.48 Jesus [said//asked], “Will you [people] never believe in me unless you see miraculous signs and wonders?”[It is important to show that the Greek is you-plural here, otherwise Jesus seems overly frustrated with just the one man.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day174 2 Samuel 24; Psalm 119:17-32; John 4:1-26</title>
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<description><![CDATA[2SAMUEL 24: Yesterday we heard David’s final words and the listing of the 38 mighty warriors who loyally helped David in his victories. Note that Uriah the Hittite was so poignantly included at the end of the list. And this 24th chapter seems like a postscript. PSALM 119:17-32: Yesterday’s reading included two of the most famous verses from this psalm: 9 NLT How can a young person stay pure? By obeying your word. 11 I have hidden your word in my heart, that I might not sin against you. JOHN 4: Yesterday in John 3 we heard the words of John the Baptist at what I consider his finest hour. That was where he said, “He (Jesus) must grow greater and greater, and I must become less and less.” This is a worthy goal for all of us. NLT Translation notes: 2Sam. 24:16 But as the [death//0] angel was preparing to destroy Jerusalem, the LORD relented and said to the [0/death] angel, “Stop! That is enough!” At that moment the angel of the LORD was by the threshing floor of Araunah the Jebusite. ==== John 4:21 Jesus replied, “Believe me, [0//dear woman], the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem. [I don’t think there is any good equivalent in English for the Greek here. One option runs the risk of sounding terribly rude, and this one runs the risk of misunderstanding the ‘dear’ness of the woman to Jesus.] 27 Just then his disciples came back. They were shocked to find him talking to a woman, but none of them had the nerve to ask, “What do you want with her?” or “Why are you talking to [him//her]?” 45 Yet [, suprisingly,] the Galileans welcomed him, for they had been in Jerusalem at the Passover celebration and had seen everything he did there. 48 Jesus [said//asked], “Will you [people] never believe in me unless you see miraculous signs and wonders?” [It is important to show that the Greek is you-plural here, otherwise Jesus seems overly frustrated with just the one man.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2SAMUEL 24:Yesterday we heard David’s final words and the listing of the 38 mighty warriors who loyally helped David in his victories. Note that Uriah the Hittite was so poignantly included at the end of the list. And this 24th chapter seems like a postscript. PSALM 119:17-32:Yesterday’s reading included two of the most famous verses from this psalm: 9 NLT How can a young person stay pure?By obeying your word.11 I have hidden your word in my heart,that I might not sin against you. JOHN 4:Yesterday in John 3 we heard the words of John the Baptist at what I consider his finest hour. That was where he said, “He (Jesus) must grow greater and greater, and I must become less and less.” This is a worthy goal for all of us. NLT Translation notes:2Sam. 24:16 But as the [death//0] angel was preparing to destroy Jerusalem, the LORD relented and said to the [0/death] angel, “Stop! That is enough!” At that moment the angel of the LORD was by the threshing floor of Araunah the Jebusite.====John 4:21 Jesus replied, “Believe me, [0//dear woman], the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem.[I don’t think there is any good equivalent in English for the Greek here. One option runs the risk of sounding terribly rude, and this one runs the risk of misunderstanding the ‘dear’ness of the woman to Jesus.]27 Just then his disciples came back. They were shocked to find him talking to a woman, but none of them had the nerve to ask, “What do you want with her?” or “Why are you talking to [him//her]?”45 Yet [, suprisingly,] the Galileans welcomed him, for they had been in Jerusalem at the Passover celebration and had seen everything he did there.48 Jesus [said//asked], “Will you [people] never believe in me unless you see miraculous signs and wonders?”[It is important to show that the Greek is you-plural here, otherwise Jesus seems overly frustrated with just the one man.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day173 2 Samuel 23; Psalm 119:1-16; John 3</title>
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<description><![CDATA[2SAMUEL 23: Yesterday we read David’s long poem of praise for God giving him victory and deliverance from his enemies. PSALM 119a: This psalm is famous for being the longest chapter in the Bible, and it is an acrostic psalm with a difference. In this psalm, every line of each stanza starts with the same letter of the alphabet, instead of every line with a different letter. The psalm has 22 stanzas, one for each letter of the Hebrew alphabet. And this psalm has a clear theme: God’s Word— or a synonym for it, is mentioned in almost every verse. Re-reading JOHN 3: One of the features of John's Gospel is that he breaks in with commentary without warning. Because of the lack of quote marks in ancient Greek, there were no overt signs marking the end of Jesus' speech and John's comment, or at the end of this chapter, John the Baptist's speech and John's comment. I personally don't think that John 3:16 is Jesus' words about himself, but is the start of John's explanation of Jesus' enigmatic words: “as Moses lifted up the bronze snake on a pole in the wilderness, so [I,] the Son of Man must be lifted up, so that everyone who believes in [Me/him] will have eternal life.” We have read that story in Numbers 21. Imagine that all one had to do to be healed of a snake bite was to look at the bronze snake which Moses had put up on a pole. Do you think any of the people who were bitten refused to look up at that bronze snake? (Don’t miss that the shape this cast would have been very much like the shape of a cross.) NLT Translation notes: John 3:11 I assure you, we tell you what we know and have seen, and yet you [refuse to//continue to//won’t] believe our testimony. 13 No one has ever gone to heaven and returned. But [I,] the Son of Man[, have// has] come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so [I,] the Son of Man must be lifted up, 15 so that everyone who believes in [Me/him] will have eternal life. 16 “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. [Exegetes and commentators disagree on where to stop Jesus’ quote. I believe that verse 16 and following is John’s narration. John suddenly breaking in with narration is a frequent feature of his Gospel. There is another example in this chapter. I think that John the Baptist’s quote ends at verse 30 not at the end of the chapter. So I differ with NLT’s quote marks for the last paragraph.] 18 “There is no judgment against anyone who believes in [the Son//him]. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 29 It is the bridegroom who marries the bride, and the best man is simply glad to stand with him and hear his vows. Therefore, I [(like the best man)] am filled with joy at [Jesus’//his] success. 30 He must become greater and greater, and I must become less and less. [end quote] [Ancient Greek has no quote marks. I feel John the Baptist’s quote ends at verse 30, and 31-36 are the writer’s narration.] 34 For [Jesus, the One//he is] sent by God[, //. He] speaks God’s words, for God gives him the Spirit without limit. 36 [0/And] anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2SAMUEL 23:Yesterday we read David’s long poem of praise for God giving him victory and deliverance from his enemies. PSALM 119a:This psalm is famous for being the longest chapter in the Bible, and it is an acrostic psalm with a difference. In this psalm, every line of each stanza starts with the same letter of the alphabet, instead of every line with a different letter. The psalm has 22 stanzas, one for each letter of the Hebrew alphabet. And this psalm has a clear theme: God’s Word— or a synonym for it, is mentioned in almost every verse. Re-reading JOHN 3:One of the features of John's Gospel is that he breaks in with commentary without warning. Because of the lack of quote marks in ancient Greek, there were no overt signs marking the end of Jesus' speech and John's comment, or at the end of this chapter, John the Baptist's speech and John's comment. I personally don't think that John 3:16 is Jesus' words about himself, but is the start of John's explanation of Jesus' enigmatic words: “as Moses lifted up the bronze snake on a pole in the wilderness, so [I,] the Son of Man must be lifted up, so that everyone who believes in [Me/him] will have eternal life.” We have read that story in Numbers 21. Imagine that all one had to do to be healed of a snake bite was to look at the bronze snake which Moses had put up on a pole. Do you think any of the people who were bitten refused to look up at that bronze snake? (Don’t miss that the shape this cast would have been very much like the shape of a cross.) NLT Translation notes:John 3:11 I assure you, we tell you what we know and have seen, and yet you [refuse to//continue to//won’t] believe our testimony.13 No one has ever gone to heaven and returned. But [I,] the Son of Man[, have// has] come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so [I,] the Son of Man must be lifted up, 15 so that everyone who believes in [Me/him] will have eternal life.16 “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. [Exegetes and commentators disagree on where to stop Jesus’ quote. I believe that verse 16 and following is John’s narration. John suddenly breaking in with narration is a frequent feature of his Gospel. There is another example in this chapter. I think that John the Baptist’s quote ends at verse 30 not at the end of the chapter. So I differ with NLT’s quote marks for the last paragraph.]18 “There is no judgment against anyone who believes in [the Son//him]. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son.29 It is the bridegroom who marries the bride, and the best man is simply glad to stand with him and hear his vows. Therefore, I [(like the best man)] am filled with joy at [Jesus’//his] success.30 He must become greater and greater, and I must become less and less. [end quote][Ancient Greek has no quote marks. I feel John the Baptist’s quote ends at verse 30, and 31-36 are the writer’s narration.]34 For [Jesus, the One//he is] sent by God[, //. He] speaks God’s words, for God gives him the Spirit without limit. 36 [0/And] anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[2SAMUEL 22: We near the end of David’s story. God gave him victory over Sheba and the house of Saul. The killing of seven of the descendants of Saul seems harsh and past the ‘statute of limitations’ to us. But God arranged that revenge in response to untold injustices that were wreaked by Saul against the Gibeonites. Note: God takes notice of covenants made and wants us to do what we promise in His name. David’s song of praise in chapter 22 closely follows Psalm 18. Because of this long poetic section today, we skip a day reading from the Psalms. JOHN 3: John’s Gospel is unique in having the story of the wedding at Cana, which we heard yesterday in chapter 2. The coming to Galilee and working a miracle there seems to have been significant for John, as he later highlights when this happens a second time. John moved the story of the cleansing of the temple to the beginning of his Gospel. I think that a likely reason for this is because he wanted to highlight the conflicts between Jesus and ‘the Jews’, as John calls the religious leaders. Note that in verse 19, Jesus doesn't say, “I will destroy this temple …” but “Destroy” (imperative), as a challenge to the Jewish leaders. At the time the challenge was given, no one in the audience understood the figurative meaning, that the temple He intended was his own body. NLT Translation notes: 2Sam.22:35 He trains my hands for battle; he strengthens my arm [enabling me] to draw a bronze bow. 42They looked for help, but no one came to their rescue. They even cried to [You,/the] LORD, but [You/he] refused to answer. ==== John 3:11 I assure you, we tell you what we know and have seen, and yet you [refuse to//continue to//won’t] believe our testimony. 13 No one has ever gone to heaven and returned. But [I,] the Son of Man[, have// has] come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so [I,] the Son of Man must be lifted up, 15 so that everyone who believes in [Me/him] will have eternal life. 16 “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. [Exegetes and commentators disagree on where to stop Jesus’ quote. I believe that verse 16 and following is John’s narration. John suddenly breaking in with narration is a frequent feature of his Gospel. There is another example in this chapter. I think that John the Baptist’s quote ends at verse 30 not at the end of the chapter. So I differ with NLT’s quote marks for the last paragraph.] 18 “There is no judgment against anyone who believes in [the Son//him]. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 29 It is the bridegroom who marries the bride, and the best man is simply glad to stand with him and hear his vows. Therefore, I [(like the best man)] am filled with joy at [Jesus’//his] success. 30 He must become greater and greater, and I must become less and less. [end quote] [Ancient Greek has no quote marks. I feel John the Baptist’s quote ends at verse 30, and 31-36 are the writer’s narration.] 34 For [Jesus, the One//he is] sent by God[, //. He] speaks God’s words, for God gives him the Spirit without limit. 36 [0/And] anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2SAMUEL 22:We near the end of David’s story. God gave him victory over Sheba and the house of Saul. The killing of seven of the descendants of Saul seems harsh and past the ‘statute of limitations’ to us. But God arranged that revenge in response to untold injustices that were wreaked by Saul against the Gibeonites. Note: God takes notice of covenants made and wants us to do what we promise in His name. David’s song of praise in chapter 22 closely follows Psalm 18. Because of this long poetic section today, we skip a day reading from the Psalms. JOHN 3:John’s Gospel is unique in having the story of the wedding at Cana, which we heard yesterday in chapter 2. The coming to Galilee and working a miracle there seems to have been significant for John, as he later highlights when this happens a second time. John moved the story of the cleansing of the temple to the beginning of his Gospel. I think that a likely reason for this is because he wanted to highlight the conflicts between Jesus and ‘the Jews’, as John calls the religious leaders. Note that in verse 19, Jesus doesn't say, “I will destroy this temple …” but “Destroy” (imperative), as a challenge to the Jewish leaders. At the time the challenge was given, no one in the audience understood the figurative meaning, that the temple He intended was his own body. NLT Translation notes:2Sam.22:35 He trains my hands for battle;he strengthens my arm [enabling me] to draw a bronze bow.42They looked for help, but no one came to their rescue.They even cried to [You,/the] LORD, but [You/he] refused to answer.====John 3:11 I assure you, we tell you what we know and have seen, and yet you [refuse to//continue to//won’t] believe our testimony.13 No one has ever gone to heaven and returned. But [I,] the Son of Man[, have// has] come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so [I,] the Son of Man must be lifted up, 15 so that everyone who believes in [Me/him] will have eternal life.16 “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. [Exegetes and commentators disagree on where to stop Jesus’ quote. I believe that verse 16 and following is John’s narration. John suddenly breaking in with narration is a frequent feature of his Gospel. There is another example in this chapter. I think that John the Baptist’s quote ends at verse 30 not at the end of the chapter. So I differ with NLT’s quote marks for the last paragraph.]18 “There is no judgment against anyone who believes in [the Son//him]. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son.29 It is the bridegroom who marries the bride, and the best man is simply glad to stand with him and hear his vows. Therefore, I [(like the best man)] am filled with joy at [Jesus’//his] success.30 He must become greater and greater, and I must become less and less. [end quote][Ancient Greek has no quote marks. I feel John the Baptist’s quote ends at verse 30, and 31-36 are the writer’s narration.]34 For [Jesus, the One//he is] sent by God[, //. He] speaks God’s words, for God gives him the Spirit without limit. 36 [0/And] anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day171 2 Samuel 21; Psalm 118:14-29; John 2</title>
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<pubDate>Mon, 20 Jun 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2SAMUEL 21: The story of David being welcomed back ended poorly with arguments. Sheba attempted to mount a revolt. He died even though surrounded by his clan members because there was a wise woman in the town where he had taken refuge. Before that, David had decided to promote national reconciliation by appointing Amasa as military commander. But Joab, who had grown too powerful, shamefully put an end to Amasa's career. Re-reading PSALM 118: This is an antiphonal psalm. Imagine a leader and a chorus of voices saying a series of refrains. Today we will hear verse 22, which is the Old Testament verse most frequently quoted about the Messiah in the New Testament. And I have quoted verse 23 at the beginning of a number of podcasts. Re-reading John 2: In chapters 1-2, John has already started to tell us what Jesus was like. He was able to enter in fully in a wedding feast, he was stern about not turning the temple into a marketplace, and he miraculously knew about people. In chapter 1 verse 24 in the NLT says that he knew “all about people.” The GNT is closer to the Greek with “He knew them all.” Jesus had a miraculous knowledge about people, like we have seen in chapter 1 with Nathanael. NLT Translation note: Ps. 118:7 Yes, the LORD is [on my side//for me]; he will help me. I will look in triumph at those who hate me. ==== John 2:24 But Jesus didn’t trust them, because he knew [all people//human nature]. [I believe that John is telling us something miraculous about Jesus here. He wasn’t just a good student of ‘human nature’! He actually knew everyone, just like he knew the Samaritan woman whom we will hear about. ] 25 No one needed to tell him what [anyone was//mankind is] really like. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2SAMUEL 21:The story of David being welcomed back ended poorly with arguments. Sheba attempted to mount a revolt. He died even though surrounded by his clan members because there was a wise woman in the town where he had taken refuge. Before that, David had decided to promote national reconciliation by appointing Amasa as military commander. But Joab, who had grown too powerful, shamefully put an end to Amasa's career. Re-reading PSALM 118:This is an antiphonal psalm. Imagine a leader and a chorus of voices saying a series of refrains. Today we will hear verse 22, which is the Old Testament verse most frequently quoted about the Messiah in the New Testament. And I have quoted verse 23 at the beginning of a number of podcasts. Re-reading John 2:In chapters 1-2, John has already started to tell us what Jesus was like. He was able to enter in fully in a wedding feast, he was stern about not turning the temple into a marketplace, and he miraculously knew about people. In chapter 1 verse 24 in the NLT says that he knew “all about people.” The GNT is closer to the Greek with “He knew them all.” Jesus had a miraculous knowledge about people, like we have seen in chapter 1 with Nathanael. NLT Translation note:Ps. 118:7 Yes, the LORD is [on my side//for me]; he will help me.I will look in triumph at those who hate me.====John 2:24 But Jesus didn’t trust them, because he knew [all people//human nature].[I believe that John is telling us something miraculous about Jesus here. He wasn’t just a good student of ‘human nature’! He actually knew everyone, just like he knew the Samaritan woman whom we will hear about. ]25 No one needed to tell him what [anyone was//mankind is] really like. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day170 2 Samuel 20; Psalm 118:1-16; John 2</title>
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<pubDate>Sun, 19 Jun 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[2SAMUEL 20: Yesterday we heard the story of how David sent out his army under three commanders, Joab, Abishai, and Ittai. He gave them orders to deal gently with Absalom. Joab— who was always pragmatic, didn't do this. Along with Absalom, 20,000 men died in the civil war. Joab stopped David’s mourning for his son and ordered him to go out to encourage his troops. And finally the people decided to bring David back as their king. PSALM 118a: This is one of the antiphonal psalms. Imagine a leader and all the congregation saying the refrain. One of the most often quoted verses about the Messiah is found in verse 22. And I have quoted verse 24 at the beginning of a number of podcasts. JOHN 2: John uses simple words, such as light, word, lamb, and door. But the concepts he deals with are anything but simple. The meaning goes deep— so deep that you could spend a lifetime studying the prologue in chapter one alone and never get to the bottom of it. Note also that John very artistically makes use of double meaning— using a word with two meanings simultaneously. Note how Jesus (and the writer, John) artfully hint at the story of Jacob. Jesus calls Nathanael a true son of Israel. Israel is one of Jacob’s name, and Jacob’s name means ‘cheater’. And then Jesus paradoxically calls Nathanael a man of complete integrity. Finally Jesus didn’t need to make it obvious to his hearers and John didn’t need to explain to his readers that Jesus was quoting from the Jacob’s Ladder story. Just a few words and the previous hint were plenty to imply this: Jesus is claiming to be the Way/Ladder to the Father. The way, the truth, and the life. NLT Translation note: Ps. 118:7 Yes, the LORD is [on my side//for me]; he will help me. I will look in triumph at those who hate me. ==== John 2:24 But Jesus didn’t trust them, because he knew [all people//human nature]. [I believe that John is telling us something miraculous about Jesus here. He wasn’t just a good student of ‘human nature’! He actually knew everyone, just like he knew the Samaritan woman whom we will hear about. ] 25 No one needed to tell him what [anyone was//mankind is] really like. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2SAMUEL 20:Yesterday we heard the story of how David sent out his army under three commanders, Joab, Abishai, and Ittai. He gave them orders to deal gently with Absalom. Joab— who was always pragmatic, didn't do this. Along with Absalom, 20,000 men died in the civil war. Joab stopped David’s mourning for his son and ordered him to go out to encourage his troops. And finally the people decided to bring David back as their king. PSALM 118a:This is one of the antiphonal psalms. Imagine a leader and all the congregation saying the refrain. One of the most often quoted verses about the Messiah is found in verse 22. And I have quoted verse 24 at the beginning of a number of podcasts. JOHN 2:John uses simple words, such as light, word, lamb, and door. But the concepts he deals with are anything but simple. The meaning goes deep— so deep that you could spend a lifetime studying the prologue in chapter one alone and never get to the bottom of it. Note also that John very artistically makes use of double meaning— using a word with two meanings simultaneously. Note how Jesus (and the writer, John) artfully hint at the story of Jacob. Jesus calls Nathanael a true son of Israel. Israel is one of Jacob’s name, and Jacob’s name means ‘cheater’. And then Jesus paradoxically calls Nathanael a man of complete integrity. Finally Jesus didn’t need to make it obvious to his hearers and John didn’t need to explain to his readers that Jesus was quoting from the Jacob’s Ladder story. Just a few words and the previous hint were plenty to imply this: Jesus is claiming to be the Way/Ladder to the Father. The way, the truth, and the life. NLT Translation note:Ps. 118:7 Yes, the LORD is [on my side//for me]; he will help me.I will look in triumph at those who hate me.====John 2:24 But Jesus didn’t trust them, because he knew [all people//human nature].[I believe that John is telling us something miraculous about Jesus here. He wasn’t just a good student of ‘human nature’! He actually knew everyone, just like he knew the Samaritan woman whom we will hear about. ]25 No one needed to tell him what [anyone was//mankind is] really like. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day169 2 Samuel 18-19; Psalm 117; John 1:24-51</title>
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<description><![CDATA[2SAMUEL 18-19: Civil war might have been avoided, but Absalom didn’t choose wisely. And I observe that my being bald has advantages in some situations! But seriously, all of the terrible things that happened here are the consequences of David’s sin. PSALM 117: This is a doxology that one day the whole world will sing. JOHN 1b: John consciously made an original account, and very consciously left out things that are included in the three Synoptic Gospels. Where he does include things the others wrote about, he includes details that the others didn’t mention. Those stories are made to fit his themes. His gospel is thematically arranged, not chronologically arranged. In John’s poetic opening to this Gospel, he calls Jesus ‘the Word’. ‘Word’ in Greek (logos) usually means more than just one word. Among its several meanings, in this place its meaning is ‘communication’. Jesus is God’s personal communication or message to the world. And ‘full of grace and truth’ in more traditional translations means that Jesus is all about bringing undeserved kindness (grace) to us and true teachings that are totally worthy of being believed. And this theme is shown again in what Jesus said to Nathanael. NLT Translation notes: 2Sam 18:22 “Whatever happens,” Ahimaaz said again, “I want to go.” … 23 Joab finally said, “All right, go ahead.” So Ahimaaz took the [flatter//less demanding] route by way of the plain and ran to Mahanaim ahead of the Ethiopian. ==== John 1:31 [Before now] I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.” 33 I didn’t know he was the one, but when God sent me to baptize with water, he told me, ‘The one on whom you see the Spirit descend and rest [upon, He] is the one who will baptize with the Holy Spirit.’ 34 I saw this happen to Jesus, so I testify that he is [God’s Chosen One.//the Chosen One of God.]<a href= "http://biblehub.com/nlt/john/1.htm#footnotesl">l</a>” 45 Philip went to look for Nathanael and told him, “We have found the very [one/person] Moses<a href= "http://biblehub.com/nlt/john/1.htm#footnoteso">o</a> and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth.” 50 Jesus [responded//asked him], “Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this.” [I don’t think we use ‘asked’ to introduce rhetorical questions in English. And Greek doesn’t use this verb either.] 51 Then he said, “I tell you the truth, you will all see [“]heaven open and the angels of God going up and down on[” Me,] the Son of Man, the one who is the stairway between heaven and earth. [It is often necessary in other languages to include ‘I/Me’, because in most languages one just doesn’t talk of oneself using the third person, he. This is not grammatical in most languages.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2SAMUEL 18-19:Civil war might have been avoided, but Absalom didn’t choose wisely. And I observe that my being bald has advantages in some situations! But seriously, all of the terrible things that happened here are the consequences of David’s sin. PSALM 117:This is a doxology that one day the whole world will sing. JOHN 1b:John consciously made an original account, and very consciously left out things that are included in the three Synoptic Gospels. Where he does include things the others wrote about, he includes details that the others didn’t mention. Those stories are made to fit his themes. His gospel is thematically arranged, not chronologically arranged. In John’s poetic opening to this Gospel, he calls Jesus ‘the Word’. ‘Word’ in Greek (logos) usually means more than just one word. Among its several meanings, in this place its meaning is ‘communication’. Jesus is God’s personal communication or message to the world. And ‘full of grace and truth’ in more traditional translations means that Jesus is all about bringing undeserved kindness (grace) to us and true teachings that are totally worthy of being believed. And this theme is shown again in what Jesus said to Nathanael. NLT Translation notes:2Sam 18:22 “Whatever happens,” Ahimaaz said again, “I want to go.” … 23 Joab finally said, “All right, go ahead.” So Ahimaaz took the [flatter//less demanding] route by way of the plain and ran to Mahanaim ahead of the Ethiopian.====John 1:31 [Before now] I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.”33 I didn’t know he was the one, but when God sent me to baptize with water, he told me, ‘The one on whom you see the Spirit descend and rest [upon, He] is the one who will baptize with the Holy Spirit.’34 I saw this happen to Jesus, so I testify that he is [God’s Chosen One.//the Chosen One of God.]<a href= "http://biblehub.com/nlt/john/1.htm#footnotesl">l</a>”45 Philip went to look for Nathanael and told him, “We have found the very [one/person] Moses<a href= "http://biblehub.com/nlt/john/1.htm#footnoteso">o</a> and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth.”50 Jesus [responded//asked him], “Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this.”[I don’t think we use ‘asked’ to introduce rhetorical questions in English. And Greek doesn’t use this verb either.]51 Then he said, “I tell you the truth, you will all see [“]heaven open and the angels of God going up and down on[” Me,] the Son of Man, the one who is the stairway between heaven and earth.[It is often necessary in other languages to include ‘I/Me’, because in most languages one just doesn’t talk of oneself using the third person, he. This is not grammatical in most languages.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day168 2 Samuel 17; Psalm 116; John 1:1-34</title>
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<description><![CDATA[2SAMUEL 17: Yesterday we heard how Saul's servant, Ziba, showed his loyalty and helped David on his way. And how Shimei from Saul's family cursed and persecuted David all along the way. No wonder David was exhausted after that hike. David refused to put him to death or to punish him. (But we find out later that he didn't forget about Shimei.) David's friend, Hushai, joined himself to Absalom, as David asked him to do. And Nathan’s prophecy to David was unknowingly fulfilled through Ahithophel’s advice to Absolom. PSALM 116: This is a poem sharing personal experience. Though this poem is not attributed to David, what we read here could be his prayer during and following what we are reading about in 2nd Samuel 17-18. John 1a: I always look forward each year to reading the Gospel of John. John’s Gospel is different from all the other gospels. John was probably very young when he became Jesus’ follower, perhaps 25 years old. But he seems to have waited until very late in life to begin writing, perhaps when he was 85 years old. This was long after the other Gospels and even the epistles were written. The title he gives himself in this book is ‘the disciple whom Jesus loved’. This doesn’t mean that Jesus didn’t love the other 11! NLT Translation notes: [I changed the whole of Ps. 116 to become a prayer to God, like has been done in the CEV. This prayer is a prayer directly to God. Note that the first verse starts, “I love Yahweh hear sound supplication.” One can see that using the proper name (and with no pronoun ‘he’ actually there in the second phrase), that this is easy to understand as a prayer to God. But the standard translation of Yahweh is ‘the Lord’, so that ‘he’ is added in the second phase. That is why most translation sound like this is a poem talking about the Lord, not a prayer directed to Him. It is actually proper and better to understand this as a prayer, so nearly every verse changed. I note here only a few verses where I made special comments.] Ps. 116:4 Then I called on [You, Lord://the name of the LORD:] “[Lord, please//Please, LORD,] save me!” [This use of ‘the name’ is a metonymy based on the Jewish avoidance of actually saying the Lord’s name. ‘The name’ stands for the whole person of the Lord. In English, calling on a name is quite unnatural. I would never call on Chad’s name. I would just call Chad or call on Chad. See v.13.] 13 I will [pour out an offering of wine to You giving thanks for Your saving me//lift up the cup of salvation] [Before looking into this while I was recording, I wrongly guessed at the meaning of ‘lift up the cup of salvation’, as “I will drink a toast to God because of my salvation.” As it happens, that is kind of what The Message has. This just shows what happens when modern readers confront a literal translation of such a figure. And note that NLT is inconsistent in reverting to a literal translation here, while most of the time translating in a meaning-based way.] and [I will] praise [You//the LORD’s name for saving me]. [Like we saw in verse 4, if we were really going to literally ‘praise the Lord’s name’— meaning just his name, and not praise His person, it appears like idolatry to me. (I do hear people saying things like that, but when they do I take it that they are parodying Bible language.) How often do we hear people using a phrase like, “They praised Obama’s name for his speech at…” I think almost always, when people say things like that about our president, they just praise Obama and leave his name out of it.] 17 [[[I will offer a sacrifice of thankful prayers to You.//// I will offer you a sacrifice of thanksgiving [and I will give thankful prayers to You.//and call on You, Lord, because of your wonderful reputation// and call on the name of the LORD].]]] [Note here that “sacrifice of thanksgiving” is ambiguous in English. It could mean that his offering will consist of thanksgiving, or that he will offer an animal sacrifice as an act of thanksgiving. It is likely that the former is the meaning here. And if the two halves of the parallelism in this verse are mutually completing, then the meaning could be boiled down to this: Thankful prayers will be the sacrifice that I will offer continually to you.] ==== John 1:2 He [(that is the One I am calling ‘the Word’)] existed in the beginning with God. 5 [That//The] light shines in the darkness, and the darkness can never extinguish it. 13 They are reborn—not with a physical birth [which is the result of//resulting from] human passion or plan, but a birth that comes from God. 14 So the Word became human and made his home among us. He was full of unfailing love and [He is worthy of being fully believed//faithfulness].<a href= "http://biblehub.com/nlt/john/1.htm#footnotese">e</a> And we have seen his glory, the glory of the Father’s one and only Son. 16 From [the abundance of Him who we call ‘the Word’//his abundance] we have all received one gracious blessing after another. 17 For the law was given through Moses, but God’s unfailing love and [true teachings that are worthy of full belief//faithfulness] came through [Christ Jesus//Jesus Christ]. [Verse 14 and 17 represent quite a challenge for the translator. The word ‘truth’ in Greek should be taken to mean the same thing in both verses. I think the translators desired to find one word that would work here, but I feel that ‘faithfulness’ shifts the meaning from what John intended.] 19 This was John’s testimony when the Jewish leaders sent priests and Temple assistants from Jerusalem to ask John, “[Whose place are you claiming to fulfill?//Who are you?]” 20 He came right out and said, “I am not the Messiah.” 21“Well then, [whose place are you taking?//who are you?]” they asked. “Are you [taking Elijah’s place//Elijah]?” “No,” he replied. “Are you the Prophet we are expecting?” “No.” 22 “Then [who gave you any authority to work like this?//who are you?] We need an answer for those who sent us. What do you have to say about yourself?” 23 John replied in the words of the prophet Isaiah: “I am [the/a] voice shouting in the wilderness, ‘Clear the way for the LORD’s coming!’” 31[Before now] I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.” 33 I didn’t know he was the one, but when God sent me to baptize with water, he told me, ‘The one on whom you see the Spirit descend and rest [upon, He] is the one who will baptize with the Holy Spirit.’ 34 I saw this happen to Jesus, so I testify that he is [God’s Chosen One.//the Chosen One of God.]” 45 Philip went to look for Nathanael and told him, “We have found the very [one/person] Moses and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth.” 50 Jesus [responded//asked him], “Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this.” [I don’t think we use ‘asked’ to introduce rhetorical questions in English. And Greek doesn’t use this verb either.] 51 Then he said, “I tell you the truth, you will all see [“]heaven open and the angels of God going up and down on[” Me,] the Son of Man, the one who is the stairway between heaven and earth. [It is often necessary in other languages to include ‘I/Me’, because in most languages one just doesn’t talk of oneself using the third person, he. This is not grammatical in most languages.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2SAMUEL 17:Yesterday we heard how Saul's servant, Ziba, showed his loyalty and helped David on his way. And how Shimei from Saul's family cursed and persecuted David all along the way. No wonder David was exhausted after that hike. David refused to put him to death or to punish him. (But we find out later that he didn't forget about Shimei.) David's friend, Hushai, joined himself to Absalom, as David asked him to do. And Nathan’s prophecy to David was unknowingly fulfilled through Ahithophel’s advice to Absolom. PSALM 116:This is a poem sharing personal experience. Though this poem is not attributed to David, what we read here could be his prayer during and following what we are reading about in 2nd Samuel 17-18. John 1a:I always look forward each year to reading the Gospel of John. John’s Gospel is different from all the other gospels. John was probably very young when he became Jesus’ follower, perhaps 25 years old. But he seems to have waited until very late in life to begin writing, perhaps when he was 85 years old. This was long after the other Gospels and even the epistles were written. The title he gives himself in this book is ‘the disciple whom Jesus loved’. This doesn’t mean that Jesus didn’t love the other 11! NLT Translation notes:[I changed the whole of Ps. 116 to become a prayer to God, like has been done in the CEV. This prayer is a prayer directly to God. Note that the first verse starts, “I love Yahweh hear sound supplication.” One can see that using the proper name (and with no pronoun ‘he’ actually there in the second phrase), that this is easy to understand as a prayer to God. But the standard translation of Yahweh is ‘the Lord’, so that ‘he’ is added in the second phase. That is why most translation sound like this is a poem talking about the Lord, not a prayer directed to Him. It is actually proper and better to understand this as a prayer, so nearly every verse changed. I note here only a few verses where I made special comments.]Ps. 116:4 Then I called on [You, Lord://the name of the LORD:]“[Lord, please//Please, LORD,] save me!”[This use of ‘the name’ is a metonymy based on the Jewish avoidance of actually saying the Lord’s name. ‘The name’ stands for the whole person of the Lord. In English, calling on a name is quite unnatural. I would never call on Chad’s name. I would just call Chad or call on Chad. See v.13.]13 I will [pour out an offering of wine to You giving thanks for Your saving me//lift up the cup of salvation][Before looking into this while I was recording, I wrongly guessed at the meaning of ‘lift up the cup of salvation’, as “I will drink a toast to God because of my salvation.” As it happens, that is kind of what The Message has. This just shows what happens when modern readers confront a literal translation of such a figure. And note that NLT is inconsistent in reverting to a literal translation here, while most of the time translating in a meaning-based way.]and [I will] praise [You//the LORD’s name for saving me].[Like we saw in verse 4, if we were really going to literally ‘praise the Lord’s name’— meaning just his name, and not praise His person, it appears like idolatry to me. (I do hear people saying things like that, but when they do I take it that they are parodying Bible language.) How often do we hear people using a phrase like, “They praised Obama’s name for his speech at…” I think almost always, when people say things like that about our president, they just praise Obama and leave his name out of it.]17 [[[I will offer a sacrifice of thankful prayers to You.////I will offer you a sacrifice of thanksgiving[and I will give thankful prayers to You.//and call on You, Lord,because of your wonderful reputation// and call on the name of the LORD].]]][Note here that “sacrifice of thanksgiving” is ambiguous in English. It could mean that his offering will consist of thanksgiving, or that he will offer an animal sacrifice as an act of thanksgiving. It is likely that the former is the meaning here. And if the two halves of the parallelism in this verse are mutually completing, then the meaning could be boiled down to this: Thankful prayers will be the sacrifice that I will offer continually to you.]====John 1:2 He [(that is the One I am calling ‘the Word’)] existed in the beginning with God.5 [That//The] light shines in the darkness,and the darkness can never extinguish it.13 They are reborn—not with a physical birth [which is the result of//resulting from] human passion or plan, but a birth that comes from God.14 So the Word became human and made his home among us. He was full of unfailing love and [He is worthy of being fully believed//faithfulness].<a href= "http://biblehub.com/nlt/john/1.htm#footnotese">e</a> And we have seen his glory, the glory of the Father’s one and only Son.16 From [the abundance of Him who we call ‘the Word’//his abundance] we have all received one gracious blessing after another.17 For the law was given through Moses, but God’s unfailing love and [true teachings that are worthy of full belief//faithfulness] came through [Christ Jesus//Jesus Christ].[Verse 14 and 17 represent quite a challenge for the translator. The word ‘truth’ in Greek should be taken to mean the same thing in both verses. I think the translators desired to find one word that would work here, but I feel that ‘faithfulness’ shifts the meaning from what John intended.]19 This was John’s testimony when the Jewish leaders sent priests and Temple assistants from Jerusalem to ask John, “[Whose place are you claiming to fulfill?//Who are you?]”20 He came right out and said, “I am not the Messiah.”21“Well then, [whose place are you taking?//who are you?]” they asked. “Are you [taking Elijah’s place//Elijah]?”“No,” he replied.“Are you the Prophet we are expecting?”“No.”22 “Then [who gave you any authority to work like this?//who are you?] We need an answer for those who sent us. What do you have to say about yourself?”23 John replied in the words of the prophet Isaiah:“I am [the/a] voice shouting in the wilderness,‘Clear the way for the LORD’s coming!’”31[Before now] I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.”33 I didn’t know he was the one, but when God sent me to baptize with water, he told me, ‘The one on whom you see the Spirit descend and rest [upon, He] is the one who will baptize with the Holy Spirit.’34 I saw this happen to Jesus, so I testify that he is [God’s Chosen One.//the Chosen One of God.]”45 Philip went to look for Nathanael and told him, “We have found the very [one/person] Moses and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth.”50 Jesus [responded//asked him], “Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this.”[I don’t think we use ‘asked’ to introduce rhetorical questions in English. And Greek doesn’t use this verb either.]51 Then he said, “I tell you the truth, you will all see [“]heaven open and the angels of God going up and down on[” Me,] the Son of Man, the one who is the stairway between heaven and earth.[It is often necessary in other languages to include ‘I/Me’, because in most languages one just doesn’t talk of oneself using the third person, he. This is not grammatical in most languages.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[2SAMUEL 16: Absolom first stole the hearts of all Israel by being a shrewd politician. Then he mounted a rebellion against his own father. David fled Jerusalem to avoid bloodshed, and as he left, he planted several carefully chosen people to work for him. PSALM 115: I know I have said it a lot, but can’t help saying it again: This is one of my favorite psalms. Our God is so different than idols. He is in heaven and does whatever He pleases. ROMANS 16: Having told of his plans to visit Rome on his way to Spain, and how he must first go to Jerusalem, Paul now turns to greeting his friends in Rome. I really enjoy this section! There is real closeness in the family of God. When we call each other ‘brother’ or ‘sister’, we really mean it. And our love and bonds of fellowship often span long distances. I enjoy seeing this in every phrase in this chapter. NLT Translation note: Ps. 115:8 And those who make idols [will be//are] just like them, as [so will be//are] all who trust in them. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2SAMUEL 16:Absolom first stole the hearts of all Israel by being a shrewd politician. Then he mounted a rebellion against his own father. David fled Jerusalem to avoid bloodshed, and as he left, he planted several carefully chosen people to work for him. PSALM 115:I know I have said it a lot, but can’t help saying it again: This is one of my favorite psalms. Our God is so different than idols. He is in heaven and does whatever He pleases. ROMANS 16:Having told of his plans to visit Rome on his way to Spain, and how he must first go to Jerusalem, Paul now turns to greeting his friends in Rome. I really enjoy this section! There is real closeness in the family of God. When we call each other ‘brother’ or ‘sister’, we really mean it. And our love and bonds of fellowship often span long distances. I enjoy seeing this in every phrase in this chapter. NLT Translation note:Ps. 115:8 And those who make idols [will be//are] just like them,as [so will be//are] all who trust in them. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day166 2 Samuel 15; Psalm 114; Romans 15</title>
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<description><![CDATA[2SAMUEL 15: In our last reading, we heard how Joab creatively arranged to persuade David to bring Absalom back from exile. And how eventually David agreed to let Absolom meet him directly. PSALM 114: This poem praises God for the miraculous deliverance from Egypt. Re-reading ROMANS 15: Chapter 15 of Romans comes to this summary sentence in verse 13: “May God, the source of hope, fill you with all joy and peace by means of your [believing//faith] in him, so that your hope will continue to grow by the power of the Holy Spirit.” NLT Translation notes: Rom. 15:6 Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord [Christ Jesus//Jesus Christ]. (similarly in 9, 10, 11, 12, 16, 18, 27) 13 I pray that God, the source of hope, will fill you completely with joy and peace because you [fully believe//trust] in him. Then you will overflow with confident hope through the power of the Holy Spirit. 22 In fact, my visit to you has been delayed so long because I have been preaching in [those//these] places. 23 But now I have finished my work in [those//these] regions, and after all these long years of waiting, I am eager to visit you. 30 Dear brothers and sisters, I urge you in the name of our Lord [Christ Jesus//Jesus Christ] to join in my struggle by praying to God for me. Do this because of your love for me, given to you by the Holy Spirit. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2SAMUEL 15:In our last reading, we heard how Joab creatively arranged to persuade David to bring Absalom back from exile. And how eventually David agreed to let Absolom meet him directly. PSALM 114:This poem praises God for the miraculous deliverance from Egypt. Re-reading ROMANS 15:Chapter 15 of Romans comes to this summary sentence in verse 13: “May God, the source of hope, fill you with all joy and peace by means of your [believing//faith] in him, so that your hope will continue to grow by the power of the Holy Spirit.” NLT Translation notes:Rom. 15:6 Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord [Christ Jesus//Jesus Christ]. (similarly in 9, 10, 11, 12, 16, 18, 27)13 I pray that God, the source of hope, will fill you completely with joy and peace because you [fully believe//trust] in him. Then you will overflow with confident hope through the power of the Holy Spirit.22 In fact, my visit to you has been delayed so long because I have been preaching in [those//these] places.23 But now I have finished my work in [those//these] regions, and after all these long years of waiting, I am eager to visit you.30 Dear brothers and sisters, I urge you in the name of our Lord [Christ Jesus//Jesus Christ] to join in my struggle by praying to God for me. Do this because of your love for me, given to you by the Holy Spirit. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day165 2 Samuel 14; Psalm 113; Romans 15</title>
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<description><![CDATA[ 2SAMUEL 14: There is more than one way in which David did not obey God’s instructions for kings. The big one of course is the Bathsheba affair, but God had already said that kings should not have lots of wives. David’s daughter Tamar was raped by her half brother Amnon. And after two years, Absolom (Tamar’s brother) murdered Amnon. PSALM 113: This is a song praising our incomparable God. ROMANS 15: Paul continues what he was ‘on about’ in yesterday’s reading. We must accept other believers even though we don’t agree on prohibitions, practices, or rituals. Disputes over these things often come from our differing backgrounds. NLT Translation notes: Rom. 15:6 Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord [Christ Jesus//Jesus Christ]. 9 He also came so that the [non-Jews//Gentiles] might give glory to God for his mercies to them. That is what the psalmist meant when he wrote: “For this, I will praise you among the [non-Jews//Gentiles]; I will sing praises to [you/your name].” [The psalmist uses ‘your name’ as a metonymy for God himself. To us in English, it sounds like idolatry to praise a name rather than the Person Himself.] 10 And in another place it is written, “Rejoice with his people, you [non-Jews//Gentiles].” 11 And yet again, “Praise the LORD, all you [non-Jews//Gentiles]. Praise him, all you people of the earth.” 12 And in another place Isaiah said, “The heir to David’s throne will come, and he will rule over the [non-Jews//Gentiles]. They will place their hope on him.” 13 I pray that God, the source of hope, will fill you completely with joy and peace because you [fully believe//trust] in him. Then you will overflow with confident hope through the power of the Holy Spirit. 16 I am a special messenger from Christ Jesus to you [non-Jews//Gentiles]. I bring you the Good News so that I might present you as an acceptable offering to God, made holy by the Holy Spirit. 18 Yet I dare not boast about anything except what Christ has done through me, bringing the [non-Jews//Gentiles] to God by my message and by the way I worked among them. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[ 2SAMUEL 14:There is more than one way in which David did not obey God’s instructions for kings. The big one of course is the Bathsheba affair, but God had already said that kings should not have lots of wives. David’s daughter Tamar was raped by her half brother Amnon. And after two years, Absolom (Tamar’s brother) murdered Amnon. PSALM 113:This is a song praising our incomparable God. ROMANS 15:Paul continues what he was ‘on about’ in yesterday’s reading. We must accept other believers even though we don’t agree on prohibitions, practices, or rituals. Disputes over these things often come from our differing backgrounds. NLT Translation notes:Rom. 15:6 Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord [Christ Jesus//Jesus Christ].9 He also came so that the [non-Jews//Gentiles] might give glory to God for his mercies to them. That is what the psalmist meant when he wrote:“For this, I will praise you among the [non-Jews//Gentiles];I will sing praises to [you/your name].”[The psalmist uses ‘your name’ as a metonymy for God himself. To us in English, it sounds like idolatry to praise a name rather than the Person Himself.]10 And in another place it is written,“Rejoice with his people,you [non-Jews//Gentiles].”11 And yet again,“Praise the LORD, all you [non-Jews//Gentiles].Praise him, all you people of the earth.”12 And in another place Isaiah said,“The heir to David’s throne will come,and he will rule over the [non-Jews//Gentiles].They will place their hope on him.”13 I pray that God, the source of hope, will fill you completely with joy and peace because you [fully believe//trust] in him. Then you will overflow with confident hope through the power of the Holy Spirit.16 I am a special messenger from Christ Jesus to you [non-Jews//Gentiles]. I bring you the Good News so that I might present you as an acceptable offering to God, made holy by the Holy Spirit. 18 Yet I dare not boast about anything except what Christ has done through me, bringing the [non-Jews//Gentiles] to God by my message and by the way I worked among them. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day164 2 Samuel 13; Psalm 112; Romans 14</title>
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<description><![CDATA[2SAMUEL 13: Yesterday we heard of David's moral failure with Bathsheba. That sin led to the death of the noble husband of Bathsheba, Uriah. Nathan gave one of his most stunning prophecies. David immediately and utterly repented. Even so, the baby son of Bathsheba and David son died. I mentioned yesterday that sin always has consequences, even when there has been forgiveness. Another lesson from this story is that one sin leads to more sin. PSALM 112: Like Psalm 111, Psalm 112 carries similar themes with the book of Proverbs. Verse 9 is quoted in the New Testament. Re-reading ROMANS 14: I am very happy that Paul didn't just give the churches a list of the celebrations and days that Christians were to consider as sacred. He did not give us a list of foods to not eat. That would have been the easy thing to do. To me it is a proof of God's inspiration that Paul does the counterintuitive thing: He tells us each to decide as our conscience dictates before God. Paul was not interested in establishing a man-made religion. The things that matter are “living a life of righteousness, peace, and joy in the Holy Spirit.” And when choosing our actions, let our conscience be our guide. NLT Translation notes: Rom. 14:1 Accept other believers who are weak in [way that they believe//faith], and don’t argue with them about what they think is right or wrong. Rom. 14:5 In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced [in your decision about this matter//that whichever day you choose is acceptable]. Rom. 14:8 If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, [(or do anything else,)] we belong to the Lord. Rom. 14:13 So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall. Rom. 14:15 And if another believer is distressed by what you eat, you are not acting in love if you eat it [right in front of him]. Don’t let your eating ruin someone for whom Christ died. Rom. 14:23 But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and [eat/do] it. For you are not following your convictions. If you do anything you believe is not right, you are sinning. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2SAMUEL 13:Yesterday we heard of David's moral failure with Bathsheba. That sin led to the death of the noble husband of Bathsheba, Uriah. Nathan gave one of his most stunning prophecies. David immediately and utterly repented. Even so, the baby son of Bathsheba and David son died. I mentioned yesterday that sin always has consequences, even when there has been forgiveness. Another lesson from this story is that one sin leads to more sin. PSALM 112:Like Psalm 111, Psalm 112 carries similar themes with the book of Proverbs. Verse 9 is quoted in the New Testament. Re-reading ROMANS 14:I am very happy that Paul didn't just give the churches a list of the celebrations and days that Christians were to consider as sacred. He did not give us a list of foods to not eat. That would have been the easy thing to do. To me it is a proof of God's inspiration that Paul does the counterintuitive thing: He tells us each to decide as our conscience dictates before God. Paul was not interested in establishing a man-made religion. The things that matter are “living a life of righteousness, peace, and joy in the Holy Spirit.” And when choosing our actions, let our conscience be our guide. NLT Translation notes:Rom. 14:1 Accept other believers who are weak in [way that they believe//faith], and don’t argue with them about what they think is right or wrong.Rom. 14:5 In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced [in your decision about this matter//that whichever day you choose is acceptable]. Rom. 14:8 If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, [(or do anything else,)] we belong to the Lord.Rom. 14:13 So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall.Rom. 14:15 And if another believer is distressed by what you eat, you are not acting in love if you eat it [right in front of him]. Don’t let your eating ruin someone for whom Christ died.Rom. 14:23 But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and [eat/do] it. For you are not following your convictions. If you do anything you believe is not right, you are sinning. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day163 2 Samuel 11-12; Psalm 111; Romans 14</title>
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<description><![CDATA[2SAMUEL 11-12: David showed kindness to Jonathan's only living son. Then we heard the story of how suspicion caused offense, which led to all-out war with the Ammonites. And David was victorious again against the Arameans and Ammonites. Today I want to highlight some important realities: God is watching. Our sins may be forgiven, but there will still be consequences. PSALM 111: This beautiful psalm of praise is an acrostic poem in Hebrew. ROMANS 14: In yesterday’s reading, Paul taught us to submit to rulers and government officials, then he urged us to love one another and lead holy lives. Now chapter 14 covers the divisive area of rituals and traditions. NLT Translation notes: 2Sam. 12:14 Nevertheless, because you have shown utter contempt for the [0//word of the] Lord by doing this, your child will die. (The Hebrew text doesn’t seem to contain ‘word of’.) Rom. 14:1 Accept other believers who are weak in [the way they believe//faith], and don’t argue with them about what they think is right or wrong. 5 In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced [in your decision about this matter//that whichever day you choose is acceptable]. 8 If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, [(or do anything else,)] we belong to the Lord. 11 For the Scriptures say, “‘As surely as I live,’ says the LORD, ‘every knee will bend to me, and every tongue will [confess and give praise//declare allegiance] to God. ’” 15 And if another believer is distressed by what you eat, you are not acting in love if you eat it [right in front of him]. Don’t let your eating ruin someone for whom Christ died. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2SAMUEL 11-12:David showed kindness to Jonathan's only living son. Then we heard the story of how suspicion caused offense, which led to all-out war with the Ammonites. And David was victorious again against the Arameans and Ammonites. Today I want to highlight some important realities: God is watching. Our sins may be forgiven, but there will still be consequences. PSALM 111:This beautiful psalm of praise is an acrostic poem in Hebrew. ROMANS 14:In yesterday’s reading, Paul taught us to submit to rulers and government officials, then he urged us to love one another and lead holy lives. Now chapter 14 covers the divisive area of rituals and traditions. NLT Translation notes:2Sam. 12:14 Nevertheless, because you have shown utter contempt for the [0//word of the] Lord by doing this, your child will die. (The Hebrew text doesn’t seem to contain ‘word of’.)Rom. 14:1 Accept other believers who are weak in [the way they believe//faith], and don’t argue with them about what they think is right or wrong.5 In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced [in your decision about this matter//that whichever day you choose is acceptable].8 If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, [(or do anything else,)] we belong to the Lord.11 For the Scriptures say, “‘As surely as I live,’ says the LORD, ‘every knee will bend to me, and every tongue will [confess and give praise//declare allegiance] to God. ’”15 And if another believer is distressed by what you eat, you are not acting in love if you eat it [right in front of him]. Don’t let your eating ruin someone for whom Christ died. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day162 2 Samuel 9-10; Psalm 110; Romans 13</title>
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<description><![CDATA[2SAMUEL 9-10: David realized the incongruity that he was living in a beautiful cedar palace while God's dwelling place was in a tent. Then God gave Nathan the prophet a long message for David. He told him that his dynasty would last forever and that his son would build God’s temple. David’s beautiful prayer of response is recorded for us. Then God gave a string of stunning military victories to David. PSALM 110: The first verse of this short psalm is one of the most repeated verses of the New Testament. It certainly was very important for the early Christians. And the 4th verse becomes an important theme of the book of Hebrews. Re-reading ROMANS 13: We are now solidly in the middle of the practical part of this letter. Today we hear the part about obeying government authorities and our obligation to love everyone. I especially like the section at the end contrasting light and dark, and taking up our spiritual weapons. NLT Translation note: 2Sam. 9:8 Mephibosheth bowed respectfully and exclaimed, “Who [am I,//is] your servant, that you should show such kindness to a dead dog like me?” ==== Rom. 13:14 Instead, [let us become more and more like the Lord Christ Jesus, so that when people see us, it is like seeing Him.//clothe yourself with the presence of the Lord Jesus Christ.] And don’t let yourself think about ways to indulge your evil desires. [The literal is ‘put on the Lord Jesus Christ’. And I’m not ‘putting you on’! This is one case where that English idiom could almost get in the way. It is somewhat debatable if NLT is accurate in adding ‘presence’. It does allow them to keep the clothing figure. Our PET translation drops the clothing figure entirely, but probably is closer to the meaning received by the original readers.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2SAMUEL 9-10:David realized the incongruity that he was living in a beautiful cedar palace while God's dwelling place was in a tent. Then God gave Nathan the prophet a long message for David. He told him that his dynasty would last forever and that his son would build God’s temple. David’s beautiful prayer of response is recorded for us. Then God gave a string of stunning military victories to David. PSALM 110:The first verse of this short psalm is one of the most repeated verses of the New Testament. It certainly was very important for the early Christians. And the 4th verse becomes an important theme of the book of Hebrews. Re-reading ROMANS 13:We are now solidly in the middle of the practical part of this letter. Today we hear the part about obeying government authorities and our obligation to love everyone. I especially like the section at the end contrasting light and dark, and taking up our spiritual weapons. NLT Translation note:2Sam. 9:8 Mephibosheth bowed respectfully and exclaimed, “Who [am I,//is] your servant, that you should show such kindness to a dead dog like me?” ====Rom. 13:14 Instead, [let us become more and more like the Lord Christ Jesus, so that when people see us, it is like seeing Him.//clothe yourself with the presence of the Lord Jesus Christ.] And don’t let yourself think about ways to indulge your evil desires.[The literal is ‘put on the Lord Jesus Christ’. And I’m not ‘putting you on’! This is one case where that English idiom could almost get in the way. It is somewhat debatable if NLT is accurate in adding ‘presence’. It does allow them to keep the clothing figure. Our PET translation drops the clothing figure entirely, but probably is closer to the meaning received by the original readers.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[2SAMUEL 7-8: At last, David became the king of all Israel, then the Lord gave him two great military victories over the Philistines. Then, after a botched attempt, David moved the Ark of the Covenant to Jerusalem. He danced with all his might before the Lord. Psalm 109b: When you feel that you are surrounded by people who gang up against you and slander you, then this is the psalm for you. Note that Jesus would have had every right to pray like this from the cross, but He didn’t! In the NLT, verses 6 through 19 are translated as a long quote of slander against the Psalm-writer, David. ROMANS 13: Remember my challenge to you about Romans 12:1? Did you discover where the opening ‘Therefore’ goes back to? Romans 12 is one of the most beautiful of all of Paul’s practical teaching chapters. He deals with the basics, ending with the most basic of all: “Do not let evil defeat you; instead, conquer evil with good.” Chapter 12 teaches us about how to evaluate ourselves and how to use our spiritual gifts, and how to respond to people who do wrong to us. Key to all of this is the first two verses. Let’s remind ourselves of those verses before reading chapter 13. Romans 12:1-2 PET [The PET (Plain English Translation) is how our Plain Indonesian Translation (TSI) sounds if translated into English.] 1 Based on all I have said before now about the various ways God has been so kind to us, it's only proper that we return His kindness! We should all think like this, “Lord, I give my body to you as a sacrifice”— even though we actually continue to live. A decision like that amounts to a holy sacrifice which pleases the Lord. 2 This means that we can no longer follow a bad lifestyle like what has become the habit of worldly people. But let's surrender our bodies as sacrificial offerings to God, and He will renew our minds— so that we can know what His will is for us, and what is best in every situation. By that I mean we can understand and choose what is good and what is most proper for us, along with what pleases the Lord. NLT Translation notes: Ps. 109:20 May those curses become the LORD’s punishment for my accusers who speak [such] evil of me. 30 But I will give repeated thanks to [You//the] LORD, praising [You/him] to everyone. 31 For [You stand//he stands] beside the needy, ready to save them from those who condemn them. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2SAMUEL 7-8:At last, David became the king of all Israel, then the Lord gave him two great military victories over the Philistines. Then, after a botched attempt, David moved the Ark of the Covenant to Jerusalem. He danced with all his might before the Lord. Psalm 109b:When you feel that you are surrounded by people who gang up against you and slander you, then this is the psalm for you. Note that Jesus would have had every right to pray like this from the cross, but He didn’t! In the NLT, verses 6 through 19 are translated as a long quote of slander against the Psalm-writer, David. ROMANS 13:Remember my challenge to you about Romans 12:1? Did you discover where the opening ‘Therefore’ goes back to? Romans 12 is one of the most beautiful of all of Paul’s practical teaching chapters. He deals with the basics, ending with the most basic of all: “Do not let evil defeat you; instead, conquer evil with good.” Chapter 12 teaches us about how to evaluate ourselves and how to use our spiritual gifts, and how to respond to people who do wrong to us. Key to all of this is the first two verses. Let’s remind ourselves of those verses before reading chapter 13. Romans 12:1-2 PET[The PET (Plain English Translation) is how our Plain Indonesian Translation (TSI) sounds if translated into English.]1 Based on all I have said before now about the various ways God has been so kind to us, it's only proper that we return His kindness! We should all think like this, “Lord, I give my body to you as a sacrifice”— even though we actually continue to live. A decision like that amounts to a holy sacrifice which pleases the Lord. 2 This means that we can no longer follow a bad lifestyle like what has become the habit of worldly people. But let's surrender our bodies as sacrificial offerings to God, and He will renew our minds— so that we can know what His will is for us, and what is best in every situation. By that I mean we can understand and choose what is good and what is most proper for us, along with what pleases the Lord. NLT Translation notes:Ps. 109:20 May those curses become the LORD’s punishment for my accusers who speak [such] evil of me.30 But I will give repeated thanks to [You//the] LORD,praising [You/him] to everyone.31 For [You stand//he stands] beside the needy,ready to save them from those who condemn them. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day160 2 Samuel 5-6; Psalm 109:1-19; Romans 12</title>
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<description><![CDATA[2SAMUEL 5-6: General Abner defected to David, but it cost him his life on the same day at the hands of Joab, the commander of David's forces and the brother of the slain Asahel. One result was also that Ishbosheth was murdered by two army captains who thought that they would be rewarded for doing David a favor. PSALM 109a: If you feel that you are surrounded by people who gang up against you and slander you, then this is the psalm for you. One of the verses in this psalm was quoted by Peter about Judas in Acts 1. You are certainly given permission by this Psalm to pray for vindication and justice, but contrast this with what Romans 12 says about praying for your enemies— which we also read today. Note this: In the NLT, verses 6 through 19 contain a long quote of slander against the Psalm-writer, David. Or, in GNT, those verses are part of David’s prayer for vindication. Re-reading ROMANS 12: Chapter 12 marks the beginning of the practical part of Paul’s letter to the Roman Christians. This part packs a big punch, and verses 1-2— which form the topic sentence for this section, are must-memorize verses. If everything that Paul said before now is true, then THIS is the logical and appropriate response of how we are to live. This is how we ought to respond to God's wonderful kindness to us. And these two verses reveal a major truth about how the transformation of our minds takes place, and what must happen if we are to discern God's will in our decisions. NLT Translation notes: Ps. 109:20 May those curses become the LORD’s punishment for my accusers who speak [such] evil of me. 30 But I will give repeated thanks to [You//the] LORD, praising [You/him] to everyone. 31 For [You stand//he stands] beside the needy, ready to save them from those who condemn them. ==== Rom. 12:1 And so [/therefore], dear brothers and sisters, I plead with you to give your bodies to God because of all [the merciful things] he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. [See the GNT translation notes for how we translated verses 1-2 into Indonesian.] 3 Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the [true beliefs//faith] God has given us. 6 In his grace, God has given us different gifts for doing certain things well. So if God has given you the ability to prophesy, speak out with as much [belief//faith] as God has given you. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2SAMUEL 5-6:General Abner defected to David, but it cost him his life on the same day at the hands of Joab, the commander of David's forces and the brother of the slain Asahel. One result was also that Ishbosheth was murdered by two army captains who thought that they would be rewarded for doing David a favor. PSALM 109a:If you feel that you are surrounded by people who gang up against you and slander you, then this is the psalm for you. One of the verses in this psalm was quoted by Peter about Judas in Acts 1. You are certainly given permission by this Psalm to pray for vindication and justice, but contrast this with what Romans 12 says about praying for your enemies— which we also read today. Note this: In the NLT, verses 6 through 19 contain a long quote of slander against the Psalm-writer, David. Or, in GNT, those verses are part of David’s prayer for vindication. Re-reading ROMANS 12:Chapter 12 marks the beginning of the practical part of Paul’s letter to the Roman Christians. This part packs a big punch, and verses 1-2— which form the topic sentence for this section, are must-memorize verses. If everything that Paul said before now is true, then THIS is the logical and appropriate response of how we are to live. This is how we ought to respond to God's wonderful kindness to us. And these two verses reveal a major truth about how the transformation of our minds takes place, and what must happen if we are to discern God's will in our decisions. NLT Translation notes:Ps. 109:20 May those curses become the LORD’s punishment for my accusers who speak [such] evil of me.30 But I will give repeated thanks to [You//the] LORD,praising [You/him] to everyone.31 For [You stand//he stands] beside the needy,ready to save them from those who condemn them.====Rom. 12:1 And so [/therefore], dear brothers and sisters, I plead with you to give your bodies to God because of all [the merciful things] he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him.[See the GNT translation notes for how we translated verses 1-2 into Indonesian.]3 Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the [true beliefs//faith] God has given us.6 In his grace, God has given us different gifts for doing certain things well. So if God has given you the ability to prophesy, speak out with as much [belief//faith] as God has given you. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[2SAMUEL 3-4: In yesterday's story, David was anointed as king over his own tribe of Judah, while all the rest of Israel followed Saul's son, Ishbosheth. Ishbosheth was not a strong leader, but was put in place by Abner, the general. Joab was David's military commander. In the first battle, it is significant that Abner killed Joab's brother Asahel. David's troops decisively won their first battle in the civil war. PSALM 108: This is a psalm of exalted praise, and a song asking God for military victory. ROMANS 12a: Yesterday at the end of Romans 11, we came to the end of the long parenthesis. God is seen as both kind and severe. He is severe toward those who refuse to believe. Belief is not something that just happens without our control. It is an act of the will to believe. That is why the stubborn disbelief of the Israelites is called 'disobedience'. This chapter marks the beginning of the practical section of Romans. In other words, this part shows the way we should live based on the teachings given in the chapters before. NLT Translation notes: Ps. 108:6 Now [please] rescue your beloved people. Answer and save us by your power. 7 [O] God [You have//has] promised this by [your/his] holiness: “I will divide up Shechem with joy. I will measure out the valley of Succoth. 13 With [your help, O God,//God’s help] we will do mighty things, for [you/he] will trample down our foes. ==== Rom. 12:1 And so [/therefore], dear brothers and sisters, I plead with you to give your bodies to God because of all [the merciful things] he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. 3 Because of the privilege and authority<a href= "http://biblehub.com/nlt/romans/12.htm#footnotesc">c</a> God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the [true beliefs//faith] God has given us. 6 In his grace, God has given us different gifts for doing certain things well. So if God has given you the ability to prophesy, speak out with as much [belief//faith] as God has given you. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2SAMUEL 3-4:In yesterday's story, David was anointed as king over his own tribe of Judah, while all the rest of Israel followed Saul's son, Ishbosheth. Ishbosheth was not a strong leader, but was put in place by Abner, the general. Joab was David's military commander. In the first battle, it is significant that Abner killed Joab's brother Asahel. David's troops decisively won their first battle in the civil war. PSALM 108:This is a psalm of exalted praise, and a song asking God for military victory. ROMANS 12a:Yesterday at the end of Romans 11, we came to the end of the long parenthesis. God is seen as both kind and severe. He is severe toward those who refuse to believe. Belief is not something that just happens without our control. It is an act of the will to believe. That is why the stubborn disbelief of the Israelites is called 'disobedience'. This chapter marks the beginning of the practical section of Romans. In other words, this part shows the way we should live based on the teachings given in the chapters before. NLT Translation notes:Ps. 108:6 Now [please] rescue your beloved people.Answer and save us by your power.7 [O] God [You have//has] promised this by [your/his] holiness:“I will divide up Shechem with joy.I will measure out the valley of Succoth.13 With [your help, O God,//God’s help] we will do mighty things,for [you/he] will trample down our foes.====Rom. 12:1 And so [/therefore], dear brothers and sisters, I plead with you to give your bodies to God because of all [the merciful things] he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him.3 Because of the privilege and authority<a href= "http://biblehub.com/nlt/romans/12.htm#footnotesc">c</a> God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the [true beliefs//faith] God has given us.6 In his grace, God has given us different gifts for doing certain things well. So if God has given you the ability to prophesy, speak out with as much [belief//faith] as God has given you. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>Phil's Treasure Map, Belt Buckling, 158</title>
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<description><![CDATA[Greetings everyone! As I explained previously, I started on a quest because of frustration with 2Peter 1:3-4: By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence. And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires. Let’s find those promises Peter was talking about! In the second Buckling the Belt of Truth podcast— which is found in our calendar at day 141— I recommended claiming your present resurrection life. I dealt with the biblical teaching that, as a sincere believer in Christ, you have been united with Christ in his death (being crucified with Him), you died and were buried, and now have been raised with Him to new life. Our living a resurrected life is a spiritual reality, meaning it is true of you spiritually but can’t be seen by human eyes. However the Holy Spirit has given us multiple metaphors that help us grasp this reality. As you settle into living according to spiritual realities, the transformation that human eyes cannot see will be felt by you and perhaps even be noticed by others. The foundational steps of Buckling the Belt of Truth that I gave in the last lesson were: <ol start="1"> <li>Realize: Be alert when reading the Bible for truths that are presented as true for believers in Christ, but which seem too good to be true. Note them down, and check out translations like the NLT, GNT, and NET to make sure you are understanding what the Scripture says.</li> <li>Ask God to help you overcome your difficulty in believing the truth you have discovered. It may be appropriate to ask God to help you discover if strong opposing ideas are coming from demonic influence or previous sins that you should confess.</li> <li>Meditate on the scriptural truth you are working to internalize. Imagine how your life would be different if you started to live according to that truth.</li> <li>Take any steps the Holy Spirit gives you to put your new identity into practice.</li> </ol> With that introduction, let’s read Romans 6:1-11 in the GNT: Romans 6:1-11 What shall we say, then? Should we continue to live in sin so that God's grace will increase? 2 Certainly not! We have died to sin—how then can we go on living in it? 3 For surely you know that when we were baptized into union with Christ Jesus, we were baptized into union with his death. 4 By our baptism, then, we were buried with him and shared his death, in order that, just as Christ was raised from death by the glorious power of the Father, so also we might live a new life. 5 For since we have become one with him in dying as he did, in the same way we shall be one with him by being raised to life as he was. I hope you noticed the words ‘union’ and ‘become one with him’. When we are baptized, we physically act out this oneness with Christ, both the death and burial and the resurrection. This idea of union is so important that our eating and drinking the elements of communion portray the same thing. 6 And we know that our old being has been put to death with Christ on his cross, in order that the power of the sinful self might be destroyed, so that we should no longer be the slaves of sin. 7 For when we die, we are set free from the power of sin. 8 Since we have died with Christ, we believe that we will also live with him. 9 For we know that Christ has been raised from death and will never die again—death will no longer rule over him. 10 And so, because he died, sin has no power over him; and now he lives his life in fellowship with God. 11 In the same way you are to think of yourselves as dead, so far as sin is concerned, but living in fellowship with God through Christ Jesus. Two points about that paragraph: <ol start="1"> <li>This paragraph is giving us the keys to unlock the treasure I mentioned before, namely how we do what Peter claimed was possible in 2Peter 1, ‘living a godly life’ and ‘escaping the world’s corruption caused by human desires’. Our sinful self is destroyed and sin has lost its power when we are one with Christ in his death.</li> <li>Note in verse 11, Paul tells us how we are to think, and also what ‘we know’ and ‘believe’. Take the step of asking God to help you believe what Paul says we ought to know. Then intentionally take the meditation step. The spiritual victory that God gives doesn’t happen by passive osmosis. For me, a major step in the spiritual battle is to take hold of myself and say: “This is what I will do. I will take control of my mind and actually think deeply about what these verses are saying.”</li> </ol> Not read, but so important: 12 Sin must no longer rule in your mortal bodies, so that you obey the desires of your natural self. 13 Nor must you surrender any part of yourselves to sin to be used for wicked purposes. Instead, give yourselves to God, as those who have been brought from death to life, and surrender your whole being to him to be used for righteous purposes. 14 Sin must not be your master; for you do not live under law but under God's grace. Let’s blend this Romans-6 way of thinking of ourselves as united to Christ in his death, burial, and resurrection with the oneness that Jesus promises to us in John 15. “I am the true grapevine, and my father is the gardener. He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. You have already been pruned and purified by the message I have given you. Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me. Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing.” The statement, “I am the vine; you are the branches,” is actually a promise. It is a right-now promise. It is true of both Jesus and you now. But like many promises, there are conditions to fulfill. Some of the conditions are also promises: <ul> <li>Remain in me (condition), and I will remain in you (promise).</li> <li>Those who remain in me, and I in them (condition), will produce much fruit (promise).</li> </ul> Note that John 15 enriches our understanding of our unity with Christ by promise-filled gems. Take them to the bank! These are precious promises that we should keep in mind. We have become (spiritually speaking) organically one with our Vine, Jesus. There is a constellation of ‘treasures’ found in staying joined to Jesus which He explains in John 15: <ul> <li>verse 9 “I have loved you as the Father has loved me.” Then later he commands us to love one another.</li> <li>verses 13-15 This is the passage where Jesus calls us his ‘friends’.</li> <li>16 Then Jesus tells us, “I chose you.” All of the above are on my list of the things that most Christians find hard to believe.</li> <li>11 “I have told you these things so that you will be filled with my Joy.” What a wonderful promise!</li> <li>For verses 7-8, let me paraphrase what Jesus is telling us,</li> </ul> “If you continue clinging to Me in oneness, and if you internalize my teachings, then I invite you to pray asking for anything you want, and it will be given to you. 8 When you produce much fruit, you are my true disciples. This brings great glory to my Father.” This is another amazing promise: Answered prayers! Wow, how come we aren’t spending more time in prayer! Let’s keep on clinging to Christ. Meditate on being Jesus’ branch. The metaphor of our being raised to new life in unity with Christ helps us to see how we became Jesus’ branch. The metaphor of our being branches of Jesus unlocks joy-producing treasures and motivation to persevere. There is one more crowning jem of oneness with Christ in Ephesians that I didn’t mention in the second lesson. Since we are joined as one with Christ Jesus, we ‘are seated with Him in the heavenly realms’ (Eph. 2:6). That verse doesn’t say that we ‘have a future position with Christ’, although promises to that effect are found elsewhere in the Bible. Instead Eph. 2:6 says we ‘are seated’ with Him right now. Where is Christ seated? At God’s right hand. (If you were standing directly in front of God, Jesus would be to your left.) The verse is a bit unclear as to how we could be seated with Christ. We might be seated circling God’s throne. Just think of that incredible privilege. I like to say, “There are no folding chairs in heaven.” None of heaven’s chairs are made of plastic. Your name is engraved at your place. There is a place reserved for you alone, and it is certain and permanent. But capitalizing on the picture of vine-and-branch oneness with Christ, let’s imagine sitting on Jesus’ lap, while He is sitting on his throne next to God. You are right there with the King of the Universe. Lean back and whisper in his ear! He says, “Keep on asking, and you will receive what you ask. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you.” Mat. 7:7 John 15:7 “If you remain joined to me and my words remain in you, you may ask for anything you want, and it will be granted.” Think of it: Jesus actually is inviting you to take advantage of your close position! From this place of acceptance and privilege, you are invited to tell the King what You need Him to do for you. But when you sit there, filled with reverence and awe, you will suddenly realize that some things you thought about asking Him are not really what is needed or important. However when the Holy Spirit helps you find your voice to ask, the things you wind up asking will be ‘for His glory’ (that is to say, ‘in his name’). Such prayers are powerful! Then John 15:11 promised, “you will be filled with my joy.” Why will we receive such joy? Because we will ask big things of God, and He will grant our requests, and God will be glorified. First of all, He will be glorified because we will sing his praises more thankfully. This is what I am trying to get my mind to grasp right now. I am working to understand and internalize sitting right now in heavenly realms with Christ’, because I am asking God to do some amazingly big things. Here is an amazing statement. It is one of Jesus’ last words before his suffering: John 12:24 I am telling you the truth: a grain of wheat remains no more than a single grain unless it is dropped into the ground and dies. If it does die, then it produces many grains. Gale and I send you our love and together say May the Lord bless you ‘real good’. Phil & Gale]]></description>
<content:encoded><![CDATA[Greetings everyone! As I explained previously, I started on a quest because of frustration with 2Peter 1:3-4: By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence. And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires. Let’s find those promises Peter was talking about! In the second Buckling the Belt of Truth podcast— which is found in our calendar at day 141— I recommended claiming your present resurrection life. I dealt with the biblical teaching that, as a sincere believer in Christ, you have been united with Christ in his death (being crucified with Him), you died and were buried, and now have been raised with Him to new life. Our living a resurrected life is a spiritual reality, meaning it is true of you spiritually but can’t be seen by human eyes. However the Holy Spirit has given us multiple metaphors that help us grasp this reality. As you settle into living according to spiritual realities, the transformation that human eyes cannot see will be felt by you and perhaps even be noticed by others. The foundational steps of Buckling the Belt of Truth that I gave in the last lesson were: <ol start="1"> <li>Realize: Be alert when reading the Bible for truths that are presented as true for believers in Christ, but which seem too good to be true. Note them down, and check out translations like the NLT, GNT, and NET to make sure you are understanding what the Scripture says.</li> <li>Ask God to help you overcome your difficulty in believing the truth you have discovered. It may be appropriate to ask God to help you discover if strong opposing ideas are coming from demonic influence or previous sins that you should confess.</li> <li>Meditate on the scriptural truth you are working to internalize. Imagine how your life would be different if you started to live according to that truth.</li> <li>Take any steps the Holy Spirit gives you to put your new identity into practice.</li> </ol> With that introduction, let’s read Romans 6:1-11 in the GNT: Romans 6:1-11 What shall we say, then? Should we continue to live in sin so that God's grace will increase? 2 Certainly not! We have died to sin—how then can we go on living in it? 3 For surely you know that when we were baptized into union with Christ Jesus, we were baptized into union with his death. 4 By our baptism, then, we were buried with him and shared his death, in order that, just as Christ was raised from death by the glorious power of the Father, so also we might live a new life. 5 For since we have become one with him in dying as he did, in the same way we shall be one with him by being raised to life as he was. I hope you noticed the words ‘union’ and ‘become one with him’. When we are baptized, we physically act out this oneness with Christ, both the death and burial and the resurrection. This idea of union is so important that our eating and drinking the elements of communion portray the same thing. 6 And we know that our old being has been put to death with Christ on his cross, in order that the power of the sinful self might be destroyed, so that we should no longer be the slaves of sin. 7 For when we die, we are set free from the power of sin. 8 Since we have died with Christ, we believe that we will also live with him. 9 For we know that Christ has been raised from death and will never die again—death will no longer rule over him. 10 And so, because he died, sin has no power over him; and now he lives his life in fellowship with God. 11 In the same way you are to think of yourselves as dead, so far as sin is concerned, but living in fellowship with God through Christ Jesus. Two points about that paragraph: <ol start="1"> <li>This paragraph is giving us the keys to unlock the treasure I mentioned before, namely how we do what Peter claimed was possible in 2Peter 1, ‘living a godly life’ and ‘escaping the world’s corruption caused by human desires’. Our sinful self is destroyed and sin has lost its power when we are one with Christ in his death.</li> <li>Note in verse 11, Paul tells us how we are to think, and also what ‘we know’ and ‘believe’. Take the step of asking God to help you believe what Paul says we ought to know. Then intentionally take the meditation step. The spiritual victory that God gives doesn’t happen by passive osmosis. For me, a major step in the spiritual battle is to take hold of myself and say: “This is what I will do. I will take control of my mind and actually think deeply about what these verses are saying.”</li> </ol> Not read, but so important: 12 Sin must no longer rule in your mortal bodies, so that you obey the desires of your natural self. 13 Nor must you surrender any part of yourselves to sin to be used for wicked purposes. Instead, give yourselves to God, as those who have been brought from death to life, and surrender your whole being to him to be used for righteous purposes. 14 Sin must not be your master; for you do not live under law but under God's grace. Let’s blend this Romans-6 way of thinking of ourselves as united to Christ in his death, burial, and resurrection with the oneness that Jesus promises to us in John 15. “I am the true grapevine, and my father is the gardener. He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. You have already been pruned and purified by the message I have given you. Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me. Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing.” The statement, “I am the vine; you are the branches,” is actually a promise. It is a right-now promise. It is true of both Jesus and you now. But like many promises, there are conditions to fulfill. Some of the conditions are also promises: <ul> <li>Remain in me (condition), and I will remain in you (promise).</li> <li>Those who remain in me, and I in them (condition), will produce much fruit (promise).</li> </ul> Note that John 15 enriches our understanding of our unity with Christ by promise-filled gems. Take them to the bank! These are precious promises that we should keep in mind. We have become (spiritually speaking) organically one with our Vine, Jesus. There is a constellation of ‘treasures’ found in staying joined to Jesus which He explains in John 15: <ul> <li>verse 9 “I have loved you as the Father has loved me.” Then later he commands us to love one another.</li> <li>verses 13-15 This is the passage where Jesus calls us his ‘friends’.</li> <li>16 Then Jesus tells us, “I chose you.” All of the above are on my list of the things that most Christians find hard to believe.</li> <li>11 “I have told you these things so that you will be filled with my Joy.” What a wonderful promise!</li> <li>For verses 7-8, let me paraphrase what Jesus is telling us,</li> </ul> “If you continue clinging to Me in oneness, and if you internalize my teachings, then I invite you to pray asking for anything you want, and it will be given to you. 8 When you produce much fruit, you are my true disciples. This brings great glory to my Father.” This is another amazing promise: Answered prayers! Wow, how come we aren’t spending more time in prayer! Let’s keep on clinging to Christ. Meditate on being Jesus’ branch. The metaphor of our being raised to new life in unity with Christ helps us to see how we became Jesus’ branch. The metaphor of our being branches of Jesus unlocks joy-producing treasures and motivation to persevere. There is one more crowning jem of oneness with Christ in Ephesians that I didn’t mention in the second lesson. Since we are joined as one with Christ Jesus, we ‘are seated with Him in the heavenly realms’ (Eph. 2:6). That verse doesn’t say that we ‘have a future position with Christ’, although promises to that effect are found elsewhere in the Bible. Instead Eph. 2:6 says we ‘are seated’ with Him right now. Where is Christ seated? At God’s right hand. (If you were standing directly in front of God, Jesus would be to your left.) The verse is a bit unclear as to how we could be seated with Christ. We might be seated circling God’s throne. Just think of that incredible privilege. I like to say, “There are no folding chairs in heaven.” None of heaven’s chairs are made of plastic. Your name is engraved at your place. There is a place reserved for you alone, and it is certain and permanent. But capitalizing on the picture of vine-and-branch oneness with Christ, let’s imagine sitting on Jesus’ lap, while He is sitting on his throne next to God. You are right there with the King of the Universe. Lean back and whisper in his ear! He says, “Keep on asking, and you will receive what you ask. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you.” Mat. 7:7 John 15:7 “If you remain joined to me and my words remain in you, you may ask for anything you want, and it will be granted.” Think of it: Jesus actually is inviting you to take advantage of your close position! From this place of acceptance and privilege, you are invited to tell the King what You need Him to do for you. But when you sit there, filled with reverence and awe, you will suddenly realize that some things you thought about asking Him are not really what is needed or important. However when the Holy Spirit helps you find your voice to ask, the things you wind up asking will be ‘for His glory’ (that is to say, ‘in his name’). Such prayers are powerful! Then John 15:11 promised, “you will be filled with my joy.” Why will we receive such joy? Because we will ask big things of God, and He will grant our requests, and God will be glorified. First of all, He will be glorified because we will sing his praises more thankfully. This is what I am trying to get my mind to grasp right now. I am working to understand and internalize sitting right now in heavenly realms with Christ’, because I am asking God to do some amazingly big things. Here is an amazing statement. It is one of Jesus’ last words before his suffering: John 12:24 I am telling you the truth: a grain of wheat remains no more than a single grain unless it is dropped into the ground and dies. If it does die, then it produces many grains. Gale and I send you our love and together say May the Lord bless you ‘real good’. Phil & Gale]]></content:encoded>
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<itunes:subtitle><![CDATA[Greetings everyone! As I explained previously, I started on a quest because of frustration with 2Peter 1:3-4: By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one...]]></itunes:subtitle>
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<title>NL-Day158 2 Samuel 2; Psalm 107:23-43; Romans 11:17-36</title>
<itunes:title>158: 2 Samuel 2; Psalm 107:23-43; Romans 11:17-36</itunes:title>
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<description><![CDATA[2SAMUEL 2: David heard of Israel’s terrible defeat and of Saul and Jonathan's deaths, and he exacted the death sentence from the lying messenger. David and his men mourned for the deaths of Saul and Jonathan, and David composed a funeral song for them. PSALM 107b: Yesterday I commented on how quickly our culture forgets about God. After a natural disaster, it becomes popular in the media to talk about praying for the victims. But God is not even mentioned, and soon any pretense of awe or fear of God is dropped. But Psalm 107 speaks of people who see God’s hand at work and make lasting changes. The poem ends with this summary: NLT The godly will see these things and be glad, while the wicked are struck silent. 43 Those who are wise will take all this to heart; they will see in our history the faithful love of the LORD. ROMANS 11b: Paul comes to the end of a long parenthesis at the end of this chapter. He ends with a conclusion just before a doxology: NLT 33 Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways! 34 For who can know the LORD’s thoughts? Who knows enough to give him advice? 35 And who has given him so much that he needs to pay it back? NLT Translation notes: Rom 11:11 Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the [non-Jews//Gentiles]. But he wanted his own people to become jealous and claim it for themselves. 12 Now if the [non-Jews//Gentiles] were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it. 13 I am saying all this especially for you [non-Jews//Gentiles]. God has appointed me as [an//the] apostle to the [non-Jews//Gentiles]. I stress this, 14 for I want somehow to make the people of Israel jealous of what you [non-Jews//Gentiles] have, so I might save some of them. 16 And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering [to God] is holy. For if the roots of the tree are holy, the branches will be, too. 17 But some of these branches from Abraham’s tree—some of the people of Israel—have been broken off. And you [non-Jews//Gentiles], who were [like] branches from a wild olive tree, have been grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree. 21 For if God did not spare the original branches, he won’t<a href= "http://biblehub.com/nlt/romans/11.htm#footnotesf">f</a> spare you either [if you turn from your belief]. 25 I want you to understand this mystery, dear brothers and sisters,<a href= "http://biblehub.com/nlt/romans/11.htm#footnotesg">g</a> so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of [non-Jews//Gentiles] comes to Christ. 28 Many of the people of Israel are now enemies of the Good News, and this benefits you [non-Jews//Gentiles]. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. 30 Once, you [non-Jews//Gentiles] were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead. 31 Now they are the rebels, and God’s mercy has come to you so that they, too, will [some day/eventually] share in God’s mercy. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2SAMUEL 2:David heard of Israel’s terrible defeat and of Saul and Jonathan's deaths, and he exacted the death sentence from the lying messenger. David and his men mourned for the deaths of Saul and Jonathan, and David composed a funeral song for them. PSALM 107b:Yesterday I commented on how quickly our culture forgets about God. After a natural disaster, it becomes popular in the media to talk about praying for the victims. But God is not even mentioned, and soon any pretense of awe or fear of God is dropped. But Psalm 107 speaks of people who see God’s hand at work and make lasting changes. The poem ends with this summary: NLT The godly will see these things and be glad,while the wicked are struck silent.43 Those who are wise will take all this to heart;they will see in our history the faithful love of the LORD. ROMANS 11b:Paul comes to the end of a long parenthesis at the end of this chapter. He ends with a conclusion just before a doxology: NLT 33 Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways!34 For who can know the LORD’s thoughts?Who knows enough to give him advice?35 And who has given him so muchthat he needs to pay it back? NLT Translation notes:Rom 11:11 Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the [non-Jews//Gentiles]. But he wanted his own people to become jealous and claim it for themselves.12 Now if the [non-Jews//Gentiles] were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it.13 I am saying all this especially for you [non-Jews//Gentiles]. God has appointed me as [an//the] apostle to the [non-Jews//Gentiles]. I stress this,14 for I want somehow to make the people of Israel jealous of what you [non-Jews//Gentiles] have, so I might save some of them. 16 And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering [to God] is holy. For if the roots of the tree are holy, the branches will be, too.17 But some of these branches from Abraham’s tree—some of the people of Israel—have been broken off. And you [non-Jews//Gentiles], who were [like] branches from a wild olive tree, have been grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree.21 For if God did not spare the original branches, he won’t<a href= "http://biblehub.com/nlt/romans/11.htm#footnotesf">f</a> spare you either [if you turn from your belief].25 I want you to understand this mystery, dear brothers and sisters,<a href= "http://biblehub.com/nlt/romans/11.htm#footnotesg">g</a> so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of [non-Jews//Gentiles] comes to Christ.28 Many of the people of Israel are now enemies of the Good News, and this benefits you [non-Jews//Gentiles]. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob.30 Once, you [non-Jews//Gentiles] were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead.31 Now they are the rebels, and God’s mercy has come to you so that they, too, will [some day/eventually] share in God’s mercy. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day157 2 Samuel 1; Psalm 107:1-22; Romans 11:1-24</title>
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<description><![CDATA[2SAMUEL 1: David returned from being sent home from the battle with Israel only to find that his town had been ransacked by the Amalekites. He found strength in God, asked for God to direct him, and succeeded in retrieving everything, and even much more. However in Israel, Saul and his three sons died, and the Israelite army was completely defeated. PSALM 107a: We come to another of my favorite psalms. In E.C. Olsen’s book on the psalms (which is a transcription of his radio programs) he said that this psalm has a message for America. That message is in the repeated refrain found in this psalm. Then Olsen gave examples of the Great Depression starting in 1929, the Dust Bowl plagues in 1933-34, and the drought of 1936. Olsen observed, “Do you think we heeded [God’s warnings]? Indeed not. … Did we cease our wicked doings? Indeed not.” And I similarly ask about the increasing pace of disasters right now. My observation is that we as a nation turned to God when we confronted the first disasters. But our turning to God lasted only a few days. Now, even as natural disasters multiply, we steadfastly talk of Climate Change and never talk about God. Consequently, we do NOT do like the people we hear about in this psalm. ROMANS 11a: As Paul said in his topic sentence in this book (Rom. 1:16-17), the way God has revealed for making people right with himself is— from start to finish, by means of fully believing. In chapter 10 we have a great and succinct summation of the content that we are to ‘fully believe’. Our confessing the belief that is in our hearts is also important. At the end of chapter 10 there are a series of Old Testament quotes. Two of those quotes are about the non-Jews. Paul was not changing his topic. He is still talking about Jewish rejection of the Gospel. The two Old Testament prophecies about the non-Jews (19-20) are quoted as a powerful sign to the Jews. This is the topic Paul continues with in chapter 11. NLT Translation notes: Rom 11:11 Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the [non-Jews//Gentiles]. But he wanted his own people to become jealous and claim it for themselves. 12 Now if the [non-Jews//Gentiles] were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it. 13 I am saying all this especially for you [non-Jews//Gentiles]. God has appointed me as [an//the] apostle to the [non-Jews//Gentiles]. I stress this, 14 for I want somehow to make the people of Israel jealous of what you [non-Jews//Gentiles] have, so I might save some of them. 16 And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering [to God] is holy. For if the roots of the tree are holy, the branches will be, too. 17 But some of these branches from Abraham’s tree—some of the people of Israel—have been broken off. And you [non-Jews//Gentiles], who were [like] branches from a wild olive tree, have been grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree. 21 For if God did not spare the original branches, he won’t spare you either [if you turn from your belief]. 25 I want you to understand this mystery, dear brothers and sisters, so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of [non-Jews//Gentiles] comes to Christ. 28 Many of the people of Israel are now enemies of the Good News, and this benefits you [non-Jews//Gentiles]. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. 30 Once, you [non-Jews//Gentiles] were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[2SAMUEL 1:David returned from being sent home from the battle with Israel only to find that his town had been ransacked by the Amalekites. He found strength in God, asked for God to direct him, and succeeded in retrieving everything, and even much more. However in Israel, Saul and his three sons died, and the Israelite army was completely defeated. PSALM 107a:We come to another of my favorite psalms. In E.C. Olsen’s book on the psalms (which is a transcription of his radio programs) he said that this psalm has a message for America. That message is in the repeated refrain found in this psalm. Then Olsen gave examples of the Great Depression starting in 1929, the Dust Bowl plagues in 1933-34, and the drought of 1936. Olsen observed, “Do you think we heeded [God’s warnings]? Indeed not. … Did we cease our wicked doings? Indeed not.” And I similarly ask about the increasing pace of disasters right now. My observation is that we as a nation turned to God when we confronted the first disasters. But our turning to God lasted only a few days. Now, even as natural disasters multiply, we steadfastly talk of Climate Change and never talk about God. Consequently, we do NOT do like the people we hear about in this psalm. ROMANS 11a:As Paul said in his topic sentence in this book (Rom. 1:16-17), the way God has revealed for making people right with himself is— from start to finish, by means of fully believing. In chapter 10 we have a great and succinct summation of the content that we are to ‘fully believe’. Our confessing the belief that is in our hearts is also important. At the end of chapter 10 there are a series of Old Testament quotes. Two of those quotes are about the non-Jews. Paul was not changing his topic. He is still talking about Jewish rejection of the Gospel. The two Old Testament prophecies about the non-Jews (19-20) are quoted as a powerful sign to the Jews. This is the topic Paul continues with in chapter 11. NLT Translation notes:Rom 11:11 Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the [non-Jews//Gentiles]. But he wanted his own people to become jealous and claim it for themselves.12 Now if the [non-Jews//Gentiles] were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it.13 I am saying all this especially for you [non-Jews//Gentiles]. God has appointed me as [an//the] apostle to the [non-Jews//Gentiles]. I stress this,14 for I want somehow to make the people of Israel jealous of what you [non-Jews//Gentiles] have, so I might save some of them. 16 And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering [to God] is holy. For if the roots of the tree are holy, the branches will be, too.17 But some of these branches from Abraham’s tree—some of the people of Israel—have been broken off. And you [non-Jews//Gentiles], who were [like] branches from a wild olive tree, have been grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree.21 For if God did not spare the original branches, he won’t spare you either [if you turn from your belief].25 I want you to understand this mystery, dear brothers and sisters, so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of [non-Jews//Gentiles] comes to Christ.28 Many of the people of Israel are now enemies of the Good News, and this benefits you [non-Jews//Gentiles]. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob.30 Once, you [non-Jews//Gentiles] were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<itunes:title>156: 1 Samuel 30-31; Psalm 106:24-48; Romans 10:1-11:2a</itunes:title>
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<description><![CDATA[1SAMUEL 30-31: The Philistines mustered their armies for full-scale war with Saul and the Israelites. Saul had already done a right thing in expelling all the mediums from Israel. But, since God had turned from him and would not answer him, he resorted to a medium during his darkest hour. It does not bother me too much to say that God spoke through that medium. It seems so by the evidence. But if so, it was an exception. God's word says to never consult a medium. In fact, mediums are to be stoned to death. David was preparing to go to war in support of Achish, or was he really?! PSALM 106b: Psalm 106 is a companion to 105, as it again is a historical psalm. I see a very significant correspondence with the section of Romans we are now reading. Can you see it? Re-reading ROMANS 10, plus 11:1-2a: Some of the most famous and often quoted words of the New Testament are in this chapter. Paul continues to compare and contrast God's way vs. the Jewish default way. NLT Translation notes: Ps. 106:34 [And then] Israel failed to destroy the nations in the land, as the LORD had commanded them. ==== Rom. 10:6 But faith’s way of getting right with God says, “Don’t say in your heart, ‘Who will go up to heaven [for us]?’ (to bring Christ down to earth). 7 And don’t say, ‘Who will go down to the place of the dead [for us]?’ (to bring Christ back to life again).” 8 In fact, it says, “The message is very close at hand; it is on your lips and in your heart.” And that message is the very message about [fully believing which//faith that] we preach: 11 As the Scriptures tell us, “Anyone who [believes//trusts] in him will never be disgraced.” [Here in rapid succession, NLT used three English words for one word in Greek. I continue to maintain that using one word will help us understand what Paul is saying. I think the NLT would be better if either ‘trust’ or ‘believe’ were used consistently. ‘Faith’ is too fuzzy and abstract in English, which can lead to strange, unbiblical interpretations.] 17 So [people fully believe through//faith comes from] hearing, that is, hearing the Good News about Christ. 19 But I ask, did the people of Israel really understand? Yes, they did, for even in the time of Moses, God said, “I will rouse your jealousy through people who are not even a nation. I will provoke your anger through the foolish [non-Jews//Gentiles].” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 30-31:The Philistines mustered their armies for full-scale war with Saul and the Israelites. Saul had already done a right thing in expelling all the mediums from Israel. But, since God had turned from him and would not answer him, he resorted to a medium during his darkest hour. It does not bother me too much to say that God spoke through that medium. It seems so by the evidence. But if so, it was an exception. God's word says to never consult a medium. In fact, mediums are to be stoned to death. David was preparing to go to war in support of Achish, or was he really?! PSALM 106b:Psalm 106 is a companion to 105, as it again is a historical psalm. I see a very significant correspondence with the section of Romans we are now reading. Can you see it? Re-reading ROMANS 10, plus 11:1-2a:Some of the most famous and often quoted words of the New Testament are in this chapter. Paul continues to compare and contrast God's way vs. the Jewish default way. NLT Translation notes:Ps. 106:34 [And then] Israel failed to destroy the nations in the land,as the LORD had commanded them.====Rom. 10:6 But faith’s way of getting right with God says, “Don’t say in your heart, ‘Who will go up to heaven [for us]?’ (to bring Christ down to earth).7 And don’t say, ‘Who will go down to the place of the dead [for us]?’ (to bring Christ back to life again).” 8 In fact, it says,“The message is very close at hand;it is on your lips and in your heart.”And that message is the very message about [fully believing which//faith that] we preach: 11 As the Scriptures tell us, “Anyone who [believes//trusts] in him will never be disgraced.”[Here in rapid succession, NLT used three English words for one word in Greek. I continue to maintain that using one word will help us understand what Paul is saying. I think the NLT would be better if either ‘trust’ or ‘believe’ were used consistently. ‘Faith’ is too fuzzy and abstract in English, which can lead to strange, unbiblical interpretations.]17 So [people fully believe through//faith comes from] hearing, that is, hearing the Good News about Christ. 19 But I ask, did the people of Israel really understand? Yes, they did, for even in the time of Moses, God said,“I will rouse your jealousy through people who are not even a nation.I will provoke your anger through the foolish [non-Jews//Gentiles].” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[1SAMUEL 28-29: Saul came after David again with 3,000 men, and David showed his integrity again and his daring. But even though Saul repented again, David made the decision to get out of the country so that he would not continually be in danger. He went to Achish the Philistine king in Gath. The part about the raids upon three enemy people groups is not one of the noble chapters of David's life. PSALM 106a: Psalm 106 is a companion to 105, as it again is a historical psalm. I see a very significant correspondence with the section of Romans we are now reading. Can you see it? ROMANS 10a: In our second reading in Romans 9 we saw that the differing responses of the Jews vs. the non-Jews to the Good News was already predicted by God. The majority rejection of the Gospel by the Jews was no surprise to God. People today continue to stumble over the ‘great rock’ God has placed in their path. NLT Translation notes: Rom. 10:8 In fact, it says, “The message is very close at hand; it is on your lips and in your heart.” And that message is the very message about [fully believing//faith] that we preach: 11 As the Scriptures tell us, “Anyone who [believes//trusts] in him will never be disgraced.” [Here in rapid succession, NLT used three English words for one word in Greek. I continue to maintain that using one word will help us understand what Paul is saying. I think either ‘trust’ or ‘believe’ could be used consistently. ‘Faith’ is too fuzzy and abstract in English.] 17 So [people fully believe through//faith comes from] hearing, that is, hearing the Good News about Christ. 19 But I ask, did the people of Israel really understand? Yes, they did, for even in the time of Moses, God said, “I will rouse your jealousy through people who are not even a nation. I will provoke your anger through the foolish [non-Jews//Gentiles].” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 28-29:Saul came after David again with 3,000 men, and David showed his integrity again and his daring. But even though Saul repented again, David made the decision to get out of the country so that he would not continually be in danger. He went to Achish the Philistine king in Gath. The part about the raids upon three enemy people groups is not one of the noble chapters of David's life. PSALM 106a:Psalm 106 is a companion to 105, as it again is a historical psalm. I see a very significant correspondence with the section of Romans we are now reading. Can you see it? ROMANS 10a:In our second reading in Romans 9 we saw that the differing responses of the Jews vs. the non-Jews to the Good News was already predicted by God. The majority rejection of the Gospel by the Jews was no surprise to God. People today continue to stumble over the ‘great rock’ God has placed in their path. NLT Translation notes:Rom. 10:8 In fact, it says,“The message is very close at hand;it is on your lips and in your heart.”And that message is the very message about [fully believing//faith] that we preach: 11 As the Scriptures tell us, “Anyone who [believes//trusts] in him will never be disgraced.”[Here in rapid succession, NLT used three English words for one word in Greek. I continue to maintain that using one word will help us understand what Paul is saying. I think either ‘trust’ or ‘believe’ could be used consistently. ‘Faith’ is too fuzzy and abstract in English.]17 So [people fully believe through//faith comes from] hearing, that is, hearing the Good News about Christ.19 But I ask, did the people of Israel really understand? Yes, they did, for even in the time of Moses, God said,“I will rouse your jealousy through people who are not even a nation.I will provoke your anger through the foolish [non-Jews//Gentiles].” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[1SAMUEL 26-27: Yesterday we heard the story of the cur Nabal and his intelligent and beautiful wife, Abigail. After Nabal was struck down by the Lord, Abigail became one of David's wives. PSALM 105b: Today’s psalm is for teaching and reminding each generation of the children of Israel about the great things God has done for the Jewish people. ROMANS 9b: Note that we have entered a difficult section of Romans. Romans 12 starts with, “Therefore, I urge you, brothers and sisters, in view of God’s mercies, …” But if you look back at what goes right before that in chapter 11, that doesn’t seem to be what Paul is going back to with the word ‘Therefore’. Can you find what Paul was going back to and how the sections we will read for the next few days fit together? NLT Translation notes: Ps. 105:37 The LORD [then] brought his people out of Egypt, loaded with silver and gold; and not one among the tribes of Israel even stumbled. ==== Rom. 9:24 And we are among those whom he selected, both from the Jews and from the [non-Jews//Gentiles]. 25 Concerning the [non-Jews//Gentiles], God says in the prophecy of Hosea, “Those who were not my people, I will now call my people. And I will love those whom I did not love before.” 30 What does all this mean? Even though the [non-Jews//Gentiles] were not trying to follow God’s standards, they were made right with God. And it was by [their fully believing//faith] that this took place. 32 Why not? Because they were trying to get right with God by keeping the law instead of by [fully believing his promises//trusting in him]. They stumbled over the great rock in their path. [Here the NLT was inconsistent. Before now they have used ‘believe’ and ‘faith’ to translate the same root ‘pistews’ And now they used ‘trust’. Of course, every word of every language has a range of meanings. I have no problem with translating ‘pisteos’ as ‘trust’, per se. It is just that using ‘trust’ here does not help us see the continuity of what Paul has been saying in this book. I would be quite happy to go back through all of Romans and change ‘fully believing’ to ‘fully trusting’. It is important we keep the cohesion between v.32, 33, and 10:4.] 33 God warned them of this in the Scriptures when he said, “I am placing a stone in Jerusalem that makes people stumble, a rock that makes them fall. But anyone who [believes//trusts] in him will never be disgraced.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 26-27:Yesterday we heard the story of the cur Nabal and his intelligent and beautiful wife, Abigail. After Nabal was struck down by the Lord, Abigail became one of David's wives. PSALM 105b:Today’s psalm is for teaching and reminding each generation of the children of Israel about the great things God has done for the Jewish people. ROMANS 9b:Note that we have entered a difficult section of Romans. Romans 12 starts with, “Therefore, I urge you, brothers and sisters, in view of God’s mercies, …” But if you look back at what goes right before that in chapter 11, that doesn’t seem to be what Paul is going back to with the word ‘Therefore’. Can you find what Paul was going back to and how the sections we will read for the next few days fit together? NLT Translation notes:Ps. 105:37 The LORD [then] brought his people out of Egypt, loaded with silver and gold;and not one among the tribes of Israel even stumbled.====Rom. 9:24 And we are among those whom he selected, both from the Jews and from the [non-Jews//Gentiles].25 Concerning the [non-Jews//Gentiles], God says in the prophecy of Hosea,“Those who were not my people,I will now call my people.And I will love thosewhom I did not love before.”30 What does all this mean? Even though the [non-Jews//Gentiles] were not trying to follow God’s standards, they were made right with God. And it was by [their fully believing//faith] that this took place. 32 Why not? Because they were trying to get right with God by keeping the law instead of by [fully believing his promises//trusting in him]. They stumbled over the great rock in their path. [Here the NLT was inconsistent. Before now they have used ‘believe’ and ‘faith’ to translate the same root ‘pistews’ And now they used ‘trust’. Of course, every word of every language has a range of meanings. I have no problem with translating ‘pisteos’ as ‘trust’, per se. It is just that using ‘trust’ here does not help us see the continuity of what Paul has been saying in this book. I would be quite happy to go back through all of Romans and change ‘fully believing’ to ‘fully trusting’. It is important we keep the cohesion between v.32, 33, and 10:4.]33 God warned them of this in the Scriptures when he said,“I am placing a stone in Jerusalem that makes people stumble,a rock that makes them fall.But anyone who [believes//trusts] in himwill never be disgraced.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[1SAMUEL 25: God gave protection and victory to David. In a scene that must have caused Saul's men to roll their eyes several times, Saul was humbled before them as David directly confronted him. But after making peace, they didn't go back to the capital together. PSALM 105a: Today’s psalm is for teaching and reminding each generation of the children of Israel about the great things God has done for the Jewish people. ROMANS 9a: What wonderful promises God has given to us in chapter 8 of Romans! That chapter always reminds me of a time when a Christian leader did wrong to me, and then said that it really didn’t matter because it would all turn out OK because of Romans 8:28. That is the ultimate of hypocrisy! It ruined that verse for me for a long time. But God DOES indeed work all things for good for all of us who fulfill the conditions stated. This chapter also reminds me of Eloise Burson— the wife of one of my spiritual fathers, Richard. Some years after her husband's death, she showed me how her Bible— if you just let it fall open, would always open to Romans 8. There is no richer passage to meditate on or to memorize. Note that we are entering a difficult section of Romans. Romans 12 starts with “Therefore, I urge you, brothers and sisters, in view of God’s mercies, …” But if you look back at what goes right before that in chapter 11, that doesn’t seem to be what Paul is going back to with the word ‘Therefore’ and ‘mercies’. Can you find what Paul was going back to and how the sections we will read for the next few days fit together? NLT Translation notes: Rom. 8:33 Who will accuse God's chosen people? God himself declares them not guilty! 34 Who, then, will condemn [us//them]? Not Christ Jesus, who died, or rather, who was raised to life and is at the right side of God, pleading with him for us! 37 [No, but//That’s true, but//No,] in all these things we have complete victory through him who loved us! Rom. 9:24 And we are among those whom he selected, both from the Jews and from the [non-Jews//Gentiles]. 25 Concerning the [non-Jews//Gentiles], God says in the prophecy of Hosea, “Those who were not my people, I will now call my people. And I will love those whom I did not love before.” 30 What does all this mean? Even though the [non-Jews//Gentiles] were not trying to follow God’s standards, they were made right with God. And it was by [their fully believing//faith] that this took place. 32 Why not? Because they were trying to get right with God by keeping the law<a href= "http://biblehub.com/nlt/romans/9.htm#footnoteso">o</a> instead of by [fully believing his promises//trusting in him]. They stumbled over the great rock in their path. [Here the NLT was inconsistent. Before now they have used ‘believe’ and ‘faith’ to translate the same root ‘pistews’ And now they used ‘trust’. Of course, every word of every language has a range of meanings. I have no problem with translating ‘pisteos’ as trust, per se. It is just that using ‘trust’ here does not help us see the continuity of what Paul has been saying in this book. I would be quite happy to go back through all of Romans and change ‘fully believing’ to ‘fully trusting’. It is important we keep the cohesion between v.32, 33,and 10:4.] 33 God warned them of this in the Scriptures when he said, “I am placing a stone in Jerusalem that makes people stumble, a rock that makes them fall. But anyone who [believes//trusts] in him will never be disgraced.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 25:God gave protection and victory to David. In a scene that must have caused Saul's men to roll their eyes several times, Saul was humbled before them as David directly confronted him. But after making peace, they didn't go back to the capital together. PSALM 105a:Today’s psalm is for teaching and reminding each generation of the children of Israel about the great things God has done for the Jewish people. ROMANS 9a:What wonderful promises God has given to us in chapter 8 of Romans! That chapter always reminds me of a time when a Christian leader did wrong to me, and then said that it really didn’t matter because it would all turn out OK because of Romans 8:28. That is the ultimate of hypocrisy! It ruined that verse for me for a long time. But God DOES indeed work all things for good for all of us who fulfill the conditions stated. This chapter also reminds me of Eloise Burson— the wife of one of my spiritual fathers, Richard. Some years after her husband's death, she showed me how her Bible— if you just let it fall open, would always open to Romans 8. There is no richer passage to meditate on or to memorize. Note that we are entering a difficult section of Romans. Romans 12 starts with “Therefore, I urge you, brothers and sisters, in view of God’s mercies, …” But if you look back at what goes right before that in chapter 11, that doesn’t seem to be what Paul is going back to with the word ‘Therefore’ and ‘mercies’. Can you find what Paul was going back to and how the sections we will read for the next few days fit together? NLT Translation notes:Rom. 8:33 Who will accuse God's chosen people? God himself declares them not guilty!34 Who, then, will condemn [us//them]? Not Christ Jesus, who died, or rather, who was raised to life and is at the right side of God, pleading with him for us!37 [No, but//That’s true, but//No,] in all these things we have complete victory through him who loved us!Rom. 9:24 And we are among those whom he selected, both from the Jews and from the [non-Jews//Gentiles].25 Concerning the [non-Jews//Gentiles], God says in the prophecy of Hosea,“Those who were not my people,I will now call my people.And I will love thosewhom I did not love before.”30 What does all this mean? Even though the [non-Jews//Gentiles] were not trying to follow God’s standards, they were made right with God. And it was by [their fully believing//faith] that this took place. 32 Why not? Because they were trying to get right with God by keeping the law<a href= "http://biblehub.com/nlt/romans/9.htm#footnoteso">o</a> instead of by [fully believing his promises//trusting in him]. They stumbled over the great rock in their path. [Here the NLT was inconsistent. Before now they have used ‘believe’ and ‘faith’ to translate the same root ‘pistews’ And now they used ‘trust’. Of course, every word of every language has a range of meanings. I have no problem with translating ‘pisteos’ as trust, per se. It is just that using ‘trust’ here does not help us see the continuity of what Paul has been saying in this book. I would be quite happy to go back through all of Romans and change ‘fully believing’ to ‘fully trusting’. It is important we keep the cohesion between v.32, 33,and 10:4.]33 God warned them of this in the Scriptures when he said,“I am placing a stone in Jerusalem that makes people stumble,a rock that makes them fall.But anyone who [believes//trusts] in himwill never be disgraced.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[1SAMUEL 23-24: As David fled from Saul, he went for help to Ahimelech the priest. He needed food and wanted to consult with the Lord, and it happened that Ahimelech also gave him Goliath's sword. This resulted later in Ahimilech's death and the deaths of all of Ahimilech's family— except one, Abiathar. PSALM 104b: This psalm starts and ends with the same refrain, and it is the same refrain as in Psalm 103. This psalm expounds on the majesty of God— especially as seen in His creation. ROMANS 8b: The power behind the new lives that God wants us to live is the Holy Spirit. A side observation here: We can see that the Holy Spirit can equally be called the Spirit of God and the Spirit of Christ (vs. 9-11). He is the power for transformation in our lives. But having God's Spirit in our lives does not mean that we will not suffer. In the second half of today's reading, note the Holy Spirit's role for us in the midst of our sufferings. Then at the end of the chapter, note the wonderful promises given to us! Four times in Romans 8 Paul refers to us as God’s ‘sons’. Both NLT and GNT have translated ‘sons’ as ‘children’. That would normally be deemed an acceptable translation, but this time translating using the word ‘sons’ is better, as long as there is a footnote that will give an explanation. So let me give a footnote now. Just as men feel a bit squeamish about being included in the ‘bride of Christ’ in Ephesians, I am sure there are some women who will not feel comfortable being included as sons. But look for the treasure here! Both Romans 8 and Ephesians 1:5 show that we are given legal status as adopted sons. Paul shows this by using a legal term for ‘sonship’ in those two chapters, which would have reminded his readers that in Roman law, the adoption of a son could not be undone. That’s the treasure! God has made the unchangeable decision that we would be his legally adopted sons and have all the rights and privileges of that status. Thank the Lord for our union with his Son, Jesus! In the middle of the references to ‘sons’ in Romans 8, Paul also used the Greek word that means ‘children’. The alternation between ‘sons’ and ‘children’ is part of the reason that I think the use of ‘sons’ was important to Paul. NLT Translation notes: Ps. 104:21 Then the young lions roar for their prey, stalking the food provided by [You, O] God. 34 May all my thoughts be pleasing to [You, O God//him], for I rejoice in [in You, O Lord//the LORD]. ==== Rom. 8:5 Those who are dominated by the sinful nature [just] think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. 9 But you are not controlled by your sinful nature [any longer]. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.) 10 [0/And] Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 23-24:As David fled from Saul, he went for help to Ahimelech the priest. He needed food and wanted to consult with the Lord, and it happened that Ahimelech also gave him Goliath's sword. This resulted later in Ahimilech's death and the deaths of all of Ahimilech's family— except one, Abiathar. PSALM 104b:This psalm starts and ends with the same refrain, and it is the same refrain as in Psalm 103. This psalm expounds on the majesty of God— especially as seen in His creation. ROMANS 8b:The power behind the new lives that God wants us to live is the Holy Spirit. A side observation here: We can see that the Holy Spirit can equally be called the Spirit of God and the Spirit of Christ (vs. 9-11). He is the power for transformation in our lives. But having God's Spirit in our lives does not mean that we will not suffer. In the second half of today's reading, note the Holy Spirit's role for us in the midst of our sufferings. Then at the end of the chapter, note the wonderful promises given to us! Four times in Romans 8 Paul refers to us as God’s ‘sons’. Both NLT and GNT have translated ‘sons’ as ‘children’. That would normally be deemed an acceptable translation, but this time translating using the word ‘sons’ is better, as long as there is a footnote that will give an explanation. So let me give a footnote now. Just as men feel a bit squeamish about being included in the ‘bride of Christ’ in Ephesians, I am sure there are some women who will not feel comfortable being included as sons. But look for the treasure here! Both Romans 8 and Ephesians 1:5 show that we are given legal status as adopted sons. Paul shows this by using a legal term for ‘sonship’ in those two chapters, which would have reminded his readers that in Roman law, the adoption of a son could not be undone. That’s the treasure! God has made the unchangeable decision that we would be his legally adopted sons and have all the rights and privileges of that status. Thank the Lord for our union with his Son, Jesus! In the middle of the references to ‘sons’ in Romans 8, Paul also used the Greek word that means ‘children’. The alternation between ‘sons’ and ‘children’ is part of the reason that I think the use of ‘sons’ was important to Paul. NLT Translation notes:Ps. 104:21 Then the young lions roar for their prey,stalking the food provided by [You, O] God.34 May all my thoughts be pleasing to [You, O God//him],for I rejoice in [in You, O Lord//the LORD].====Rom. 8:5 Those who are dominated by the sinful nature [just] think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit.9 But you are not controlled by your sinful nature [any longer]. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.) 10 [0/And] Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[1SAMUEL 21-22: Yesterday we heard the touching story of David and Jonathan's deep friendship, and how Jonathan realized at last the secret plot that his father, Saul, had against David. Jonathan seems to have been a prophet, for he realized that he would not succeed his father as king. PSALM 104a: This is a companion with Psalm 103. This psalm also starts and ends with the same refrain as the one in Psalm 103. This poem expounds on the majesty of God. ROMANS 8a: Paul said something in 7:5 that he felt needed to be explained from verse 7 to the end of chapter 7. (Of course there were no chapters or verses when Paul wrote it.) He said that the Law “aroused evil desires.” How could something good seemingly do something evil? Be sure to always link what Paul was saying before this explanation with what comes after it. Give the part after that explanation (chapter 8) priority. Keep in mind that the explanation that Paul makes (a long parenthesis (after 7:7) about how evil desires work) is not supposed to be our pattern for living now. Our pattern for living is explained in this chapter! NLT Translation notes: Ps. 104:21 Then the young lions roar for their prey, stalking the food provided by [You, O] God. 34 May all my thoughts be pleasing to [You, O God//him], for I rejoice in [in You, O Lord//the LORD]. ==== Rom. 8:5 Those who are dominated by the sinful nature [just] think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. 9 But you are not controlled by your sinful nature [any longer]. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.) 10 [0/And] Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 21-22:Yesterday we heard the touching story of David and Jonathan's deep friendship, and how Jonathan realized at last the secret plot that his father, Saul, had against David. Jonathan seems to have been a prophet, for he realized that he would not succeed his father as king. PSALM 104a:This is a companion with Psalm 103. This psalm also starts and ends with the same refrain as the one in Psalm 103. This poem expounds on the majesty of God. ROMANS 8a:Paul said something in 7:5 that he felt needed to be explained from verse 7 to the end of chapter 7. (Of course there were no chapters or verses when Paul wrote it.) He said that the Law “aroused evil desires.” How could something good seemingly do something evil? Be sure to always link what Paul was saying before this explanation with what comes after it. Give the part after that explanation (chapter 8) priority. Keep in mind that the explanation that Paul makes (a long parenthesis (after 7:7) about how evil desires work) is not supposed to be our pattern for living now. Our pattern for living is explained in this chapter! NLT Translation notes:Ps. 104:21 Then the young lions roar for their prey,stalking the food provided by [You, O] God.34 May all my thoughts be pleasing to [You, O God//him],for I rejoice in [in You, O Lord//the LORD].====Rom. 8:5 Those who are dominated by the sinful nature [just] think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit.9 But you are not controlled by your sinful nature [any longer]. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.) 10 [0/And] Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[1SAMUEL 20: Yesterday we heard the slow escalation of David's problems stemming from Saul's jealousy. Saul made David his son-in-law, but only because of the hope that David would be killed by the Philistines. For only the first time in yesterday's reading, we heard how Saul was humbled because of the results of acting on his jealousy. But he doesn't learn from it. PSALM 103: How it must please the Lord when we pray this psalm, which is another favorite! Note that the psalm starts and ends with the same line. ROMANS 7:8—8:4: The second key to being released from the power of sin is God's Spirit! (v.6) Paul then launched into an exposition of what he meant in verse 5: “When we were controlled by our old nature, sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death.” The explanation that extends from verse 7 to the end of the chapter should NOT be construed to negate what he said in verse 6, in the preceding chapters, and in chapter 8! Notice that in the second half of chapter 7, Paul stops mentioning Christ. That’s a hint that he is not talking about our life in union with Christ. Also, I found it interesting to do a search of Romans searching for the word ‘Spirit’. Look at the pattern of where the word ‘Spirit’ is used! NLT Translation notes: Rom. 7:10 and [might as well as killed me. I died— spiritually speaking.//I died]. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead. 11 Sin took advantage of those commands and deceived me; it used the commands to kill me [— (because I couldn’t keep them)]. 15 I don’t really understand [my own self//myself], for I want to do what is right, but I don’t do it. Instead, I do what I hate. 20 But if I do what I don’t want to do, I am not really the one doing [the] wrong; it is sin living in me that does it. 23 But there is another power<a href= "http://biblehub.com/nlt/romans/7.htm#footnotese">e</a> within me that is at war with my mind. This power makes me a slave to the sin that [lives on//is] [0/still] within me. [PET 24-25] [So you see how it [was//is]: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.///[NLT] <a href= "http://biblehub.com/romans/7-24.htm">24</a>Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? <a href="http://biblehub.com/romans/7-25.htm">25</a>Thank God! The answer is in Jesus Christ our Lord[./!] //So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.] [It seems to me (and I am not alone in this) that reordering Paul’s words here helps to remove the impression that Paul is contradicting everything he has said so far about the believer’s victory over the power of sin. From verse 7 on, Paul is expounding on verse 5: “When we were controlled by our old nature,<a href= "http://biblehub.com/nlt/romans/7.htm#footnotesb">b</a> sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death.” If I am right, then, NLT is wrong to use the present tense in “you see how it is”. I don’t have a problem with this connecting phrase showing the logical connection. I just want to change the verb tense. The Greek only says, “So then,” which is really enough. This is a very unfortunate chapter break (not made by Paul but by Robert Estienne around 1552). This chapter division has contributed to the wrong understanding of the end of this chapter. I recommend that everyone always keep reading past it!] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 20:Yesterday we heard the slow escalation of David's problems stemming from Saul's jealousy. Saul made David his son-in-law, but only because of the hope that David would be killed by the Philistines. For only the first time in yesterday's reading, we heard how Saul was humbled because of the results of acting on his jealousy. But he doesn't learn from it. PSALM 103:How it must please the Lord when we pray this psalm, which is another favorite! Note that the psalm starts and ends with the same line. ROMANS 7:8—8:4:The second key to being released from the power of sin is God's Spirit! (v.6) Paul then launched into an exposition of what he meant in verse 5: “When we were controlled by our old nature, sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death.” The explanation that extends from verse 7 to the end of the chapter should NOT be construed to negate what he said in verse 6, in the preceding chapters, and in chapter 8! Notice that in the second half of chapter 7, Paul stops mentioning Christ. That’s a hint that he is not talking about our life in union with Christ. Also, I found it interesting to do a search of Romans searching for the word ‘Spirit’. Look at the pattern of where the word ‘Spirit’ is used! NLT Translation notes:Rom. 7:10 and [might as well as killed me. I died— spiritually speaking.//I died]. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead. 11 Sin took advantage of those commands and deceived me; it used the commands to kill me [— (because I couldn’t keep them)]. 15 I don’t really understand [my own self//myself], for I want to do what is right, but I don’t do it. Instead, I do what I hate. 20 But if I do what I don’t want to do, I am not really the one doing [the] wrong; it is sin living in me that does it.23 But there is another power<a href= "http://biblehub.com/nlt/romans/7.htm#footnotese">e</a> within me that is at war with my mind. This power makes me a slave to the sin that [lives on//is] [0/still] within me. [PET 24-25] [So you see how it [was//is]: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.///[NLT] <a href= "http://biblehub.com/romans/7-24.htm">24</a>Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? <a href="http://biblehub.com/romans/7-25.htm">25</a>Thank God! The answer is in Jesus Christ our Lord[./!] //So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.][It seems to me (and I am not alone in this) that reordering Paul’s words here helps to remove the impression that Paul is contradicting everything he has said so far about the believer’s victory over the power of sin. From verse 7 on, Paul is expounding on verse 5: “When we were controlled by our old nature,<a href= "http://biblehub.com/nlt/romans/7.htm#footnotesb">b</a> sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death.” If I am right, then, NLT is wrong to use the present tense in “you see how it is”. I don’t have a problem with this connecting phrase showing the logical connection. I just want to change the verb tense. The Greek only says, “So then,” which is really enough.This is a very unfortunate chapter break (not made by Paul but by Robert Estienne around 1552). This chapter division has contributed to the wrong understanding of the end of this chapter. I recommend that everyone always keep reading past it!] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day149 1 Samuel 18-19; Psalm 102; Romans 6:19-7:17</title>
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<description><![CDATA[1SAMUEL 18-19: In yesterday's story, David showed that he was more concerned with God's reputation than for his own safety. May we all face our imposing enemies with more belief in the unseen God than in the very present enemies! PSALM 102: This psalm starts out like the prayer of anyone in distress and trouble calling out to God. As we read further, many see parallels with what our Savior would have prayed in his darkest days on earth. ROMANS 6:19—7: The last verse of yesterday’s reading shows why it is better to take what we are given, rather than what we have earned! This is a big problem for some. My Dad's “having lived a good life” was one of the biggest blocks to him humbly coming to God and receiving the gift of eternal life. I don't think he ever understood how God would not be so impressed by his supposed integrity. The spiritual reality expressed starting at the beginning of the 6th chapter is a key to place along with a second key that we will hear about in today’s chapter. NLT Translation notes: Ps. 102:15Then the nations will tremble before [You,//the] LORD. The kings of the earth will tremble before [your/his] glory. 16 For [You//the] LORD will rebuild Jerusalem. [You/He] will appear in his glory. 17 [You/He] will listen to the prayers of the destitute. [You/He] will not reject their pleas. ==== Rom. 7:10 and [might as well as killed me. I died— spiritually speaking.//I died]. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead. 11 Sin took advantage of those commands and deceived me; it used the commands to kill me [— (because I couldn’t keep them)]. 15 I don’t really understand [my own self//myself], for I want to do what is right, but I don’t do it. Instead, I do what I hate. 20 But if I do what I don’t want to do, I am not really the one doing [the] wrong; it is sin living in me that does it. 23 But there is another power<a href= "http://biblehub.com/nlt/romans/7.htm#footnotese">e</a> within me that is at war with my mind. This power makes me a slave to the sin that [lives on//is] [0/still] within me. [PET 24-25] [So you see how it [was//is]: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.///[NLT] <a href= "http://biblehub.com/romans/7-24.htm">24</a>Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? <a href="http://biblehub.com/romans/7-25.htm">25</a>Thank God! The answer is in Jesus Christ our Lord[./!] //So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.] [It seems to me (and I am not alone in this) that reordering Paul’s words here helps to remove the impression that Paul is contradicting everything he has said so far about the believer’s victory over the power of sin. From verse 7 on, Paul is expounding on verse 5: “When we were controlled by our old nature,<a href= "http://biblehub.com/nlt/romans/7.htm#footnotesb">b</a> sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death.” If I am right, then, NLT is wrong to use the present tense in “you see how it is”. I don’t have a problem with this connecting phrase showing the logical connection. I just want to change the verb tense. The Greek only says, “So then,” which is really enough. This is a very unfortunate chapter break (not made by Paul but by Robert Estienne around 1552). This chapter division has contributed to the wrong understanding of the end of this chapter. I recommend that everyone always keep reading past it!] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 18-19:In yesterday's story, David showed that he was more concerned with God's reputation than for his own safety. May we all face our imposing enemies with more belief in the unseen God than in the very present enemies! PSALM 102:This psalm starts out like the prayer of anyone in distress and trouble calling out to God. As we read further, many see parallels with what our Savior would have prayed in his darkest days on earth. ROMANS 6:19—7:The last verse of yesterday’s reading shows why it is better to take what we are given, rather than what we have earned! This is a big problem for some. My Dad's “having lived a good life” was one of the biggest blocks to him humbly coming to God and receiving the gift of eternal life. I don't think he ever understood how God would not be so impressed by his supposed integrity. The spiritual reality expressed starting at the beginning of the 6th chapter is a key to place along with a second key that we will hear about in today’s chapter. NLT Translation notes:Ps. 102:15Then the nations will tremble before [You,//the] LORD.The kings of the earth will tremble before [your/his] glory.16 For [You//the] LORD will rebuild Jerusalem.[You/He] will appear in his glory.17 [You/He] will listen to the prayers of the destitute.[You/He] will not reject their pleas.====Rom. 7:10 and [might as well as killed me. I died— spiritually speaking.//I died]. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead. 11 Sin took advantage of those commands and deceived me; it used the commands to kill me [— (because I couldn’t keep them)]. 15 I don’t really understand [my own self//myself], for I want to do what is right, but I don’t do it. Instead, I do what I hate. 20 But if I do what I don’t want to do, I am not really the one doing [the] wrong; it is sin living in me that does it.23 But there is another power<a href= "http://biblehub.com/nlt/romans/7.htm#footnotese">e</a> within me that is at war with my mind. This power makes me a slave to the sin that [lives on//is] [0/still] within me. [PET 24-25] [So you see how it [was//is]: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.///[NLT] <a href= "http://biblehub.com/romans/7-24.htm">24</a>Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? <a href="http://biblehub.com/romans/7-25.htm">25</a>Thank God! The answer is in Jesus Christ our Lord[./!] //So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.][It seems to me (and I am not alone in this) that reordering Paul’s words here helps to remove the impression that Paul is contradicting everything he has said so far about the believer’s victory over the power of sin. From verse 7 on, Paul is expounding on verse 5: “When we were controlled by our old nature,<a href= "http://biblehub.com/nlt/romans/7.htm#footnotesb">b</a> sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death.” If I am right, then, NLT is wrong to use the present tense in “you see how it is”. I don’t have a problem with this connecting phrase showing the logical connection. I just want to change the verb tense. The Greek only says, “So then,” which is really enough.This is a very unfortunate chapter break (not made by Paul but by Robert Estienne around 1552). This chapter division has contributed to the wrong understanding of the end of this chapter. I recommend that everyone always keep reading past it!] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day148 1 Samuel 17; Psalm 101; Romans 6</title>
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<description><![CDATA[1SAMUEL 17: God told Samuel to anoint one of Jesse's sons as the next king of Israel. Anointing another king while one is still ruling is rather dangerous. So God told Samuel how to do that without making it public. That story included this memorable quote: “The LORD doesn’t see things the way you see them. People judge by outward appearance, but the LORD looks at the heart.” PSALM 101: This psalm tells the aspirations of a great king. Re-reading ROMANS 6: Pay attention! Paul is telling us the keys to how the process of transformation takes place whereby we are released from the ‘power of sin’ and ‘death’ to live a new life! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 17:God told Samuel to anoint one of Jesse's sons as the next king of Israel. Anointing another king while one is still ruling is rather dangerous. So God told Samuel how to do that without making it public. That story included this memorable quote: “The LORD doesn’t see things the way you see them. People judge by outward appearance, but the LORD looks at the heart.” PSALM 101:This psalm tells the aspirations of a great king. Re-reading ROMANS 6:Pay attention! Paul is telling us the keys to how the process of transformation takes place whereby we are released from the ‘power of sin’ and ‘death’ to live a new life! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day147 1 Samuel 16; Psalm 100; Romans 6</title>
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<pubDate>Fri, 27 May 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[1SAMUEL 16: Yesterday's reading told the story of Saul's incomplete obedience and the rejection of Saul as king— by both God and Samuel. In the process Samuel said some of the most important statements in Scripture, which I will underline here: Listen! Obedience is better than sacrifice, and submission is better than offering the fat of rams. Rebellion is as sinful as witchcraft, and stubbornness as bad as worshiping idols. A second quote: He who is the Glory of Israel will not lie, nor will he change his mind, for he is not human that he should change his mind!” PSALM 100: This psalm probably ranks second in the most-memorized psalms, next to Psalm 23. ROMANS 6: Mankind can at best only hope for the kind of partial obedience we have seen in Saul. We can't just ‘try harder’ to please God. We always ‘fall short’ of ‘God's glorious standard’— as we have heard before in Romans chapter 3. The only hope for us is for God to recreate us. This is done through our understanding and applying spiritual realities which we cannot see, and one of crucial importance is found in chapter 6. We have a short reading today. I encourage you to take time to think about the spiritual concepts Paul has been talking about in these last chapters— particularly Romans 5-6. The way to apply unseen spiritual realities in your life is to ask God to help you fully understand and believe them. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 16:Yesterday's reading told the story of Saul's incomplete obedience and the rejection of Saul as king— by both God and Samuel. In the process Samuel said some of the most important statements in Scripture, which I will underline here: Listen! Obedience is better than sacrifice,and submission is better than offering the fat of rams.Rebellion is as sinful as witchcraft,and stubbornness as bad as worshiping idols. A second quote: He who is the Glory of Israel will not lie, nor will he change his mind, for he is not human that he should change his mind!” PSALM 100:This psalm probably ranks second in the most-memorized psalms, next to Psalm 23. ROMANS 6:Mankind can at best only hope for the kind of partial obedience we have seen in Saul. We can't just ‘try harder’ to please God. We always ‘fall short’ of ‘God's glorious standard’— as we have heard before in Romans chapter 3. The only hope for us is for God to recreate us. This is done through our understanding and applying spiritual realities which we cannot see, and one of crucial importance is found in chapter 6. We have a short reading today. I encourage you to take time to think about the spiritual concepts Paul has been talking about in these last chapters— particularly Romans 5-6. The way to apply unseen spiritual realities in your life is to ask God to help you fully understand and believe them. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day146 1 Samuel 15; Psalm 99; Romans 5:1-6:4</title>
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<description><![CDATA[1SAMUEL 15: Jonathan saved the day! He and his faithful armor bearer kind of took a leaf out of Gideon's play book and agreed on a sign that would show what God wanted them to do— although they didn't ask for confirmation like Gideon did. They took the adventure God set before them and won an amazing victory, and God worked with them by causing panic among the Philistines. After lapses and dithering at the beginning, Saul went on to be a great military leader. Note that Ahijah, the priest, is Eli's grandson. PSALM 99: Take off your sandals, because this ground is holy! Enjoy this psalm proclaiming God’s majesty and holiness. ROMANS 5—6:4: God’s ways are always counter-intuitive for humans. One would think that if one is right with God and at peace with him, that everything would be smooth sailing from then on, with health, wealth, and prosperity. God shows his love for us by treating us like sons and heirs— meaning, He gives us problems and trials to cause us to grow and better reflect his glory. There is a wonderful side to Christ's dying for us and being resurrected: He lives now and is deeply involved in continuing to help us. At the end of the chapter Paul draws important comparisons and contrasts between Adam and Christ. NLT Translation notes: 1Sam. 15:27 As Samuel turned to go, Saul tried to hold him back and tore the hem of [Samuel’s//his] robe. ==== Rom. 5:1 Therefore, since we have been made right in God’s sight by [believing//faith], we have peace with God because of what [Christ Jesus//Jesus Christ] our Lord has done for us. 2 Because of our [believing//faith], Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory. 3 We can [even] rejoice[ 0//, too,] when we run into problems and trials, for we know that they help us develop endurance. 7 [PET: Now it is very difficult for someone to sacrifice himself to save someone else— even if that person is good and honest. But a person might sacrifice himself and die to save his close friend.//Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good.] 9 And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation [at the final judgment]. 10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved [because God’s Son now lives and watches over us!//through the life of his Son [now that we are his friends].] 13 Yes, people sinned even before the law was given. But it was not counted as sin [(as such)] because there was not yet any law to break. 17 For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, [Christ Jesus//Jesus Christ]. 18 Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone [who believes]. 19 Because one [man/person]* disobeyed God, many became sinners. But because one other [Man/person] obeyed God, many will be made righteous. [*This is gender sensitivity taken to the extreme in the NLT! And it is inconsistent, since previously in verse 15 they used ‘man’ to translate ‘anthropos’.] 20 God’s law was given so that all people could see how sinful they [are/were]. But as people sinned more and more, God’s wonderful grace became more abundant. 21 So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through [Christ Jesus//Jesus Christ] our Lord. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 15:Jonathan saved the day! He and his faithful armor bearer kind of took a leaf out of Gideon's play book and agreed on a sign that would show what God wanted them to do— although they didn't ask for confirmation like Gideon did. They took the adventure God set before them and won an amazing victory, and God worked with them by causing panic among the Philistines. After lapses and dithering at the beginning, Saul went on to be a great military leader. Note that Ahijah, the priest, is Eli's grandson. PSALM 99:Take off your sandals, because this ground is holy! Enjoy this psalm proclaiming God’s majesty and holiness. ROMANS 5—6:4:God’s ways are always counter-intuitive for humans. One would think that if one is right with God and at peace with him, that everything would be smooth sailing from then on, with health, wealth, and prosperity. God shows his love for us by treating us like sons and heirs— meaning, He gives us problems and trials to cause us to grow and better reflect his glory. There is a wonderful side to Christ's dying for us and being resurrected: He lives now and is deeply involved in continuing to help us. At the end of the chapter Paul draws important comparisons and contrasts between Adam and Christ. NLT Translation notes:1Sam. 15:27 As Samuel turned to go, Saul tried to hold him back and tore the hem of [Samuel’s//his] robe.====Rom. 5:1 Therefore, since we have been made right in God’s sight by [believing//faith], we have peace with God because of what [Christ Jesus//Jesus Christ] our Lord has done for us.2 Because of our [believing//faith], Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.3 We can [even] rejoice[ 0//, too,] when we run into problems and trials, for we know that they help us develop endurance.7 [PET: Now it is very difficult for someone to sacrifice himself to save someone else— even if that person is good and honest. But a person might sacrifice himself and die to save his close friend.//Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good.]9 And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation [at the final judgment].10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved [because God’s Son now lives and watches over us!//through the life of his Son [now that we are his friends].]13 Yes, people sinned even before the law was given. But it was not counted as sin [(as such)] because there was not yet any law to break.17 For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, [Christ Jesus//Jesus Christ].18 Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone [who believes].19 Because one [man/person]* disobeyed God, many became sinners. But because one other [Man/person] obeyed God, many will be made righteous.[*This is gender sensitivity taken to the extreme in the NLT! And it is inconsistent, since previously in verse 15 they used ‘man’ to translate ‘anthropos’.]20 God’s law was given so that all people could see how sinful they [are/were]. But as people sinned more and more, God’s wonderful grace became more abundant.21 So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through [Christ Jesus//Jesus Christ] our Lord. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day145 1 Samuel 14; Psalm 98; Romans 5</title>
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<description><![CDATA[1SAMUEL 14: Hostilities with the Philistines heated up to full war, and Israel was badly outnumbered. The Israelites had been kept down so much that they were basically unarmed for war. Saul and his son's army dwindled down from 3,000 men to only 600, and Samuel doesn't show up for the important before-war sacrifice. PSALM 98: Another favorite psalm! I love psalms where things like oceans, rivers, or trees clap their hands. I recommend this psalm for anyone who feels that we can only worship God with the good old hymns. ROMANS 5: Every little detail in the story of Abraham is important. Note in yesterday's reading that Abraham “figured his body was as good as _dead_,” and “Abraham believed in the God who _brings the dead back to life_.” Then we read that we must “believe in [God]— the one who _raised Jesus our Lord from the dead_.” And we will find a new concept related to this theme about death and resurrection later. NLT Translation notes: Rom. 5:1 Therefore, since we have been made right in God’s sight by [believing//faith], we have peace with God because of what [Christ Jesus//Jesus Christ] our Lord has done for us. 2 Because of our [believing//faith], Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory. 3 We can [even] rejoice[ 0//, too,] when we run into problems and trials, for we know that they help us develop endurance. 7 [PET: Now it is very difficult for someone to sacrifice himself to save someone else— even if that person is good and honest. But a person might sacrifice himself and die to save his close friend.//Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good.] 9 And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation [at the final judgment]. 10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved [because God’s Son now lives and watches over us!//through the life of his Son [now that we are his friends].] 13 Yes, people sinned even before the law was given. But it was not counted as sin [(as such)] because there was not yet any law to break. 17 For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, [Christ Jesus//Jesus Christ]. 18 Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone [who believes]. 19 Because one [man/person]* disobeyed God, many became sinners. But because one other [Man/person] obeyed God, many will be made righteous. [*This is gender sensitivity taken to the extreme in the NLT! And it is inconsistent, since previously in verse 15 they used ‘man’ to translate ‘anthropos’.] 20 God’s law was given so that all people could see how sinful they [are/were]. But as people sinned more and more, God’s wonderful grace became more abundant. 21 So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through [Christ Jesus//Jesus Christ] our Lord. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 14:Hostilities with the Philistines heated up to full war, and Israel was badly outnumbered. The Israelites had been kept down so much that they were basically unarmed for war. Saul and his son's army dwindled down from 3,000 men to only 600, and Samuel doesn't show up for the important before-war sacrifice. PSALM 98:Another favorite psalm! I love psalms where things like oceans, rivers, or trees clap their hands. I recommend this psalm for anyone who feels that we can only worship God with the good old hymns. ROMANS 5:Every little detail in the story of Abraham is important. Note in yesterday's reading that Abraham “figured his body was as good as _dead_,” and “Abraham believed in the God who _brings the dead back to life_.” Then we read that we must “believe in [God]— the one who _raised Jesus our Lord from the dead_.” And we will find a new concept related to this theme about death and resurrection later. NLT Translation notes:Rom. 5:1 Therefore, since we have been made right in God’s sight by [believing//faith], we have peace with God because of what [Christ Jesus//Jesus Christ] our Lord has done for us. 2 Because of our [believing//faith], Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.3 We can [even] rejoice[ 0//, too,] when we run into problems and trials, for we know that they help us develop endurance.7 [PET: Now it is very difficult for someone to sacrifice himself to save someone else— even if that person is good and honest. But a person might sacrifice himself and die to save his close friend.//Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good.]9 And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation [at the final judgment]. 10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved [because God’s Son now lives and watches over us!//through the life of his Son [now that we are his friends].] 13 Yes, people sinned even before the law was given. But it was not counted as sin [(as such)] because there was not yet any law to break.17 For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, [Christ Jesus//Jesus Christ].18 Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone [who believes]. 19 Because one [man/person]* disobeyed God, many became sinners. But because one other [Man/person] obeyed God, many will be made righteous.[*This is gender sensitivity taken to the extreme in the NLT! And it is inconsistent, since previously in verse 15 they used ‘man’ to translate ‘anthropos’.]20 God’s law was given so that all people could see how sinful they [are/were]. But as people sinned more and more, God’s wonderful grace became more abundant.21 So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through [Christ Jesus//Jesus Christ] our Lord. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day144 1 Samuel 13; Psalm 97; Romans 4</title>
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<description><![CDATA[1SAMUEL 13: In yesterday's story, God's Spirit came powerfully upon the new king Saul, and he succeeded in mobilizing all of Israel's fighting men. They won a stunning victory over king Nahash and the Ammonites. Afterwards, Samuel led the people in renewing Israel's call to Saul to be king and then Samuel confronted them all about staying true to the Lord. PSALM 97: Even though the psalms (and our translations) may cast a verse in the present tense, the intent of the writer may be about future things. Hebrew is very fuzzy as to verb tense. But also we may consider that all times are present to the Lord, and the psalmist may see things as happening or already happening in his vision that refer to future events. We see an example of this in today’s psalm. ROMANS 4b: The new way of being made right with God by means of fully believing which Paul has been talking about, is it a new religion, or is it based on the past? It is based on the past. We follow Abraham's example of believing, and this also fulfills the prophetic promises given to Abraham. Not only that, but we become heirs to the same promises. And note: Paul uses questions to propel his logical arguments all the way through Romans— just like I did at the start of this paragraph. NLT Translation notes: Rom. 4:3 For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his [fully believing//faith].” 4 When people work, their wages are not a gift, but something they have earned. 5 But people are counted as righteous, not because of their work, but because of their [believing//faith] in God who forgives sinners. 9 Now, is this blessing only for the Jews, or is it also for uncircumcised [non-Jews//Gentiles]? Well, we have been saying that Abraham was counted as righteous by God because of his [fully believing//faith]. 11 Circumcision was a sign that Abraham already had [believed//faith] and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have [believed//faith] but have not been circumcised. They are counted as righteous because of their [fully believing//faith]. 12 And Abraham is also the spiritual father of those who have been circumcised, but only if they [believe the same way Abraham did//have the same kind of faith Abraham had] before he was circumcised. 13 Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by [fully believing//faith]. 14 If God’s promise is only for those who obey the law, then [believing//faith] is not necessary and the promise is pointless. 16 So the promise is received by [believing//faith]. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we [believe like Abraham did//have faith like Abraham’s]. For Abraham is the father of all who believe. [Here is my new attempt at rendering the meaning of this verse:] So the promise is received by [believing//faith]. It is given as a free gift. And if we become Abraham’s spiritual children by believing like Abraham did, we are certain to receive it— whether or not we live by the Law of Moses. For Abraham is the father of all who believe.] 19 And [Abraham did not weaken in his belief//Abraham’s faith did not weaken], even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb. 20 Abraham never wavered in believing God’s promise. In fact, his [believing//faith] grew stronger, and in this he brought glory to God. 21 He was fully convinced that God is able to do whatever he promises. 22 And because of [Abraham fully believing God’s promise//Abraham’s faith], God counted him as righteous. 25 [Jesus/He] was handed over to die because of our sins, and he was raised to life to make us right with God. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 13:In yesterday's story, God's Spirit came powerfully upon the new king Saul, and he succeeded in mobilizing all of Israel's fighting men. They won a stunning victory over king Nahash and the Ammonites. Afterwards, Samuel led the people in renewing Israel's call to Saul to be king and then Samuel confronted them all about staying true to the Lord. PSALM 97:Even though the psalms (and our translations) may cast a verse in the present tense, the intent of the writer may be about future things. Hebrew is very fuzzy as to verb tense. But also we may consider that all times are present to the Lord, and the psalmist may see things as happening or already happening in his vision that refer to future events. We see an example of this in today’s psalm. ROMANS 4b:The new way of being made right with God by means of fully believing which Paul has been talking about, is it a new religion, or is it based on the past? It is based on the past. We follow Abraham's example of believing, and this also fulfills the prophetic promises given to Abraham. Not only that, but we become heirs to the same promises. And note: Paul uses questions to propel his logical arguments all the way through Romans— just like I did at the start of this paragraph. NLT Translation notes:Rom. 4:3 For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his [fully believing//faith].”4 When people work, their wages are not a gift, but something they have earned.5 But people are counted as righteous, not because of their work, but because of their [believing//faith] in God who forgives sinners. 9 Now, is this blessing only for the Jews, or is it also for uncircumcised [non-Jews//Gentiles]? Well, we have been saying that Abraham was counted as righteous by God because of his [fully believing//faith].11 Circumcision was a sign that Abraham already had [believed//faith] and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have [believed//faith] but have not been circumcised. They are counted as righteous because of their [fully believing//faith]. 12 And Abraham is also the spiritual father of those who have been circumcised, but only if they [believe the same way Abraham did//have the same kind of faith Abraham had] before he was circumcised.13 Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by [fully believing//faith].14 If God’s promise is only for those who obey the law, then [believing//faith] is not necessary and the promise is pointless.16 So the promise is received by [believing//faith]. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we [believe like Abraham did//have faith like Abraham’s]. For Abraham is the father of all who believe. [Here is my new attempt at rendering the meaning of this verse:] So the promise is received by [believing//faith]. It is given as a free gift. And if we become Abraham’s spiritual children by believing like Abraham did, we are certain to receive it— whether or not we live by the Law of Moses. For Abraham is the father of all who believe.]19 And [Abraham did not weaken in his belief//Abraham’s faith did not weaken], even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb.20 Abraham never wavered in believing God’s promise. In fact, his [believing//faith] grew stronger, and in this he brought glory to God.21 He was fully convinced that God is able to do whatever he promises. 22 And because of [Abraham fully believing God’s promise//Abraham’s faith], God counted him as righteous.25 [Jesus/He] was handed over to die because of our sins, and he was raised to life to make us right with God. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day143 1 Samuel 11-12; Psalm 96; Romans 4:1-17</title>
<itunes:title>143: 1 Samuel 11-12; Psalm 96; Romans 4:1-17</itunes:title>
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<description><![CDATA[1SAMUEL 11-12: Yesterday we heard of the way God arranged for Saul to meet Samuel, and how God revealed amazing details to Samuel about what would happen to Saul in the short term. Saul became king. It is such a shame that Saul fulfilled the earlier prophecy given by Samuel a few chapters back, rather than continuing to be humble like he was at the start of his reign. PSALM 96: EC Olsen’s chapter on this psalm is entitled, “A Psalm which ought to give every living person a thrill!!” He’s right. This psalm is like vitamins for the soul. This is one of the most loved of all psalms. ROMANS 4a: Yesterday Paul arrived at the first explanation of his main point in 3:23-31. This happens to be a difficult passage to translate. GNT and NLT do a great job making many difficult concepts clear. You might particularly compare verses 23 and 26 with a literal translation. NLT Translation notes: Rom. 4:3 For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his [fully believing//faith].” 4 When people work, their wages are not a gift, but something they have earned. 5 But people are counted as righteous, not because of their work, but because of their [believing//faith] in God who forgives sinners. 9 Now, is this blessing only for the Jews, or is it also for uncircumcised [non-Jews//Gentiles]? Well, we have been saying that Abraham was counted as righteous by God because of his [fully believing//faith]. 11 Circumcision was a sign that Abraham already had [believed//faith] and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have [believed//faith] but have not been circumcised. They are counted as righteous because of their [fully believing//faith]. 12 And Abraham is also the spiritual father of those who have been circumcised, but only if they [believe the same way Abraham did//have the same kind of faith Abraham had] before he was circumcised. 13 Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by [fully believing//faith]. 14 If God’s promise is only for those who obey the law, then [believing//faith] is not necessary and the promise is pointless. 16 So the promise is received by [believing//faith]. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we [believe like Abraham did//have faith like Abraham’s]. For Abraham is the father of all who believe. [Here is my new attempt at rendering the meaning of this verse:] So the promise is received by [believing//faith]. It is given as a free gift. And if we become Abraham’s spiritual children by believing like Abraham did, we are certain to receive it— whether or not we live by the Law of Moses. For Abraham is the father of all who believe.] 19 And [Abraham did not weaken in his belief//Abraham’s faith did not weaken], even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb. 20 Abraham never wavered in believing God’s promise. In fact, his [believing//faith] grew stronger, and in this he brought glory to God. 21 He was fully convinced that God is able to do whatever he promises. 22 And because of [Abraham fully believing God’s promise//Abraham’s faith], God counted him as righteous. 25 [Jesus/He] was handed over to die because of our sins, and he was raised to life to make us right with God. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 11-12:Yesterday we heard of the way God arranged for Saul to meet Samuel, and how God revealed amazing details to Samuel about what would happen to Saul in the short term. Saul became king. It is such a shame that Saul fulfilled the earlier prophecy given by Samuel a few chapters back, rather than continuing to be humble like he was at the start of his reign. PSALM 96:EC Olsen’s chapter on this psalm is entitled, “A Psalm which ought to give every living person a thrill!!” He’s right. This psalm is like vitamins for the soul. This is one of the most loved of all psalms. ROMANS 4a:Yesterday Paul arrived at the first explanation of his main point in 3:23-31. This happens to be a difficult passage to translate. GNT and NLT do a great job making many difficult concepts clear. You might particularly compare verses 23 and 26 with a literal translation. NLT Translation notes:Rom. 4:3 For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his [fully believing//faith].”4 When people work, their wages are not a gift, but something they have earned.5 But people are counted as righteous, not because of their work, but because of their [believing//faith] in God who forgives sinners. 9 Now, is this blessing only for the Jews, or is it also for uncircumcised [non-Jews//Gentiles]? Well, we have been saying that Abraham was counted as righteous by God because of his [fully believing//faith].11 Circumcision was a sign that Abraham already had [believed//faith] and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have [believed//faith] but have not been circumcised. They are counted as righteous because of their [fully believing//faith]. 12 And Abraham is also the spiritual father of those who have been circumcised, but only if they [believe the same way Abraham did//have the same kind of faith Abraham had] before he was circumcised.13 Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by [fully believing//faith].14 If God’s promise is only for those who obey the law, then [believing//faith] is not necessary and the promise is pointless.16 So the promise is received by [believing//faith]. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we [believe like Abraham did//have faith like Abraham’s]. For Abraham is the father of all who believe. [Here is my new attempt at rendering the meaning of this verse:] So the promise is received by [believing//faith]. It is given as a free gift. And if we become Abraham’s spiritual children by believing like Abraham did, we are certain to receive it— whether or not we live by the Law of Moses. For Abraham is the father of all who believe.]19 And [Abraham did not weaken in his belief//Abraham’s faith did not weaken], even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb.20 Abraham never wavered in believing God’s promise. In fact, his [believing//faith] grew stronger, and in this he brought glory to God.21 He was fully convinced that God is able to do whatever he promises. 22 And because of [Abraham fully believing God’s promise//Abraham’s faith], God counted him as righteous.25 [Jesus/He] was handed over to die because of our sins, and he was raised to life to make us right with God. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day142 1 Samuel 9-10; Psalm 95; Romans 3:9-31</title>
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<description><![CDATA[1SAMUEL 9-10: In yesterday's reading, Samuel was formally made a judge, and then he led the people of Israel into victory over the Philistines. But when Samuel was old and after the appointment of his two sons as judges in his place, his sons perverted justice for bribes. So the people asked to have a king. God had already long ago said this would happen, in fact, this idea was in Hannah’s prayer. Samuel was displeased, not for the sake of his sons, but because the people were rejecting God as their king. PSALM 95: This is a gem among the psalms. Note the exuberance of worship in this psalm! And this is balanced by reverence to God. The last half of this psalm is quoted in full in Hebrews and is an important topic in that New Testament book. ROMANS 3b: In Romans chapter 3 Paul refutes important misunderstanding and wrong teaching in the process of resoundingly proving that Jews cannot save themselves by their own power by means of fulfilling the Law. (In his use of the term ‘the Law’, Paul was following the custom of including other Old Testament books.) In the verses he quoted, he made it very that not even one person can claim to be righteous in God's sight. So God has provided another way to become right in His sight, which is actually foretold in the Law and Biblical prophetic writings. NLT Translation notes: Rom. 3:21 But now God has shown us a way to be made right with him[, and this way is not based on// without keeping] the requirements of the law, as was promised in the writings of Moses<a href= "http://biblehub.com/nlt/romans/3.htm#footnotesi">i</a> and the prophets long ago. [The Greek says “apart from the Law,” so NLT’s translation is technically possible, but I think it is saying something Paul is NOT saying and is doctrinally defective. In most of my suggested changes to the NLT text, I am concerned with clear communication, here however I am concerned with avoiding misunderstanding that would lead to wrong teaching.] 22 We are made right with God by [fully believing//placing our faith] in Jesus Christ. And this is true for everyone who believes, no matter who we are. [Here is an excellent example of the point I keep harping on. Note that using the verb form ‘believe’ instead of the abstract noun form makes it clear that the same word is used later in the verse. Cohesion of ideas makes better understanding. Secondly, it is easier for people to ‘do’ a verb than it is to ‘do’ an abstract noun. It is easier to ‘practice’ something than it is to ‘make a practice of’ something. It is easier to ‘eat’ apples than it is to ‘practice the consumption of’ apples.] 27 Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on [fully believing//faith]. [Notice again the cohesion of the verb ‘believe’ in 26-31.] 28 So we are made right with God [by our fully believing//through faith] and not by obeying the law.] 29 After all, is God the God of the Jews only? Isn’t he also the God of the [non-Jews//Gentiles]? Of course he is. 30 There is only one God, and he makes people right with himself only by [believing in that message (the Good News)//fully believing//faith], whether they are Jews or [non-Jews//Gentiles]. 31 Well then, if we emphasize [fully believing//faith], does this mean that we can forget about the law? Of course not! In fact, only when we have [fully believe//faith] do we truly fulfill the law. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 9-10:In yesterday's reading, Samuel was formally made a judge, and then he led the people of Israel into victory over the Philistines. But when Samuel was old and after the appointment of his two sons as judges in his place, his sons perverted justice for bribes. So the people asked to have a king. God had already long ago said this would happen, in fact, this idea was in Hannah’s prayer. Samuel was displeased, not for the sake of his sons, but because the people were rejecting God as their king. PSALM 95:This is a gem among the psalms. Note the exuberance of worship in this psalm! And this is balanced by reverence to God. The last half of this psalm is quoted in full in Hebrews and is an important topic in that New Testament book. ROMANS 3b:In Romans chapter 3 Paul refutes important misunderstanding and wrong teaching in the process of resoundingly proving that Jews cannot save themselves by their own power by means of fulfilling the Law. (In his use of the term ‘the Law’, Paul was following the custom of including other Old Testament books.) In the verses he quoted, he made it very that not even one person can claim to be righteous in God's sight. So God has provided another way to become right in His sight, which is actually foretold in the Law and Biblical prophetic writings. NLT Translation notes:Rom. 3:21 But now God has shown us a way to be made right with him[, and this way is not based on// without keeping] the requirements of the law, as was promised in the writings of Moses<a href= "http://biblehub.com/nlt/romans/3.htm#footnotesi">i</a> and the prophets long ago. [The Greek says “apart from the Law,” so NLT’s translation is technically possible, but I think it is saying something Paul is NOT saying and is doctrinally defective. In most of my suggested changes to the NLT text, I am concerned with clear communication, here however I am concerned with avoiding misunderstanding that would lead to wrong teaching.]22 We are made right with God by [fully believing//placing our faith] in Jesus Christ. And this is true for everyone who believes, no matter who we are.[Here is an excellent example of the point I keep harping on. Note that using the verb form ‘believe’ instead of the abstract noun form makes it clear that the same word is used later in the verse. Cohesion of ideas makes better understanding. Secondly, it is easier for people to ‘do’ a verb than it is to ‘do’ an abstract noun. It is easier to ‘practice’ something than it is to ‘make a practice of’ something. It is easier to ‘eat’ apples than it is to ‘practice the consumption of’ apples.]27 Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on [fully believing//faith]. [Notice again the cohesion of the verb ‘believe’ in 26-31.]28 So we are made right with God [by our fully believing//through faith] and not by obeying the law.]29 After all, is God the God of the Jews only? Isn’t he also the God of the [non-Jews//Gentiles]? Of course he is. 30 There is only one God, and he makes people right with himself only by [believing in that message (the Good News)//fully believing//faith], whether they are Jews or [non-Jews//Gentiles].31 Well then, if we emphasize [fully believing//faith], does this mean that we can forget about the law? Of course not! In fact, only when we have [fully believe//faith] do we truly fulfill the law. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day141 1 Samuel 7-8; Psalm 94; Romans 2:25-3:20</title>
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<description><![CDATA[1SAMUEL 7-8: Having won the war with Israel, the Philistines thought their idol Dagon had given them victory. The ark of God was put in Dagon's temple. Then God not only proved that He is greater than Dagon by what happened in the temple, but He also struck the Philistines in all five of their territories with plagues of death, tumors, and rats ravaging the land. The Philistine fortune tellers and priests devised a creative plan to test if these disasters had happened on their own, or because of God's hand was against them. In the story it is clear that the Philistine people knew about the plagues God used against the Egyptians. Once again, God proved that He is God. For any any agnostic or atheist in the audience, this seems to me to be the kind of story that no one would have just made up, especially if you compare this with literature of the same age. PSALM 94: This is a psalm of trust in the face of injustice. The psalmist asks for God’s vengeance on arrogant and evil leaders. Those who take advantage of others are called ‘stupid fools’. There is a parable that forms an interesting parallel: Luke 12:20, where God says to the rich man, “You fool, this very night your soul will be required of you.” ROMANS 2:25—3: In chapter 2 of Romans, Paul warned of a coming judgment of God, where God will judge everyone's secret life. The trouble is, however, that we all will be judged guilty of sin. Paul has shown us that it doesn't matter if you are Jew or non-Jew, circumcised or uncircumcised, we all need a radical transformation. We need to become a ‘true Jew’, which is “one whose heart is right with God].” What each one of us needs is “a change of heart produced by God’s Spirit.” Paul calls this “circumcision of the heart.” NLT Translation notes: Rom 3:21 But now God has shown us a way to be made right with him[, and this way is not based on// without keeping] the requirements of the law, as was promised in the writings of Moses<a href= "http://biblehub.com/nlt/romans/3.htm#footnotesi">i</a> and the prophets long ago. [The Greek says “apart from the Law,” so NLT’s translation is technically possible, but I think it is saying something Paul is NOT saying and is doctrinally defective. In most of my suggested changes to the NLT text, I am concerned with clear communication, here however I am concerned with avoiding misunderstanding that would lead to wrong teaching.] 22 We are made right with God by [fully believing//placing our faith] in Jesus Christ. And this is true for everyone who believes, no matter who we are. [Here is an excellent example of the point I keep harping on. Note that using the verb form ‘believe’ instead of the abstract noun form makes it clear that the same word is used later in the verse. Cohesion of ideas makes better understanding. Secondly, it is easier for people to ‘do’ a verb than it is to ‘do’ an abstract noun. It is easier to ‘practice’ something than it is to ‘make a practice of’ something. It is easier to ‘eat’ apples than it is to ‘practice the consumption of’ apples.] 27 Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on [fully believing//faith]. [Notice again the cohesion of the verb ‘believe’ in 26-31.] 28 So we are made right with God [by our fully believing//through faith] and not by obeying the law.] 29 After all, is God the God of the Jews only? Isn’t he also the God of the [non-Jews//Gentiles]? Of course he is. 30 There is only one God, and he makes people right with himself only by [believing in that message (the Good News)//fully believing//faith], whether they are Jews or [non-Jews//Gentiles]. 31 Well then, if we emphasize [fully believing//faith], does this mean that we can forget about the law? Of course not! In fact, only when we have [fully believe//faith] do we truly fulfill the law. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 7-8:Having won the war with Israel, the Philistines thought their idol Dagon had given them victory. The ark of God was put in Dagon's temple. Then God not only proved that He is greater than Dagon by what happened in the temple, but He also struck the Philistines in all five of their territories with plagues of death, tumors, and rats ravaging the land. The Philistine fortune tellers and priests devised a creative plan to test if these disasters had happened on their own, or because of God's hand was against them. In the story it is clear that the Philistine people knew about the plagues God used against the Egyptians. Once again, God proved that He is God. For any any agnostic or atheist in the audience, this seems to me to be the kind of story that no one would have just made up, especially if you compare this with literature of the same age. PSALM 94:This is a psalm of trust in the face of injustice. The psalmist asks for God’s vengeance on arrogant and evil leaders. Those who take advantage of others are called ‘stupid fools’. There is a parable that forms an interesting parallel: Luke 12:20, where God says to the rich man, “You fool, this very night your soul will be required of you.” ROMANS 2:25—3:In chapter 2 of Romans, Paul warned of a coming judgment of God, where God will judge everyone's secret life. The trouble is, however, that we all will be judged guilty of sin. Paul has shown us that it doesn't matter if you are Jew or non-Jew, circumcised or uncircumcised, we all need a radical transformation. We need to become a ‘true Jew’, which is “one whose heart is right with God].” What each one of us needs is “a change of heart produced by God’s Spirit.” Paul calls this “circumcision of the heart.” NLT Translation notes:Rom 3:21 But now God has shown us a way to be made right with him[, and this way is not based on// without keeping] the requirements of the law, as was promised in the writings of Moses<a href= "http://biblehub.com/nlt/romans/3.htm#footnotesi">i</a> and the prophets long ago. [The Greek says “apart from the Law,” so NLT’s translation is technically possible, but I think it is saying something Paul is NOT saying and is doctrinally defective. In most of my suggested changes to the NLT text, I am concerned with clear communication, here however I am concerned with avoiding misunderstanding that would lead to wrong teaching.]22 We are made right with God by [fully believing//placing our faith] in Jesus Christ. And this is true for everyone who believes, no matter who we are.[Here is an excellent example of the point I keep harping on. Note that using the verb form ‘believe’ instead of the abstract noun form makes it clear that the same word is used later in the verse. Cohesion of ideas makes better understanding. Secondly, it is easier for people to ‘do’ a verb than it is to ‘do’ an abstract noun. It is easier to ‘practice’ something than it is to ‘make a practice of’ something. It is easier to ‘eat’ apples than it is to ‘practice the consumption of’ apples.]27 Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on [fully believing//faith].[Notice again the cohesion of the verb ‘believe’ in 26-31.]28 So we are made right with God [by our fully believing//through faith] and not by obeying the law.]29 After all, is God the God of the Jews only? Isn’t he also the God of the [non-Jews//Gentiles]? Of course he is. 30 There is only one God, and he makes people right with himself only by [believing in that message (the Good News)//fully believing//faith], whether they are Jews or [non-Jews//Gentiles].31 Well then, if we emphasize [fully believing//faith], does this mean that we can forget about the law? Of course not! In fact, only when we have [fully believe//faith] do we truly fulfill the law. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day140 1 Samuel 5-6; Psalm 93; Romans 2:13-29</title>
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<description><![CDATA[1SAMUEL 5-6: Yesterday we saw the touching way that God revealed to Samuel how to listen for God's voice, and at the same time how He again warned Eli of impending disaster. Eli was incredibly able to recognize the way the Lord works, but at the same time was unconcerned about how God's words applied to him. Let us not be like him! Observe this link to Romans: God's judgment will come to us just as surely as it did to Eli's sons. PSALM 93: Like the Gettysburg Address, sometimes the noblest thoughts are best expressed with brevity. ROMANS 2b: In yesterday's reading, Paul continued to prove that man is not “basically good” (which one keeps hearing in Hollywood films and on the television). Not only are we sinful, but we tend to be self-righteous— which in itself is sinful. The ‘bad news’ is compounded in these additional points: “A day of anger is coming, when God’s righteous judgment will be revealed. … There will be trouble and calamity for everyone who keeps on doing what is evil— especially for the Jews, but also for the non-Jews.” Verse 12 is difficult so I suggest reading verse 12 from the PET before picking up reading at verse 13. Rom. 2:12 PET So people who already know the Law and break it are just the same as those who've never heard about the law and commit sin. Sinners who don't know the Law will be destroyed. Similarly, people who already know the Law and commit sin will be judged according to the law. NLT Translation notes: Ps. 93:5 NLT Your royal laws cannot be changed. [Holiness, O Lord, aptly adorns your house forever.//Your reign, O LORD, is holy forever and ever.] [Using NLT’s version, the listener will likely misunderstand ‘holy’ as ‘wholy’.] [NET] Holiness aptly adorns your house, O Lord, forever.// [HCSB] holiness is what makes your house beautiful for days without end.// [GW] holiness is the beauty of Your house for all the days to come.] ==== Rom. 2:9 There will be trouble and calamity for everyone who keeps on doing what is evil—[especially for the Jews, but also for the non-Jews//for the Jew first and also for the Gentile]. 10 But there will be glory and honor and peace from God for all who do good—[especially for the Jews, but also for the non-Jews//for the Jew first and also for the Gentile]. 12 [CEV [Non-Jewish people//Those people} who don't know about God's Law will still be punished {and destroyed} for {the wrong they have done//what they do wrong}. And the Law will be used to judge everyone who knows what it says.//PET So people who already know the Law and break it are just the same as those who've never heard about the law and commit sin. Sinners who don't know the Law will be destroyed. Similarly, people who already know the Law and commit sin will be judged according to the law.//When the [non-Jews//Gentiles] sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it.] [The NLT starting with a ‘When’ phrase makes this sound like sudden destruction from God would come on non-Jews during their lives on earth. The original does not start with a ‘When’ phrase but with a ‘therefore/so’. The PET starts with a sentence of implicit information based on the grammatical parallelism of the Greek.] 14 Even [non-Jews//Gentiles], who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it. 24 No wonder the Scriptures say, “The [non-Jews//Gentiles] blaspheme the name of God because of you.” 25 The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised [non-Jews//Gentile]. 26 And if the [non-Jews//Gentiles] obey God’s law, won’t God declare them to be his own people? 27 In fact, uncircumcised [non-Jews//Gentiles] who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 5-6:Yesterday we saw the touching way that God revealed to Samuel how to listen for God's voice, and at the same time how He again warned Eli of impending disaster. Eli was incredibly able to recognize the way the Lord works, but at the same time was unconcerned about how God's words applied to him. Let us not be like him! Observe this link to Romans: God's judgment will come to us just as surely as it did to Eli's sons. PSALM 93:Like the Gettysburg Address, sometimes the noblest thoughts are best expressed with brevity. ROMANS 2b:In yesterday's reading, Paul continued to prove that man is not “basically good” (which one keeps hearing in Hollywood films and on the television). Not only are we sinful, but we tend to be self-righteous— which in itself is sinful. The ‘bad news’ is compounded in these additional points: “A day of anger is coming, when God’s righteous judgment will be revealed. … There will be trouble and calamity for everyone who keeps on doing what is evil— especially for the Jews, but also for the non-Jews.” Verse 12 is difficult so I suggest reading verse 12 from the PET before picking up reading at verse 13.Rom. 2:12 PET So people who already know the Law and break it are just the same as those who've never heard about the law and commit sin. Sinners who don't know the Law will be destroyed. Similarly, people who already know the Law and commit sin will be judged according to the law. NLT Translation notes:Ps. 93:5 NLT Your royal laws cannot be changed. [Holiness, O Lord, aptly adorns your house forever.//Your reign, O LORD, is holy forever and ever.][Using NLT’s version, the listener will likely misunderstand ‘holy’ as ‘wholy’.][NET] Holiness aptly adorns your house, O Lord, forever.//[HCSB] holiness is what makes your house beautiful for days without end.//[GW] holiness is the beauty of Your house for all the days to come.]====Rom. 2:9 There will be trouble and calamity for everyone who keeps on doing what is evil—[especially for the Jews, but also for the non-Jews//for the Jew first and also for the Gentile].10 But there will be glory and honor and peace from God for all who do good—[especially for the Jews, but also for the non-Jews//for the Jew first and also for the Gentile].12 [CEV [Non-Jewish people//Those people} who don't know about God's Law will still be punished {and destroyed} for {the wrong they have done//what they do wrong}. And the Law will be used to judge everyone who knows what it says.//PET So people who already know the Law and break it are just the same as those who've never heard about the law and commit sin. Sinners who don't know the Law will be destroyed. Similarly, people who already know the Law and commit sin will be judged according to the law.//When the [non-Jews//Gentiles] sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it.][The NLT starting with a ‘When’ phrase makes this sound like sudden destruction from God would come on non-Jews during their lives on earth. The original does not start with a ‘When’ phrase but with a ‘therefore/so’. The PET starts with a sentence of implicit information based on the grammatical parallelism of the Greek.]14 Even [non-Jews//Gentiles], who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it. 24 No wonder the Scriptures say, “The [non-Jews//Gentiles] blaspheme the name of God because of you.”25 The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised [non-Jews//Gentile]. 26 And if the [non-Jews//Gentiles] obey God’s law, won’t God declare them to be his own people? 27 In fact, uncircumcised [non-Jews//Gentiles] who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day139 1 Samuel 3-4; Psalm 92; Romans 1:28-2:16</title>
<itunes:title>139: 1 Samuel 3-4; Psalm 92; Romans 1:28-2:16</itunes:title>
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<description><![CDATA[1SAMUEL 3-4: Yesterday we heard Hannah's poetic and prophetic prayer of praise. R Then we heard of the contrast between the boy Samuel serving the Lord, while Eli's sons were scoundrels. Finally a “man of God” (a prophet or perhaps even an angel) gave a long prophetic warning to Eli. Today we will see that prophecy come true. PSALM 92: This is another favorite psalm of praise! ROMANS 2: Yesterday we heard the first part of some bad news which makes the Good News ‘good’. This reminds me of the movie Second Hand Lions. In the movie a main character has a lecture on ‘how to be a man’ that he frequently has given in his career. It starts out, “Understand this: All people are basically good.” However in the movie, all we see in that character's past life and in the current way he lives is that mankind can't be trusted and you gotta’ build high fences around your property, and have your gun and fists ready. According to Scripture and what we will read in Romans, mankind hasn't been ‘basically good’ since the Garden of Eden. NLT Translation notes: Rom. 2:9 There will be trouble and calamity for everyone who keeps on doing what is evil—[especially for the Jews, but also for the non-Jews//for the Jew first and also for the Gentile]. 10 But there will be glory and honor and peace from God for all who do good—[especially for the Jews, but also for the non-Jews//for the Jew first and also for the Gentile]. 12 When the [non-Jews//Gentiles] sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. 14 Even [non-Jews//Gentiles], who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 3-4:Yesterday we heard Hannah's poetic and prophetic prayer of praise. R Then we heard of the contrast between the boy Samuel serving the Lord, while Eli's sons were scoundrels. Finally a “man of God” (a prophet or perhaps even an angel) gave a long prophetic warning to Eli. Today we will see that prophecy come true. PSALM 92:This is another favorite psalm of praise! ROMANS 2:Yesterday we heard the first part of some bad news which makes the Good News ‘good’. This reminds me of the movie Second Hand Lions. In the movie a main character has a lecture on ‘how to be a man’ that he frequently has given in his career. It starts out, “Understand this: All people are basically good.” However in the movie, all we see in that character's past life and in the current way he lives is that mankind can't be trusted and you gotta’ build high fences around your property, and have your gun and fists ready. According to Scripture and what we will read in Romans, mankind hasn't been ‘basically good’ since the Garden of Eden. NLT Translation notes:Rom. 2:9 There will be trouble and calamity for everyone who keeps on doing what is evil—[especially for the Jews, but also for the non-Jews//for the Jew first and also for the Gentile].10 But there will be glory and honor and peace from God for all who do good—[especially for the Jews, but also for the non-Jews//for the Jew first and also for the Gentile].12 When the [non-Jews//Gentiles] sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it.14 Even [non-Jews//Gentiles], who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day138 1 Samuel 2; Psalm 91; Romans 1:16-32</title>
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<description><![CDATA[1SAMUEL 2: Yesterday we heard of the wonderful answer to Hannah’s prayer and of her determination to fulfill a very difficult vow to the Lord. Samuel might have only been 3 years old when Hannah gave him up to stay permanently as a Nazarite serving at the Lord’s tabernacle. Hannah is such an example of a Godly woman. No wonder so many girls are named after her! I noticed an interesting detail in yesterday’s reading. Elkanah also had a vow. When Samuel was newly born and Hannah did not go with the family to Shiloh for the yearly sacrifices, the GNT drew my attention saying that Elkanah went “to offer to the Lord the yearly sacrifice and the special sacrifice he had promised.” We don’t really know exactly what Elkanah’s special vow would have been. But it is conjectured by commentators that Elkanah was offering a sacrifice in fulfillment of Hannah’s vow about giving birth to a son. According to the Law, a wife’s vow could be revoked by her husband on the day he hears about the vow. But if he doesn’t forbid the wife about the vow on that day, the wife is bound by her vow and it is logical that the husband would share responsibility. As Elkanah left on that year, he told Hannah, “May the Lord make your promise come true.” This is a great example of doing what God commanded about vows. The principle was to always follow through whenever God’s name has been invoked. To do otherwise would be to mar God’s reputation. Thanks to Claire Greathouse for her dramatic reading of Hannah’s prayer. PSALM 91: This is a favorite psalm, frequently referred to in our hymns and worship songs. It is also the psalm Satan quoted to Jesus to tempt him to jump from the pinnacle of the temple. I feel that the promise that was quoted is not just for Jesus, but is for every believer. I preach to myself here: Let’s memorize and meditate upon this psalm! ROMANS 1b: Yesterday we saw how the theme of this letter is the Good News, and how believing this message is the center of the way God has designed and revealed for how we are saved— no matter if we are ethnically Jews or non-Jews. The start of this Good News is that our relationship with God has been broken. Understanding this fact is what makes the Good News ‘good’. We don’t start out as ‘nice people’ but as broken people. And Paul will show us in three chapters that this situation obtains for Jews (who think they are so good) and non-Jews (who start out not even having an appearance of ‘good’). NLT Translation notes: 1Sam. 2:21, 27, 33 The NLT edition I recorded for this podcast and the current edition display rather large differences in these three verses. 21 I read, [And the LORD gave Hannah three sons and two daughters.//new version: And the LORD blessed Hannah, and she conceived and gave birth to …] 27 [old version: … when the people of Israel were slaves in Egypt//new: to your ancestors when they were Pharaoh’s slaves in Egypt] 33 [old version: Those who survive will live in sadness and grief, and their children …//new: The few not cut off from serving at my altar will survive, but only so their eyes can go blind and their hearts break, and their children will die a violent death.] Rom. 1:8 Let me say first that I thank my God through Jesus Christ for all of you, because your [fully believing//faith] in him is being talked about all over the world. 12 When we get together, I want to encourage you in your [fully believing in Christ//faith], but I also want to be encouraged [in the same way by you//by yours]. 16 For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—[both Jews, and also non-Jews//the Jew first and also the Gentile. [As I have said repeatedly already, translating pistis/pistew (same root word) by the different-appearing words in English ‘faith’ and ‘believe can cause misunderstanding for some English speakers. (This certainly happens in Indonesian where the same root was translated as ‘iman’ and ‘percaya’.) Keeping the word ‘believe’ in all places helps us to see the continuity/cohesion. Our being ‘made right’ in God’s sight is not accomplished by the fuzzy touchy-feely stuff Americans often refer to by the word ‘faith’.] 17 This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by [our fully believing this message (the Good News)//faith]. As the Scriptures say, “It is through [fully believing//faith] that a righteous person has life.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 2:Yesterday we heard of the wonderful answer to Hannah’s prayer and of her determination to fulfill a very difficult vow to the Lord. Samuel might have only been 3 years old when Hannah gave him up to stay permanently as a Nazarite serving at the Lord’s tabernacle. Hannah is such an example of a Godly woman. No wonder so many girls are named after her! I noticed an interesting detail in yesterday’s reading. Elkanah also had a vow. When Samuel was newly born and Hannah did not go with the family to Shiloh for the yearly sacrifices, the GNT drew my attention saying that Elkanah went “to offer to the Lord the yearly sacrifice and the special sacrifice he had promised.” We don’t really know exactly what Elkanah’s special vow would have been. But it is conjectured by commentators that Elkanah was offering a sacrifice in fulfillment of Hannah’s vow about giving birth to a son. According to the Law, a wife’s vow could be revoked by her husband on the day he hears about the vow. But if he doesn’t forbid the wife about the vow on that day, the wife is bound by her vow and it is logical that the husband would share responsibility. As Elkanah left on that year, he told Hannah, “May the Lord make your promise come true.” This is a great example of doing what God commanded about vows. The principle was to always follow through whenever God’s name has been invoked. To do otherwise would be to mar God’s reputation. Thanks to Claire Greathouse for her dramatic reading of Hannah’s prayer. PSALM 91:This is a favorite psalm, frequently referred to in our hymns and worship songs. It is also the psalm Satan quoted to Jesus to tempt him to jump from the pinnacle of the temple. I feel that the promise that was quoted is not just for Jesus, but is for every believer. I preach to myself here: Let’s memorize and meditate upon this psalm! ROMANS 1b:Yesterday we saw how the theme of this letter is the Good News, and how believing this message is the center of the way God has designed and revealed for how we are saved— no matter if we are ethnically Jews or non-Jews. The start of this Good News is that our relationship with God has been broken. Understanding this fact is what makes the Good News ‘good’. We don’t start out as ‘nice people’ but as broken people. And Paul will show us in three chapters that this situation obtains for Jews (who think they are so good) and non-Jews (who start out not even having an appearance of ‘good’). NLT Translation notes:1Sam. 2:21, 27, 33 The NLT edition I recorded for this podcast and the current edition display rather large differences in these three verses.21 I read, [And the LORD gave Hannah three sons and two daughters.//new version: And the LORD blessed Hannah, and she conceived and gave birth to …]27 [old version: … when the people of Israel were slaves in Egypt//new: to your ancestors when they were Pharaoh’s slaves in Egypt]33 [old version: Those who survive will live in sadness and grief, and their children …//new: The few not cut off from serving at my altar will survive, but only so their eyes can go blind and their hearts break, and their children will die a violent death.]Rom. 1:8 Let me say first that I thank my God through Jesus Christ for all of you, because your [fully believing//faith] in him is being talked about all over the world.12 When we get together, I want to encourage you in your [fully believing in Christ//faith], but I also want to be encouraged [in the same way by you//by yours].16 For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—[both Jews, and also non-Jews//the Jew first and also the Gentile.[As I have said repeatedly already, translating pistis/pistew (same root word) by the different-appearing words in English ‘faith’ and ‘believe can cause misunderstanding for some English speakers. (This certainly happens in Indonesian where the same root was translated as ‘iman’ and ‘percaya’.) Keeping the word ‘believe’ in all places helps us to see the continuity/cohesion. Our being ‘made right’ in God’s sight is not accomplished by the fuzzy touchy-feely stuff Americans often refer to by the word ‘faith’.]17 This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by [our fully believing this message (the Good News)//faith]. As the Scriptures say, “It is through [fully believing//faith] that a righteous person has life.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day137 1 Samuel 1; Psalm 90; Romans 1:1-17</title>
<itunes:title>137: 1 Samuel 1; Psalm 90; Romans 1:1-17</itunes:title>
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<description><![CDATA[1SAMUEL 1: Yesterday we heard the charming conclusion of the story of Naomi, Ruth and Boaz. The words of the town women have prophetic significance: “Praise the Lord, who has now provided a redeemer for your family.” (NLT) The words have a double meaning for us today, as we see them looking forward to Jesus our Redeemer. Now if you have been listening closely, you didn’t hear the word ‘redeemer’ in the GNT. That word happens 8 times in Ruth, beginning at 2:20. GNT translated the correct meaning as “a close relative of ours, one of those responsible for taking care of us.” The term meant much more than— for instance, redeeming a family member who had been sold into slavery. The nearest kinsman would also revenge a murder or marry a widow of a close family member. The advantage of GNT’s term is that it accurately shows the meaning, but the advantage of translating using the word ‘redeemer’ is that readers will more quickly see the correspondence between what Boaz did with Jesus— who both came from Boaz’ line and is our redeemer. Continuing the history of Israel, we now move to the transition from the period of judges to the period of kings. The books of 1 and 2 Samuel were originally one book in the Hebrew Scripture. They were separated in the Greek Septuagint. The books are named after Samuel, not written by him. In 1 Samuel, we see that Samuel is not just a judge, but also a prophet, and that he anointed both Saul and David. This book contains many of the favorite Bible stories told to children. Thanks to Claire Greathouse for reading the part of Hannah in chapters 1 and 2. PSALM 90: The traditional titles in the Psalms (given as headings or footnotes in our Bibles) were written centuries afterward by the Rabbis and we need not consider them part of the inspired Word. This title of Psalm 90 may identify Moses as the author, or the Rabbis may have meant that this psalm reflects a Mosaic perspective. No other psalm is labeled like this one. This is a good psalm for meditating on the meaning of our life and our short life-span. ROMANS 1a: Yesterday in the final chapter of 1 Timothy, Paul continued giving instructions on how to teach particular groups in the church, ending with teachings for slaves and for rich people. Note that those who give generously to help others store up heavenly treasures and “a good foundation for the future.” Paul's closing encouragements to Timothy are moving because we can sense Paul's deep love for Timothy. We move back in time slightly from 1 Timothy to Romans. Romans was written perhaps 6-9 years before 1Timothy, written at the time that Paul was in Corinth. The topic sentence for Romans is 1:16-17, and the book is an outstanding presentation of this thesis in impeccable logic. As a translator, I often use those two verses as an example of how hard it is to understand a literal translation versus a meaning based translation. I encourage you to compare the NLT with something like the ESV— to see what I mean. NLT Translation notes: Rom. 1:8 Let me say first that I thank my God through Jesus Christ for all of you, because your [fully believing//faith] in him is being talked about all over the world. 12 When we get together, I want to encourage you in your [fully believing in Christ//faith], but I also want to be encouraged [in the same way by you//by yours]. 16 For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—[both Jews, and also non-Jews//the Jew first and also the Gentile. [As I have said repeatedly already, translating pistis/pistew (same root word) by the different-appearing words in English ‘faith’ and ‘believe can cause misunderstanding for some English speakers. (This certainly happens in Indonesian where the same root was translated as ‘iman’ and ‘percaya’.) Keeping the word ‘believe’ in all places helps us to see the continuity/cohesion. Our being ‘made right’ in God’s sight is not accomplished by the fuzzy touchy-feely stuff Americans often refer to by the word ‘faith’.] 17 This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by [our fully believing this message (the Good News)//faith]. As the Scriptures say, “It is through [fully believing//faith] that a righteous person has life.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[1SAMUEL 1:Yesterday we heard the charming conclusion of the story of Naomi, Ruth and Boaz. The words of the town women have prophetic significance: “Praise the Lord, who has now provided a redeemer for your family.” (NLT) The words have a double meaning for us today, as we see them looking forward to Jesus our Redeemer. Now if you have been listening closely, you didn’t hear the word ‘redeemer’ in the GNT. That word happens 8 times in Ruth, beginning at 2:20. GNT translated the correct meaning as “a close relative of ours, one of those responsible for taking care of us.” The term meant much more than— for instance, redeeming a family member who had been sold into slavery. The nearest kinsman would also revenge a murder or marry a widow of a close family member. The advantage of GNT’s term is that it accurately shows the meaning, but the advantage of translating using the word ‘redeemer’ is that readers will more quickly see the correspondence between what Boaz did with Jesus— who both came from Boaz’ line and is our redeemer. Continuing the history of Israel, we now move to the transition from the period of judges to the period of kings. The books of 1 and 2 Samuel were originally one book in the Hebrew Scripture. They were separated in the Greek Septuagint. The books are named after Samuel, not written by him. In 1 Samuel, we see that Samuel is not just a judge, but also a prophet, and that he anointed both Saul and David. This book contains many of the favorite Bible stories told to children. Thanks to Claire Greathouse for reading the part of Hannah in chapters 1 and 2. PSALM 90:The traditional titles in the Psalms (given as headings or footnotes in our Bibles) were written centuries afterward by the Rabbis and we need not consider them part of the inspired Word. This title of Psalm 90 may identify Moses as the author, or the Rabbis may have meant that this psalm reflects a Mosaic perspective. No other psalm is labeled like this one. This is a good psalm for meditating on the meaning of our life and our short life-span. ROMANS 1a:Yesterday in the final chapter of 1 Timothy, Paul continued giving instructions on how to teach particular groups in the church, ending with teachings for slaves and for rich people. Note that those who give generously to help others store up heavenly treasures and “a good foundation for the future.” Paul's closing encouragements to Timothy are moving because we can sense Paul's deep love for Timothy. We move back in time slightly from 1 Timothy to Romans. Romans was written perhaps 6-9 years before 1Timothy, written at the time that Paul was in Corinth. The topic sentence for Romans is 1:16-17, and the book is an outstanding presentation of this thesis in impeccable logic. As a translator, I often use those two verses as an example of how hard it is to understand a literal translation versus a meaning based translation. I encourage you to compare the NLT with something like the ESV— to see what I mean. NLT Translation notes:Rom. 1:8 Let me say first that I thank my God through Jesus Christ for all of you, because your [fully believing//faith] in him is being talked about all over the world.12 When we get together, I want to encourage you in your [fully believing in Christ//faith], but I also want to be encouraged [in the same way by you//by yours].16 For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—[both Jews, and also non-Jews//the Jew first and also the Gentile.[As I have said repeatedly already, translating pistis/pistew (same root word) by the different-appearing words in English ‘faith’ and ‘believe can cause misunderstanding for some English speakers. (This certainly happens in Indonesian where the same root was translated as ‘iman’ and ‘percaya’.) Keeping the word ‘believe’ in all places helps us to see the continuity/cohesion. Our being ‘made right’ in God’s sight is not accomplished by the fuzzy touchy-feely stuff Americans often refer to by the word ‘faith’.]17 This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by [our fully believing this message (the Good News)//faith]. As the Scriptures say, “It is through [fully believing//faith] that a righteous person has life.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day136 Ruth 3-4; Psalm 89:19-52; 1 Timothy 6</title>
<itunes:title>136: Ruth 3-4; Psalm 89:19-52; 1 Timothy 6</itunes:title>
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<description><![CDATA[RUTH 3-4: In yesterday’s start to the book of Ruth, we saw how Naomi was left all alone, and how one of her two daughters-in-law, Ruth, left her family and idols to accompany Naomi and to follow Naomi’s God. Then it just so happened that Ruth was noticed by a man named Boaz while gathering left-behind grain in his field. PSALM 89b: Ethan, the psalm-writer was very wise in his prayer. He started his prayer with praise and adoration. Then starting in verse 19 he reminded God of his promises to Israel about the everlasting dynasty of David. But this is all building up to the big problem that Ethan will bring up in verse 38. 1TIMOTHY 6: Yesterday we heard Paul’s instructions to Timothy about widows and about judging cases where church leaders are accused of wrong-doing. The chapter ended with two encouragements to Timothy. NLT Translation notes: 1Tim. 6:1 All slaves should show full respect for their masters so they will not bring shame on [God’s reputation//the name of God] and his teaching. 10 For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true [true way of believing//faith] and pierced themselves with many sorrows. 11 But you, Timothy, are a man of God; so run from all these evil things. Pursue righteousness and a godly life, along with [full and proper belief//faith], love, perseverance, and gentleness. 12 Fight the good fight for [our true beliefs//the true faith]. Hold tightly to the eternal life to which God has called you, which you have confessed so well before many witnesses. 21 Some people have wandered from the [true way of believing//faith] by following such foolishness. [And to all who read this, may God’s grace be with you!//May God’s grace be with you all.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[RUTH 3-4:In yesterday’s start to the book of Ruth, we saw how Naomi was left all alone, and how one of her two daughters-in-law, Ruth, left her family and idols to accompany Naomi and to follow Naomi’s God. Then it just so happened that Ruth was noticed by a man named Boaz while gathering left-behind grain in his field. PSALM 89b:Ethan, the psalm-writer was very wise in his prayer. He started his prayer with praise and adoration. Then starting in verse 19 he reminded God of his promises to Israel about the everlasting dynasty of David. But this is all building up to the big problem that Ethan will bring up in verse 38. 1TIMOTHY 6:Yesterday we heard Paul’s instructions to Timothy about widows and about judging cases where church leaders are accused of wrong-doing. The chapter ended with two encouragements to Timothy. NLT Translation notes:1Tim. 6:1 All slaves should show full respect for their masters so they will not bring shame on [God’s reputation//the name of God] and his teaching.10 For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true [true way of believing//faith] and pierced themselves with many sorrows.11 But you, Timothy, are a man of God; so run from all these evil things. Pursue righteousness and a godly life, along with [full and proper belief//faith], love, perseverance, and gentleness.12 Fight the good fight for [our true beliefs//the true faith]. Hold tightly to the eternal life to which God has called you, which you have confessed so well before many witnesses. 21 Some people have wandered from the [true way of believing//faith] by following such foolishness.[And to all who read this, may God’s grace be with you!//May God’s grace be with you all.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day135 Ruth 1-2; Psalm 89:1-29; 1 Timothy 5</title>
<itunes:title>135: Ruth 1-2; Psalm 89:1-29; 1 Timothy 5</itunes:title>
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<description><![CDATA[RUTH 1-2: The incident of the Levite and his concubine at Gibeah resulted in the civil war that we heard about yesterday. About 24,000 men died and many women and children as well. In certain things the army inquired of the Lord, and the Lord gave answers at his sanctuary. In the way they found wives for the decimated tribe of Benjamin, the men of Israel were repeatedly so concerned that they not break their vows. Paradoxically, they did many other things without any concern whatsoever about acting according to God’s revealed will. Let’s consider that story as a warning. Beware of the human tendency of myopic obedience to a prefered list of rules, while living like a pagan in other respects. Again the theme statement is repeated in the last verse of the book, “In those days Israel had no king; all the people did whatever seemed right in their own eyes.” And now we turn to the book of Ruth. The Talmud attributes the authorship of this book to Samuel. The story of Ruth took place during the same time as the book of Judges, but the book of Ruth is a big contrast with Judges. Ruth shows that the times were not always as dark and sinful as what is portrayed in Judges. Ruth and her second husband, Boaz, figure in Jesus’ genealogy in Matthew 1. PSALM 89a: The author of this poem— who was named Ethan, praises God for the covenant the Lord made especially with David. The first 3/4 is beautiful in the recitation of the wonderful promises given to Israel and to David. In these, we readers at this time often see a fulfillment in Jesus, the ‘Son of David’. But suddenly at verse 38, the writer claims that God has broken his promises to David. We will hear that contrast tomorrow. 1TIMOTHY 5: In the 4th chapter of 1 Timothy, Paul showed that he considered his era as ‘the last times’. For the Jews, the coming of the Messiah signaled the beginning of the end times. Paul's advice is just as appropriate to us as to Timothy. Half of that chapter was personal advice and encouragement to Timothy in his role as a pastor, and God has passed those words on to all in church leadership today. NLT Translation notes: 1Tim. 5:4 But if she has children or grandchildren, their first responsibility is to show [that they serve God in their homes/godliness at home] and repay their parents by taking care of them. This is something that pleases God. 1Tim. 5:8 But those who won’t care for their relatives, especially those in their own household, have denied [our true way of believing//the true faith]. Such people are worse than unbelievers. 12 Then they would be guilty of breaking their previous pledge [to live only for Christ]. 22 Never be in a hurry about appointing a church leader.<a href="http://biblehub.com/nlt/1_timothy/5.htm#footnotesg">g</a> [In this way, ] Do not share in the sins of others. Keep yourself pure. 24 Remember, [that] the sins of some people are obvious, leading them to certain judgment. But there are others whose sins will not be revealed until later. 25 In the same way, the good deeds of some people are obvious. [Be encouraged that your//And the] good deeds done in secret will someday come to light. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[RUTH 1-2:The incident of the Levite and his concubine at Gibeah resulted in the civil war that we heard about yesterday. About 24,000 men died and many women and children as well. In certain things the army inquired of the Lord, and the Lord gave answers at his sanctuary. In the way they found wives for the decimated tribe of Benjamin, the men of Israel were repeatedly so concerned that they not break their vows. Paradoxically, they did many other things without any concern whatsoever about acting according to God’s revealed will. Let’s consider that story as a warning. Beware of the human tendency of myopic obedience to a prefered list of rules, while living like a pagan in other respects. Again the theme statement is repeated in the last verse of the book, “In those days Israel had no king; all the people did whatever seemed right in their own eyes.” And now we turn to the book of Ruth. The Talmud attributes the authorship of this book to Samuel. The story of Ruth took place during the same time as the book of Judges, but the book of Ruth is a big contrast with Judges. Ruth shows that the times were not always as dark and sinful as what is portrayed in Judges. Ruth and her second husband, Boaz, figure in Jesus’ genealogy in Matthew 1. PSALM 89a:The author of this poem— who was named Ethan, praises God for the covenant the Lord made especially with David. The first 3/4 is beautiful in the recitation of the wonderful promises given to Israel and to David. In these, we readers at this time often see a fulfillment in Jesus, the ‘Son of David’. But suddenly at verse 38, the writer claims that God has broken his promises to David. We will hear that contrast tomorrow. 1TIMOTHY 5:In the 4th chapter of 1 Timothy, Paul showed that he considered his era as ‘the last times’. For the Jews, the coming of the Messiah signaled the beginning of the end times. Paul's advice is just as appropriate to us as to Timothy. Half of that chapter was personal advice and encouragement to Timothy in his role as a pastor, and God has passed those words on to all in church leadership today. NLT Translation notes:1Tim. 5:4 But if she has children or grandchildren, their first responsibility is to show [that they serve God in their homes/godliness at home] and repay their parents by taking care of them. This is something that pleases God. 1Tim. 5:8 But those who won’t care for their relatives, especially those in their own household, have denied [our true way of believing//the true faith]. Such people are worse than unbelievers.12 Then they would be guilty of breaking their previous pledge [to live only for Christ]. 22 Never be in a hurry about appointing a church leader.<a href="http://biblehub.com/nlt/1_timothy/5.htm#footnotesg">g</a> [In this way, ] Do not share in the sins of others. Keep yourself pure.24 Remember, [that] the sins of some people are obvious, leading them to certain judgment. But there are others whose sins will not be revealed until later.25 In the same way, the good deeds of some people are obvious. [Be encouraged that your//And the] good deeds done in secret will someday come to light. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day134 Judges 20-21; Psalm 88; 1 Timothy 4</title>
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<description><![CDATA[JUDGES 20-21: In yesterday's reading, the people of Dan took all the items in Micah's household shrine and Micah's Levite priest. The priest’s name was given at the end of the chapter. He was the grandson of Moses! And then the Danites slaughtered the unsuspecting residents of Laish, forgetting about the law about giving terms of surrender before attacking. Then we heard of the unnamed Levite and his concubine (meaning, additional inferior-status wife). Nothing happened according to God's will in this story. While the author says nothing negative about any of the characters, all had their faults. However, the Levite stands out as a terrible husband. And what happened at Gibeah— as we will see today— becomes the basis for Israel's first civil war. PSALM 88: This poem is perhaps the most-dark of all the despairing psalms. One encouragement to us is that God has now revealed things about our hope of heaven which were unknown to the writer. This psalm offers no hope or encouragement. But the presence of Psalm 88 in Scripture gives us permission when in our darkest depression to come to God in prayer speaking words like found here. 1TIMOTHY 4: Yesterday in the 3rd chapter of First Timothy we heard one of the key passages in God's Word on the qualifications of church leaders. The chapter ended with a fragment of an early worship song. Note how important the ‘conscience’ is to Paul! 1:5 The purpose of this order is to arouse the love that comes from a pure heart, a clear conscience, and [(sincerely) believing in true teaching (without pretending/hypocrisy)//a genuine faith]. 3:9 [PET they must believe fully in the true teachings which God has revealed to us, and must live with a clear conscience. 1:19 and [to keep on believing in true teaching//keep your faith] and [to live with] a clear conscience. Some people have not listened to their conscience and [have wrecked their minds so that they are no longer able to believe in true teaching//have made a ruin of their faith]. 4:2 Such teachings are spread by deceitful liars, whose consciences are dead, as if burnt with a hot iron. NLT Translation notes: 14 O LORD, why do you reject me? Why do you [keep turning// turn] your face [away] from me? ==== 1Tim. 4:1 Now the Holy Spirit tells us clearly that in the last times some will turn away from [true beliefs//our true way of believing//the true faith]; they will follow deceptive spirits and teachings that come from demons. 3 They will say it is wrong to be married and wrong to eat certain foods. But God created those foods to be eaten with thanks by [believers//faithful people] who know the truth. 6 If you explain these things to the brothers and sisters, Timothy, you will be a worthy servant of Christ Jesus, one who is nourished by the [message of faith and] the good teaching[s] you have followed[— the teachings about our beliefs]. [Literally “words of faith” is plural, unlike ‘message’. PET: \6 Teach things like this to the brothers and sisters in the faith there, so that you'll be proven to be His good servant before our Lord Christ Jesus. A good servant of Christ must become more and more mature in all kinds of teachings that build up our beliefs— like the good teachings that you already follow.] 12 Don’t let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your [fully believing//faith], and your purity. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JUDGES 20-21:In yesterday's reading, the people of Dan took all the items in Micah's household shrine and Micah's Levite priest. The priest’s name was given at the end of the chapter. He was the grandson of Moses! And then the Danites slaughtered the unsuspecting residents of Laish, forgetting about the law about giving terms of surrender before attacking. Then we heard of the unnamed Levite and his concubine (meaning, additional inferior-status wife). Nothing happened according to God's will in this story. While the author says nothing negative about any of the characters, all had their faults. However, the Levite stands out as a terrible husband. And what happened at Gibeah— as we will see today— becomes the basis for Israel's first civil war. PSALM 88:This poem is perhaps the most-dark of all the despairing psalms. One encouragement to us is that God has now revealed things about our hope of heaven which were unknown to the writer. This psalm offers no hope or encouragement. But the presence of Psalm 88 in Scripture gives us permission when in our darkest depression to come to God in prayer speaking words like found here. 1TIMOTHY 4:Yesterday in the 3rd chapter of First Timothy we heard one of the key passages in God's Word on the qualifications of church leaders. The chapter ended with a fragment of an early worship song. Note how important the ‘conscience’ is to Paul!1:5 The purpose of this order is to arouse the love that comes from a pure heart, a clear conscience, and [(sincerely) believing in true teaching (without pretending/hypocrisy)//a genuine faith]. 3:9 [PET they must believe fully in the true teachings which God has revealed to us, and must live with a clear conscience.1:19 and [to keep on believing in true teaching//keep your faith] and [to live with] a clear conscience. Some people have not listened to their conscience and [have wrecked their minds so that they are no longer able to believe in true teaching//have made a ruin of their faith].4:2 Such teachings are spread by deceitful liars, whose consciences are dead, as if burnt with a hot iron. NLT Translation notes:14 O LORD, why do you reject me?Why do you [keep turning// turn] your face [away] from me?====1Tim. 4:1 Now the Holy Spirit tells us clearly that in the last times some will turn away from [true beliefs//our true way of believing//the true faith]; they will follow deceptive spirits and teachings that come from demons. 3 They will say it is wrong to be married and wrong to eat certain foods. But God created those foods to be eaten with thanks by [believers//faithful people] who know the truth. 6 If you explain these things to the brothers and sisters, Timothy, you will be a worthy servant of Christ Jesus, one who is nourished by the [message of faith and] the good teaching[s] you have followed[— the teachings about our beliefs].[Literally “words of faith” is plural, unlike ‘message’. PET: \6 Teach things like this to the brothers and sisters in the faith there, so that you'll be proven to be His good servant before our Lord Christ Jesus. A good servant of Christ must become more and more mature in all kinds of teachings that build up our beliefs— like the good teachings that you already follow.]12 Don’t let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your [fully believing//faith], and your purity. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[JUDGES 18-19: In Judges yesterday, we heard the famous and tragic story of Samson and Delilah. Victory, in that case, was not ‘sweet’. Then we heard the start of the story about Micah and the not so nice background of his personal idols and shrine. This is the first time so far in Judges where we have heard the repeated theme sentence of this book, “In those days Israel had no king; all the people did whatever seemed right in their own eyes.” (17:6) PSALM 87: This is a prophetic psalm. The writer gives a picture of what is foretold in Isaiah, Ezekiel, and Revelation about the glory of the New Jerusalem. Every tribe, tongue, and nation will be found there because they will have come to know the Lord. 1TIMOTHY 3: In chapter 2, Paul began his discussion of what Timothy should teach the congregation with the topic of prayer. We pray according to God's will if we pray for the salvation of others. God is always pleased with this prayer because we mirror his own heart. However the words of this chapter should not be twisted to say that every single person will be saved, or that the saving sacrifice that Jesus made will cover people who refuse to believe the Gospel. Chapter 2 also contains a part of Paul’s teaching about women, including that they should place high importance on being clothed with good deeds, and should dress and act sensibly and modestly. They are not to seek to take authority over men. NLT Translation notes: Ps. 87:4 [God says, “] I will count Egypt and Babylon among those who know me— also Philistia and Tyre, and even distant Ethiopia. They have all become citizens of Jerusalem! ==== 1Tim. 3:9 They must be committed to the mystery of the [beliefs/faith] now revealed and must live with a clear conscience. 13 Those who do well as deacons will be rewarded with respect from others and will have increased confidence in their [belief/faith] in Christ Jesus. 16 Without question, this is the great mystery of our [way of believing//faith]: Christ was revealed in a human body and vindicated by the Spirit. He was seen by angels and announced to the nations. [He has been taken up to heaven in glory, And people throughout the world have believed in Him.// /He was believed in throughout the world and taken to heaven in glory.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JUDGES 18-19:In Judges yesterday, we heard the famous and tragic story of Samson and Delilah. Victory, in that case, was not ‘sweet’. Then we heard the start of the story about Micah and the not so nice background of his personal idols and shrine. This is the first time so far in Judges where we have heard the repeated theme sentence of this book, “In those days Israel had no king; all the people did whatever seemed right in their own eyes.” (17:6) PSALM 87:This is a prophetic psalm. The writer gives a picture of what is foretold in Isaiah, Ezekiel, and Revelation about the glory of the New Jerusalem. Every tribe, tongue, and nation will be found there because they will have come to know the Lord. 1TIMOTHY 3:In chapter 2, Paul began his discussion of what Timothy should teach the congregation with the topic of prayer. We pray according to God's will if we pray for the salvation of others. God is always pleased with this prayer because we mirror his own heart. However the words of this chapter should not be twisted to say that every single person will be saved, or that the saving sacrifice that Jesus made will cover people who refuse to believe the Gospel. Chapter 2 also contains a part of Paul’s teaching about women, including that they should place high importance on being clothed with good deeds, and should dress and act sensibly and modestly. They are not to seek to take authority over men. NLT Translation notes:Ps. 87:4 [God says, “] I will count Egypt and Babylon among those who know me—also Philistia and Tyre, and even distant Ethiopia.They have all become citizens of Jerusalem!====1Tim. 3:9 They must be committed to the mystery of the [beliefs/faith] now revealed and must live with a clear conscience.13 Those who do well as deacons will be rewarded with respect from others and will have increased confidence in their [belief/faith] in Christ Jesus.16 Without question, this is the great mystery of our [way of believing//faith]:Christ was revealed in a human bodyand vindicated by the Spirit.He was seen by angelsand announced to the nations.[He has been taken up to heaven in glory,And people throughout the world have believed in Him.///He was believed in throughout the worldand taken to heaven in glory.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day132 Judges 16-17; Psalm 86; 1 Timothy 2</title>
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<description><![CDATA[JUDGES 16-17: Yesterday we heard of Samson's disastrous marriage, and his first major victory over the Philistines. Ways in which Samson disobeyed God's Laws are that he touched and even ate from a carcass, he murdered people when not at war, and he associated with pagans and even married one of them. In spite of this, God used him as a tool. PSALM 86: In this psalm David models effective prayer. Let’s follow his example! 1TIMOTHY 2: Yesterday we started Paul’s first letter to Timothy. As I said yesterday, this is a personal letter to Timothy, and it is one of the group of letters called the Pastoral Epistles, or sometimes called the 5 T’s. Central to the Pastoral Epistles is Paul’s concern for true teaching in the church, and he especially stressed avoiding the controversies that at that time came from Jewish background believers. These letters often include a listing of various things, and one example is the list of the types of lawlessness in chapter one. Paul frequently mentions how important it is for believers to keep a clear conscience. And chapter one also contained one of several Pastoral ‘trustworthy sayings’. A more unique point for chapter one is that Paul called himself the ‘chief of sinners’. Additional commentary: In twenty15, a woman wrote after hearing this chapter complaining about Paul’s attitude toward women. I hope I can help some listeners by saying this: If you do not like what Paul wrote here, consider that Paul knew the audience was writing to. Compare what Paul said in Ephesians 5 with what Peter said in 1 Peter 3, and note how Paul lovingly wrote in this same letter about taking care of widows. It can be shown that Scripture played an important role in history to raise the position of both women and slaves. If you are interested in this general topic, you might also be interested in the translation note for verse 15 in the episode notes for today. Let me tell the story of a missionary who served with me in Indonesia. Before Ron Kriens was a Christian and was working as a bus driver in a big city, he was impressed by Jesus’ resurrection and reputation as a teacher, so he was willing to accept Jesus’ words, and at first would only read Jesus’ teachings. But then he found that Jesus said that after his death, the Holy Spirit would lead his disciples into all truth. So he read books penned by Jesus’ disciples, John and Peter. Then he discovered that Peter respected Paul’s writings as Scripture. (2Ptr. 3) And finally, at some point, I know that he realized how important understanding the Old Testament is to understanding the New Testament. I tell Ron’s story to say this: God’s Word is a unity. The very coherence of the message is wonderful proof of God’s sovereignly in controlling the writings which have come down to us. We will find the most joy and peace in submitting to our sovereign Creator fully and not rejecting any part of His Word. NLT Translation notes: 1Tim2:1 [PET: I advise you to teach these things to the church you serve. First of all, every member of the church should give all kinds of prayer requests to God for everyone else— and also give thanks.//I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them.] 7 And I have been chosen as a preacher and apostle to teach the Gentiles this message about [fully believing//faith] and truth. I’m not exaggerating—just telling the truth. 15 [PET: As a result of that sin, the female descendants of Eve fall under the punishment of God in having pain when giving birth. But even so, God is ready to help and save each woman— if she keeps fully believing in Him, does loving acts, and lives a holy and wise life.//NLT:/But women will be saved through childbearing, assuming they continue to live in faith, love, holiness, and modesty.] Cross reference and footnote in the PET: See Gen. 3:1-13. This verse can also be translated, “Even so, God will make each woman safe when giving birth to children— as long as she keeps fully believing in Him, does loving acts, and lives a holy and wise life.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JUDGES 16-17:Yesterday we heard of Samson's disastrous marriage, and his first major victory over the Philistines. Ways in which Samson disobeyed God's Laws are that he touched and even ate from a carcass, he murdered people when not at war, and he associated with pagans and even married one of them. In spite of this, God used him as a tool. PSALM 86:In this psalm David models effective prayer. Let’s follow his example! 1TIMOTHY 2:Yesterday we started Paul’s first letter to Timothy. As I said yesterday, this is a personal letter to Timothy, and it is one of the group of letters called the Pastoral Epistles, or sometimes called the 5 T’s. Central to the Pastoral Epistles is Paul’s concern for true teaching in the church, and he especially stressed avoiding the controversies that at that time came from Jewish background believers. These letters often include a listing of various things, and one example is the list of the types of lawlessness in chapter one. Paul frequently mentions how important it is for believers to keep a clear conscience. And chapter one also contained one of several Pastoral ‘trustworthy sayings’. A more unique point for chapter one is that Paul called himself the ‘chief of sinners’. Additional commentary:In twenty15, a woman wrote after hearing this chapter complaining about Paul’s attitude toward women. I hope I can help some listeners by saying this: If you do not like what Paul wrote here, consider that Paul knew the audience was writing to. Compare what Paul said in Ephesians 5 with what Peter said in 1 Peter 3, and note how Paul lovingly wrote in this same letter about taking care of widows. It can be shown that Scripture played an important role in history to raise the position of both women and slaves. If you are interested in this general topic, you might also be interested in the translation note for verse 15 in the episode notes for today. Let me tell the story of a missionary who served with me in Indonesia. Before Ron Kriens was a Christian and was working as a bus driver in a big city, he was impressed by Jesus’ resurrection and reputation as a teacher, so he was willing to accept Jesus’ words, and at first would only read Jesus’ teachings. But then he found that Jesus said that after his death, the Holy Spirit would lead his disciples into all truth. So he read books penned by Jesus’ disciples, John and Peter. Then he discovered that Peter respected Paul’s writings as Scripture. (2Ptr. 3) And finally, at some point, I know that he realized how important understanding the Old Testament is to understanding the New Testament. I tell Ron’s story to say this: God’s Word is a unity. The very coherence of the message is wonderful proof of God’s sovereignly in controlling the writings which have come down to us. We will find the most joy and peace in submitting to our sovereign Creator fully and not rejecting any part of His Word. NLT Translation notes:1Tim2:1 [PET: I advise you to teach these things to the church you serve. First of all, every member of the church should give all kinds of prayer requests to God for everyone else— and also give thanks.//I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them.]7 And I have been chosen as a preacher and apostle to teach the Gentiles this message about [fully believing//faith] and truth. I’m not exaggerating—just telling the truth.15 [PET: As a result of that sin, the female descendants of Eve fall under the punishment of God in having pain when giving birth. But even so, God is ready to help and save each woman— if she keeps fully believing in Him, does loving acts, and lives a holy and wise life.//NLT:/But women will be saved through childbearing, assuming they continue to live in faith, love, holiness, and modesty.]Cross reference and footnote in the PET: See Gen. 3:1-13. This verse can also be translated, “Even so, God will make each woman safe when giving birth to children— as long as she keeps fully believing in Him, does loving acts, and lives a holy and wise life.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day131 Judges 14-15; Psalm 85; 1 Timothy 1</title>
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<description><![CDATA[JUDGES 14-15: Yesterday we heard the conclusion of Jephthah's six years as a judge of Israel. Then we heard briefly of three more judges, and then about the miracles preceding the birth of Samson. PSALM 85: This psalm is one appropriate at any time and to anyone. There are hidden nuggets of spiritual gold here— deep truths that are worth digging for. 1TIMOTHY 1: Yesterday in the final chapter of Galatians, Paul continued what he was saying (from chapter 5) about the contrast between being led by God's Spirit versus allowing our sinful natures to lead us. And Paul returned to something he said in chapter two, explaining the figure of being crucified with Christ. It means being so much in union with Christ as to consider ourselves dead to this world. Paul had marks on his body that were much more valuable than circumcision, and those were the scars he had gained as a representative of Christ. Today we turn to Paul’s first letter to Timothy. This contrasts with the letter we have just finished in that it is personal correspondence written to Paul’s disciple. Timothy was so dear to Paul that he considered him a son. Paul had given Timothy— who was still a young man, the task of shepherding the church at Ephesus. This book is important for the personal advice, for personal insight given about Paul, for insight into church leadership, and for the sound teachings for us to follow. NLT Translation notes: Jdg. 15:7 [Then Samson vowed,] “Because you did this,” [0//Samson vowed,] “I won’t rest until I take my revenge on you!” ==== 1Tim. 1:4 Don’t let them waste their time in endless discussion of myths and spiritual pedigrees. These things only lead to meaningless speculations, which don’t help people live a life of [fully believing//faith] in God. 5 The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine [belief/faith]. 14 Oh, how generous and gracious our Lord was! He [helped me to fully believe in Christ//filled me with [belief//the faith]] and [filled me with] love that come[s] from Christ Jesus. 19 Cling to your [full belief//faith] in Christ, and keep your conscience clear. For some people have deliberately violated their consciences; as a result, their [beliefs//way of believing//faith] has [been a shipwreck// suffered shipwreck//been shipwrecked]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JUDGES 14-15:Yesterday we heard the conclusion of Jephthah's six years as a judge of Israel. Then we heard briefly of three more judges, and then about the miracles preceding the birth of Samson. PSALM 85:This psalm is one appropriate at any time and to anyone. There are hidden nuggets of spiritual gold here— deep truths that are worth digging for. 1TIMOTHY 1:Yesterday in the final chapter of Galatians, Paul continued what he was saying (from chapter 5) about the contrast between being led by God's Spirit versus allowing our sinful natures to lead us. And Paul returned to something he said in chapter two, explaining the figure of being crucified with Christ. It means being so much in union with Christ as to consider ourselves dead to this world. Paul had marks on his body that were much more valuable than circumcision, and those were the scars he had gained as a representative of Christ. Today we turn to Paul’s first letter to Timothy. This contrasts with the letter we have just finished in that it is personal correspondence written to Paul’s disciple. Timothy was so dear to Paul that he considered him a son. Paul had given Timothy— who was still a young man, the task of shepherding the church at Ephesus. This book is important for the personal advice, for personal insight given about Paul, for insight into church leadership, and for the sound teachings for us to follow. NLT Translation notes:Jdg. 15:7 [Then Samson vowed,] “Because you did this,” [0//Samson vowed,] “I won’t rest until I take my revenge on you!”====1Tim. 1:4 Don’t let them waste their time in endless discussion of myths and spiritual pedigrees. These things only lead to meaningless speculations, which don’t help people live a life of [fully believing//faith] in God.5 The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine [belief/faith]. 14 Oh, how generous and gracious our Lord was! He [helped me to fully believe in Christ//filled me with [belief//the faith]] and [filled me with] love that come[s] from Christ Jesus.19 Cling to your [full belief//faith] in Christ, and keep your conscience clear. For some people have deliberately violated their consciences; as a result, their [beliefs//way of believing//faith] has [been a shipwreck// suffered shipwreck//been shipwrecked]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day130 Judges 12-13; Psalm 84; Galatians 5:22-6:18</title>
<itunes:title>130: Judges 12-13; Psalm 84; Galatians 5:22-6:18</itunes:title>
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<description><![CDATA[JUDGES 12-13: Yesterday, after hearing of three minor judges, we heard of Jephthah. Jephthah was a man of very poor credentials, but he turned out to be a surprisingly good leader. His story shows clearly why it is better not to make rash vows to the Lord. Indeed, the New Testament tells us to not make vows at all. PSALM 84: This favorite psalm has inspired many worship songs. Note the theme of joy! GALATIANS 5:22-6: Building on the concept of freedom from requirements of the Law in chapter 4, Paul continued on that theme in chapter 5. (Of course there were no chapter boundaries when he wrote his letter!) The freedom Paul described is founded on the idea that we are now controlled by the Holy Spirit. A second very important concept is considering ourselves dead to sinful desires and deeds which were enumerated at the end of chapter 5. NLT Translation notes: 8 Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please [God’s/the] Spirit will harvest everlasting life from the Spirit. 10 Therefore, whenever we have the opportunity, we should do good to everyone—especially to those [who are fellow believers//in the family of faith]. 14 As for me, may I never boast about anything except the cross of our Lord [Christ Jesus//Jesus Christ]. Because of that cross,<a href= "http://biblehub.com/nlt/galatians/6.htm#footnotesc">c</a>my interest in this world has been crucified, and the world’s interest in me has also died. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JUDGES 12-13:Yesterday, after hearing of three minor judges, we heard of Jephthah. Jephthah was a man of very poor credentials, but he turned out to be a surprisingly good leader. His story shows clearly why it is better not to make rash vows to the Lord. Indeed, the New Testament tells us to not make vows at all. PSALM 84:This favorite psalm has inspired many worship songs. Note the theme of joy! GALATIANS 5:22-6:Building on the concept of freedom from requirements of the Law in chapter 4, Paul continued on that theme in chapter 5. (Of course there were no chapter boundaries when he wrote his letter!) The freedom Paul described is founded on the idea that we are now controlled by the Holy Spirit. A second very important concept is considering ourselves dead to sinful desires and deeds which were enumerated at the end of chapter 5. NLT Translation notes:8 Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please [God’s/the] Spirit will harvest everlasting life from the Spirit. 10 Therefore, whenever we have the opportunity, we should do good to everyone—especially to those [who are fellow believers//in the family of faith].14 As for me, may I never boast about anything except the cross of our Lord [Christ Jesus//Jesus Christ]. Because of that cross,<a href= "http://biblehub.com/nlt/galatians/6.htm#footnotesc">c</a>my interest in this world has been crucified, and the world’s interest in me has also died. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day129 Judges 10-11; Psalm 83; Galatians 5</title>
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<description><![CDATA[JUDGES 10-11: Yesterday we heard the conclusion of the story of Gideon. It is a pity that Gideon was so successful, but that a half-son and unfaithful people ruined his legacy. I am always very disappointed that Gideon so quickly turns to idolatry after God has worked so fantastically through him. The whole story, including the part about Abimelech, supports the verse which says, “Whatever you sow, that is also what you will reap.” PSALM 83: This is a psalm asking God to stop being silent when Israel was praying for relief from their enemies. And we now have the background to understand the names mentioned by Asaph. GALATIANS 5: In chapter 4, Paul continued to use Old Testament pictures to show the teaching that is central to this book: Gentiles do not need to be circumcised because we have been freed from the Law of Moses. We do not need to earn favor with God. We have already been adopted as sons and are considered heirs of God's promises. Proof of this is that the Spirit of Jesus is in our hearts. Remember that in Greek, ‘faith’ and ‘believe’ have the same root word. Most other English words— like ‘operate’ and ‘operation’, show their root word similarity. It is an unfortunate quirk of English that it doesn’t work that way for ‘believe’ and ‘faith’. To help you see the cohesion and how Paul is harping on this one concept, I suggest reading this book substituting ‘fully believe’ for ‘faith’. NLT Translation notes: Gal. 5:5But we who live by the Spirit eagerly wait to receive [through believing//by faith] the righteousness God has promised to us. [Again, ‘faith’ and ‘believe’ are the same root word in Greek, differing no more than ‘operate’ and ‘operation’ or ‘performance’ and ‘perform’. In pointing this out and using the verb ‘believe’ rather than the noun form, I am trying to restore cohesion and clarity. And I do this because the word ‘faith’ is used today with all sorts of fuzzy and mystical unbiblical meanings.] 6 For when we [fully believe//place our faith] in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is [fully believing//faith] expressing [that belief//itself] in love. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JUDGES 10-11:Yesterday we heard the conclusion of the story of Gideon. It is a pity that Gideon was so successful, but that a half-son and unfaithful people ruined his legacy. I am always very disappointed that Gideon so quickly turns to idolatry after God has worked so fantastically through him. The whole story, including the part about Abimelech, supports the verse which says, “Whatever you sow, that is also what you will reap.” PSALM 83:This is a psalm asking God to stop being silent when Israel was praying for relief from their enemies. And we now have the background to understand the names mentioned by Asaph. GALATIANS 5:In chapter 4, Paul continued to use Old Testament pictures to show the teaching that is central to this book: Gentiles do not need to be circumcised because we have been freed from the Law of Moses. We do not need to earn favor with God. We have already been adopted as sons and are considered heirs of God's promises. Proof of this is that the Spirit of Jesus is in our hearts. Remember that in Greek, ‘faith’ and ‘believe’ have the same root word. Most other English words— like ‘operate’ and ‘operation’, show their root word similarity. It is an unfortunate quirk of English that it doesn’t work that way for ‘believe’ and ‘faith’. To help you see the cohesion and how Paul is harping on this one concept, I suggest reading this book substituting ‘fully believe’ for ‘faith’. NLT Translation notes:Gal. 5:5But we who live by the Spirit eagerly wait to receive [through believing//by faith] the righteousness God has promised to us.[Again, ‘faith’ and ‘believe’ are the same root word in Greek, differing no more than ‘operate’ and ‘operation’ or ‘performance’ and ‘perform’. In pointing this out and using the verb ‘believe’ rather than the noun form, I am trying to restore cohesion and clarity. And I do this because the word ‘faith’ is used today with all sorts of fuzzy and mystical unbiblical meanings.]6 For when we [fully believe//place our faith] in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is [fully believing//faith] expressing [that belief//itself] in love. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[JUDGES 8-9: Yesterday we heard of Gideon who led Israel in a miraculous victory over the hoards of Midian using only three hundred men. Gideon struggled with believing that God would actually use him, and God was amazingly patient with Gideon— giving him sign after sign. Because of this, Gideon really is not the best example for us to follow of how to trust God and live a life of faith. PSALM 82: Do you ever get upset about injustice on earth? Here is a psalm for you. GALATIANS 4: The Jews called non-Jews ‘sinners’ because they did not follow the Law of Moses. But the Jewish Christians themselves also become ‘sinners’ if they leave the old system of relying on the Law, but then require non-Jews to be circumcised. The important thing is to be joined as one with Christ, not simply being followers of a religion. Being joined to Christ means dying (considering ourselves to be dead) to old things (including religious practices). Yesterday in the 3rd chapter of Galatians we heard an important teaching about the purpose of the Law. The Law did not replace the promise that was given to Abraham. And the way for us to follow Abraham and become heirs to the promise given to Abraham (even if we are not his physical descendants) is through _fully believing_ as Abraham did. NLT Translation notes: Gal. 4:5 God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own [sons//children]. [Paul uses the legal Roman law term for the adoption of sons. By their law, such adoption was irrevocable! Men feel squeamish at being included in the Bride of Christ. So in this case, ladies, I suggest that it is good for you to rejoice that you are included as having the rights of sons. This same term occurs in Rom. 8:15, 8:23, 9:4, and Eph. 1:5.] 6 And because we are his [sons//children], God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.” 7 Now you are no longer a slave but God’s own [son//child]. And since you are his [son//child], God has made you his heir. 9 So now that you know God (or should I say, now that God [recognizes you as his sons//knows you]), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JUDGES 8-9:Yesterday we heard of Gideon who led Israel in a miraculous victory over the hoards of Midian using only three hundred men. Gideon struggled with believing that God would actually use him, and God was amazingly patient with Gideon— giving him sign after sign. Because of this, Gideon really is not the best example for us to follow of how to trust God and live a life of faith. PSALM 82:Do you ever get upset about injustice on earth? Here is a psalm for you. GALATIANS 4:The Jews called non-Jews ‘sinners’ because they did not follow the Law of Moses. But the Jewish Christians themselves also become ‘sinners’ if they leave the old system of relying on the Law, but then require non-Jews to be circumcised. The important thing is to be joined as one with Christ, not simply being followers of a religion. Being joined to Christ means dying (considering ourselves to be dead) to old things (including religious practices). Yesterday in the 3rd chapter of Galatians we heard an important teaching about the purpose of the Law. The Law did not replace the promise that was given to Abraham. And the way for us to follow Abraham and become heirs to the promise given to Abraham (even if we are not his physical descendants) is through _fully believing_ as Abraham did. NLT Translation notes:Gal. 4:5 God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own [sons//children].[Paul uses the legal Roman law term for the adoption of sons. By their law, such adoption was irrevocable! Men feel squeamish at being included in the Bride of Christ. So in this case, ladies, I suggest that it is good for you to rejoice that you are included as having the rights of sons. This same term occurs in Rom. 8:15, 8:23, 9:4, and Eph. 1:5.]6 And because we are his [sons//children], God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”7 Now you are no longer a slave but God’s own [son//child]. And since you are his [son//child], God has made you his heir. 9 So now that you know God (or should I say, now that God [recognizes you as his sons//knows you]), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day127 Judges 6-7; Psalm 81; Galatians 2:17–3:29</title>
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<description><![CDATA[JUDGES 6-7: Yesterday we heard the story of Deborah and Barak. (Say, that name sounds familiar!) Barak doesn't get the glory for his notable defeat of Israel's enemy, Sisera. Instead the crowning glory goes to a woman named Jael, who happened to see a new use for a tent peg. The poem in chapter 5 includes taunts to Israel's tribes who ‘sat on their hands’ and didn't get involved in the war. PSALM 81: This poem has a mysterious part in verse 5, where an unknown voice (or perhaps ‘language’) speaks to us. But immediately afterward the unknown voice clearly belongs God, who speaks in the first person to us. GALATIANS 3: Review 2:17-21 in the PET: 17 But there are Jews who believe in Christ who still don’t understand the way we are made right in God’s sight— which is only through union with Christ. For them, if we no longer depend on the Law to become right in God’s sight, we’ve become ‘sinners’. That’s definitely wrong! Becoming a follower of Christ definitely doesn’t mean that we’ve become ‘sinners’! 18 For we in the past taught, “Let’s become right in God’s sight by depending on Christ.” If we now teach, “Turn away from Christ and depend on the Law again,” it becomes very evident that we really are ‘sinners’! 19 And this is what I’ve experienced: When I tried in my own strength to obey the whole Law, I finally realized that I’m not able to do it, and would die in my sin. But it was in that despair that I realized the gift of God through Christ— which is eternal life. Now I consider that I’ve been crucified with Christ. 20 That means that I no longer control my life, but Christ is the One who is living in and through me. Now I live my whole life in this worldly body only through believing in the Son of God, who loved me so much that He gave Himself to redeem me. 21 So I reject turning away from the kindness of God which we receive through our union with Christ in order to go back to working to be made right in God's sight based on the Law. For if we suppose that mankind can be made right by obeying the Law, then it was useless for Christ to die for us! NLT Translation notes: Gal. 3:1 Oh, foolish Galatians! Who has cast [this/an] evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross. 3 How foolish can you be? After starting your Christian lives [with the power of//in] the Spirit, why are you now trying to become perfect by your own human effort? 6 In the same way, “Abraham [fully] believed God, and God counted him as righteous because of his [believing/faith].” [Here is a good example showing the reason for why I change NLT’s noun ‘faith’ to the verb ‘fully believe’. Faith has come to have too many un-biblical meanings in our culture! One could easily think— given the text before, that ‘faith’ was something different (or mystical) than the verb ‘believe’ just above in the same sentence. They are NOT different. In Greek the two are simply the verb and noun form of the same verb. Compare verse 14.] 7 The real [sons//children] of Abraham, then, are those who [fully believe//put their faith] in God. [Similarly for ‘faith’ in 8, 9, 11, 12, 14, 23, 24, and 26. We will see in chapter 4 that Paul uses the legal Roman law term for the adoption of sons. Even women get adopted and have rights equal to sons.] 14 Through Christ Jesus, God has blessed the Gentiles with the same blessing he promised to Abraham, so that we who are believers might receive the promised Holy Spirit through [fully believing//faith]. [Here is another place where both the verb and noun form (believe/faith) occur in the same verse. We don’t receive the Holy Spirit by some vague and mystical faith, but by believing in clear content.] 26 For you are all [sons//children] of God through [believing//faith] in Christ Jesus. 27 And all who have been [joined/united] with Christ in baptism have put on Christ, like putting on new clothes. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JUDGES 6-7:Yesterday we heard the story of Deborah and Barak. (Say, that name sounds familiar!) Barak doesn't get the glory for his notable defeat of Israel's enemy, Sisera. Instead the crowning glory goes to a woman named Jael, who happened to see a new use for a tent peg. The poem in chapter 5 includes taunts to Israel's tribes who ‘sat on their hands’ and didn't get involved in the war. PSALM 81:This poem has a mysterious part in verse 5, where an unknown voice (or perhaps ‘language’) speaks to us. But immediately afterward the unknown voice clearly belongs God, who speaks in the first person to us. GALATIANS 3:Review 2:17-21 in the PET: 17 But there are Jews who believe in Christ who still don’t understand the way we are made right in God’s sight— which is only through union with Christ. For them, if we no longer depend on the Law to become right in God’s sight, we’ve become ‘sinners’. That’s definitely wrong! Becoming a follower of Christ definitely doesn’t mean that we’ve become ‘sinners’! 18 For we in the past taught, “Let’s become right in God’s sight by depending on Christ.” If we now teach, “Turn away from Christ and depend on the Law again,” it becomes very evident that we really are ‘sinners’! 19 And this is what I’ve experienced: When I tried in my own strength to obey the whole Law, I finally realized that I’m not able to do it, and would die in my sin. But it was in that despair that I realized the gift of God through Christ— which is eternal life. Now I consider that I’ve been crucified with Christ. 20 That means that I no longer control my life, but Christ is the One who is living in and through me. Now I live my whole life in this worldly body only through believing in the Son of God, who loved me so much that He gave Himself to redeem me. 21 So I reject turning away from the kindness of God which we receive through our union with Christ in order to go back to working to be made right in God's sight based on the Law. For if we suppose that mankind can be made right by obeying the Law, then it was useless for Christ to die for us! NLT Translation notes:Gal. 3:1 Oh, foolish Galatians! Who has cast [this/an] evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross. 3 How foolish can you be? After starting your Christian lives [with the power of//in] the Spirit, why are you now trying to become perfect by your own human effort?6 In the same way, “Abraham [fully] believed God, and God counted him as righteous because of his [believing/faith].”[Here is a good example showing the reason for why I change NLT’s noun ‘faith’ to the verb ‘fully believe’. Faith has come to have too many un-biblical meanings in our culture! One could easily think— given the text before, that ‘faith’ was something different (or mystical) than the verb ‘believe’ just above in the same sentence. They are NOT different. In Greek the two are simply the verb and noun form of the same verb. Compare verse 14.]7 The real [sons//children] of Abraham, then, are those who [fully believe//put their faith] in God.[Similarly for ‘faith’ in 8, 9, 11, 12, 14, 23, 24, and 26. We will see in chapter 4 that Paul uses the legal Roman law term for the adoption of sons. Even women get adopted and have rights equal to sons.]14 Through Christ Jesus, God has blessed the Gentiles with the same blessing he promised to Abraham, so that we who are believers might receive the promised Holy Spirit through [fully believing//faith].[Here is another place where both the verb and noun form (believe/faith) occur in the same verse. We don’t receive the Holy Spirit by some vague and mystical faith, but by believing in clear content.] 26 For you are all [sons//children] of God through [believing//faith] in Christ Jesus.27 And all who have been [joined/united] with Christ in baptism have put on Christ, like putting on new clothes. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[JUDGES 4-5: We heard yesterday that around the time of Joshua's death, an angel appeared to the people of Israel and rebuked them for disobedience. In chapter 2, the author of Judges summarized the fickleness of the people. And in chapter 3 we quickly heard about Othniel, Ehud, and Shamgar— the first three judges. PSALM 80: In this poem, Asaph pictures the Lord as a shepherd and Israel like a vine. It is no accident that both of these are also pictures of Jesus in the New Testament. This psalm is marked by the repetition of these words, “Turn us again to yourself, O God of Heaven’s Armies.” GALATIANS 2: This chapter contains difficult concepts for many modern readers! It complicates things when Paul repeats the word ‘sinners’ with slightly different shades of meaning while mixing in irony. I suggest that you take a look at our Plain English Translation text below. 14 So when I saw that their behavior was contrary to the truth of the Good News about Christ, in front of them all I rebuked Peter, “Even though you’re a Jew, just recently you behaved like a non-Jew when you still associated with them. So now it isn’t at all proper for you to align yourself with the group who want to force non-Jews to live according to Jewish rules!” Jews and non-Jews are saved only through fully believing in Christ 15 Our<a href= "http://localhost:8080/edit/index?topbar=0#note3">3</a> brothers and sisters who were born Jewish— including myself, have at times, of course, followed the tradition of the Jews by calling people who aren't Jews ‘sinners’ because they don’t obey the Law. 16 But now we know that no one can be made right in God's sight by obeying the Law. The only way to be made right in God's sight is by believing in Christ Jesus— whether one is Jewish or not! So we who are Jews are evidently ‘sinners’ also, but now we have believed in Christ Jesus to be made right in God's sight. It isn’t possible to be made right in God’s sight by obeying the Law, because no one is able to obey the whole Law. 17 But there are Jews who believe in Christ who still don’t understand the way we are made right in God’s sight— which is only through union with Christ. For them, if we no longer depend on the Law to become right before God, we’ve become ‘sinners’. That’s definitely wrong! Becoming a follower of Christ definitely doesn’t mean that we’ve become ‘sinners’! 18 For we in the past taught, “Let’s become right in God’s sight by depending on Christ.” If we now teach, “Turn away from Christ and depend on the Law again,” it becomes very evident that we really are ‘sinners’!<a href= "http://localhost:8080/edit/index?topbar=0#note4">4</a> 19 And this is what I’ve experienced: When I tried in my own strength to obey the whole Law, I finally realized that I’m not able to do it, and would die in my sin. But it was in that despair that I realized the gift of God through Christ— which is eternal life. Now I consider that I’ve been crucified with Christ. 20 That means that I no longer control my life, but Christ is the One who is living in and through me. Now I live my whole life in this worldly body only through believing in the Son of God, who loved me so much that He gave Himself to redeem me. 21 So I reject turning away from the kindness of God which we receive through our union with Christ in order to go back to working to be made right in God's sight based on the Law. For if we suppose that mankind can be made right by obeying the Law, then it was useless for Christ to die for us! <a href= "http://localhost:8080/edit/index?topbar=0#citation3">3</a> + 2:15-21 Our (inclusive) The Greek language doesn’t distinguish between ‘our’ inclusive (kita) and ‘our’ exclusive (kami), so there are those who interpret that Paul’s words to Peter ended with the last word in verse 14, or verse 16, or verse 21. It is likely that verses 15-21 are a summary of what Paul told Peter and all of the people at the meeting in Antioch. <a href= "http://localhost:8080/edit/index?topbar=0#citation4">4</a> + 2:18 verse 18 In this verse Paul uses the illustration of a building to symbolize a religious system, and uses ‘I’ hypothetically, as just an example. Paul wrote more literally, “For if I start to rebuild what I’ve torn down in the past, then I’m obviously a law breaker.” NLT Translation note: Gal. 2:6 And the leaders of the church had nothing to add to what I was preaching. (By the way, their reputation as great leaders [makes/made] no difference to me, for God has no favorites.) Gentiles → non-Jews faith → (fully-)believing Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JUDGES 4-5:We heard yesterday that around the time of Joshua's death, an angel appeared to the people of Israel and rebuked them for disobedience. In chapter 2, the author of Judges summarized the fickleness of the people. And in chapter 3 we quickly heard about Othniel, Ehud, and Shamgar— the first three judges. PSALM 80:In this poem, Asaph pictures the Lord as a shepherd and Israel like a vine. It is no accident that both of these are also pictures of Jesus in the New Testament. This psalm is marked by the repetition of these words, “Turn us again to yourself, O God of Heaven’s Armies.” GALATIANS 2:This chapter contains difficult concepts for many modern readers! It complicates things when Paul repeats the word ‘sinners’ with slightly different shades of meaning while mixing in irony. I suggest that you take a look at our Plain English Translation text below. 14 So when I saw that their behavior was contrary to the truth of the Good News about Christ, in front of them all I rebuked Peter, “Even though you’re a Jew, just recently you behaved like a non-Jew when you still associated with them. So now it isn’t at all proper for you to align yourself with the group who want to force non-Jews to live according to Jewish rules!” Jews and non-Jews are saved only through fully believing in Christ 15 Our<a href= "http://localhost:8080/edit/index?topbar=0#note3">3</a> brothers and sisters who were born Jewish— including myself, have at times, of course, followed the tradition of the Jews by calling people who aren't Jews ‘sinners’ because they don’t obey the Law. 16 But now we know that no one can be made right in God's sight by obeying the Law. The only way to be made right in God's sight is by believing in Christ Jesus— whether one is Jewish or not! So we who are Jews are evidently ‘sinners’ also, but now we have believed in Christ Jesus to be made right in God's sight. It isn’t possible to be made right in God’s sight by obeying the Law, because no one is able to obey the whole Law. 17 But there are Jews who believe in Christ who still don’t understand the way we are made right in God’s sight— which is only through union with Christ. For them, if we no longer depend on the Law to become right before God, we’ve become ‘sinners’. That’s definitely wrong! Becoming a follower of Christ definitely doesn’t mean that we’ve become ‘sinners’! 18 For we in the past taught, “Let’s become right in God’s sight by depending on Christ.” If we now teach, “Turn away from Christ and depend on the Law again,” it becomes very evident that we really are ‘sinners’!<a href= "http://localhost:8080/edit/index?topbar=0#note4">4</a> 19 And this is what I’ve experienced: When I tried in my own strength to obey the whole Law, I finally realized that I’m not able to do it, and would die in my sin. But it was in that despair that I realized the gift of God through Christ— which is eternal life. Now I consider that I’ve been crucified with Christ. 20 That means that I no longer control my life, but Christ is the One who is living in and through me. Now I live my whole life in this worldly body only through believing in the Son of God, who loved me so much that He gave Himself to redeem me. 21 So I reject turning away from the kindness of God which we receive through our union with Christ in order to go back to working to be made right in God's sight based on the Law. For if we suppose that mankind can be made right by obeying the Law, then it was useless for Christ to die for us! <a href= "http://localhost:8080/edit/index?topbar=0#citation3">3</a> + 2:15-21 Our (inclusive) The Greek language doesn’t distinguish between ‘our’ inclusive (kita) and ‘our’ exclusive (kami), so there are those who interpret that Paul’s words to Peter ended with the last word in verse 14, or verse 16, or verse 21. It is likely that verses 15-21 are a summary of what Paul told Peter and all of the people at the meeting in Antioch.<a href= "http://localhost:8080/edit/index?topbar=0#citation4">4</a> + 2:18 verse 18 In this verse Paul uses the illustration of a building to symbolize a religious system, and uses ‘I’ hypothetically, as just an example. Paul wrote more literally, “For if I start to rebuild what I’ve torn down in the past, then I’m obviously a law breaker.” NLT Translation note:Gal. 2:6 And the leaders of the church had nothing to add to what I was preaching. (By the way, their reputation as great leaders [makes/made] no difference to me, for God has no favorites.) Gentiles → non-Jewsfaith → (fully-)believing Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<description><![CDATA[JUDGES 2-3: Yesterday we heard how the tribe of Judah was more successful in driving out the Canaanites than the other tribes. Several of the tribes just moved in with their enemies. PSALM 79: This lament by Asaph is like Ps 74, talking about Jerusalem and the Temple conquered by enemies. There is a strong comparison with what we see starting to happen in Judges. GALATIANS 1: We heard the controversy over circumcision in Acts 15. This letter to the Galatian believers is on a similar theme, and it shows how Paul would have argued with the Jews of the circumcision party. Paul stays very much on this theme in this book— which in some ways foreshadows some arguments in the book of Romans. Important sections for memorizing include the ‘crucified with Christ’ passages in chapter 2 and 6, and the works of the flesh and fruits of the Holy Spirit in chapter 5. This book makes it perfectly clear that we are not saved by religion. We are saved by ‘faith’— which means ‘fully believing in Christ’. Do not fall into the trap of choosing between what James says about being saved by works and what Paul says. The two teachings are compatible. The saying taught to me by one of my spiritual fathers (Glen Zumwalt) is this: We are saved by ‘faith alone’; but saving faith will never be ‘alone’. Paul’s introduction in the first chapter is unique among his letters. He normally starts with praise for the congregation he is writing to. Not in this case! After he expresses his shock at the Galatian church, he goes on to remind them that the Good News they had so quickly abandoned was revealed directly to him by the Lord. NLT Translation notes: |Jdg. 3:12 Once again the Israelites did evil in the Lord ’s sight, and the Lord gave King Eglon of Moab control over Israel because of their evil. ==== Gal. 1:1This letter is from Paul, an apostle. I was not appointed by any group of people or any human authority, but by [Christ Jesus//Jesus Christ] himself and by God the Father, who raised Jesus from the dead. 6 [But] I am shocked that you are turning away so soon from God, who called you to himself through the loving mercy of Christ. You are following a different way that pretends to be the Good News 15 But even before I was born, God chose me and called me by his marvelous [kindness/grace]. Then it pleased him 16 to reveal his Son to me so that I would proclaim the Good News about Jesus to the Gentiles. 23 All they knew was that people were saying, “The one who used to persecute us is now preaching the very [beliefs//faith] he tried to destroy!” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JUDGES 2-3:Yesterday we heard how the tribe of Judah was more successful in driving out the Canaanites than the other tribes. Several of the tribes just moved in with their enemies. PSALM 79:This lament by Asaph is like Ps 74, talking about Jerusalem and the Temple conquered by enemies. There is a strong comparison with what we see starting to happen in Judges. GALATIANS 1:We heard the controversy over circumcision in Acts 15. This letter to the Galatian believers is on a similar theme, and it shows how Paul would have argued with the Jews of the circumcision party. Paul stays very much on this theme in this book— which in some ways foreshadows some arguments in the book of Romans. Important sections for memorizing include the ‘crucified with Christ’ passages in chapter 2 and 6, and the works of the flesh and fruits of the Holy Spirit in chapter 5. This book makes it perfectly clear that we are not saved by religion. We are saved by ‘faith’— which means ‘fully believing in Christ’. Do not fall into the trap of choosing between what James says about being saved by works and what Paul says. The two teachings are compatible. The saying taught to me by one of my spiritual fathers (Glen Zumwalt) is this: We are saved by ‘faith alone’; but saving faith will never be ‘alone’. Paul’s introduction in the first chapter is unique among his letters. He normally starts with praise for the congregation he is writing to. Not in this case! After he expresses his shock at the Galatian church, he goes on to remind them that the Good News they had so quickly abandoned was revealed directly to him by the Lord. NLT Translation notes:|Jdg. 3:12 Once again the Israelites did evil in the Lord ’s sight, and the Lord gave King Eglon of Moab control over Israel because of their evil.====Gal. 1:1This letter is from Paul, an apostle. I was not appointed by any group of people or any human authority, but by [Christ Jesus//Jesus Christ] himself and by God the Father, who raised Jesus from the dead. 6 [But] I am shocked that you are turning away so soon from God, who called you to himself through the loving mercy of Christ. You are following a different way that pretends to be the Good News 15 But even before I was born, God chose me and called me by his marvelous [kindness/grace]. Then it pleased him16 to reveal his Son to me so that I would proclaim the Good News about Jesus to the Gentiles. 23 All they knew was that people were saying, “The one who used to persecute us is now preaching the very [beliefs//faith] he tried to destroy!” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day124 Judges 1; Psalm 78:32-72; Acts 28</title>
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<description><![CDATA[JUDGES 1: It happens that Psalm 78 is a perfect introduction to the book of Judges! This book covers the dark ages for the nation of Israel, from the time following Joshua’s death to the birth of the last judge, Samuel. HC Mears gives a good easy-to-remember summary: Seven apostasies (times of turning away from God), seven servitudes to seven idolatrous and cruel nations, and seven deliverances. The last verse is the author’s own summary, which is often repeated near the end of the book: “In those days Israel had no king; all the people did whatever seemed right in their own eyes.” PSALM 78b: Asaph continues his poetic reminder to the people of Israel. In yesterday’s reading, I hope you wondered, “When did the tribe of Ephraim run from battle?” I encourage you to ask questions like that and do a little research. (See the Shovels page at dailybiblereading.info for sites that will give you good answers.) Because this comes up several more times in the OT, I want to tell you this: The Ephraimites were the largest of the northern tribes, and their name came to stand for all of the northern tribes in the time when people distinguished between the kingdom of Judah (in the south)and the kingdom of Israel (in the north). It is likely that there was no specific battle in Asaph’s mind, but that he was using the northern tribes as examples of what happens when the people are unfaithful to God. They refused to be numbered with God’s people in time of national wars. ACTS 28: As Paul prophesied, all two hundred and seventy-six people on board arrived safely on land, but the ship was lost. NLT Translation notes: Ps. 78:72 [David//He] cared for them with a true heart and led them with skillful hands. ==== Acts 28:15 The brothers and sisters<a href= "http://biblehub.com/nlt/acts/28.htm#footnotese">e</a> in Rome had heard we were coming, and they came to meet us at [a village called] the Forum<a href= "http://biblehub.com/nlt/acts/28.htm#footnotesf">f</a> on the Appian Way. Others joined us at [a village called] The Three Taverns.<a href= "http://biblehub.com/nlt/acts/28.htm#footnotesg">g</a> When Paul saw them, he was encouraged and thanked God. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JUDGES 1:It happens that Psalm 78 is a perfect introduction to the book of Judges! This book covers the dark ages for the nation of Israel, from the time following Joshua’s death to the birth of the last judge, Samuel. HC Mears gives a good easy-to-remember summary: Seven apostasies (times of turning away from God), seven servitudes to seven idolatrous and cruel nations, and seven deliverances. The last verse is the author’s own summary, which is often repeated near the end of the book: “In those days Israel had no king; all the people did whatever seemed right in their own eyes.” PSALM 78b:Asaph continues his poetic reminder to the people of Israel. In yesterday’s reading, I hope you wondered, “When did the tribe of Ephraim run from battle?” I encourage you to ask questions like that and do a little research. (See the Shovels page at dailybiblereading.info for sites that will give you good answers.) Because this comes up several more times in the OT, I want to tell you this: The Ephraimites were the largest of the northern tribes, and their name came to stand for all of the northern tribes in the time when people distinguished between the kingdom of Judah (in the south)and the kingdom of Israel (in the north). It is likely that there was no specific battle in Asaph’s mind, but that he was using the northern tribes as examples of what happens when the people are unfaithful to God. They refused to be numbered with God’s people in time of national wars. ACTS 28:As Paul prophesied, all two hundred and seventy-six people on board arrived safely on land, but the ship was lost. NLT Translation notes:Ps. 78:72 [David//He] cared for them with a true heartand led them with skillful hands.====Acts 28:15 The brothers and sisters<a href= "http://biblehub.com/nlt/acts/28.htm#footnotese">e</a> in Rome had heard we were coming, and they came to meet us at [a village called] the Forum<a href= "http://biblehub.com/nlt/acts/28.htm#footnotesf">f</a> on the Appian Way. Others joined us at [a village called] The Three Taverns.<a href= "http://biblehub.com/nlt/acts/28.htm#footnotesg">g</a> When Paul saw them, he was encouraged and thanked God. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day123 Joshua 24; Psalm 78:1-39; Acts 27:18-44</title>
<itunes:title>123: Joshua 24; Psalm 78:1-39; Acts 27:18-44</itunes:title>
<pubDate>Tue, 03 May 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[JOSHUA 24: In yesterday’s reading, Joshua dismissed the three tribes of warriors to return to their homes to the east of the Jordan. But when they went home, they decided to build an altar as a memorial. But their idea was misunderstood, nearly resulting in war. PSALM 78a: This poetic recitation of Israel’s history comes at a fitting place in relation to our other Old Testament reading. ACTS 27b: In yesterday’s reading, Paul, Luke, and Aristarchus started the voyage to Rome, under the command of a Roman officer named Julius. The captain, ship owner, and sailors didn't listen to Paul's prophetic warning, and disaster was the result. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JOSHUA 24:In yesterday’s reading, Joshua dismissed the three tribes of warriors to return to their homes to the east of the Jordan. But when they went home, they decided to build an altar as a memorial. But their idea was misunderstood, nearly resulting in war. PSALM 78a:This poetic recitation of Israel’s history comes at a fitting place in relation to our other Old Testament reading. ACTS 27b:In yesterday’s reading, Paul, Luke, and Aristarchus started the voyage to Rome, under the command of a Roman officer named Julius. The captain, ship owner, and sailors didn't listen to Paul's prophetic warning, and disaster was the result. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day122 Joshua 22-23; Psalm 77; Acts 27:1-26</title>
<itunes:title>122: Joshua 22-23; Psalm 77; Acts 27:1-26</itunes:title>
<pubDate>Mon, 02 May 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[JOSHUA 22-23: Yesterday we heard the detailed list of the cities of refuge— the cities set apart for anyone who happened to kill someone accidentally. Following that was the list of the towns that were given to the priests and Levites. PSALM 77: This psalm by Asaph was dedicated to Jeduthun, whose name means ‘praise giver’. Asaph worries about this: Has God changed? Why doesn’t He help us like He helped the Israelites in the past? I have chosen again to read this from the CEV rather than from the GNT. The CEV makes it clear that this whole poem is a prayer to God. ACTS 27: Yesterday we heard Paul's defense before King Agrippa. Paul didn't hesitate to speak convicting ideas to his own judges. Instead of listening, they stood up and left. They admitted that Paul was innocent, but quite frankly, it must have been more politically expedient to get rid of Paul by sending him away to Caesar— in accordance with Paul's own request. NLT Translation note: Ps. 77:7 [And I say to my myself] ... 10 And I said, “[Maybe] This is my fate; the Most High has turned his hand against me.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JOSHUA 22-23:Yesterday we heard the detailed list of the cities of refuge— the cities set apart for anyone who happened to kill someone accidentally. Following that was the list of the towns that were given to the priests and Levites. PSALM 77:This psalm by Asaph was dedicated to Jeduthun, whose name means ‘praise giver’. Asaph worries about this: Has God changed? Why doesn’t He help us like He helped the Israelites in the past? I have chosen again to read this from the CEV rather than from the GNT. The CEV makes it clear that this whole poem is a prayer to God. ACTS 27:Yesterday we heard Paul's defense before King Agrippa. Paul didn't hesitate to speak convicting ideas to his own judges. Instead of listening, they stood up and left. They admitted that Paul was innocent, but quite frankly, it must have been more politically expedient to get rid of Paul by sending him away to Caesar— in accordance with Paul's own request. NLT Translation note:Ps. 77:7 [And I say to my myself] ...10 And I said, “[Maybe] This is my fate;the Most High has turned his hand against me.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day121 Joshua 20-21; Psalm 76; Acts 26</title>
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<description><![CDATA[JOSHUA 20-21: Yesterday we read the details of land allotment and cities for the remaining seven tribes with their families. Last of all, Joshua himself received a city. PSALM 76: It only makes sense to know God and to be firmly on His side. As verse 10 says, “Human defiance only enhances His glory.” The second line of that verse is very unclear in Hebrew. NLT’s translation makes good sense, saying that God uses human defiance as a weapon against the same defiant ones. ACTS 26: In yesterday's story in Acts, Festus took his position as governor and tried Paul. Afterward King Agrippa and his sister came, and the stage was set for Paul to defend himself again. NLT Translation note: Acts 26:18 to open their eyes, so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God’s people, who are set apart by [fully believing//faith] in me.’ Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JOSHUA 20-21:Yesterday we read the details of land allotment and cities for the remaining seven tribes with their families. Last of all, Joshua himself received a city. PSALM 76:It only makes sense to know God and to be firmly on His side. As verse 10 says, “Human defiance only enhances His glory.” The second line of that verse is very unclear in Hebrew. NLT’s translation makes good sense, saying that God uses human defiance as a weapon against the same defiant ones. ACTS 26:In yesterday's story in Acts, Festus took his position as governor and tried Paul. Afterward King Agrippa and his sister came, and the stage was set for Paul to defend himself again. NLT Translation note:Acts 26:18 to open their eyes, so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God’s people, who are set apart by [fully believing//faith] in me.’ Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day120 Joshua 18-19; Psalm 75; Acts 25</title>
<itunes:title>120: Joshua 18-19; Psalm 75; Acts 25</itunes:title>
<pubDate>Sat, 30 Apr 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[JOSHUA 18-19: Yesterday we heard the details about Mannaseh and Ephraim's allotment of land. I suggest that it will be very helpful for your understanding of these chapters in Joshua to do an Internet search for “map tribes Israel.” PSALM 75: Do you remember what Paul talked to Felix about from yesterday’s reading? Asaph’s psalm takes a similar theme today. ACTS 25: Paul's accusers came, and Paul defended himself before the governor. The governor put off making a decision, and never got around to making one. One day at the beginning of that time, he and his Jewish wife came to listen to Paul for a little entertainment. But Felix cut the discussion short when Paul meddled a little too much. Paul stayed there in jail for two long years, and never gave a bribe to Felix. Finally Felix left Paul in prison when he was replaced by Festus. NLT Translation notes: Ps. 75:2 [You— O God, say,//God says,] “At the time I have planned, I will bring justice against the wicked. 5 Don’t raise your fists in defiance [against//at] the heavens or speak with such arrogance. 6 [Yes, Lord,//For] no one on earth—from east or west, or even from the wilderness— should raise a defiant fist [against You!//.] 7 It is [You//God] alone who judge[0//s]; [You decide//he decides] who will rise and who will fall. 8 For [You, O Lord hold//the Lord holds] a cup in [your//his] hand that is full of foaming wine mixed with spices. [You pour//He pours] out the wine in judgment, and all the wicked must drink it, draining it to the dregs. 9 But as for me, I will always proclaim what [You have//God has] done; I will sing praises to the [You—] God of Jacob. 10 For [You say//God says], “I will break the strength of the wicked, but I will increase the power of the godly.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JOSHUA 18-19:Yesterday we heard the details about Mannaseh and Ephraim's allotment of land. I suggest that it will be very helpful for your understanding of these chapters in Joshua to do an Internet search for “map tribes Israel.” PSALM 75:Do you remember what Paul talked to Felix about from yesterday’s reading? Asaph’s psalm takes a similar theme today. ACTS 25:Paul's accusers came, and Paul defended himself before the governor. The governor put off making a decision, and never got around to making one. One day at the beginning of that time, he and his Jewish wife came to listen to Paul for a little entertainment. But Felix cut the discussion short when Paul meddled a little too much. Paul stayed there in jail for two long years, and never gave a bribe to Felix. Finally Felix left Paul in prison when he was replaced by Festus. NLT Translation notes:Ps. 75:2 [You— O God, say,//God says,] “At the time I have planned, I will bring justice against the wicked. 5 Don’t raise your fists in defiance [against//at] the heavens or speak with such arrogance.6 [Yes, Lord,//For] no one on earth—from east or west, or even from the wilderness— should raise a defiant fist [against You!//.]7 It is [You//God] alone who judge[0//s]; [You decide//he decides] who will rise and who will fall.8 For [You, O Lord hold//the Lord holds] a cup in [your//his] hand that is full of foaming wine mixed with spices. [You pour//He pours] out the wine in judgment, and all the wicked must drink it, draining it to the dregs.9 But as for me, I will always proclaim what [You have//God has] done; I will sing praises to the [You—] God of Jacob.10 For [You say//God says], “I will break the strength of the wicked, but I will increase the power of the godly.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day119 Joshua 16-17; Psalm 74; Acts 24</title>
<itunes:title>119: Joshua 16-17; Psalm 74; Acts 24</itunes:title>
<pubDate>Fri, 29 Apr 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[JOSHUA 16-17: Yesterday Caleb received his special portion within Judah's allotment of land, and then we heard the detailed list of Judah's boundaries and towns. Chapter 15 may be the most challenging passage in all the Old Testament to read out loud! PSALM 74: Could this psalm really have been written by Asaph?! If so, Asaph was a prophet as he seems to describe events that happened hundreds of years later in the Babylonian conquest. It is possible he could have been a 100 year old man when writing this, speaking of the destruction caused by Pharaoh Shishak. It must also be observed that the attributions in the Psalms were written centuries later than the Psalms themselves and are not to be considered part of the inspired text. (However, I still think that Asaph was a prophet!) ACTS 24: A plot was made to kill Paul. Paul's nephew “just happened” to get wind of it. The Roman commander ordered that Paul be taken to the governor in Caesarea. NLT Translation notes: Ps. 74:21 We no longer see your miraculous signs. All the prophets are gone, and no one can tell us when [this//it] will end. Ps. 74:21 Don’t let [us/the] downtrodden [people] be humiliated again. Instead, let the poor and needy praise your name. ==== Acts 24:24 A few days later Felix came back with his wife, Drusilla, who was Jewish. Sending for Paul, they listened as he told them about [fully believing/faith] in Christ Jesus. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JOSHUA 16-17:Yesterday Caleb received his special portion within Judah's allotment of land, and then we heard the detailed list of Judah's boundaries and towns. Chapter 15 may be the most challenging passage in all the Old Testament to read out loud! PSALM 74:Could this psalm really have been written by Asaph?! If so, Asaph was a prophet as he seems to describe events that happened hundreds of years later in the Babylonian conquest. It is possible he could have been a 100 year old man when writing this, speaking of the destruction caused by Pharaoh Shishak. It must also be observed that the attributions in the Psalms were written centuries later than the Psalms themselves and are not to be considered part of the inspired text. (However, I still think that Asaph was a prophet!) ACTS 24:A plot was made to kill Paul. Paul's nephew “just happened” to get wind of it. The Roman commander ordered that Paul be taken to the governor in Caesarea. NLT Translation notes: Ps. 74:21 We no longer see your miraculous signs. All the prophets are gone, and no one can tell us when [this//it] will end.Ps. 74:21 Don’t let [us/the] downtrodden [people] be humiliated again.Instead, let the poor and needy praise your name.====Acts 24:24 A few days later Felix came back with his wife, Drusilla, who was Jewish. Sending for Paul, they listened as he told them about [fully believing/faith] in Christ Jesus. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day118 Joshua 14-15; Psalm 73; Acts 23:19-35</title>
<itunes:title>118: Joshua 14-15; Psalm 73; Acts 23:19-35</itunes:title>
<pubDate>Thu, 28 Apr 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[JOSHUA 14-15: Yesterday in Joshua we heard an inventory of the kings conquered so far and details about the allotments of land for the 2 1/2 tribes east of the Jordan. PSALM 73: This is one of my favorite psalms because it speaks to an intellectual problem that so often bothers me. The turning point is verse 17 in this poem by Asaph. ACTS 23b: Paul before the council cried out words that divided the council, “Brothers, I am a Pharisee, as were my ancestors! And I am on trial because my hope is in the resurrection of the dead!” Note that no one said, “But who says that Jesus has risen from the dead?!” The leaders could produce no proof that Jesus had not risen from the dead, and this fact also refuted the teaching of their sect, the sect of the Sadducees. So the resurrection of Jesus touched a very raw nerve for them. In the night, Jesus came personally to encourage Paul. NLT Translation notes: Ps. 73:15 If I had really spoken this way to others, I would have been a traitor to your people[— O God]. 26 My health may fail, and my spirit may grow weak, but [You, O] God remain[0//s] the strength of my heart; [You are//he is] mine forever. Ps. 73:27 Those who desert [You, O Lord//him] will perish, for you destroy those who abandon you. 28 But as for me, how good it is to be near [You, O] God! I have made [You O//the] Sovereign LORD my shelter, and I will tell everyone about the wonderful things you do. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JOSHUA 14-15:Yesterday in Joshua we heard an inventory of the kings conquered so far and details about the allotments of land for the 2 1/2 tribes east of the Jordan. PSALM 73:This is one of my favorite psalms because it speaks to an intellectual problem that so often bothers me. The turning point is verse 17 in this poem by Asaph. ACTS 23b:Paul before the council cried out words that divided the council, “Brothers, I am a Pharisee, as were my ancestors! And I am on trial because my hope is in the resurrection of the dead!” Note that no one said, “But who says that Jesus has risen from the dead?!” The leaders could produce no proof that Jesus had not risen from the dead, and this fact also refuted the teaching of their sect, the sect of the Sadducees. So the resurrection of Jesus touched a very raw nerve for them. In the night, Jesus came personally to encourage Paul. NLT Translation notes:Ps. 73:15 If I had really spoken this way to others, I would have been a traitor to your people[— O God].26 My health may fail, and my spirit may grow weak, but [You, O] God remain[0//s] the strength of my heart; [You are//he is] mine forever. Ps. 73:27 Those who desert [You, O Lord//him] will perish,for you destroy those who abandon you.28 But as for me, how good it is to be near [You, O] God!I have made [You O//the] Sovereign LORD my shelter,and I will tell everyone about the wonderful things you do. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day117 Joshua 12-13; Psalm 72; Acts 23:1-22</title>
<itunes:title>117: Joshua 12-13; Psalm 72; Acts 23:1-22</itunes:title>
<pubDate>Wed, 27 Apr 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[JOSHUA 12-13: As we heard yesterday, God fought for Israel, even causing the sun and moon to stand still. Basically the main central body of land was conquered in only two campaigns. It is important to remember that the total destruction of the people groups listed was commanded by God because of their disgusting pagan and idolatrous practices. Joshua 10:40 “… This was what the Lord God of Israel had commanded.” See also 11:20. PSALM 72: It is clear that this psalm, written by King Solomon— or more likely written about King Solomon, goes beyond Solomon, giving adoration to the King of Kings. ACTS 23a: Paul gave his defense from the top of the stairway leading to the military headquarters. In spite of the miracles in his story, the mob was not impressed. It was the word ‘Gentiles’ that caused the final violent reaction. NLT Translation notes: Ps. 72 A psalm [for/of] Solomon. [NET tn The preposition could be understood as indicating authorship (“Of Solomon”), but since the psalm is a prayer for a king, it may be that the superscription reflects a tradition that understood this as a prayer for Solomon.] Ps. 72:6 May [our/the] king’s rule be refreshing like spring rain on freshly cut grass, like the showers that water the earth. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JOSHUA 12-13:As we heard yesterday, God fought for Israel, even causing the sun and moon to stand still. Basically the main central body of land was conquered in only two campaigns. It is important to remember that the total destruction of the people groups listed was commanded by God because of their disgusting pagan and idolatrous practices. Joshua 10:40 “… This was what the Lord God of Israel had commanded.” See also 11:20. PSALM 72:It is clear that this psalm, written by King Solomon— or more likely written about King Solomon, goes beyond Solomon, giving adoration to the King of Kings. ACTS 23a:Paul gave his defense from the top of the stairway leading to the military headquarters. In spite of the miracles in his story, the mob was not impressed. It was the word ‘Gentiles’ that caused the final violent reaction. NLT Translation notes:Ps. 72 A psalm [for/of] Solomon.[NET tn The preposition could be understood as indicating authorship (“Of Solomon”), but since the psalm is a prayer for a king, it may be that the superscription reflects a tradition that understood this as a prayer for Solomon.]Ps. 72:6 May [our/the] king’s rule be refreshing like spring rain on freshly cut grass,like the showers that water the earth. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day116 Joshua 10-11; Psalm 71; Acts 22</title>
<itunes:title>116: Joshua 10-11; Psalm 71; Acts 22</itunes:title>
<pubDate>Tue, 26 Apr 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[JOSHUA 10-11: The king of Ai trusted in appearances, and was defeated. And the leaders of Israel trusted in appearances and failed to ask God for guidance, leading to a problem that would later cause more pain. PSALM 71: This is a poem written by an senior citizen with examples for our prayers that are appropriate for ‘youth’ of all ages. ACTS 22: In the last part of Acts 21, people from the Roman province of Asia recognized Paul and started a riot in the temple. Paul was arrested and now gives his speech to the angry mob. NLT Translation notes: Josh. 10:39 He captured the town, its king, and all of its surrounding villages. He completely destroyed everyone in it, leaving no survivors. He did to Debir and its king just what he had done to Hebron and [0/to ] Libnah and [their kings//its king]. ==== ==== Ps. 71:6 Yes, you have been with me from birth; from my mother’s womb you have cared for me. No wonder I am always [singing your praises//praising you]! Ps. 71:22 Then I will praise you with music on the harp, because you are faithful to your promises, O my God. I will sing praises to you with a [harp//lyre], O Holy One of Israel. [Who knows what a lyre is these days. But people still know what a liar is.] ==== Acts 22:11 “I was blinded by [that/the] intense light and had to be led by the hand to Damascus by my companions. 28 [The commander scoffed, “Oh yeah, I’ve heard that one before! Now you’re gonna say, ‘It cost me pleanty to buy my citizenship.’” //“I am, too,” the commander muttered, “and it cost me plenty!”] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JOSHUA 10-11:The king of Ai trusted in appearances, and was defeated. And the leaders of Israel trusted in appearances and failed to ask God for guidance, leading to a problem that would later cause more pain. PSALM 71:This is a poem written by an senior citizen with examples for our prayers that are appropriate for ‘youth’ of all ages. ACTS 22:In the last part of Acts 21, people from the Roman province of Asia recognized Paul and started a riot in the temple. Paul was arrested and now gives his speech to the angry mob. NLT Translation notes:Josh. 10:39 He captured the town, its king, and all of its surrounding villages. He completely destroyed everyone in it, leaving no survivors. He did to Debir and its king just what he had done to Hebron and [0/to ] Libnah and [their kings//its king].==== ====Ps. 71:6 Yes, you have been with me from birth; from my mother’s womb you have cared for me. No wonder I am always [singing your praises//praising you]!Ps. 71:22 Then I will praise you with music on the harp, because you are faithful to your promises, O my God.I will sing praises to you with a [harp//lyre], O Holy One of Israel. [Who knows what a lyre is these days. But people still know what a liar is.] ====Acts 22:11 “I was blinded by [that/the] intense light and had to be led by the hand to Damascus by my companions.28 [The commander scoffed, “Oh yeah, I’ve heard that one before! Now you’re gonna say, ‘It cost me pleanty to buy my citizenship.’” //“I am, too,” the commander muttered, “and it cost me plenty!”] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>NL-Day115 Joshua 8-9; Psalm 70; Acts 21:20-40</title>
<itunes:title>115: Joshua 8-9; Psalm 70; Acts 21:20-40</itunes:title>
<pubDate>Mon, 25 Apr 2022 00:00:00 +0000</pubDate>
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<description><![CDATA[JOSHUA 8-9: Yesterday the walls of Jericho “came a-tumbling down” after some skillful trumpet playing while marching around the city for 7 days. The city was devoted to destruction, meaning that this was God's judgement upon them, and that everything was to be destroyed. Right after this amazing victory, Israel learned through a man named Achan that keeping treasures devoted to destruction makes oneself devoted to destruction. PSALM 70: David pleads in this psalm for help against his enemies. And this poem is a repetition of the last part of Psalm 40. ACTS 21b: Paul, Luke, and the other companions arrived in Jerusalem. On the way, Paul heard the prophecies that he should not go to Jerusalem. Once there, he received advice from James and the others which turned out to be disastrous in the end. Should Paul have followed the advice he was given by prophecy? My opinion is that he did the will of God which had already been revealed to him before those prophecies. In other words, the information in those prophecies that Paul would be arrested and beaten was from God. The interpretation that Paul should not go there was added by people, and Paul was right in not following their advice. NLT Translation notes: Ps. 70:2 May those who [are trying//try] to kill me be humiliated and put to shame. May those who take delight in my trouble be turned back in disgrace. 5 But as for me [now], I am poor and needy; please hurry to my aid, O God. You are my helper and my savior; O Lord , do not delay. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></description>
<content:encoded><![CDATA[JOSHUA 8-9:Yesterday the walls of Jericho “came a-tumbling down” after some skillful trumpet playing while marching around the city for 7 days. The city was devoted to destruction, meaning that this was God's judgement upon them, and that everything was to be destroyed. Right after this amazing victory, Israel learned through a man named Achan that keeping treasures devoted to destruction makes oneself devoted to destruction. PSALM 70:David pleads in this psalm for help against his enemies. And this poem is a repetition of the last part of Psalm 40. ACTS 21b:Paul, Luke, and the other companions arrived in Jerusalem. On the way, Paul heard the prophecies that he should not go to Jerusalem. Once there, he received advice from James and the others which turned out to be disastrous in the end. Should Paul have followed the advice he was given by prophecy? My opinion is that he did the will of God which had already been revealed to him before those prophecies. In other words, the information in those prophecies that Paul would be arrested and beaten was from God. The interpretation that Paul should not go there was added by people, and Paul was right in not following their advice. NLT Translation notes:Ps. 70:2 May those who [are trying//try] to kill me be humiliated and put to shame. May those who take delight in my trouble be turned back in disgrace.5 But as for me [now], I am poor and needy; please hurry to my aid, O God. You are my helper and my savior; O Lord , do not delay. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.]]></content:encoded>
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<title>Reader, Take Note: When anxiety takes root, Day 084</title>
<itunes:title>084: Reader, Take Note: When anxiety takes root, Day 084</itunes:title>
<pubDate>Thu, 24 Mar 2022 23:30:00 +0000</pubDate>
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<description><![CDATA[In this episode I read Nathan Ensz' article When anxiety takes root. This article is an example of the extreme-believing of God's Word that I promote in my YouVersion reading plan entitled Buckling the Belt of Truth. I believe (in a metaphorical sense) that we buckle the belt of truth by believing what God's word says about us. Pastor Nathan Ensz is the lead pastor of Kingwood Bible Church in Salem, Oregon. His article appeared in the Mennonite Brethren periodical, The Christian Leader, in the March/April 2023 edition.]]></description>
<content:encoded><![CDATA[In this episode I read Nathan Ensz' article When anxiety takes root. This article is an example of the extreme-believing of God's Word that I promote in my YouVersion reading plan entitled Buckling the Belt of Truth. I believe (in a metaphorical sense) that we buckle the belt of truth by believing what God's word says about us. Pastor Nathan Ensz is the lead pastor of Kingwood Bible Church in Salem, Oregon. His article appeared in the Mennonite Brethren periodical, The Christian Leader, in the March/April 2023 edition.]]></content:encoded>
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<title>Joysightings 52 Defining Faith and The Long Walk</title>
<itunes:title>083: Defining Faith and The Long Walk</itunes:title>
<pubDate>Thu, 24 Mar 2022 00:52:38 +0000</pubDate>
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<description><![CDATA[After being directly involved in Bible translation since 1983, I have wanted to share with younger generations about the things I have learned from my experiences as a Bible translator— the things that made the most impact on me through my years. I have now decided to put a few of my most important stories in this JoySightings podcast. I know that I am never going to write a book. But now if anyone ever asks about my experiences, I will have a place to send them: Go to JoySightings.info and start at episode 52. I hope to add several other stories this year. Today I will also read one more parable of Safed the Sage. When we were about 7-8 years into the Orya translation project, back around 1991, Nahe asked one Sunday morning to have a private conversation with me. Nahe and I had never had much communication, so I felt it was an unusual request. I knew him mainly as a young guy who made his income by cutting trees into lumber with his chainsaw. He was strong and athletic, but a man of few words. He came that evening and we sat down together in my candle-lit rustic cabin’s front room. He said, “You wouldn’t have heard this, because it happened in another village. I got very sick and died. When I came back to life, the men were already building my coffin. But while I was dead, I went to heaven and saw wonderful things. The people in heaven are so happy and rejoicing.” He ended his story with tears in his eyes saying this, “I cry every single day because I know that someone like me can’t go to heaven. What do I have to do to be saved?” I thought, “Oh boy! A chance to be a real missionary! This will make a good prayer letter.” (But I was in for a surprise!) I immediately answered his question from the book of Acts chapter 16, “Believe in the Lord Jesus Christ, and you will be saved.” (Acts 16:31) Nahe answered, “That’s just it! How can I tell if I have believed?” I responded incredulously, “Can’t you tell if you’ve believed something?” And he said, “We Orya people don’t think so.” That’s how the conversation went according to my understanding of it in those moments. But what we said really meant this: I answered wrongly from the book of Acts, “Have faith in the Lord Jesus Christ, and you will be saved.” Nahe’s answer made sense, “That’s just it! How can I tell if I have faith?” I responded incredulously, “Can’t you tell if you have faith?” And he said, “We Orya people don’t think so.” The difference is between ‘believe’ and ‘faith’. It took a little while in the conversation before I figured out what Nahe was saying. This was a heavy moment for me, because I realized that the word for ‘believe’ that we had used in all our translation work for six years was wrong, including verses in Scripture booklets we had carefully checked and distributed. Long before we arrived in Guay, the word that the Orya people used to translate ‘faith’ was ei gwen, or to have ‘inner fruit’. By ‘inner fruit’ the Orya meant the inside part that you eat when you take off the skin. It’s the inside of the papaya or watermelon. The situation might be compared to buying a papaya at the market. You don’t know whether the inside is red or yellow until you take it home and cut it open. Nahe told me that the Orya people assumed that you couldn’t know if you had this inner fruit (or faith) inside you until you died. They thought that at the door of heaven, God would somehow do an operation to reveal if you had any of the right stuff inside you. It was clear that if we used ‘have inner fruit’ to translate ‘believe’, then no Orya person could tell if they had done the required action to be saved. No one could have assurance of salvation! After that Sunday evening conversation with Nahe, all day Monday Boas and I and several others worked to make sure we found exactly the right word for ‘believe’ in Orya. The word for believe in Orya is not ei gwen, but taïblïblan. There is a weird twist that has happened with the words for faith and believe in several languages that is not like the Greek words pisteuo and pistis. The Greek words have the same root, so they sound alike. <table> <tbody> <tr> <td> </td> <td>Greek</td> <td>English</td> <td>Indonesian</td> <td>Orya</td> </tr> <tr> <td>verb</td> <td>pisteuo</td> <td>I believe</td> <td>Saya percaya</td> <td>taïblïblan</td> </tr> <tr> <td>noun</td> <td>pistis</td> <td>faith</td> <td>iman</td> <td>ei gwen</td> </tr> <tr> <td>visually</td> <td>clearly related</td> <td>dissimilar</td> <td>dissimilar</td> <td>dissimilar</td> </tr> </tbody> </table> If only pisteuo (I believe) and pistis/pisteos (noun/possesive noun) were translated into English with similar looking words like ‘I’m confident’ and ‘confidence’, we wouldn’t have so many false teachings being spread around! But because ‘believe’ and ‘faith’ share no visible or audible root relationship, the English noun faith has been allowed to wander— so to speak. The cohesion between pisteuo and pistis that was obvious for the original readers in Grrek has been lost in translation. Perhaps because of the influence of the KJV on Indonesian translations, the same thing has happened in Indonesian. The result is that the Indonesian word iman (like ‘faith’ in English) is used for all sorts of things, including inner fortitude, vague hope, blind trust, denominational faith, and a force for good luck. Notice what happens in verses like Ephesians 2:8: “For by grace you have been saved through faith. …” If you want to be saved, it would be a good idea to understand ‘faith’. But so many people who ask Nahe’s question, “How can I tell if I have faith,” will get all sorts of misleading answers. Dear friend, anytime you want to understand what ‘faith’ means in a verse in the New Testament, just remember that you can substitute the word ‘believe’, ‘believed’, or ‘believing’ (whatever form fits) in place of the word ‘faith’. NLT translates Ephesians 2:8 as “God saved you by his grace when you believed. …” If you substitute the word ‘believe’ for ‘faith’ in translations that use that word, you will probably find that you want to add an object. You can choose an object from the context such as these: ‘believe in Christ’, ‘believe in the gospel’, ‘believe true teachings’, or ‘believe God’s promises’. Now you know why in the Daily Bible Reading podcasts that I always substitute the word ‘believe’ or ‘fully believing’ for ‘faith’ in the NLT or GNT. It all stems from my conversation with Nahe. You see, I want people to know how to be saved. Note that believing is a volitional act. We decide to believe, and we better hope our decisions are based on good logic and evidence. That is what makes it so different from the word ‘faith’. People believe that ‘faith’ just sort of happens. False teachers make money by promoting all sorts of things that they claim will increase your faith. But remember that in Greek, faith is the noun form for the verb believe. So if God gives you clear evidence of his power and love for you, like He did when he led the people of Israel out of Egypt, and then you refuse to believe in his good will for you, that is called stubborn disobedience. Believing is a volitional act. Deciding to believe what God says equals increasing your faith. I wish I could tell you that Nahe followed through with my advice to fully believe in Jesus. Nahe’s widow goes to close friend Boas’ church, and I happened to meet her in his village two years ago. We both feel that Nahe never believed in Jesus to the point that it changed his life. But, interestingly, on that same visit to Boas’ village, two old friends there told me stories of their dying, going to heaven, and being told to return to this world. (If you ever experienced malaria, you would know how easy it would be to nearly die!) I am encouraged that both of my two old friends show signs of true new life in Christ. Friends, I want everyone to get a clear answer to the question, “How can I be sure I am saved?” I want you to not get confused by the fuzzy word ‘faith’. Remember, faith is fully believing what the Bible says. Every time you read God’s Word and decide that you believe what you find there, you have increased your faith. ]]></description>
<content:encoded><![CDATA[After being directly involved in Bible translation since 1983, I have wanted to share with younger generations about the things I have learned from my experiences as a Bible translator— the things that made the most impact on me through my years. I have now decided to put a few of my most important stories in this JoySightings podcast. I know that I am never going to write a book. But now if anyone ever asks about my experiences, I will have a place to send them: Go to JoySightings.info and start at episode 52. I hope to add several other stories this year. Today I will also read one more parable of Safed the Sage. When we were about 7-8 years into the Orya translation project, back around 1991, Nahe asked one Sunday morning to have a private conversation with me. Nahe and I had never had much communication, so I felt it was an unusual request. I knew him mainly as a young guy who made his income by cutting trees into lumber with his chainsaw. He was strong and athletic, but a man of few words. He came that evening and we sat down together in my candle-lit rustic cabin’s front room. He said, “You wouldn’t have heard this, because it happened in another village. I got very sick and died. When I came back to life, the men were already building my coffin. But while I was dead, I went to heaven and saw wonderful things. The people in heaven are so happy and rejoicing.” He ended his story with tears in his eyes saying this, “I cry every single day because I know that someone like me can’t go to heaven. What do I have to do to be saved?” I thought, “Oh boy! A chance to be a real missionary! This will make a good prayer letter.” (But I was in for a surprise!) I immediately answered his question from the book of Acts chapter 16, “Believe in the Lord Jesus Christ, and you will be saved.” (Acts 16:31) Nahe answered, “That’s just it! How can I tell if I have believed?” I responded incredulously, “Can’t you tell if you’ve believed something?” And he said, “We Orya people don’t think so.” That’s how the conversation went according to my understanding of it in those moments. But what we said really meant this: I answered wrongly from the book of Acts, “Have faith in the Lord Jesus Christ, and you will be saved.” Nahe’s answer made sense, “That’s just it! How can I tell if I have faith?” I responded incredulously, “Can’t you tell if you have faith?” And he said, “We Orya people don’t think so.” The difference is between ‘believe’ and ‘faith’. It took a little while in the conversation before I figured out what Nahe was saying. This was a heavy moment for me, because I realized that the word for ‘believe’ that we had used in all our translation work for six years was wrong, including verses in Scripture booklets we had carefully checked and distributed. Long before we arrived in Guay, the word that the Orya people used to translate ‘faith’ was ei gwen, or to have ‘inner fruit’. By ‘inner fruit’ the Orya meant the inside part that you eat when you take off the skin. It’s the inside of the papaya or watermelon. The situation might be compared to buying a papaya at the market. You don’t know whether the inside is red or yellow until you take it home and cut it open. Nahe told me that the Orya people assumed that you couldn’t know if you had this inner fruit (or faith) inside you until you died. They thought that at the door of heaven, God would somehow do an operation to reveal if you had any of the right stuff inside you. It was clear that if we used ‘have inner fruit’ to translate ‘believe’, then no Orya person could tell if they had done the required action to be saved. No one could have assurance of salvation! After that Sunday evening conversation with Nahe, all day Monday Boas and I and several others worked to make sure we found exactly the right word for ‘believe’ in Orya. The word for believe in Orya is not ei gwen, but taïblïblan. There is a weird twist that has happened with the words for faith and believe in several languages that is not like the Greek words pisteuo and pistis. The Greek words have the same root, so they sound alike. Greek English Indonesian Orya verb pisteuo I believe Saya percaya taïblïblan noun pistis faith iman ei gwen visually clearly related dissimilar dissimilar dissimilar If only pisteuo (I believe) and pistis/pisteos (noun/possesive noun) were translated into English with similar looking words like ‘I’m confident’ and ‘confidence’, we wouldn’t have so many false teachings being spread around! But because ‘believe’ and ‘faith’ share no visible or audible root relationship, the English noun faith has been allowed to wander— so to speak. The cohesion between pisteuo and pistis that was obvious for the original readers in Grrek has been lost in translation. Perhaps because of the influence of the KJV on Indonesian translations, the same thing has happened in Indonesian. The result is that the Indonesian word iman (like ‘faith’ in English) is used for all sorts of things, including inner fortitude, vague hope, blind trust, denominational faith, and a force for good luck. Notice what happens in verses like Ephesians 2:8: “For by grace you have been saved through faith. …” If you want to be saved, it would be a good idea to understand ‘faith’. But so many people who ask Nahe’s question, “How can I tell if I have faith,” will get all sorts of misleading answers. Dear friend, anytime you want to understand what ‘faith’ means in a verse in the New Testament, just remember that you can substitute the word ‘believe’, ‘believed’, or ‘believing’ (whatever form fits) in place of the word ‘faith’. NLT translates Ephesians 2:8 as “God saved you by his grace when you believed. …” If you substitute the word ‘believe’ for ‘faith’ in translations that use that word, you will probably find that you want to add an object. You can choose an object from the context such as these: ‘believe in Christ’, ‘believe in the gospel’, ‘believe true teachings’, or ‘believe God’s promises’. Now you know why in the Daily Bible Reading podcasts that I always substitute the word ‘believe’ or ‘fully believing’ for ‘faith’ in the NLT or GNT. It all stems from my conversation with Nahe. You see, I want people to know how to be saved. Note that believing is a volitional act. We decide to believe, and we better hope our decisions are based on good logic and evidence. That is what makes it so different from the word ‘faith’. People believe that ‘faith’ just sort of happens. False teachers make money by promoting all sorts of things that they claim will increase your faith. But remember that in Greek, faith is the noun form for the verb believe. So if God gives you clear evidence of his power and love for you, like He did when he led the people of Israel out of Egypt, and then you refuse to believe in his good will for you, that is called stubborn disobedience. Believing is a volitional act. Deciding to believe what God says equals increasing your faith. I wish I could tell you that Nahe followed through with my advice to fully believe in Jesus. Nahe’s widow goes to close friend Boas’ church, and I happened to meet her in his village two years ago. We both feel that Nahe never believed in Jesus to the point that it changed his life. But, interestingly, on that same visit to Boas’ village, two old friends there told me stories of their dying, going to heaven, and being told to return to this world. (If you ever experienced malaria, you would know how easy it would be to nearly die!) I am encouraged that both of my two old friends show signs of true new life in Christ. Friends, I want everyone to get a clear answer to the question, “How can I be sure I am saved?” I want you to not get confused by the fuzzy word ‘faith’. Remember, faith is fully believing what the Bible says. Every time you read God’s Word and decide that you believe what you find there, you have increased your faith. ]]></content:encoded>
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<title>Day 53: Pointers for understanding parables</title>
<itunes:title>053: Pointers for understanding parables</itunes:title>
<pubDate>Tue, 22 Feb 2022 01:07:52 +0000</pubDate>
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<description><![CDATA[Today I would like to give pointers for understanding Jesus’ parables. I consider the parable to be one of the greatest of all teaching devices, and a legacy of the Greatest Teacher. I will end this episode by sharing about one of my favorite writers of non-Biblical parables. One little detail to understand is that the word ‘parable’ (Greek paraboles) had a wider meaning than we normally think of in English, and you may see this sometimes in the New Testament. In English, we normally think of a parable as a story that points to some deeper meaning. However, as an example, the word ‘parable’ is used for a one-sentence figurative teaching in Mark 7:17 where it refers back to Jesus’ statement in verse 15: GW “Nothing that goes into a person from the outside can make him unclean. It’s what comes out of a person that makes him unclean.” In verse 17, the disciples ask Jesus to explain that ‘parable’. With that footnote, I want you to know that I will really just be talking briefly about what we normally think of as parables, the story type. In the episode notes, I give links to more complete and scholarly information than what I will present to you. In particular, I recommend viewing the 6 minute video from bibleproject.com entitled <a href= "https://bibleproject.com/explore/video/how-to-read-the-bible-the-parables-of-jesus/?gclid=CjwKCAiAx8KQBhAGEiwAD3EiP4QNUoc8LNqt5sT1RKr4L_HS8qKT8Kjhm-f-kuhKtNBt3dhAdMOX5RoCD20QAvD_BwE"> The Parables of Jesus</a>. Also in the episode notes, I have links to both a video and a good summary about <a href= "http://www.freebiblecommentary.org/special_topics/parable_interpretation.html"> Interpreting Parables by Bob Utley</a>. ======= Bob Utley’s Special Topic page on Interpreting Parables: <a href= "http://www.freebiblecommentary.org/special_topics/parable_interpretation.html"> http://www.freebiblecommentary.org/special_topics/parable_interpretation.html</a> Bob Utley’s video on Luke 15: <a href= "https://www.youtube.com/watch?v=f76EvjGy7Jw">https://www.youtube.com/watch?v=f76EvjGy7Jw</a> Don’t miss the cool video from <a href= "https://bibleproject.com/explore/video/how-to-read-the-bible-the-parables-of-jesus/?gclid=CjwKCAiAx8KQBhAGEiwAD3EiP4QNUoc8LNqt5sT1RKr4L_HS8qKT8Kjhm-f-kuhKtNBt3dhAdMOX5RoCD20QAvD_BwE"> BibleProject.com</a>! Title: The Parables of Jesus I appreciated the original thinking and humorous examples in this short article: <a href= "https://www.1517.org/articles/understanding-jesus-parables">https://www.1517.org/articles/understanding-jesus-parables</a> ======= As I was thinking about what to mention to you, I was reading a historically-interesting commentary by Christopher Wordsworth from 1856, and I almost stumbled into a common error in interpreting parables, which is thinking of them as allegories. An example of this is Luke chapter 15, where we have the parable of the Lost Sheep, the Lost Coin, and the Lost Son. Wordsworth gives an allegorical interpretation, assigning an identity to all the characters. In this case, the shepherd is Christ, who searches for his lost sheep. That’s not too bad. But seeing the woman who loses one of her coins as a picture of the church, is definitely stretching things. Similarly in the Parable of the Lost Son, the father is interpreted as God, the younger son as the Gentiles who repent, and the older son as the Jews. One of the things that leads people to take an overly allegorical approach to the parables has to be Jesus himself, in his foundational teaching about the parables found in Mark 4, Mat. 13, and Luk. 8. In Jesus’ explanation of the Parable of the Sower, He might almost contradict my last point about allegorical interpretation. It just happens that the Parable of the Sower (also called the Parable of the Different Kinds of Soil) has clear allegorical elements (the birds, path, rocky soil, etc), whereas for many other parables it doesn’t help to seek an allegorical identity for the various participants. A second thing that is unusual in the Parable of the Soils is that it has clear multiple teaching points, whereas most parables have a single, simple point. I have mentioned all this heavy stuff to bring us around to this simple point: When we get too fancy in our interpretation of parables, we tend to miss the main point, which is to ask, “How does this apply to me?” The cool thing about parables is that Jesus intended them to be multi-purpose. People who were ready to believe in Jesus would get one interpretation, and the religious leaders criticizing Him would understand Jesus’ meaning very differently. Both groups got a correct interpretation, as Jesus intended, even though the interpretations were different. This propensity of parables to be interpreted differently has a plus side and a negative side. On one hand, we must remember that parables are not good for determining doctrine. Let’s not decide the timing of Jesus’ second coming based on parables, but some of the parables clearly illustrate something about Jesus’ second coming. The plus side is that the Holy Spirit may use Jesus’ parables to say something very pointedly appropriate for you. I have been amazed that in the Parable of Different Kinds of Soil I sometimes find that I am dangerously close to living amongst thorns, way too concerned with the cares of this life. But in a few months when I come across the parable again, I find that I have moved over to the rocky soil, meaning that I might glibly say that I love God’s Word, but on that day if I am honest, I have to admit that my roots are dangerously shallow. Another illustration of a personal application for me is this, which I don’t think I have ever shared with anyone before: When I read the story of the prodigal son, I am reminded that I acted like the prodigal son, when I was young and thoughtless, by asking for part of my inheritance early. I didn’t realize that this was tantamount to wishing my father dead. How this must have hurt him! I wish I could tell him how sorry I am that I ever did that. Don’t look to parables for decisions about moving to another city, quitting your job, or selling your house. That’s not what I mean by a personal application. Finally, here are three final pointers: <ul> <li>Understanding the context and the audience Jesus was speaking to is key to understanding what Jesus was saying.</li> <li>You can see a progression in Luke’s Gospel that leads from more general parables about the Kingdom of God, to Jesus’ identity as the king who will return, and to whom everyone will give an account.</li> <li>Look to see if the Gospel writer or Jesus himself tells what He was driving at. And also take note of any surprising twist in the story. Such twists often give an important clue to the meaning.</li> </ul> Let me illustrate that idea of a surprising twist found in some parables. One of my favorite booklets that we printed to display our translation in Indonesia is a collection of 25 parables. If I am in Indonesia, I like to have that booklet handy in my bag. There was one devout Islamic taxi driver that took me to my home at least six times. Because of frequent traffic jams in Jakarta, a 20 minute trip can take two hours on bad days. So I started reading the parables to him. He was interested, and it was way better than trying to debate with him about our religions. After many of the parables he would say, “OK, yeah. I think we Muslims could agree with that one.” That continued until we got to the Parable of the Vineyard owner in Matthew 20. That’s the one where the vineyard owner gives all the workers the same pay for a full day’s work, even though some workers only worked for one hour. He responded, “What?! He did that? That’s crazy. That’s unfair!” This gave me an opportunity to talk about God’s kindness. We call it grace. God wants to be generous with us, because none of us can manage to earn our salvation. God designed this counterintuitive situation so that all glory would go to our Savior, and none would go to us. As I will not be living in the same place in Jakarta when I go back in July, it is not likely that I will take that route again with the same taxi driver. It is not appropriate for me to share his name. But you can join me in praying for that taxi driver that I read parables to. One of my spiritual fathers (Richard Burson) introduced me to the parables of Safed the Sage. Safed was the pen name of William E. Barton, who lived from 1861 to 1930. William Barton was a highly regarded Congregational pastor, and also a published expert on the life of Abraham Lincoln. Barton also edited a Sunday School newsletter (and in his day, Sunday School included adult classes). In the newsletters he first published his Parables of Safed the Sage. These were picked up by newspapers who republished them, and around 1919 the parables were published in several books. Happily, you can find Barton’s parables of Safed the Sage as free downloads at the Library of Congress website. They are in the public domain. Barton’s writing style is humorous because he used an affected old-fashioned style of English, mixing in expressions like in the King James Bible. And he heightened the effect by using capital letters in strange places, for words that he wanted to highlight. So I feel that often his parables are better when read, rather than in audio form. I have so appreciated Barton’s parables that I have recorded many of them for a podcast that I call JoySightings, found at <a href="http://joysightings.info/">joysightings.info</a>. You can subscribe to this podcast in any podcast player. I will give you two short examples of the parables of Safed the Sage in this podcast. They are different than Jesus’ parables in that Safed usually gives the meaning of his parable at the end. I think you will enjoy the experience of hearing a new parable. Think of how engaging Jesus’ parables would have been, and still are, for people hearing them for the first time! <hr /> The Gravity Trolley I journeyed unto a distant State, even to California, and I rode upon a Trolley that ran Six miles back from the Railway Station into the hills. And I observed that all the way as we Ascended, the Motorman consumed Electric Current, but when we Descended, then did he shut off the Juice, and controlled our speed by means of the Brake, with an Emergency Brake at hand, and I spake unto certain of those with whom I rode, of the Trolley, and of how the Roadbed was all Up-Hill one way, and all Down-Hill the other way; and how they used two kinds of power, even Electricity and Gravitation, and each of them in one direction only. And one of them spake unto me, saying, Thus it was intended when this Road was Surveyed, and before they had Electric Power; for in that day did they haul the cars Up-Hill with Mules; and there was a Platform upon the Rear of the Car, and the Mules Ascended the Platform and rode down. And they told me how the Mules soon learned the trick, so that as soon as they were unhitched they hastened to the rear of the car and climbed up. And others told me many things about those Mules; and a certain Woman procured for me a Picture of the Car with the Passengers riding Inside and the Mules riding Outside, and the Mules enjoying it as much as the Passengers. And it pleased me much. Now it came to pass in time that the Electric Current Emancipated the Mules, and the Owners of the Trolley sold the Mules. And farmers bought them at a good price, for the Mules were fat and strong. But it was a Bad Buy for the farmers. For those Mules would pull the Plow Up-Hill to the end of the Furrow, and then turn around and seek to climb up on the rear end of the Plow in order to ride down! And when they found no Platform, then were they Troubled in their Mind and much Bewildered. Neither was it Possible ever to teach them to pull any load Down-Hill. Now I know many people with whom this System worketh the other way, and who are very willing to be hitched up to a job that runneth down hill by Gravity or the labor of others, but who insist upon riding or being Unhitched when the Trolley hitteth the up-grade. For the work of the Lord hath its Up-Hill and its Down-Hill aspects, and if there be any Platforms provided for those who would ride, thou shalt find them already occupied by kindred souls who have beaten you to it. <hr /> On Rising Above the Clouds I rode upon a Railway Train; and we were in the Rocky Mountains. And we awoke in the morning, and the Train was climbing, with two Engines pulling us, and one pushing behind. And we were nigh unto Twelve Furlongs above the sea. And it came to pass as we ascended, that there were clouds below us, and Clouds upon the sides of the Mountains, but there were no clouds above us, but the clear shining of the Morning Sun. And there came unto me a small Girl and her younger Brother, who were riding upon the Train, and we talked about the clouds. For so did John Ruskin, and Aristophanes, and the little lad was very happy, and said, I have never been above the Clouds before. And his sister was worldly wise. And she said, A Cloud ain't nothing but just fog. And he said, Nay, but it is more. And behold now, how then is a cloud just under us, and we ride on top of it? And she said, We are on the Rails, just as we always have been; and there can't nobody ride on a Cloud. And the boy said, Jesus can ride upon a Cloud; For I saw a Picture of Him. And the little girl said, Yes but that ain't us. Now the little girl may have been right; but I thought within myself that this world hath too many people who look out on Life through her windows. For they see no sunlit Clouds, but only Fog; and they have little faith in rising above Clouds, but have confidence only in the Rails. And I do not despise Rails, nor advise people to discard them and ride upon Clouds. Nevertheless, I have seen people rise above Clouds, and live in the sunlight of God. But I have known others who, whenever it is said unto them, Thus have other men done, or thus did the good Lord Jesus, make reply, Yes, but that ain't us. And if it is spoken concerning the House of God, Thus did the Synagogue in Jonesville, and thus was it done by the Church in Smithville, they answer, Yes, but that ain't us. And if it be said, Thou shouldest be a better man; for other men have risen above thy Clouds and thine Infirmities, they say, Yes, but that ain't us. And when it is said, Thus hath the grace of God abounded in other lives, they say, Yes, but that ain't us. But if it ain't, why ain't it? For this cause did God dwell in human flesh: That men should never count any good thing impossible that they behold in the dear Lord Jesus. For he is our peace, who hath broken down all middle walls, that men should no longer say, But that ain't us. May the Lord bless you ‘Real Good’! Phil]]></description>
<content:encoded><![CDATA[Today I would like to give pointers for understanding Jesus’ parables. I consider the parable to be one of the greatest of all teaching devices, and a legacy of the Greatest Teacher. I will end this episode by sharing about one of my favorite writers of non-Biblical parables. One little detail to understand is that the word ‘parable’ (Greek paraboles) had a wider meaning than we normally think of in English, and you may see this sometimes in the New Testament. In English, we normally think of a parable as a story that points to some deeper meaning. However, as an example, the word ‘parable’ is used for a one-sentence figurative teaching in Mark 7:17 where it refers back to Jesus’ statement in verse 15: GW “Nothing that goes into a person from the outside can make him unclean. It’s what comes out of a person that makes him unclean.” In verse 17, the disciples ask Jesus to explain that ‘parable’. With that footnote, I want you to know that I will really just be talking briefly about what we normally think of as parables, the story type. In the episode notes, I give links to more complete and scholarly information than what I will present to you. In particular, I recommend viewing the 6 minute video from bibleproject.com entitled <a href= "https://bibleproject.com/explore/video/how-to-read-the-bible-the-parables-of-jesus/?gclid=CjwKCAiAx8KQBhAGEiwAD3EiP4QNUoc8LNqt5sT1RKr4L_HS8qKT8Kjhm-f-kuhKtNBt3dhAdMOX5RoCD20QAvD_BwE"> The Parables of Jesus</a>. Also in the episode notes, I have links to both a video and a good summary about <a href= "http://www.freebiblecommentary.org/special_topics/parable_interpretation.html"> Interpreting Parables by Bob Utley</a>. ======= Bob Utley’s Special Topic page on Interpreting Parables: <a href= "http://www.freebiblecommentary.org/special_topics/parable_interpretation.html"> http://www.freebiblecommentary.org/special_topics/parable_interpretation.html</a> Bob Utley’s video on Luke 15: <a href= "https://www.youtube.com/watch?v=f76EvjGy7Jw">https://www.youtube.com/watch?v=f76EvjGy7Jw</a> Don’t miss the cool video from <a href= "https://bibleproject.com/explore/video/how-to-read-the-bible-the-parables-of-jesus/?gclid=CjwKCAiAx8KQBhAGEiwAD3EiP4QNUoc8LNqt5sT1RKr4L_HS8qKT8Kjhm-f-kuhKtNBt3dhAdMOX5RoCD20QAvD_BwE"> BibleProject.com</a>! Title: The Parables of Jesus I appreciated the original thinking and humorous examples in this short article: <a href= "https://www.1517.org/articles/understanding-jesus-parables">https://www.1517.org/articles/understanding-jesus-parables</a> ======= As I was thinking about what to mention to you, I was reading a historically-interesting commentary by Christopher Wordsworth from 1856, and I almost stumbled into a common error in interpreting parables, which is thinking of them as allegories. An example of this is Luke chapter 15, where we have the parable of the Lost Sheep, the Lost Coin, and the Lost Son. Wordsworth gives an allegorical interpretation, assigning an identity to all the characters. In this case, the shepherd is Christ, who searches for his lost sheep. That’s not too bad. But seeing the woman who loses one of her coins as a picture of the church, is definitely stretching things. Similarly in the Parable of the Lost Son, the father is interpreted as God, the younger son as the Gentiles who repent, and the older son as the Jews. One of the things that leads people to take an overly allegorical approach to the parables has to be Jesus himself, in his foundational teaching about the parables found in Mark 4, Mat. 13, and Luk. 8. In Jesus’ explanation of the Parable of the Sower, He might almost contradict my last point about allegorical interpretation. It just happens that the Parable of the Sower (also called the Parable of the Different Kinds of Soil) has clear allegorical elements (the birds, path, rocky soil, etc), whereas for many other parables it doesn’t help to seek an allegorical identity for the various participants. A second thing that is unusual in the Parable of the Soils is that it has clear multiple teaching points, whereas most parables have a single, simple point. I have mentioned all this heavy stuff to bring us around to this simple point: When we get too fancy in our interpretation of parables, we tend to miss the main point, which is to ask, “How does this apply to me?” The cool thing about parables is that Jesus intended them to be multi-purpose. People who were ready to believe in Jesus would get one interpretation, and the religious leaders criticizing Him would understand Jesus’ meaning very differently. Both groups got a correct interpretation, as Jesus intended, even though the interpretations were different. This propensity of parables to be interpreted differently has a plus side and a negative side. On one hand, we must remember that parables are not good for determining doctrine. Let’s not decide the timing of Jesus’ second coming based on parables, but some of the parables clearly illustrate something about Jesus’ second coming. The plus side is that the Holy Spirit may use Jesus’ parables to say something very pointedly appropriate for you. I have been amazed that in the Parable of Different Kinds of Soil I sometimes find that I am dangerously close to living amongst thorns, way too concerned with the cares of this life. But in a few months when I come across the parable again, I find that I have moved over to the rocky soil, meaning that I might glibly say that I love God’s Word, but on that day if I am honest, I have to admit that my roots are dangerously shallow. Another illustration of a personal application for me is this, which I don’t think I have ever shared with anyone before: When I read the story of the prodigal son, I am reminded that I acted like the prodigal son, when I was young and thoughtless, by asking for part of my inheritance early. I didn’t realize that this was tantamount to wishing my father dead. How this must have hurt him! I wish I could tell him how sorry I am that I ever did that. Don’t look to parables for decisions about moving to another city, quitting your job, or selling your house. That’s not what I mean by a personal application. Finally, here are three final pointers: <ul> <li>Understanding the context and the audience Jesus was speaking to is key to understanding what Jesus was saying.</li> <li>You can see a progression in Luke’s Gospel that leads from more general parables about the Kingdom of God, to Jesus’ identity as the king who will return, and to whom everyone will give an account.</li> <li>Look to see if the Gospel writer or Jesus himself tells what He was driving at. And also take note of any surprising twist in the story. Such twists often give an important clue to the meaning.</li> </ul> Let me illustrate that idea of a surprising twist found in some parables. One of my favorite booklets that we printed to display our translation in Indonesia is a collection of 25 parables. If I am in Indonesia, I like to have that booklet handy in my bag. There was one devout Islamic taxi driver that took me to my home at least six times. Because of frequent traffic jams in Jakarta, a 20 minute trip can take two hours on bad days. So I started reading the parables to him. He was interested, and it was way better than trying to debate with him about our religions. After many of the parables he would say, “OK, yeah. I think we Muslims could agree with that one.” That continued until we got to the Parable of the Vineyard owner in Matthew 20. That’s the one where the vineyard owner gives all the workers the same pay for a full day’s work, even though some workers only worked for one hour. He responded, “What?! He did that? That’s crazy. That’s unfair!” This gave me an opportunity to talk about God’s kindness. We call it grace. God wants to be generous with us, because none of us can manage to earn our salvation. God designed this counterintuitive situation so that all glory would go to our Savior, and none would go to us. As I will not be living in the same place in Jakarta when I go back in July, it is not likely that I will take that route again with the same taxi driver. It is not appropriate for me to share his name. But you can join me in praying for that taxi driver that I read parables to. One of my spiritual fathers (Richard Burson) introduced me to the parables of Safed the Sage. Safed was the pen name of William E. Barton, who lived from 1861 to 1930. William Barton was a highly regarded Congregational pastor, and also a published expert on the life of Abraham Lincoln. Barton also edited a Sunday School newsletter (and in his day, Sunday School included adult classes). In the newsletters he first published his Parables of Safed the Sage. These were picked up by newspapers who republished them, and around 1919 the parables were published in several books. Happily, you can find Barton’s parables of Safed the Sage as free downloads at the Library of Congress website. They are in the public domain. Barton’s writing style is humorous because he used an affected old-fashioned style of English, mixing in expressions like in the King James Bible. And he heightened the effect by using capital letters in strange places, for words that he wanted to highlight. So I feel that often his parables are better when read, rather than in audio form. I have so appreciated Barton’s parables that I have recorded many of them for a podcast that I call JoySightings, found at <a href="http://joysightings.info/">joysightings.info</a>. You can subscribe to this podcast in any podcast player. I will give you two short examples of the parables of Safed the Sage in this podcast. They are different than Jesus’ parables in that Safed usually gives the meaning of his parable at the end. I think you will enjoy the experience of hearing a new parable. Think of how engaging Jesus’ parables would have been, and still are, for people hearing them for the first time! The Gravity Trolley I journeyed unto a distant State, even to California, and I rode upon a Trolley that ran Six miles back from the Railway Station into the hills. And I observed that all the way as we Ascended, the Motorman consumed Electric Current, but when we Descended, then did he shut off the Juice, and controlled our speed by means of the Brake, with an Emergency Brake at hand, and I spake unto certain of those with whom I rode, of the Trolley, and of how the Roadbed was all Up-Hill one way, and all Down-Hill the other way; and how they used two kinds of power, even Electricity and Gravitation, and each of them in one direction only. And one of them spake unto me, saying, Thus it was intended when this Road was Surveyed, and before they had Electric Power; for in that day did they haul the cars Up-Hill with Mules; and there was a Platform upon the Rear of the Car, and the Mules Ascended the Platform and rode down. And they told me how the Mules soon learned the trick, so that as soon as they were unhitched they hastened to the rear of the car and climbed up. And others told me many things about those Mules; and a certain Woman procured for me a Picture of the Car with the Passengers riding Inside and the Mules riding Outside, and the Mules enjoying it as much as the Passengers. And it pleased me much. Now it came to pass in time that the Electric Current Emancipated the Mules, and the Owners of the Trolley sold the Mules. And farmers bought them at a good price, for the Mules were fat and strong. But it was a Bad Buy for the farmers. For those Mules would pull the Plow Up-Hill to the end of the Furrow, and then turn around and seek to climb up on the rear end of the Plow in order to ride down! And when they found no Platform, then were they Troubled in their Mind and much Bewildered. Neither was it Possible ever to teach them to pull any load Down-Hill. Now I know many people with whom this System worketh the other way, and who are very willing to be hitched up to a job that runneth down hill by Gravity or the labor of others, but who insist upon riding or being Unhitched when the Trolley hitteth the up-grade. For the work of the Lord hath its Up-Hill and its Down-Hill aspects, and if there be any Platforms provided for those who would ride, thou shalt find them already occupied by kindred souls who have beaten you to it. On Rising Above the Clouds I rode upon a Railway Train; and we were in the Rocky Mountains. And we awoke in the morning, and the Train was climbing, with two Engines pulling us, and one pushing behind. And we were nigh unto Twelve Furlongs above the sea. And it came to pass as we ascended, that there were clouds below us, and Clouds upon the sides of the Mountains, but there were no clouds above us, but the clear shining of the Morning Sun. And there came unto me a small Girl and her younger Brother, who were riding upon the Train, and we talked about the clouds. For so did John Ruskin, and Aristophanes, and the little lad was very happy, and said, I have never been above the Clouds before. And his sister was worldly wise. And she said, A Cloud ain't nothing but just fog. And he said, Nay, but it is more. And behold now, how then is a cloud just under us, and we ride on top of it? And she said, We are on the Rails, just as we always have been; and there can't nobody ride on a Cloud. And the boy said, Jesus can ride upon a Cloud; For I saw a Picture of Him. And the little girl said, Yes but that ain't us. Now the little girl may have been right; but I thought within myself that this world hath too many people who look out on Life through her windows. For they see no sunlit Clouds, but only Fog; and they have little faith in rising above Clouds, but have confidence only in the Rails. And I do not despise Rails, nor advise people to discard them and ride upon Clouds. Nevertheless, I have seen people rise above Clouds, and live in the sunlight of God. But I have known others who, whenever it is said unto them, Thus have other men done, or thus did the good Lord Jesus, make reply, Yes, but that ain't us. And if it is spoken concerning the House of God, Thus did the Synagogue in Jonesville, and thus was it done by the Church in Smithville, they answer, Yes, but that ain't us. And if it be said, Thou shouldest be a better man; for other men have risen above thy Clouds and thine Infirmities, they say, Yes, but that ain't us. And when it is said, Thus hath the grace of God abounded in other lives, they say, Yes, but that ain't us. But if it ain't, why ain't it? For this cause did God dwell in human flesh: That men should never count any good thing impossible that they behold in the dear Lord Jesus. For he is our peace, who hath broken down all middle walls, that men should no longer say, But that ain't us. May the Lord bless you ‘Real Good’! Phil]]></content:encoded>
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<description><![CDATA[Hi there! I’m so glad you have clicked to listen to this trailer to the Digging Deeper Daily Bible reading plan for 2024. If you want to read the Bible in a great reading plan that will hold your attention and enable you to stay with the program, you are in the right place. My name is Phil Fields. I’m almost 74 years old and happily married to Gale. We have three children, and five grandkids. In 1983, when our kids were still small, our family went as Bible translators to Papua, Indonesia. We finished a New Testament translation for the Orya people in 2005. Since that time I have been leading an organization which is translating the Bible into the national language of Indonesia. We’re hoping that the entire Bible in the Plain Indonesian Translation will be finished at the end of 2025. Our sponsoring organization is Pioneer Bible Translators. When I started the Daily Bible Reading Podcast in 2014 the audience I had in mind was my grandkids. I wanted to make a set of Bible recordings for them, to leave behind what I would tell each one of them if and when they fall into difficult times. Here’s a list of what I will cover: <ul> <li>Remember this new Web address: DDeeper.today.</li> <li>Please Sign up for email</li> <li>Why it’s a good idea to use a good Bible reading plan.</li> <li>Choose a Bible translation that makes sense for you for daily reading.</li> <li>Different ways to follow the Digging Deeper Daily reading plan</li> <li>Pointers about podcast listening</li> <li>How to contact me.</li> </ul> Remember this new Web address: DDeeper.today. I realized recently how hard it is to find my websites when they are named DailyBibleReading.info. When I started podcasting in 2014, there were not many podcasts or blogs with that name. So I am hoping that the oddity of the new web address will help everyone looking for information on the Digging Deeper Daily reading plan and podcasts. The site is DDeeper.today with two D’s. I figure most other podcasters won’t misspell Deeper like I have. Even though it starts with two D’s, I’m pronouncing it like it started with just one. Please Sign up for email: There are times when I want to announce a special episode or a new feature in the YV Bible app. And listeners often like to hear about our Bible translation ministry. That is why I suggest that you sign up for my email updates. You will join a special list that is only for 2024. You will receive no more than 5 emails. I won’t ask for donations or try to sell you something. Please sign up by going to DDeeper.today, click the How-to’s link, and choose the menu item entitled 2024 Email Sign-up. Why it’s a good idea to use a good Bible reading plan: If you start at the beginning of the Bible and attempt to read straight through, you will likely get bogged down somewhere in the Old Testament. The Bible is not organized like a novel. The Digging Deeper Daily reading plan will help you be successful. If you are looking for a reading plan that covers the whole Bible, I highly recommend you choose a reading plan that contains something from the New Testament every day. For more information about the 3D reading plan, please click the How-To link at DDeeper.today and scroll down. I suggest that you view the short video on that page entitled How to Study the Bible. READ in a real-book Bible: You’ll want to download the Digging Deeper Daily reading plan. The link for that is found right on the front of DDeeper.today. It is labeled Plan.PDF. READ the 3D reading plan using Bible apps on your smartphone or tablet: Subscribe to the Digging Deeper Daily reading plan in the YouVersion Bible app. This app is available for Android and Apple devices. LISTEN to the DDeeper.today podcasts. The podcasts have an introduction to each of the three daily readings. The introductions remind you of what you heard yesterday, and the podcast ends with a prayer that I normally don’t close with an Amen, hoping that you will continue to pray. How about READing and LISTENing?! Open your podcast player and start the introduction to your next episode. While listening to my greeting, you’ll have time to open the YV app to your next day in the Digging Deeper Daily reading plan. You’ll get way more out of each day’s readings if you have time to do it this way, reading and listening. When you sign up for a YV reading plan, you are given an option to do the plan privately or share it with your friends. If you share the plan with friends, at the end of each day’s readings, you will be given the opportunity to share something you gleaned from the readings. This is fabulous and a great way to connect with your friends through the Bible app. But since the Digging Deeper Daily plan is for the whole Bible in 365 days, I suggest you share with a select group of close friends, or maybe 1-2 other people, or just do the plan privately. Choose a Bible translation that makes sense for you and for a year-long reading program. Many of you will be using a translation like the ESV for taking to church. My own church uses that translation. But it is not very well suited to a year-long reading program, especially if this is your first time reading the whole Bible. I strongly recommend the NLT or the GNT for following the Digging Deeper Daily reading plan. Please take my advice as a Bible translator: Using a translation like the NLT or GNT is even more important if you will be Listening to the Bible readings while doing something like driving to work. See more information about Bible translations under the READ heading in the How-To’s. How to listen to podcasts: Please see the Listening How-To’s by clicking the How-To’s link at DDeeper.today. I recommend you use a podcast aggregator app that <ul> <li>makes it easy to see the episode notes,</li> <li>that remembers your place and will automatically queue up your next episode,</li> <li>and that lets you speed up my reading to 1.20% speed.</li> </ul> If you use smart speakers to play the DDeeper.today podcasts, please help me improve the instructions found in the How-To’s. My favorite way for you to contact me is via the contact button at the top of all my websites. If you are using an Alexa device, I recommend controlling the playback with the Amazon Music app. The three older domain names for my two Bible-reading websites will still take you to the same pages. The main old website is dailybiblereading.info. Also: dailyNLTbiblereading.info dailyGNTbiblereading.info For any long-time listeners, I believe that the change of the name of the podcast to DDeeper Daily and the new domain name will not change the way your podcast player is interacting with the podcasts. If you find otherwise, please let me know. When I chose the odd extension for the DDeeper site, not dot Com, or dot info, but ‘today’, I thought of two places where the word ‘today’ is highlighted in the New Testament. One is ‭‭2 Corinthians‬ ‭6:2‬ ‭NLT‬‬ [2] For God says, “At just the right time, I heard you. On the day of salvation, I helped you.” Indeed, the “right time” is now. Today is the day of salvation. ‭‭Hebrews‬ ‭4:6‭-‬7‬ ‭NLT‬‬ [6] So God’s rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God. [7] So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted: “Today when you hear his voice, don’t harden your hearts.” That last quote is one you will need to read in context to really understand. My point in sharing those two verses is to encourage you. Each day that you read the Bible with the goal of reading all of it, the Holy Spirit will be helping you experience the amazing spiritual transformation that God wants for you. Find salvation, and enter the place of rest and safety God has for you. Please Sign up for email by going to the How-to’s at DDeeper.today.]]></description>
<content:encoded><![CDATA[Hi there! I’m so glad you have clicked to listen to this trailer to the Digging Deeper Daily Bible reading plan for 2024. If you want to read the Bible in a great reading plan that will hold your attention and enable you to stay with the program, you are in the right place. My name is Phil Fields. I’m almost 74 years old and happily married to Gale. We have three children, and five grandkids. In 1983, when our kids were still small, our family went as Bible translators to Papua, Indonesia. We finished a New Testament translation for the Orya people in 2005. Since that time I have been leading an organization which is translating the Bible into the national language of Indonesia. We’re hoping that the entire Bible in the Plain Indonesian Translation will be finished at the end of 2025. Our sponsoring organization is Pioneer Bible Translators. When I started the Daily Bible Reading Podcast in 2014 the audience I had in mind was my grandkids. I wanted to make a set of Bible recordings for them, to leave behind what I would tell each one of them if and when they fall into difficult times. Here’s a list of what I will cover: <ul> <li>Remember this new Web address: DDeeper.today.</li> <li>Please Sign up for email</li> <li>Why it’s a good idea to use a good Bible reading plan.</li> <li>Choose a Bible translation that makes sense for you for daily reading.</li> <li>Different ways to follow the Digging Deeper Daily reading plan</li> <li>Pointers about podcast listening</li> <li>How to contact me.</li> </ul> Remember this new Web address: DDeeper.today. I realized recently how hard it is to find my websites when they are named DailyBibleReading.info. When I started podcasting in 2014, there were not many podcasts or blogs with that name. So I am hoping that the oddity of the new web address will help everyone looking for information on the Digging Deeper Daily reading plan and podcasts. The site is DDeeper.today with two D’s. I figure most other podcasters won’t misspell Deeper like I have. Even though it starts with two D’s, I’m pronouncing it like it started with just one. Please Sign up for email: There are times when I want to announce a special episode or a new feature in the YV Bible app. And listeners often like to hear about our Bible translation ministry. That is why I suggest that you sign up for my email updates. You will join a special list that is only for 2024. You will receive no more than 5 emails. I won’t ask for donations or try to sell you something. Please sign up by going to DDeeper.today, click the How-to’s link, and choose the menu item entitled 2024 Email Sign-up. Why it’s a good idea to use a good Bible reading plan: If you start at the beginning of the Bible and attempt to read straight through, you will likely get bogged down somewhere in the Old Testament. The Bible is not organized like a novel. The Digging Deeper Daily reading plan will help you be successful. If you are looking for a reading plan that covers the whole Bible, I highly recommend you choose a reading plan that contains something from the New Testament every day. For more information about the 3D reading plan, please click the How-To link at DDeeper.today and scroll down. I suggest that you view the short video on that page entitled How to Study the Bible. READ in a real-book Bible: You’ll want to download the Digging Deeper Daily reading plan. The link for that is found right on the front of DDeeper.today. It is labeled Plan.PDF. READ the 3D reading plan using Bible apps on your smartphone or tablet: Subscribe to the Digging Deeper Daily reading plan in the YouVersion Bible app. This app is available for Android and Apple devices. LISTEN to the DDeeper.today podcasts. The podcasts have an introduction to each of the three daily readings. The introductions remind you of what you heard yesterday, and the podcast ends with a prayer that I normally don’t close with an Amen, hoping that you will continue to pray. How about READing and LISTENing?! Open your podcast player and start the introduction to your next episode. While listening to my greeting, you’ll have time to open the YV app to your next day in the Digging Deeper Daily reading plan. You’ll get way more out of each day’s readings if you have time to do it this way, reading and listening. When you sign up for a YV reading plan, you are given an option to do the plan privately or share it with your friends. If you share the plan with friends, at the end of each day’s readings, you will be given the opportunity to share something you gleaned from the readings. This is fabulous and a great way to connect with your friends through the Bible app. But since the Digging Deeper Daily plan is for the whole Bible in 365 days, I suggest you share with a select group of close friends, or maybe 1-2 other people, or just do the plan privately. Choose a Bible translation that makes sense for you and for a year-long reading program. Many of you will be using a translation like the ESV for taking to church. My own church uses that translation. But it is not very well suited to a year-long reading program, especially if this is your first time reading the whole Bible. I strongly recommend the NLT or the GNT for following the Digging Deeper Daily reading plan. Please take my advice as a Bible translator: Using a translation like the NLT or GNT is even more important if you will be Listening to the Bible readings while doing something like driving to work. See more information about Bible translations under the READ heading in the How-To’s. How to listen to podcasts: Please see the Listening How-To’s by clicking the How-To’s link at DDeeper.today. I recommend you use a podcast aggregator app that <ul> <li>makes it easy to see the episode notes,</li> <li>that remembers your place and will automatically queue up your next episode,</li> <li>and that lets you speed up my reading to 1.20% speed.</li> </ul> If you use smart speakers to play the DDeeper.today podcasts, please help me improve the instructions found in the How-To’s. My favorite way for you to contact me is via the contact button at the top of all my websites. If you are using an Alexa device, I recommend controlling the playback with the Amazon Music app. The three older domain names for my two Bible-reading websites will still take you to the same pages. The main old website is dailybiblereading.info. Also: dailyNLTbiblereading.info dailyGNTbiblereading.info For any long-time listeners, I believe that the change of the name of the podcast to DDeeper Daily and the new domain name will not change the way your podcast player is interacting with the podcasts. If you find otherwise, please let me know. When I chose the odd extension for the DDeeper site, not dot Com, or dot info, but ‘today’, I thought of two places where the word ‘today’ is highlighted in the New Testament. One is ‭‭2 Corinthians‬ ‭6:2‬ ‭NLT‬‬ [2] For God says, “At just the right time, I heard you. On the day of salvation, I helped you.” Indeed, the “right time” is now. Today is the day of salvation. ‭‭Hebrews‬ ‭4:6‭-‬7‬ ‭NLT‬‬ [6] So God’s rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God. [7] So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted: “Today when you hear his voice, don’t harden your hearts.” That last quote is one you will need to read in context to really understand. My point in sharing those two verses is to encourage you. Each day that you read the Bible with the goal of reading all of it, the Holy Spirit will be helping you experience the amazing spiritual transformation that God wants for you. Find salvation, and enter the place of rest and safety God has for you. Please Sign up for email by going to the How-to’s at DDeeper.today.]]></content:encoded>
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